مُنكر (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1003 |
In-book reference | : Book 4, Hadith 423 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4445 |
In-book reference | : Book 22, Hadith 134 |
Reference | : Bulugh al-Maram 564 |
In-book reference | : Book 3, Hadith 32 |
English translation | : Book 3, Hadith 588 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2039 |
In-book reference | : Book 7, Hadith 82 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3710 |
In-book reference | : Book 18, Hadith 49 |
'Ali reported:
Reference | : Sahih Muslim 2071a |
In-book reference | : Book 37, Hadith 35 |
USC-MSA web (English) reference | : Book 24, Hadith 5159 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 613 |
In-book reference | : Book 1, Hadith 347 |
English translation | : Vol. 1, Book 1, Hadith 613 |
Narrated Umm Salamah, Ummul Mu'minin:
Bakkar ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated.
Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah (saws). Then each one of us refrained (from prayer) during menstrual period. When she was purified, she would look at the clothe in which she menstruated. If it were smeared with blood, we would wash it and pray with it; if there were nothing in it, we would leave it and that would not prevent us from praying with it (the same clothe).
As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed, she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair, she would rub them. Then she would pour water upon her whole body.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 359 |
In-book reference | : Book 1, Hadith 359 |
English translation | : Book 1, Hadith 359 |
Narrated Anas bin Malik:
The Prophet said, "Perform the bowing and the prostrations properly. By Allah, I see you from behind me (or from behind my back) when you bow or prostrate."
Reference | : Sahih al-Bukhari 742 |
In-book reference | : Book 10, Hadith 136 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 709 |
(deprecated numbering scheme) |
Narrated Jabir:
When the time of the Battle of Uhud approached, my father called me at night and said, "I think that I will be the first amongst the companions of the Prophet to be martyred. I do not leave anyone after me dearer to me than you, except Allah's Apostle's soul and I owe some debt and you should repay it and treat your sisters favorably (nicely and politely)." So in the morning he was the first to be martyred and was buried along with another (martyr). I did not like to leave him with the other (martyr) so I took him out of the grave after six months of his burial and he was in the same condition as he was on the day of burial, except a slight change near his ear.
Reference | : Sahih al-Bukhari 1351 |
In-book reference | : Book 23, Hadith 105 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 434 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 298 |
In-book reference | : Book 3, Hadith 17 |
Ash-Sha'bi said:
صحيح الإسناد إن كان الشعبي سمعه من أبي موسى (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3605 |
In-book reference | : Book 25, Hadith 35 |
English translation | : Book 24, Hadith 3598 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2363 |
In-book reference | : Book 9, Hadith 136 |
Narrated Ghailan bin Jarir:
We used to visit Anas bin Malik and he used to talk to us about the Ansar, and used to say to me: "Your people did so-and-so on such-and-such a day, and your people did so-and-so on such-and-such a day."
Reference | : Sahih al-Bukhari 3844 |
In-book reference | : Book 63, Hadith 69 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 184 |
(deprecated numbering scheme) |
Anas reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1737 |
In-book reference | : Book 32, Hadith 17 |
USC-MSA web (English) reference | : Book 19, Hadith 4308 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 31 |
In-book reference | : Book 3, Hadith 8 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 154 |
In-book reference | : Book 25, Hadith 5 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2664 |
In-book reference | : Book 41, Hadith 20 |
English translation | : Vol. 5, Book 39, Hadith 2664 |
Suwaid b. Wahb quoted a son of a Companion of the Prophet (saws) who said his father reported the Messenger of Allah (saws) said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4778 |
In-book reference | : Book 43, Hadith 6 |
English translation | : Book 42, Hadith 4760 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4084 |
In-book reference | : Book 36, Hadith 159 |
English translation | : Vol. 5, Book 36, Hadith 4084 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 987 |
In-book reference | : Book 4, Hadith 408 |
Abd Allah b. Abi Awfa said:
Abu Dawud said: Sufyan al-Thawri and Shu’bah b. al-Hajjaj reported on authority of Ubaid b. al-Hasan: There is no mention of the words “after bowing” in this tradition. Sufyan said: we met al-shaikh ‘Ubaid b. al-Hasan; he did not say the words “bowing” in it.
Abu dawud said: Shu’bah narrated this from Abi ‘Ismah, from al-A’mash, on the authority of ‘Ubaid, saying: “after bowing”.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 846 |
In-book reference | : Book 2, Hadith 456 |
English translation | : Book 2, Hadith 845 |
Arabic reference | : Book 0, Hadith 636 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1637 |
In-book reference | : Book 6, Hadith 205 |
English translation | : Vol. 1, Book 6, Hadith 1637 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because Muhammad bin Ubaidullah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 979 |
In-book reference | : Book 5, Hadith 403 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3915 |
In-book reference | : Book 19, Hadith 127 |
Narrated `Aisha:
(the wife of the Prophet) The wife of Rifa`a Al-Qurazi came to Allah's Apostle while I was sitting, and Abu Bakr was also there. She said, 'O Allah s Apostle! I was the wife of Rifa`a and he divorced me irrevocably. Then I married `AbdurRahman bin Az-Zubair who, by Allah, O Allah's Apostle, has only something like a fringe of a garment, Showing the fringe of her veil. Khalid bin Sa`id, who was standing at the door, for he had not been admitted, heard her statement and said, "O Abu Bakr! Why do you not stop this lady from saying such things openly before Allah's Apostle?" No, by Allah, Allah's Apostle did nothing but smiled. Then he said to the lady, "Perhaps you want to return to Rifa`a? That is impossible unless `Abdur-Rahman consummates his marriage with you." That became the tradition after him.
Reference | : Sahih al-Bukhari 5792 |
In-book reference | : Book 77, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 684 |
(deprecated numbering scheme) |
Arabic reference | : Book 4, Hadith 1689 |
`Ubada b. as-Samit reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2264a |
In-book reference | : Book 42, Hadith 13 |
USC-MSA web (English) reference | : Book 29, Hadith 5625 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 132 |
In-book reference | : Book 1, Hadith 132 |
English translation | : Vol. 1, Book 1, Hadith 132 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2869 |
In-book reference | : Book 44, Hadith 12 |
English translation | : Vol. 5, Book 42, Hadith 2869 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 296 |
In-book reference | : Book 42, Hadith 1 |
Malik said that he heard that Said ibn al-Musayyab, when asked about pre-emption and whether there was a sunna in it, said, "Yes. Pre-emption is in houses and land, and it is only between partners."
USC-MSA web (English) reference | : Book 35, Hadith 2 |
Arabic reference | : Book 35, Hadith 1399 |
(عن يحيى بإسناده مثله) **، (عن يحيى أيضا: من السنة) صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 960 |
In-book reference | : Book 2, Hadith 571 |
English translation | : Book 2, Hadith 957 |
Abu Barza reported that Allah's Messenger (may peace be upon him) sent a person to a tribe amongst the tribes of Arabia. They reviled him and beat him. He came to Allah's Messenger (may peace be upon him) and narrated to him (the story of atrocities perpetrated upon him by the people of the tribe). Thereupon he (the Holy Prophet) said:
Reference | : Sahih Muslim 2544 |
In-book reference | : Book 44, Hadith 324 |
USC-MSA web (English) reference | : Book 31, Hadith 6175 |
(deprecated numbering scheme) |
Ibn Ka'b b. Malik reported on the authority of his father that he saw Allah's Messenger (may peace be upon him) licking his three fingers (after having finished the food). Ibn Hatim made no mention of" three". This hadith is also narrated through another chain of transmitters.
Reference | : Sahih Muslim 2032a |
In-book reference | : Book 36, Hadith 170 |
USC-MSA web (English) reference | : Book 23, Hadith 5039 |
(deprecated numbering scheme) |
Jabir b. Samura reported:
Reference | : Sahih Muslim 453c |
In-book reference | : Book 4, Hadith 180 |
USC-MSA web (English) reference | : Book 4, Hadith 914 |
(deprecated numbering scheme) |
That the Messenger of Allah (saws) said, "Whoever prepares a fighter in Allah's cause, he has participated in a military expedition, and whoever watches after the family of a fighter, he has participated in a military expedition."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1631 |
In-book reference | : Book 22, Hadith 13 |
English translation | : Vol. 3, Book 20, Hadith 1631 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2869 |
In-book reference | : Book 11, Hadith 107 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4547 |
In-book reference | : Book 23, Hadith 34 |
Reference | : Hisn al-Muslim 75 |
Narrated Jabir:
We were in the company of the Prophet in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly) stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said, "Help, O Ansar!" And the emigrant said "Help, O emigrants!" The Prophet came out and said, "What is wrong with the people (as they are calling) this call of the period of Ignorance? "Then he said, "What is the matter with them?" So he was told about the stroke of the emigrant to the Ansari. The Prophet said, "Stop this (i.e. appeal for help) for it is an evil call. "Abdullah bin Ubai bin Salul (a hypocrite) said, "The emigrants have called and (gathered against us); so when we return to Medina, surely, the more honorable people will expel therefrom the meaner," Upon that `Umar said, "O Allah's Prophet! Shall we not kill this evil person (i.e. `Abdullah bin Ubai bin Salul) ?" The Prophet) said, "(No), lest the people should say that Muhammad used to kill his companions."
Reference | : Sahih al-Bukhari 3518 |
In-book reference | : Book 61, Hadith 28 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 720 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "Which prayer is it when you remain in the sitting position in every raka?'' Said said, "It is maghrib when you miss one raka, and that is the sunna in all the prayers."
USC-MSA web (English) reference | : Book 9, Hadith 83 |
Arabic reference | : Book 9, Hadith 414 |
Asim reported:
Reference | : Sahih Muslim 677e |
In-book reference | : Book 5, Hadith 382 |
USC-MSA web (English) reference | : Book 4, Hadith 1437 |
(deprecated numbering scheme) |
Narrated Al-Hasan:
The sister of Ma'qal bin Yasar was divorced by her husband who left her till she had fulfilled her term of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her but Maqal refused, so this Verse was revealed:-- "Do not prevent them from marrying their (former) husbands." (2.232)
Reference | : Sahih al-Bukhari 4529 |
In-book reference | : Book 65, Hadith 52 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 52 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 702 |
In-book reference | : Book 31, Hadith 99 |
English translation | : Book 31, Hadith 702 |
Narrated Ibn `Umar:
I offered with the Prophet two rak`at before the Zuhr and two rak`at after the Zuhr prayer; two rak`at after Maghrib, `Isha' and the Jumua prayers. Those of the Maghrib and `Isha' were offered in his house. My sister Hafsa told me that the Prophet used to offer two light rak`at after dawn and it was the time when I never went to the Prophet."
Reference | : Sahih al-Bukhari 1172, 1173 |
In-book reference | : Book 19, Hadith 51 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 269 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2435a |
In-book reference | : Book 44, Hadith 107 |
USC-MSA web (English) reference | : Book 31, Hadith 5971 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4267 |
In-book reference | : Book 37, Hadith 168 |
English translation | : Vol. 5, Book 37, Hadith 4267 |
Sunnah.com reference | : Book 2, Hadith 13 |
Arabic/English book reference | : Book 2, Hadith 163 |
Narrated Sahl bin Sa`d:
I heard the Prophet saying, "I am your predecessor at the Lake-Fount (Kauthar), and whoever will come to it, will drink from it, and whoever will drink from it, will never become thirsty after that. There will come to me some people whom I know and they know me, and then a barrier will be set up between me and them."
Reference | : Sahih al-Bukhari 7050 |
In-book reference | : Book 92, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 174 |
(deprecated numbering scheme) |
Anas b. Malik reported:
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يُحَدِّثُ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي دَارِنَا فَاسْتَسْقَى فَحَلَبْنَا لَهُ شَاةً ثُمَّ شُبْتُهُ مِنْ مَاءِ بِئْرِي هَذِهِ - قَالَ - فَأَعْطَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَشَرِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ عَنْ يَسَارِهِ وَعُمَرُ وُجَاهَهُ وَأَعْرَابِيٌّ عَنْ يَمِينِهِ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ شُرْبِهِ قَالَ عُمَرُ هَذَا أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ . يُرِيهِ إِيَّاهُ فَأَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم الأَعْرَابِيَّ وَتَرَكَ أَبَا بَكْرٍ وَعُمَرَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الأَيْمَنُونَ الأَيْمَنُونَ الأَيْمَنُونَ " . قَالَ أَنَسٌ فَهِيَ سُنَّةٌ فَهِيَ سُنَّةٌ فَهِيَ سُنَّةٌ .Reference | : Sahih Muslim 2029c |
In-book reference | : Book 36, Hadith 165 |
USC-MSA web (English) reference | : Book 23, Hadith 5034 |
(deprecated numbering scheme) |
Anas b. Malik reported. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 425a |
In-book reference | : Book 4, Hadith 121 |
USC-MSA web (English) reference | : Book 4, Hadith 855 |
(deprecated numbering scheme) |
Abu Dharr (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1224b |
In-book reference | : Book 15, Hadith 175 |
USC-MSA web (English) reference | : Book 7, Hadith 2818 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Shu'ba with the same chain of transmitters but these words of his (are not found):
Reference | : Sahih Muslim 2045b |
In-book reference | : Book 36, Hadith 208 |
USC-MSA web (English) reference | : Book 23, Hadith 5076 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 351 |
In-book reference | : Book 48, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3309 |
In-book reference | : Book 29, Hadith 59 |
English translation | : Vol. 4, Book 29, Hadith 3309 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3331 |
In-book reference | : Book 29, Hadith 81 |
English translation | : Vol. 4, Book 29, Hadith 3331 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 83 |
In-book reference | : Book 4, Hadith 8 |
English translation | : Book 4, Hadith 83 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2583 |
In-book reference | : Book 10, Hadith 77 |
Grade: | Sahih lighairihi, and its isnad is da'eef because of the weakness of Yazeed bin Ziyad and Asim bin 'Ubaidullah] . (Darussalam) |
Reference | : Musnad Ahmad 343 |
In-book reference | : Book 2, Hadith 249 |
Grade: | Lts isnad is Da'if jiddan (very weak) because of the weakness of Qais] (Darussalam) |
Reference | : Musnad Ahmad 661 |
In-book reference | : Book 5, Hadith 96 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2392 |
In-book reference | : Book 9, Hadith 163 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 622 |
In-book reference | : Book 4, Hadith 56 |
Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, "Two men from the Ashja tribe told me that Muhammad ibn Maslama al-Ansari used tocome to them to collect their zakat, and he would say to anyone who owned livestock, 'Select (the animal for) the zakat on your livestock and bring it to me,' and he would accept any sheep that was brought to him provided it met the requirements of what the man owed."
Malik said, "The sunna with us, and what I have seen the people of knowledge doing in our city, is that things are not made difficult for the muslims in their paying zakat, and whatever they offer of their livestock is accepted from them."
USC-MSA web (English) reference | : Book 17, Hadith 29 |
Arabic reference | : Book 17, Hadith 606 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5353 |
In-book reference | : Book 48, Hadith 314 |
English translation | : Vol. 6, Book 48, Hadith 5355 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar never used to pray anything with the fard prayer, either before it or after it, while travelling, except in the depths of the night. He would pray on the ground or on his mount, whichever way it was facing.
USC-MSA web (English) reference | : Book 9, Hadith 24 |
Arabic reference | : Book 9, Hadith 353 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is ...
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Abu Bakr b. Abu'l-Jahm reported:
Reference | : Sahih Muslim 1480r |
In-book reference | : Book 18, Hadith 62 |
USC-MSA web (English) reference | : Book 9, Hadith 3528 |
(deprecated numbering scheme) |
Aishah narrated that she wanted to buy Barrirah but (her owners) stipulated that they should have her Wala', so the Prophet (s.a.w) said:
[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Umar and Abu Hurairah. This Hadith is Hasan Sahih, and this is acted upon according to the people of knowledge.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2125 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Vol. 4, Book 5, Hadith 2125 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3111 |
In-book reference | : Book 25, Hadith 27 |
English translation | : Vol. 1, Book 25, Hadith 3113 |
Yahya related to me from Malik from Abu Bakr ibn Nafi from his father that the daughter of one of Safiyya bint Abi Ubayd's brothers was bleeding after she had given birth to a child at Muzdalifa. She and Safiyya were delayed and did not arrive at Mina until after the sun had set on the day of sacrifice. Abdullah ibn Umar told them both to stone the jamra at the time they arrived and he did not think that they owed anything.
Yahya said that Malik was asked about some one who forgot to stone one of the jamras on one of the days of Mina until it was evening and he said, "He should throw the stones at whatever time of day or night he remembers, just as he would pray the prayer if he forgot it and then remembered it at any time of day or night. If he remembers (that he has not done the stoning) after he has returned to Makka, or after he has left, he must sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 229 |
Arabic reference | : Book 20, Hadith 926 |
Arabic reference | : Book 0, Hadith 455 |
Yahya related to me from Malik from a reliable source from Amr ibn Shuayb from his father from his father's father that the Messenger of Allah, may Allah bless him and grant him peace, forbade transactions in which nonrefundable deposits were paid.
Malik said, "That is, in our opinion, but Allah knows best, that for instance, a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal, 'I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you, then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal, then what I have given you is yours without liability on your part.' "
Malik said, "According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence, trading, shrewdness, and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves, two should not be bartered for one with a stated delay in the terms even if their racial type is different."
Malik said, "There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner."
Malik said, "An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar (an uncertain transaction). It is not known whether the child will be male or female, good-looking or ugly, normal or handicapped, alive or dead. All these things will affect the price."
Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed.
Malik said, "However, if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on ...
قَالَ مَالِكٌ: وَذلِكَ فِيمَا نُرَى - وَاللهُ أَعْلَمُ - أَنْ يَشْتَرِيَ الرَّجُلُ الْعَبْدَ، أَوِ الْوَلِيدَةَ. أَوْ يَتَكَارَى الدَّابَّةَ. ثُمَّ يَقُولُ لِلَّذِي اشْتَرَى مِنْهُ، أَوْ تَكَارَى مِنْهُ: أُعْطِيكَ دِينَاراً، أَوْ دِرْهَماً، أَوْ أَكْثَرَ مِنْ ذلِكَ، أَوْ أَقَلَّ. عَلَى أَنِّي إِنْ أَخَذْتُ السِّلْعَةَ، أَوْ رَكِبْتُ مَا تَكَارَيْتُ مِنْكَ، فَالَّذِي أَعْطَيْتُكَ هُوَ مِنْ ثَمَنِ السِّلْعَةِ. أَوْ مِنْ كِرَاءِ الدَّابَّةِ، وَإِنْ تَرَكْتُ ابْتِيَاعَ السِّلْعَةِ، أَوْ كِرَاءَ الدَّابَّةِ، فَمَا أَعْطَيْتُكَ لَكَ بَاطِلٌ بِغَيْرِ شَيْءٍ.
قَالَ مَالِكٌ: وَالْأَمْرُ عِنْدَنَا، أَنَّهُ لاَ بَأْسَ بِأَنْ يَبْتَاعَ الْعَبْدَ التَّاجِرَ الْفَصِيحَ، بِالْأَعْبُدِ مِنَ الْحَبَشَةِ، أَوْ مِنْ جِنْسٍ مِنَ الْأَجْنَاسِ، لَيْسُوا مِثْلَهُ فِي الْفَصَاحَةِ، وَلاَ فِي التِّجَارَةِ، وَالنَّفَاذِ، وَالْمَعْرِفَةِ. لاَ بَأْسَ بِهذَا، أَنْ يَشْتَرِيَ مِنْهُ الْعَبْدَ بِالْعَبْدَيْنِ، أَوْ بِالْأَعْبُدِ إِلَى أَجَلٍ مَعْلُومٍ. إِذَا اخْتَلَفَ، فَبَانَ اخْتِلاَفُهُ .فَإِنْ أَشْبَهَ بَعْضُ ذلِكَ بَعْضاً، حَتَّى يَتَقَارَبَ، فَلاَ تَأْخُذَنْ مِنْهُ اثْنَيْنِ بِوَاحِدٍ، إِلَى أَجَلٍ. وَإِنِ اخْتَلَفَتْ أَجْنَاسُهُمْ.
قَالَ مَالِكٌ: وَلاَ بَأْسَ بِأَنْ تَبِيعَ مَا اشْتَرَيْتَ مِنْ ذلِكَ، قَبْلَ أَنْ تَسْتَوْفِيَهُ. إِذَا انْتَقَدْتَ ثَمَنَهُ مِنْ غَيْرِ صَاحِبِهِ الَّذِي اشْتَرَيْتَهُ مِنْهُ.
قَالَ مَالِكٌ: لاَ يَنْبَغِي أَنْ يُسْتَثْنَى جَنِينٌ فِي بَطْنِ أُمِّهِ، إِذَا بِيعَتْ. لِأَنَّ ذلِكَ غَرَرٌ. لاَ يُدْرَى أَذَكَرٌ هُوَ أَمْ (1) أُنْثَى أو حَسَنٌ (2) أَوْ قَبِيحٌ، أَوْ نَاقِصٌ، أَوْ تَامٌّ، أَوْ حَيٌّ أَوْ مَيِّتٌ؟. وَذلِكَ يَضَعُ مِنْ ثَمَنِهَا.
قَالَ مَالِكٌ، فِي الرَّجُلِ يَبْتَاعُ الْعَبْدَ، أَوِ الْوَلِيدَةَ، بِمِائَةِ دِينَارٍ إِلَى أَجَلٍ. ثُمَّ يَنْدَمُ الْبَائِعُ. فَيَسْأَلُ الْمُبْتَاعَ أَنْ يُقِيلَهُ بِعَشَرَةِ دَنَانِيرَ، يَدْفَعُهَا إِلَيْهِ نَقْداً. أَوْ إِلَى أَجَلٍ. وَيَمْحُو عَنْهُ الْمِائَةَ دِينَارٍ الَّتِي لَهُ. قَالَ مَالِكٌ: لاَ بَأْسَ بِذلِكَ. وَإِنْ نَدِمَ الْمُبْتَاعُ، فَسَأَلَ الْبَائِعَ أَنْ يُقِيلَهُ فِي الْجَارِيَةِ، أَوِ الْعَبْدِ، وَيَزِيدَهُ عَشَرَةَ دَنَانِيرَ نَقْداً، أَوْ إِلَى أَجَلٍ أَبْعَدَ مِنَ الْأَجَلِ الَّذِي اشْتَرَى إِلَيْهِ الْعَبْدَ، أَوِ الْوَلِيدَةَ. فَإِنَّ ذلِكَ لاَ يَنْبَغِي. وَإِنَّمَا كَرِهَ ذلِكَ؛ لِأَنَّ الْبَائِعَ كَأَنَّهُ بَاعَ مِنْهُ مِائَةَ دِينَارٍ لَهُ، إِلَى سَنَةٍ قَبْلَ أَنْ تَحِلَّ، بِجَارِيَةٍ، وَبِعَشَرَةِ دَنَانِيرَ نَقْداً. أَوْ إِلَى أَجَلٍ أَبْعَدَ مِنَ السَّنَةِ. فَدَخَلَ فِي ذلِكَ بَيْعُ الذَّهَبِ بِالذَّهَبِ إِلَى أَجَلٍ.
قَالَ مَالِكٌ، فِي الرَّجُلِ يَبِيعُ مِنَ الرَّجُلِ الْجَارِيَةَ بِمِائَةِ دِينَارٍ إِلَى أَجَلٍ، ثُمَّ يَشْتَرِيهَا بِأَكْثَرَ مِنْ ذلِكَ الثَّمَنِ الَّذِي بَاعَهَا بِهِ إِلَى أَبْعَدَ مِنْ ذلِكَ الْأَجَلِ، الَّذِي بَاعَهَا إِلَيْهِ: إِنَّ ذلِكَ لاَ يَصْلُحُ. وَتَفْسِيرُ مَا كَرِهَ مِنْ ذلِكَ، أَنْ يَبِيعَ الرَّجُلُ الْجَارِيَةَ إِلَى أَجَلٍ. ثُمَّ يَبْتَاعُهَا إِلَى أَجَلٍ أَبْعَدَ مِنْهُ. يَبِيعُهَا بِثَلاَثِينَ دِينَاراً إِلَى شَهْرٍ، ثُمَّ يَبْتَاعُهَا بِسِتِّينَ دِينَاراً، إِلَى سَنَةٍ، أَوْ إِلَى نِصْفِ سَنَةٍ. فَصَارَ، إِنْ رَجَعَتْ إِلَيْهِ سِلْعَتُهُ بِعَيْنِهَا، وَأَعْطَاهُ صَاحِبُهُ ثَلاَثِينَ دِينَاراً، إِلَى شَهْرٍ؛ بِسِتِّينَ دِينَاراً، إِلَى سَنَةٍ، أَوْ إِلَى نِصْفِ سَنَةٍ. فَهذَا لاَ يَنْبَغِي.
USC-MSA web (English) reference | : Book 31, Hadith 1 |
Arabic reference | : Book 31, Hadith 1293 |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 808 |
In-book reference | : Book 5, Hadith 238 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1623 |
In-book reference | : Book 20, Hadith 26 |
English translation | : Vol. 2, Book 20, Hadith 1624 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4138 |
In-book reference | : Book 20, Hadith 73 |
Reference | : Bulugh al-Maram 137 |
In-book reference | : Book 1, Hadith 166 |
English translation | : Book 1, Hadith 148 |
Sunnah.com reference | : Book 8, Hadith 147 |
English translation | : Book 8, Hadith 1102 |
Arabic reference | : Book 8, Hadith 1091 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4207 |
In-book reference | : Book 39, Hadith 59 |
English translation | : Vol. 5, Book 39, Hadith 4212 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3700 |
In-book reference | : Book 18, Hadith 40 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4134 |
In-book reference | : Book 20, Hadith 69 |
Sunnah.com reference | : Book 10, Hadith 39 |
English translation | : Book 10, Hadith 1281 |
Arabic reference | : Book 10, Hadith 1242 |
حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الأَغَرَّ أَبَا مُسْلِمٍ، قَالَ أَشْهَدُ عَلَى أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ رضى الله عنهما أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مِثْلَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3378 |
In-book reference | : Book 48, Hadith 9 |
English translation | : Vol. 6, Book 45, Hadith 3378 |
Jabir reported that Allah's Apostle (may peace be upon him) forbade eating of the flesh of sacrificed animals beyond three (days). but afterwards said:
Reference | : Sahih Muslim 1972a |
In-book reference | : Book 35, Hadith 41 |
USC-MSA web (English) reference | : Book 22, Hadith 4857 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
That he proceeded in the company of Allah's Apostle towards Najd to participate in a Ghazwa. (Holybattle) When Allah's Apostle returned, he too returned with him. Midday came upon them while they were in a valley having many thorny trees. Allah's Apostle and the people dismounted and dispersed to rest in the shade of the trees. Allah's Apostle rested under a tree and hung his sword on it. We all took a nap and suddenly we heard Allah's Apostle calling us. (We woke up) to see a bedouin with him. The Prophet said, "This bedouin took out my sword while I was sleeping and when I woke up, I found the unsheathed sword in his hand and he challenged me saying, 'Who will save you from me?' I said thrice, 'Allah.' The Prophet did not punish him but sat down.
Reference | : Sahih al-Bukhari 2910 |
In-book reference | : Book 56, Hadith 123 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 158 |
(deprecated numbering scheme) |
Arabic reference | : Book 0, Hadith 53 |
Arabic reference | : Book 0, Hadith 539 |
Wabara reported:
Reference | : Sahih Muslim 1233b |
In-book reference | : Book 15, Hadith 206 |
USC-MSA web (English) reference | : Book 7, Hadith 2847 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 5, Hadith 53 |
English translation | : Book 5, Hadith 722 |
Arabic reference | : Book 5, Hadith 702 |
"The Messenger of Allah (saws) prohibited bartering animals on credit."
He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what 'Ali bin Al-Madini and others said.
Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad.
Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi'i and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1237 |
In-book reference | : Book 14, Hadith 37 |
English translation | : Vol. 1, Book 12, Hadith 1237 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1749 |
In-book reference | : Book 5, Hadith 221 |
Narrated Abu Huraira:
Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (I am preoccuied with my own problems). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, ...
Reference | : Sahih al-Bukhari 4712 |
In-book reference | : Book 65, Hadith 234 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 236 |
(deprecated numbering scheme) |
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters.
Reference | : Sahih Muslim 1446b |
In-book reference | : Book 17, Hadith 15 |
USC-MSA web (English) reference | : Book 8, Hadith 3408 |
(deprecated numbering scheme) |
This hadith has been narrated by Ibn Abu Najih through another chain of transmitters mentioning in it" for a specified period".
Reference | : Sahih Muslim 1604d |
In-book reference | : Book 22, Hadith 160 |
USC-MSA web (English) reference | : Book 10, Hadith 3909 |
(deprecated numbering scheme) |
From Thumamah, from Anas that: "The Prophet (saws) would breathe three times in the vessel."
Another chain from Anas bin Malik: "The Prophet (saws) would breathe three times in the vessel."
He said: This Hadith is Hasan Sahih.
Reference | : Jami` at-Tirmidhi 1884 b |
In-book reference | : Book 26, Hadith 25 |
English translation | : Vol. 3, Book 24, Hadith 1884 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a person who had never done any good deed asked the members of his family to burn his dead body when he would die and to scatter half of its ashes over the land and half in the ocean. By Allah, if Allah finds him in His grip, He would torment him with a torment with which He did not afflict anyone amongst the people of the world; and when the person died, it was done to him as he had commanded (his family) to do. Allah commanded the land to collect (the ashes scattered on it) and He commanded the ocean and that collected (ashes) contained in it. Allah questioned him why he had done. that He said:
Reference | : Sahih Muslim 2756a |
In-book reference | : Book 50, Hadith 28 |
USC-MSA web (English) reference | : Book 37, Hadith 6637 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 731a |
In-book reference | : Book 6, Hadith 134 |
USC-MSA web (English) reference | : Book 4, Hadith 1589 |
(deprecated numbering scheme) |
Narrated AbusSamh:
I used to serve the Prophet (saws). Whenever he intended to wash himself, he would say: Turn your back towards me, So I would turn my back and hide him. (Once) Hasan or Husayn (may Allah be pleased with them) was brought to him and he passed water on his chest. I came to wash it. He said: It is only the urine of a female which should be washed; the urine of a male should be sprinkled over.
'Abbas (a narrator) said: Yahya b. al-Walid narrated the tradition to us. Abu Dawud said: He (Yahya) is Abu al-Za'ra'. Harun b. Tamim said on the authority of al-Hasan: All sorts of urine are equal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 376 |
In-book reference | : Book 1, Hadith 376 |
English translation | : Book 1, Hadith 376 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1708 |
In-book reference | : Book 5, Hadith 180 |