'Imran b. Husain reported that a person bit the hand of a person. He withdrew his hand and his foretooth or foreteeth fell down. He (the man who lost his teeth) referred the matter to Allah's Messenger (may peace be upon him) and he said, What do you want me to do? Do you ask me that I should order him to put his hand in your mouth, and you should bite it as the camel bites? (If you want retaliation, then the only way out is) that you put your hand in his mouth (allow him) to bite that and then draw it away.
Reference | : Sahih Muslim 1673d |
In-book reference | : Book 28, Hadith 29 |
USC-MSA web (English) reference | : Book 16, Hadith 4147 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 943 |
In-book reference | : Book 11, Hadith 63 |
USC-MSA web (English) reference | : Book 4, Hadith 2058 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 804 |
In-book reference | : Book 5, Hadith 2 |
English translation | : Vol. 1, Book 5, Hadith 804 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 731 |
In-book reference | : Book 8, Hadith 44 |
English translation | : Vol. 1, Book 8, Hadith 732 |
Narrated Ibn `Abbas:
that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet Moses. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend (Hur) and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Apostle mentioning something about him? Ubai bin Ka`b said: "Yes, I heard the Prophet mentioning something about him (saying) while Moses was sitting in the company of some Israelites, a man came and asked him: "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: '--Yes, Our slave Khadir is more learned than you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was told when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: 'Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said, 'That is what we have been seeking.' So they went back retracing their footsteps, and found Khadir. (and) what happened further about them is narrated in the Holy Qur'an by Allah." (18.54 up to 18.82)
Reference | : Sahih al-Bukhari 78 |
In-book reference | : Book 3, Hadith 20 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 78 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 880 |
In-book reference | : Book 4, Hadith 304 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 904 |
In-book reference | : Book 38, Hadith 17 |
English translation | : Book 38, Hadith 904 |
Narrated Ibn `Umar:
Allah's Apostle said, "Inform me of a tree which resembles a Muslim, giving its fruits at every season by the permission of its Lord, and the leaves of which do not fall." I thought of the date-palm tree, but I disliked to speak because Abu Bakr and `Umar were present there. When nobody spoke, the Prophet said, "It is the date-palm tree" When I came out with my father, I said, "O father! It came to my mind that it was the date-palm tree." He said, "What prevented you from saying it?" Had you said it, it would have been more dearer to me than such-and-such a thing (fortune)." I said, "Nothing prevented me but the fact that neither you nor Abu Bakr spoke, so I disliked to speak (in your presence).
Reference | : Sahih al-Bukhari 6144 |
In-book reference | : Book 78, Hadith 170 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 165 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2737 |
In-book reference | : Book 43, Hadith 2 |
English translation | : Vol. 5, Book 41, Hadith 2737 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3425 |
In-book reference | : Book 27, Hadith 37 |
English translation | : Vol. 4, Book 27, Hadith 3455 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1618 |
In-book reference | : Book 21, Hadith 82 |
English translation | : Vol. 3, Book 19, Hadith 1618 |
[Al-Bukhari and Muslim].
In another narration it is reported that a person came to Messenger of Allah (PBUH) and sought his permission to participate in Jihad. The Prophet (PBUH) asked, "Are your parents alive?" He replied in the affirmative. The Prophet a(PBUH) said, "(You should) consider their service as Jihad."
وفي رواية لهما: جاء رجل فاستأذنه في الجهاد فقال "أحي والداك؟ قال: نعم، قال: "ففيهما فجاهد".
Reference | : Riyad as-Salihin 321 |
In-book reference | : Introduction, Hadith 321 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 806 |
In-book reference | : Book 4, Hadith 234 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1422 |
In-book reference | : Book 7, Hadith 18 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2418 |
In-book reference | : Book 9, Hadith 188 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1348 |
In-book reference | : Book 5, Hadith 748 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1056 |
In-book reference | : Book 5, Hadith 475 |
'Abdullah added: I prepared a statement of his debts and they amounted to two million and two hundred thousand! Hakim bin Hizam met me and asked me: "Nephew, how much is due from my brother as debt?" I kept it as secret and said: "A hundred thousand." Hakim said: "By Allah! I do not think your assets are sufficient for the payment of these debts." I said: "What would you think if the amount were two million and two hundred thousand?" He said: "I do not think that you would be able to clear off the debts. If you find it difficult let me know."
Az-Zubair (May Allah bepleased with him) had purchased the land in Al-Ghabah for a hundred and seventy thousand. 'Abdullah sold it for a million and six hundred thousand, and declared that whosoever had a claim against Az-Zubair (May Allah bepleased with him) should see him in Al-Ghabah. 'Abdullah bin Ja'far (May Allah bepleased with him) came to him and said: "Az- Zubair (May Allah bepleased with him) owed me four hundred thousand, but I would remit the debt if you wish." 'Abdullah (May Allah bepleased with him) said: "No." Ibn Ja'far said: ''If you would desire for postponement I would postpone the recovery of it." 'Abdullah said: "No." Ibn Ja'far then said: "In that case, measure out a plot for me." 'Abdullah marked out a plot. Thus he sold the land and discharged his father's debt. There remained out of the land four and a half shares. He then visited Mu'awiyah who had with him at the time 'Amr bin 'Uthman, Al-Mundhir bin Az-Zubair and Ibn Zam'ah (May Allah bepleased with them). Mu'awiyah (May Allah bepleased with him) said: "What price did you put on the land in Al-Ghabah?" He said: "One hundred thousand for a each share. Mu'awiyah inquired: "How much of it is left?" 'Abdullah said: "Four and a half shares." Al-Mundhir bin Az-Zubair said: "I will buy one share for a hundred thousand". 'Amr bin 'Uthman said: "I will buy one share for a hundred thousand". Ibn Zam'ah said: "I will buy one share for a hundred thousand." Then Mu'awiyah asked: "How much of it is now left?" 'Abdullah said: "One and a half share. Mu'awiyah said: "I will take it for one hundred and fifty thousand." Later 'Abdullah bin Ja'far sold his share to Mu'awiyah for six hundred thousand.
When 'Abdullah bin Az-Zubair (May Allah bepleased with him) finished the debts, the heirs of Az-Zubair (May Allah bepleased with him) asked him to distribute the inheritance among them. He said: "I will not do that until I announce during four successive Hajj seasons: 'Let he who has a claim against Az-Zubair come forward and we shall discharge it."' He made this declaration on four Hajj seasons and then distributed the inheritance among the heirs of Az-Zubair (May Allah bepleased with him) according to his will. Az- Zubair (May Allah bepleased with him) had four wives. Each of them received a million and two hundred thousand. Thus Az-Zubair's total property was amounted to fifty million and two hundred thousand.
[Al-Bukhari]
Reference | : Riyad as-Salihin 202 |
In-book reference | : Introduction, Hadith 202 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 702 |
In-book reference | : Book 4, Hadith 133 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 4 |
Arabic/English book reference | : Book 55, Hadith 1285 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 169 |
In-book reference | : Book 2, Hadith 86 |
Narrated Abu Umama bin Sahl bin Hunaif:
I heard Muawiya bin Abi Sufyan (repeating the statements of the Adhan) while he was sitting on the pulpit. When the Mu'adh-dhin pronounced the Adhan saying, "Allahu-Akbar, Allahu Akbar", Muawiya said: "Allah Akbar, Allahu Akbar." And when the Mu'adh-dhin said, "Ash-hadu an la ilaha illal-lah (I testify that none has the right to be worshipped but Allah)", Muawiya said, "And (so do) I". When he said, "Ash-hadu anna Muhammadan Rasulullah" (I testify that Muhammad is Allah's Apostle), Muawiya said, "And (so do) I". When the Adhan was finished, Muawiya said, "O people, when the Mu'adh-dhin pronounced the Adhan I heard Allah's Apostle on this very pulpit saying what you have just heard me saying".
Reference | : Sahih al-Bukhari 914 |
In-book reference | : Book 11, Hadith 38 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 37 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3012 |
In-book reference | : Book 11, Hadith 246 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2061 |
In-book reference | : Book 12, Hadith 16 |
English translation | : Book 11, Hadith 2056 |
From his father, who said that the Prophet (saws) said: "When one of you buys meat, then let him increase its broth. For, if he does not find any meat you'll have broth; and it is one of the two meats."
And there are narrations on this topic from Abu Dharr.
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through this route, as a narration of Muhammad bin Fada', who is Muhammad bin Fada' Al-Mu'abbar, and he has been criticized by Sulaiman bin Harb. 'Alqamah bin 'Abdullah is the brother of Bakr bin 'Abdullah Al-Muzani.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1832 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 3, Book 23, Hadith 1832 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 882 |
In-book reference | : Book 11, Hadith 7 |
English translation | : Vol. 2, Book 11, Hadith 883 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2333 |
In-book reference | : Book 9, Hadith 107 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1112 |
In-book reference | : Book 2, Hadith 723 |
English translation | : Book 2, Hadith 1107 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4077 |
In-book reference | : Book 37, Hadith 112 |
English translation | : Vol. 5, Book 37, Hadith 4082 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4086 |
In-book reference | : Book 34, Hadith 67 |
English translation | : Book 33, Hadith 4075 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 386 |
In-book reference | : Book 21, Hadith 2 |
English translation | : Book 21, Hadith 386 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5953 |
In-book reference | : Book 29, Hadith 209 |
Sa'd narrated it on the authority of his father (Abi Waqqas) that he observed:
Reference | : Sahih Muslim 150a |
In-book reference | : Book 1, Hadith 285 |
USC-MSA web (English) reference | : Book 1, Hadith 276 |
(deprecated numbering scheme) |
Narrated `Aisha:
I asked Allah's Apostle about the plague. He said, "That was a means of torture which Allah used to send upon whom-so-ever He wished, but He made it a source of mercy for the believers, for anyone who is residing in a town in which this disease is present, and remains there and does not leave that town, but has patience and hopes for Allah's reward, and knows that nothing will befall him except what Allah has written for him, then he will get such reward as that of a martyr."
Reference | : Sahih al-Bukhari 6619 |
In-book reference | : Book 82, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 616 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
A man asked the Prophet : "What (kinds of clothes) should a Muhrim (a Muslim intending to perform `Umra or Hajj) wear? He replied, "He should not wear a shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use Khuffs (socks made from thick fabric or leather) but the socks should be cut short so as to make the ankles bare." (See Hadith No. 615, Vol. 2).
Reference | : Sahih al-Bukhari 134 |
In-book reference | : Book 3, Hadith 76 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 136 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 533 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Book 3, Hadith 558 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 256 |
In-book reference | : Book 13, Hadith 1 |
English translation | : Book 13, Hadith 256 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1559) and Muslim (1221). (Darussalam) |
Reference | : Musnad Ahmad 273 |
In-book reference | : Book 2, Hadith 185 |
Narrated `Abdullah:
It (i.e., the imagined smoke) was because, when the Quraish refused to obey the Prophet, he asked Allah to afflict them with years of famine similar to those of (Prophet) Joseph. So they were stricken with famine and fatigue, so much so that they ate even bones. A man would look towards the sky and imagine seeing something like smoke between him and the sky because of extreme fatigue. So Allah revealed:-- 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people; this is a painfull of torment.' (44.10-11) Then someone (Abu Sufyan) came to Allah's Apostle and said, "O Allah's Apostle! Invoke Allah to send rain for the tribes of Mudar for they are on the verge of destruction." On that the Prophet said (astonishingly) "Shall I invoke Allah) for the tribes of Mudar? Verily, you are a brave man!" But the Prophet prayed for rain and it rained for them. Then the Verse was revealed. 'But truly you will return (to disbelief).' (44.15) (When the famine was over and) they restored prosperity and welfare, they reverted to their ways (of heathenism) whereupon Allah revealed: 'On the Day when We shall seize you with a Mighty Grasp. We will indeed (then) exact retribution.' (44.16) The narrator said, "That was the day of the Battle of Badr."
Reference | : Sahih al-Bukhari 4821 |
In-book reference | : Book 65, Hadith 343 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 346 |
(deprecated numbering scheme) |
Masruq reported:
Reference | : Sahih Muslim 2798a |
In-book reference | : Book 52, Hadith 22 |
USC-MSA web (English) reference | : Book 39, Hadith 6719 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 3339 |
In-book reference | : Book 13, Hadith 253 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2399 |
In-book reference | : Book 36, Hadith 97 |
English translation | : Vol. 4, Book 10, Hadith 2399 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2184 |
In-book reference | : Book 33, Hadith 27 |
English translation | : Vol. 4, Book 7, Hadith 2184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1056 |
In-book reference | : Book 12, Hadith 28 |
English translation | : Vol. 2, Book 12, Hadith 1057 |
[Abu 'Eisa said:] This Hadith is Hasan.
(Other chains of narrations)
(Another chain) from Abu Hurairah that the Prophet said: "Whoever performs a Salat in which he does not recite Umm AlQur'an in it, then it is aborted, [it is aborted,] then it is aborted, not complete."
And in Ismã'il bin Abi Uwais' Hadith there is no more than this. I asked Abu Zur'ah about this Hadith, he said: "Both of the Hadith are Sahih." And he argued this with the narrations of Ibn Abi Uwais from his father from Al-'Ala.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2953 |
In-book reference | : Book 47, Hadith 4 |
English translation | : Vol. 5, Book 44, Hadith 2953 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1865 |
In-book reference | : Book 21, Hadith 48 |
English translation | : Vol. 3, Book 21, Hadith 1866 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) prostrated himself at night when reciting the Qur'an. He said repeatedly: My face prostrates itself to Him Who created it and brought forth its hearing and seeing by His might and power.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1414 |
In-book reference | : Book 7, Hadith 14 |
English translation | : Book 7, Hadith 1409 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 465 |
In-book reference | : Book 1, Hadith 199 |
English translation | : Vol. 1, Book 1, Hadith 465 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3252 |
In-book reference | : Book 47, Hadith 304 |
English translation | : Vol. 5, Book 44, Hadith 3252 |
Yahya related to me from Malik from Ibn Shihab from Uthman ibn Ishaq ibn Kharasha that Qabisa ibn Dhu'ayb said, "A grandmother came to Abu Bakr as-Siddiq and asked him for her inheritance. Abu Bakr said to her, 'You have nothing in the Book of Allah, and I do not know that you have anything in the sunna of the Messenger of Allah, may Allah bless him and grant him peace. Go away therefore, until I have questioned the people.' (i.e.the Companions). He questioned the people, and al-Mughira ibn Shuba said, 'I was present with the Messenger of Allah, may Allah bless him and grant him peace, when he gave the grandmother a sixth.' Abu Bakr said, 'Was there anybody else with you?' Muhammad ibn Maslama al-Ansari stood up and said the like of what al-Mughira said. Abu Bakr as-Siddiq gave it to her. Then the other grandmother came to Umar ibn al-Khattab and asked him for her inheritance. He said to her, "You have nothing in the Book of Allah, and what has been decided is only for other than you, and I am not one to add to the fixed shares, other than that sixth. If there are two of you together, it is between you. If eitherof you is left alone with it, it is hers."
USC-MSA web (English) reference | : Book 27, Hadith 4 |
Arabic reference | : Book 27, Hadith 1080 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4546 |
In-book reference | : Book 23, Hadith 33 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3470 |
In-book reference | : Book 27, Hadith 82 |
English translation | : Vol. 4, Book 27, Hadith 3500 |
'Abdullah b. 'Abbas reported that his son died in Qudaid or 'Usfan. He said to Kuraib to see as to how many people had gathered there for his (funeral). He (Kuraib) said:
Reference | : Sahih Muslim 948 |
In-book reference | : Book 11, Hadith 77 |
USC-MSA web (English) reference | : Book 4, Hadith 2072 |
(deprecated numbering scheme) |
Narrated `Aisha:
Rifa`a Al-Qurazi divorced his wife irrevocably (i.e. that divorce was the final). Later on `Abdur- Rahman bin Az-Zubair married her after him. She came to the Prophet and said, "O Allah's Apostle! I was Rifa`a's wife and he divorced me thrice, and then I was married to `Abdur-Rahman bin AzZubair, who, by Allah has nothing with him except something like this fringe, O Allah's Apostle," showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet while Khalid Ibn Sa`id bin Al-As was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr, "O Abu Bakr! Why don't you reprove this lady from what she is openly saying before Allah's Apostle?" Allah's Apostle did nothing except smiling, and then said (to the lady), "Perhaps you want to go back to Rifa`a? No, (it is not possible), unless and until you enjoy the sexual relation with him (`Abdur Rahman), and he enjoys the sexual relation with you."
Reference | : Sahih al-Bukhari 6084 |
In-book reference | : Book 78, Hadith 112 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 107 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1025 |
In-book reference | : Book 11, Hadith 150 |
English translation | : Vol. 2, Book 11, Hadith 1026 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 112 |
In-book reference | : Book 1, Hadith 112 |
English translation | : Vol. 1, Book 1, Hadith 112 |
Reference | : Jami` at-Tirmidhi 3392 |
In-book reference | : Book 48, Hadith 23 |
English translation | : Vol. 6, Book 45, Hadith 3392 |
`A'isha reported that all the wives of Allah's Apostle (may peace be upon him) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (may peace be upon him), came there. He welcomed her by saying:
Reference | : Sahih Muslim 2450c |
In-book reference | : Book 44, Hadith 144 |
USC-MSA web (English) reference | : Book 31, Hadith 6005 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Ishaq ibn Abdullah ibn Kinanah reported: Al-Walid ibn Utbah or (according to the version of Uthman) al-Walid ibn Uqbah, the then governor of Medina, sent me to Ibn Abbas to ask him about the prayer for rain offered by the Messenger of Allah (saws). He said: The Messenger of Allah (saws) went out wearing old clothes in a humble and lowly manner until he reached the place of prayer. He then ascended the pulpit, but he did not deliver the sermon as you deliver (usually). He remained engaged in making supplication, showing humbleness (to Allah) and uttering the takbir (Allah is most great). He then offered two rak'ahs of prayer as done on the 'Id (festival).
Abu Dawud said: This is the version of al-Nufail. What is correct is Ibn Utbah's
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1165 |
In-book reference | : Book 3, Hadith 5 |
English translation | : Book 3, Hadith 1163 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3699 |
In-book reference | : Book 49, Hadith 95 |
English translation | : Vol. 1, Book 46, Hadith 3699 |
Yahya said that Malik said, "The generally agreed on way of doing things in our community is that retaliation is taken from someone who breaks someone's hand or foot intentionally and not blood-money."
Malik said, "Retaliation is not inflicted on anyone until the wound of the injured party has healed. Then retaliation is inflicted on him. If the wound of the person on whom the retaliation has been inflicted is like the first person's wound when it heals, it is retaliation. If the wound of the one on whom the retaliation has been inflicted becomes worse or he dies, there is nothing held against the one who has taken retaliation. If the wound of the person on whom the retaliation has been inflicted heals and the injured party is paralysed or his injury has healed but he has a scar, defect, or blemish, the person on whom the retaliation has been inflicted does not have his hand broken again and further retaliation is not taken for his injury."
He said, "But there is blood-money from him according to what he has impaired or maimed of the hand of the injured party. The bodily injury is also like that."
Malik said, "When a man intentionally goes to his wife and gouges out her eye or breaks her hand or cuts off her finger or such like, and does it intentionally, retaliation is inflicted on him. As for a man who strikes his wife with a rope or a whip and hits what he did not mean to hit or does what he did not intend to do, he pays blood-money for what he has struck according to this principle, and retaliation is not inflicted on him."
Yahya related to me from Malik that he had heard that Abu Bakr ibn Muhammd ibn Amr ibn Hazm took retaliation for the breaking of a leg.
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 102 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 102 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4619 |
In-book reference | : Book 24, Hadith 12 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4714 |
In-book reference | : Book 42, Hadith 119 |
English translation | : Book 41, Hadith 4697 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle addressed the people saying, "Allah has given option to a slave to choose this world or what is with Him. The slave has chosen what is with Allah." Abu Bakr wept, and we were astonished at his weeping caused by what the Prophet mentioned as to a Slave ( of Allah) who had been offered a choice, (we learned later on) that Allah's Apostle himself was the person who was given the choice, and that Abu Bakr knew best of all of us. Allah's Apostle added, "The person who has favored me most of all both with his company and wealth, is Abu Bakr. If I were to take a Khalil other than my Lord, I would have taken Abu Bakr as such, but (what relates us) is the Islamic brotherhood and friendliness. All the gates of the Mosque should be closed except the gate of Abu Bakr."
Reference | : Sahih al-Bukhari 3654 |
In-book reference | : Book 62, Hadith 6 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 6 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 886 |
In-book reference | : Book 37, Hadith 12 |
English translation | : Book 37, Hadith 886 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 96 |
In-book reference | : Book 1, Hadith 90 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5701 |
In-book reference | : Book 28, Hadith 172 |
[Muslim].
Reference | : Riyad as-Salihin 947 |
In-book reference | : Book 6, Hadith 54 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1109 |
In-book reference | : Book 4, Hadith 526 |
Reference | : Bulugh al-Maram 35 |
In-book reference | : Book 1, Hadith 41 |
English translation | : Book 1, Hadith 40 |
Narrated Abu Talha:
On the day of Badr, the Prophet ordered that the corpses of twenty four leaders of Quraish should be thrown into one of the dirty dry wells of Badr. (It was a habit of the Prophet that whenever he conquered some people, he used to stay at the battle-field for three nights. So, on the third day of the battle of Badr, he ordered that his she-camel be saddled, then he set out, and his companions followed him saying among themselves." "Definitely he (i.e. the Prophet) is proceeding for some great purpose." When he halted at the edge of the well, he addressed the corpses of the Quraish infidels by their names and their fathers' names, "O so-and-so, son of so-and-so and O so-and-so, son of so-andso! Would it have pleased you if you had obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you? "`Umar said, "O Allah's Apostle! You are speaking to bodies that have no souls!" Allah's Apostle said, "By Him in Whose Hand Muhammad's soul is, you do not hear, what I say better than they do." (Qatada said, "Allah brought them to life (again) to let them hear him, to reprimand them and slight them and take revenge over them and caused them to feel remorseful and regretful.")
Reference | : Sahih al-Bukhari 3976 |
In-book reference | : Book 64, Hadith 29 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 314 |
(deprecated numbering scheme) |
Hammam b. Munabbih said:
Reference | : Sahih Muslim 182c |
In-book reference | : Book 1, Hadith 358 |
USC-MSA web (English) reference | : Book 1, Hadith 351 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
معناه يجعل في قوة من أكل وشرب.
Reference | : Riyad as-Salihin 230 |
In-book reference | : Introduction, Hadith 230 |
Narrated AbuHurayrah:
The Prophet (saws) said: When one of you prays, he should put something in front of his face, and if he can find nothing , he should set up his staff; but if he has no staff, he should draw a line; then what passes in front of him will not harm him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 689 |
In-book reference | : Book 2, Hadith 299 |
English translation | : Book 2, Hadith 689 |
الصَّحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1718 |
In-book reference | : Book 5, Hadith 190 |
Ibn Abī Attāb said: ‘So Muhammad bin Yahyā bin Sa’īd al-Qattān and I met and I asked him about it and he said on authority of his father: ‘You will not see the people of good (Ahl ul-Khayr) more false in anything than they are regarding Ḥadīth.’ Muslim said: ‘He was saying that falsehood flows upon their tongues although they do not intend to lie’.
قَالَ ابْنُ أَبِي عَتَّابٍ فَلَقِيتُ أَنَا مُحَمَّدَ بْنَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، فَسَأَلْتُهُ عَنْهُ فَقَالَ عَنْ أَبِيهِ، لَمْ تَرَ أَهْلَ الْخَيْرِ فِي شَىْءٍ أَكْذَبَ مِنْهُمْ فِي الْحَدِيثِ . قَالَ مُسْلِمٌ يَقُولُ يَجْرِي الْكَذِبُ عَلَى لِسَانِهِمْ وَلاَ يَتَعَمَّدُونَ الْكَذِبَ .
Reference | : Sahih Muslim Introduction 40 |
In-book reference | : Introduction, Narration 39 |
Narrated Abu Huraira:
A dead man in debt used to be brought to Allah's Apostle who would ask, "Has he left anything to re pay his debts?" If he was informed that he had left something to cover his debts the Prophet would offer the funeral prayer for him; otherwise he would say to the Muslims present there), "Offer the funeral prayer for your friend:"but when Allah helped the Prophet to gain victory (on his expeditions), he said, "I am closer to the Believers than themselves, so. if one of the Believers dies in debt, I will repay it, but if he leaves wealth, it will be for his heirs.
Reference | : Sahih al-Bukhari 5371 |
In-book reference | : Book 69, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 284 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1012 |
In-book reference | : Book 42, Hadith 49 |
English translation | : Book 42, Hadith 1012 |
Narrated Abu Qatada bin Rabi Al-Ansari;:
The Prophet said, "If anyone of you enters a Mosque, he should not sit until he has offered a tworak` at prayer."
Reference | : Sahih al-Bukhari 1167 |
In-book reference | : Book 19, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 264 |
(deprecated numbering scheme) |
Narrated AbuUmamah ibn Sahl:
We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us, looking pale.
He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them, Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah (saws) say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed.
I swear by Allah, I have not committed fornication before or after the coming of Islam, nor did I ever want another religion for me instead of my religion since Allah gave guidance to me, nor have I killed anyone. So for what reason do you want to kill me?
Abu Dawud said: 'Uthman and Abu Bakr (Allah be pleased with them) abandoned drinking wine in pre-Islamic times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4502 |
In-book reference | : Book 41, Hadith 9 |
English translation | : Book 40, Hadith 4487 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1840 |
In-book reference | : Book 11, Hadith 120 |
English translation | : Book 10, Hadith 1836 |
Yahya related to me from Malik from Umara ibn Yasar that Ata ibn Yasar told him that Abu Ayyub al-Ansari had told him, "We used to sacrifice one sheep, and a man sacrificed for himself and his family. Then later on people began to compete with each other and it became boasting."
Malik said, "The best that I have heard about a single camel, cow or sheep, is that a man should sacrifice a camel for himself and his family. He sacrifices a cow or sheep which he owns for his family, and shares with them in it. It is disapproved for a group of people to buy a camel, cow or sheep, to share for the ritual and sacrifices, each man giving a share of its price, and taking a share of its meat. We have heard the tradition that people do not share in the ritual. However, it may be that the people of one household can share."
Sunnah.com reference | : Book 23, Hadith 10 |
USC-MSA web (English) reference | : Book 23, Hadith 10 |
Arabic reference | : Book 23, Hadith 1040 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2882 |
In-book reference | : Book 11, Hadith 120 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5746 |
In-book reference | : Book 29, Hadith 8 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 349 |
In-book reference | : Book 48, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1696 |
In-book reference | : Book 7, Hadith 59 |
English translation | : Vol. 1, Book 7, Hadith 1696 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3077 |
In-book reference | : Book 12, Hadith 36 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1705 |
In-book reference | : Book 20, Hadith 108 |
English translation | : Vol. 2, Book 20, Hadith 1706 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 390 |
In-book reference | : Book 2, Hadith 291 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5001 |
In-book reference | : Book 47, Hadith 17 |
English translation | : Vol. 6, Book 47, Hadith 5004 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3324 |
In-book reference | : Book 13, Hadith 238 |
Reference | : Mishkat al-Masabih 5474 |
In-book reference | : Book 27, Hadith 95 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 926 |
In-book reference | : Book 2, Hadith 537 |
English translation | : Book 2, Hadith 926 |
Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: There were two men among Banu Isra'il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin.
He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it.
He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds.
He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell.
AbuHurayrah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4901 |
In-book reference | : Book 43, Hadith 129 |
English translation | : Book 42, Hadith 4883 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3019 |
In-book reference | : Book 47, Hadith 71 |
English translation | : Vol. 5, Book 44, Hadith 3019 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1901 |
In-book reference | : Book 27, Hadith 5 |
English translation | : Vol. 4, Book 1, Hadith 1901 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3922 |
In-book reference | : Book 19, Hadith 134 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2503 |
In-book reference | : Book 18, Hadith 2 |
English translation | : Vol. 3, Book 18, Hadith 2503 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 904 |
In-book reference | : Book 11, Hadith 29 |
English translation | : Vol. 2, Book 11, Hadith 905 |