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Sunan an-Nasa'i 4182
It was narrted from a man from Al Ash-Sharid, who was called 'Amr, that his father said:
"Among the delegation of Thaqif there was a man who suffered from leprosy. The Prophet sent word to him saying: 'Go back, for I have accepted your pledge."'
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ رَجُلٍ، مِنْ آلِ الشَّرِيدِ يُقَالُ لَهُ عَمْرٌو عَنْ أَبِيهِ قَالَ كَانَ فِي وَفْدِ ثَقِيفٍ رَجُلٌ مَجْذُومٌ فَأَرْسَلَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم
" ارْجِعْ فَقَدْ بَايَعْتُكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4182 |
| In-book reference | : Book 39, Hadith 34 |
| English translation | : Vol. 5, Book 39, Hadith 4187 |
Sahih Muslim 2886 c
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
There would be turmoil and the one who would sleep would be better than who would be awake and the one who would be awake would be better than one who would stand and one who would stand would be better than one who would run. So he who finds refuge or shelter should take that refuge or shelter.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ،
عَنْ أَبِيهِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" تَكُونُ فِتْنَةٌ
النَّائِمُ فِيهَا خَيْرٌ مِنَ الْيَقْظَانِ وَالْيَقْظَانُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ السَّاعِي
فَمَنْ وَجَدَ مَلْجَأً أَوْ مَعَاذًا فَلْيَسْتَعِذْ " .
| Reference | : Sahih Muslim 2886c |
| In-book reference | : Book 54, Hadith 15 |
| USC-MSA web (English) reference | : Book 41, Hadith 6895 |
| (deprecated numbering scheme) |
Sahih Muslim 2474
Ibn `Abbas reported that when Abu Dharr heard of the advent of the Apostle (may peace be upon him) in Mecca he said:
Brother, ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words (the sacred words of the Holy Prophet) and then came back to Abu Dharr and said: I have seen him exhorting (people) to develop good morals and his expressions can in no way be termed as poetry. He (Abu Dharr) said: I have not been satisfied with it regarding that which I had in my mind (as I sent you). So he took up provisions for the journey and a small water-skin containing water (and set forth) until he came to Mecca. He came to the mosque (Ka`bah) and began to look for Allah's Apostle (may peace be upon him) and he did not recognize him (the Holy Prophet) and he did not even like that he should ask about him from anyone until it was night, and he slept. `Ali saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the mosque and spent a day there, but he did not see Allah's Apostle (may peace be upon him) until it was night. He then returned to his bed, and there happened to pass `Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. `Ali made him stand up and brought him along with him. He said: By Him, besides Whom there is no god, why don't you tell me (the reason) which brought you here to this town? He said: (I shall do this) provided you hold me promise and a covenant that you would guide me aright. He then did that. He (`Ali) said: Verily, he is truthful and he is a Messenger of Allah (may peace be upon him) and when it is morning, follow me and if I would say anything from which I would sense fear about you I would stand (in a manner) as if I was throwing water and if I move on, you then follow me until I get in (some house). He did that and I followed him until he came to Allah's Messenger (may peace be upon him). He entered (the house) of Allah's Apostle (may peace be upon him) along with him and listened to his words and embraced Islam at this very place. Allah's Apostle (may peace be upon him) said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life, I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the mosque and then spoke at the top of his voice (saying): I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when al-`Abbas came and he leaned over him and said: Woe be upon you, don't you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through (the settlements of this tribe), and he rescued him. He (Abu Dharr) did the same on the next day and they (the Meccans) again attacked him and al-`Abbas leaned upon him and he rescued him.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنُ عَرْعَرَةَ السَّامِيُّ، وَمُحَمَّدُ بْنُ حَاتِمٍ، - وَتَقَارَبَا فِي
سِيَاقِ الْحَدِيثِ وَاللَّفْظُ لاِبْنِ حَاتِمٍ - قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا الْمُثَنَّى بْنُ
سَعِيدٍ عَنْ أَبِي جَمْرَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ لَمَّا بَلَغَ أَبَا ذَرٍّ مَبْعَثُ النَّبِيِّ صلى الله عليه
وسلم بِمَكَّةَ قَالَ لأَخِيهِ ارْكَبْ إِلَى هَذَا الْوَادِي فَاعْلَمْ لِي عِلْمَ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ
يَأْتِيهِ الْخَبَرُ مِنَ السَّمَاءِ فَاسْمَعْ مِنْ قَوْلِهِ ثُمَّ ائْتِنِي . فَانْطَلَقَ الآخَرُ حَتَّى قَدِمَ مَكَّةَ وَسَمِعَ
مِنْ قَوْلِهِ ثُمَّ رَجَعَ إِلَى أَبِي ذَرٍّ فَقَالَ رَأَيْتُهُ يَأْمُرُ بِمَكَارِمِ الأَخْلاَقِ وَكَلاَمًا مَا هُوَ بِالشِّعْرِ
. فَقَالَ مَا شَفَيْتَنِي فِيمَا أَرَدْتُ . فَتَزَوَّدَ وَحَمَلَ شَنَّةً لَهُ فِيهَا مَاءٌ حَتَّى قَدِمَ مَكَّةَ فَأَتَى الْمَسْجِدَ
فَالْتَمَسَ النَّبِيَّ صلى الله عليه وسلم وَلاَ يَعْرِفُهُ وَكَرِهَ أَنْ يَسْأَلَ عَنْهُ حَتَّى أَدْرَكَهُ - يَعْنِي
اللَّيْلَ - فَاضْطَجَعَ فَرَآهُ عَلِيٌّ فَعَرَفَ أَنَّهُ غَرِيبٌ فَلَمَّا رَآهُ تَبِعَهُ فَلَمْ يَسْأَلْ وَاحِدٌ مِنْهُمَا
صَاحِبَهُ عَنْ شَىْءٍ حَتَّى أَصْبَحَ ثُمَّ احْتَمَلَ قُرَيْبَتَهُ وَزَادَهُ إِلَى الْمَسْجِدِ فَظَلَّ ذَلِكَ الْيَوْمَ وَلاَ
يَرَى النَّبِيَّ صلى الله عليه وسلم حَتَّى أَمْسَى فَعَادَ إِلَى مَضْجَعِهِ فَمَرَّ بِهِ ...
| Reference | : Sahih Muslim 2474 |
| In-book reference | : Book 44, Hadith 192 |
| USC-MSA web (English) reference | : Book 31, Hadith 6049 |
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Sunan Abi Dawud 1426
The aforesaid tradition has been transmitted by Abu Ishaq with the same chain and to the same effect. In the last of this tradition he said:
The version has the words: "He would recite the supplication of the witr." He did not mention the words: "I say them in the witr."
Abu Dawud said: The name of Abu al-Hawra' is Rabi'ah b. Shaiban.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ فِي آخِرِهِ قَالَ هَذَا يَقُولُ فِي الْوِتْرِ فِي الْقُنُوتِ وَلَمْ يَذْكُرْ أَقُولُهُنَّ فِي الْوِتْرِ . قَالَ أَبُو دَاوُدَ أَبُو الْحَوْرَاءِ رَبِيعَةُ بْنُ شَيْبَانَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1426 |
| In-book reference | : Book 8, Hadith 11 |
| English translation | : Book 8, Hadith 1421 |
Sahih al-Bukhari 5740
Narrated Abu Huraira:
The Prophet said, "The effect of an evil eye is a fact." And he prohibited tattooing.
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْعَيْنُ حَقٌّ ". وَنَهَى عَنِ الْوَشْمِ.
| Reference | : Sahih al-Bukhari 5740 |
| In-book reference | : Book 76, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 636 |
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Sahih al-Bukhari 5944
Narrated Abu Huraira:
Allah's Apostle said, "The evil eye is a fact," and he forbade tattooing.
حَدَّثَنِي يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْعَيْنُ حَقٌّ ". وَنَهَى عَنِ الْوَشْمِ.
| Reference | : Sahih al-Bukhari 5944 |
| In-book reference | : Book 77, Hadith 159 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 827 |
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Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2696
Mu'sab b. Sa'd reported on the authority of his father that a desert Arab came to Allah's Messenger (may peace be upon him) and said to him:
Teach me the words which I should (often) utter. He said: Utter," There is no god but Allah, the One, having no partner with Him. Allah is the Greatest of the great and all praise is due to Him. Hallowed be Allah, the Lord of the worlds, there is no Might and Power but that of Allah, the All-Powerful and the Wise." He (that desert Arab) said: These all (glorify) my Lord. But what about me? Thereupon he (the Holy Prophet) said: You should say:" O Allah, grant me pardon, have mercy upon me, direct me to righteousness and provide me sustenance." Musa (one of the narrators) said: I think he also said:" Grant me safety." But I cannot say for certain whether he said this or not. Ibn Abi Shaiba has not made a mention of the words of Musa in his narration.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَابْنُ، نُمَيْرٍ عَنْ مُوسَى الْجُهَنِيِّ،
ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا مُوسَى الْجُهَنِيُّ،
عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم
فَقَالَ عَلِّمْنِي كَلاَمًا أَقُولُهُ قَالَ " قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ
لِلَّهِ كَثِيرًا سُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَزِيزِ الْحَكِيمِ " . قَالَ فَهَؤُلاَءِ
لِرَبِّي فَمَا لِي قَالَ " قُلِ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي " . قَالَ مُوسَى أَمَّا
عَافِنِي فَأَنَا أَتَوَهَّمُ وَمَا أَدْرِي . وَلَمْ يَذْكُرِ ابْنُ أَبِي شَيْبَةَ فِي حَدِيثِهِ قَوْلَ مُوسَى .
| Reference | : Sahih Muslim 2696 |
| In-book reference | : Book 48, Hadith 43 |
| USC-MSA web (English) reference | : Book 35, Hadith 6513 |
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Mishkat al-Masabih 4586
Sa'd b. Malik reported God’s messenger as saying:
"There is no hama, no infection and no evil omen; but if anything is affected by an evil omen it is a house, a horse, and a woman."
Abu Dawud transmitted it.
وَعَن سعدِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا هَامَةَ وَلَا عَدْوَى وَلَا طِيَرَةَ وَإِنْ تَكُنِ الطِّيَرَةُ فِي شَيْءٍ فَفِي الدَّارِ وَالْفرس وَالْمَرْأَة» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4586 |
| In-book reference | : Book 23, Hadith 70 |
Mishkat al-Masabih 3365
Abu Umama told that God’s Messenger gave ‘Ali a youth and said, “Do not beat him, for I have been prohibited from beating people who observe the prayer, and I have seen him praying.”
This is the wording in al-Masabih.
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم وَهَبَ لِعَلِيٍّ غُلَامًا فَقَالَ: «لَا تَضْرِبْهُ فَإِنِّي نُهِيتُ عَنْ ضَرْبِ أَهْلِ الصَّلَاةِ وَقَدْ رَأَيْتُهُ يُصَلِّي» . هَذَا لفظ المصابيح
| Reference | : Mishkat al-Masabih 3365 |
| In-book reference | : Book 13, Hadith 278 |
Sahih Muslim 593 e
Warrad, the scribe of Mughira b. Shu'ba, reported:
Mu'awiya wrote to Mughira: Write to me anything which you heard from the Messenger of Allah (may peace be upon him). So he (Mughira) wrote to him (Mu'awiya): I heard the Messenger of Allah (may peace be upon him) uttering (these words) at the completion of prayer:" There is no god but Allah. He is alone and there is no partner with Him. Sovereignty belongs to Him and to Him is praise due and He is Potent over everything. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَبْدَةُ بْنُ أَبِي لُبَابَةَ، وَعَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، سَمِعَا وَرَّادًا، كَاتِبَ الْمُغِيرَةِ بْنِ شُعْبَةَ يَقُولُ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ اكْتُبْ إِلَىَّ بِشَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ فَكَتَبَ إِلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ إِذَا قَضَى الصَّلاَةَ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Reference | : Sahih Muslim 593e |
| In-book reference | : Book 5, Hadith 179 |
| USC-MSA web (English) reference | : Book 4, Hadith 1234 |
| (deprecated numbering scheme) |
Sahih Muslim 2663 b
Abdullah reported that Umm Habiba, the wife of Allah's Apostle (may peace be upon him), said:
0 Allah, enable me to derive benefit from my husband, the Messenger of Allah (may peace be upon him), and from my father Abu Sufyan and from my brother Mu'awiya. Allah's Apostle (may peace be upon him) said: You have asked from Allah about durations of life already set, and the length of days already allotted and the sustenances the share of which has been fixed. Allah would not do anything earlier before its due time, or He would not delay anything beyond its due time. And if you were to ask Allah to provide you refuge from the torment of the HellFire, or from the torment of the grave, it would have good in store for you and better for you also. He (the narrator) further said: Mention was made before him about monkeys, and Mis'ar (one of the narrators) said: I think that (the narrator) also (made a mention) of the swine, which had suffered metamorphosis. Thereupon he (the Holy Prophet) said: Verily, Allah did not cause the race of those which suffered metamorphosis to grow or they were not survived by young ones. Monkeys and swine had been in existence even before (the metamorphosis of the human beings).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالاَ حَدَّثَنَا وَكِيعٌ،
عَنْ مِسْعَرٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْكُرِيِّ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ،
عَنْ عَبْدِ اللَّهِ، قَالَ قَالَتْ أُمُّ حَبِيبَةَ زَوْجُ النَّبِيِّ صلى الله عليه وسلم " اللَّهُمَّ أَمْتِعْنِي بِزَوْجِي
رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِأَبِي أَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ . قَالَ فَقَالَ النَّبِيُّ
صلى الله عليه وسلم " قَدْ سَأَلْتِ اللَّهَ لآجَالٍ مَضْرُوبَةٍ وَأَيَّامٍ مَعْدُودَةٍ وَأَرْزَاقٍ مَقْسُومَةٍ لَنْ
يُعَجِّلَ شَيْئًا قَبْلَ حِلِّهِ أَوْ يُؤَخِّرَ شَيْئًا عَنْ حِلِّهِ وَلَوْ كُنْتِ سَأَلْتِ اللَّهَ أَنْ يُعِيذَكِ مِنْ عَذَابٍ
فِي النَّارِ أَوْ عَذَابٍ فِي الْقَبْرِ كَانَ خَيْرًا وَأَفْضَلَ " . قَالَ وَذُكِرَتْ عِنْدَهُ الْقِرَدَةُ قَالَ مِسْعَرٌ
وَأُرَاهُ قَالَ وَالْخَنَازِيرُ مِنْ مَسْخٍ فَقَالَ " إِنَّ اللَّهَ لَمْ يَجْعَلْ لِمَسْخٍ نَسْلاً وَلاَ عَقِبًا وَقَدْ كَانَتِ
الْقِرَدَةُ وَالْخَنَازِيرُ قَبْلَ ذَلِكَ " .
| Reference | : Sahih Muslim 2663b |
| In-book reference | : Book 46, Hadith 49 |
| USC-MSA web (English) reference | : Book 33, Hadith 6438 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1739
'Aishah (May Allah be pleased with her) said:
The Prophet (PBUH) said, "None of you should say: 'My soul has become evil.' He should say: 'My soul is in bad shape."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن عائشة رضي الله عنها عن النبي صلى الله عليه وسلم قال:
"لا يقولن أحدكم خبثت نفسي، ولكن ليقل: لقست نفسي" ((متفق عليه)). قال العلماء معنى خبثت أي غثيت وهو معنى لقست ولكن كره لفظ الخبث
| Reference | : Riyad as-Salihin 1739 |
| In-book reference | : Book 17, Hadith 229 |
Sahih Muslim 2383 e
This hadith has been narrated through another chain of transmitters and the one narrated on the authority of Abdullah (the words are):
" Allah's Messenger (may peace be upon him) is reported to have said: Behold I am free from the dependence of all bosom friends and if I were to choose anyone as bosom friend I would have taken Abu Bakr as my bosom friend. Allah has taken your companion as a friend.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ،
إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كُلُّهُمْ عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا
مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَأَبُو سَعِيدٍ الأَشَجُّ - وَاللَّفْظُ لَهُمَا - قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا
الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم
" أَلاَ إِنِّي أَبْرَأُ إِلَى كُلِّ خِلٍّ مِنْ خِلِّهِ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً لاَتَّخَذْتُ أَبَا
بَكْرٍ خَلِيلاً إِنَّ صَاحِبَكُمْ خَلِيلُ اللَّهِ " .
| Reference | : Sahih Muslim 2383e |
| In-book reference | : Book 44, Hadith 8 |
| USC-MSA web (English) reference | : Book 31, Hadith 5875 |
| (deprecated numbering scheme) |
Hadith 25, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) said:
Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.
It was related by al-Bukhari.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ: مَنْ عَادَى لِي وَلِيًّا، فَقَدْ آذَنْتُهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ، كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَإِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ، وَمَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ عَبْدِي الْمُؤْمِنِ، يَكْرَهُ الْمَوْتَ وَأَنَا أَكْرَهُ مَسَاءَتَهُ"
رواه البخاري
| Reference | : Hadith 25, 40 Hadith Qudsi |
Mishkat al-Masabih 4528
Umm Salama told that the Prophet saw in her house a girl with saf’a, i.e. yellowness,* in her face and said:
“Use a spell for her, for she has been affected by the evil eye.”
(Bukhari and Muslim.)
* Saf’a is explained as a stroke from the devil, or the influence of the evil eye. It may be read suf’a which means blackness, or blackness tinged with red. Sufra normally means yellowness, but it can also mean blackness, and that may be the interpretation it should have here, in which case one should read suf'a.
وَعَنْ أُمِّ سَلَمَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى فِي بَيْتِهَا جَارِيَةً فِي وجهِها سفعة يَعْنِي صُفْرَةً فَقَالَ: «اسْتَرْقُوا لَهَا فَإِنَّ بِهَا النَّظْرَةَ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4528 |
| In-book reference | : Book 23, Hadith 15 |
Sunan Abi Dawud 2889
Narrated Al-Bara' ibn Azib:
A man came to the Prophet (saws) and said: Messenger of Allah, they ask thee for a legal decision about a kalalah. What is meant by kalalah? He replied: The verse revealed in summer is sufficient for you.
I asked AbuIshaq: Does it mean a person who dies and leaves neither children nor father? He said: This is so. The people think it is so.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ يَسْتَفْتُونَكَ فِي الْكَلاَلَةِ فَمَا الْكَلاَلَةُ قَالَ
" تُجْزِيكَ آيَةُ الصَّيْفِ " . فَقُلْتُ لأَبِي إِسْحَاقَ هُوَ مَنْ مَاتَ وَلَمْ يَدَعْ وَلَدًا وَلاَ وَالِدًا قَالَ كَذَلِكَ ظَنُّوا أَنَّهُ كَذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2889 |
| In-book reference | : Book 19, Hadith 5 |
| English translation | : Book 18, Hadith 2883 |
Jami` at-Tirmidhi 2057
'Imran bin Husain narrated that the Messenger of Allah (S.A.W) said:
"No Ruqyah except for the (evil) eye and the scorpion sting."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ " . قَالَ أَبُو عِيسَى وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ حُصَيْنٍ عَنِ الشَّعْبِيِّ عَنْ بُرَيْدَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2057 |
| In-book reference | : Book 28, Hadith 22 |
| English translation | : Vol. 4, Book 2, Hadith 2057 |
Sunan Ibn Majah 2588
It was narrated from Abdur-Rahman bin Tha’labah Al-Ansari, from his father, that Amr bin Samurah bin Habib bin Abd Shams came to the Messenger of Allah (SAW) and said:
“O Messenger of Allah (SAW)! I stole a camel belonging to Banu so-and-so; purify me!” The Prophet (SAW) sent word to them and they said: “(Yes), we have lost a camel of ours.” So the Prophet (SAW) ordered that his hand be cut off. Tha'labah said: “I was looking at him when his hand fell and he said (to it) 'Praise is to Allah (STW) Who has purified me of you; you wanted to cause my whole body to enter Hell.'''
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ ثَعْلَبَةَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، أَنَّ عَمْرَو بْنَ سَمُرَةَ بْنِ حَبِيبِ بْنِ عَبْدِ شَمْسٍ، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي سَرَقْتُ جَمَلاً لِبَنِي فُلاَنٍ فَطَهِّرْنِي . فَأَرْسَلَ إِلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم فَقَالُوا إِنَّا افْتَقَدْنَا جَمَلاً لَنَا فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَقُطِعَتْ يَدُهُ . قَالَ ثَعْلَبَةُ أَنَا أَنْظُرُ إِلَيْهِ حِينَ وَقَعَتْ يَدُهُ وَهُوَ يَقُولُ الْحَمْدُ لِلَّهِ الَّذِي طَهَّرَنِي مِنْكِ أَرَدْتِ أَنْ تُدْخِلِي جَسَدِي النَّارَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2588 |
| In-book reference | : Book 20, Hadith 56 |
| English translation | : Vol. 3, Book 20, Hadith 2588 |
Mishkat al-Masabih 118
Abu Huraira reported God’s messenger as saying, “When God created Adam He wiped his back and every soul of his offspring He was to create up to the day of resurrection fell from his back. He put on the forehead of everyone of them a flash of light, then presented them to Adam who asked, ‘My Lord, who are these?’ He replied, ‘Your offspring.' On seeing one of them and being charmed by the flash on his forehead he asked, ‘My Lord, who is this?’ He replied, ‘David.’ He asked, ‘My Lord, how long a term of life hast Thou appointed him?” He replied, ‘Sixty years.’ He said, ‘My Lord, give him an extra forty years out of my term of life.’” God’s messenger said, “When Adam’s period of life all but forty years had come to an end the angel of death came to him. Adam said, ‘Are there not forty years of my life remaining?’ He replied, ‘Did you not give them to your son David?' Adam denied it and his offspring denied; Adam forgot and ate of the tree and his offspring forgot; and Adam sinned and his offspring sinned.”
Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَمَّا خَلَقَ اللَّهُ آدم مسح ظَهره فَسقط من ظَهْرِهِ كُلُّ نَسَمَةٍ هُوَ خَالِقُهَا مِنْ ذُرِّيَّتِهِ إِلَى يَوْمِ الْقِيَامَةِ وَجَعَلَ بَيْنَ عَيْنَيْ كُلِّ إِنْسَانٍ مِنْهُمْ وَبِيصًا مِنْ نُورٍ ثُمَّ عَرَضَهُمْ عَلَى آدَمَ فَقَالَ أَيْ رَبِّ مَنْ هَؤُلَاءِ قَالَ هَؤُلَاءِ ذُرِّيَّتُكَ فَرَأَى رَجُلًا مِنْهُمْ فَأَعْجَبَهُ وَبِيصُ مَا بَين عَيْنَيْهِ فَقَالَ أَي رب من هَذَا فَقَالَ هَذَا رجل من آخر الْأُمَم من ذريتك يُقَال لَهُ دَاوُدُ فَقَالَ رَبِّ كَمْ جَعَلْتَ عُمُرَهُ قَالَ سِتِّينَ سنة قَالَ أَي رب زده من عمري أَرْبَعِينَ سنة فَلَمَّا قضي عمر آدم جَاءَهُ ملك الْمَوْت فَقَالَ أَوَلَمْ يَبْقَ مِنْ عُمُرِي أَرْبَعُونَ سَنَةً قَالَ أولم تعطها ابْنك دَاوُد قَالَ فَجحد آدم فَجحدت ذُريَّته وَنسي آدم فنسيت ذُريَّته وخطئ آدم فخطئت ذُريَّته» . رَوَاهُ التِّرْمِذِيّ
| Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 118 |
| In-book reference | : Book 1, Hadith 111 |
Sahih Muslim 2154 b
This hadith has been narrated on the authority of Talha b. Yahya with the same chain of transmitters but with this variation of wording:
He (Hadrat 'Umar) said: Abu Mundhir (the Kunya of Ubayy b. Ka'b), did you hear this from Allah's Messenger (may peace be upon him)? Thereupon he said: Yes. and he further said: Ibn Khattab, do not be a torment for the Companions of Allah's Messenger (may peace he upon him). No mention has, however, been made of the words of 'Umar:" Hallowed be Allah" and what follows subsequently.
وَحَدَّثَنَاهُ عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانٍ، حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ، عَنْ طَلْحَةَ،
بْنِ يَحْيَى بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ فَقَالَ يَا أَبَا الْمُنْذِرِ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ
صلى الله عليه وسلم فَقَالَ نَعَمْ فَلاَ تَكُنْ يَا ابْنَ الْخَطَّابِ عَذَابًا عَلَى أَصْحَابِ رَسُولِ اللَّهِ
صلى الله عليه وسلم . وَلَمْ يَذْكُرْ مِنْ قَوْلِ عُمَرَ سُبْحَانَ اللَّهِ . وَمَا بَعْدَهُ .
| Reference | : Sahih Muslim 2154b |
| In-book reference | : Book 38, Hadith 49 |
| USC-MSA web (English) reference | : Book 25, Hadith 5362 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 285
Humran the freed slave of 'Uthman bin 'Affan said:
"I saw 'Uthman bin 'Affan sitting in Maqa'id. He called for water and he performed ablution, the he said: 'I saw the Messenger of Allah sitting in this place where I am sitting, performing ablution as I have done. Then he said: "Whoever performs ablution as I have done, his previous sins will be forgiven." And the Messenger of Allah said: "And do not be conceited (due to this great virtue)." (Sahih)
Another chain with similar wording.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي شَقِيقُ بْنُ سَلَمَةَ، حَدَّثَنِي حُمْرَانُ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ قَاعِدًا فِي الْمَقَاعِدِ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي مَقْعَدِي هَذَا تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا ثُمَّ قَالَ " مَنْ تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . وَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " وَلاَ تَغْتَرُّوا " .
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ حَبِيبٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ، حَدَّثَنِي حُمْرَانُ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Reference | : Sunan Ibn Majah 285 |
| In-book reference | : Book 1, Hadith 19 |
| English translation | : Vol. 1, Book 1, Hadith 285 |
Sahih Muslim 177 a
It is narrated on the authority of Masruq that he said:
I was resting at (the house of) 'A'isha that she said: O Abu 'A'isha (kunya of Masruq), there are three things, and he who affirmed even one of them fabricated the greatest lie against Allah. I asked that they were. She said: He who presumed that Muhammad (may peace be upon him) saw his Lord (with his ocular vision) fabricated the greatest lie against Allah. I was reclining but then sat up and said: Mother of the Faithful, wait a bit and do not be in a haste. Has not Allah (Mighty and Majestic) said:" And truly he saw him on the clear horizon" (Al-Qur'an, Surat at-Takwir, 81:23) and" he saw Him in another descent" (Al-Qur'an, Surat Najm 53:13)? She said: I am the first of this Ummah who asked the Messenger of Allah (may peace be upon him) about it, and he said: Verily he is Gabriel. I have never seen him in his original form in which he was created except on those two occasions (to which these verses refer); I saw him descending from the heaven and filling (the space) from the sky to the earth with the greatness of his bodily structure. She said: Have you not heard Allah saying: "Eyes comprehend Him not, but He comprehends (all) vision. and He is Subtle, and All-Aware" (Al-Qur'an, Surat al-An`am 6:103)? (She, i.e. 'A'isha, further said): Have you not heard that, verily, Allah says: "And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise." (Al-Qur'an, Surat ash-Shura, 42:51) She said: He who presumes that the Messenger of Allah (may peace be upon him) concealed anything from the Book of Allah fabricates the greatest lie against Allah. Allah says: "O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people." (Al-Qur'an, Surat al-Ma'idah, 5:67). She said: He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah. And Allah says "Say, 'None in the heavens and earth knows the unseen except Allah , and they do not perceive when they will be resurrected.'" (Al-Qur'an, Surat an-Naml, 27:65).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ كُنْتُ مُتَّكِئًا عِنْدَ عَائِشَةَ فَقَالَتْ يَا أَبَا عَائِشَةَ ثَلاَثٌ مَنْ تَكَلَّمَ بِوَاحِدَةٍ مِنْهُنَّ فَقَدْ أَعْظَمَ عَلَى اللَّهِ الْفِرْيَةَ . قُلْتُ مَا هُنَّ قَالَتْ مَنْ زَعَمَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم رَأَى رَبَّهُ فَقَدْ أَعْظَمَ عَلَى اللَّهِ الْفِرْيَةَ . قَالَ وَكُنْتُ مُتَّكِئًا فَجَلَسْتُ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْظِرِينِي وَلاَ تَعْجَلِينِي أَلَمْ يَقُلِ اللَّهُ عَزَّ وَجَلَّ { وَلَقَدْ رَآهُ بِالأُفُقِ الْمُبِينِ} { وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} . فَقَالَتْ أَنَا أَوَّلُ هَذِهِ الأُمَّةِ سَأَلَ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " إِنَّمَا هُوَ جِبْرِيلُ لَمْ أَرَهُ عَلَى صُورَتِهِ الَّتِي خُلِقَ عَلَيْهَا غَيْرَ هَاتَيْنِ الْمَرَّتَيْنِ رَأَيْتُهُ مُنْهَبِطًا مِنَ السَّمَاءِ سَادًّا عِظَمُ خَلْقِهِ مَا بَيْنَ السَّمَاءِ إِلَى الأَرْضِ " . فَقَالَتْ أَوَلَمْ تَسْمَعْ أَنَّ اللَّهَ يَقُولُ { لاَ تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ} أَوَلَمْ تَسْمَعْ أَنَّ اللَّهَ يَقُولُ { وَمَا كَانَ ...
| Reference | : Sahih Muslim 177a |
| In-book reference | : Book 1, Hadith 344 |
| USC-MSA web (English) reference | : Book 1, Hadith 337 |
| (deprecated numbering scheme) |
Sahih Muslim 762 e
Zirr b. Hubaish reported that Ubayy b. Ka'b (Allah be pleased with him) said about Lailat-ul-Qadr:
By Allah, I know well about it. Shu'ba said: To the best of my knowledge it was the twenty-seventh night for which the Messenger of Allah (may peace be upon him) commanded us to stand for prayer. Shu'ba doubted these words: That it was the night for which the Messenger of Allah (may peace be upon him) commanded us to stand for prayer. And (he further) said: This was narrated to me by a friend of mine from him (the Holy Prophet).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عَبْدَةَ، بْنَ أَبِي لُبَابَةَ يُحَدِّثُ عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، - رضى الله عنه - قَالَ قَالَ أُبَىٌّ فِي لَيْلَةِ الْقَدْرِ وَاللَّهِ إِنِّي لأَعْلَمُهَا - قَالَ شُعْبَةُ وَأَكْبَرُ عِلْمِي - هِيَ اللَّيْلَةُ الَّتِي أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِقِيَامِهَا هِيَ لَيْلَةُ سَبْعٍ وَعِشْرِينَ . وَإِنَّمَا شَكَّ شُعْبَةُ فِي هَذَا الْحَرْفِ هِيَ اللَّيْلَةُ الَّتِي أَمَرَنَا بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ وَحَدَّثَنِي بِهَا صَاحِبٌ لِي عَنْهُ .
| Reference | : Sahih Muslim 762e |
| In-book reference | : Book 13, Hadith 284 |
| USC-MSA web (English) reference | : Book 6, Hadith 2634 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 690
Mu'adh ibn Jabal said, "The Prophet, may Allah bless him and grant
him peace, took my hand and then said, "Mu'adh!' 'At your service!' I said.
He said, 'I love you.' I replied, 'And, by Allah, I love you.' He asked,
'Shall I teach you some words to say at the end of your prayer?' 'Yes,'
I replied. He said, 'Say:
"O Allah, help me to remember You and thank You
and help me to the best manner of worshipping You."'"
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حَيْوَةَ، قَالَ: حَدَّثَنَا عُقْبَةُ بْنُ مُسْلِمٍ، سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، عَنِ الصُّنَابِحِيّ، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: أَخَذَ بِيَدِي النَّبِيُّ صلى الله عليه وسلم فَقَالَ: يَا مُعَاذُ، قُلْتُ: لَبَّيْكَ، قَالَ: إِنِّي أُحِبُّكَ، قُلْتُ: وَأَنَا وَاللَّهِ أُحِبُّكَ، قَالَ: أَلاَ أُعَلِّمُكَ كَلِمَاتٍ تَقُولُهَا فِي دُبُرِ كُلِّ صَلاَتِكَ؟ قُلْتُ: نَعَمْ، قَالَ: قُلِ: اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ، وَشُكْرِكَ، وَحُسْنِ عِبَادَتِكَ.
| Reference | : Al-Adab Al-Mufrad 690 |
| In-book reference | : Book 31, Hadith 87 |
| English translation | : Book 31, Hadith 690 |
Sunan an-Nasa'i 3122
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Allah, the Mighty and Sublime, has guaranteed to the one who strives in His cause, only going out for Jihad in His cause, and believing in His Word, that He will admit him to Paradise, or bring him back to his home from which he emerged, with whatever he has earned of reward, or spoils of war."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَكَفَّلَ اللَّهُ عَزَّ وَجَلَّ لِمَنْ جَاهَدَ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَتِهِ بِأَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3122 |
| In-book reference | : Book 25, Hadith 38 |
| English translation | : Vol. 1, Book 25, Hadith 3124 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4559
Narrated Salim's father:
That he heard Allah's Apostle on raising his head from the bowing in the last rak`a in the Fajr prayer, saying, "O Allah, curse such-and-such person and such-and-such person, and such-and-such person," after saying, "Allah hears him who sends his praises to Him, O our Lord, all praise is for you." So Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision, verily they are indeed wrongdoers." (3.128)
حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فِي الرَّكْعَةِ الآخِرَةِ مِنَ الْفَجْرِ يَقُولُ " اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا ". بَعْدَ مَا يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ". فَأَنْزَلَ اللَّهُ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} إِلَى قَوْلِهِ {فَإِنَّهُمْ ظَالِمُونَ} . رَوَاهُ إِسْحَاقُ بْنُ رَاشِدٍ عَنِ الزُّهْرِيِّ.
| Reference | : Sahih al-Bukhari 4559 |
| In-book reference | : Book 65, Hadith 81 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 82 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5891
Salama b. al-Akwa` said:
We went to the battle of Hunain with God's messenger and his companions turned back. Then when God's messenger was surrounded, he dismounted from his she-mule, took a handful of earth from the ground, and turning towards them threw it in their faces saying, "May the faces be made ugly!" Then there was not a man among them whom God had created whose eyes were not filled with earth by reason of that handful. They turned in retreat, God routed them, and God's messenger divided the spoils among the Muslims.
Muslim transmitted it.
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُنَيْنًا فَوَلَّى صَحَابَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا غَشُوا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ عَنِ الْبَغْلَةِ ثُمَّ قَبَضَ قَبْضَةً مِنْ تُرَابٍ مِنَ الْأَرْضِ ثُمَّ اسْتَقْبَلَ بِهِ وُجُوهَهُمْ فَقَالَ شَاهَتِ الْوُجُوهُ فَمَا خَلَقَ اللَّهُ مِنْهُمْ إِنْسَانًا إِلَّا مَلَأَ عَيْنَيْهِ تُرَابًا بِتِلْكَ الْقَبْضَةِ فَوَلَّوْا مُدْبِرِينَ فَهَزَمَهُمْ الله عز وَجل وَقَسْمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غنائمهم بَين الْمُسلمين رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5891 |
| In-book reference | : Book 29, Hadith 147 |
Sahih Muslim 1876 f
It has been narrated on the authority of Abu Huraira who said:
I heard the Messenger of Allah (may peace be upon him) say: I would not stay behind (when) an expedition (for Jihad was being mobilised) if it were going to be too hard upon the believers.... This is followed by the same words as have appeared in the previous tradition, but this tradition has the same ending as the previous hadith with a slight difference in the wording:" By the Being in Whose Hand is my life, I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His way...."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لَوْلاَ أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ ما قَعَدْتُ
خِلاَفَ سَرِيَّةٍ " . بِمِثْلِ حَدِيثِهِمْ . وَبِهَذَا الإِسْنَادِ " وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي أُقْتَلُ فِي
سَبِيلِ اللَّهِ ثُمَّ أُحْيَى " . بِمِثْلِ حَدِيثِ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ .
| Reference | : Sahih Muslim 1876f |
| In-book reference | : Book 33, Hadith 160 |
| USC-MSA web (English) reference | : Book 20, Hadith 4631 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7378
Narrated Abu Musa Al-Ash`ari:
The Prophet said, "None is more patient than Allah against the harmful and annoying words He hears (from the people): They ascribe children to Him, yet He bestows upon them health and provision .
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَا أَحَدٌ أَصْبَرُ عَلَى أَذًى سَمِعَهُ مِنَ اللَّهِ، يَدَّعُونَ لَهُ الْوَلَدَ، ثُمَّ يُعَافِيهِمْ وَيَرْزُقُهُمْ ".
| Reference | : Sahih al-Bukhari 7378 |
| In-book reference | : Book 97, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 475 |
| (deprecated numbering scheme) |
Sahih Muslim 2766 c
This hadith has been narrated on the authority of Qatida with the same chain of transmitters but (with this variation of wording):
" Allah commanded the earth (from where) he wanted to come out to move itself away and to the other earth (where he wanted to go) to draw nearer."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ
نَحْوَ حَدِيثِ مُعَاذِ بْنِ مُعَاذٍ وَزَادَ فِيهِ
" فَأَوْحَى اللَّهُ إِلَى هَذِهِ أَنْ تَبَاعَدِي وَإِلَى هَذِهِ أَنْ
تَقَرَّبِي " .
| Reference | : Sahih Muslim 2766c |
| In-book reference | : Book 50, Hadith 56 |
| USC-MSA web (English) reference | : Book 37, Hadith 6664 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3822
Jabir b. ‘Abd Allah reported the Messenger of Allah (may peace be upon him) as sayings:
He who eats garlic or onion must keep away from us. Or he said: must keep away from our mosque or must sit in his house. A dish containing green vegetables was brought to him, and noticing that it had an odour he asked (about it). He was told that it contained some vegetables. He then said: Bring it near, to one of his companion who was with him. When he saw it, he abominated eating it, and said: eat for I hold intimate converse with one with whom you do not. Ahmad b. Salih said: Ibn Wahb explained the word badr as meaning dish.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَكَلَ ثُومًا أَوْ بَصَلاً فَلْيَعْتَزِلْنَا - أَوْ لِيَعْتَزِلْ مَسْجِدَنَا - وَلْيَقْعُدْ فِي بَيْتِهِ " . وَإِنَّهُ أُتِيَ بِبَدْرٍ فِيهِ خَضِرَاتٌ مِنَ الْبُقُولِ فَوَجَدَ لَهَا رِيحًا فَسَأَلَ فَأُخْبِرَ بِمَا فِيهَا مِنَ الْبُقُولِ فَقَالَ " قَرِّبُوهَا " . إِلَى بَعْضِ أَصْحَابِهِ كَانَ مَعَهُ فَلَمَّا رَآهُ كَرِهَ أَكْلَهَا قَالَ " كُلْ فَإِنِّي أُنَاجِي مَنْ لاَ تُنَاجِي " . قَالَ أَحْمَدُ بْنُ صَالِحٍ بِبَدْرٍ فَسَّرَهُ ابْنُ وَهْبٍ طَبَقٌ
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3822 |
| In-book reference | : Book 28, Hadith 87 |
| English translation | : Book 27, Hadith 3813 |
Mishkat al-Masabih 1614
Abu Umama said:
We sat attentive to God’s messenger who gave us an exhortation and softened our hearts. Then Sa'd b. Abu Waqqas wept copiously and said, “Would that I were dead! ” God’s messenger said, “Do you wish for death in my presence, Sa'd?’’ repeating it three times. He then said, “Sa'd, if you have been created for paradise, it will be better for you if your life is prolonged and your deeds are good.”
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: جَلَسْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَّرَنَا وَرَقَّقَنَا فَبَكَى سَعْدُ بْنُ أَبِي وَقَّاصٍ فَأَكْثَرَ الْبُكَاءَ فَقَالَ: يَا لَيْتَنِي مِتُّ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا سَعْدُ أَعِنْدِي تَتَمَنَّى الْمَوْتَ؟» فَرَدَّدَ ذَلِكَ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ: «يَا سَعْدُ إِنْ كُنْتَ خُلِقْتَ لِلْجَنَّةِ فَمَا طَالَ عُمْرُكَ وَحَسُنَ مِنْ عَمَلِكَ فَهُوَ خَيْرٌ لَك» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1614 |
| In-book reference | : Book 5, Hadith 90 |
Sahih al-Bukhari 2620
Narrated Asma' bint Abu Bakr:
My mother came to me during the lifetime of Allah's Apostle and she was a pagan. I said to Allah's Apostle (seeking his verdict), "My mother has come to me and she desires to receive a reward from me, shall I keep good relations with her?" The Prophet said, "Yes, keep good relation with her. "
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَتْ قَدِمَتْ عَلَىَّ أُمِّي وَهْىَ مُشْرِكَةٌ، فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَاسْتَفْتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ {إِنَّ أُمِّي قَدِمَتْ} وَهْىَ رَاغِبَةٌ، أَفَأَصِلُ أُمِّي قَالَ
" نَعَمْ صِلِي أُمَّكِ ".
| Reference | : Sahih al-Bukhari 2620 |
| In-book reference | : Book 51, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 789 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4967
Muhammad b. al-Hanafiyyah quoted 'Ali as saying:
I said: Messenger of Allah! tell me if a son is born to me after your death, may I give him your name and your kunyah? He replied: Yes. The transmitter Abu Bakr did not mention the words "I said". Instead, he said: 'Ali said to the Prophet (saws).
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ فِطْرٍ، عَنْ مُنْذِرٍ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، قَالَ قَالَ عَلِيٌّ رَحِمَهُ اللَّهُ قُلْتُ يَا رَسُولَ اللَّهِ إِنْ وُلِدَ لِي مِنْ بَعْدِكَ وَلَدٌ أُسَمِّيهِ بِاسْمِكَ وَأُكْنِيهِ بِكُنْيَتِكَ قَالَ
" نَعَمْ " . وَلَمْ يَقُلْ أَبُو بَكْرٍ قُلْتُ قَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ لِلنَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4967 |
| In-book reference | : Book 43, Hadith 195 |
| English translation | : Book 42, Hadith 4949 |
Sunan Ibn Majah 3795
It was narrated from Yahya bin Talha that :
his mother Su'da Al-Murriyyah said: "Umar bin Khattab passed by Talhah, after the Messenger of Allah(SAW) had died, and said: 'Why do you look so sad? Are you upset because your cousin has been appointed leader?' He said: 'No, but I heard the Messenger of Allah(SAW) say: "I know a word which no one says at the time of death but it will be light in his record of deeds, and his body and soul will find comfort in it at the time of death," -but I did not ask him about it before he died.' He ('Umar) said: ' I know what it is. It is what he wanted his uncle (Abu Talib) to say, and if he had known anything that would be more effective in saving him, he would have told him to say it.'"
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، عَنْ مِسْعَرٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ يَحْيَى بْنِ طَلْحَةَ، عَنْ أُمِّهِ، سُعْدَى الْمُرِّيَّةِ قَالَتْ مَرَّ عُمَرُ بِطَلْحَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ مَا لَكَ مُكْتَئِبًا أَسَاءَتْكَ إِمْرَةُ ابْنِ عَمِّكَ قَالَ لاَ وَلَكِنْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِنِّي لأَعْلَمُ كَلِمَةً لاَ يَقُولُهَا أَحَدٌ عِنْدَ مَوْتِهِ إِلاَّ كَانَتْ نُورًا لِصَحِيفَتِهِ وَإِنَّ جَسَدَهُ وَرُوحَهُ لَيَجِدَانِ لَهَا رَوْحًا عِنْدَ الْمَوْتِ " . فَلَمْ أَسْأَلْهُ حَتَّى تُوُفِّيَ . قَالَ أَنَا أَعْلَمُهَا هِيَ الَّتِي أَرَادَ عَمَّهُ عَلَيْهَا وَلَوْ عَلِمَ أَنَّ شَيْئًا أَنْجَى لَهُ مِنْهَا لأَمَرَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3795 |
| In-book reference | : Book 33, Hadith 139 |
| English translation | : Vol. 5, Book 33, Hadith 3795 |
Usama ibn Sharik said, "I was with the Prophet, may Allah bless
him and grant him peace, when some bedouins came. There were many people
on all sides. The people were silent and no one spoke except them. They
said, 'Messenger of Allah! We experience difficulty in such-and-such and
such-and-such' and it was in things which are not harmful to people. He
said, 'Servants of Allah! Allah has removed difficulty except in a case
where a man slanders someone unjustly - that is the one who is in difficulty
and destroyed.' They said, 'Messenger of Allah, can we make use of medical
treatment?' 'Yes, servants of Allah,' he replied, 'you can make use of
medical treatment. Allah Almighty did not create an illness but that He
made a cure for it - except for one disease.' They asked, 'And what
is that, Messenger of Allah?' 'Old age,' he replied. They said, 'Messenger
of Allah, what is the best thing that a man can be given?' He replied, 'Good character'."
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ أُسَامَةَ بْنِ شَرِيكٍ قَالَ: كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَجَاءَتِ الأَعْرَابُ، نَاسٌ كَثِيرٌ مِنْ هَاهُنَا وَهَاهُنَا، فَسَكَتَ النَّاسُ لاَ يَتَكَلَّمُونَ غَيْرَهُمْ، فَقَالُوا: يَا رَسُولَ اللهِ، أَعَلَيْنَا حَرَجٌ فِي كَذَا وَكَذَا؟ فِي أَشْيَاءَ مِنْ أُمُورِ النَّاسِ، لاَ بَأْسَ بِهَا، فَقَالَ: يَا عِبَادَ اللهِ، وَضَعَ اللَّهُ الْحَرَجَ، إِلاَّ امْرَءًا اقْتَرَضَ امْرَءًا ظُلْمًا فَذَاكَ الَّذِي حَرِجَ وَهَلَكَ، قَالُوا: يَا رَسُولَ اللهِ، أَنَتَدَاوَى؟ قَالَ: نَعَمْ يَا عِبَادَ اللهِ تَدَاوَوْا، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَضَعْ دَاءً إِلاَّ وَضَعَ لَهُ شِفَاءً، غَيْرَ دَاءٍ وَاحِدٍ، قَالُوا: وَمَا هِيَ يَا رَسُولَ اللهِ؟ قَالَ: الْهَرَمُ، قَالُوا: يَا رَسُولَ اللهِ، مَا خَيْرُ مَا أُعْطِيَ الإِنْسَانُ؟ قَالَ: خُلُقٌ حَسَنٌ.
| Arabic/English book reference | : Book 14, Hadith 291 |
Sahih Muslim 1885 c
Another version of the tradition differently transmitted begins with the words:
" A man came to the Messenger of Allah (may peace be upon him) and he was sitting on the pulpit.... He said: What do you find if I strike with the sword?" (The rest of the tradition is the same as the previous one.)
وَحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ قَيْسٍ،
ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنْ مُحَمَّدِ بْنِ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ،
عَنِ النَّبِيِّ صلى الله عليه وسلم يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ أَنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله
عليه وسلم وَهُوَ عَلَى الْمِنْبَرِ فَقَالَ أَرَأَيْتَ إِنْ ضَرَبْتُ بِسَيْفِي . بِمَعْنَى حَدِيثِ الْمَقْبُرِيِّ .
| Reference | : Sahih Muslim 1885c |
| In-book reference | : Book 33, Hadith 178 |
| USC-MSA web (English) reference | : Book 20, Hadith 4648 |
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Sahih al-Bukhari 5246
Narrated Jabir bin `Abdullah:
The Prophet said, "If you enter (your town) at night (after coming from a journey), do not enter upon your family till the woman whose husband was absent (from the house) shaves her pubic hair and the woman with unkempt hair, combs her hair" Allah's Apostle further said, "(O Jabir!) Seek to have offspring, seek to have offspring!"
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِذَا دَخَلْتَ لَيْلاً فَلاَ تَدْخُلْ عَلَى أَهْلِكَ حَتَّى تَسْتَحِدَّ الْمُغِيبَةُ وَتَمْتَشِطَ الشَّعِثَةُ ". قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَعَلَيْكَ بِالْكَيْسِ الْكَيْسِ ". تَابَعَهُ عُبَيْدُ اللَّهِ عَنْ وَهْبٍ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْكَيْسِ.
| Reference | : Sahih al-Bukhari 5246 |
| In-book reference | : Book 67, Hadith 179 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 173 |
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Sahih al-Bukhari 5673
Narrated Abu Huraira:
I heard Allah's Apostle saying, "The good deeds of any person will not make him enter Paradise." (i.e., None can enter Paradise through his good deeds.) They (the Prophet's companions) said, 'Not even you, O Allah's Apostle?' He said, "Not even myself, unless Allah bestows His favor and mercy on me." So be moderate in your religious deeds and do the deeds that are within your ability: and none of you should wish for death, for if he is a good doer, he may increase his good deeds, and if he is an evil doer, he may repent to Allah."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لَنْ يُدْخِلَ أَحَدًا عَمَلُهُ الْجَنَّةَ ". قَالُوا وَلاَ أَنْتَ يَا رَسُولَ اللَّهِ قَالَ " لاَ، وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِي اللَّهُ بِفَضْلٍ وَرَحْمَةٍ فَسَدِّدُوا وَقَارِبُوا وَلاَ يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ إِمَّا مُحْسِنًا فَلَعَلَّهُ أَنْ يَزْدَادَ خَيْرًا، وَإِمَّا مُسِيئًا فَلَعَلَّهُ أَنْ يَسْتَعْتِبَ ".
| Reference | : Sahih al-Bukhari 5673 |
| In-book reference | : Book 75, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 577 |
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Sunan an-Nasa'i 3120
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"There are three, all of whom have a promise of help from Allah: 'The Mujahid who strives in the cause of Allah, the Mighty and Sublime; the man who gets married, seeking to keep himself chaste; and the slave who has a contract of manumission and wants to buy his freedom.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثَةٌ كُلُّهُمْ حَقٌّ عَلَى اللَّهِ عَزَّ وَجَلَّ عَوْنُهُ الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ وَالْمُكَاتَبُ الَّذِي يُرِيدُ الأَدَاءَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3120 |
| In-book reference | : Book 25, Hadith 36 |
| English translation | : Vol. 1, Book 25, Hadith 3122 |
Sahih Muslim 1229 d
Hafsa (Allah be pleased with her) said:
Messenger of Allah; the rest of the hadith is the same and (the concluding words of the Holy Prophet):" I won't put off Ihram until I have sacrificed the animal."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ حَفْصَةَ، - رضى الله عنها - قَالَتْ يَا رَسُولَ اللَّهِ . بِمِثْلِ حَدِيثِ مَالِكٍ
" فَلاَ أَحِلُّ حَتَّى أَنْحَرَ " .
| Reference | : Sahih Muslim 1229d |
| In-book reference | : Book 15, Hadith 195 |
| USC-MSA web (English) reference | : Book 7, Hadith 2836 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3577
AbdurRahman ibn Bishr al-Ansari al-Azraq said:
Two men from the locality of Kindah came while AbuMas'ud al-Ansari was sitting n a circle. They said: Is there any man who decides between us. A man from the circle said: I, AbuMas'ud took a handful of pebbles and threw at him, saying: Hush! It is disapproved to make haste in decision.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ رَجَاءٍ الأَنْصَارِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرٍ الأَنْصَارِيِّ الأَزْرَقِ، قَالَ دَخَلَ رَجُلاَنِ مِنْ أَبْوَابِ كِنْدَةَ وَأَبُو مَسْعُودٍ الأَنْصَارِيُّ جَالِسٌ فِي حَلْقَةٍ فَقَالاَ أَلاَ رَجُلٌ يُنَفِّذُ بَيْنَنَا فَقَالَ رَجُلٌ مِنَ الْحَلْقَةِ أَنَا . فَأَخَذَ أَبُو مَسْعُودٍ كَفًّا مِنْ حَصًى فَرَمَاهُ بِهِ وَقَالَ مَهْ إِنَّهُ كَانَ يُكْرَهُ التَّسَرُّعُ إِلَى الْحُكْمِ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3577 |
| In-book reference | : Book 25, Hadith 7 |
| English translation | : Book 24, Hadith 3570 |
Sunan an-Nasa'i 5217
It was narrated from Ibn 'Umar that:
The Messenger of Allah [SAW] wore a ring of gold for three days, and when his Companions saw it, gold rings became popular. Then he threw it away and we did not realize what he had done. Then he ordered that a ring of silver be made, and that (the words): "Muhammad Rasul Allah" be engraved on it. It remained on the hand of the Messenger of Allah [SAW] until he died, then on the hand of Abu Bakr until he died, then on the hand of 'Umar until he died. Then (it remained) on the hand of 'Uthman for the first six years of his duties, but when he had to write many letters, he gave it to a man from among Ansar who used to seal letters with it. Then the Ansari went out to a well belonging to 'Uthman and the ring fell. They looked for it but could not find it. He ordered that a similar ring be made and engraved (the words): "Muhammad Rasul Allah" on it.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الْمُغِيرَةِ بْنِ زِيَادٍ، قَالَ حَدَّثَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَبِسَ خَاتَمًا مِنْ ذَهَبٍ ثَلاَثَةَ أَيَّامٍ فَلَمَّا رَآهُ أَصْحَابُهُ فَشَتْ خَوَاتِيمُ الذَّهَبِ فَرَمَى بِهِ فَلاَ نَدْرِي مَا فَعَلَ ثُمَّ أَمَرَ بِخَاتَمٍ مِنْ فِضَّةٍ فَأَمَرَ أَنْ يُنْقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَكَانَ فِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى مَاتَ وَفِي يَدِ أَبِي بَكْرٍ حَتَّى مَاتَ وَفِي يَدِ عُمَرَ حَتَّى مَاتَ وَفِي يَدِ عُثْمَانَ سِتَّ سِنِينَ مِنْ عَمَلِهِ فَلَمَّا كَثُرَتْ عَلَيْهِ الْكُتُبُ دَفَعَهُ إِلَى رَجُلٍ مِنَ الأَنْصَارِ فَكَانَ يَخْتِمُ بِهِ فَخَرَجَ الأَنْصَارِيُّ إِلَى قَلِيبٍ لِعُثْمَانَ فَسَقَطَ فَالْتُمِسَ فَلَمْ يُوجَدْ فَأَمَرَ بِخَاتَمٍ مِثْلِهِ وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5217 |
| In-book reference | : Book 48, Hadith 178 |
| English translation | : Vol. 6, Book 48, Hadith 5220 |
Riyad as-Salihin 184
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever amongst you sees an evil, he must change it with his hand; if he is unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith".
[Muslim].
[Muslim].
فالأول: عن أبي سعيد الخدري رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"من رأى منكم منكرًا فليغيره بيده ، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه وذلك أضعف الإيمان" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 184 |
| In-book reference | : Introduction, Hadith 184 |
Sunan an-Nasa'i 2874
It was narrated that Ibn Abbas said:
"The Messenger of Allah said on the day of the conquest: 'Allah made this land sacred the day He created the Heavens and the Earth, so it is sacred by the Decree of Allah until the day of Resurrection. Its thorny shrubs are not to be cut, or its game disturbed, or its lost property to be picked up, except by the one who will announce it publicly, or is its green grass to be uprooted or cut.'
Al-Abbas said: O Messenger of Allah! Except Ikhkhir.'" And he said something that meant: "Except Ikhkhir."
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ " هَذَا الْبَلَدُ حَرَّمَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لاَ يُعْضَدُ شَوْكُهُ وَلاَ يُنَفَّرُ صَيْدُهُ وَلاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا وَلاَ يُخْتَلَى خَلاَهُ " . قَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِلاَّ الإِذْخِرَ . فَذَكَرَ كَلِمَةً مَعْنَاهَا " إِلاَّ الإِذْخِرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2874 |
| In-book reference | : Book 24, Hadith 257 |
| English translation | : Vol. 3, Book 24, Hadith 2877 |
Jami` at-Tirmidhi 3781
Narrated Hudhaifah :
"My mother asked me: 'When is your planned time - meaning with the Prophet (SAW)?' So I said: 'I have not had a planned time to see him since such and such time.' She rebuked me, so I said to her: 'Let me go to the Prophet (SAW) so that I may perform Maghrib (prayer) with him, and ask him to seek forgiveness for you and I.' So I came to the Prophet (SAW), and I prayed Maghrib with him, then he prayed until he prayed Al-'Isha. Then he turned, and I followed him, and he heard my voice, and said: 'Who is this? Hudhaifah?' I said: 'Yes.' He said: "What is your need, may Allah forgive you and your mother?' He said: 'Indeed, this is an angel that never descended to the earth ever before tonight. He sought permission from his Lord to greet me with peace and to give me the glad tidings that Fatimah is the chief of the women of Paradise, and that Al-Hasan and Al-Husain are the chiefs of the youths of the people of Paradise.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ إِسْرَائِيلَ، عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ، قَالَ سَأَلَتْنِي أُمِّي مَتَى عَهْدُكَ - تَعْنِي - بِالنَّبِيِّ صلى الله عليه وسلم . فَقُلْتُ مَا لِي بِهِ عَهْدٌ مُنْذُ كَذَا وَكَذَا . فَنَالَتْ مِنِّي فَقُلْتُ لَهَا دَعِينِي آتِي النَّبِيَّ صلى الله عليه وسلم فَأُصَلِّيَ مَعَهُ الْمَغْرِبَ وَأَسْأَلُهُ أَنْ يَسْتَغْفِرَ لِي وَلَكِ . فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَصَلَّيْتُ مَعَهُ الْمَغْرِبَ فَصَلَّى حَتَّى صَلَّى الْعِشَاءَ ثُمَّ انْفَتَلَ فَتَبِعْتُهُ فَسَمِعَ صَوْتِي فَقَالَ " مَنْ هَذَا حُذَيْفَةُ " . قُلْتُ نَعَمْ . قَالَ " مَا حَاجَتُكَ غَفَرَ اللَّهُ لَكَ وَلأُمِّكَ " . قَالَ " إِنَّ هَذَا مَلَكٌ لَمْ يَنْزِلِ الأَرْضَ قَطُّ قَبْلَ هَذِهِ اللَّيْلَةِ اسْتَأْذَنَ رَبَّهُ أَنْ يُسَلِّمَ عَلَىَّ وَيُبَشِّرَنِي بِأَنَّ فَاطِمَةَ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ وَأَنَّ الْحَسَنَ وَالْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ إِسْرَائِيلَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3781 |
| In-book reference | : Book 49, Hadith 180 |
| English translation | : Vol. 1, Book 46, Hadith 3781 |
Sahih Muslim 2301 a, b
Thauban reported Allah's Apostle (may peace be upon him) as saying:
I would be pushing back from my Cistern the crowd of people. I would strike away from it (the Cistern) with my staff the people of Yemen until the water (of the Haud) would spout forth upon them. He was asked about its breadth. He said: From this place of mine to 'Amman, and he was asked about the drink and he said: It is whiter than milk and sweeter than honey. There would spout into it two streamlets having their sources in Paradise. the one is from gold and the other is from silver. This hadith has been narrated on the authority of Hisham with the same chain of transmitters and the words are:" I would be on the Day of Resurrection near the bank of the Cistern."
حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ
- قَالُوا حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ،
عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، عَنْ ثَوْبَانَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " إِنِّي
لَبِعُقْرِ حَوْضِي أَذُودُ النَّاسَ لأَهْلِ الْيَمَنِ أَضْرِبُ بِعَصَاىَ حَتَّى يَرْفَضَّ عَلَيْهِمْ " . فَسُئِلَ
عَنْ عَرْضِهِ فَقَالَ " مِنْ مَقَامِي إِلَى عَمَّانَ " . وَسُئِلَ عَنْ شَرَابِهِ فَقَالَ " أَشَدُّ بَيَاضًا مِنَ
اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ يَغُتُّ فِيهِ مِيزَابَانِ يَمُدَّانِهِ مِنَ الْجَنَّةِ أَحَدُهُمَا مِنْ ذَهَبٍ وَالآخَرُ مِنْ
وَرِقٍ " .
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، بِإِسْنَادِ هِشَامٍ . بِمِثْلِ حَدِيثِهِ غَيْرَ أَنَّهُ قَالَ " أَنَا يَوْمَ الْقِيَامَةِ عِنْدَ عُقْرِ الْحَوْضِ " .
| Reference | : Sahih Muslim 2301a, b |
| In-book reference | : Book 43, Hadith 51 |
| USC-MSA web (English) reference | : Book 30, Hadith 5702 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3483
Imran bin Husain narrated:
“The Prophet (saws) said to my father: ‘O Husain, how many deities do you worship now?‘ He said: ‘Seven. Six in the earth, and one above the heavens.’ He said: ‘So which of them do you take for your ardent requests and fears?’ He said: ‘The one above the heavens.’ He said: ‘O Husain, if you would but accept Islam, I would teach you two phrases that would benefit you.’” He said: “So when Husain accepted Islam, he said: ‘O Messenger of Allah, teach me the two phrases you promised me.’ So he (saws) said: “Say: O Allah, inspire me with my guidance, and protect me from the evil of my soul (Allāhumma alhimnī rushdī, wa a`idhnī min sharri nafsī).’”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ شَبِيبِ بْنِ شَيْبَةَ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لأَبِي " يَا حُصَيْنُ كَمْ تَعْبُدُ الْيَوْمَ إِلَهًا " . قَالَ أَبِي سَبْعَةً سِتًّا فِي الأَرْضِ وَوَاحِدًا فِي السَّمَاءِ . قَالَ " فَأَيُّهُمْ تَعُدُّ لِرَغْبَتِكَ وَرَهْبَتِكَ " . قَالَ الَّذِي فِي السَّمَاءِ . قَالَ " يَا حُصَيْنُ أَمَا إِنَّكَ لَوْ أَسْلَمْتَ عَلَّمْتُكَ كَلِمَتَيْنِ تَنْفَعَانِكَ " . قَالَ فَلَمَّا أَسْلَمَ حُصَيْنٌ قَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي الْكَلِمَتَيْنِ اللَّتَيْنِ وَعَدْتَنِي . فَقَالَ " قُلِ اللَّهُمَّ أَلْهِمْنِي رُشْدِي وَأَعِذْنِي مِنْ شَرِّ نَفْسِي " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3483 |
| In-book reference | : Book 48, Hadith 114 |
| English translation | : Vol. 6, Book 45, Hadith 3483 |
Sunan an-Nasa'i 5670
It was narrated that 'Abdullah bin Ad-Dailami said:
"I entered upon 'Abdullah bin 'Amr bin Al-'As when he was in a garden of his in At-Ta'if called Al-Waht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: 'I heard the Messenger of Allah [SAW] say: Whoever drinks Khamr once, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again (a fourth time), then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection." This is the wording of 'Amr.
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، ح وَأَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، عَنْ بَقِيَّةَ، عَنْ أَبِي عَمْرٍو، - وَهُوَ الأَوْزَاعِيُّ - عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، قَالَ دَخَلْتُ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُوَ فِي حَائِطٍ لَهُ بِالطَّائِفِ يُقَالُ لَهُ الْوَهْطُ وَهُوَ مُخَاصِرٌ فَتًى مِنْ قُرَيْشٍ يُزَنُّ ذَلِكَ الْفَتَى بِشُرْبِ الْخَمْرِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ شَرِبَ الْخَمْرَ شَرْبَةً لَمْ تُقْبَلْ لَهُ تَوْبَةٌ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ " . اللَّفْظُ لِعَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5670 |
| In-book reference | : Book 51, Hadith 132 |
| English translation | : Vol. 6, Book 51, Hadith 5673 |
Al-Adab Al-Mufrad 225
Abu Musa reported that the Prophet, may Allah bless him and grant
him peace, said, "Every Muslim must give sadaqa." They said, "And if he
does not find anything (to give)?" He replied, "Then he should work his
hands, benefit himself and then give sadaqa." They asked, "And if he is
unable to or does not do it?" He replied, "Then he should help someone
with a great need." They said, "And if he does not do it?" He replied,
"Then he should command the good or command the correct." They said, "And
if he does not do that?" They said, "He should refrain from evil. That
is sadaqa for him."
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: حَدَّثَنِي سَعِيدُ بْنُ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ، قَالُوا: فَإِنْ لَمْ يَجِدْ؟ قَالَ: فَيَعْتَمِلُ بِيَدَيْهِ، فَيَنْفَعُ نَفْسَهُ، وَيَتَصَدَّقُ، قَالُوا: فَإِنْ لَمْ يَسْتَطِعْ، أَوْ لَمْ يَفْعَلْ؟ قَالَ: فَيُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ، قَالُوا: فَإِنْ لَمْ يَفْعَلْ؟ قَالَ: فَيَأْمُرُ بِالْخَيْرِ، أَوْ يَأْمُرُ بِالْمَعْرُوفِ، قَالُوا: فَإِنْ لَمْ يَفْعَلْ؟ قَالَ: فَيُمْسِكُ عَنِ الشَّرِّ، فَإِنَّهُ لَهُ صَدَقَةٌ.
| Reference | : Al-Adab Al-Mufrad 225 |
| In-book reference | : Book 11, Hadith 5 |
| English translation | : Book 11, Hadith 225 |
Sunan Ibn Majah 3876
It was narrated from Bara' bin 'Azib that :
the Prophet (saas) said to a man: "When you go to lay down, or go to your bed, say: Allahumma aslamtu wajhi ilayka, wa al-ja'tu zahri ilayka, wa fawwadtu amri ilayka, raghbatan wa rahbatan ilayka, la malja'a wa la manja'a minka illa ilayka, amantu bi kitabikal-ladhi anzalta, wa nabiyyikal arsalta [O Allah, I have submitted my face (i.e., myself) to You, and I am under Your command (i.e., I depend upon You in all my affairs), and I put my trust in You, hoping for Your reward and fearing Your punishment. There is no fleeing from You and no refuge from You except with You. I believe in Your Book that You have revealed and in Your Prophet whom You have sent).' Then if you die that night, you will die in a state of the Fitrah (nature), and if you wake in the morning you will wake with a great deal of good."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ لِرَجُلٍ
" إِذَا أَخَذْتَ مَضْجَعَكَ أَوْ أَوَيْتَ إِلَى فِرَاشِكَ فَقُلِ اللَّهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَى مِنْكَ إِلاَّ إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَنَبِيِّكَ الَّذِي أَرْسَلْتَ فَإِنْ مِتَّ مِنْ لَيْلَتِكَ مِتَّ عَلَى الْفِطْرَةِ وَإِنْ أَصْبَحْتَ أَصْبَحْتَ وَقَدْ أَصَبْتَ خَيْرًا كَثِيرًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3876 |
| In-book reference | : Book 34, Hadith 50 |
| English translation | : Vol. 5, Book 34, Hadith 3876 |
Sunan Ibn Majah 4161
It was
narrated that Anas said:
“The Messenger of Allah (saw) passed
by a
dome-shaped structure at the door of a man among the Ansar and
said:
‘What is this? ‘They said: ‘A dome that was built by
so-and-so.’
The Messenger of Allah (saw) said: ‘All wealth that
is like this
(extravagant) will bring evil consequences to its owner
on the Day of
Resurrection.’ News of that reached the Ansari, so he
demolished it.
Then the Prophet (saw) passed by (that place) later on
and did not see
it. He asked about it and was told that its owner had
demolished it
because of what he had heard from him. He said: ‘May
Allah have mercy
on him, may Allah have mercy on him.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عِيسَى بْنُ عَبْدِ الأَعْلَى بْنِ أَبِي فَرْوَةَ، حَدَّثَنِي إِسْحَاقُ بْنُ أَبِي طَلْحَةَ، عَنْ أَنَسٍ، قَالَ مَرَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِقُبَّةٍ عَلَى بَابِ رَجُلٍ مِنَ الأَنْصَارِ فَقَالَ " مَا هَذِهِ " . قَالُوا قُبَّةٌ بَنَاهَا فُلاَنٌ . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " كُلُّ مَالٍ يَكُونُ هَكَذَا فَهُوَ وَبَالٌ عَلَى صَاحِبِهِ يَوْمَ الْقِيَامَةِ " . فَبَلَغَ الأَنْصَارِيَّ ذَلِكَ فَوَضَعَهَا فَمَرَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ بَعْدُ فَلَمْ يَرَهَا فَسَأَلَ عَنْهَا فَأُخْبِرَ أَنَّهُ وَضَعَهَا لِمَا بَلَغَهُ عَنْكَ فَقَالَ " يَرْحَمُهُ اللَّهُ يَرْحَمُهُ اللَّهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4161 |
| In-book reference | : Book 37, Hadith 62 |
| English translation | : Vol. 5, Book 37, Hadith 4161 |
Sahih Muslim 545
Abu Huraira reported from the Apostle of Allah (may peace be upon him) that he forbade keeping one's hand on one's waist while praying, and in the narration of Abu Bakr (the words are):
The Messenger of Allah (may peace be upon him) forbade to do so.
وَحَدَّثَنِي الْحَكَمُ بْنُ مُوسَى الْقَنْطَرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، ح قَالَ وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ، وَأَبُو أُسَامَةَ جَمِيعًا عَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى أَنْ يُصَلِّيَ الرَّجُلُ مُخْتَصِرًا . وَفِي رِوَايَةِ أَبِي بَكْرٍ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 545 |
| In-book reference | : Book 5, Hadith 58 |
| USC-MSA web (English) reference | : Book 4, Hadith 1113 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4785
Narrated `Aisha:
(the wife of the Prophet) Allah's Apostle came to me when Allah ordered him to give option to his wives. So Allah's Apostle started with me, saying, "I am going to mention to you something but you should not hasten (to give your reply) unless you consult your parents.' He knew that my parents would not order me to leave him. Then he said, "Allah says:-- "O Prophet! Say to your wives..." (33.28-29) On that I said to him, "Then why should I consult my parents? Verily, I seek Allah, His Apostle and the Home of the Hereafter."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، رضى الله عنها زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَهَا حِينَ أَمَرَ اللَّهُ أَنْ يُخَيِّرَ أَزْوَاجَهُ، فَبَدَأَ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ تَسْتَعْجِلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ "، وَقَدْ عَلِمَ أَنَّ أَبَوَىَّ لَمْ يَكُونَا يَأْمُرَانِي بِفِرَاقِهِ، قَالَتْ ثُمَّ قَالَ " إِنَّ اللَّهَ قَالَ {يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ} ". إِلَى تَمَامِ الآيَتَيْنِ فَقُلْتُ لَهُ فَفِي أَىِّ هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ.
| Reference | : Sahih al-Bukhari 4785 |
| In-book reference | : Book 65, Hadith 307 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 308 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 993
It was narrated that Qais bin ‘Ubad said:
I set out with al-Ashtar to go to ‘Ali (رضي الله عنه). We said: Did the Prophet of Allah (ﷺ) tell you something that he did not tell to all the people? He said: No, except what is in this document. He [the narrator] said: A document in the sheath of this sword. In it was said: “The believers are equal in respect of blood and they are one against their enemies; protection given even by the least among them is to be honoured, but no believer is to be killed (in retaliation) for a disbeliever and no one who has a covenant is to be killed during the covenant. Whoever commits an offence or gives refuge to an offender, upon him be the curse of Allah, the angels and all the people.`
حَدَّثَنَا يَحْيَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ انْطَلَقْتُ أَنَا وَالْأَشْتَرُ، إِلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقُلْنَا هَلْ عَهِدَ إِلَيْكَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً قَالَ لَا إِلَّا مَا فِي كِتَابِي هَذَا قَالَ وَكِتَابٌ فِي قِرَابِ سَيْفِهِ فَإِذَا فِيهِ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلَا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ مَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ.
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 993 |
| In-book reference | : Book 5, Hadith 417 |
Jami` at-Tirmidhi 2647
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "Whoever goes out seeking knowledge, then he is in Allah's cause until he returns."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ الْعَتَكِيُّ، عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ خَرَجَ فِي طَلَبِ الْعِلْمِ فَهُوَ فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ فَلَمْ يَرْفَعْهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2647 |
| In-book reference | : Book 41, Hadith 3 |
| English translation | : Vol. 5, Book 39, Hadith 2647 |
Sunan an-Nasa'i 3459
'Ikrimah said:
"A man came to the Prophet of Allah and said: 'O Prophet of Allah,' and that he had declared Zihar to his wife, then he had intercourse with her before he did what he had to do. He said: 'What made you do that?' He said: 'O Prophet of Allah! I saw the whiteness of her calves in the moonlight.' The Prophet said: 'Keep away until you have done what you have to do.' (One of the narrators) Ishaq said in his Hadith: "Keep away from her until you have done what you have to do." The wording is that of Muhammad.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْمُعْتَمِرُ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ الْحَكَمَ بْنَ أَبَانَ، قَالَ سَمِعْتُ عِكْرِمَةَ، قَالَ أَتَى رَجُلٌ نَبِيَّ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا نَبِيَّ اللَّهِ إِنَّهُ ظَاهَرَ مِنِ امْرَأَتِهِ ثُمَّ غَشِيَهَا قَبْلَ أَنْ يَفْعَلَ مَا عَلَيْهِ . قَالَ " مَا حَمَلَكَ عَلَى ذَلِكَ " . قَالَ يَا نَبِيَّ اللَّهِ رَأَيْتُ بَيَاضَ سَاقَيْهَا فِي الْقَمَرِ . قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " فَاعْتَزِلْ حَتَّى تَقْضِيَ مَا عَلَيْكَ " . وَقَالَ إِسْحَاقُ فِي حَدِيثِهِ " فَاعْتَزِلْهَا حَتَّى تَقْضِيَ مَا عَلَيْكَ " . وَاللَّفْظُ لِمُحَمَّدٍ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ الْمُرْسَلُ أَوْلَى بِالصَّوَابِ مِنَ الْمُسْنَدِ وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3459 |
| In-book reference | : Book 27, Hadith 71 |
| English translation | : Vol. 4, Book 27, Hadith 3489 |
Sahih Muslim 2932 b
Nafi' reported that Ibn 'Umar said:
I met lbn Sayyad twice and said to some of them (his friends): You state that it was he (the Dajjal). He said: By Allah, it is not so. I said: You have not told me the truth; by Allah some of you informed me that he would not die until he would have the largest number of offspring and huge wealth and it is he about whom it is thought so. Then Ibn Sayyad talked to us. I then departed and met him again for the second time and his eye had been swollen. I said: What has happened to your eye? He said: I do not know. I said: This is in your head and you do not know about it? He said: If Allah so wills He can create it (eye) in your staff. He then produced a sound like the braying of a donkey. Some of my companions thought that I had struck him with the staff as he was with me that the staff broke into pieces, but, by Allah, I was not conscious of it. He then came to the Mother of the Faithful (Hafsa) and narrated it to her and she said: What concern you have with him? Don't you know that Allah's Apostle (may peace be upon him) said that the first thing (by the incitement of which) he would come out before the public would be his anger?
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حُسَيْنٌ، - يَعْنِي ابْنَ حَسَنِ بْنِ يَسَارٍ - حَدَّثَنَا ابْنُ،
عَوْنٍ عَنْ نَافِعٍ، قَالَ كَانَ نَافِعٌ يَقُولُ ابْنُ صَيَّادٍ . قَالَ قَالَ ابْنُ عُمَرَ لَقِيتُهُ مَرَّتَيْنِ - قَالَ
- فَلَقِيتُهُ فَقُلْتُ لِبَعْضِهِمْ هَلْ تَحَدَّثُونَ أَنَّهُ هُوَ قَالَ لاَ وَاللَّهِ - قَالَ - قُلْتُ كَذَبْتَنِي وَاللَّهِ
لَقَدْ أَخْبَرَنِي بَعْضُكُمْ أَنَّهُ لَنْ يَمُوتَ حَتَّى يَكُونَ أَكْثَرَكُمْ مَالاً وَوَلَدًا فَكَذَلِكَ هُوَ زَعَمُوا الْيَوْمَ
- قَالَ - فَتَحَدَّثْنَا ثُمَّ فَارَقْتُهُ - قَالَ - فَلَقِيتُهُ لَقْيَةً أُخْرَى وَقَدْ نَفَرَتْ عَيْنُهُ - قَالَ -
فَقُلْتُ مَتَى فَعَلَتْ عَيْنُكَ مَا أَرَى قَالَ لاَ أَدْرِي - قَالَ - قُلْتُ لاَ تَدْرِي وَهِيَ فِي رَأْسِكَ
قَالَ إِنْ شَاءَ اللَّهُ خَلَقَهَا فِي عَصَاكَ هَذِهِ . قَالَ فَنَخَرَ كَأَشَدِّ نَخِيرِ حِمَارٍ سَمِعْتُ - قَالَ
- فَزَعَمَ بَعْضُ أَصْحَابِي أَنِّي ضَرَبْتُهُ بِعَصًا كَانَتْ مَعِيَ حَتَّى تَكَسَّرَتْ وَأَمَّا أَنَا فَوَاللَّهِ مَا
شَعَرْتُ - قَالَ - وَجَاءَ حَتَّى دَخَلَ عَلَى أُمِّ الْمُؤْمِنِينَ فَحَدَّثَهَا فَقَالَتْ مَا تُرِيدُ إِلَيْهِ أَلَمْ تَعْلَمْ
أَنَّهُ قَدْ قَالَ
" إِنَّ أَوَّلَ مَا يَبْعَثُهُ عَلَى النَّاسِ غَضَبٌ يَغْضَبُهُ " .
| Reference | : Sahih Muslim 2932b |
| In-book reference | : Book 54, Hadith 122 |
| USC-MSA web (English) reference | : Book 41, Hadith 7004 |
| (deprecated numbering scheme) |
Sahih Muslim 38
It is narrated on the authority of Sufyan b. 'Abdulla al-Thaqafi that he said:
I asked the Messenger of Allah to tell me about Islam a thing which might dispense with the necessity of my asking anybody after you. In the hadith of Abu Usama the (words) are: other than you. He (the Holy Prophet) remarked: Say I affirm my faith in Allah and then remain steadfast to it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، كُلُّهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ سُفْيَانَ بْنِ عَبْدِ اللَّهِ الثَّقَفِيِّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ قُلْ لِي فِي الإِسْلاَمِ قَوْلاً لاَ أَسْأَلُ عَنْهُ أَحَدًا بَعْدَكَ - وَفِي حَدِيثِ أَبِي أُسَامَةَ غَيْرَكَ - قَالَ
" قُلْ آمَنْتُ بِاللَّهِ فَاسْتَقِمْ " .
| Reference | : Sahih Muslim 38 |
| In-book reference | : Book 1, Hadith 66 |
| USC-MSA web (English) reference | : Book 1, Hadith 62 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 739
Abu Hazim bin Dinar narrated that some men came to Sahl bin Sa'd As-Sa'idi. They were wondering what kind of wood the Minbar was made of, so they asked him about that. He said:
"By Allah, I know what it is made of. I saw it the first day it was set up and the first day the Messenger of Allah (PBUH) sat on it. The Messenger of Allah (PBUH) sent word to so-and-so" - a woman whose name Sahl mentioned - "telling her: 'Tell your carpenter slave to make me something of wood that I can sit on when I speak to the people.' So she told him, and he made it from tamarisk wood from Al-Ghabah (a place near Al-Madinah). Then he brought it and it was sent to the Messenger of Allah (PBUH), who commanded that it be set up here. Then I saw the Messenger of Allah (PBUH) ascend it and praying on it, and saying the Takbir while he was on top of it, then he bowed when he was on top of it, then he came down backward and prostrated at the base of the Minbar, then he went back. When he had finished he turned to face the people and said: 'O people, I only did this so that you can follow me in prayer and learn how I pray.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي أَبُو حَازِمِ بْنِ دِينَارٍ، أَنَّ رِجَالاً، أَتَوْا سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ وَقَدِ امْتَرَوْا فِي الْمِنْبَرِ مِمَّ عُودُهُ فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ وَاللَّهِ إِنِّي لأَعْرِفُ مِمَّ هُوَ وَلَقَدْ رَأَيْتُهُ أَوَّلَ يَوْمٍ وُضِعَ وَأَوَّلَ يَوْمٍ جَلَسَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى فُلاَنَةَ امْرَأَةٍ قَدْ سَمَّاهَا سَهْلٌ " أَنْ مُرِي غُلاَمَكِ النَّجَّارَ أَنْ يَعْمَلَ لِي أَعْوَادًا أَجْلِسُ عَلَيْهِنَّ إِذَا كَلَّمْتُ النَّاسَ " . فَأَمَرَتْهُ فَعَمِلَهَا مِنْ طَرْفَاءِ الْغَابَةِ ثُمَّ جَاءَ بِهَا فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَ بِهَا فَوُضِعَتْ هَا هُنَا ثُمَّ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم رَقِيَ فَصَلَّى عَلَيْهَا وَكَبَّرَ وَهُوَ عَلَيْهَا ثُمَّ رَكَعَ وَهُوَ عَلَيْهَا ثُمَّ نَزَلَ الْقَهْقَرَى فَسَجَدَ فِي أَصْلِ الْمِنْبَرِ ثُمَّ عَادَ فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " يَا أَيُّهَا النَّاسُ إِنَّمَا صَنَعْتُ هَذَا لِتَأْتَمُّوا بِي وَلِتَعَلَّمُوا صَلاَتِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 739 |
| In-book reference | : Book 8, Hadith 52 |
| English translation | : Vol. 1, Book 8, Hadith 740 |
Abu Hurairah (RAA) narrated, 'I heard the Messenger of Allah (PBUH) say, "When the slave-woman of one of you commits adultery and she is proven guilty (through witnesses or confession), he should flog her as prescribed (for the slave woman), but he should not admonish her. If she does this again, then she should be flogged again but he should not admonish her. If she commits it for the third time, and she is proven guilty, then he must sell her even if it was for a rope of hair." Agreed upon, and the wording is from Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { "إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ, فَتَبَيَّنَ زِنَاهَا, فَلْيَجْلِدْهَا اَلْحَدَّ, وَلَا يُثَرِّبْ عَلَيْهَا, ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا اَلْحَدَّ, وَلَا يُثَرِّبْ عَلَيْهَا, ثُمَّ إِنْ زَنَتِ اَلثَّالِثَةَ, فَتَبَيَّنَ زِنَاهَا, فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ } مُتَّفَقٌ عَلَيْهِ وَهَذَا لَفْظُ مُسْلِمٍ 1 .
| Sunnah.com reference | : Book 10, Hadith 6 |
| English translation | : Book 10, Hadith 1249 |
| Arabic reference | : Book 10, Hadith 1210 |
Riyad as-Salihin 43
Anas (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said, "When Allah intends good for His slave, He punishes him in this world, but when He intends an evil for His slave, He does not hasten to take him to task but calls him to account on the Day of Resurrection."
[At-Tirmidhi, who categorised it as Hadith Hasan].
[At-Tirmidhi, who categorised it as Hadith Hasan].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :"إذا أراد الله بعبده خيراً عجل له العقوبة في الدنيا، وإذا أراد الله بعبده الشر أمسك عنه بذنبه حتى يوافي به يوم القيامة".
وقال النبي صلى الله عليه وسلم : "إن عظم الجزاء مع عظم البلاء، وإن الله تعالى إذا أحب قوماً ابتلاهم، فمن رضي فله الرضى، ومن سخط فله السخط" ((رواه الترمذي وقال : حديث حسن)).
| Reference | : Riyad as-Salihin 43 |
| In-book reference | : Introduction, Hadith 43 |
Sahih Muslim 2489 b
'Urwa reported on the same chain of transmitters that Hassan b. Thabit sought permission from Allah's Apostle (may peace be upon him) to satirise against the polytheists, but he did not mention Abu Sufyan. And instead of the word al- Khamir, the word al-'Ajin was used.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، بِهَذَا الإِسْنَادِ
قَالَتِ اسْتَأْذَنَ حَسَّانُ بْنُ ثَابِتٍ النَّبِيَّ صلى الله عليه وسلم فِي هِجَاءِ الْمُشْرِكِينَ . وَلَمْ يَذْكُرْ
أَبَا سُفْيَانَ وَقَالَ بَدَلَ الْخَمِيرِ الْعَجِينِ .
| Reference | : Sahih Muslim 2489b |
| In-book reference | : Book 44, Hadith 224 |
| USC-MSA web (English) reference | : Book 31, Hadith 6080 |
| (deprecated numbering scheme) |
Riyad as-Salihin 871
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Seeking permission to enter (somebody's house) has been prescribed in order to restrain the eyes (from looking at something we are not supposed to look at)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن سهل بن سعد قال: قال رسول الله صلى الله عليه وسلم :
"إنما جعل الاستئذان من أجل البصر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 871 |
| In-book reference | : Book 5, Hadith 28 |
Sahih Muslim 1781 a
It has been narrated by Ibn Abdullah who said:
The Holy Prophet (may peace be upon him) entered Mecca. There were three hundred and sixty idols around the Ka'ba. He began to thrust them with the stick that was in his hand saying:" Truth has come and falsehood has vanished. Lo! falsehood was destined to vanish" (xvii. 8). Truth has arrived, and falsehood can neither create anything from the beginning nor can It restore to life
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ وَحَوْلَ الْكَعْبَةِ ثَلاَثُمِائَةٍ وَسِتُّونَ نُصُبًا فَجَعَلَ يَطْعُنُهَا بِعُودٍ كَانَ بِيَدِهِ وَيَقُولُ " { جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا} { جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ} زَادَ ابْنُ أَبِي عُمَرَ يَوْمَ الْفَتْحِ .
| Reference | : Sahih Muslim 1781a |
| In-book reference | : Book 32, Hadith 107 |
| USC-MSA web (English) reference | : Book 19, Hadith 4397 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1296
Narrated Samurah bin Jundab:
That the Prophet (saws) said: "When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away)."
[He said:] There are narrations on this topic from Ibn 'Umar and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Samurah is a Hasan Gharib Sahih Hadith. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.
[Abu 'Eisa said:] 'Ali bin Al-Madini said: "It is correct that Al-Hasan heard this from Samurah." Some of the people of Hadith criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah.
حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا أَتَى أَحَدُكُمْ عَلَى مَاشِيَةٍ فَإِنْ كَانَ فِيهَا صَاحِبُهَا فَلْيَسْتَأْذِنْهُ فَإِنْ أَذِنَ لَهُ فَلْيَحْتَلِبْ وَلْيَشْرَبْ وَلاَ يَحْمِلْ وَإِنْ لَمْ يَكُنْ فِيهَا أَحَدٌ فَلْيُصَوِّتْ ثَلاَثًا فَإِنْ أَجَابَهُ أَحَدٌ فَلْيَسْتَأْذِنْهُ فَإِنْ لَمْ يُجِبْهُ أَحَدٌ فَلْيَحْتَلِبْ وَلْيَشْرَبْ وَلاَ يَحْمِلْ " . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَأَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . قَالَ أَبُو عِيسَى وَقَالَ عَلِيُّ بْنُ الْمَدِينِيِّ سَمَاعُ الْحَسَنِ مِنْ سَمُرَةَ صَحِيحٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي رِوَايَةِ الْحَسَنِ عَنْ سَمُرَةَ وَقَالُوا إِنَّمَا يُحَدِّثُ عَنْ صَحِيفَةِ سَمُرَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1296 |
| In-book reference | : Book 14, Hadith 98 |
| English translation | : Vol. 1, Book 12, Hadith 1296 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1111
It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) said:
“Seek Lailatul-Qadr in the last ten nights of Ramadan, and if you miss anything, make sure you do not miss the last seven nights.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ بْنُ الْحَسَنِ الْهِلَالِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ بْنِ يَرِيمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اطْلُبُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَإِنْ غُلِبْتُمْ فَلَا تُغْلَبُوا عَلَى السَّبْعِ الْبَوَاقِي.
| Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1111 |
| In-book reference | : Book 5, Hadith 527 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5705
He reported God's messenger as saying, "We have more right to doubt than Abraham when he said, `My Lord, show me how Thou wilt raise the dead to life.'[1] God have mercy on Lot who sought refuge in a strong support[2]. If I had stayed in the prison as long as Joseph did, I would have responded to the summoner[3]."
1. Quran, 2:260.
2. Quran, 11:80
3. Quran, 12:50.
(Bukhari and Muslim)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ: (رَبِّ أَرِنِي كَيْفَ تحيي الْمَوْتَى)
وَيَرْحَمُ اللَّهُ لُوطًا لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لَأَجَبْتُ الدَّاعِيَ ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5705 |
| In-book reference | : Book 28, Hadith 176 |
Sahih Muslim 1374 e
Abd al-Rahman reported on the authority of his father Abu Sa'id (Allah be pleased with him) that he heard Allah's Messenger (may peace be upon him) as saying:
I have declared sacred what is between the two lava grounds of Medina just as Ibrahim (peace be upon him) declared Mecca as sacred. He (the narrator) then said: Abu Sa'id caught hold of (Abu Bakr, another narrator, used the word" found" ) a bird in his hand and then released it from his hand and set it free.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي أُسَامَةَ، - وَاللَّفْظُ لأَبِي بَكْرٍ وَابْنِ نُمَيْرٍ - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، حَدَّثَنِي سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ عَبْدَ الرَّحْمَنِ، حَدَّثَهُ عَنْ أَبِيهِ أَبِي، سَعِيدٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنِّي حَرَّمْتُ مَا بَيْنَ لاَبَتَىِ الْمَدِينَةِ كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ " . قَالَ ثُمَّ كَانَ أَبُو سَعِيدٍ يَأْخُذُ - وَقَالَ أَبُو بَكْرٍ يَجِدُ - أَحَدَنَا فِي يَدِهِ الطَّيْرُ فَيَفُكُّهُ مِنْ يَدِهِ ثُمَّ يُرْسِلُهُ .
| Reference | : Sahih Muslim 1374e |
| In-book reference | : Book 15, Hadith 544 |
| USC-MSA web (English) reference | : Book 7, Hadith 3176 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4571
Narrated `Abdullah bin `Abbas:
That once he stayed overnight (in the house) of his aunt Maimuna. the wife of the Prophet. He added: I lay on the cushion transversely and Allah's Apostle lay along with his wife in the lengthwise direction of the pillow. Allah's Apostle slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of Surat-al-`Imran, got up and went to a hanging water skin. He then performed the ablution from it, and it was perfect ablution, and then stood up to offer the prayer. I too did the same as he had done, and then went to stand beside him. Allah's Apostle put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at. then two rak`at, and finally one rak`a, the witr. Then he lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two-rak`at prayer, and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى، حَدَّثَنَا مَالِكٌ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّهُ، بَاتَ عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَهْىَ خَالَتُهُ قَالَ فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ، وَاضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ فِي طُولِهَا، فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى انْتَصَفَ اللَّيْلُ، أَوْ قَبْلَهُ بِقَلِيلٍ، أَوْ بَعْدَهُ بِقَلِيلٍ، ثُمَّ اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدَيْهِ، ثُمَّ قَرَأَ الْعَشْرَ الآيَاتِ الْخَوَاتِمَ مِنْ سُورَةِ آلِ عِمْرَانَ، ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ فَتَوَضَّأَ مِنْهَا، فَأَحْسَنَ وُضُوءَهُ، ثُمَّ قَامَ يُصَلِّي، فَصَنَعْتُ مِثْلَ مَا صَنَعَ، ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ، فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ الْيُمْنَى عَلَى رَأْسِي، وَأَخَذَ بِأُذُنِي بِيَدِهِ الْيُمْنَى يَفْتِلُهَا، فَصَلَّى رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ أَوْتَرَ، ثُمَّ اضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ، فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ.
| Reference | : Sahih al-Bukhari 4571 |
| In-book reference | : Book 65, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 95 |
| (deprecated numbering scheme) |
Sahih Muslim 2464 b
Masruq reported:
We were in the company of Abdullah b 'Amr that we made a mention of a hadith from Abdullah b. Mas'ud; thereupon he said: That is a person whose love ever remains (fresh in my heart) after I heard Allah's Messenger (may peace be upon him) as saying: Learn Qur'an from four persons: Ibn Umm 'Abd, i e. Abdullah b. Mas'ud and he started from his name-then Ubayy b. Ka'b and Mu'adh b Jabal. Zuhri did not make a mention of the words yaquluhu in his narration
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالُوا حَدَّثَنَا جَرِيرٌ،
عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، قَالَ كُنَّا عِنْدَ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَذَكَرْنَا حَدِيثًا
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، فَقَالَ إِنَّ ذَاكَ الرَّجُلَ لاَ أَزَالُ أُحِبُّهُ بَعْدَ شَىْءٍ سَمِعْتُهُ مِنْ رَسُولِ
اللَّهِ صلى الله عليه وسلم يَقُولُهُ سَمِعْتُهُ يَقُولُ
" اقْرَءُوا الْقُرْآنَ مِنْ أَرْبَعَةِ نَفَرٍ مِنِ ابْنِ أُمِّ
عَبْدٍ - فَبَدَأَ بِهِ - وَمِنْ أُبَىِّ بْنِ كَعْبٍ وَمِنْ سَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ وَمِنْ مُعَاذِ بْنِ جَبَلٍ "
. وَحَرْفٌ لَمْ يَذْكُرْهُ زُهَيْرٌ قَوْلُهُ يَقُولُهُ .
| Reference | : Sahih Muslim 2464b |
| In-book reference | : Book 44, Hadith 165 |
| USC-MSA web (English) reference | : Book 31, Hadith 6025 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3015
Sufyan
bin Bukair bin ‘Ata’ said:
“I heard ‘Abdur-Rahman bin Ya’mur
Dili say: ‘I saw the Messenger of Allah (saw) when he was standing
at
‘Arafat, and some people from Najd came to him and said: “O
Messenger
of Allah, what is Hajj?” He said: “Hajj is ‘Arafah.
Whoever comes
before Fajr prayer on the night of Jam’, he has
completed his Hajj.
The days at Mina are three. ‘But whosoever
hastens to leave in two
days, there is no sin on him and whosoever
stays on, there is no sin
on him.’” [2:203] Then he seated a man
behind him on his mount and he
started calling out these words.’”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ، سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَعْمُرَ الدِّيلِيَّ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ وَاقِفٌ بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ الْحَجُّ قَالَ
" الْحَجُّ عَرَفَةُ فَمَنْ جَاءَ قَبْلَ صَلاَةِ الْفَجْرِ لَيْلَةَ جَمْعٍ فَقَدْ تَمَّ حَجُّهُ أَيَّامُ مِنًى ثَلاَثَةٌ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ " . ثُمَّ أَرْدَفَ رَجُلاً خَلْفَهُ فَجَعَلَ يُنَادِي بِهِنَّ .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ اللَّيْثِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْمُرَ الدِّيلِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ بِعَرَفَةَ فَجَاءَهُ نَفَرٌ مِنْ أَهْلِ نَجْدٍ فَذَكَرَ نَحْوَهُ . قَالَ مُحَمَّدُ بْنُ يَحْيَى مَا أُرَى لِلثَّوْرِيِّ حَدِيثًا أَشْرَفَ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3015 |
| In-book reference | : Book 25, Hadith 134 |
| English translation | : Vol. 4, Book 25, Hadith 3015 |
Sunan Abi Dawud 1809
‘Abd Allah bin Abbas said Al Fadl bin Abbas was riding the Camel behind the Apostle of Allaah(saws). A woman of the tribe of Khath’am came seeking his (the Prophet’s) decision (about a problem relating to Hajj). Al Fadl began to look at her and she too began to look at him. The Apostle of Allaah(saws) would turn the face of Fadl to the other side. She said Apostle of Allaah(saws) Allaah’s commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes, That was at the Farewell Pilgrimage.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ
" نَعَمْ " . وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1809 |
| In-book reference | : Book 11, Hadith 89 |
| English translation | : Book 10, Hadith 1805 |
Sunan Ibn Majah 194
It was narrated from Abu Hurairah that:
The Prophet said: "When Allah decrees a matter in heaven, the angels beat their wings in submission to his decree (with a sound) like a chain beating a rock. Then "When fear is banished from their hearts, they say: 'What is it that your Lord has said?' They say: 'The truth. And He is The Most High, The Most Great." He said: 'Then the eavesdroppers (from among the jinn) listen out for that, one above the other, so (one of them) hears the words and passes it on to the one beneath him. The Shihab (shooting star) may strike him before he can pass it on to the one beneath him and the latter can pass it on to the soothsayer or sorcerer, or it may not strike him until he has passed it on. And he ads one hundred lies to it, and only that word which was overheard from the heavens is true."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا قَضَى اللَّهُ أَمْرًا فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ أَجْنِحَتَهَا خِضْعَانًا لِقَوْلِهِ كَأَنَّهُ سِلْسِلَةٌ عَلَى صَفْوَانٍ فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ قَالَ فَيَسْمَعُهَا مُسْتَرِقُو السَّمْعِ بَعْضُهُمْ فَوْقَ بَعْضٍ فَيَسْمَعُ الْكَلِمَةَ فَيُلْقِيهَا إِلَى مَنْ تَحْتَهُ فَرُبَّمَا أَدْرَكَهُ الشِّهَابُ قَبْلَ أَنْ يُلْقِيَهَا إِلَى الَّذِي تَحْتَهُ فَيُلْقِيهَا عَلَى لِسَانِ الْكَاهِنِ أَوِ السَّاحِرِ فَرُبَّمَا لَمْ يُدْرَكْ حَتَّى يُلْقِيَهَا فَيَكْذِبُ مَعَهَا مِائَةَ كَذْبَةٍ فَتَصْدُقُ تِلْكَ الْكَلِمَةُ الَّتِي سُمِعَتْ مِنَ السَّمَاءِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 194 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 194 |
Narrated [Anas (RA)]:
Rain fell upon us while we were with Allah's Messenger (SAW). He opened his garment till some of the rain fell upon him. He then said, "It has only recently been created by its Rabb."
[Reported by Muslim].
وَعَنْ أَنَسٍ قَالَ: { أَصَابَنَا -وَنَحْنُ مَعَ رَسُولِ اَللَّهِ- - صلى الله عليه وسلم -مَطَرٌ قَالَ: فَحَسَرَ ثَوْبَهُ, حَتَّى أَصَابَهُ مِنَ اَلْمَطَرِ, وَقَالَ:
"إِنَّهُ حَدِيثُ عَهْدٍ بِرَبِّهِ" } رَوَاهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 2, Hadith 450 |
| English translation | : Book 2, Hadith 517 |
| Arabic reference | : Book 2, Hadith 519 |
Sahih Muslim 1196 d
'Abdullah b. Abu Qatada reported:
My father went with the Messenger of Allah (may peace be upon him) in the year of Hudaibiya. His Companions entered upon the state of Ihram whereas he did not, for it was conveyed to the Messenger of Allah (may peace be upon him) that the enemy (was hiding at) Ghaiqa. The Messenger of Allah (may peace be upon him) went forward. He (Abu Qatada) said: Meanwhile I was along with his Companions, some of them smiled (to one another) As I cast a glance I saw a wild ass. I attacked It with a spear and held it, and begged for their (i. e. of his companions) assistance, but they refused to help me and we ate its meat. But we were afraid lest we should be separated (from the Messenger of Allah). So I proceeded on (with a view to) seeking the Messenger of Allah (may peace be upon him). Some- times I'dashed my horse and sometimes I made it run at a leisurely pace (keeping pace with others). (In the meanwhile) I met a person from Banfu Ghifar in the middle of the night. I said to him: Where did you meet the messenger of Allah (may peace be upon him)? He said: I left him at Ta'bin and he intended to halt at Suqya to spend the afternoon. I met him and said: Messenger of Allah. your Companions convey salutations and benedictions of Allah to you and they fear that they may not be separated from you (and the enemy may do harm to you), so wait for them, and he (the Holy Prophet) waited for them. I said: Messenger of Allah, I killed a game and there is left with me (some of the meat). The Apostle of Allah (may peace be upon him) said to his people: Eat it. And they were in the state of Ihram.
وَحَدَّثَنَا صَالِحُ بْنُ مِسْمَارٍ السُّلَمِيُّ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، قَالَ انْطَلَقَ أَبِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ وَلَمْ يُحْرِمْ وَحُدِّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ عَدُوًّا بِغَيْقَةَ فَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - فَبَيْنَمَا أَنَا مَعَ أَصْحَابِهِ يَضْحَكُ بَعْضُهُمْ إِلَى بَعْضٍ إِذْ نَظَرْتُ فَإِذَا أَنَا بِحِمَارِ وَحْشٍ فَحَمَلْتُ عَلَيْهِ فَطَعَنْتُهُ فَأَثْبَتُّهُ فَاسْتَعَنْتُهُمْ فَأَبَوْا أَنْ يُعِينُونِي فَأَكَلْنَا مِنْ لَحْمِهِ وَخَشِينَا أَنْ نُقْتَطَعَ فَانْطَلَقْتُ أَطْلُبُ رَسُولَ اللَّهِ صلى الله عليه وسلم أُرَفِّعُ فَرَسِي شَأْوًا وَأَسِيرُ شَأْوًا فَلَقِيتُ رَجُلاً مِنْ بَنِي غِفَارٍ فِي جَوْفِ اللَّيْلِ فَقُلْتُ أَيْنَ لَقِيتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ تَرَكْتُهُ بِتِعْهِنَ وَهُوَ قَائِلٌ السُّقْيَا فَلَحِقْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَصْحَابَكَ يَقْرَءُونَ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ وَإِنَّهُمْ قَدْ خَشُوا أَنْ يُقْتَطَعُوا دُونَكَ انْتَظِرْهُمْ . فَانْتَظَرَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَصَدْتُ وَمَعِي مِنْهُ فَاضِلَةٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْقَوْمِ
" كُلُوا " . وَهُمْ مُحْرِمُونَ .
| Reference | : Sahih Muslim 1196d |
| In-book reference | : Book 15, Hadith 64 |
| USC-MSA web (English) reference | : Book 7, Hadith 2710 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5988
Narrated Abu Huraira:
The Prophet said, "The word 'Ar-Rahm (womb) derives its name from Ar-Rahman (i.e., one of the names of Allah) and Allah said: 'I will keep good relation with the one who will keep good relation with you, (womb i.e. Kith and Kin) and sever the relation with him who will sever the relation with you, (womb, i.e. Kith and Kin).
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ الرَّحِمَ سُجْنَةٌ مِنَ الرَّحْمَنِ، فَقَالَ اللَّهُ مَنْ وَصَلَكِ وَصَلْتُهُ، وَمَنْ قَطَعَكِ قَطَعْتُهُ ".
| Reference | : Sahih al-Bukhari 5988 |
| In-book reference | : Book 78, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 17 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1835
Ziyad b. al-Harith as-Suda’i said he came to the Prophet and swore allegiance to him, and after telling a long story he said that a man came to him and asked him to give him some of the sadaqa. God’s messenger then said to him,
‘‘God is not pleased with a prophet's or anyone else's decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories,* so if you come within those categories I shall give you something.”
Abu Dawud transmitted it.
* Reference is to Al-Qur'an 9:60
وَعَنْ زِيَادِ بْنِ الْحَارِثِ الصُّدَائِيِّ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَايَعْتُهُ فَذَكَرَ حَدِيثًا طَوِيلًا فَأَتَاهُ رَجُلٌ فَقَالَ: أَعْطِنِي مِنَ الصَّدَقَةِ. فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ لَمْ يَرْضَ بِحُكْمِ نَبِيٍّ وَلَا غَيْرِهِ فِي الصَّدَقَاتِ حَتَّى حَكَمَ فِيهَا هُوَ فَجَزَّأَهَا ثَمَانِيَةَ أَجْزَاءٍ فَإِنْ كُنْتَ مِنْ تِلْكَ الْأَجْزَاء أَعطيتك» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1835 |
| In-book reference | : Book 6, Hadith 62 |
Sunan Ibn Majah 3955
It was narrated that Hudhaifah said:
“We were sitting with ‘Umar
and he said: ‘Which of you has remembered a Hadith from the
Messenger of Allah (saw) concerning Fitnah?’” Hudhaifah said: “I
said: ‘I have.’ He said: ‘You are very bold.’ He said: ‘How?’
He said: ‘I heard him say: “The fitnah of a man with regard to
his family, his children and his neigbors are expiated by his
prayers, fasts, charity and enjoining what is good and forbidding
what is evil.” ‘Umar said: ‘This is not what I meant, rather I
meant that which moves like the waves of the sea.’” Hudhaifah
said: “Don’t worry about it, O Commander of the Believers! For
there is a closed door between you and them.” ‘Umar said: “Will
that door be broken or opened?” I said: “No, it will be broken.”
‘Umar said: “Then it will never be closed.’”
We asked Hudhaifah: “Did ‘Umar know what that door meant?” He said: "Yes, just as he knows that there will be night before morning, because I narrated to him a Hadith in which there are no errors.” We were afraid to ask him who the door was, so we said to Masruq: “Ask him." He said: “‘Umar.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَأَبِي، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ كُنَّا جُلُوسًا عِنْدَ عُمَرَ فَقَالَ أَيُّكُمْ يَحْفَظُ حَدِيثَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الْفِتْنَةِ قَالَ حُذَيْفَةُ فَقُلْتُ أَنَا . قَالَ إِنَّكَ لَجَرِيءٌ قَالَ كَيْفَ قَالَ سَمِعْتُهُ يَقُولُ
" فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَوَلَدِهِ وَجَارِهِ تُكَفِّرُهَا الصَّلاَةُ وَالصِّيَامُ وَالصَّدَقَةُ وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ " . فَقَالَ عُمَرُ لَيْسَ هَذَا أُرِيدُ إِنَّمَا أُرِيدُ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ . فَقَالَ مَالَكَ وَلَهَا يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا . قَالَ فَيُكْسَرُ الْبَابُ أَوْ يُفْتَحُ قَالَ لاَ بَلْ يُكْسَرُ . قَالَ ذَاكَ أَجْدَرُ أَنْ لاَ يُغْلَقَ . قُلْنَا لِحُذَيْفَةَ أَكَانَ عُمَرُ يَعْلَمُ مَنِ الْبَابُ قَالَ نَعَمْ كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ اللَّيْلَةَ إِنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ . فَهِبْنَا أَنْ نَسْأَلَهُ مَنِ الْبَابُ فَقُلْنَا لِمَسْرُوقٍ سَلْهُ فَسَأَلَهُ فَقَالَ عُمَرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3955 |
| In-book reference | : Book 36, Hadith 30 |
| English translation | : Vol. 5, Book 36, Hadith 3955 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2805 b
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters, but with a slight variation of wording (and the words are):
I shall cause him to enter Hell." (The words subsequent to these) have not been mentioned.
حَدَّثَنَاهُ مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - حَدَّثَنَا شُعْبَةُ، عَنْ
أَبِي عِمْرَانَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ إِلاَّ
قَوْلَهُ
" وَلاَ أُدْخِلَكَ النَّارَ " . فَإِنَّهُ لَمْ يَذْكُرْهُ .
| Reference | : Sahih Muslim 2805b |
| In-book reference | : Book 52, Hadith 38 |
| USC-MSA web (English) reference | : Book 39, Hadith 6734 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2011
Abu Hurairah said “Apostle of Allaah(saws) said when intended to march from Mina we shall encamp tomorrow. The narrator then narrated something similar (as a previous tradition but he did not mention the opening words, nor did he mention the words “Al Khaif, Al Wadi(Khaif means Valley).”
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ، حَدَّثَنَا أَبُو عَمْرٍو، - يَعْنِي الأَوْزَاعِيَّ - عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ حِينَ أَرَادَ أَنْ يَنْفِرَ مِنْ مِنًى
" نَحْنُ نَازِلُونَ غَدًا " . فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ أَوَّلَهُ وَلاَ ذَكَرَ الْخَيْفُ الْوَادِي .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2011 |
| In-book reference | : Book 11, Hadith 291 |
| English translation | : Book 10, Hadith 2006 |
Mishkat al-Masabih 5848
`A'isha told that she asked God's messenger whether he had experienced a day more severe than that of Uhud, and that he replied, "I have experienced things from your people, but the most severe thing I experienced from them was on the day of the `Aqaba when I offered myself to Ibn `Abd Yalil b. Kulal and he did not agree to what I wanted.1 I then went off full of care not noticing where I was going, and did not come to my senses till I was at Qarn ath-Tha'alib[2]. Raising my head, I saw a cloud which overshadowed me, and when I looked, I saw Gabriel in it. He called to me, told me God had heard the words of my people and their rejection of me, and said He had sent me the angel of the mountains for me to order him to do to them what I wanted. The angel of the mountains then called to me, saying, after giving me a salutation, `God has heard the words of your people, Muhammad, and I am the angel of the mountains whom your Lord has sent to you to order me if you wish to cover them with al-Akhshaban[3].'" God's messenger replied, "No, I hope God may bring forth from their loins people who will worship God alone, associating nothing with Him."
Ibn 'Abd Yalil belonged to at-Ta'if. His father was one of the leading men, but he was 'Abd Ya`lil b. 'Amr b. `Umair (see Isti'ab, p. 410).
Yaqut, Mu'jam, 4:72, sats it is a day and a night's journey from Mecca when one comes from Najd.
Two hills near Mecca. Cf. Yaqut, Mu'jam, 1:163.
(Bukhari and Muslim.)
وَعَن عَائِشَة أَنَّهَا قَالَت: هَلْ أَتَى عَلَيْكَ يَوْمٌ كَانَ أَشَدَّ مِنْ يَوْمِ أُحُدٍ؟ فَقَالَ: " لَقَدْ لَقِيتُ مِنْ قَوْمِكِ فَكَانَ أَشَدَّ مَا لَقِيتُ مِنْهُمْ يَوْمَ الْعَقَبَةِ إِذْ عرضتُ نَفسِي على ابْن عبد يَا لِيل بْنِ كُلَالٍ فَلَمْ يُجِبْنِي إِلَى مَا أَرَدْتُ فَانْطَلَقْتُ - وَأَنا مهموم - على وَجْهي فَلم أفق إِلَّا فِي قرن الثَّعَالِبِ فَرَفَعْتُ رَأْسِي فَإِذَا أَنَا بِسَحَابَةٍ قَدْ أَظَلَّتْنِي فَنَظَرْتُ فَإِذَا فِيهَا جِبْرِيلُ فَنَادَانِي فَقَالَ: إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ وَمَا رَدُّوا عَلَيْكَ وَقَدْ بَعَثَ إِلَيْكَ مَلَكَ الْجِبَالِ لِتَأْمُرَهُ بِمَا شِئْتَ فِيهِمْ ". قَالَ: " فَنَادَانِي مَلَكُ الْجِبَالِ فَسَلَّمَ عَلَيَّ ثُمَّ قَالَ: يَا مُحَمَّدُ إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ وَأَنَا مَلَكُ الْجِبَالِ وَقَدْ بَعَثَنِي رَبُّكَ إِلَيْكَ لِتَأْمُرَنِي بِأَمْرك إِن شِئْت أطبق عَلَيْهِم الأخشبين " فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَلْ أَرْجُو أَنْ يُخْرِجَ اللَّهُ مِنْ أَصْلَابِهِمْ مَنْ يَعْبُدُ اللَّهَ وَحْدَهُ وَلَا يُشْرِكُ بِهِ شَيْئا» . مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5848 |
| In-book reference | : Book 29, Hadith 106 |
Hadith 36, 40 Hadith Qudsi
On the authority of Anas (may Allah be pleased with him) from the Prophet (PBUH), who said:
The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand, He made His angels bow down to you and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the taking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom.
It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).
عَنْ أَنَسٍ ، رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
| Reference | : Hadith 36, 40 Hadith Qudsi |
Sunan Abi Dawud 414
Ibn 'Umar reported the Messenger of Allah (saws) as saying:
Anyone who loses his 'Asr prayer is like a person whose family has perished and whose property has been plundered.
Abu Dawud said: 'Abd Allah b. 'Umar narrated the word utira (instead of wutira, meaning perished). The dispute on this point goes back to Ayyub. Al-Zuhri reported from Salim on the authority of this father from the Prophet (saws) the word 'wutira'.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ " . قَالَ أَبُو دَاوُدَ وَقَالَ عُبَيْدُ اللَّهِ بْنُ عُمَرَ " أُتِرَ " . وَاخْتُلِفَ عَلَى أَيُّوبَ فِيهِ وَقَالَ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " وُتِرَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 414 |
| In-book reference | : Book 2, Hadith 24 |
| English translation | : Book 2, Hadith 414 |
Sunan Ibn Majah 2053
It was narrated that Aishah said:
"When the following was revealed: 'But if you desire Allah and His Messenger, (SAW) the Messenger of Allah (SAW) entered upon me and said: 'O Aishah I want to say something to you, and you do not have to hasten (in making a decision) until you have consulted your parents."' She said: "He knew, by Allah, that my parents would never tell me to leave him." She said: "Then he recited to me: ' O Prophet (Muhammad)! Say to your wives: " If you desire the life of this world, and its glitter.'" I said: 'Do I need to consult my parents about this? I choose Allah and His Messenger."'
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتْ {وَإِنْ كُنْتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ} دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا عَائِشَةُ إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَعْجَلِي فِيهِ حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ قَالَتْ قَدْ عَلِمَ وَاللَّهِ أَنَّ أَبَوَىَّ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ . قَالَتْ فَقَرَأَ عَلَىَّ {يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا } . الآيَاتِ . فَقُلْتُ فِي هَذَا أَسْتَأْمِرُ أَبَوَىَّ قَدِ اخْتَرْتُ اللَّهَ وَرَسُولَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2053 |
| In-book reference | : Book 10, Hadith 38 |
| English translation | : Vol. 3, Book 10, Hadith 2053 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2906
Narrated Al-Harith Al-A'war:
"I passed by the Masjid when the people were absorbed in story-telling. So I entered upon 'Ali and said: 'O Commander of the believers! Do you not see the people are becoming engrossed in story-telling?' He said: 'They have been consumed with it?' I said: "Yes.' He said: 'As for me, I heard the Messenger of Allah (SAW) saying: "Indeed there comes a Fitnah" So I said: "What is the way out from it O Messenger of Allah?" He said: "Allah's book. In it is news for what happened before you, and information about what comes after you, and judgement for what happens between you. It is the Criterion (between right and wrong) without jest. Whoever among the oppressive abandons it, Allah crushes him, and whoever seeks guidance from other than it, then Allah leaves him to stray. It is the firm rope of Allah, it is the wise remembrance, it is the straight path, and it is the one that the desires can not distort, nor can the tongues twist it, nor can the scholars ever have enough of it, and it shall not become dull from reciting it much, and the amazement of it does not diminish. It is the one that when the Jinns hear it, they did not hesitate to say about it: 'Verily, we have heard a wonderful Recitation (this Qur'an)! 'It guides to the Right Path, and we have believed therein.' Whoever speaks according to it then he has said the truth, and whoever acts according to it he is rewarded, and whoever judges by it he has judged justly, and whoever invites to it then he guides to the straight path." Take this O A'war!'."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، قَالَ سَمِعْتُ حَمْزَةَ الزَّيَّاتَ، عَنْ أَبِي الْمُخْتَارِ الطَّائِيِّ، عَنِ ابْنِ أَخِي الْحَارِثِ الأَعْوَرِ، عَنِ الْحَارِثِ، قَالَ مَرَرْتُ فِي الْمَسْجِدِ فَإِذَا النَّاسُ يَخُوضُونَ فِي الأَحَادِيثِ فَدَخَلْتُ عَلَى عَلِيٍّ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَلاَ تَرَى أَنَّ النَّاسَ قَدْ خَاضُوا فِي الأَحَادِيثِ . قَالَ أَوَقَدْ فَعَلُوهَا قُلْتُ نَعَمْ . قَالَ أَمَا إِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَلاَ إِنَّهَا سَتَكُونُ فِتْنَةٌ " . فَقُلْتُ مَا الْمَخْرَجُ مِنْهَا يَا رَسُولَ اللَّهِ قَالَ " كِتَابُ اللَّهِ فِيهِ نَبَأُ مَا كَانَ قَبْلَكُمْ وَخَبَرُ مَا بَعْدَكُمْ وَحُكْمُ مَا بَيْنَكُمْ هُوَ الْفَصْلُ لَيْسَ بِالْهَزْلِ مَنْ تَرَكَهُ مِنْ جَبَّارٍ قَصَمَهُ اللَّهُ وَمَنِ ابْتَغَى الْهُدَى فِي غَيْرِهِ أَضَلَّهُ اللَّهُ وَهُوَ حَبْلُ اللَّهِ الْمَتِينُ وَهُوَ الذِّكْرُ الْحَكِيمُ وَهُوَ الصِّرَاطُ الْمُسْتَقِيمُ هُوَ الَّذِي لاَ تَزِيغُ بِهِ الأَهْوَاءُ وَلاَ تَلْتَبِسُ بِهِ الأَلْسِنَةُ وَلاَ يَشْبَعُ مِنْهُ الْعُلَمَاءُ وَلاَ يَخْلَقُ عَلَى كَثْرَةِ الرَّدِّ وَلاَ تَنْقَضِي عَجَائِبُهُ هُوَ الَّذِي لَمْ تَنْتَهِ الْجِنُّ إِذْ سَمِعَتْهُ حَتَّى قَالُوا (إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا * يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ ) ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2906 |
| In-book reference | : Book 45, Hadith 32 |
| English translation | : Vol. 5, Book 42, Hadith 2906 |
Sahih Muslim 2915 b
This hadith has been transmitted on the same authority but with this variation that the hadith transmitted on the authority of Nabra (the words are):
One who is better than I informed me, and he was Abu Qatada, and in the hadith transmitted on the authority of Khalid instead of the word 'bu'us' there is 'wayys' or 'ya wayys', i.e., " how sad it is".
وَحَدَّثَنِي مُحَمَّدُ بْنُ مُعَاذِ بْنِ عَبَّادٍ الْعَنْبَرِيُّ، وَهُرَيْمُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا
خَالِدُ بْنُ الْحَارِثِ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ،
وَمُحَمَّدُ بْنُ قُدَامَةَ قَالُوا أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، كِلاَهُمَا عَنْ شُعْبَةَ، عَنْ أَبِي مَسْلَمَةَ، بِهَذَا
الإِسْنَادِ . نَحْوَهُ غَيْرَ أَنَّ فِي حَدِيثِ النَّضْرِ أَخْبَرَنِي مَنْ هُوَ خَيْرٌ مِنِّي أَبُو قَتَادَةَ . وَفِي
حَدِيثِ خَالِدِ بْنِ الْحَارِثِ قَالَ أُرَاهُ يَعْنِي أَبَا قَتَادَةَ . وَفِي حَدِيثِ خَالِدٍ وَيَقُولُ " وَيْسَ
" . أَوْ يَقُولُ " يَا وَيْسَ ابْنِ سُمَيَّةَ " .
| Reference | : Sahih Muslim 2915b |
| In-book reference | : Book 54, Hadith 87 |
| USC-MSA web (English) reference | : Book 41, Hadith 6967 |
| (deprecated numbering scheme) |
Sahih Muslim 705 d
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer in Medina without being in a state of danger or rainfall. And in the hadith transmitted by Waki' (the words are):
" I said to Ibn 'Abbas: What prompted him to do that? He said: So that his (Prophet's) Ummah should not be put to (unnecessary) hardship." And in the hadith transmitted by Mu'awiya (the words are):" It was said to Ibn 'Abbas: What did he intend thereby? He said he wanted that his Ummah should not be put to unnecessary hardship."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، وَأَبُو سَعِيدٍ الأَشَجُّ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا وَكِيعٌ، كِلاَهُمَا عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ فِي غَيْرِ خَوْفٍ وَلاَ مَطَرٍ . فِي حَدِيثِ وَكِيعٍ قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ لِمَ فَعَلَ ذَلِكَ قَالَ كَىْ لاَ يُحْرِجَ أُمَّتَهُ . وَفِي حَدِيثِ أَبِي مُعَاوِيَةَ قِيلَ لاِبْنِ عَبَّاسٍ مَا أَرَادَ إِلَى ذَلِكَ قَالَ أَرَادَ أَنْ لاَ يُحْرِجَ أُمَّتَهُ .
| Reference | : Sahih Muslim 705d |
| In-book reference | : Book 6, Hadith 64 |
| USC-MSA web (English) reference | : Book 4, Hadith 1520 |
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Mishkat al-Masabih 4492
She told that she bought a cushion on which were pictures, and when God’s messenger saw it he stopped at the door and did not enter. Seeing the signs of disapproval in his face she said, “Messenger of God, I repent towards God and His messenger. What have I done wrong ?” He asked, “What is the meaning of this cushion ?” and when she replied that she had bought it for him to sit and recline on he said, “The people who make these pictures will be punished on the day of resurrection and be told to bring to life what they have created,” adding, “The angels do not enter a house which contains a picture.”
(Bukhari and Muslim.)
وَعَنْهَا أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ قَالَتْ: فَقُلْتُ: يَا رَسُولَ اللَّهِ أتوبُ إِلى الله وإِلى رَسُوله مَا أذنبتُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا بَالُ هَذِهِ النُّمْرُقَةِ؟» قُلْتُ: اشْتَرَيْتُهَا لَكَ لِتَقْعُدَ عَلَيْهَا وَتَوَسَّدَهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ: أَحْيُوا مَا خَلَقْتُمْ ". وَقَالَ: «إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّورَةُ لَا تدخله الْمَلَائِكَة»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4492 |
| In-book reference | : Book 22, Hadith 179 |
Sunan Abi Dawud 2910
Narrated Usamah b. Zaid:
I said: Messenger of Allah, where will you stay tomorrow ? This (happened) during his Hajj. He replied: Has 'Aqil left any house for us ? He then said: We shall stay at the valley of Banu Kinarah where the Quraish took an oath on unbelief. This refers to al-Muhassab. The reason is that Banu Kinarah made an alliance with the Quraish against Banu Hashim that they would have no marital connections with them, nor will have commercial transactions with them, not will give them any refuge.
Al-Zuhri said: Khalf means valley.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا فِي حَجَّتِهِ . قَالَ " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلاً " . ثُمَّ قَالَ " نَحْنُ نَازِلُونَ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ " . يَعْنِي الْمُحَصَّبَ وَذَاكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لاَ يُنَاكِحُوهُمْ وَلاَ يُبَايِعُوهُمْ وَلاَ يُئْوُوهُمْ . قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2910 |
| In-book reference | : Book 19, Hadith 26 |
| English translation | : Book 18, Hadith 2904 |
Sahih Muslim Introduction 49
Qutaybah bin Sa’īd narrated to us, Jarīr narrated to us, on authority of Hamzah az-Zayyāt, he said:
‘Murrah al-Hamdānī heard something from al-Hārith and said to him: ‘sit by the door’. [Hamzah] said: ‘So Murrah went inside and took his sword and al-Hārith sensed evil and left’.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ حَمْزَةَ الزَّيَّاتِ، قَالَ سَمِعَ مُرَّةُ الْهَمْدَانِيُّ، مِنَ الْحَارِثِ شَيْئًا فَقَالَ لَهُ اقْعُدْ بِالْبَابِ . قَالَ فَدَخَلَ مُرَّةُ وَأَخَذَ سَيْفَهُ - قَالَ - وَأَحَسَّ الْحَارِثُ بِالشَّرِّ فَذَهَبَ .
| Reference | : Sahih Muslim Introduction 49 |
| In-book reference | : Introduction, Narration 48 |
Sahih Muslim 2905 f
Ibn Fudail reported on the authority of his father that he heard Salim b. `Abdullah b. `Umar as saying:
O people of Iraq, how strange it is that you ask about the minor sins but commit major sins? I heard from my father `Abdullah b. `Umar, narrating that he heard Allah's Messenger (may peace be upon him) as saying while pointing his hand towards the east: Verily, the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another; and Moses killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious, said: "You killed a person but We relieved you from the grief and tried you with (many a) trial" (xx. 40). Ahmad b. `Umar reported this hadith from Salim, but he did not make a mention of the words: "I heard".
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ، وَوَاصِلُ بْنُ عَبْدِ الأَعْلَى، وَأَحْمَدُ بْنُ عُمَرَ الْوَكِيعِيُّ،
- وَاللَّفْظُ لاِبْنِ أَبَانَ - قَالُوا حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ،
بْنِ عُمَرَ يَقُولُ يَا أَهْلَ الْعِرَاقِ مَا أَسْأَلَكُمْ عَنِ الصَّغِيرَةِ وَأَرْكَبَكُمْ لِلْكَبِيرَةِ سَمِعْتُ أَبِي عَبْدَ
اللَّهِ بْنَ عُمَرَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ الْفِتْنَةَ تَجِيءُ مِنْ
هَا هُنَا " . وَأَوْمَأَ بِيَدِهِ نَحْوَ الْمَشْرِقِ " مِنْ حَيْثُ يَطْلُعُ قَرْنَا الشَّيْطَانِ " . وَأَنْتُمْ يَضْرِبُ
بَعْضُكُمْ رِقَابَ بَعْضٍ وَإِنَّمَا قَتَلَ مُوسَى الَّذِي قَتَلَ مِنْ آلِ فِرْعَوْنَ خَطَأً فَقَالَ اللَّهُ عَزَّ وَجَلَّ
لَهُ { وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا} قَالَ أَحْمَدُ بْنُ عُمَرَ فِي رِوَايَتِهِ عَنْ
سَالِمٍ لَمْ يَقُلْ سَمِعْتُ .
| Reference | : Sahih Muslim 2905f |
| In-book reference | : Book 54, Hadith 63 |
| USC-MSA web (English) reference | : Book 41, Hadith 6943 |
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Riyad as-Salihin 78
Jabir (May Allah be pleased with him) reported:
I went in an expedition along with the Prophet (PBUH) in the direction of Najd. When Messenger of Allah (PBUH) returned, I also returned with him. Then the mid-day sleep overtook us in a valley full of prickly shrubs. Messenger of Allah (PBUH) got down and the people scattered around seeking shade under the trees. Messenger of Allah (PBUH) hang up his sword on the branch of a tree. We were enjoying a sleep when Messenger of Allah (PBUH) called us, and lo! There was a desert Arab bedouin near him. He (PBUH) said, "This man brandished my sword over me while I was asleep. I woke up and saw it in his hand unsheathed. He asked: `Who will protect you from me?' I replied: 'Allah' - thrice". He did not punish him and sat down.
[Al-Bukhari and Muslim].
In another narration, Jabir (May Allah be pleased with him) said: We accompanied Messenger of Allah (PBUH) in the campaign of Dhat-ur-Riqa`. We left Messenger of Allah (PBUH) to take rest under a shady tree. One of the polytheists came to him. The sword of Messenger of Allah (PBUH) was hanging on a tree. He drew it and said: "Are you afraid of me?'' Messenger of Allah (PBUH) said, "No". Then he said: "Who will then protect you from me?'' Messenger of Allah (PBUH) replied, "Allah".
And in a narration of Abu Bakr Al-Isma`ili, the polytheist asked: "Who will protect you from me?'' Messenger of Allah (PBUH) replied, "Allah.'' As soon as he said this, the sword fell down from his hand and Messenger of Allah (PBUH) catching the sword, asked him, "Who will protect you from me.'' He said, "Please forgive me.'' Messenger of Allah (PBUH) said, "On condition you testify that there is none worthy of worship but Allah and that I am His Messenger.'' He said, "No, but I promise you that I shall not fight against you, nor shall I be with those who fight with you". The Prophet (PBUH) let him go. He then went back to his companions and said: "I have come to you from one of the best of mankind".
الخامس: عن جابر رضي الله عنه أنه غزا مع النبي صلى الله عليه وسلم قبل نجد، فلما قفل رسول الله صلى الله عليه وسلم قفل معهم، فأدركتهم القائلة في واد كثير العضاه، فنزل رسول الله صلى الله عليه وسلم، وتفرق الناس يستظلون بالشجر، ونزل رسول الله صلى الله عليه وسلم تحت سمرة، فعلق بها سيفه، ونمنا نومة، فإذا رسول الله صلى الله عليه وسلم يدعونا، وإذا عنده أعرابي فقال:
"إن هذا اختراط علي سيفي وأنا نائم، فاسيقظت وهو في يده صلتا، قال: من يمنعك منى؟ قلت: الله-ثلاثا" ولم يعاقبه وجلس. ((متفق عليه)) .
وفي رواية : قال جابر: كنا مع رسول الله صلى الله عليه وسلم بذات الرقاع: فإذا أتينا على شجرة ظليلة تركناها لرسول الله صلى الله عليه وسلم، فجاء رجل من المشركين، وسيف رسول الله صلى الله عليه وسلم معلق بالشجرة، فاخترطه فقال : تخافني؟ قال: لا قال : فمن يمنعك مني ؟ قال: الله .
وفي رواية أبي بكر الإسماعيلى في صحيحه: قال: من يمنعك مني؟ قال : الله قال: فسقط السيف من يده، فأخذ رسول الله صلى الله عليه وسلم السيف فقال: من يمنعك مني؟ فقال كن خير آخذ، فقال تشهد أن لا إله إلا الله ، وأني رسول الله؟ قال: لا، ولكني أعاهدك أن لا أقاتلك ولا أكون مع قوم يقاتلونك، فخلى سبيله، فأتى أصحابه فقال: جئتكم من عند خير الناس.
| Reference | : Riyad as-Salihin 78 |
| In-book reference | : Introduction, Hadith 78 |
Jami` at-Tirmidhi 3058
Narrated Abu Umayah Ash-Sha'bani:
"I went to Abu Tha'balah Al-Khushani and said to him: 'How do you deal with this Ayah?' He said: 'Which Ayah?' I said: 'Allah's saying: Take care of yourselves! If you follow the guidance no harm shall come to you (5:105).' He said: 'Well, by Allah! I asked one well-informed about it, I asked the Messenger of Allah (SAW) about it. [So] he said: "Rather, comply with (and order) the good, and stay away from (and prohibit) the evil, until you see avarice obeyed, desires followed, and the world preferred, and everyone is amazed with his view. Then you should be worried about yourself in particular, and worry of the common folk. Ahead of you are the days in which patience is like holding onto an ember, for the doer (of righteous deeds) during them is the like of the reward of fifty of those who do the like of what you do." 'Abdullah bin Al-Mubarak said: "It was added for me, by other than 'Utbah, that it was said: 'O Messenger of Allah! The reward of fifty men among us, or them?' He said: 'No! Rather the reward of fifty men among you.'"
حَدَّثَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا عُتْبَةُ بْنُ أَبِي حَكِيمٍ، حَدَّثَنَا عَمْرُو بْنُ جَارِيَةَ اللَّخْمِيُّ، عَنْ أَبِي أُمَيَّةَ الشَّعْبَانِيِّ، قَالَ أَتَيْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ فَقُلْتُ لَهُ كَيْفَ تَصْنَعُ فِي هَذِهِ الآيَةِ قَالَ أَيَّةُ آيَةٍ قُلْتُ قَوْلُهُ : ( يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ ) قَالَ أَمَا وَاللَّهِ لَقَدْ سَأَلْتَ عَنْهَا خَبِيرًا سَأَلْتُ عَنْهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " بَلِ ائْتَمِرُوا بِالْمَعْرُوفِ وَتَنَاهَوْا عَنِ الْمُنْكَرِ حَتَّى إِذَا رَأَيْتَ شُحًّا مُطَاعًا وَهَوًى مُتَّبَعًا وَدُنْيَا مُؤْثَرَةً وَإِعْجَابَ كُلِّ ذِي رَأْىٍ بِرَأْيِهِ فَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَدَعِ الْعَوَامَّ فَإِنَّ مِنْ وَرَائِكُمْ أَيَّامًا الصَّبْرُ فِيهِنَّ مِثْلُ الْقَبْضِ عَلَى الْجَمْرِ لِلْعَامِلِ فِيهِنَّ مِثْلُ أَجْرِ خَمْسِينَ رَجُلاً يَعْمَلُونَ مِثْلَ عَمَلِكُمْ " . قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَزَادَنِي غَيْرُ عُتْبَةَ قِيلَ يَا رَسُولَ اللَّهِ أَجْرُ خَمْسِينَ رَجُلاً مِنَّا أَوْ مِنْهُمْ قَالَ " لاَ بَلْ أَجْرُ خَمْسِينَ مِنْكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3058 |
| In-book reference | : Book 47, Hadith 110 |
| English translation | : Vol. 5, Book 44, Hadith 3058 |
Sunan Abi Dawud 2268
The tradition mentioned above has also been transmitted by ibn Shihab through a different chain of narrators to the same effect. This version adds “She said “he entered upon me looking pleased with the lines of his face brightened.
Abu Dawud said “Ibn ‘Uyainah did not remember the words “the lines of his face”.”
Abu Dawud said “The words “the lines of his face” have been narrated by Ibn ‘Uyainah himself. He did not hear Al Zuhri say (these words). He heard some person other than Al Zuhri say these words. The words “the lines of his face” occur in the tradition narrated by Al Laith and others.
Abu Dawud said “ I heard Ahmad bin Salih say “Usamah was very black like tar and Zaid was white like cotton.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ قَالَتْ دَخَلَ عَلَىَّ مَسْرُورًا تَبْرُقُ أَسَارِيرُ وَجْهِهِ . قَالَ أَبُو دَاوُدَ وَأَسَارِيرُ وَجْهِهِ . لَمْ يَحْفَظْهُ ابْنُ عُيَيْنَةَ . قَالَ أَبُو دَاوُدَ أَسَارِيرُ وَجْهِهِ هُوَ تَدْلِيسٌ مِنِ ابْنِ عُيَيْنَةَ لَمْ يَسْمَعْهُ مِنَ الزُّهْرِيِّ إِنَّمَا سَمِعَ الأَسَارِيرَ مِنْ غَيْرِ الزُّهْرِيِّ . قَالَ وَالأَسَارِيرُ مِنْ حَدِيثِ اللَّيْثِ وَغَيْرِهِ . قَالَ أَبُو دَاوُدَ وَسَمِعْتُ أَحْمَدَ بْنَ صَالِحٍ يَقُولُ كَانَ أُسَامَةُ أَسْوَدَ شَدِيدَ السَّوَادِ مِثْلَ الْقَارِ وَكَانَ زَيْدٌ أَبْيَضَ مِثْلَ الْقُطْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2268 |
| In-book reference | : Book 13, Hadith 94 |
| English translation | : Book 12, Hadith 2261 |
Sahih Muslim 2665
'A'isha reported that Allah's Messenger (may peace be upon him) recited (these verses of the Qur'an):
"He it is Who revealed to thee (Muhammad) the Book (the Qur'an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a yearning for error they go after the allegorical verses seeking (to cause) dissension, by seeking to explain them. And none knows their implications but Allah, and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed" (Al-Qur'an 3:7). 'A'isha (further) reported that Allah's Messenger (may peace be upon him) said (in connection with these verses): When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ، عَنْ عَبْدِ،
اللَّهِ بْنِ أَبِي مُلَيْكَةَ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ تَلاَ رَسُولُ اللَّهِ صلى الله عليه
وسلم { هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ
فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ
تَأْوِيلَهُ إِلاَّ اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلاَّ أُولُو
الأَلْبَابِ} قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا رَأَيْتُمُ الَّذِينَ يَتَّبِعُونَ مَا تَشَابَهَ
مِنْهُ فَأُولَئِكَ الَّذِينَ سَمَّى اللَّهُ فَاحْذَرُوهُمْ " .
| Reference | : Sahih Muslim 2665 |
| In-book reference | : Book 47, Hadith 1 |
| USC-MSA web (English) reference | : Book 34, Hadith 6442 |
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Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1084
It was
narrated that Abu Lubabah bin ‘Abdul-Mundhir said:
“The
Prophet
(saw) said: ‘Friday is the chief of days, the greatest day
before
Allah. It is greater before Allah then the Day of Adha and the
Day of
Fitr. It has five characteristics: On it Allah created Adam; on
it
Allah sent down Adam to this earth; on it there is a time during
which a person does not ask Allah for anything but He will give it to
him, so long as he does not ask for anything that is forbidden; on it
the Hour will begin. There is no angel who is close to Allah, no
heaven, no earth, no wind, no mountain, and no sea that does not fear
Friday.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الأَنْصَارِيِّ، عَنْ أَبِي لُبَابَةَ بْنِ عَبْدِ الْمُنْذِرِ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" إِنَّ يَوْمَ الْجُمُعَةِ سَيِّدُ الأَيَّامِ، وَأَعْظَمُهَا عِنْدَ اللَّهِ. وَهُوَ أَعْظَمُ عِنْدَ اللَّهِ مِنْ يَوْمِ الأَضْحَى وَيَوْمِ الْفِطْرِ. فِيهِ خَمْسُ خِلاَلٍ. خَلَقَ اللَّهُ فِيهِ آدَمَ. وَأَهْبَطَ اللَّهُ فِيهِ آدَمَ إِلَى الأَرْضِ. وَفِيهِ تَوَفَّى اللَّهُ آدَمَ. وَفِيهِ سَاعَةٌ لاَ يَسْأَلُ اللَّهَ فِيهَا الْعَبْدُ شَيْئًا إِلاَّ أَعْطَاهُ. مَا لَمْ يَسْأَلْ حَرَامًا. وَفِيهِ تَقُومُ السَّاعَةُ. مَا مِنْ مَلَكٍ مُقَرَّبٍ وَلاَ سَمَاءٍ وَلاَ أَرْضٍ وَلاَ رِيَاحٍ وَلاَ جِبَالٍ وَلاَ بَحْرٍ إِلاَّ وَهُنَّ يُشْفِقْنَ مِنْ يَوْمِ الْجُمُعَةِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1084 |
| In-book reference | : Book 5, Hadith 282 |
| English translation | : Vol. 1, Book 5, Hadith 1084 |
Mishkat al-Masabih 2217
Buraida reported God’s messenger as saying, “If anyone recites the Qur’ān seeking thereby to get a living from people, he will come on the day of resurrection with his face as a fleshless bone.”
Baihaqi transmitted it in Shu’ab al-īmān.
عَن بُرَيْدَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَرَأَ الْقُرْآنَ يَتَأَكَّلُ بِهِ النَّاسَ جَاءَ يَوْمَ الْقِيَامَةِ وَوَجْهُهُ عظم لَيْسَ عَلَيْهِ لحم» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2217 |
| In-book reference | : Book 8, Hadith 107 |
Sahih Muslim 882 b
'Abdullah b. 'Umar, while describing the Nafl prayer of the Messenger of Allah (may peace be upon him), said:
He did not observe (Nafl) prayer after Jumu'a till he went back and observed two rak'ahs in his house. Yahya said: I guess that I uttered these words (before Imam Malik) that he of course observed (them).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ وَصَفَ تَطَوُّعَ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَكَانَ لاَ يُصَلِّي بَعْدَ الْجُمُعَةِ حَتَّى يَنْصَرِفَ فَيُصَلِّي رَكْعَتَيْنِ فِي بَيْتِهِ . قَالَ يَحْيَى أَظُنُّنِي قَرَأْتُ فَيُصَلِّي أَوْ أَلْبَتَّةَ .
| Reference | : Sahih Muslim 882b |
| In-book reference | : Book 7, Hadith 90 |
| USC-MSA web (English) reference | : Book 4, Hadith 1919 |
| (deprecated numbering scheme) |