Narrated Abu Huraira:
I heard Allah's Apostle saying, "While I was sleeping, I saw myself standing at a well, on it there was a bucket. I drew water from the well as much as Allah wished. Then Ibn Abi Quhafa (i.e. Abu Bakr) took the bucket from me and brought out one or two buckets (of water) and there was weakness in his drawing the water. May Allah forgive his weakness for him. Then the bucket turned into a very big one and Ibn Al-Khattab took it over and I had never seen such a mighty person amongst the people as him in performing such hard work, till the people drank to their satisfaction and watered their camels that knelt down there."
Reference | : Sahih al-Bukhari 3664 |
In-book reference | : Book 62, Hadith 16 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 16 |
(deprecated numbering scheme) |
Narrated Abu Musa Al-Ash`ari:
I came to the Prophet at a place called Al-Batha'. The Prophet said, "Did you assume the Ihram for Hajj?" I said, "Yes," He said, "How did you express your intention (for performing Hajj)? " I said, "Labbaik (i.e. I am ready) to assume the Ihram with the same intention as that of Allah's Apostle." The Prophet said, "Perform the Tawaf around the Ka`ba and between Safa and Marwa, and then finish your Ihram." So I performed the Tawaf around the Ka`ba and between Safa and Marwa and then I came to a woman from the tribe of Qais who removed the lice from my head.
Reference | : Sahih al-Bukhari 4397 |
In-book reference | : Book 64, Hadith 420 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 680 |
(deprecated numbering scheme) |
I asked Rafi' b. Khadij about the lease of land for gold and silver (i.e. for dinars and dirhams). There is no harm in it, for the people used to let out land in the time of the Messenger of Allah (saws) for what grew by the current of water and at the banks of streamlets and at the places of cultivation. So sometimes this (portion) perished and that (portion) was saved, and sometimes this remained intact and that perished. There was no (form of) lease among the people except this. Therefore, he forbade it. But if there is something which is secure and known, then there is no harm in it. The tradition of Ibrahim is more perfect. Qutaibah said: "from Hanzalah on the authority of Rafi' ".
Abu Dawud said: A similar tradition has been transmitted by Yahya b. Sa'id from Hanzalah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3392 |
In-book reference | : Book 23, Hadith 67 |
English translation | : Book 22, Hadith 3386 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2998 |
In-book reference | : Book 20, Hadith 71 |
English translation | : Book 19, Hadith 2992 |
Narrated Al-Bara' ibn Azib:
We went out with the Messenger of Allah (saws) accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah (saws) sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground.
He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice.
The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet?
Hannad's version says: Two angels will come to him, make him sit up and ask him: Who is your Lord?
He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah (saws). They will ask: Who made you aware of this? He will reply: I read Allah's Book, believed in it, and considered it true; which is verified by Allah's words: "Allah's Book, believed in it, and considered it true, which is verified by Allah's words: "Allah establishes those who believe with the word that stands firm in this world and the next."
The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see.
He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord?
He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together.
Jabir's version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4753 |
In-book reference | : Book 42, Hadith 158 |
English translation | : Book 41, Hadith 4735 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat.
Ibn Shihab added that he had asked Said ibn al-Musayyab about renting land for gold and silver. He said, "There is no harm in it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana. The explanation of muzabana is that it is buying something whose number, weight and measure is not known with something whose number, weight or measure is known, for instance, if a man has a stack of food whose measure is not known, either of wheat, dates, or whatever food, or the man has goods of wheat, date kernels, herbs, safflower, cotton, flax, silk, and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods, but, before he does, he specifies a certain weight, or measure, or number and guarantees to pay the price for that amount, agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden."
Malik said that another example of that was, for instance, a man proposing to another man, "You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks, the measureof each cloak to be such-and-such, (naming a measurement). Whatever loss there is, is against me and I will fulfill you the specified amount and whatever excess there is, is mine." Or perhaps the man proposed, "I will guarantee you from this cloth of yours so many shirts, the measurement of each shirt to be such-and-such, and whatever loss there is, is against me and I will fulfill the specified amount and whatever excess there is, is mine." Or perhaps a man proposed to a man who had cattle or camel hides, "I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs, I will make up its loss and whatever is over is mine because I guaranteed you." Another example was that a man say to a man who had ben-nuts, "I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound, I will make it up, and whatever is more than that is mine."
Malik said that all this and whatever else was like it or resembled it was in the category of muzabana, which was neither good nor permitted. It was also the same case for a man to say to a man, who had fodder leaves, date kernels, cotton, flax, herbs or safflower, "I will buy these leaves from you in exchange for such-and-such a sa, (indicating leaves which are pounded like his leaves) . . or these date kernels for such-and-such a sa of kernels like them, and the like of that in the case of safflower, cotton, flax and herbs."
Malik said, "All this is what we have described of muzabana."
USC-MSA web (English) reference | : Book 31, Hadith 25 |
Arabic reference | : Book 31, Hadith 1318 |
Malik related to me from Yahya ibn Said from Abu Bakr ibn Muhammad ibn Amr ibn Hazm from Umar ibn Abdal-Aziz from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If anyone goes bankrupt, and a man finds his own property intact with him, he is more entitled to it than anyone else."
Malik spoke about a man who sold a man wares, and the buyer went bankrupt. He said, "The seller takes whatever of his goods he finds. If the buyer has sold some of them and distributed them, the seller of the wares is more entitled to them than the creditors. What the buyer has distributed does not prevent the seller from taking whatever of it he finds. It is the seller's right if he has received any of the price from the buyer and he wants to return it to take what he finds of his wares, and in what he does not find, he is like the creditors."
Malik spoke about some one who bought spun wool or a plot of land, and then did some work on it, like building a house on the plot of land or weaving the spun wool into cloth. Then he went bankrupt after he had bought it, and the original owner of the plot said, "I will take the plot and whatever structure is on it." Malik said, "That structure is not his. However, the plot and what is in it that the buyer has improved is appraised. Then one sees what the price of the plot is and how much of that value is the price of the structure. They are partners in that. The owner of the plot has as much as his portion, and the creditors have the amount of the portion of the structure."
Malik said, "The explanation of that is that the value of it all is fifteen hundred dirhams. The value of the plot is five hundred dirhams, and the value of the building is one thousand dirhams. The owner of the plot has a third, and the creditors have two-thirds."
Malik said, "It is like that with spinning and other things of the same nature in these circumstances and the buyer has a debt which he cannot pay. This is the behaviour in such cases."
Malik said, "As for goods which have been sold and which the buyer does not improve, but those goods sell well and have gone up in price, so their owner wants them and the creditors also want to seize them, then the creditors choose between giving the owner of the goods the price for which he sold them and not giving him any loss and surrendering his goods to him.
"If the price of the goods has gone down, the one who sold them has a choice. If he likes, he can take his goods and he has no claim to any of his debtor's property, and that is his right. If he likes, he can be one of the creditors and take a portion of his due and not take his goods. That is up to him."
Malik said about someone who bought a slave-girl or animal and she gave birth in his possession and the buyer went bankrupt, "The slave-girl or the animal and the offspring belong to the seller unless the creditors desire it. In that case they give him his complete due and they take it."
USC-MSA web (English) reference | : Book 31, Hadith 89 |
Arabic reference | : Book 31, Hadith 1375 |
Jabir b. 'Abdullah repotted:
Reference | : Sahih Muslim 191d |
In-book reference | : Book 1, Hadith 378 |
USC-MSA web (English) reference | : Book 1, Hadith 370 |
(deprecated numbering scheme) |
Bakr reported that he had heard from the son of Mughira that verily the Apostle of Allah (may peace be upon him) performed ablution and wiped over his forehead and wiped over his turban and over his socks.
Reference | : Sahih Muslim 274k |
In-book reference | : Book 2, Hadith 103 |
USC-MSA web (English) reference | : Book 2, Hadith 534 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet (saws) said: There is no marriage without the permission of a guardian.
Abu Dawud said: The narrator Yunus also transmitted on the authority of Abu Burdah, and Isra'il narrated from Abu Ishaq on the authority of Abu Burdah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2085 |
In-book reference | : Book 12, Hadith 40 |
English translation | : Book 11, Hadith 2080 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) took a man who was suffering from tubercular leprosy by the hand; he then put it along with his own hand in the dish and said: Eat with confidence in Allah and trust in Him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3925 |
In-book reference | : Book 30, Hadith 22 |
English translation | : Book 29, Hadith 3914 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) presented himself to the people at Arafat, saying: Is there any man who takes me to his people? The Quraysh have prevented me from preaching the word of my Lord.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4734 |
In-book reference | : Book 42, Hadith 139 |
English translation | : Book 41, Hadith 4716 |
Narrated AbuHurayrah:
AbulQasim (saws) said: When one of you is in the sun (Shams)--Makhlad's version has "fay'"--and the shadow withdraws from him so that he is partly in sun and partly in shade, he should get up.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4821 |
In-book reference | : Book 43, Hadith 49 |
English translation | : Book 42, Hadith 4803 |
Narrated Salim ibn Ubayd al-Ashja'i:
The tradition mentioned above (No. 5013) has also been mentioned by Salim ibn Ubayd al-Ashja'i to the same effect from the Prophet (saws) through a different chain of narrators.
Reference | : Sunan Abi Dawud 5032 |
In-book reference | : Book 43, Hadith 260 |
English translation | : Book 42, Hadith 5014 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2542 |
In-book reference | : Book 10, Hadith 36 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2581 |
In-book reference | : Book 10, Hadith 75 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 705 |
In-book reference | : Book 4, Hadith 136 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 999 |
In-book reference | : Book 4, Hadith 419 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1803 |
In-book reference | : Book 6, Hadith 32 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4597 |
In-book reference | : Book 23, Hadith 81 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5386 |
In-book reference | : Book 27, Hadith 8 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5741 |
In-book reference | : Book 29, Hadith 3 |
Reference | : Al-Adab Al-Mufrad 117 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 117 |
Reference | : Al-Adab Al-Mufrad 133 |
In-book reference | : Book 7, Hadith 5 |
English translation | : Book 7, Hadith 133 |
Reference | : Al-Adab Al-Mufrad 643 |
In-book reference | : Book 31, Hadith 40 |
English translation | : Book 31, Hadith 643 |
Reference | : Al-Adab Al-Mufrad 675 |
In-book reference | : Book 31, Hadith 72 |
English translation | : Book 31, Hadith 675 |
Reference | : Al-Adab Al-Mufrad 677 |
In-book reference | : Book 31, Hadith 74 |
English translation | : Book 31, Hadith 677 |
Reference | : Al-Adab Al-Mufrad 914 |
In-book reference | : Book 39, Hadith 8 |
English translation | : Book 39, Hadith 914 |
Sunnah.com reference | : Book 50, Hadith 4 |
Arabic/English book reference | : Book 50, Hadith 1208 |
Reference | : Bulugh al-Maram 91 |
In-book reference | : Book 1, Hadith 109 |
English translation | : Book 1, Hadith 97 |
Reference | : Bulugh al-Maram 777 |
In-book reference | : Book 6, Hadith 69 |
English translation | : Book 6, Hadith 796 |
Sunnah.com reference | : Book 16, Hadith 39 |
English translation | : Book 16, Hadith 1518 |
Arabic reference | : Book 16, Hadith 1475 |
Sunnah.com reference | : Book 5, Hadith 48 |
English translation | : Book 5, Hadith 717 |
Arabic reference | : Book 5, Hadith 697 |
Sunnah.com reference | : Book 2, Hadith 109 |
English translation | : Book 2, Hadith 239 |
Arabic reference | : Book 2, Hadith 241 |
Sunnah.com reference | : Book 2, Hadith 117 |
English translation | : Book 2, Hadith 245 |
Arabic reference | : Book 2, Hadith 247 |
Sunnah.com reference | : Book 2, Hadith 206 |
English translation | : Book 2, Hadith 313 |
Arabic reference | : Book 2, Hadith 315 |
Sunnah.com reference | : Book 2, Hadith 319 |
English translation | : Book 2, Hadith 409 |
Arabic reference | : Book 2, Hadith 414 |
Sunnah.com reference | : Book 2, Hadith 340 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 431 |
Sunnah.com reference | : Book 2, Hadith 433 |
English translation | : Book 2, Hadith 502 |
Arabic reference | : Book 2, Hadith 504 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 245 |
In-book reference | : Book 2, Hadith 41 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 173 |
In-book reference | : Book 1, Hadith 165 |
وَبِرِوَايَةِ عَلْقَمَةَ وَالْأَسْوَدِ عَنْ عَائِشَةَ نَحْوَهُ وَفِيهِ: ثمَّ يُصَلِّي فِيهِ
صَحِيح, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 495, 496 |
In-book reference | : Book 3, Hadith 196 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1689 |
In-book reference | : Book 5, Hadith 162 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3187 |
In-book reference | : Book 13, Hadith 105 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3536 |
In-book reference | : Book 16, Hadith 83 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2240 |
In-book reference | : Book 9, Hadith 17 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2241 |
In-book reference | : Book 9, Hadith 18 |
Anas b. Malik reported:
Reference | : Sahih Muslim 411e |
In-book reference | : Book 4, Hadith 87 |
USC-MSA web (English) reference | : Book 4, Hadith 821 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 427a |
In-book reference | : Book 4, Hadith 125 |
USC-MSA web (English) reference | : Book 4, Hadith 859 |
(deprecated numbering scheme) |
'Adi reported:
Reference | : Sahih Muslim 464a |
In-book reference | : Book 4, Hadith 199 |
USC-MSA web (English) reference | : Book 4, Hadith 933 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 715b |
In-book reference | : Book 6, Hadith 87 |
USC-MSA web (English) reference | : Book 4, Hadith 1543 |
(deprecated numbering scheme) |
Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 856b |
In-book reference | : Book 7, Hadith 33 |
USC-MSA web (English) reference | : Book 4, Hadith 1863 |
(deprecated numbering scheme) |
Nabaisha reported that Khalid said:
Reference | : Sahih Muslim 1141b |
In-book reference | : Book 13, Hadith 184 |
USC-MSA web (English) reference | : Book 6, Hadith 2540 |
(deprecated numbering scheme) |
قَالَ أَبُو الْحَسَنِ وَحَدَّثَنَا خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ أَبُو الْحَسَنِ وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ الْهَمْدَانِيُّ، صَاحِبُ الْقَفِيزِ حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، .
Reference | : Sunan Ibn Majah 244 |
In-book reference | : Introduction, Hadith 244 |
English translation | : Vol. 1, Book 1, Hadith 244 |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، وَأَبُو سَلَمَةَ وَابْنُ عَائِشَةَ الْقُرَشِيُّ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 518 |
In-book reference | : Book 1, Hadith 252 |
English translation | : Vol. 1, Book 1, Hadith 518 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 656 |
In-book reference | : Book 1, Hadith 390 |
English translation | : Vol. 1, Book 1, Hadith 656 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 659 |
In-book reference | : Book 1, Hadith 393 |
English translation | : Vol. 1, Book 1, Hadith 659 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3865 |
In-book reference | : Book 34, Hadith 39 |
English translation | : Vol. 5, Book 34, Hadith 3865 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3778 |
In-book reference | : Book 33, Hadith 122 |
English translation | : Vol. 5, Book 33, Hadith 3778 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3738 |
In-book reference | : Book 33, Hadith 82 |
English translation | : Vol. 5, Book 33, Hadith 3738 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3714 |
In-book reference | : Book 33, Hadith 58 |
English translation | : Vol. 5, Book 33, Hadith 3714 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3696 |
In-book reference | : Book 33, Hadith 40 |
English translation | : Vol. 5, Book 33, Hadith 3696 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3699 |
In-book reference | : Book 33, Hadith 43 |
English translation | : Vol. 5, Book 33, Hadith 3699 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3679 |
In-book reference | : Book 33, Hadith 23 |
English translation | : Vol. 5, Book 33, Hadith 3679 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2017 |
In-book reference | : Book 10, Hadith 2 |
English translation | : Vol. 3, Book 10, Hadith 2017 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2464 |
In-book reference | : Book 10, Hadith 49 |
English translation | : Vol. 3, Book 10, Hadith 2464 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2072 |
In-book reference | : Book 10, Hadith 57 |
English translation | : Vol. 3, Book 10, Hadith 2072 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2086 |
In-book reference | : Book 10, Hadith 71 |
English translation | : Vol. 3, Book 10, Hadith 2086 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2108 |
In-book reference | : Book 11, Hadith 19 |
English translation | : Vol. 3, Book 11, Hadith 2108 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2221 |
In-book reference | : Book 12, Hadith 85 |
English translation | : Vol. 3, Book 12, Hadith 2221 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2203 |
In-book reference | : Book 12, Hadith 67 |
English translation | : Vol. 3, Book 12, Hadith 2203 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2140 |
In-book reference | : Book 12, Hadith 4 |
English translation | : Vol. 3, Book 12, Hadith 2140 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2329 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Vol. 3, Book 13, Hadith 2329 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2361 |
In-book reference | : Book 13, Hadith 54 |
English translation | : Vol. 3, Book 13, Hadith 2361 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2403 |
In-book reference | : Book 15, Hadith 14 |
English translation | : Vol. 3, Book 15, Hadith 2403 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2419 |
In-book reference | : Book 15, Hadith 30 |
English translation | : Vol. 3, Book 15, Hadith 2419 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2716 |
In-book reference | : Book 22, Hadith 22 |
English translation | : Vol. 3, Book 22, Hadith 2716 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1709 |
In-book reference | : Book 7, Hadith 72 |
English translation | : Vol. 1, Book 7, Hadith 1709 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1657 |
In-book reference | : Book 7, Hadith 20 |
English translation | : Vol. 1, Book 7, Hadith 1657 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1650 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Vol. 1, Book 7, Hadith 1650 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3206 |
In-book reference | : Book 28, Hadith 7 |
English translation | : Vol. 4, Book 28, Hadith 3206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3281 |
In-book reference | : Book 29, Hadith 31 |
English translation | : Vol. 4, Book 29, Hadith 3281 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3531 |
In-book reference | : Book 31, Hadith 96 |
English translation | : Vol. 4, Book 31, Hadith 3531 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2830 |
In-book reference | : Book 24, Hadith 78 |
English translation | : Vol. 4, Book 24, Hadith 2830 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2859 |
In-book reference | : Book 24, Hadith 107 |
English translation | : Vol. 4, Book 24, Hadith 2859 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3574 |
In-book reference | : Book 32, Hadith 25 |
English translation | : Vol. 4, Book 32, Hadith 3574 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2889 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Vol. 4, Book 25, Hadith 2889 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2923 |
In-book reference | : Book 25, Hadith 42 |
English translation | : Vol. 4, Book 25, Hadith 2923 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 822 |
In-book reference | : Book 5, Hadith 20 |
English translation | : Vol. 1, Book 5, Hadith 822 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 886 |
In-book reference | : Book 5, Hadith 84 |
English translation | : Vol. 1, Book 5, Hadith 886 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1609 |
In-book reference | : Book 6, Hadith 177 |
English translation | : Vol. 1, Book 6, Hadith 1609 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4032 |
In-book reference | : Book 36, Hadith 107 |
English translation | : Vol. 5, Book 36, Hadith 4032 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4174 |
In-book reference | : Book 37, Hadith 75 |
English translation | : Vol. 5, Book 37, Hadith 4174 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4175 |
In-book reference | : Book 37, Hadith 76 |
English translation | : Vol. 5, Book 37, Hadith 4175 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4225 |
In-book reference | : Book 37, Hadith 126 |
English translation | : Vol. 5, Book 37, Hadith 4225 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4278 |
In-book reference | : Book 37, Hadith 179 |
English translation | : Vol. 5, Book 37, Hadith 4278 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4328 |
In-book reference | : Book 37, Hadith 229 |
English translation | : Vol. 5, Book 37, Hadith 4328 |
Grade: | Sahih because of corroborating evidence; this isnad is Da'if because of the weakness of Sa'eed bin Maslamah] (Darussalam) |
Reference | : Musnad Ahmad 529 |
In-book reference | : Book 4, Hadith 121 |
Grade: | Sahih isnad; its men are thiqat) (Darussalam) |
Reference | : Musnad Ahmad 879 |
In-book reference | : Book 5, Hadith 308 |