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Sunan Abi Dawud 168
Hakam or Ibn al-Hakam on the authority of his father reported:
The Prophet (saws) urinated; then he performed ablution and sprinkled water on the private parts of his body.
حَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ الْحَكَمِ، أَوِ ابْنِ الْحَكَمِ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَالَ ثُمَّ تَوَضَّأَ وَنَضَحَ فَرْجَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 168 |
| In-book reference | : Book 1, Hadith 168 |
| English translation | : Book 1, Hadith 168 |
Sunan Abi Dawud 2596
Ilyas bin Salamah(bin Al Akwa’) said on the authority of his father “We went on an expedition with Abu Bakr (Allaah be pleased with him) in the time of the Apostle of Allaah(saws) and our war cry was “Put to death” “Put to death”.”
حَدَّثَنَا هَنَّادٌ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ إِيَاسِ بْنِ سَلَمَةَ، عَنْ أَبِيهِ، قَالَ غَزَوْنَا مَعَ أَبِي بَكْرٍ - رضى الله عنه - زَمَنَ النَّبِيِّ صلى الله عليه وسلم فَكَانَ شِعَارُنَا أَمِتْ أَمِتْ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2596 |
| In-book reference | : Book 15, Hadith 120 |
| English translation | : Book 14, Hadith 2590 |
Sunan Abi Dawud 1115
Jabir said:
A man came (to the mosque) while the Prophet (saws) was giving the (Friday) sermon. He asked: Did you pray, so-and-so? He replied: No. He (saws) said: Stand and pray.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، - وَهُوَ ابْنُ دِينَارٍ - عَنْ جَابِرٍ، أَنَّ رَجُلاً، جَاءَ يَوْمَ الْجُمُعَةِ وَالنَّبِيُّ صلى الله عليه وسلم يَخْطُبُ فَقَالَ " أَصَلَّيْتَ يَا فُلاَنُ " . قَالَ لاَ . قَالَ " قُمْ فَارْكَعْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1115 |
| In-book reference | : Book 2, Hadith 726 |
| English translation | : Book 2, Hadith 1110 |
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّلْتِ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا مُغِيرَةُ ، قَالَ : سَأَلْتُ إِبْرَاهِيمَ " عَنْ رَجُلٍ أَعْتَقَ مَمْلُوكًا لَهُ، فَمَاتَ وَمَاتَ الْمَوْلَى، فَتَرَكَ الْمُعْتِقُ أَبَاهُ وَابْنَهُ، فَقَالَ لِأَبِيهِ :كَذَا، وَمَا بَقِيَ فَلِابْنِهِ "
| Arabic reference | : Book 21, Hadith 2921 |
Sunan Abi Dawud 1572
Al-Harith al-A'war reported from Ali. Zuhayr said:
I think, the Prophet (saws) said: "Pay a fortieth. A dirham is payable on every forty, but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams, five dirhams are payable, and that proportion is applicable to larger amounts.
"Regarding sheep, for every forty sheep up to one hundred and twenty, one sheep is due. But if you possess only thirty-nine, nothing is payable on them." He further narrated the tradition about the sadaqah (zakat) on sheep like that of az-Zuhri.
"Regarding cattle, a yearling bull calf is payable for every thirty, and a cow in her third year for forty, and nothing is payable on working animals.
Regarding (the zakat on) camels, he mentioned the rates that az-Zuhri mentioned in his tradition. He said: "For twenty-five camels, five sheep are to be paid. If they exceed by one, a she-camel in her second year is to be given. If there is no she-camel in her second year, a male camel in its third year is to be given, up to thirty-five. If they exceed by one a she-camel in her third year is to be given, up to forty-five. If they exceed by one, a she-camel in her fourth year which is ready to be covered by a bull-camel is to be given." He then transmitted the rest of the tradition like that of az-Zuhri.
He continued: If they exceed by one, i.e. they are ninety-one to hundred and twenty, two she-camels in their fourth year, which are ready to be covered by a bull-camel, are to be given. If there are more camels than that, a she-camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated, and those which are separate are not to be brought together. An old sheep, one with a defect in the eye, or a billy goat is not to be accepted as a sadaqah unless the collector is willing.
As regards agricultural produce, a tenth is payable on that which is watered by rivers or rain, and a twentieth on that which is watered by draught camels."
The version of Asim and al-Harith says: "Sadaqah (zakat) is payable every year." Zuhayr said: I think he said "Once a year".
The version of Asim has the words: "If a she-camel in her second year is not available among the camels, nor is there a bull-camel in its third year, ten dirhams or two goats are to be given."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، وَعَنِ الْحَارِثِ الأَعْوَرِ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ زُهَيْرٌ أَحْسَبُهُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " هَاتُوا رُبْعَ الْعُشُورِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَيْسَ عَلَيْكُمْ شَىْءٌ حَتَّى تَتِمَّ مِائَتَىْ دِرْهَمٍ فَإِذَا كَانَتْ مِائَتَىْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ فَمَا زَادَ فَعَلَى حِسَابِ ذَلِكَ وَفِي الْغَنَمِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ فَإِنْ لَمْ يَكُنْ إِلاَّ تِسْعًا وَثَلاَثِينَ فَلَيْسَ عَلَيْكَ فِيهَا شَىْءٌ " . وَسَاقَ صَدَقَةَ الْغَنَمِ مِثْلَ الزُّهْرِيِّ قَالَ " وَفِي الْبَقَرِ فِي كُلِّ ثَلاَثِينَ تَبِيعٌ وَفِي الأَرْبَعِينَ مُسِنَّةٌ وَلَيْسَ عَلَى الْعَوَامِلِ شَىْءٌ وَفِي الإِبِلِ " . فَذَكَرَ صَدَقَتَهَا كَمَا ذَكَرَ الزُّهْرِيُّ قَالَ " وَفِي خَمْسٍ وَعِشْرِينَ خَمْسَةٌ مِنَ الْغَنَمِ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ابْنَةُ مَخَاضٍ فَإِنْ لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ إِلَى خَمْسٍ وَثَلاَثِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ طَرُوقَةُ الْجَمَلِ إِلَى سِتِّينَ " . ثُمَّ سَاقَ مِثْلَ حَدِيثِ الزُّهْرِيِّ قَالَ " فَإِذَا زَادَتْ وَاحِدَةً - يَعْنِي وَاحِدَةً وَتِسْعِينَ - فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِنْ كَانَتِ الإِبِلُ أَكْثَرَ مِنْ ذَلِكَ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلاَ يُجْمَعُ بَيْنَ مُفْتَرِقٍ خَشْيَةَ الصَّدَقَةِ وَلاَ تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ وَلاَ تَيْسٌ إِلاَّ أَنْ يَشَاءَ الْمُصَّدِّقُ وَفِي النَّبَاتِ مَا سَقَتْهُ الأَنْهَارُ أَوْ سَقَتِ السَّمَاءُ الْعُشْرُ وَمَا سَقَى الْغَرْبُ فَفِيهِ نِصْفُ الْعُشْرِ " . وَفِي حَدِيثِ عَاصِمٍ وَالْحَارِثِ " الصَّدَقَةُ فِي كُلِّ عَامٍ " . قَالَ زُهَيْرٌ أَحْسَبُهُ قَالَ " مَرَّةً " . وَفِي حَدِيثِ عَاصِمٍ " إِذَا لَمْ يَكُنْ فِي الإِبِلِ ابْنَةُ مَخَاضٍ وَلاَ ابْنُ لَبُونٍ فَعَشَرَةُ دَرَاهِمَ أَوْ شَاتَانِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1572 |
| In-book reference | : Book 9, Hadith 17 |
| English translation | : Book 9, Hadith 1567 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، حَدَّثَنِي الزُّهْرِيُّ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّ امْرَأَةً مِنْ خَثْعَمَ اسْتَفْتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ، وَالْفَضْلُ بْنُ عَبَّاسٍ رَدِيفُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ : يَا رَسُولَ اللَّهِ، إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا، لَا يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى الرَّاحِلَةِ،فَهَلْ يَقْضِي أَنْ أَحُجَّ عَنْهُ؟ قَالَ : " نَعَمْ ".
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ ابْنِ عَبَّاسٍ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، نَحْوًا مِنْ حَدِيثِ الْأَوْزَاعِيِّ
| Arabic reference | : Book 5, Hadith 1783 |
Sahih Muslim 595 a
Abu Huraira reported:
The poor amongst the emigrants came to the Messenger of Allah (may peace be upon him) and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He (the Holy Prophet) said: How is that? They said: They pray as we pray, and they observe fast as we observe fast, and they give charity but we do not give charity, and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah (may peace be upon him) said: Shall I not teach you something by which you will catch upon those who have preceded you, and get ahead of those who come after you, only those who do as you do being more excellent than you? They said: Yes, Messenger of Allah. He (the Holy Prophet) said: Extol Allah, declare His Greatness, and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah (may peace upon him) saying: Our brethren, the possessors, of property have heard what we have done and they did the same. So the Messenger of Allah (may peace be upon him) said: This is Allah's Grace which He gives to whom He wishes. Sumayy reported: I made a mention of this hadith to some members of my family (and one of them) said: You have forgotten; he (the Holy Prophet) had said (like this): "Extol Allah thirty-three time, praise Allah thirty-three times and declare His Greatness thirty-three times." Ibn `Ajlan said: I made a mention of this hadith to Raja' b. Haiwa and he narrated to me a hadith like this from Abu Salih from the Messenger of Allah (may peace be upon him) on the authority of Abu Huraira.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، حَدَّثَنَا عُبَيْدُ اللَّهِ، ح قَالَ وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ عَجْلاَنَ، كِلاَهُمَا عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - وَهَذَا حَدِيثُ قُتَيْبَةَ أَنَّ فُقَرَاءَ، الْمُهَاجِرِينَ أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ . فَقَالَ " وَمَا ذَاكَ " . قَالُوا يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ وَلاَ نَتَصَدَّقُ وَيُعْتِقُونَ وَلاَ نُعْتِقُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفَلاَ أُعَلِّمُكُمْ شَيْئًا تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ وَتَسْبِقُونَ بِهِ مَنْ بَعْدَكُمْ وَلاَ يَكُونُ أَحَدٌ أَفْضَلَ مِنْكُمْ إِلاَّ مَنْ صَنَعَ مِثْلَ مَا صَنَعْتُمْ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " تُسَبِّحُونَ وَتُكَبِّرُونَ وَتَحْمَدُونَ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ مَرَّةً " . قَالَ أَبُو صَالِحٍ فَرَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا سَمِعَ إِخْوَانُنَا أَهْلُ الأَمْوَالِ بِمَا فَعَلْنَا فَفَعَلُوا مِثْلَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ " . وَزَادَ غَيْرُ قُتَيْبَةَ فِي هَذَا الْحَدِيثِ عَنِ اللَّيْثِ عَنِ ابْنِ عَجْلاَنَ قَالَ سُمَىٌّ فَحَدَّثْتُ بَعْضَ أَهْلِي هَذَا الْحَدِيثَ فَقَالَ وَهِمْتَ إِنَّمَا قَالَ " تُسَبِّحُ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدُ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتُكَبِّرُ اللَّهَ ثَلاَثًا وَثَلاَثِينَ " . فَرَجَعْتُ إِلَى أَبِي صَالِحٍ فَقُلْتُ لَهُ ذَلِكَ فَأَخَذَ بِيَدِي فَقَالَ اللَّهُ أَكْبَرُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَاللَّهُ أَكْبَرُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ حَتَّى تَبْلُغَ مِنْ جَمِيعِهِنَّ ثَلاَثَةً وَثَلاَثِينَ . قَالَ ابْنُ عَجْلاَنَ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ رَجَاءَ بْنَ حَيْوَةَ فَحَدَّثَنِي بِمِثْلِهِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 595a |
| In-book reference | : Book 5, Hadith 184 |
| USC-MSA web (English) reference | : Book 4, Hadith 1239 |
| (deprecated numbering scheme) |
Sahih Muslim 1064 f
Abu Sai'd al-Khudri reported:
When we were in the company of the Messenger of Allah (may peace be upon him) and he was distributing the spoils of war, there came to him Dhul-Khuwasira, one of Banu Tamim. He said: Messenger of Allah, do justice. Upon this the Messenger of Allah (may peace be upon him) said: Woe be upon thee! Who would do justice, if I do not do justice? You would be unsuccessful and incurring a loss, if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Messenger of Allah, permit me to strike off his neck. The Messenger of Allah (may peace be upon him) said: Leave him, for he has friends (who would outwardly look to be so religious and pious) that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur'an but it would not go beyond their collar-bones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman's breast, or like a piece of meat as it quivers, and they would come forth at the time when there is dissension among the people. Abu Sai'd said: I testify to the fact that I heard it from the Messenger of Allah (may peace be upon him), and I testify to the fact that 'Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah (may peace be upon him) had described him.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، ح .
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ الْفِهْرِيُّ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَالضَّحَّاكُ الْهَمْدَانِيُّ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخُوَيْصِرَةِ وَهُوَ رَجُلٌ مِنْ بَنِي تَمِيمٍ فَقَالَ يَا رَسُولَ اللَّهِ اعْدِلْ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَيْلَكَ وَمَنْ يَعْدِلُ إِنْ لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَعْدِلْ " . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِيهِ أَضْرِبْ عُنُقَهُ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلاَتَهُ مَعَ صَلاَتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى رِصَافِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى نَضِيِّهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ - وَهُوَ الْقِدْحُ - ثُمَّ يُنْظَرُ إِلَى قُذَذِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ سَبَقَ الْفَرْثَ وَالدَّمَ . آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْىِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى حِينِ فُرْقَةٍ مِنَ النَّاسِ " . قَالَ أَبُو سَعِيدٍ فَأَشْهَدُ أَنِّي سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ - رضى الله عنه - قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بِذَلِكَ الرَّجُلِ فَالْتُمِسَ فَوُجِدَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّذِي نَعَتَ .
| Reference | : Sahih Muslim 1064f |
| In-book reference | : Book 12, Hadith 193 |
| USC-MSA web (English) reference | : Book 5, Hadith 2323 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 230
Hilal bin Yasar said:
"Ziyad bin Abi Al-Ja'd took me by the hand while we were in Ar Raqqah, he made me stand before a Shaikh who was called Wabisah bin Ma'bad, from Bani Asad. Ziyad said: 'This Shaikh narrated to me that a prayed alone behind the row' - and the Shaikh was listening - 'so Allah's Messenger ordered him to repeat the Salat.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ حُصَيْنٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، قَالَ أَخَذَ زِيَادُ بْنُ أَبِي الْجَعْدِ بِيَدِي وَنَحْنُ بِالرَّقَّةِ فَقَامَ بِي عَلَى شَيْخٍ يُقَالُ لَهُ وَابِصَةُ بْنُ مَعْبَدٍ مِنْ بَنِي أَسَدٍ فَقَالَ زِيَادٌ حَدَّثَنِي هَذَا الشَّيْخُ أَنَّ رَجُلاً صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ وَالشَّيْخُ يَسْمَعُ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُعِيدَ الصَّلاَةَ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيِّ بْنِ شَيْبَانَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَحَدِيثُ وَابِصَةَ حَدِيثٌ حَسَنٌ . وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ أَنْ يُصَلِّيَ الرَّجُلُ خَلْفَ الصَّفِّ وَحْدَهُ وَقَالُوا يُعِيدُ إِذَا صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ . وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَدْ قَالَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ يُجْزِئُهُ إِذَا صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ . وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْكُوفَةِ إِلَى حَدِيثِ وَابِصَةَ بْنِ مَعْبَدٍ أَيْضًا قَالُوا مَنْ صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ يُعِيدُ . مِنْهُمْ حَمَّادُ بْنُ أَبِي سُلَيْمَانَ وَابْنُ أَبِي لَيْلَى وَوَكِيعٌ . وَرَوَى حَدِيثَ حُصَيْنٍ عَنْ هِلاَلِ بْنِ يِسَافٍ غَيْرُ وَاحِدٍ مِثْلَ رِوَايَةِ أَبِي الأَحْوَصِ عَنْ زِيَادِ بْنِ أَبِي الْجَعْدِ عَنْ وَابِصَةَ بْنِ مَعْبَدٍ . وَفِي حَدِيثِ حُصَيْنٍ مَا يَدُلُّ عَلَى أَنَّ هِلاَلاً قَدْ أَدْرَكَ وَابِصَةَ وَاخْتَلَفَ أَهْلُ الْحَدِيثِ فِي هَذَا فَقَالَ بَعْضُهُمْ حَدِيثُ عَمْرِو بْنِ مُرَّةَ عَنْ هِلاَلِ بْنِ يِسَافٍ عَنْ عَمْرِو بْنِ رَاشِدٍ عَنْ وَابِصَةَ بْنِ مَعْبَدٍ أَصَحُّ . وَقَالَ بَعْضُهُمْ حَدِيثُ حُصَيْنٍ عَنْ هِلاَلِ بْنِ يِسَافٍ عَنْ زِيَادِ بْنِ أَبِي الْجَعْدِ عَنْ وَابِصَةَ بْنِ مَعْبَدٍ أَصَحُّ . قَالَ أَبُو عِيسَى وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ عَمْرِو بْنِ مُرَّةَ لأَنَّهُ قَدْ رُوِيَ مِنْ غَيْرِ حَدِيثِ هِلاَلِ بْنِ يِسَافٍ عَنْ زِيَادِ بْنِ أَبِي الْجَعْدِ عَنْ وَابِصَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 230 |
| In-book reference | : Book 2, Hadith 82 |
| English translation | : Vol. 1, Book 2, Hadith 230 |
Sahih al-Bukhari 6254
Narrated `Urwa-bin Az-Zubair:
Usama bin Zaid said, "The Prophet rode over a donkey with a saddle underneath which there was a thick soft Fadakiya velvet sheet. Usama bin Zaid was his companion rider, and he was going to pay a visit to Sa`d bin Ubada (who was sick) at the dwelling place of Bani Al-Harith bin Al-Khazraj, and this incident happened before the battle of Badr. The Prophet passed by a gathering in which there were Muslims and pagan idolators and Jews, and among them there was `Abdullah bin Ubai bin Salul, and there was `Abdullah bin Rawaha too. When a cloud of dust raised by the animal covered that gathering, `Abdullah bin Ubai covered his nose with his Rida (sheet) and said (to the Prophet), "Don't cover us with dust." The Prophet greeted them and then stopped, dismounted and invited them to Allah (i.e., to embrace Islam) and also recited to them the Holy Qur'an. `Abdullah bin Ubai' bin Salul said, "O man! There is nothing better than what you say, if what you say is the truth. So do not trouble us in our gatherings. Go back to your mount (or house,) and if anyone of us comes to you, tell (your tales) to him." On that `Abdullah bin Rawaha said, "(O Allah's Apostle!) Come to us and bring it(what you want to say) in our gatherings, for we love that." So the Muslims, the pagans and the Jews started quarreling till they were about to fight and clash with one another. The Prophet kept on quietening them (till they all became quiet). He then rode his animal, and proceeded till he entered upon Sa`d bin 'Ubada, he said, "O Sa`d, didn't you hear what Abu Habbab said? (He meant `Abdullah bin Ubai). He said so-and-so." Sa`d bin 'Ubada said, "O Allah's Apostle! Excuse and forgive him, for by Allah, Allah has given you what He has given you. The people of this town decided to crown him (as their chief) and make him their king. But when Allah prevented that with the Truth which He had given you, it choked him, and that was what made him behave in the way you saw him behaving." So the Prophet excused him.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَكِبَ حِمَارًا عَلَيْهِ إِكَافٌ، تَحْتَهُ قَطِيفَةٌ فَدَكِيَّةٌ، وَأَرْدَفَ وَرَاءَهُ أُسَامَةَ بْنَ زَيْدٍ وَهْوَ يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ، وَذَلِكَ قَبْلَ وَقْعَةِ بَدْرٍ حَتَّى مَرَّ فِي مَجْلِسٍ فِيهِ أَخْلاَطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ عَبَدَةِ الأَوْثَانِ وَالْيَهُودِ، وَفِيهِمْ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ، وَفِي الْمَجْلِسِ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ، فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ خَمَّرَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ أَنْفَهُ بِرِدَائِهِ ثُمَّ قَالَ لاَ تُغَبِّرُوا عَلَيْنَا. فَسَلَّمَ عَلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم ثُمَّ وَقَفَ فَنَزَلَ، فَدَعَاهُمْ إِلَى اللَّهِ وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ أَيُّهَا الْمَرْءُ لاَ أَحْسَنَ مِنْ هَذَا، إِنْ كَانَ مَا تَقُولُ حَقًّا، فَلاَ تُؤْذِنَا فِي مَجَالِسِنَا، وَارْجِعْ إِلَى رَحْلِكَ، فَمَنْ جَاءَكَ مِنَّا فَاقْصُصْ عَلَيْهِ. قَالَ ابْنُ رَوَاحَةَ اغْشَنَا فِي مَجَالِسِنَا، فَإِنَّا نُحِبُّ ذَلِكَ. فَاسْتَبَّ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْيَهُودُ حَتَّى هَمُّوا أَنْ يَتَوَاثَبُوا، فَلَمْ يَزَلِ النَّبِيُّ صلى الله عليه وسلم يُخَفِّضُهُمْ، ثُمَّ رَكِبَ دَابَّتَهُ حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ فَقَالَ
" أَىْ سَعْدُ أَلَمْ تَسْمَعْ مَا قَالَ أَبُو حُبَابٍ ". يُرِيدُ عَبْدَ اللَّهِ بْنَ أُبَىٍّ قَالَ كَذَا وَكَذَا قَالَ اعْفُ عَنْهُ يَا رَسُولَ اللَّهِ وَاصْفَحْ فَوَاللَّهِ لَقَدْ أَعْطَاكَ اللَّهُ الَّذِي أَعْطَاكَ، وَلَقَدِ اصْطَلَحَ أَهْلُ هَذِهِ الْبَحْرَةِ عَلَى أَنْ يُتَوِّجُوهُ فَيُعَصِّبُونَهُ بِالْعِصَابَةِ، فَلَمَّا رَدَّ اللَّهُ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَ شَرِقَ بِذَلِكَ، فَذَلِكَ فَعَلَ بِهِ مَا رَأَيْتَ، فَعَفَا عَنْهُ النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6254 |
| In-book reference | : Book 79, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 271 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3222
Narrated 'Ubaidullah bin 'Abdullah bin 'Utbah:
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah that during the reign of Marwan, 'Abdullah bin 'Amr bin 'Uthman, who was a young man, issued a final divorce to the daughter of Sa'eed bin Zaid, whose mother was Bint Qais. Her maternal aunt, Fatimah bint Qais, sent word to her telling her to move from the house of 'Abdullah bin 'Amr. Marwan heard of that and he sent word to the daughter of Sa'eed, telling her to go back to her home, and asking her why she had moved from her home before her 'Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu 'Amr bin Hafs, and when the Messenger of Allah appointed 'Ali bin Abi Talib as governor of Yemen, he went out with him and sent word to her that she was divorced with the third Talaq. He told Al-Harith bin Hisham and 'Ayyash bin Abi Rai'ah to spend on her. She sent word to Al-Harith and 'Ayyash asking them what her husband had told them to spend on her, and they said: 'By Allah, she has no right to any maintenance from us, unless she is pregnant, and she cannot come into our home without our permission.' She said that she came to the Messenger of Allah and told him about that, and he stated that they were correct. Fatimah said: 'Where should I move to, O Messenger of Allah?' He said: 'Move to the home of Ibn Umm Maktum, the blind man whom Allah, the Mighty and Sublime, named in His Book.' Fatimah said: 'So I observed my 'Iddah there. He was a man who has lost his sight, so I used to take off my garments in his house, until the Messenger of Allah married me to Usamah bin Zaid.' Marwan criticized her for that and said: 'I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.'"
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ عُثْمَانَ، طَلَّقَ وَهُوَ غُلاَمٌ شَابٌّ فِي إِمَارَةِ مَرْوَانَ ابْنَةَ سَعِيدِ بْنِ زَيْدٍ وَأُمُّهَا بِنْتُ قَيْسٍ الْبَتَّةَ فَأَرْسَلَتْ إِلِيْهَا خَالَتُهَا فَاطِمَةُ بِنْتُ قَيْسٍ تَأْمُرُهَا بِالاِنْتِقَالِ مِنْ بَيْتِ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَسَمِعَ بِذَلِكَ مَرْوَانُ فَأَرْسَلَ إِلَى ابْنَةِ سَعِيدٍ فَأَمَرَهَا أَنْ تَرْجِعَ إِلَى مَسْكَنِهَا وَسَأَلَهَا مَا حَمَلَهَا عَلَى الاِنْتِقَالِ مِنْ قَبْلِ أَنْ تَعْتَدَّ فِي مَسْكَنِهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا فَأَرْسَلَتْ إِلَيْهِ تُخْبِرُهُ أَنَّ خَالَتَهَا أَمَرَتْهَا بِذَلِكَ فَزَعَمَتْ فَاطِمَةُ بِنْتُ قَيْسٍ أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصٍ فَلَمَّا أَمَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَى الْيَمَنِ خَرَجَ مَعَهُ وَأَرْسَلَ إِلَيْهَا بِتَطْلِيقَةٍ هِيَ بَقِيَّةُ طَلاَقِهَا وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَتِهَا فَأَرْسَلَتْ - زَعَمَتْ - إِلَى الْحَارِثِ وَعَيَّاشٍ تَسْأَلُهُمَا الَّذِي أَمَرَ لَهَا بِهِ زَوْجُهَا فَقَالاَ وَاللَّهِ مَا لَهَا عِنْدَنَا نَفَقَةٌ إِلاَّ أَنْ تَكُونَ حَامِلاً وَمَا لَهَا أَنْ تَكُونَ فِي مَسْكَنِنَا إِلاَّ بِإِذْنِنَا فَزَعَمَتْ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَصَدَّقَهُمَا . قَالَتْ فَاطِمَةُ فَأَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ قَالَ
" انْتَقِلِي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ الأَعْمَى الَّذِي سَمَّاهُ اللَّهُ عَزَّ وَجَلَّ فِي كِتَابِهِ " . قَالَتْ فَاطِمَةُ فَاعْتَدَدْتُ عِنْدَهُ وَكَانَ رَجُلاً قَدْ ذَهَبَ بَصَرُهُ فَكُنْتُ أَضَعُ ثِيَابِي عِنْدَهُ حَتَّى أَنْكَحَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أُسَامَةَ بْنَ زَيْدٍ فَأَنْكَرَ ذَلِكَ عَلَيْهَا مَرْوَانُ وَقَالَ لَمْ أَسْمَعْ هَذَا الْحَدِيثَ مِنْ أَحَدٍ قَبْلَكِ وَسَآخُذُ بِالْقَضِيَّةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا . مُخْتَصَرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3222 |
| In-book reference | : Book 26, Hadith 27 |
| English translation | : Vol. 4, Book 26, Hadith 3224 |
Jami` at-Tirmidhi 3148
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (SAW) said: "I am the chief of the children of Adam on the Day of Judgement and I am not boasting, and in my hand is the banner of praise and I am not boasting, and there has been no Prophet since Adam or other than him, except that he is under my banner. And I am the first for whom the earth will split open, and I am not boasting." He said: "The people will be frightened by three frights. So they will come to Adam saying: 'You are our father Adam, so intercede for us with your Lord.' So he says: 'I committed a sin for which I was expelled to the earth, so go to Nuh.' So they will come to Nuh and he will say: 'I supplicated against the people of the earth, so they were destroyed. So go to Ibrahim.' So they will go to Ibrahim, and he says: 'I lied three times.'" Then the Messenger of Allah (SAW) said: "He did not lie except defending Allah's religion." "So go to Musa.' So they will come to Musa, and he will say: 'I took a life. So go to 'Eisa. So they go to 'Eisa and he says: 'I was worshiped besides Allah. So go to Muhammad (SAW).'" He said: "So they will come to me, and I will go to them." (One of the narrators) Ibn Ju'dan said: "Anas said: 'It is as if I am looking at the Messenger of Allah (SAW), and he is saying: "So I will take hold of a ring of a gate of Paradise to rattle it, and it will be said: 'Who is there?' It will be said: 'Muhammad.' They will open it for me, and welcome me saying, 'Welcome.' I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: 'Raise your head, ask and you shall be given, intercede, and your intercession shall be accepted, speak, and your saying shall be heard.' And that is Al-Maqam Al-Mahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud (17:79)." Sufyan said: "None of it is from Anas except this sentence: 'I will take hold of a ring of a gate of Paradise to rattle it.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَلاَ فَخْرَ وَبِيَدِي لِوَاءُ الْحَمْدِ وَلاَ فَخْرَ وَمَا مِنْ نَبِيٍّ يَوْمَئِذٍ آدَمُ فَمَنْ سِوَاهُ إِلاَّ تَحْتَ لِوَائِي وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الأَرْضُ وَلاَ فَخْرَ قَالَ فَيَفْزَعُ النَّاسُ ثَلاَثَ فَزَعَاتٍ فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُونَا آدَمُ فَاشْفَعْ لَنَا إِلَى رَبِّكَ . فَيَقُولُ إِنِّي أَذْنَبْتُ ذَنْبًا أُهْبِطْتُ مِنْهُ إِلَى الأَرْضِ وَلَكِنِ ائْتُوا نُوحًا . فَيَأْتُونَ نُوحًا فَيَقُولُ إِنِّي دَعَوْتُ عَلَى أَهْلِ الأَرْضِ دَعْوَةً فَأُهْلِكُوا وَلَكِنِ اذْهَبُوا إِلَى إِبْرَاهِيمَ . فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِنِّي كَذَبْتُ ثَلاَثَ كَذَبَاتٍ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْهَا كَذْبَةٌ إِلاَّ مَاحَلَ بِهَا عَنْ دِينِ اللَّهِ وَلَكِنِ ائْتُوا مُوسَى . فَيَأْتُونَ مُوسَى فَيَقُولُ إِنِّي قَدْ قَتَلْتُ نَفْسًا وَلَكِنِ ائْتُوا عِيسَى . فَيَأْتُونَ عِيسَى فَيَقُولُ إِنِّي عُبِدْتُ مِنْ دُونِ اللَّهِ وَلَكِنِ ائْتُوا مُحَمَّدًا قَالَ فَيَأْتُونَنِي فَأَنْطَلِقُ مَعَهُمْ " . قَالَ ابْنُ جُدْعَانَ قَالَ أَنَسٌ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " فَآخُذُ بِحَلْقَةِ بَابِ الْجَنَّةِ فَأُقَعْقِعُهَا فَيُقَالُ مَنْ هَذَا فَيُقَالُ مُحَمَّدٌ . فَيَفْتَحُونَ لِي وَيُرَحِّبُونَ فَيَقُولُونَ مَرْحَبًا فَأَخِرُّ سَاجِدًا فَيُلْهِمُنِي اللَّهُ مِنَ الثَّنَاءِ وَالْحَمْدِ فَيُقَالُ لِي ارْفَعْ رَأْسَكَ سَلْ تُعْطَ وَاشْفَعْ تُشَفَّعْ وَقُلْ يُسْمَعْ لِقَوْلِكَ وَهُوَ الْمَقَامُ الْمَحْمُودُ الَّذِي قَالَ اللَّهُ : ( عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا ) " . قَالَ سُفْيَانُ لَيْسَ عَنْ أَنَسٍ إِلاَّ هَذِهِ الْكَلِمَةُ " فَآخُذُ بِحَلْقَةِ بَابِ الْجَنَّةِ فَأُقَعْقِعُهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ أَبِي نَضْرَةَ عَنِ ابْنِ عَبَّاسٍ الْحَدِيثَ بِطُولِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3148 |
| In-book reference | : Book 47, Hadith 200 |
| English translation | : Vol. 5, Book 44, Hadith 3148 |
Jami` at-Tirmidhi 824
Salim bin Abdullah narrated that :
he had heard a man from Ash-Sham asking Abdullah bin Umar about Tamattu after Umrah until Hajj, so Abdullah bin Umar said: "It is lawful." The man from Ash-Sham said: "But your father prohibited it." So Abdullah bin Umar said: "Is the order to follow my father or is the order (to follow) for the Messenger of Allah?" The man said: "Rather it is for the Messenger of Allah." So he said: "Indeed the Messenger of Allah did it."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ أَنَّهُ، سَمِعَ رَجُلاً، مِنْ أَهْلِ الشَّامِ وَهُوَ يَسْأَلُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ هِيَ حَلاَلٌ . فَقَالَ الشَّامِيُّ إِنَّ أَبَاكَ قَدْ نَهَى عَنْهَا . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَرَأَيْتَ إِنْ كَانَ أَبِي نَهَى عَنْهَا وَصَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَأَمْرَ أَبِي نَتَّبِعُ أَمْ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الرَّجُلُ بَلْ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ لَقَدْ صَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَعُثْمَانَ وَجَابِرٍ وَسَعْدٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَابْنِ عُمَرَ . وَقَدِ اخْتَارَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ التَّمَتُّعَ بِالْعُمْرَةِ . وَالتَّمَتُّعُ أَنْ يَدْخُلَ الرَّجُلُ بِعُمْرَةٍ فِي أَشْهُرِ الْحَجِّ ثُمَّ يُقِيمَ حَتَّى يَحُجَّ فَهُوَ مُتَمَتِّعٌ وَعَلَيْهِ دَمٌ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَإِنْ لَمْ يَجِدْ صَامَ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ وَيُسْتَحَبُّ لِلْمُتَمَتِّعِ إِذَا صَامَ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ أَنْ يَصُومَ فِي الْعَشْرِ وَيَكُونَ آخِرُهَا يَوْمَ عَرَفَةَ فَإِنْ لَمْ يَصُمْ فِي الْعَشْرِ صَامَ أَيَّامَ التَّشْرِيقِ فِي قَوْلِ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمُ ابْنُ عُمَرَ وَعَائِشَةُ وَبِهِ يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُهُمْ لاَ يَصُومُ أَيَّامَ التَّشْرِيقِ . وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ . قَالَ أَبُو عِيسَى وَأَهْلُ الْحَدِيثِ يَخْتَارُونَ التَّمَتُّعَ بِالْعُمْرَةِ فِي الْحَجِّ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 824 |
| In-book reference | : Book 9, Hadith 17 |
| English translation | : Vol. 2, Book 4, Hadith 824 |
Sahih Muslim 2359 c
Anas b. Malik reported that Allah's Messenger (may peace be upon him stood when the sun had passed the meridian and he led them noon prayer and after observing salutations (completing the prayer) he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said:
He who desires to ask anything from me let him ask me about it. By Allah, I shall not move from this place so long as I do not inform you about that which you ask. Anas b. Malik said: People began to shed tears profusely when they heard this from Allah's Messenger (may peace be upon him) and Allah's Messenger (may peace be upon him) said it repeatedly: You ask me. Thereupon 'Abdullah b. Hudhafa stood up and said: Allah's Messenger, who is my father? He said: Your father is Hudhafa, and Allah's Messenger (may peace be upon him) said repeatedly: Ask me, and (it was at this juncture that 'Umar knelt down and said): We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as the Messenger (of Allah). Allah's Messenger (may peace be upon him) kept quiet so long as 'Umar spoke. Then Allah's Messenger (may peace be upon him) said: (The Doom) is near; by Him, in Whose Hand is the life of Muhammad, there was presented to me the Paradise and Hell in the nook of this enclosure, and I did not see good and evil like that of the present day. Ibn Shihab reported: Ubaidullah b. 'Abdullah b. 'Utba told me that the mother of 'Abdullah b. Hudhafa told 'Abdullah b. Hudhafa: I have never heard of a son more disobedient than you. Do you feel yourself immune from the fact that your mother committed a sin which the women in the pre-Islamic period committed and then you disgrace her in the eyes of the people? 'Abdullah b. Hudhafa said: If my fatherhood were to be attributed to a black slave I would have connected myself with him.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ حَرْمَلَةَ بْنِ عِمْرَانَ التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ،
وَهْبٍ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه
وسلم خَرَجَ حِينَ زَاغَتِ الشَّمْسُ فَصَلَّى لَهُمْ صَلاَةَ الظُّهْرِ فَلَمَّا سَلَّمَ قَامَ عَلَى الْمِنْبَرِ فَذَكَرَ
السَّاعَةَ وَذَكَرَ أَنَّ قَبْلَهَا أُمُورًا عِظَامًا ثُمَّ قَالَ " مَنْ أَحَبَّ أَنْ يَسْأَلَنِي عَنْ شَىْءٍ فَلْيَسْأَلْنِي
عَنْهُ فَوَاللَّهِ لاَ تَسْأَلُونَنِي عَنْ شَىْءٍ إِلاَّ أَخْبَرْتُكُمْ بِهِ مَا دُمْتُ فِي مَقَامِي هَذَا " . قَالَ أَنَسُ
بْنُ مَالِكٍ فَأَكْثَرَ النَّاسُ الْبُكَاءَ حِينَ سَمِعُوا ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَكْثَرَ
رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَقُولَ " سَلُونِي " . فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ فَقَالَ
مَنْ أَبِي يَا رَسُولَ اللَّهِ قَالَ " أَبُوكَ حُذَافَةُ " . فَلَمَّا أَكْثَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم
مِنْ أَنْ يَقُولَ " سَلُونِي " . بَرَكَ عُمَرُ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ رَسُولاً
- قَالَ - فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قَالَ عُمَرُ ذَلِكَ ثُمَّ قَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم " أَوْلَى وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَقَدْ عُرِضَتْ عَلَىَّ الْجَنَّةُ وَالنَّارُ آنِفًا
فِي عُرْضِ هَذَا الْحَائِطِ فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ " . قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُبَيْدُ
اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ قَالَ قَالَتْ أُمُّ عَبْدِ اللَّهِ بْنِ حُذَافَةَ لِعَبْدِ اللَّهِ بْنِ حُذَافَةَ مَا سَمِعْتُ
بِابْنٍ قَطُّ أَعَقَّ مِنْكَ أَأَمِنْتَ أَنْ تَكُونَ أُمُّكَ قَدْ قَارَفَتْ بَعْضَ مَا تُقَارِفُ نِسَاءُ أَهْلِ الْجَاهِلِيَّةِ
فَتَفْضَحَهَا عَلَى أَعْيُنِ النَّاسِ قَالَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ وَاللَّهِ لَوْ أَلْحَقَنِي بِعَبْدٍ أَسْوَدَ لَلَحِقْتُهُ
.
| Reference | : Sahih Muslim 2359c |
| In-book reference | : Book 43, Hadith 179 |
| USC-MSA web (English) reference | : Book 30, Hadith 5825 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2068
Ibn Shihab said “’Urwah bin Al Zubair asked A’ishah , wife of the Prophet(saws) about the Qur’anic verse “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you.” She said “O my nephew, this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They (i.e., the guardians) were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them (i.e., the orphans) who seem good to them. ‘Urwah reported that A’ishah said “The people then consulted the Apostle of Allaah(saws) about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse “They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you(giveth decree) concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. “ She said “The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you.” A’ishah said “The pronouncement of Allaah , the Exalted in the latter verse “though you desire to marry them” means the disinterest of one of you in marrying a female orphan who was under his protection, but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice )to them). The narrator Yunus said “Rabi’ah said explain the Qur’anic verse “And if ye fear that ye will not deal fairly by the orphans” means “Leave them if you fear (that you will not do justice to them), for I have made four women lawful for you.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم عَنْ قَوْلِ اللَّهِ تَعَالَى { وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ } قَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَكُونُ فِي حِجْرِ وَلِيِّهَا فَتُشَارِكُهُ فِي مَالِهِ فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا فَيُرِيدُ أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَى سُنَّتِهِنَّ مِنَ الصَّدَاقِ وَأُمِرُوا أَنْ يَنْكِحُوا مَا طَابَ لَهُمْ مِنَ النِّسَاءِ سِوَاهُنَّ . قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ هَذِهِ الآيَةِ فِيهِنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللاَّتِي لاَ تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ } قَالَتْ وَالَّذِي ذَكَرَ اللَّهُ أَنَّهُ يُتْلَى عَلَيْهِمْ فِي الْكِتَابِ الآيَةُ الأُولَى الَّتِي قَالَ اللَّهُ سُبْحَانَهُ وَتَعَالَى { وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ } قَالَتْ عَائِشَةُ وَقَوْلُ اللَّهِ عَزَّ وَجَلَّ فِي الآيَةِ الآخِرَةِ { وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ } هِيَ رَغْبَةُ أَحَدِكُمْ عَنْ يَتِيمَتِهِ الَّتِي تَكُونُ فِي حِجْرِهِ حِينَ تَكُونُ قَلِيلَةَ الْمَالِ وَالْجَمَالِ فَنُهُوا أَنْ يَنْكِحُوا مَا رَغِبُوا فِي مَالِهَا وَجَمَالِهَا مِنْ يَتَامَى النِّسَاءِ إِلاَّ بِالْقِسْطِ مِنْ أَجْلِ رَغْبَتِهِمْ عَنْهُنَّ . قَالَ يُونُسُ وَقَالَ رَبِيعَةُ فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ { وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى } قَالَ يَقُولُ اتْرُكُوهُنَّ إِنْ خِفْتُمْ فَقَدْ أَحْلَلْتُ لَكُمْ أَرْبَعًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2068 |
| In-book reference | : Book 12, Hadith 23 |
| English translation | : Book 11, Hadith 2063 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا الْأَشْعَثُ ، عَنْ الزُّهْرِيِّ ، قَالَ : جَاءَتْ إِلَى أَبِي بَكْرٍ جَدَّةٌ أُمُّ أَبٍ، أَوْ أُمُّ أُمٍّ، فَقَالَتْ : إِنَّ ابْنَ ابْنِي أَوْ ابْنَ ابْنَتِي تُوُفِّيَ، وَبَلَغَنِي أَنَّ لِي نَصِيبًا، فَمَا لِي؟ فَقَالَ أَبُو بَكْرٍ : مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِيهَا شَيْئًا، وَسَأَسْأَلُ النَّاسَ، فَلَمَّا صَلَّى الظُّهْر، قَالَ : أَيُّكُمْ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي الْجَدَّةِ شَيْئًا؟ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ : أَنَا، قَالَ : مَاذَا؟ قَالَ :أَعْطَاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُدُسًا، قَالَ : أَيَعْلَمُ ذَاكَ أَحَدٌ غَيْرُكَ؟ فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ : صَدَقَ، فَأَعْطَاهَا أَبُو بَكْرٍ السُّدُسَ، فَجَاءَتْ إِلَى عُمَرَ مِثْلُهَا، فَقَال : مَا أَدْرِي، مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا شَيْئًا، وَسَأَسْأَلُ النَّاسَ، فَحَدَّثُوهُ بِحَدِيثِ الْمُغِيرَةِ بْنِ شُعْبَةَ، وَمُحَمَّدِ بْنِ مَسْلَمَةَ، فَقَالَ عُمَرُ : أَيُّكُمَا خَلَتْ بِهِ فَلَهَا السُّدُسُ، فَإِنْ اجْتَمَعْتُمَا، فَهُوَ بَيْنَكُمَا
| Arabic reference | : Book 21, Hadith 2848 |
Sahih Muslim 56 b
Sufyan narrated on the authority of Ziyad b. 'Ilaqa that he heard Jarir b. 'Abdullah saying:
I pledged allegiance to the Apostle of Allah may peace and blessings be upon him) on sincerity and well-wishing for every Muslim.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، سَمِعَ جَرِيرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ بَايَعْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى النُّصْحِ لِكُلِّ مُسْلِمٍ .
| Reference | : Sahih Muslim 56b |
| In-book reference | : Book 1, Hadith 107 |
| USC-MSA web (English) reference | : Book 1, Hadith 102 |
| (deprecated numbering scheme) |
Sahih Muslim 76
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) said:
A person who believes in Allah and the Last Day never nurses a grudge against the Ansar.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يُبْغِضُ الأَنْصَارَ رَجُلٌ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ " .
| Reference | : Sahih Muslim 76 |
| In-book reference | : Book 1, Hadith 144 |
| USC-MSA web (English) reference | : Book 1, Hadith 139 |
| (deprecated numbering scheme) |
Sahih Muslim 309
Anas reported:
The Messenger of Allah (may peace be upon him) used to have sexual intercourse with his wives with a single bath.
وَحَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا مِسْكِينٌ، - يَعْنِي ابْنَ بُكَيْرٍ الْحَذَّاءَ - عَنْ شُعْبَةَ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَطُوفُ عَلَى نِسَائِهِ بِغُسْلٍ وَاحِدٍ .
| Reference | : Sahih Muslim 309 |
| In-book reference | : Book 3, Hadith 30 |
| USC-MSA web (English) reference | : Book 3, Hadith 606 |
| (deprecated numbering scheme) |
Sahih Muslim 337
Maimuna reported:
I placed water for the Apostle (may peace be upon him) and provided privacy for him, and he took a bath.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا مُوسَى الْقَارِئُ، حَدَّثَنَا زَائِدَةُ، عَنِ الأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ، قَالَتْ وَضَعْتُ لِلنَّبِيِّ صلى الله عليه وسلم مَاءً وَسَتَرْتُهُ فَاغْتَسَلَ .
| Reference | : Sahih Muslim 337 |
| In-book reference | : Book 3, Hadith 89 |
| USC-MSA web (English) reference | : Book 3, Hadith 666 |
| (deprecated numbering scheme) |
Sahih Muslim 354 a
Ibn 'Abbas reported:
The Messenger of Allah (may peace be upon him) took (meat of) goat's shoulder and offered prayer and did not perform ablution.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَكَلَ كَتِفَ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
| Reference | : Sahih Muslim 354a |
| In-book reference | : Book 3, Hadith 112 |
| USC-MSA web (English) reference | : Book 3, Hadith 689 |
| (deprecated numbering scheme) |
Sahih Muslim 370
Ibn Umar reported:
A person happened to pass by the Messenger of Allah (may peace be upon him) when he was making water and saluted him, but he did not respond to his salutation.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، مَرَّ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَبُولُ فَسَلَّمَ فَلَمْ يَرُدَّ عَلَيْهِ .
| Reference | : Sahih Muslim 370 |
| In-book reference | : Book 3, Hadith 144 |
| USC-MSA web (English) reference | : Book 3, Hadith 721 |
| (deprecated numbering scheme) |
Sahih Muslim 389 b
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: When the Mu'adhdhin calls to prayer, Satan runs back vehemently.
حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَذَّنَ الْمُؤَذِّنُ أَدْبَرَ الشَّيْطَانُ وَلَهُ حُصَاصٌ " .
| Reference | : Sahih Muslim 389b |
| In-book reference | : Book 4, Hadith 20 |
| USC-MSA web (English) reference | : Book 4, Hadith 754 |
| (deprecated numbering scheme) |
Sahih Muslim 392 f
Suhail reported on the authority of his father that Abu Huraira used to recite takbir on all occasions of rising and bending (in prayer) and narrated that the Messenger of Allah (may peace be upon him) used to do like that.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يُكَبِّرُ كُلَّمَا خَفَضَ وَرَفَعَ وَيُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَفْعَلُ ذَلِكَ .
| Reference | : Sahih Muslim 392f |
| In-book reference | : Book 4, Hadith 35 |
| USC-MSA web (English) reference | : Book 4, Hadith 769 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2574
Narrated AbuHurayrah:
The Prophet (saws) said: Wagers are allowed only for racing camels, or horses or shooting arrows.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ نَافِعِ بْنِ أَبِي نَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ سَبْقَ إِلاَّ فِي خُفٍّ أَوْ فِي حَافِرٍ أَوْ نَصْلٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2574 |
| In-book reference | : Book 15, Hadith 98 |
| English translation | : Book 14, Hadith 2568 |
Sunan Abi Dawud 2870
Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: Allah has appointed for everyone who has a right what is due to him, and no bequest must be made to an heir.
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ شُرَحْبِيلَ بْنِ مُسْلِمٍ، سَمِعْتُ أَبَا أُمَامَةَ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلاَ وَصِيَّةَ لِوَارِثٍ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2870 |
| In-book reference | : Book 18, Hadith 9 |
| English translation | : Book 17, Hadith 2864 |
Sunan Abi Dawud 3208
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: The niche in the side of the grave is for us and the excavation in the middle is for others.
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَكَّامُ بْنُ سَلْمٍ، عَنْ عَلِيِّ بْنِ عَبْدِ الأَعْلَى، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّحْدُ لَنَا وَالشَّقُّ لِغَيْرِنَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3208 |
| In-book reference | : Book 21, Hadith 120 |
| English translation | : Book 20, Hadith 3202 |
Sunan Abi Dawud 4138
Narrated Abdullah ibn Abbas:
It is part of the Sunnah that when a man sits down, he should take off his sandals and place them at his side.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هَارُونَ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ أَبِي نَهِيكٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مِنَ السُّنَّةِ إِذَا جَلَسَ الرَّجُلُ أَنْ يَخْلَعَ نَعْلَيْهِ فَيَضَعَهُمَا بِجَنْبِهِ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4138 |
| In-book reference | : Book 34, Hadith 119 |
| English translation | : Book 33, Hadith 4126 |
Sunan Abi Dawud 4909
Narrated Aisha, Ummul Mu'minin:
Something of her was stolen, and she began to curse him (i.e. the thief). The Messenger of Allah (saws) said to her: Do not lessen his sin.
حَدَّثَنَا ابْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ سُرِقَ لَهَا شَىْءٌ فَجَعَلَتْ تَدْعُو عَلَيْهِ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُسَبِّخِي عَنْهُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4909 |
| In-book reference | : Book 43, Hadith 137 |
| English translation | : Book 42, Hadith 4891 |
Sunan Abi Dawud 1602
‘Amr bin Shu’aib said on the authority of his father that his grandfather reported a sub clan of Fahm. He then narrated the tradition like that of the narrator Al Mughirah. This version has “(They used to give) sadaqah out of ten bags (of honey).” He also added “Two woods of theirs”.
حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ الْمُؤَذِّنُ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ بَطْنًا، مِنْ فَهْمٍ بِمَعْنَى الْمُغِيرَةِ قَالَ مِنْ عَشْرِ قِرَبٍ قِرْبَةٌ . وَقَالَ وَادِيَيْنِ لَهُمْ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1602 |
| In-book reference | : Book 9, Hadith 47 |
| English translation | : Book 9, Hadith 1598 |
Sunan Abi Dawud 4455
Jabir bin ‘Abd Allah said:
The Prophet (saws) had a man and a woman of the Jews who had committed fornication stoned to death.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَسَنٍ الْمِصِّيصِيُّ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، أَنَّهُ سَمِعَ أَبَا الزُّبَيْرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ رَجَمَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً مِنَ الْيَهُودِ وَامْرَأَةً زَنَيَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4455 |
| In-book reference | : Book 40, Hadith 105 |
| English translation | : Book 39, Hadith 4440 |
Sunan Abi Dawud 3590
Ibn 'Abbas said:
The Qur'anic verse: "If they do come to thee, either judge between them, or decline to interfere" was abrogated by the verse: "So judge between them by what Allah hath revealed."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ } فَنُسِخَتْ قَالَ { فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ } .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3590 |
| In-book reference | : Book 25, Hadith 20 |
| English translation | : Book 24, Hadith 3583 |
Sunan Abi Dawud 3812
Abu Ya’fur said:
I heard Ibn Abi Awfa say when I asked him about (eating) locusts: I went on six or seven expeditions along with the Messenger of Allah (may peace be upon him) and we ate them (locusts) along with him.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي يَعْفُورٍ، قَالَ سَمِعْتُ ابْنَ أَبِي أَوْفَى، وَسَأَلْتُهُ، عَنِ الْجَرَادِ، فَقَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّ أَوْ سَبْعَ غَزَوَاتٍ فَكُنَّا نَأْكُلُهُ مَعَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3812 |
| In-book reference | : Book 28, Hadith 77 |
| English translation | : Book 27, Hadith 3803 |
Mishkat al-Masabih 643
Ibn ‘Umar said that in the time of God's Messenger the phrases in the adhan were uttered twice each and in the iqama once each, except for saying, ‘‘The time for prayer has come. The time for prayer has come.”
Abu Dawud, Nasai and Darimi transmitted it.
عَن ابْن عمر قَالَ: كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّتَيْنِ مَرَّتَيْنِ وَالْإِقَامَةُ مَرَّةً مَرَّةً غَيْرَ أَنَّهُ كَانَ يَقُولُ: قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ والدارمي
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 643 |
| In-book reference | : Book 4, Hadith 75 |
Mishkat al-Masabih 1076
‘Uthman b. ‘Affan reported God’s Messenger as saying, “If the adhan is called when anyone is in the mosque and he goes out for any other reason than some necessary purpose, not intending to return, he is a hypocrite.”
Ibn Majah transmitted it.
وَعَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَدْرَكَهُ الْأَذَانُ فِي الْمَسْجِدِ ثُمَّ خَرَجَ لَمْ يَخْرُجْ لِحَاجَةٍ وَهُوَ لَا يُرِيدُ الرّجْعَة فَهُوَ مُنَافِق» . رَوَاهُ ابْن مَاجَه
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1076 |
| In-book reference | : Book 4, Hadith 494 |
Mishkat al-Masabih 1370
Ibn ‘Umar and Abu Huraira said they heard God’s Messenger say on the beams of his pulpit, “People must cease to neglect the Friday prayers, or God will seal up their hearts and they will be among the negligent.”
Muslim transmitted it.
عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ أَنَّهُمَا قَالَا: سَمِعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَلَى أَعْوَادِ مِنْبَرِهِ: «لِيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللَّهُ عَلَى قُلُوبِهِمْ ثُمَّ لَيَكُونُنَّ مِنَ الْغَافِلِينَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1370 |
| In-book reference | : Book 4, Hadith 775 |
Mishkat al-Masabih 1413
Ibn ‘Umar said that the Prophet used to deliver two sermons. He would sit down when he ascended the pulpit till he (I think he meant the mu’adhdhin) was finished. He would then stand up and preach, then sit down and say nothing, then stand up and preach.
Abu Dawud transmitted it.
عَنِ ابْنِ عُمَرَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ خُطْبَتَيْنِ كَانَ يَجْلِسُ إِذَا صَعِدَ الْمِنْبَرَ حَتَّى يَفْرُغَ أُرَاهُ الْمُؤَذِّنَ ثُمَّ يَقُومُ فَيَخْطُبُ ثُمَّ يَجْلِسُ وَلَا يَتَكَلَّمُ ثمَّ يقوم فيخطب. رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1413 |
| In-book reference | : Book 4, Hadith 814 |
Mishkat al-Masabih 1830, 1831
'Abdallah b. ‘Amr reported God’s messenger as saying,
“Sadaqa may not be given to a rich man, or to one who has strength and is sound in limb.”
Tirmidhi, Abu Dawud and Darimi transmitted it,
and Ahmad, Nasa’i and Ibn Majah transmitted it from Abu Huraira.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد والدارمي
وَرَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ عَنْ أَبِي هُرَيْرَة
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1830, 1831 |
| In-book reference | : Book 6, Hadith 59 |
Mishkat al-Masabih 1843
Ibn ‘Umar reported that God’s messenger said when he was on the pulpit speaking of sadaqa and abstention from begging,
“The upper hand is better than the lower one, the upper being the one which bestows and the lower the one which begs.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَهُوَ عَلَى الْمِنْبَرِ وَهُوَ يَذْكُرُ الصَّدَقَةَ وَالتَّعَفُّفَ عَنِ الْمَسْأَلَةِ: «الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَالْيَد الْعليا هِيَ المنفقة وَالْيَد السُّفْلى هِيَ السائلة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1843 |
| In-book reference | : Book 6, Hadith 70 |
Mishkat al-Masabih 1914
Fatima daughter of Qais reported God’s messenger as saying,
“There is something due on property apart from zakat.”*
He then recited, “It is not piety that you should turn your faces to the east and west. . .”**
Tirmidhi, Ibn Majah and Darimi transmitted it.
* This is said to include such acts as generosity to a beggar, readiness to lend money or goods to one who asks, and ordinary hospitality.
** Quran 2:177.
وَعَن فَاطِمَة بنت قبيس قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْمَالِ لَحَقًّا سِوَى الزَّكَاةِ» ثُمَّ تَلَا: (لَيْسَ الْبَرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قبل الْمشرق وَالْمغْرب)
الْآيَة. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1914 |
| In-book reference | : Book 6, Hadith 140 |
Mishkat al-Masabih 4398
Ibn az-Zubair told that a woman client of theirs took az-Zubair’s daughter to ‘Umar b. al-Khattab wearing bells on her leg. ‘Umar cut them off and said he had heard God’s messenger say, “There is a devil along with each bell.”
Abu Dawud transmitted it.
وَعَن ابنِ الزبيرِ: أَنَّ مَوْلَاةً لَهُمْ ذَهَبَتْ بِابْنَةِ الزُّبَيْرِ إِلَى عُمَرَ بْنِ الْخَطَّابِ وَفِي رِجْلِهَا أَجْرَاسٌ فَقَطَعَهَا عمر وَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَعَ كُلِّ جَرَسٍ شَيْطَانٌ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4398 |
| In-book reference | : Book 22, Hadith 88 |
Mishkat al-Masabih 4093
Abu Sa'id al-Khudri told th at they said, “Messenger of God, we cut the throat of a she-camel and slaughter a cow and a sheep and find an embryo in its womb. Shall we throw it away or eat it?” He replied, “Eat it if you wish, for its slaughter is included when its mother is slaughtered.”
Abu Dawud and Ibn Majah transmitted it.
وَعَن أبي سعيدٍ الخدريِّ قَالَ: قُلْنَا: يَا رَسُولَ اللَّهِ نَنْحَرُ النَّاقَةَ ونذبح الْبَقَرَة وَالشَّاة فنجد فِي بَطنهَا جَنِينا أَنُلْقِيهِ أَمْ نَأْكُلُهُ؟ قَالَ: «كُلُوهُ إِنْ شِئْتُمْ فَإِنَّ ذَكَاتَهُ ذَكَاةُ أُمِّهِ» . رَوَاهُ أَبُو دَاوُدَ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4093 |
| In-book reference | : Book 20, Hadith 29 |
Mishkat al-Masabih 4604
Ibn ‘Abbas reported God’s messenger as saying:
“If anyone acquires a section of the science of the stars for a purpose other than what God has mentioned he has acquired a branch of magic. The astrologer is a kahin, the kahin is a magician, and the magician is an infidel.”
Razin transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اقْتَبَسَ بَابًا مِنْ عِلْمِ النُّجُومِ لِغَيْرِ مَا ذَكَرَ اللَّهُ فَقَدِ اقْتَبَسَ شُعْبَةً مِنَ السِّحْرِ الْمُنَجِّمُ كَاهِنٌ والكاهنُ ساحرٌ والساحرُ كافرٌ» . رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4604 |
| In-book reference | : Book 23, Hadith 87 |
Mishkat al-Masabih 3971
She told that when God’s Messenger took prisoner the people at Badr he killed ‘Uqba b. Aba Mu'ait and an-Nadr b. al-Harith, but showed favour to Abu ‘Azza al-Jumahi.
It is transmitted in Sharh as-sunna.
وَعَنْهَا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَسَرَ أَهْلَ بَدْرٍ قَتَلَ عُقْبَةَ بْنَ أَبِي مُعَيْطٍ وَالنَّضْرَ بْنَ الْحَارِثِ وَمَنَّ عَلَى أَبِي عَزَّةَ الْجُمَحِيِّ. رَوَاهُ فِي شَرْحِ السّنة وَالشَّافِعِيّ وَابْن إِسْحَاق فِي «السِّيرَة»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3971 |
| In-book reference | : Book 19, Hadith 183 |
Al-Adab Al-Mufrad 45
Shahr ibn Hawshab said, "We went out with Ibn 'Umar and Salim said to
him, 'Peace, Abu 'Abdu'r-Rahman.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ قَالَ: أَخْبَرَنِي يُونُسُ بْنُ يَحْيَى بْنِ نُبَاتَةَ، عَنْ عُبَيْدِ اللهِ بْنِ مَوْهَبٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ قَالَ: خَرَجْنَا مَعَ ابْنِ عُمَرَ، فَقَال لَهُ سَالِمٌ: الصَّلاَةَ يَا أَبَا عَبْدِ الرَّحْمَنِ.
| Reference | : Al-Adab Al-Mufrad 45 |
| In-book reference | : Book 1, Hadith 45 |
| English translation | : Book 1, Hadith 45 |
Al-Adab Al-Mufrad 245
Ibn 'Abbas reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Teach and make things easy and not difficult.
When one of you is angry, he should be silent."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: عَلِّمُوا وَيَسِّرُوا وَلاَ تُعَسِّرُوا، وَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَسْكُتْ.
| Reference | : Al-Adab Al-Mufrad 245 |
| In-book reference | : Book 12, Hadith 8 |
| English translation | : Book 12, Hadith 245 |
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Wealth does not mean having a lot of property, rather
wealth is in being content."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ، وَلَكِنَّ الْغِنَى غِنَى النَّفْسِ.
| Arabic/English book reference | : Book 14, Hadith 276 |
Al-Adab Al-Mufrad 632
'Amr ibn al-Harith said, "My mother took me to the Prophet, may
Allah bless him and grant him peace, and stroked my head and prayed for
provision to be given to me."
حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ: حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ قَالَ: سَمِعْتُ عَمْرَو بْنَ حُرَيْثٍ يَقُولُ: ذَهَبَتْ بِي أُمِّي إِلَى النَّبِيِّ صلى الله عليه وسلم، فَمَسَحَ عَلَى رَأْسِي، وَدَعَا لِي بِالرِّزْقِ.
| Reference | : Al-Adab Al-Mufrad 632 |
| In-book reference | : Book 31, Hadith 29 |
| English translation | : Book 31, Hadith 632 |
Al-Adab Al-Mufrad 983
Jabir said, " "Someone riding should greet someone walking, and
someone walking should greet someone sitting down. When there are two people
walking, the better of them is the one who gives the greeting first."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا يَقُولُ: يُسَلِّمُ الرَّاكِبُ عَلَى الْمَاشِي، وَالْمَاشِي عَلَى الْقَاعِدِ، وَالْمَاشِيَانِ أَيُّهُمَا يَبْدَأُ بِالسَّلامِ فَهُوَ أَفْضَلُ.
| Reference | : Al-Adab Al-Mufrad 983 |
| In-book reference | : Book 42, Hadith 19 |
| English translation | : Book 42, Hadith 983 |
Al-Adab Al-Mufrad 1007
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "When one of you comes to a gathering, he
should give the greeting. If he leaves, he should give the greeting. Neither
is more of a duty than the other."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِذَا جَاءَ أَحَدُكُمُ الْمَجْلِسَ فَلْيُسَلِّمْ، فَإِنْ رَجَعَ فَلْيُسَلِّمْ، فَإِنَّ الأُخْرَى لَيْسَتْ بِأَحَقَّ مِنَ الأولَى.
| Reference | : Al-Adab Al-Mufrad 1007 |
| In-book reference | : Book 42, Hadith 44 |
| English translation | : Book 42, Hadith 1007 |
Al-Adab Al-Mufrad 1115
'Abdu'r-Rahman said, "Ibn 'Umar passed by a Christian who greeted
him and Ibn 'Umar returned the greeting He was told that the man was a
Christian. When he learned that, he went back to him and said, 'Give me
back my greeting.'"
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي جَعْفَرٍ الْفَرَّاءِ، عَنْ عَبْدِ الرَّحْمَنِ قَالَ: مَرَّ ابْنُ عُمَرَ بِنَصْرَانيٍّ فَسَلَّمَ عَلَيْهِ، فَرَدَّ عَلَيْهِ، فَأُخْبِرَ أَنَّهُ نَصْرَانِيٌّ، فَلَمَّا عَلِمَ رَجَعَ إِلَيْهِ فَقَالَ: رُدَّ عَلَيَّ سَلامِي.
| Reference | : Al-Adab Al-Mufrad 1115 |
| In-book reference | : Book 44, Hadith 15 |
| English translation | : Book 44, Hadith 1115 |
Al-Adab Al-Mufrad 1271
Burayda reported that the Prophet, may Allah bless him and grant
him peace, said, "Someone who plays backgammon is like a person who puts
his hand in the meat and blood of a pig."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، وَقَبِيصَةُ، قَالاَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ لَعِبَ بِالنَّرْدَشِيرِ فَكَأَنَّمَا صَبَغَ يَدَهُ فِي لَحْمِ خِنْزِيرٍ وَدَمِهِ.
| Reference | : Al-Adab Al-Mufrad 1271 |
| In-book reference | : Book 54, Hadith 13 |
| English translation | : Book 54, Hadith 1271 |
Bulugh al-Maram 3
Narrated Abu Umama Al-Bahili:
Narrated Abu Umama Al-Bahili:
Allah’s Messenger (saw) said: “Water cannot be rendered impure by anything except something which changes its smell, taste and colour”.
[ Ibn Majar reported it and Abu Hatim described it as Da’if (weak)].
وَعَنْ أَبِي أُمَامَةَ اَلْبَاهِلِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ - صلى الله عليه وسلم -{ إِنَّ اَلْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ, إِلَّا مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ, وَلَوْنِهِ } أَخْرَجَهُ اِبْنُ مَاجَهْ 1 وَضَعَّفَهُ أَبُو حَاتِمٍ 2 .
| Reference | : Bulugh al-Maram 3 |
| In-book reference | : Book 1, Hadith 3 |
| English translation | : Book 1, Hadith 3 |
Bulugh al-Maram 65
Narrated Abu Bakra (rad):
The Prophet (saw) gave permission for the traveller to perform Mash (wiping) over his leather socks for three days and nights and for a non-traveller for a day and night, if he had put them on in a state of purity. [Reported by Ad-Daraqutni and graded Sahih (sound) by Ibnn Khuzaima].
وَعَنْ أَبِي بَكْرَةَ - رضى الله عنه - عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -{ أَنَّهُ رَخَّصَ لِلْمُسَافِرِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ, وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً, إِذَا تَطَهَّرَ فَلَبِسَ خُفَّيْهِ: أَنْ يَمْسَحَ عَلَيْهِمَا } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ 1 .
| Reference | : Bulugh al-Maram 65 |
| In-book reference | : Book 1, Hadith 75 |
| English translation | : Book 1, Hadith 70 |
Bulugh al-Maram 558
Ibn ‘Abbas (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) say, "If a Muslim man dies and a group of forty people, who do not associate any one with Allah, pray for him, Allah will accept their intercession for him (by way of their Du’A for him.” Related by Muslim.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا: سَمِعْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -يَقُولُ: { مَا مِنْ رَجُلٍ مُسْلِمٍ يَمُوتُ, فَيَقُومُ عَلَى جَنَازَتِهِ أَرْبَعُونَ رَجُلًا, لَا يُشْرِكُونَ بِاَللَّهِ شَيْئًا, إِلَّا شَفَّعَهُمْ اَللَّهُ فِيهِ } رَوَاهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 558 |
| In-book reference | : Book 3, Hadith 26 |
| English translation | : Book 3, Hadith 582 |
Bulugh al-Maram 729
Khallad bin as-Sa’ib narrated on the authority of his father, ‘The Messenger of Allah (P.B.U.H.) said, “Jibril (peace be upon him) came to me and told me:
‘Command your Companions to raise their voices when saying Talbiyah.” Related by the five Imams and rendered authentic by At-Tirmidhi and Ibn Hibban.
وَعَنْ خَلَّادِ بْنِ اَلسَّائِبِ عَنْ أَبِيهِ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { أَتَانِي جِبْرِيلُ, فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالْإِهْلَالِ } رَوَاهُ اَلْخَمْسَةُ، وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ حِبَّانَ 1 .
| Reference | : Bulugh al-Maram 729 |
| In-book reference | : Book 6, Hadith 22 |
| English translation | : Book 6, Hadith 748 |
Bulugh al-Maram 770
Ibn ‘Umar (RAA) narrated that ‘Al-’Abbas bin 'Abdul Muttalib asked permission from the Prophet (P.B.U.H.) to stay at Makkah during the nights of Mina in order to provide drinking water (from Zamzam) to the pilgrims, and the Prophet (P.B.U.H.) allowed him.’ Agreed Upon.
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ اَلْعَبَّاسَ بْنَ عَبْدِ اَلْمُطَّلِبِ - رضى الله عنه - اِسْتَأْذَنَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ مِنًى, مِنْ أَجْلِ سِقَايَتِهِ, فَأَذِنَ لَهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 770 |
| In-book reference | : Book 6, Hadith 62 |
| English translation | : Book 6, Hadith 789 |
Ibn 'Abbas (RAA) narrated, 'When Ma'iz came to the Prophet (PBUH) (admitting that he had committed adultery), he said to him, "Perhaps you have just kissed, or touched or looked (at the woman)." Ma'iz said,'No, O Messenger of Allah.' Related by Al-Bukhari.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { لَمَّا أَتَى مَاعِزُ بْنُ مَالِكٍ إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ لَهُ:
"لَعَلَّكَ قَبَّلْتَ, أَوْ غَمَزْتَ, أَوْ نَظَرْتَ?" قَالَ: لَا يَا رَسُولَ اَللَّهِ. } رَوَاهُ اَلْبُخَارِيُّ 1
| Sunnah.com reference | : Book 10, Hadith 4 |
| English translation | : Book 10, Hadith 1247 |
| Arabic reference | : Book 10, Hadith 1208 |
Bulugh al-Maram 1383
Narrated Usama bin Zaid (RA):
Allah's Messenger (SAW) said. "If one is done a kindness and [expresses his gratitude] to his benefactor by saying 'May Allah give you a good reward', he has fully expressed his appreciation." [at-Tirmidhi reported it, and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ, فَقَالَ لِفَاعِلِهِ: جَزَاكِ اَللَّهُ خَيْراً. فَقَدْ أَبْلَغَ فِي اَلثَّنَاءِ" } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1 .
| Reference | : Bulugh al-Maram 1383 |
| In-book reference | : Book 13, Hadith 10 |
| English translation | : Book 13, Hadith 1383 |
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) was brought a dish containing Tharid and said, "Eat from its side and not from the middle, for the blessing descends in the middle of it."
[Reported by al-Arba'a. This is the wording of an-Nasa'i. Its chain of narrators is Sahih (authentic)].
وَعَنْ اِبْنِ عَبَّاسٍ ; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -أُتِيَ بِقَصْعَةٍ مِنْ ثَرِيدٍ، فَقَالَ : "كُلُوا مِنْ جَوَانِبِهَا, وَلَا تَأْكُلُوا مِنْ وَسَطِهَا, فَإِنَّ اَلْبَرَكَةَ تَنْزِلُ فِي وَسَطِهَا } رَوَاهُ اَلْأَرْبَعَةُ , وَهَذَا لَفْظُ النَّسَائِيِّ , وَسَنَدُهُ صَحِيحٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 99 |
| English translation | : Book 8, Hadith 1061 |
| Arabic reference | : Book 8, Hadith 1050 |
Narrated Ibn 'Abbas (RA):
Abu Rukana divorced Umm Rukana. So Allah's Messenger (SAW) told him, "Take your wife back." And he replied, "I have divorced her with three pronouncements." He said, "I have understood, take her back."
[Reported by Abu Dawud].
وَعَنِ اِبْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { طَلَّقَ أَبُو رُكَانَةَ أُمَّ رُكَانَةَ . فَقَالَ لَهُ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -" رَاجِعِ امْرَأَتَكَ " , فَقَالَ : إِنِّي طَلَّقْتُهَا ثَلَاثًا. قَالَ : " قَدْ عَلِمْتُ , رَاجِعْهَا } رَوَاهُ أَبُو دَاوُدَ 1 .
| Sunnah.com reference | : Book 8, Hadith 127 |
| English translation | : Book 8, Hadith 1084 |
| Arabic reference | : Book 8, Hadith 1073 |
Narrated Ibn Mas'ud (RA):
I heard Allah's Messenger (SAW) saying, "When two people who are arranging a business transaction disagree and there is no proof to arbitrate between them, the seller's word is final, or they may break the deal."
[Reported by al-Khamsa and authenticated by al-Hakim].
وَعَنْ اِبْنِ مَسْعُودٍ - رضى الله عنه - قَالَ: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { إِذَا اِخْتَلَفَ اَلْمُتَبَايِعَانِ لَيْسَ 1 بَيْنَهُمَا بَيِّنَةٌ, فَالْقَوْلُ مَا يَقُولُ رَبُّ اَلسِّلْعَةِ أَوْ يَتَتَارَكَانِ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلْحَاكِمُ 2 .
| Sunnah.com reference | : Book 7, Hadith 3 |
| English translation | : Book 7, Hadith 786 |
| Arabic reference | : Book 7, Hadith 783 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) forbade the selling of a fruit till it becomes ripe, or the selling of fur which is (still) on the back (of an animal) or milk which is (still) in the udder.
[Reported by at-Tabarani in al-Awsat. ad-Daraqutni also reported it].
وَعَنِ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَنْ تُبَاعَ ثَمَرَةٌ حَتَّى تُطْعَمَ, وَلَا يُبَاعَ صُوفٌ عَلَى ظَهْرٍ, وَلَا لَبَنٌ فِي ضَرْعٍ } رَوَاهُ اَلطَّبَرَانِيُّ فِي
" اَلْأَوْسَطِ " وَاَلدَّارَقُطْنِيُّ 1 .
| Sunnah.com reference | : Book 7, Hadith 53 |
| English translation | : Book 7, Hadith 826 |
| Arabic reference | : Book 7, Hadith 823 |
Narrated Ibn 'Umar (RA):
The Prophet (SAW) assigned az-Zubair the land his horse could cover at a run. He made his horse run, and when it stopped he threw his whip. He then said, "Give to him up to the spot his has reached.
[Reported by Abu Dawud, but it has weakness].
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -أَقْطَعَ اَلزُّبَيْرَ حُضْرَ فَرَسِهِ , فَأَجْرَى اَلْفَرَسَ حَتَّى قَامَ , ثُمَّ رَمَى سَوْطَهُ. فَقَالَ : " أَعْطُوهُ حَيْثُ بَلَغَ اَلسَّوْطُ } رَوَاهُ أَبُو دَاوُدَ وَفِيهِ ضَعْفٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 176 |
| English translation | : Book 7, Hadith 929 |
| Arabic reference | : Book 7, Hadith 923 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) forbade prayer at seven places; a dump, a slaughter house, a graveyard, the middle of the path, a bathroom, and where camels sit at a watering place and on (roof) of the Ka'bah.
[Reported by at-Tirmidhi who graded it Da'if (weak)].
وَعَنْ اِبْنِ عُمَرَ - رَضِيَ اَللَّهُ عَنْهُمَا-]قَالَ] : { نَهَى اَلنَّبِيُّ - صلى الله عليه وسلم -أَنْ يُصَلَّى فِي سَبْعِ مَوَاطِنَ : اَلْمَزْبَلَةِ , وَالْمَجْزَرَةِ , وَالْمَقْبَرَةِ , وَقَارِعَةِ اَلطَّرِيقِ , وَالْحَمَّامِ , وَمَعَاطِنِ اَلْإِبِلِ , وَفَوْقَ ظَهْرِ بَيْتِ اَللَّهِ } رَوَاهُ اَلتِّرْمِذِيُّ وَضَعَّفَهُ 1 .
| Sunnah.com reference | : Book 2, Hadith 80 |
| English translation | : Book 2, Hadith 214 |
| Arabic reference | : Book 2, Hadith 216 |
Narrated Ibn 'Umar (RA):
I asked Bilal (RA), "How did you observe the Prophet (SAW) replying to their (the Companions) salutation while he was engaged in prayer?" He (Bilal) said, "He used to do this way," and he (Bilal) demonstrated by spreading his palm.
[Reported by Abu Dawud and at-Tirmidhi. The latter graded it Sahih (authentic)].
وَعَنْ اِبْنِ عُمَرَ - رَضِيَ اَللَّهُ عَنْهُمَا-]قَالَ] : { قُلْتُ لِبِلَالٍ : كَيْفَ رَأَيْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -يَرُدَّ عَلَيْهِمْ حِينَ يُسَلِّمُونَ عَلَيْهِ , وَهُوَ يُصَلِّي ? قَالَ : يَقُولُ هَكَذَا , وَبَسَطَ كَفَّهُ } أَخْرَجَهُ أَبُو دَاوُدَ , وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ 1
| Sunnah.com reference | : Book 2, Hadith 90 |
| English translation | : Book 2, Hadith 223 |
| Arabic reference | : Book 2, Hadith 225 |
Narrated Ibn 'Umar (RA):
When Allah's Messenger (SAW) sat for at-Tashahhud, he placed his left hand on his left knee, and his right hand on his
right knee, folded its fingers and pointed with his right index finger.
[Reported by Muslim].
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَانَ إِذَا قَعَدَ لِلتَّشَهُّدِ وَضَعَ يَدَهُ اَلْيُسْرَى عَلَى رُكْبَتِهِ اَلْيُسْرَى , وَالْيُمْنَى عَلَى اَلْيُمْنَى , وَعَقَدَ ثَلَاثَةً وَخَمْسِينَ , وَأَشَارَ بِإِصْبَعِهِ اَلسَّبَّابَةِ } رَوَاهُ مُسْلِمٌ
| Sunnah.com reference | : Book 2, Hadith 201 |
| English translation | : Book 2, Hadith 311 |
| Arabic reference | : Book 2, Hadith 313 |
Hadith 1, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath.
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَمَّا قَضَى اللَّهُ الْخَلْقَ، كَتَبَ فِي كِتَابِهِ عَلَى نَفْسِهِ، فَهُوَ مَوْضُوعٌ عِنْدَهُ: إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي"
رواه مسلم (وكذلك البخاري والنسائي وابن ماجه)
| Reference | : Hadith 1, 40 Hadith Qudsi |
أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ مَالِكِ بْنِ الْخَطَّابِ الْعَنْبِرِيِّ ، عَنْ ابْنِ أَبِي مُلَيْكَةَ ، قَالَ : سُئِلَ وَأَنَا أَسْمَعُ عَنْ الرَّجُلِ يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ، قَالَ :" يَسْتَغْفِرُ اللَّهَ "
| Arabic reference | : Book 1, Hadith 1082 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يَزِيدَ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنِي ابْنُ إِسْحَاق ، حَدَّثَنِي أَبَانُ بْنُ صَالِحٍ ، عَنْ طَاوُسٍ ، وَسَعِيدٍ ، وَمُجَاهِدٍ ، وَعَطَاءٍ ، أَنَّهُمْ كَانُوا" يُنْكِرُونَ إِتْيَانَ النِّسَاءِ فِي أَدْبَارِهِنَّ، وَيَقُولُونَ : هُوَ الْكُفْرُ "
| Arabic reference | : Book 1, Hadith 1126 |
Mishkat al-Masabih 234
Ibn ‘Abbas reported God’s messenger as saying, “Let him who
interprets the Qur’an in the light of his opinion come to his abode
in hell.” A version has, “Let him who interprets the Qur’an without
knowledge come to his abode in hell.” Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» . وَفِي رِوَايَةٍ: «مَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ عِلْمٍ فَليَتَبَوَّأ مَقْعَده من النَّار» رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 234 |
| In-book reference | : Book 2, Hadith 31 |
Mishkat al-Masabih 239
‘Abdallah b. ‘Amr reported God's messenger as saying, “Knowledge has three categories:
a precise verse, or an established sunna, or
a firm obligatory duty. Anything else is an extra.” Abu Dawud and Ibn Majah transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" الْعِلْمُ ثَلَاثَةٌ: آيَةٌ مُحْكَمَةٌ أَوْ سُنَّةٌ قَائِمَةٌ أَوْ فَرِيضَةٌ عَادِلَةٌ وَمَا كَانَ سِوَى ذَلِكَ فَهُوَ فضل ". رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 239 |
| In-book reference | : Book 2, Hadith 36 |
Mishkat al-Masabih 114
‘A’isha said that she heard God’s messenger say, “He who discusses any aspect of God’s decree will be questioned about it on the day of resurrection, but he who does not discuss it will not be questioned about it.”
Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ تَكَلَّمَ فِي شَيْءٍ مِنَ الْقَدَرِ سُئِلَ عَنْهُ يَوْمَ الْقِيَامَةِ وَمَنْ لَمْ يَتَكَلَّمْ فِيهِ لم يسْأَل عَنهُ» . رَوَاهُ ابْن مَاجَه
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 114 |
| In-book reference | : Book 1, Hadith 107 |
Mishkat al-Masabih 2091
‘A'isha said she asked God’s messenger to tell her what prayers to say on lailat al-qadr if she knew which night it was, and he told her to say, “O God, Thou art forgiving and lovest forgiveness, so forgive me.”
Ahmad, Ibn Majah, and Tirmidhi transmitted it, and Tirmidhi declared it to be sound.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ عَلِمْتُ أَيُّ لَيْلَةٍ الْقَدْرِ مَا أَقُولُ فِيهَا؟ قَالَ:
" قُولِي: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعَفُ عَنِّي ". رَوَاهُ أَحْمد وَابْن مَاجَه وَالتِّرْمِذِيّ وَصَححهُ
| Reference | : Mishkat al-Masabih 2091 |
| In-book reference | : Book 7, Hadith 132 |
Mishkat al-Masabih 1669
‘Abdallah b. Mas'ud reported God’s messenger as saying, “The bier should be followed and should not follow. Those who go in front of it are not accompanying it."
Tirmidhi, Abu Dawud and Ibn Majah transmitted it. Tirmidhi said that Abu Majid the transmitter is unknown.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْجَنَازَةُ مَتْبُوعَةٌ وَلَا تَتْبَعُ لَيْسَ مَعَهَا مَنْ تَقَدَّمَهَا» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيّ وَأَبُو ماجد الرَّاوِي رجل مَجْهُول
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1669 |
| In-book reference | : Book 5, Hadith 144 |
Mishkat al-Masabih 3005
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that God’s Messenger decided regarding the stream al-Mahzur* that its water should be held back till it reached the ankles and that the upper waters should then be allowed to flow to the lower.
Abu Dawud and Ibn Majah transmitted it.
* Taj al-'arus quotes Ibn al-Athir as saying this was the wadi of the B. Quraizah, and that water flowed in it only when rain fell.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي السَّيْلِ الْمَهْزُورِ أَنْ يُمْسَكَ حَتَّى يَبْلُغَ الْكَعْبَيْنِ ثُمَّ يُرْسَلَ الْأَعْلَى عَلَى الْأَسْفَل. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3005 |
| In-book reference | : Book 11, Hadith 239 |
Mishkat al-Masabih 3225
‘Ikrima, on the authority of Ibn ‘Abbas, said the Prophet forbade that the food of two people who were rivalling one another should be eaten.
Abu Dawud transmitted it. Muhyi as-Sunna said the sound version is that it comes from ‘Ikrima from the Prophet in mursal form.
وَعَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ طَعَامِ الْمُتَبَارِيَيْنِ أَنْ يُؤْكَلَ. رَوَاهُ أَبُو دَاوُدَ وَقَالَ مُحْيِي السُّنَّةِ: وَالصَّحِيحُ أَنَّهُ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3225 |
| In-book reference | : Book 13, Hadith 143 |
Mishkat al-Masabih 3530
Ibn ‘Umar reported the Prophet as saying, ‘‘Jahannam has seven gates, one of which is for those who draw a sword against my people,” or he said, "against Muhammad’s people.”
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لِجَهَنَّمَ سَبْعَةُ أَبْوَابٍ: بَابٌ مِنْهَا لِمَنْ سَلَّ السَّيْفَ عَلَى أُمَّتِي أَوْ قَالَ: عَلَى أُمَّةِ مُحَمَّدٍ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| Reference | : Mishkat al-Masabih 3530 |
| In-book reference | : Book 16, Hadith 77 |
Mishkat al-Masabih 2339
He reported God’s messenger as saying, “If anyone continually asks pardon, God will appoint for him a way out of every distress and a relief from every anxiety, and will provide for him from where he did not reckon.”
Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَزِمَ الِاسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجًا وَمِنْ كُلِّ هَمٍّ فَرَجًا وَرَزَقَهُ مِنْ حَيْثُ لَا يَحْتَسِبُ» . رَوَاهُ أحمدُ وَأَبُو دَاوُد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2339 |
| In-book reference | : Book 9, Hadith 112 |
Mishkat al-Masabih 2351
Anas reported that after the Prophet had recited, “He is entitled to be feared and He is entitled to grant pardon,” 2 he stated that their Lord has said, “I am entitled to be feared, and to him who fears me I am entitled to grant pardon.”
2. Qur’an, lxxiv, 56.
Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَرَأَ (هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَة)
قَالَ:
قَالَ رَبُّكُمْ أَنَا أَهْلٌ أَنْ أُتَّقَى فَمَنِ اتَّقَانِي فَأَنَا أَهْلٌ أَنْ أَغْفِرَ لَهُ ". رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2351 |
| In-book reference | : Book 9, Hadith 124 |
Sahih Muslim 705 f
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) observed in Medina seven (rak'ahs) and eight (rak'ahs), i. e. (be combined) the noon and afternoon prayers (eight rak'ahs) and the sunset and 'Isha' prayers (seven rak'ahs).
وَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى بِالْمَدِينَةِ سَبْعًا وَثَمَانِيًا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ .
| Reference | : Sahih Muslim 705f |
| In-book reference | : Book 6, Hadith 66 |
| USC-MSA web (English) reference | : Book 4, Hadith 1522 |
| (deprecated numbering scheme) |
Sahih Muslim 888
Ibn 'Umar reported that the Apostle of Allah (may peace be upon him), Abu Bakr and 'Umar used to observe the two 'Id prayers before the sermon.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ، اللَّهِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا يُصَلُّونَ الْعِيدَيْنِ قَبْلَ الْخُطْبَةِ .
| Reference | : Sahih Muslim 888 |
| In-book reference | : Book 8, Hadith 8 |
| USC-MSA web (English) reference | : Book 4, Hadith 1930 |
| (deprecated numbering scheme) |
Sahih Muslim 1080 j
Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
The month may consist of twenty-nine days.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا حَسَنٌ الأَشْيَبُ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، قَالَ وَأَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، - رضى الله عنهما - يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الشَّهْرُ تِسْعٌ وَعِشْرُونَ " .
| Reference | : Sahih Muslim 1080j |
| In-book reference | : Book 13, Hadith 13 |
| USC-MSA web (English) reference | : Book 6, Hadith 2372 |
| (deprecated numbering scheme) |
Sahih Muslim 1121 d
This hadith has been narrated on the authority of Hisham with the same chain of transmitters that Hamza said:
I am a person much used to fasting. Should I fast during the journey? (The rest of the hadith is the same.)
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، وَقَالَ أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، كِلاَهُمَا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ أَنَّ حَمْزَةَ، قَالَ إِنِّي رَجُلٌ أَصُومُ أَفَأَصُومُ فِي السَّفَرِ.
| Reference | : Sahih Muslim 1121d |
| In-book reference | : Book 13, Hadith 134 |
| USC-MSA web (English) reference | : Book 6, Hadith 2490 |
| (deprecated numbering scheme) |
Sahih Muslim 1164 b
Abu Ayyub al-Ansari reported (through another chain of transmitters):
I heard Allah's Messenger (may peace be upon him) saying like this.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، أَخُو يَحْيَى بْنِ سَعِيدٍ أَخْبَرَنَا عُمَرُ بْنُ ثَابِتٍ، أَخْبَرَنَا أَبُو أَيُّوبَ الأَنْصَارِيُّ، - رضى الله عنه - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ . بِمِثْلِهِ .
| Reference | : Sahih Muslim 1164b |
| In-book reference | : Book 13, Hadith 265 |
| USC-MSA web (English) reference | : Book 6, Hadith 2615 |
| (deprecated numbering scheme) |
Sahih Muslim 1171 a
Ibn 'Umar (Allah be pleased with both of them) reported that the Apostle of Allah (may peace be upon him) used to observe i'tikaf in the last ten days of Ramadan.
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَعْتَكِفُ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ .
| Reference | : Sahih Muslim 1171a |
| In-book reference | : Book 14, Hadith 1 |
| USC-MSA web (English) reference | : Book 6, Hadith 2636 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 331
It was narrated that Mugirah bin Shu'bah said:
"Whenever the Prophet went to relieve himself, he would go far away."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا ذَهَبَ الْمَذْهَبَ أَبْعَدَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 331 |
| In-book reference | : Book 1, Hadith 65 |
| English translation | : Vol. 1, Book 1, Hadith 331 |
Sunan Ibn Majah 344
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'No one among you should urinate into standing water.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الرَّاكِدِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 344 |
| In-book reference | : Book 1, Hadith 78 |
| English translation | : Vol. 1, Book 1, Hadith 344 |
Sunan Ibn Majah 685
It was narrated from Ibn 'Umar that:
The Messenger of Allah said: "The one who misses the 'Asr prayer, it is as if he has been cheated out of his family and wealth."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلُهُ وَمَالُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 685 |
| In-book reference | : Book 2, Hadith 19 |
| English translation | : Vol. 1, Book 2, Hadith 685 |
Sunan Ibn Majah 751
It was narrated that Ibn 'Umar said:
"We used to sleep in the mosque at the time of the Messenger of Allah."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا نَنَامُ فِي الْمَسْجِدِ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 751 |
| In-book reference | : Book 4, Hadith 17 |
| English translation | : Vol. 1, Book 4, Hadith 751 |
Sunan Ibn Majah 3754
It was narrated that Ibn Umar said:
"Stories (for the purpose of exhortation) were unknown at the time of the Messenger of Allah(SAW), the time of Abu Bakr and Umar."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الْعُمَرِيِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمْ يَكُنِ الْقَصَصُ فِي زَمَنِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَلاَ زَمَنِ أَبِي بَكْرٍ وَلاَ زَمَنِ عُمَرَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3754 |
| In-book reference | : Book 33, Hadith 98 |
| English translation | : Vol. 5, Book 33, Hadith 3754 |
Sunan Ibn Majah 3704
It was narrated that Ibn Umar said:
"We kissed the hand of the Prophet(SAW)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ ابْنِ عُمَرَ، قَالَ قَبَّلْنَا يَدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3704 |
| In-book reference | : Book 33, Hadith 48 |
| English translation | : Vol. 5, Book 33, Hadith 3704 |
Sunan Ibn Majah 1914
It was narrated from Ibn 'Umar:
that the Messenger of Allah said: “If anyone of you is invited to a wedding feast, let him accept.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةِ عُرْسٍ فَلْيُجِبْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1914 |
| In-book reference | : Book 9, Hadith 70 |
| English translation | : Vol. 3, Book 9, Hadith 1914 |
Sunan Ibn Majah 1868
It was narrated from Ibn Umar that:
the Messenger of Allah said: “A man should not propose to a woman to whom his brother has already proposed.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَخْطُبِ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1868 |
| In-book reference | : Book 9, Hadith 24 |
| English translation | : Vol. 3, Book 9, Hadith 1868 |
Sunan Ibn Majah 2015
It was narrated from Ibn 'Umar that:
the Prophet, said: "What is Haram does not make what is Halal into what is Haram.”
حَدَّثَنَا يَحْيَى بْنُ مُعَلَّى بْنِ مَنْصُورٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ يُحَرِّمُ الْحَرَامُ الْحَلاَلَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2015 |
| In-book reference | : Book 9, Hadith 171 |
| English translation | : Vol. 3, Book 9, Hadith 2015 |
Sunan Ibn Majah 2650
It was narrated from Ibn 'Abbas that the Messenger of Allah (SAW) said:
“Teeth are all the same; the incisor and the molar are the same.”
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الأَسْنَانُ سَوَاءٌ الثَّنِيَّةُ وَالضِّرْسُ سَوَاءٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2650 |
| In-book reference | : Book 21, Hadith 36 |
| English translation | : Vol. 3, Book 21, Hadith 2650 |