Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2962 |
In-book reference | : Book 25, Hadith 81 |
English translation | : Vol. 4, Book 25, Hadith 2962 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 983 |
In-book reference | : Book 5, Hadith 181 |
English translation | : Vol. 1, Book 5, Hadith 983 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1097 |
In-book reference | : Book 5, Hadith 295 |
English translation | : Vol. 1, Book 5, Hadith 1097 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1366 |
In-book reference | : Book 5, Hadith 564 |
English translation | : Vol. 1, Book 5, Hadith 1366 |
Grade: | Sahih lighairihi; Abu Salamah did not meet Abu Bakr (Darussalam) |
Reference | : Musnad Ahmad 60 |
In-book reference | : Book 1, Hadith 57 |
Grade: | Sahih (Darussalam) [ Muslim (2069)] (Darussalam) |
Reference | : Musnad Ahmad 181 |
In-book reference | : Book 2, Hadith 98 |
Grade: | Hasan because of corroborating evidence, this isnad is da‘eef] (Darussalam) |
Reference | : Musnad Ahmad 486 |
In-book reference | : Book 4, Hadith 79 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1687 |
In-book reference | : Book 5, Hadith 160 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3776 |
In-book reference | : Book 18, Hadith 112 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 817 |
In-book reference | : Book 4, Hadith 244 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 855 |
In-book reference | : Book 4, Hadith 279 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1216 |
In-book reference | : Book 4, Hadith 632 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1483 |
In-book reference | : Book 4, Hadith 883 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3830 |
In-book reference | : Book 19, Hadith 42 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 138 |
In-book reference | : Book 7, Hadith 10 |
English translation | : Book 7, Hadith 138 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1047 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Book 42, Hadith 1047 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1048 |
In-book reference | : Book 42, Hadith 85 |
English translation | : Book 42, Hadith 1048 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1079 |
In-book reference | : Book 43, Hadith 29 |
English translation | : Book 43, Hadith 1079 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1268 |
In-book reference | : Book 54, Hadith 10 |
English translation | : Book 54, Hadith 1268 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 731 |
In-book reference | : Book 31, Hadith 128 |
English translation | : Book 31, Hadith 731 |
Sunnah.com reference | : Book 2, Hadith 194 |
English translation | : Book 2, Hadith 306 |
Arabic reference | : Book 2, Hadith 308 |
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ * مِن شَرِّ مَا خَلَقَ * وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ * وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ * وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ }
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلَهِ النَّاسِ * مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَالنَّاسِ } (ثلاث مرات)
Reference | : Hisn al-Muslim 76 |
On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said:
It was related by at-Tirmidhi, who said that it was a good and sound hadeeth.
Reference | : Hadith 28, 40 Hadith an-Nawawi |
إنَّ اللهَ يَقُولُ لأَهْلِ الجَنَّةِ : يَا أهْلَ الجَنَّةِ . فَيَقُولُون : لَبَّيْكَ رَبَّنا وسَعْدَيْكَ ، والخَيْرُ في يَدَيْكَ. فَيَقُولُ : هَلْ رَضِيتُم ؟ فَيَقُولُونَ : وَما لَنا لَا نَرْضَىى يَا رَبّ ، وَقَدْ أَعْطَيْتَنا مَا لمْ تُعْطِ أَحَداً مِنْ خَلْقِكَ . فَيَقُولُ : أَلا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِك ؟ فَيَقُولُونَ : يَا رَبّ وأيُّ شيءٍ أَفْضَلُ مِنْ ذَلِك ؟ فَيَقُولُ : أٌحِلُّ عَلَيْكُمْ رِضْواني ، فَلا أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبداً
رواه البخاري (وكذلك مسلم والترمذي)
Reference | : Hadith 40, 40 Hadith Qudsi |
Narrated Abu Burda:
Abu Musa said, "I was with the Prophet when he was encamping at Al-Jarana (a place) between Mecca and Medina and Bilal was with him. A bedouin came to the Prophet and said, "Won't you fulfill what you have promised me?" The Prophet said, 'Rejoice (at what I will do for you).' The bedouin said, "(You have said to me) rejoice too often." Then the Prophet turned to me (i.e. Abu Musa) and Bilal in an angry mood and said, 'The bedouin has refused the good tidings, so you both accept them.' Bilal and I said, 'We accept them.' Then the Prophet asked for a drinking bowl containing water and washed his hands and face in it, and then took a mouthful of water and threw it therein saying (to us), "Drink (some of) it and pour (some) over your faces and chests and be happy at the good tidings." So they both took the drinking bowl and did as instructed. Um Salama called from behind a screen, "Keep something (of the water for your mother." So they left some of it for her.
Reference | : Sahih al-Bukhari 4328 |
In-book reference | : Book 64, Hadith 357 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 617 |
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Narrated `Urwa:
I asked `Aisha (regarding the Sai between As Safa and Al-Marwa). She said, "Out of reverence to the idol Manat which was placed in Al-Mushailal, those who used to assume Ihram in its name, used not to perform Sai between As-Safa and Al-Marwa, so Allah revealed: 'Verily! The As-Safa and Al-Marwa (two mountains at Mecca) are among the symbols of Allah.' (2.158). Thereupon, Allah's Apostle and the Muslims used to perform Sai (between them)." Sufyan said: The (idol) Manat was at Al-Mushailal in Qudaid. `Aisha added, "The Verse was revealed in connection with the Ansar. They and (the tribe of) Ghassan used to assume lhram in the name of Manat before they embraced Islam." `Aisha added, "There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said, "O Allah's Apostle! We used not to perform the Tawaf (Sai) between As-Safa and Al-Marwa out of reverence to Manat."
Reference | : Sahih al-Bukhari 4861 |
In-book reference | : Book 65, Hadith 382 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 384 |
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Ibn Fudail reported on the authority of his father that he heard Salim b. `Abdullah b. `Umar as saying:
Reference | : Sahih Muslim 2905f |
In-book reference | : Book 54, Hadith 63 |
USC-MSA web (English) reference | : Book 41, Hadith 6943 |
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'A'isha reported:
Reference | : Sahih Muslim 2907a |
In-book reference | : Book 54, Hadith 65 |
USC-MSA web (English) reference | : Book 41, Hadith 6945 |
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Narrated `Urwa:
`Aisha said, "We set out with the Prophet in his last Hajj. Some of us intended to perform `Umra while others Hajj. When we reached Mecca, Allah's Apostle said, 'Those who had assumed the lhram for `Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for `Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj." `Aisha further said, "I got my periods (menses) and kept on menstruating till the day of `Arafat, and I had assumed the Ihram for `Umra only (Tamattu`). The Prophet ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the `Umra. I did the same till I completed the Hajj. Then the Prophet sent `Abdur Rahman bin Abi Bakr with me and ordered me to perform `Umra from at-Tan`im in lieu of the missed `Umra."
Reference | : Sahih al-Bukhari 319 |
In-book reference | : Book 6, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 316 |
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Narrated Abu Huraira:
The Prophet said, "Paradise and Hell (Fire) quarrelled in the presence of their Lord. Paradise said, 'O Lord! What is wrong with me that only the poor and humble people enter me ?' Hell (Fire) said, I have been favored with the arrogant people.' So Allah said to Paradise, 'You are My Mercy,' and said to Hell, 'You are My Punishment which I inflict upon whom I wish, and I shall fill both of you.'" The Prophet added, "As for Paradise, (it will be filled with good people) because Allah does not wrong any of His created things, and He creates for Hell (Fire) whomever He will, and they will be thrown into it, and it will say thrice, 'Is there any more, till Allah (will put) His Foot over it and it will become full and its sides will come close to each other and it will say, 'Qat! Qat! Qat! (Enough! Enough! Enough!) .
Reference | : Sahih al-Bukhari 7449 |
In-book reference | : Book 97, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 541 |
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Yahya related to me from Malik thatYahya ibn Said used to say, "Even if someone manages to pray before the time of the prayer has passed, the time that has passed him by is more important, or better, than his family and wealth."
Yahya said that Malik said, "If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family, he should do that prayer in full if he arrives within the time. But if he arrives when the time has past, he should do the travelling prayer. That way he only repays what he owes."
Malik said, "This is what I have found the people and men of knowledge doing in our community." Malik explained that shafaq was the redness in the sky after the sun had set, and said, "When the redness has gone then the isha prayer is due and you have left the time of maghrib."
Arabic/English book reference | : Book 1, Hadith 23 |
Yahya related to me from Malik from Ibn Shihab from Abbad ibn Ziyad, a descendant of al-Mughira ibn Shuba from his father from al Mughira ibn Shuba that the Messenger of Allah, may Allah bless him and grant him peace, went to relieve himself during the expedition of Tabuk. Mughira said, "I went with him, taking water. Then the Messenger of Allah, may Allah bless him and grant him peace, came back and I poured out the water for him. He washed his hands and then went to push his hands out of the sleeves of his garment, but could not do so because of their narrowness. So he brought them out from underneath his garment. Then he washed his arms, wiped his head and wiped over his leather socks. The Messenger of Allah, may Allah bless him and grant him peace, returned and Abdar Rahman ibn Awf was leading the people in prayer, and he had already finished one raka with them. The Messenger of Allah, may Allah bless him and grant him peace, prayed the remaining raka with them to everyone's concern. When the Messenger of Allah, may Allah bless him and grant him peace, finished he said, 'You have acted correctly.' "
USC-MSA web (English) reference | : Book 2, Hadith 42 |
Arabic reference | : Book 2, Hadith 72 |
Yahya related to me from Malik, from Zayd ibn Aslam, from Ata ibn Yasar, that Kab al-Ahbar was once coming back from Syria with a group of riders, and at a certain point along the road they found some game- meat and Kab said they could eat it. When they got back to Madina they went to Umar ibn al-Khattab and told him about that, and he said, "Who told you you could do that?", and they said, ''Kab.'' He said, "He was indeed the one I made amir over you until you should return."
Later, when they were on the road to Makka, a swarm of locusts passed them by and Kab told them to catch them and eat them. When they got back to Umar ibn al-Khattab they told him about this, and he said (to Kab), "What made you tell them they could do that?" Kab said, "It is game of the sea." He said, "How do you know?", and Kab said, "Amir al- muminin, by the One in whose hand my self is, it is only the sneeze of a fish which it sneezes twice every year."
Malik was asked whether a muhrim could buy game that he had found on the way. He replied, "Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid, but there is no harm in game that a man has which he does not intend for those in ihram, but which a muhrim finds and buys."
Malik said, about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram, that he did not have to get rid of it, and that there was no harm in him giving it to his family.
Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes, etc.
USC-MSA web (English) reference | : Book 20, Hadith 83 |
Arabic reference | : Book 20, Hadith 787 |
Narrated Ma'rur:
I saw Abu Dhar wearing a Burd (garment) and his slave too was wearing a Burd, so I said (to Abu Dhar), "If you take this (Burda of your slave) and wear it (along with yours), you will have a nice suit (costume) and you may give him another garment." Abu Dhar said, "There was a quarrel between me and another man whose mother was a non-Arab and I called her bad names. The man mentioned (complained about) me to the Prophet. The Prophet said, "Did you abuse so-and-so?" I said, "Yes" He said, "Did you call his mother bad names?" I said, "Yes". He said, "You still have the traits of (the Pre-lslamic period of) ignorance." I said. "(Do I still have ignorance) even now in my old age?" He said, "Yes, they (slaves or servants) are your brothers, and Allah has put them under your command. So the one under whose hand Allah has put his brother, should feed him of what he eats, and give him dresses of what he wears, and should not ask him to do a thing beyond his capacity. And if at all he asks him to do a hard task, he should help him therein."
Reference | : Sahih al-Bukhari 6050 |
In-book reference | : Book 78, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 76 |
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Narrated Abu Huraira:
Two men, a Muslim and a Jew, abused each other. The Muslim said, "By Him Who gave superiority to Muhammad over all the people." On that, the Jew said, "By Him Who gave superiority to Moses over all the people." The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allah's Apostle and informed him of what had happened between him and the Muslim. Allah's Apostle said, "Don't give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness, and behold ! Moses will be there holding the side of Allah's Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me, or has been among those exempted by Allah from falling unconscious."
Reference | : Sahih al-Bukhari 6517 |
In-book reference | : Book 81, Hadith 106 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 524 |
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Narrated `Aisha:
Hind bint `Utba bin Rabi`a said, "O Allah 's Apostle! (Before I embraced Islam), there was no family on the surface of the earth, I wish to have degraded more than I did your family. But today there is no family whom I wish to have honored more than I did yours." Allah's Apostle said, "I thought similarly, by Him in Whose Hand Muhammad's soul is!" Hind said, "O Allah's Apostle! (My husband) Abu Sufyan is a miser. Is it sinful of me to feed my children from his property?" The Prophet said, "No, unless you take it for your needs what is just and reasonable."
Reference | : Sahih al-Bukhari 6641 |
In-book reference | : Book 83, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 636 |
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Narrated `Amra bint `Abdur-Rahman:
That `Aisha the wife of the Prophet told her uncle that once, while the Prophet was in her house, she heard a man asking Hafsa's permission to enter her house. `Aisha said, "I said, 'O Allah's Apostle! I think the man is Hafsa's foster uncle.' " `Aisha added, "O Allah's Apostle! There is a man asking the permission to enter your house." Allah's Apostle replied, "I think the man is Hafsa's foster uncle." `Aisha said, "If so-and-so were living (i.e. her foster uncle) would he be allowed to visit me?" Allah's Apostle said, "Yes, he would, as the foster relations are treated like blood relations (in marital affairs).
Reference | : Sahih al-Bukhari 2646 |
In-book reference | : Book 52, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 814 |
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Narrated Anas bin Malik:
Um Haram said, "Once the Prophet slept in my house near to me and got up smiling. I said, 'What makes you smile?' He replied, 'Some of my followers who (i.e. in a dream) were presented to me sailing on this green sea like kings on thrones.' I said, 'O Allah's Apostle! Invoke Allah to make me one of them." So the Prophet invoked Allah for her and went to sleep again. He did the same (i.e. got up and told his dream) and Um Haran repeated her question and he gave the same reply. She said, "Invoke Allah to make me one of them." He said, "You are among the first batch." Later on it happened that she went out in the company of her husband 'Ubada bin As-Samit who went for Jihad and it was the first time the Muslims undertook a naval expedition led by Mu awiya. When the expedition came to an end and they were returning to Sham, a riding animal was presented to her to ride, but the animal let her fall and thus she died.
Reference | : Sahih al-Bukhari 2799, 2800 |
In-book reference | : Book 56, Hadith 17 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 56 |
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Narrated Nafi` from `Abdullah:
Allah's Apostle came to Mecca through its higher region on the day of the Conquest (of Mecca) riding his she-camel on which Usama was riding behind him. Bilal and `Uthman bin Talha, one of the servants of the Ka`ba, were also accompanying him till he made his camel kneel in the mosque and ordered the latter to bring the key of the Ka`ba. He opened the door of the Ka`ba and Allah's Apostle entered in the company of Usama, Bilal and `Uthman, and stayed in it for a long period. When he came out, the people rushed to it, and `Abdullah bin `Umar was the first to enter it and found Bilal standing behind the door. He asked Bilal, "Where did the Prophet offer his prayer?" He pointed to the place where he had offered his prayer. `Abdullah said, "I forgot to ask him how many rak`at he had performed."
Reference | : Sahih al-Bukhari 2988 |
In-book reference | : Book 56, Hadith 197 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 231 |
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Narrated Abu Huraira:
A Muslim and a Jew quarreled. The Muslim taking an oath, said, "By Him Who has preferred Muhammad over all people...!" The Jew said, "By Him Who has preferred Moses, over all people." The Muslim raised his hand and slapped the Jew who came to the Prophet to tell him what had happened between him and the Muslim. The Prophet said, "Don't give me superiority over Moses, for the people will become unconscious (on the Day of Resurrection) and I will be the first to gain consciousness to see Moses standing and holding a side of Allah's Throne. I will not know if he has been among those people who have become unconscious; and that he has gained consciousness before me, or he has been amongst those whom Allah has exempted."
Reference | : Sahih al-Bukhari 3408 |
In-book reference | : Book 60, Hadith 81 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 620 |
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Abu Dharr reported:
Reference | : Sahih Muslim 990a |
In-book reference | : Book 12, Hadith 37 |
USC-MSA web (English) reference | : Book 5, Hadith 2170 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 72 |
In-book reference | : Book 1, Hadith 72 |
English translation | : Vol. 1, Book 1, Hadith 72 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 789 |
In-book reference | : Book 8, Hadith 108 |
English translation | : Vol. 2, Book 3, Hadith 789 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1921 |
In-book reference | : Book 27, Hadith 27 |
English translation | : Vol. 4, Book 1, Hadith 1921 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2291 |
In-book reference | : Book 34, Hadith 22 |
English translation | : Vol. 4, Book 8, Hadith 2291 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2546 |
In-book reference | : Book 38, Hadith 24 |
English translation | : Vol. 4, Book 12, Hadith 2546 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1358 |
In-book reference | : Book 15, Hadith 38 |
English translation | : Vol. 3, Book 13, Hadith 1358 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1430 |
In-book reference | : Book 17, Hadith 10 |
English translation | : Vol. 3, Book 15, Hadith 1430 |
Another Chain with similar meaning
There are narrations on this topic from 'Awf bin Malik, Khalid bin Al-Walid, Anas, and Samurah.
This Hadith is Hasan Sahih. Abu Muhammad is Nafi' the freed slave of Abu Qatadah.
This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saw) and others. It is the view of Al-Awza'i, Ash-Shafi'i and Ahmad.
Some of the people of knowledge said that the Imam takes Khumus from those goods. Ath-Thawri said:
Reference | : Jami` at-Tirmidhi 1562 |
In-book reference | : Book 21, Hadith 21 |
English translation | : Vol. 3, Book 19, Hadith 1562 |
"Anas bin Malik arrived. So I went to him and he said: 'Who are you ?' I said: 'I am Waqid bin 'Amr [bin Sa'd bin Ma'adh].'" He said: "So he began to cry and he said: 'You resemble Sa'd. Sa'd was one of the greatest people, and of the tallest. The Messenger of Allah (saws) was sent a cloak of Dibaj with gold woven into it. The Messenger of Allah (saws) wore it and ascended the Minbar. Then he stood, or sat, and the people began touching it, and they said: 'We never saw a garment like this before today.' So he said: 'Are you amazed at this ? The handkerchiefs of Sa'd in Paradise are better than what you see.'"
He said: There is something on this topic from Asma' bint Abu Bakr. This Hadith is Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1723 |
In-book reference | : Book 24, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 1723 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3377 |
In-book reference | : Book 48, Hadith 8 |
English translation | : Vol. 6, Book 45, Hadith 3377 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2941 |
In-book reference | : Book 46, Hadith 15 |
English translation | : Vol. 5, Book 43, Hadith 2941 |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَرَادَ أَنْ يَنَامَ عَلَى فِرَاشِهِ فَنَامَ عَلَى يَمِينِهِ ثُمَّ قَرَأَْ
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2898 |
In-book reference | : Book 45, Hadith 24 |
English translation | : Vol. 5, Book 42, Hadith 2898 |
غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3004 |
In-book reference | : Book 47, Hadith 56 |
English translation | : Vol. 5, Book 44, Hadith 3004 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 85 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Vol. 1, Book 1, Hadith 85 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 843 |
In-book reference | : Book 10, Hadith 67 |
English translation | : Vol. 1, Book 10, Hadith 844 |
Narrated AbuBakr as-Siddiq:
Asma' bint al-Hakam said: I heard Ali say: I was a man; when I heard a tradition from the Messenger of Allah (saws), Allah benefited me with it as much as He willed. But when some one of his companions narrated a tradition to me I adjured him. When he took an oath, I testified him.
AbuBakr narrated to me a tradition, and AbuBakr narrated truthfully. He said: I heard the apostle of Allah (saws) saying: When a servant (of Allah) commits a sin, and he performs ablution well, and then stands and prays two rak'ahs, and asks pardon of Allah, Allah pardons him. He then recited this verse: "And those who, when they commit indecency or wrong their souls, remember Allah" (Al-Qur'an 3:135).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1521 |
In-book reference | : Book 8, Hadith 106 |
English translation | : Book 8, Hadith 1516 |
Narrated AbdurRahman Ya'mar ad-Dayli:
I came to the Holy Prophet (saws) when he was in Arafat. Some people or a group of people came from Najd. They commanded someone (to ask the Prophet about hajj).
So he called the Messenger of Allah (saws), saying: How is the hajj done? He (the Prophet) ordered a man (to reply). He shouted loudly: The hajj, the hajj is on the day of Arafah. If anyone comes over there before the dawn prayer on the night of al-Muzdalifah, his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens (his departure) by two days, it is no sin for him, and whoever delays it there is no sin for him.
The narrator said: He (the Prophet) then put a man behind him on the camel. He began to proclaim this loudly.
Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj, the Hajj, twice. The version narrated by Yaya b. Sa'id al-Qattan has the words: The Hajj only once.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1949 |
In-book reference | : Book 11, Hadith 229 |
English translation | : Book 10, Hadith 1944 |
Narrated AbudDarda':
The Prophet (saws) said: If anyone takes land by (paying) its jizyah, he renounces his immigration; and if anyone takes off the disgrace of an unbeliever from his neck he turns away his back from Islam. He (the narrator) said: Thereafter Khalid ibn Ma'dan heard this tradition from me, and he said: Has Shubayb narrated it to you? I said: Yes. He said! When you come to him, ask him to write this tradition to me. He said: He then wrote it for him. When I came, Khalid ibn Ma'dan asked me for the paper and I gave it to him. When he read (the paper), he abandoned the lands he had in his possession the moment he heard this.
Abu Dawud said: This Yazid b. Khumair al-Yazani is not the disciple of Shu'bah.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3082 |
In-book reference | : Book 20, Hadith 155 |
English translation | : Book 19, Hadith 3076 |
Narrated Some people:
AbdulAziz ibn Rufay' narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah (saws) as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah (saws) fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah (saws) said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day.
Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3563 |
In-book reference | : Book 24, Hadith 148 |
English translation | : Book 23, Hadith 3556 |
Narrated Aisha, Ummul Mu'minin:
AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah (saws) say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted.
Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of 'A'ishah) that the Messenger of Allah (saws) said.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4010 |
In-book reference | : Book 33, Hadith 2 |
English translation | : Book 32, Hadith 3999 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4364 |
In-book reference | : Book 40, Hadith 14 |
English translation | : Book 39, Hadith 4351 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 43 |
In-book reference | : Introduction, Hadith 43 |
English translation | : Vol. 1, Book 1, Hadith 43 |
Reference | : Sunan Ibn Majah 144 |
In-book reference | : Introduction, Hadith 144 |
English translation | : Vol. 1, Book 1, Hadith 144 |
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Reference | : Sunan Ibn Majah 2262 |
In-book reference | : Book 12, Hadith 126 |
English translation | : Vol. 3, Book 12, Hadith 2262 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3079 |
In-book reference | : Book 25, Hadith 198 |
English translation | : Vol. 4, Book 25, Hadith 3079 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4105 |
In-book reference | : Book 37, Hadith 6 |
English translation | : Vol. 5, Book 37, Hadith 4105 |
Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 615 |
In-book reference | : Book 5, Hadith 52 |
Grade: | Da'if (Darussalam) because Fadalah bin Abu Fadalah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 802 |
In-book reference | : Book 5, Hadith 234 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1790 |
In-book reference | : Book 6, Hadith 19 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4051 |
In-book reference | : Book 19, Hadith 261 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 18 |
In-book reference | : Book 1, Hadith 18 |
English translation | : Book 1, Hadith 18 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 877 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Book 37, Hadith 877 |
Arabic reference | : Book 23, Hadith 3361 |
Narrated Anas bin Malik:
Allah's Apostle arrived at Medina with Abu Bakr, riding behind him on the same camel. Abu Bakr was an elderly man known to the people, while Allah's Apostle was a youth that was unknown. Thus, if a man met Abu Bakr, he would say, "O Abu Bakr! Who is this man in front of you?" Abu Bakr would say, "This man shows me the Way," One would think that Abu Bakr meant the road, while in fact, Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider pursuing them. He said, "O Allah's Apostle! This is a horse-rider pursuing us." The Prophet looked behind and said, "O Allah! Cause him to fall down." So the horse threw him down and got up neighing. After that the rider, Suraqa said, "O Allah's Prophet! Order me whatever you want." The Prophet said, "Stay where you are and do not allow anybody to reach us." So, in the first part of the day Suraqa was an enemy of Allah's Prophet and in the last part of it, he was a protector. Then Allah's Apostle alighted by the side of the Al-Harra and sent a message to the Ansar, and they came to Allah's Prophet and Abu Bakr, and having greeted them, they said, "Ride (your she-camels) safe and obeyed." Allah's Apostle and Abu Bakr rode and the Ansar, carrying their arms, surrounded them. The news that Allah's Prophet had come circulated in Medina. The people came out and were eagerly looking and saying "Allah's Prophet has come! Allah's Prophet has come! So the Prophet went on till he alighted near the house of Abu Ayub. While the Prophet was speaking with the family members of Abu Ayub, `Abdullah bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet carrying the dates which he had collected for his family from the garden. He listened to Allah's Prophet and then went home. Then Allah's Prophet said, "Which is the nearest of the houses of our kith and kin?" Abu Ayub replied, "Mine, O Allah's Prophet! This is my house and this is my gate." The Prophet said, "Go and prepare a place for our midday rest." Abu Ayub said, "Get up (both of you) with Allah's Blessings." So when Allah's Prophet went into the house, `Abdullah bin Salam came and said "I testify that you (i.e. Muhammad) are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most ...
Reference | : Sahih al-Bukhari 3911 |
In-book reference | : Book 63, Hadith 136 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 250 |
(deprecated numbering scheme) |
Narrated Abu Huraira and Zaid bin Khalid:
While we were with the Prophet , a man stood up and said (to the Prophet ), "I beseech you by Allah, that you should judge us according to Allah's Laws." Then the man's opponent who was wiser than him, got up saying (to Allah's Apostle) "Judge us according to Allah's Law and kindly allow me (to speak)." The Prophet said, "'Speak." He said, "My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom for my son's sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year, and the man's wife should be stoned to death." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you, and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man, and if she confesses, then stone her to death." Unais went to her and she confessed. He then stoned her to death.
Reference | : Sahih al-Bukhari 6827, 6828 |
In-book reference | : Book 86, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 815 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Once while a Jew was selling something, he was offered a price that he was not pleased with. So, he said, "No, by Him Who gave Moses superiority over all human beings!" Hearing him, an Ansari man got up and slapped him on the face and said, "You say: By Him Who Gave Moses superiority over all human beings although the Prophet (Muhammad) is present amongst us!" The Jew went to the Prophet and said, "O Abu-l-Qasim! I am under the assurance and contract of security, so what right does so-and-so have to slap me?" The Prophet asked the other, "Why have you slapped". He told him the whole story. The Prophet became angry, till anger appeared on his face, and said, "Don't give superiority to any prophet amongst Allah's Prophets, for when the trumpet will be blown, everyone on the earth and in the heavens will become unconscious except those whom Allah will exempt. The trumpet will be blown for the second time and I will be the first to be resurrected to see Moses holding Allah's Throne. I will not know whether the unconsciousness which Moses received on the Day of Tur has been sufficient for him, or has he got up before me. And I do not say that there is anybody who is better than Yunus bin Matta."
Reference | : Sahih al-Bukhari 3414, 3415 |
In-book reference | : Book 60, Hadith 87 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 626 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) observed i'tikaf (confined himself for devotion and prayer) in the first ten (days) of Ramadan; he then observed i'tikaf in the middle ten (days) in a Turkish tent with a mat hanging at its door. He (the Holy Prophet) took hold of that mat and placed it in the nook of the tent. He then put his head out and talked with people and they came near him, and he (the Holy Prophet) said:
Reference | : Sahih Muslim 1167c |
In-book reference | : Book 13, Hadith 277 |
USC-MSA web (English) reference | : Book 6, Hadith 2627 |
(deprecated numbering scheme) |
'A'isha, the wife of the Apostle of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 1211b |
In-book reference | : Book 15, Hadith 120 |
USC-MSA web (English) reference | : Book 7, Hadith 2765 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 347 |
In-book reference | : Book 2, Hadith 199 |
English translation | : Vol. 1, Book 2, Hadith 347 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2064 |
In-book reference | : Book 28, Hadith 29 |
English translation | : Vol. 4, Book 2, Hadith 2064 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2305 |
In-book reference | : Book 36, Hadith 2 |
English translation | : Vol. 4, Book 10, Hadith 2305 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2473 |
In-book reference | : Book 37, Hadith 59 |
English translation | : Vol. 4, Book 11, Hadith 2473 |
Another chain from Ibn 'Abbas that the Prophet (saws) took his sword Dhul-Fiqar on the Day of Badr, and it is the one that he saw in the dream on the Day of Uhud.
This Hadith is Hasan Gharib. We only know it from this route through the report of Ibn Abi Az-Zinad.
The people of knowledge differ over giving the Nafl from the Khumus. Malik bin Anas said:
Ibn Mansur said: "I said to Ahmad: 'The Prophet (saws) gave the Nafl when he divided the fourth, after the Khumus, and when he was returning (he gave) the third from the Khumus.' So he said: 'The Khumus is taken, and then the Nafl is given from what remains, nothing beyond this.''"
[Abu 'Eisa said:] This Hadith is (understood) as Ibn Musayyab said: "The Nafl is from te Khumus." Ishaq said as he said.
Reference | : Jami` at-Tirmidhi 1561 |
In-book reference | : Book 21, Hadith 19 |
English translation | : Vol. 3, Book 19, Hadith 1561 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2747 |
In-book reference | : Book 43, Hadith 17 |
English translation | : Vol. 5, Book 41, Hadith 2747 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2924 |
In-book reference | : Book 45, Hadith 50 |
English translation | : Vol. 5, Book 42, Hadith 2924 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2719 |
In-book reference | : Book 24, Hadith 101 |
English translation | : Vol. 3, Book 24, Hadith 2720 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2596 |
In-book reference | : Book 23, Hadith 162 |
English translation | : Vol. 3, Book 23, Hadith 2597 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2697 |
In-book reference | : Book 15, Hadith 221 |
English translation | : Book 14, Hadith 2691 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3008 |
In-book reference | : Book 20, Hadith 81 |
English translation | : Book 19, Hadith 3002 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2475 |
In-book reference | : Book 16, Hadith 40 |
English translation | : Vol. 3, Book 16, Hadith 2475 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3000 |
In-book reference | : Book 25, Hadith 119 |
English translation | : Vol. 4, Book 25, Hadith 3000 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 460 |
In-book reference | : Book 4, Hadith 54 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1401 |
In-book reference | : Book 6, Hadith 19 |
Reference | : Sahih al-Bukhari 5956 |
In-book reference | : Book 77, Hadith 172 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 839 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 84 |
In-book reference | : Book 1, Hadith 101 |
English translation | : Book 1, Hadith 90 |
Reference | : Bulugh al-Maram 104 |
In-book reference | : Book 1, Hadith 123 |
English translation | : Book 1, Hadith 110 |
Reference | : Bulugh al-Maram 576 |
In-book reference | : Book 3, Hadith 45 |
English translation | : Book 3, Hadith 601 |
Sunnah.com reference | : Book 11, Hadith 44 |
English translation | : Book 11, Hadith 1339 |
Arabic reference | : Book 11, Hadith 1313 |
Sunnah.com reference | : Book 10, Hadith 10 |
English translation | : Book 10, Hadith 1253 |
Arabic reference | : Book 10, Hadith 1214 |