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Al-Adab Al-Mufrad 971
`A'isha, the Umm al-Mu'minin, said, "I did not see anyone who more
resembled the Messenger of Allah, may Allah bless him and grant him peace,
in manner of speaking than Fatima. When she came to him, he stood up for
her, made her welcome, kissed her and had her sit in his place. When the
Prophet came to her, she stood up for him, took his hand, made him welcome,
kissed him, and made him sit in her place. She came to him during his final
illness and he greeted her and kissed her."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ: مَا رَأَيْتُ أَحَدًا كَانَ أَشْبَهَ حَدِيثًا وَكَلاَمًا بِرَسُولِ اللهِ صلى الله عليه وسلم مِنْ فَاطِمَةَ، وَكَانَتْ إِذَا دَخَلَتْ عَلَيْهِ قَامَ إِلَيْهَا، فَرَحَّبَ بِهَا وَقَبَّلَهَا، وَأَجْلَسَهَا فِي مَجْلِسِهِ، وَكَانَ إِذَا دَخَلَ عَلَيْهَا قَامَتْ إِلَيْهِ فَأَخَذَتْ بِيَدِهِ، فَرَحَّبَتْ بِهِ وَقَبَّلَتْهُ، وَأَجْلَسَتْهُ فِي مَجْلِسِهَا، فَدَخَلَتْ عَلَيْهِ فِي مَرَضِهِ الَّذِي تُوُفِّيَ، فَرَحَّبَ بِهَا وَقَبَّلَهَا.
| Reference | : Al-Adab Al-Mufrad 971 |
| In-book reference | : Book 42, Hadith 7 |
| English translation | : Book 42, Hadith 971 |
فَقُلْتُ : أَخْبِرِينَا عَنْ قِيَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
قَالَتْ :" أَلَسْتَ تَقْرَأُ يَا أَيُّهَا الْمُزَّمِّلُ ؟ قُلْتُ : بَلَى.
قَالَتْ : فَإِنَّهَا كَانَتْ قِيَامَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أُنْزِلَ أَوَّلُ السُّورَةِ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ حَتَّى انْتَفَخَتْ أَقْدَامُهُمْ، وَحُبِسَ آخِرُهَا فِي السَّمَاءِ سِتَّةَ عَشَرَ شَهْرًا، ثُمَّ أُنْزِلَ، فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ أَنْ كَانَ فَرِيضَةً "، فَأَرَدْتُ أَنْ أَقُومَ وَلَا أَسْأَلَ أَحَدًا عَنْ شَيْءٍ حَتَّى أَلْحَقَ بِاللَّهِ، فَعَرَضَ لِي الْوِتْرُ
| Arabic reference | : Book 2, Hadith 1449 |
Sahih Muslim 673 c
Abu Mas'ud al-Ansari reported:
The Messenger of Allah (may peace be upon him) said to us: The one who is well grounded in Allah's Book and is distinguished among them in recitation should act as; Imam for the people. and if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; If they emigrated at the same time, then the oldest one in age. No man must lead another in prayer in latter's house or where (the latter) has authority, or sit in his place of honour in his house, except that he gives you permission or with his permission.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، قَالَ سَمِعْتُ أَوْسَ بْنَ ضَمْعَجٍ، يَقُولُ سَمِعْتُ أَبَا مَسْعُودٍ، يَقُولُ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ وَأَقْدَمُهُمْ قِرَاءَةً فَإِنْ كَانَتْ قِرَاءَتُهُمْ سَوَاءً فَلْيَؤُمَّهُمْ أَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَلْيَؤُمَّهُمْ أَكْبَرُهُمْ سِنًّا وَلاَ تَؤُمَّنَّ الرَّجُلَ فِي أَهْلِهِ وَلاَ فِي سُلْطَانِهِ وَلاَ تَجْلِسْ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلاَّ أَنْ يَأْذَنَ لَكَ أَوْ بِإِذْنِهِ " .
| Reference | : Sahih Muslim 673c |
| In-book reference | : Book 5, Hadith 367 |
| USC-MSA web (English) reference | : Book 4, Hadith 1422 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 367
It was narrated from Kabshah bint Ka'b, who was married to one of the sons of Ab Qatadah, that:
She poured water for Abu Qatadah to perform ablution. A cat came and drank the water, and he tilted the vessel for it. She started looking at it (in surprise) and he said: "O daughter of my brother, do you find it strange? The Messenger of Allah said: 'They (cats) are not impure, they are of those who go around among you.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَنْبَأَنَا مَالِكُ بْنُ أَنَسٍ، أَخْبَرَنِي إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الأَنْصَارِيُّ، عَنْ حُمَيْدَةَ بِنْتِ عُبَيْدِ بْنِ رِفَاعَةَ، عَنْ كَبْشَةَ بِنْتِ كَعْبٍ، وَكَانَتْ، تَحْتَ بَعْضِ وَلَدِ أَبِي قَتَادَةَ أَنَّهَا صَبَّتْ لأَبِي قَتَادَةَ مَاءً يَتَوَضَّأُ بِهِ فَجَاءَتْ هِرَّةٌ تَشْرَبُ فَأَصْغَى لَهَا الإِنَاءَ فَجَعَلْتُ أَنْظُرُ إِلَيْهِ فَقَالَ يَا ابْنَةَ أَخِي أَتَعْجَبِينَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّهَا لَيْسَتْ بِنَجَسٍ هِيَ مِنَ الطَّوَّافِينَ أَوِ الطَّوَّافَاتِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 367 |
| In-book reference | : Book 1, Hadith 101 |
| English translation | : Vol. 1, Book 1, Hadith 367 |
Sunan Ibn Majah 2084
It was narrated from Humaid bin Nafi' that:
he heard Zainab the daughter of Umm Salamah narrating that she heard Umm Salamah and Umm Habibah mention that a woman came to the Prophet (SAW) and said that her daughter's husband had died, and she was suffering from an eye disease, and she wanted to apply kohl to her eyes (as a remedy). The Messenger of Allah (SAW) said: "One of you would throw a she-camel's dropping when a year had passed (since the death of her husband. Rather it is four months and ten (days)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، . أَنَّهُ سَمِعَ زَيْنَبَ ابْنَةَ أُمِّ سَلَمَةَ، تُحَدِّثُ أَنَّهَا سَمِعَتْ أُمَّ سَلَمَةَ، وَأُمَّ حَبِيبَةَ تَذْكُرَانِ أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنَّ ابْنَةً لَهَا تُوُفِّيَ عَنْهَا زَوْجُهَا فَاشْتَكَتْ عَيْنُهَا فَهِيَ تُرِيدُ أَنْ تَكْحَلَهَا . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" قَدْ كَانَتْ إِحْدَاكُنَّ تَرْمِي بِالْبَعْرَةِ عِنْدَ رَأْسِ الْحَوْلِ وَإِنَّمَا هِيَ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2084 |
| In-book reference | : Book 10, Hadith 69 |
| English translation | : Vol. 3, Book 10, Hadith 2084 |
Sunan Ibn Majah 2766
It was
narrated that ‘Abdullah bin Zubair said:
“Uthman bin ‘Affan
addressed the people and said: ‘O people! I heard a Hadith from the
Messenger of Allah (saw) and nothing kept me from narrating it to you
except for the fact that I did not want to lose you and your
companionship. So it is up to you. I heard the Messenger of Allah
(saw) saying: “Whoever spends a night guarding the frontier in the
cause of Allah, it will be like a thousand nights spent in fasting
and
prayer.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ مُصْعَبِ بْنِ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ خَطَبَ عُثْمَانُ بْنُ عَفَّانَ النَّاسَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ حَدِيثًا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَمْ يَمْنَعْنِي أَنْ أُحَدِّثَكُمْ بِهِ إِلاَّ الضِّنُّ بِكُمْ وَبِصَحَابَتِكُمْ فَلْيَخْتَرْ مُخْتَارٌ لِنَفْسِهِ أَوْ لِيَدَعْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ رَابَطَ لَيْلَةً فِي سَبِيلِ اللَّهِ سُبْحَانَهُ كَانَتْ كَأَلْفِ لَيْلَةٍ صِيَامِهَا وَقِيَامِهَا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2766 |
| In-book reference | : Book 24, Hadith 14 |
| English translation | : Vol. 4, Book 24, Hadith 2766 |
Sunan Ibn Majah 2871
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The affairs of the Children of Israel were administered by
their
Prophets. Every time a Prophet left, he was followed by another,
but
there will be no Prophet among you after I am gone.” They said:
“What will happen, O Messenger of Allah?” He said: “There will
be
caliphs and there will be many of them.” They said: “What
should we
do?” He said: “Fulfill your pledge to the first one,
then the one who
comes after him, and do the duties required of you,
for Allah will
question them about the duties upon them.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ حَسَنِ بْنِ فُرَاتٍ، عَنْ أَبِيهِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ بَنِي إِسْرَائِيلَ كَانَتْ تَسُوسُهُمْ أَنْبِيَاؤُهُمْ كُلَّمَا ذَهَبَ نَبِيٌّ خَلَفَهُ نَبِيٌّ وَأَنَّهُ لَيْسَ كَائِنٌ بَعْدِي نَبِيٌّ فِيكُمْ " . قَالُوا فَمَا يَكُونُ يَا رَسُولَ اللَّهِ قَالَ " تَكُونُ خُلَفَاءُ فَيَكْثُرُوا " . قَالُوا فَكَيْفَ نَصْنَعُ قَالَ " أَوْفُوا بِبَيْعَةِ الأَوَّلِ فَالأَوَّلِ أَدُّوا الَّذِي عَلَيْكُمْ فَسَيَسْأَلُهُمُ اللَّهُ عَزَّ وَجَلَّ عَنِ الَّذِي عَلَيْهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2871 |
| In-book reference | : Book 24, Hadith 119 |
| English translation | : Vol. 4, Book 24, Hadith 2871 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1388
It was
narrated that ‘Ali bin Abu Talib said:
“The Messenger of Allah
(saw) said: ‘When it is the night of the middle of Sha’ban, spend
its
night in prayer and observe a fast on that day. For Allah
descends at
sunset on that night to the lowest heaven and says: ‘Is
there no one
who will ask Me for forgiveness, that I may forgive him?
Is there no
one who will ask Me for provision, that I may provide for
him? Is
there no one who is afflicted by trouble, that I may relieve
him?’ And
so on, until dawn comes.’”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا ابْنُ أَبِي سَبْرَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، عَنْ مُعَاوِيَةَ بْنِ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا كَانَتْ لَيْلَةُ النِّصْفِ مِنْ شَعْبَانَ فَقُومُوا لَيْلَهَا وَصُومُوا يَوْمَهَا . فَإِنَّ اللَّهَ يَنْزِلُ فِيهَا لِغُرُوبِ الشَّمْسِ إِلَى سَمَاءِ الدُّنْيَا فَيَقُولُ أَلاَ مِنْ مُسْتَغْفِرٍ فَأَغْفِرَ لَهُ أَلاَ مُسْتَرْزِقٌ فَأَرْزُقَهُ أَلاَ مُبْتَلًى فَأُعَافِيَهُ أَلاَ كَذَا أَلاَ كَذَا حَتَّى يَطْلُعَ الْفَجْرُ " .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 1388 |
| In-book reference | : Book 5, Hadith 586 |
| English translation | : Vol. 1, Book 5, Hadith 1388 |
Sahih al-Bukhari 5130
Narrated Al-Hasan:
concerning the Verse: 'Do not prevent them' (2.232) Ma'qil bin Yasar told me that it was revealed in his connection. He said, "I married my sister to a man and he divorced her, and when her days of 'Idda (three menstrual periods) were over, the man came again and asked for her hand, but I said to him, 'I married her to you and made her your bed (your wife) and favored you with her, but you divorced her. Now you come to ask for her hand again? No, by Allah, she will never go back to you (again)!' That man was not a bad man and his wife wanted to go back to him. So Allah revealed this Verse: 'Do not prevent them.' (2.232) So I said, 'Now I will do it (let her go back to him), O Allah's Apostle."So he married her to him again.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي عَمْرٍو، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، {فَلاَ تَعْضُلُوهُنَّ} قَالَ حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ، أَنَّهَا نَزَلَتْ فِيهِ قَالَ زَوَّجْتُ أُخْتًا لِي مِنْ رَجُلٍ فَطَلَّقَهَا، حَتَّى إِذَا انْقَضَتْ عِدَّتُهَا جَاءَ يَخْطُبُهَا، فَقُلْتُ لَهُ زَوَّجْتُكَ وَفَرَشْتُكَ وَأَكْرَمْتُكَ، فَطَلَّقْتَهَا، ثُمَّ جِئْتَ تَخْطُبُهَا، لاَ وَاللَّهِ لاَ تَعُودُ إِلَيْكَ أَبَدًا، وَكَانَ رَجُلاً لاَ بَأْسَ بِهِ وَكَانَتِ الْمَرْأَةُ تُرِيدُ أَنَّ تَرْجِعَ إِلَيْهِ فَأَنْزَلَ اللَّهُ هَذِهِ الآيَةَ {فَلاَ تَعْضُلُوهُنَّ} فَقُلْتُ الآنَ أَفْعَلُ يَا رَسُولَ اللَّهِ. قَالَ فَزَوَّجَهَا إِيَّاهُ.
| Reference | : Sahih al-Bukhari 5130 |
| In-book reference | : Book 67, Hadith 66 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 61 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6281
Narrated Thumama:
Anas said, "Um Sulaim used to spread a leather sheet for the Prophet and he used to take a midday nap on that leather sheet at her home." Anas added, "When the Prophet had slept, she would take some of his sweat and hair and collect it (the sweat) in a bottle and then mix it with Suk (a kind of perfume) while he was still sleeping. "When the death of Anas bin Malik approached, he advised that some of that Suk be mixed with his Hanut (perfume for embalming the dead body), and it was mixed with his Hanut.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ، عَنْ أَنَسٍ، أَنَّ أُمَّ سُلَيْمٍ، كَانَتْ تَبْسُطُ لِلنَّبِيِّ صلى الله عليه وسلم نِطَعًا فَيَقِيلُ عِنْدَهَا عَلَى ذَلِكَ النِّطَعِ ـ قَالَ ـ فَإِذَا نَامَ النَّبِيُّ صلى الله عليه وسلم أَخَذَتْ مِنْ عَرَقِهِ وَشَعَرِهِ، فَجَمَعَتْهُ فِي قَارُورَةٍ، ثُمَّ جَمَعَتْهُ فِي سُكٍّ ـ قَالَ ـ فَلَمَّا حَضَرَ أَنَسَ بْنَ مَالِكٍ الْوَفَاةُ أَوْصَى أَنْ يُجْعَلَ فِي حَنُوطِهِ مِنْ ذَلِكَ السُّكِّ ـ قَالَ ـ فَجُعِلَ فِي حَنُوطِهِ.
| Reference | : Sahih al-Bukhari 6281 |
| In-book reference | : Book 79, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 298 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1731
Zaid bin Khalid (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) led the Fajr prayer at Al-Hudaibiyyah after a rainfall during the night. At the conclusion of prayer, he turned towards the people and said, "Do you know what your Rubb has said?" They replied: "Allah and His Messenger know better." Upon this he remarked, "He has said: 'Some of My slaves have entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Grace and Mercy of Allah, believes in Me and disbelieves in the stars; and he who said: We have had a rainfall due to the rising of such and such star, disbelieves in Me and affirms his faith in the stars."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن زيد بن خالد رضي الله عنه قال: صلى بنا رسول الله صلى الله عليه وسلم صلاة الصبح بالحديبية في أثر سماء كانت من الليل، فلما انصرف أقبل على الناس، فقال: "هل تدرون ماذا قال ربكم؟ " قالوا: الله ورسوله أعلم. قال: قال: "أصبح من عبادي مؤمن بي وكافر بي ، فأما من قال: مُطِرْنَا بفضل الله ورحمته، فذلك مؤمن بي كافر بالكواكب، وأما من قال: مُطِرْنَا بنوء كذا وكذا، فذلك كافر بي مؤمن بالكواكب" ((متفق عليه)).
والسماء هنا: المطر.
| Reference | : Riyad as-Salihin 1731 |
| In-book reference | : Book 17, Hadith 221 |
Sahih al-Bukhari 2948
Narrated Ka`b bin Malik:
Whenever Allah's Apostle intended to carry out a Ghazwa, he would use an equivocation to conceal his real destination till it was the Ghazwa of Tabuk which Allah's Apostle carried out in very hot weather. As he was going to face a very long journey through a wasteland and was to meet and attack a large number of enemies. So, he made the situation clear to the Muslims so that they might prepare themselves accordingly and get ready to conquer their enemy. The Prophet informed them of the destination he was heading for.
وَحَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَلَّمَا يُرِيدُ غَزْوَةً يَغْزُوهَا إِلاَّ وَرَّى بِغَيْرِهَا، حَتَّى كَانَتْ غَزْوَةُ تَبُوكَ، فَغَزَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَرٍّ شَدِيدٍ، وَاسْتَقْبَلَ سَفَرًا بَعِيدًا وَمَفَازًا، وَاسْتَقْبَلَ غَزْوَ عَدُوٍّ كَثِيرٍ، فَجَلَّى لِلْمُسْلِمِينَ أَمْرَهُمْ، لِيَتَأَهَّبُوا أُهْبَةَ عَدُوِّهِمْ، وَأَخْبَرَهُمْ بِوَجْهِهِ الَّذِي يُرِيدُ.
| Reference | : Sahih al-Bukhari 2948 |
| In-book reference | : Book 56, Hadith 160 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 198 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 296
Narrated `Urwa:
A person asked me, "Can a woman in menses serve me? And can a Junub woman come close to me?" I replied, "All this is easy for me. All of them can serve me, and there is no harm for any other person to do the same. `Aisha told me that she used to comb the hair of Allah's Apostle while she was in her menses, and he was in I`tikaf (in the mosque). He would bring his head near her in her room and she would comb his hair, while she used to be in her menses."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، قَالَ أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي هِشَامٌ، عَنْ عُرْوَةَ، أَنَّهُ سُئِلَ أَتَخْدُمُنِي الْحَائِضُ أَوْ تَدْنُو مِنِّي الْمَرْأَةُ وَهْىَ جُنُبٌ فَقَالَ عُرْوَةُ كُلُّ ذَلِكَ عَلَىَّ هَيِّنٌ، وَكُلُّ ذَلِكَ تَخْدُمُنِي، وَلَيْسَ عَلَى أَحَدٍ فِي ذَلِكَ بَأْسٌ، أَخْبَرَتْنِي عَائِشَةُ أَنَّهَا كَانَتْ تُرَجِّلُ ـ تَعْنِي ـ رَأْسَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهِيَ حَائِضٌ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم حِينَئِذٍ مُجَاوِرٌ فِي الْمَسْجِدِ، يُدْنِي لَهَا رَأْسَهُ وَهْىَ فِي حُجْرَتِهَا، فَتُرَجِّلُهُ وَهْىَ حَائِضٌ.
| Reference | : Sahih al-Bukhari 296 |
| In-book reference | : Book 6, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 295 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4895
It was narrated from `A'ishah that:
A woman stole (something) and she was brought to the Prophet. They said: "Who would dare to speak to the Messenger of Allah except Usamah." So they spoke to Usamah and he spoke to (the Prophet). The Prophet said: "O Usamah, the Children of Israel were destroyed because whenever a noble person among them committed a crime, for which a Hadd punishment was deserved, they would let him go. But if a low-class person among them committed such a crime, they would carry out the punishment on him. If Fatimah bint Muhammad were to steal, I would cut off her hand."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً، سَرَقَتْ فَأُتِيَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَقَالُوا مَنْ يَجْتَرِئُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ أَنْ يَكُونَ أُسَامَةَ فَكَلَّمُوا أُسَامَةَ فَكَلَّمَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" يَا أُسَامَةُ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ كَانُوا إِذَا أَصَابَ الشَّرِيفُ فِيهِمُ الْحَدَّ تَرَكُوهُ وَلَمْ يُقِيمُوا عَلَيْهِ وَإِذَا أَصَابَ الْوَضِيعُ أَقَامُوا عَلَيْهِ لَوْ كَانَتْ فَاطِمَةَ بِنْتَ مُحَمَّدٍ لَقَطَعْتُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4895 |
| In-book reference | : Book 46, Hadith 26 |
| English translation | : Vol. 5, Book 46, Hadith 4899 |
Jami` at-Tirmidhi 1804
Narrated Al-Mu'alla bin Rashid:
"My grandmother, Umm 'Asim narrated to me - and she was the slave woman of Sinan bin Salamah - she said: 'Nubaishah Al-Khair entered upon us while we were eating from a large bowl. He narrated to us that the Messenger of Allah (saws) said: "Whoever eats from A Qas'ah, then licks it, the Qas'ah will seek forgiveness for him."
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-Mu'alla bin Rashid. And Yazid bin Harun and others among the A'immah reported this Hadith from Al-Mu'alla bin Rashid.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ الْمُعَلَّى بْنُ رَاشِدٍ، قَالَ حَدَّثَتْنِي جَدَّتِي أُمُّ عَاصِمٍ، وَكَانَتْ أُمَّ وَلَدٍ، لِسِنَانِ بْنِ سَلَمَةَ قَالَتْ دَخَلَ عَلَيْنَا نُبَيْشَةُ الْخَيْرِ وَنَحْنُ نَأْكُلُ فِي قَصْعَةٍ فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَكَلَ فِي قَصْعَةٍ ثُمَّ لَحِسَهَا اسْتَغْفَرَتْ لَهُ الْقَصْعَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْمُعَلَّى بْنِ رَاشِدٍ . وَقَدْ رَوَى يَزِيدُ بْنُ هَارُونَ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ عَنِ الْمُعَلَّى بْنِ رَاشِدٍ هَذَا الْحَدِيثَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1804 |
| In-book reference | : Book 25, Hadith 18 |
| English translation | : Vol. 3, Book 23, Hadith 1804 |
Sunan an-Nasa'i 3864
It was narrated that Usaid bin Zuhair said:
"Rafi' bin Khadij came to us and said: 'The Messenger of Allah has forbidden something that was beneficial for us, but obedience to the Messenger of Allah is better for you. He has forbidden Al-Haql (renting land in return for one-third or one-quarter of the produce) to you, and says: Whoever has land, let him give it (to someone else to cultivate it) or leave it. And he has forbidden Al-Muzabanah. Al-Muzabanah means when a man has a lot of date-palm trees and another man comes and takes it in return for a certain number of Wasqs of dried dates.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنْ أُسَيْدِ بْنِ ظُهَيْرٍ، قَالَ أَتَانَا رَافِعُ بْنُ خَدِيجٍ فَقَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَاعَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم خَيْرٌ لَكُمْ نَهَاكُمْ عَنِ الْحَقْلِ وَقَالَ
" مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَمْنَحْهَا أَوْ لِيَدَعْهَا ". وَنَهَى عَنِ الْمُزَابَنَةِ. وَالْمُزَابَنَةُ الرَّجُلُ يَكُونُ لَهُ الْمَالُ الْعَظِيمُ مِنَ النَّخْلِ فَيَجِيءُ الرَّجُلُ فَيَأْخُذُهَا بِكَذَا وَكَذَا وَسْقًا مِنْ تَمْرٍ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3864 |
| In-book reference | : Book 35b, Hadith 8 |
| English translation | : Vol. 4, Book 35, Hadith 3895 |
Sunan an-Nasa'i 363
It was narrated from 'Aishah that Fatimah bint Abi Hubaish suffered from Istihadah. The Messenger of Allah (PBUH) said to her:
"Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu' and pray."
Abu 'Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn 'Adi mentioned, and Allah knows best.
وَأَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، مِنْ حِفْظِهِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ دَمَ الْحَيْضِ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكِ فَأَمْسِكِي عَنِ الصَّلاَةِ فَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَدْ رَوَى هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ وَلَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ مَا ذَكَرَ ابْنُ أَبِي عَدِيٍّ وَاللَّهُ تَعَالَى أَعْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 363 |
| In-book reference | : Book 3, Hadith 15 |
| English translation | : Vol. 1, Book 3, Hadith 363 |
Sunan Abi Dawud 75
Narrated AbuQatadah:
Kabshah, daughter of Ka'b ibn Malik and wife of Ibn AbuQatadah, reported: AbuQatadah visited (me) and I poured out water for him for ablution. A cat came and drank some of it and he tilted the vessel for it until it drank some of it. Kabshah said: He saw me looking at him; he asked me: Are you surprised, my niece? I said: Yes. He then reported the Messenger of Allah (saws) as saying: It is not unclean; it is one of those (males or females) who go round among you.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ حُمَيْدَةَ بِنْتِ عُبَيْدِ بْنِ رِفَاعَةَ، عَنْ كَبْشَةَ بِنْتِ كَعْبِ بْنِ مَالِكٍ، - وَكَانَتْ تَحْتَ ابْنِ أَبِي قَتَادَةَ - أَنَّ أَبَا قَتَادَةَ، دَخَلَ فَسَكَبَتْ لَهُ وَضُوءًا فَجَاءَتْ هِرَّةٌ فَشَرِبَتْ مِنْهُ فَأَصْغَى لَهَا الإِنَاءَ حَتَّى شَرِبَتْ قَالَتْ كَبْشَةُ فَرَآنِي أَنْظُرُ إِلَيْهِ فَقَالَ أَتَعْجَبِينَ يَا ابْنَةَ أَخِي فَقُلْتُ نَعَمْ . فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّهَا مِنَ الطَّوَّافِينَ عَلَيْكُمْ وَالطَّوَّافَاتِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 75 |
| In-book reference | : Book 1, Hadith 75 |
| English translation | : Book 1, Hadith 75 |
Sahih Muslim 1218 b
Ja'far b. Muhammad narrated on the authority of his father thus:
I came to Jabir b. Abdullah and asked him about the (Farewell) Pilgrimage of Allah's Messenger (may peace be upon him). The rest of the hadith is the same, but with the addition of this:" There was one Abu Sayyara among the Arabs, (of pre-Islamic period) who carried (people from Muzdalifa to Mini). As the Messenger of Allah (May peace be upon him) set out from Muzdalifa to al-Mash'ar al-Haram, the Quraish were certain that he would halt there and that would be his station. But he passed on (without staying) there. and paid no heed to it till he came to 'Arafat and there he stayed."
وَحَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، حَدَّثَنِي أَبِي، قَالَ أَتَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فَسَأَلْتُهُ عَنْ حَجَّةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ حَاتِمِ بْنِ إِسْمَاعِيلَ وَزَادَ فِي الْحَدِيثِ وَكَانَتِ الْعَرَبُ يَدْفَعُ بِهِمْ أَبُو سَيَّارَةَ عَلَى حِمَارٍ عُرْىٍ فَلَمَّا أَجَازَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمُزْدَلِفَةِ بِالْمَشْعَرِ الْحَرَامِ . لَمْ تَشُكَّ قُرَيْشٌ أَنَّهُ سَيَقْتَصِرُ عَلَيْهِ وَيَكُونُ مَنْزِلُهُ ثَمَّ فَأَجَازَ وَلَمْ يَعْرِضْ لَهُ حَتَّى أَتَى عَرَفَاتٍ فَنَزَلَ .
| Reference | : Sahih Muslim 1218b |
| In-book reference | : Book 15, Hadith 160 |
| USC-MSA web (English) reference | : Book 7, Hadith 2804 |
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Sahih Muslim 1486 c, 1488 e
Zainab bint Abu Salama reported:
Umm Salama and Umm Habiba (Allah be pleased with them) were talking with each other (and saying) that a woman came to Allah's Messenger (may peace be upon him) and mentioned to him that her daughter had lost her husband, and her eyes were sore and she wanted to use collyrium, whereupon Allah's Messenger (may peace be upon him) said: One among you used to throw dung at the end of a year, and now (this abstinence from adornment) is only for four months and ten days.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، أَنَّهُ سَمِعَ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، تُحَدِّثُ عَنْ أُمِّ سَلَمَةَ، وَأُمِّ حَبِيبَةَ تَذْكُرَانِ أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ لَهُ أَنَّ بِنْتًا لَهَا تُوُفِّيَ عَنْهَا زَوْجُهَا فَاشْتَكَتْ عَيْنُهَا فَهْىَ تُرِيدُ أَنْ تَكْحُلَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَدْ كَانَتْ إِحْدَاكُنَّ تَرْمِي بِالْبَعَرَةِ عِنْدَ رَأْسِ الْحَوْلِ وَإِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ " .
| Reference | : Sahih Muslim 1486c, 1488e |
| In-book reference | : Book 18, Hadith 78 |
| USC-MSA web (English) reference | : Book 9, Hadith 3543 |
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Sahih Muslim 1757 a
It has been narrated on the authority of Umar, who said:
The properties abandoned by Banu Nadir were the ones which Allah bestowed upon His Apostle for which no expedition was undertaken either with cavalry or camelry. These properties were particularly meant for the Holy Prophet (may peace be upon him). He would meet the annual expenditure of his family from the income thereof, and would spend what remained for purchasing horses and weapons as preparation for Jihad.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، عَنْ عُمَرَ، قَالَ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفْ عَلَيْهِ الْمُسْلِمُونَ بِخَيْلٍ وَلاَ رِكَابٍ فَكَانَتْ لِلنَّبِيِّ صلى الله عليه وسلم خَاصَّةً فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَةٍ وَمَا بَقِيَ يَجْعَلُهُ فِي الْكُرَاعِ وَالسِّلاَحِ عُدَّةً فِي سَبِيلِ اللَّهِ .
| Reference | : Sahih Muslim 1757a |
| In-book reference | : Book 32, Hadith 56 |
| USC-MSA web (English) reference | : Book 19, Hadith 4347 |
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Sahih Muslim 1980 b
'Abd al-Aziz b. Suhaib reported:
They (some persons) asked Anas b. Malik, about Fadikh (that is, a wine prepared from fresh dates), whereupon he said: There was no liquor with us except this Fadikih of yours. It was only this Fadikh that I had been serving to Abu Talha and Abu Ayyub and some persons from amongst the Companions of the Messenger of Allah (may peace be upon him) in our house. When a person came and said: Has the news reached you? We said, No. He said: Verily liquor has been declared forbidden. Thereupon, Abd Talha said: Anas, spill these large pitchers. He (the narrator) said: They then never reverted to it, nor even asked about this after the announcement by that person.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، قَالَ
سَأَلُوا أَنَسَ بْنَ مَالِكٍ عَنِ الْفَضِيخِ، فَقَالَ مَا كَانَتْ لَنَا خَمْرٌ غَيْرَ فَضِيخِكُمْ هَذَا الَّذِي تُسَمُّونَهُ
الْفَضِيخَ إِنِّي لَقَائِمٌ أَسْقِيهَا أَبَا طَلْحَةَ وَأَبَا أَيُّوبَ وَرِجَالاً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله
عليه وسلم فِي بَيْتِنَا إِذْ جَاءَ رَجُلٌ فَقَالَ هَلْ بَلَغَكُمُ الْخَبَرُ قُلْنَا لاَ قَالَ فَإِنَّ الْخَمْرَ قَدْ حُرِّمَتْ
فَقَالَ يَا أَنَسُ أَرِقْ هَذِهِ الْقِلاَلَ قَالَ فَمَا رَاجَعُوهَا وَلاَ سَأَلُوا عَنْهَا بَعْدَ خَبَرِ الرَّجُلِ .
| Reference | : Sahih Muslim 1980b |
| In-book reference | : Book 36, Hadith 6 |
| USC-MSA web (English) reference | : Book 23, Hadith 4883 |
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Jami` at-Tirmidhi 2402
Jabir narrated that the Prophet (s.a.w) said:
"On the Day of Judgement, when the people who were tried (in this world) are given their rewards, the people who were pardoned (in life), will wish that their skins had been cut off with scissors while they were in the world."
This Hadith is Gharib, we do not know of it with this chain except through this route. Some of them have reported something similar to this Hadith from Al-A`mash, from Talhah bin Musarrif from Masruq.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، وَيُوسُفُ بْنُ مُوسَى الْقَطَّانُ الْبَغْدَادِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ أَبُو زُهَيْرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَوَدُّ أَهْلُ الْعَافِيَةِ يَوْمَ الْقِيَامَةِ حِينَ يُعْطَى أَهْلُ الْبَلاَءِ الثَّوَابَ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ قُرِضَتْ فِي الدُّنْيَا بِالْمَقَارِيضِ " . وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ بِهَذَا الإِسْنَادِ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ مَسْرُوقٍ قَوْلَهُ شَيْئًا مِنْ هَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2402 |
| In-book reference | : Book 36, Hadith 100 |
| English translation | : Vol. 4, Book 10, Hadith 2402 |
Sahih Muslim 2216
'A'isha the wife of Allah's Apostle (may peace be upon him) said:
When there was any bereavement in her family the women gathered there for condolence and they departed except the members of the family and some selected persons. She asked to prepare talbina in a small couldron and it was cooked and then tharid was prepared and it was poured over talbina, then she said: Eat it, for I heard Allah's Messenger (may peade be upon him) as saying: Talbina gives comfort to the aggrieved heart and it lessens grief.
وَحَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي
عُقَيْلُ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم
أَنَّهَا كَانَتْ إِذَا مَاتَ الْمَيِّتُ مِنْ أَهْلِهَا فَاجْتَمَعَ لِذَلِكَ النِّسَاءُ ثُمَّ تَفَرَّقْنَ إِلاَّ أَهْلَهَا وَخَاصَّتَهَا
- أَمَرَتْ بِبُرْمَةٍ مِنْ تَلْبِينَةٍ فَطُبِخَتْ ثُمَّ صُنِعَ ثَرِيدٌ فَصُبَّتِ التَّلْبِينَةُ عَلَيْهَا ثُمَّ قَالَتْ كُلْنَ مِنْهَا
فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" التَّلْبِينَةُ مَجَمَّةٌ لِفُؤَادِ الْمَرِيضِ تُذْهِبُ
بَعْضَ الْحُزْنِ " .
| Reference | : Sahih Muslim 2216 |
| In-book reference | : Book 39, Hadith 121 |
| USC-MSA web (English) reference | : Book 26, Hadith 5491 |
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Sahih Muslim 2314 b
Jabir b. 'Abdullah reported:
When Allah's Apostle (may peace be upon him) died, there came to Abfi Bakr wealth from al-'Ala' b. al-Hadrami. Abu Bakr said: He to whom Allah's Apostle (may peace be upon him) owed any debt or held out any promise should come to us; the rest of the hadith is the same.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي
عَمْرُو بْنُ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ وَأَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ،
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ لَمَّا مَاتَ النَّبِيُّ صلى الله عليه وسلم جَاءَ أَبَا بَكْرٍ مَالٌ مِنْ قِبَلِ
الْعَلاَءِ بْنِ الْحَضْرَمِيِّ فَقَالَ أَبُو بَكْرٍ مَنْ كَانَ لَهُ عَلَى النَّبِيِّ صلى الله عليه وسلم دَيْنٌ أَوْ
كَانَتْ لَهُ قِبَلَهُ عِدَةٌ فَلْيَأْتِنَا . بِنَحْوِ حَدِيثِ ابْنِ عُيَيْنَةَ .
| Reference | : Sahih Muslim 2314b |
| In-book reference | : Book 43, Hadith 82 |
| USC-MSA web (English) reference | : Book 30, Hadith 5732 |
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Sahih al-Bukhari 2349
Narrated Sahl bin Sa`d:
We used to be very happy on Friday as an old lady used to cut some roots of the Silq, which we used to plant on the banks of our small water streams, and cook them in a pot of her's, adding to them, some grains of barley. (Ya'qub, the sub-narrator said, "I think the narrator mentioned that the food did not contain fat or melted fat (taken from meat).") When we offered the Friday prayer we would go to her and she would serve us with the dish. So, we used to be happy on Fridays because of that. We used not to take our meals or the midday nap except after the Jumua prayer (i.e. Friday prayer).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ إِنَّا كُنَّا نَفْرَحُ بِيَوْمِ الْجُمُعَةِ، كَانَتْ لَنَا عَجُوزٌ تَأْخُذُ مِنْ أُصُولِ سِلْقٍ لَنَا كُنَّا نَغْرِسُهُ فِي أَرْبِعَائِنَا فَتَجْعَلُهُ فِي قِدْرٍ لَهَا فَتَجْعَلُ فِيهِ حَبَّاتٍ مِنْ شَعِيرٍ لاَ أَعْلَمُ إِلاَّ أَنَّهُ قَالَ لَيْسَ فِيهِ شَحْمٌ وَلاَ وَدَكٌ، فَإِذَا صَلَّيْنَا الْجُمُعَةَ زُرْنَاهَا فَقَرَّبَتْهُ، إِلَيْنَا فَكُنَّا نَفْرَحُ بِيَوْمِ الْجُمُعَةِ مِنْ أَجْلِ ذَلِكَ وَمَا كُنَّا نَتَغَدَّى وَلاَ نَقِيلُ إِلاَّ بَعْدَ الْجُمُعَةَ.
| Reference | : Sahih al-Bukhari 2349 |
| In-book reference | : Book 41, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 539 |
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Sahih Muslim 17 a
It is narrated on the authority of Ibn 'Abbas that a delegation of Abdul Qais came to the Messenger of Allah (may peace be upon him) and said:
Messenger of Allah, verily ours is a tribe of Rabi'a and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. (The four deeds which you are commanded to do are): Faith in Allah, and then he explained it for them and said: Testifying the fact. that there is no god but Allah, that Muhammad is the messenger of Allah, performance of prayer, payment of Zakat, that you pay Khums (one-fifth) of the booty fallen to your lot, and I prohibit you to use round gourd, wine jars, wooden pots or skins for wine. Khalaf b. Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah, and then he with his finger pointed out the oneness of the Lord.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ وَقَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ فَلاَ نَخْلُصُ إِلَيْكَ إِلاَّ فِي شَهْرِ الْحَرَامِ فَمُرْنَا بِأَمْرٍ نَعْمَلُ بِهِ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا . قَالَ " آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الإِيمَانِ بِاللَّهِ - ثُمَّ فَسَّرَهَا لَهُمْ فَقَالَ - شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُقَيَّرِ " . زَادَ خَلَفٌ فِي رِوَايَتِهِ " شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ " . وَعَقَدَ وَاحِدَةً .
| Reference | : Sahih Muslim 17a |
| In-book reference | : Book 1, Hadith 23 |
| USC-MSA web (English) reference | : Book 1, Hadith 22 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2265
'Amr b. Shu'aib on his father's authority said that his grandfather reported:
The Prophet (saws) decided regarding one who was treated as a member of a family after the death of his father, to whom he was attributed when the heirs said he was one of them, that if he was the child of a slave-woman whom the father owned when he had intercourse with her, he was included among those who sought his inclusion, but received none of the inheritance which was previously divided; he, however, received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him, he was not joined to the heirs.
If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ، ح وَحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ رَاشِدٍ، - وَهُوَ أَشْبَعُ - عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى أَنَّ كُلَّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَى لَهُ ادَّعَاهُ وَرَثَتُهُ فَقَضَى أَنَّ كُلَّ مَنْ كَانَ مِنْ أَمَةٍ يَمْلِكُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنِ اسْتَلْحَقَهُ وَلَيْسَ لَهُ مِمَّا قُسِمَ قَبْلَهُ مِنَ الْمِيرَاثِ شَىْءٌ وَمَا أَدْرَكَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلاَ يُلْحَقُ إِذَا كَانَ أَبُوهُ الَّذِي يُدْعَى لَهُ أَنْكَرَهُ وَإِنْ كَانَ مِنْ أَمَةٍ لَمْ يَمْلِكْهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لاَ يُلْحَقُ بِهِ وَلاَ يَرِثُ وَإِنْ كَانَ الَّذِي يُدْعَى لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنْيَةٍ مِنْ حُرَّةٍ كَانَ أَوْ أَمَةٍ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2265 |
| In-book reference | : Book 13, Hadith 91 |
| English translation | : Book 12, Hadith 2258 |
Jami` at-Tirmidhi 1464
Narrated Abu Tha'labah Al-Khushani:
"I said: 'O Messenger of Allah! We are a people who hunt.' He said: 'If you send your dog and you mentioned the Name of Allah upon it, and he catches something for you, then eat it.' I said: 'Even if he kills it?' He said: 'Even if he kills it.' I said: 'We are a people who shoot (at game).' He said: 'What you catch with your bow, then eat it.'" He said: "Then I said:'Indeed we are a people who travel. We come across Jews, Christians, and Zoroastrians, and we do not find vessels other than theirs.' He said: 'If you do not find other than them, then wash them with water, then eat and drink from it.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الْحَجَّاجُ، عَنْ مَكْحُولٍ، عَنْ أَبِي ثَعْلَبَةَ، وَالْحَجَّاجُ، عَنِ الْوَلِيدِ بْنِ أَبِي مَالِكٍ، عَنْ عَائِذِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا أَهْلُ صَيْدٍ . قَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ وَذَكَرْتَ اسْمَ اللَّهِ عَلَيْهِ فَأَمْسَكَ عَلَيْكَ فَكُلْ " . قُلْتُ وَإِنْ قَتَلَ قَالَ " وَإِنْ قَتَلَ " . قُلْتُ إِنَّا أَهْلُ رَمْىٍ . قَالَ " مَا رَدَّتْ عَلَيْكَ قَوْسُكَ فَكُلْ " . قَالَ قُلْتُ إِنَّا أَهْلُ سَفَرٍ نَمُرُّ بِالْيَهُودِ وَالنَّصَارَى وَالْمَجُوسِ فَلاَ نَجِدُ غَيْرَ آنِيَتِهِمْ . قَالَ " فَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَاغْسِلُوهَا بِالْمَاءِ ثُمَّ كُلُوا فِيهَا وَاشْرَبُوا " . قَالَ وَفِي الْبَابِ عَنْ عَدِيِّ بْنِ حَاتِمٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ هُوَ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ وَاسْمُ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ جُرْثُومٌ وَيُقَالُ جُرْثُمُ بْنُ نَاشِرٍ وَيُقَالُ ابْنُ قَيْسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1464 |
| In-book reference | : Book 18, Hadith 1 |
| English translation | : Vol. 1, Book 16, Hadith 1464 |
Jami` at-Tirmidhi 1701
Narrated Ibn 'Abbas:
"The Messenger of Allah (saws) was a slave (of Allah), who would order as he has ben ordered to. He did not give an order to us instead of the people regarding anything except for three: He ordered us that we make our Wudu' well (Isbagh), that we not eat from charity, and the we not mate a donkey with a horse."
[Abu 'Eisa said:] There is something on this topic from 'Ali. This Hadith is Hasan Sahih.
Sufyan Ath-Thawri reported this from Abu Jahdam, who said: "From 'Ubaidullah bin 'Abdullah bin 'Abbas, from Ibn 'Abbas." He said I heard Muhammad saying: "The narration of Ath-Thawri is not preserved. Ath-Thawri made a mistake in it. What is correct is what Ismail bin 'Ulaiyyah and 'Abul-Warith bin Sa'eed reported from Abu Jahdam, from 'Abdullah bin 'Ubaidullah bin 'Abbas from Ibn 'Abbas."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو جَهْضَمٍ، مُوسَى بْنُ سَالِمٍ عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَبْدًا مَأْمُورًا مَا اخْتَصَّنَا دُونَ النَّاسِ بِشَيْءٍ إِلاَّ بِثَلاَثٍ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَأَنْ لاَ نَأْكُلَ الصَّدَقَةَ وَأَنْ لاَ نُنْزِيَ حِمَارًا عَلَى فَرَسٍ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَى سُفْيَانُ الثَّوْرِيُّ هَذَا عَنْ أَبِي جَهْضَمٍ فَقَالَ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ . قَالَ وَسَمِعْتُ مُحَمَّدًا يَقُولُ حَدِيثُ الثَّوْرِيِّ غَيْرُ مَحْفُوظٍ وَوَهِمَ فِيهِ الثَّوْرِيُّ وَالصَّحِيحُ مَا رَوَى إِسْمَاعِيلُ ابْنُ عُلَيَّةَ وَعَبْدُ الْوَارِثِ بْنُ سَعِيدٍ عَنْ أَبِي جَهْضَمٍ عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1701 |
| In-book reference | : Book 23, Hadith 32 |
| English translation | : Vol. 3, Book 21, Hadith 1701 |
Sunan Abi Dawud 3740
Jabir reported the Messenger of Allah(may peace be upon him) as sayings:
when one of you is invited to a meal, he must accept. If he wishes he may eat, but if he wishes(to leave), he may leave.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ دُعِيَ فَلْيُجِبْ فَإِنْ شَاءَ طَعِمَ وَإِنْ شَاءَ تَرَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3740 |
| In-book reference | : Book 28, Hadith 5 |
| English translation | : Book 27, Hadith 3731 |
Mishkat al-Masabih 2744
Anas said that when the Prophet returned from a journey and looked at the walls of Medina he made his camel hasten, and if he was on a horse (Dabba. This word is used for either a horse or a mule, and although it is feminine it is used for either male or female) he urged it on through love of Medina.
Bukhari transmitted it.
وَعَنْ أَنَسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَدِمَ مِنْ سَفَرٍ فَنَظَرَ إِلى جُدُراتِ الْمَدِينَةِ أَوْضَعَ رَاحِلَتَهُ وَإِنْ كَانَ عَلَى دَابَّةٍ حركها من حبها. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2744 |
| In-book reference | : Book 10, Hadith 233 |
Narrated 'Aishah (RA):
Allah's Messenger (SAW) ordered that the mosques be built in residential districts and that it be cleaned and perfumed.
[Reported by Ahmad, Abu Dawud, and at-Tirmidhi. The latter considered it Mursal [missing link in the chain after the Tabi'i (student of a Companion)].
عَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ : { أَمَرَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -بِبِنَاءِ اَلْمَسَاجِدِ فِي اَلدُّورِ , وَأَنْ تُنَظَّفَ , وَتُطَيَّبَ. } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَاَلتِّرْمِذِيُّ , وَصَحَّحَ إِرْسَالَهُ . 1
| Sunnah.com reference | : Book 2, Hadith 122 |
| English translation | : Book 2, Hadith 249 |
| Arabic reference | : Book 2, Hadith 251 |
Abu Huraira reported that Allah's Messenger (saws) never found fault with food (served to him). If he liked anything, he ate it and if he did not like it he left it. [Agreed upon]
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : { مَا عَابَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -طَعَامًا قَطُّ , كَانَ إِذَا اِشْتَهَى شَيْئًا أَكَلَهُ , وَإِنْ كَرِهَهُ تَرَكَهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 100 |
| English translation | : Book 8, Hadith 1062 |
| Arabic reference | : Book 8, Hadith 1051 |
Mishkat al-Masabih 2988
Al-Husain b. ‘Ali reported God’s Messenger as saying, “The beggar has a right, even if he comes on a horse*."
*This tradition means that one must not accuse a beggar of making false pretenses of being in need, even when circumstances suggest that that is so.
Ahmad and Abu Dawud transmitted it. In al-Masabih it is given in mursal form.
وَعَنِ الْحُسَيْنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لِلسَّائِلِ حَقٌّ وَإِنْ جَاءَ عَلَى فَرَسٍ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَفِي المصابيح: مُرْسل
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2988 |
| In-book reference | : Book 11, Hadith 222 |
Riyad as-Salihin 737
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any of you is invited to a meal, he should accept the invitation. If he is observing Saum (fasting), he should supplicate for the betterment of the host and if he is not fasting, he should eat."
[Muslim].
عن أبى هريرة رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"إذا دعي أحدكم ، فليجب، فإن كان صائما فليصل، وإن كان مفطراً فليطعم" .((رواه مسلم))
| Reference | : Riyad as-Salihin 737 |
| In-book reference | : Book 2, Hadith 11 |
Sunan an-Nasa'i 4587
It was narrated from Saeed bin Jubair that:
he did not see anything wrong with it even if it was on credit.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُوسَى أَبِي شِهَابٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَنَّهُ كَانَ لاَ يَرَى بَأْسًا وَإِنْ كَانَ مِنْ قَرْضٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4587 |
| In-book reference | : Book 44, Hadith 139 |
| English translation | : Vol. 5, Book 44, Hadith 4591 |
Mishkat al-Masabih 1017
Ibn Sirin reported Abu Huraira as saying:
God’s Messenger led us in one of the two evening ('ashiy)1 prayers. (Ibn Sirin said that Abu Huraira named it, but he had forgotten which, it was.) He led us in two rak'as and when he had given the salutation he got up, and going towards a piece of wood which was placed crosswise in the mosque, he leaned on it looking as if he were angry. He placed his right hand on his left, and intertwining his fingers, he placed his right cheek on the back of his left hand. Those who were first to come out of the doors of the mosque said, “The prayer has been shortened." Abu Bakr and ‘Umar were among the people, but they were too afraid to speak to him; but among them was a man with such long arms that he was called “The possessor of arms" (Dhulyadain) who asked, “Have you forgotten, Messenger of God, or has the prayer been shortened?” He replied, “I have neither forgotten, nor has it been shortened." He then asked whether things were as the possessor of arms had said, and when he was told that that was so he went forward and prayed what he had omitted. He then gave the salutation, then said “God is most great" and made his usual prostration or one a little longer, then raised his head and said “God is most great", then said “God is most great" and made his usual prostration or one a little longer, then raised his head and said “God is most great". He2 was often asked whether he then gave the salutation and he would say: I have been informed that ‘Imran b. Husain said he then gave the salutation.
1. ‘Ashiy generally means evening, but it also means the time between the declining of the sun after the meridian and sunset or morning, so the two prayers here mentioned are the noon (zuhr) prayer and the afternoon prayer.
2. i.e. Ibn Sirin
(Bukhari and Muslim, the wording being Bukhari’s.) In another version given by both of them, instead of saying “I have neither forgotten nor has it been shortened” God’s Messenger said, “None of that has happened," to which he replied, “Some of it has, Messenger of God."
وَعَن ابْن سِيرِين عَنْ أَبِي هُرَيْرَةَ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِحْدَى صَلَاتَيِ الْعشي - قَالَ ابْن سِيرِين سَمَّاهَا أَبُو هُرَيْرَةَ وَلَكِنْ نَسِيتُ أَنَا قَالَ فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَقَامَ إِلَى خَشَبَةٍ مَعْرُوضَةٍ فِي الْمَسْجِدِ فَاتَّكَأَ عَلَيْهَا كَأَنَّهُ غَضْبَانُ وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى وَشَبَّكَ بَيْنَ أَصَابِعِهِ وَوَضَعَ خَدَّهُ الْأَيْمَنَ عَلَى ظَهْرِ كَفه الْيُسْرَى وَخرجت سرعَان مِنْ أَبْوَابِ الْمَسْجِدِ فَقَالُوا قَصُرَتِ الصَّلَاةُ وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا فَهَابَاهُ أَنْ يُكَلِّمَاهُ وَفِي الْقَوْمِ رَجُلٌ فِي يَدَيْهِ طُولٌ يُقَالُ لَهُ ذُو الْيَدَيْنِ قَالَ يَا رَسُول الله أنسيت أم قصرت الصَّلَاة قَالَ: «لَمْ أَنْسَ وَلَمْ تُقْصَرْ» فَقَالَ: «أَكَمَا يَقُولُ ذُو الْيَدَيْنِ؟» فَقَالُوا: نَعَمْ. فَتَقَدَّمَ فَصَلَّى مَا تَرَكَ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ فَرُبَّمَا سَأَلُوهُ ثُمَّ سَلَّمَ فَيَقُولُ نُبِّئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ ثمَّ سلم. وَلَفْظُهُ لِلْبُخَارِيِّ وَفِي أُخْرَى لَهُمَا: فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَدَلَ «لَمْ أَنْسَ وَلَمْ تُقْصَرْ» : «كُلُّ ذَلِكَ لَمْ يَكُنْ» فَقَالَ: قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1017 |
| In-book reference | : Book 4, Hadith 436 |
Musnad Ahmad 416, 417
It was narrated from alHasan bin Sa`d, the freed slave of Hasan bin `Ali, that Rabah said:
My masters married me to a Roman slave girl of theirs. I was intimate with her and she bore me a boy who was black like me and i named him `Abdullah. Then l was intimate with her again and she bore me a boy who was black like me, and I named him Ubaidullah. Then she was corrupted by a Roman slave of my masters, whose name was Yuhannas and he spoke to her in their language. Then she gave birth to a boy who looked like a lizard (i.e., was very fair). I said to her: What is this? She said: He is the child of Yohannas. So we referred the case to Ameer al-Mu`mineen `Uthman (رضي الله عنه) - Mahdi said: I think he said: And he asked then both- and they confessed. He said. Will you agree to me passing judgement between you according to the judgement of the Messenger of Allah (ﷺ) ? He said: The Messenger of Allah (ﷺ) ruled that the child be attributed to the (husband of the) woman, and the fornicator gets nothing. Mahdi said: and I think he said: He flogged her and him, and they were both slaves,
It was narrated from Rabah... he mentioned a similar hadeeth. He said: I took them to Ameer al-Mu`mineen `Uthman bin `Affan {رضي الله عنه}, who said: The Messenger of Allah (ﷺ) ruled that the child be attributed to (the husband of the woman... and he mentioned a similar report
حَدَّثَنَا بَهْزٌ، أَخْبَرَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، مَوْلَى حَسَنِ بْنِ عَلِيٍّ عَنْ رَبَاحٍ، قَالَ زَوَّجَنِي أَهْلِي أَمَةً لَهُمْ رُومِيَّةً فَوَقَعْتُ عَلَيْهَا فَوَلَدَتْ لِي غُلَامًا أَسْوَدَ مِثْلِي فَسَمَّيْتُهُ عَبْدَ اللَّهِ ثُمَّ وَقَعْتُ عَلَيْهَا فَوَلَدَتْ لِي غُلَامًا أَسْوَدَ مِثْلِي فَسَمَّيْتُهُ عُبَيْدَ اللَّهِ ثُمَّ طَبِنَ لَهَا غُلَامٌ لِأَهْلِي رُومِيٌّ يُقَالُ لَهُ يُوحَنَّسُ فَرَاطَنَهَا بِلِسَانِهِ قَالَ فَوَلَدَتْ غُلَامًا كَأَنَّهُ وَزَغَةٌ مِنْ الْوَزَغَاتِ فَقُلْتُ لَهَا مَا هَذَا قَالَتْ هُوَ لِيُوحَنَّسَ قَالَ فَرُفِعْنَا إِلَى أَمِيرِ الْمُؤْمِنِينَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ مَهْدِيٌّ أَحْسَبُهُ قَالَ سَأَلَهُمَا فَاعْتَرَفَا فَقَالَ أَتَرْضَيَانِ أَنْ أَقْضِيَ بَيْنَكُمَا بِقَضَاءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى أَنَّ الْوَلَدَ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرَ قَالَ مَهْدِيٌّ وَأَحْسَبُهُ قَالَ جَلَدَهَا وَجَلَدَهُ وَكَانَا مَمْلُوكَيْنِ
[حَدَّثَنَا عَبْداللَّه] حَدَّثَنَا شَيْبَانُ أَبُو مُحَمَّدٍ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ عَنِ الْحَسَنِ بْنِ سَعْدٍ عَنْ رَبَاحٍ فَذَكَرَ الْحَدِيثَ قَالَ فَرَفَعْتُهُمَا إِلَى أَمِيرِ الْمُؤْمِنِينَ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى أَنَّ الْوَلَدَ لِلْفِرَاشِ فَذَكَرَ مِثْلَهُ.
| Grade: | Da'if (Darussalam) [ because Rabah is unknown] Da\'if and it is a repeat of the previous report] (Darussalam) |
| Reference | : Musnad Ahmad 416, 417 |
| In-book reference | : Book 4, Hadith 17 |
Musnad Ahmad 437, 438
It was narrated that Abu Umamah bin Sahl said:
We were with ‘Uthman when he was under siege in the house. He went to the entrance of the house, from which his words could be heard in alBalat. He went to that entrance, then came out to us and said:They were threatening to kill me just now. We said: Allah will suffice you against them. O Ameer al-Mu`mineen. He said: Why would they kill me? I heard the Messenger of Allah (ﷺ) say: `It is not permissible (to shed) the blood of a Muslim except in three cases: if a man disbelieves after becoming Muslim, or commits zina after being married, or kills someone and is executed in return.” By Allah, I have never wished to change my religion after Allah guided me; I never committed zina either during the Jahiliyyah or in Islam; and I have never killed anyone. So why would they kill me
Abu Umamah bin Sahl bin Hunaif narrated: I was with `Uthman (رضي الله عنه) in the house when he was under siege. We would enter through an entrance... and he narrated a similar hadeeth. And he said: I heard the Messenger of Allah (ﷺ) say:... and he narrated a similar hadeeth,
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَعَفَّانُ الْمَعْنَى، قَالَا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كُنَّا مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ مَحْصُورٌ فِي الدَّارِ فَدَخَلَ مَدْخَلًا كَانَ إِذَا دَخَلَهُ يَسْمَعُ كَلَامَهُ مَنْ عَلَى الْبَلَاطِ قَالَ فَدَخَلَ ذَلِكَ الْمَدْخَلَ وَخَرَجَ إِلَيْنَا فَقَالَ إِنَّهُمْ يَتَوَعَّدُونِي بِالْقَتْلِ آنِفًا قَالَ قُلْنَا يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ وَبِمَ يَقْتُلُونَنِي إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا فَيُقْتَلُ بِهَا فَوَاللَّهِ مَا أَحْبَبْتُ أَنَّ لِي بِدِينِي بَدَلًا مُنْذُ هَدَانِي اللَّهُ وَلَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا فِي إِسْلَامٍ قَطُّ وَلَا قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونَنِي حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ قَالَ إِنِّي لَمَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فِي الدَّارِ وَهُوَ مَحْصُورٌ وَقَالَ كُنَّا نَدْخُلُ مَدْخَلًا فَذَكَرَ الْحَدِيثَ مِثْلَهُ وَقَالَ قَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فَذَكَرَ الْحَدِيثَ مِثْلَهُ أَوْ نَحْوَهُ.
| Grade: | Sahih (Darussalam)] Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 437, 438 |
| In-book reference | : Book 4, Hadith 35 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 613
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) stood in `Arafah with Usamah bin Zaid riding behind him and said:
“This is a place of standing and all of `Arafah is a place of standing.` then he moved on at a measured pace and the people were rushing right and left. He turned to them and said: “Calmly, O people; Calmly, O people.` When he came to al-Muzdalifah, he put two prayers together, then he stood in al-Muzdalifah with al-Fadl bin ‘Abbas riding behind him. Then he stopped in Quzah and said: `This is the place of standing, and all of al-Muzdalifah is a place of standing.` Then he moved on at a measured pace, and the people were rushing right and left. He turned to them and said: `Calmly, O people; calmly, O people.” When he stopped in Muhassir, he struck his mount and it trotted until it left the valley. Then he continued until he came to the Jamrah, then he went to the place of sacrifice and said: “This is the place of sacrifice and all of Mina is a place of sacrifice.” and he mentioned a hadeeth like that of Ahmad bin `Abdah from al-Mugheerah bin
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، فِي سَنَةِ سِتٍّ وَعِشْرِينَ وَمِائَتَيْنِ حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ، قَالَ أَبُو عَبْدِ الرَّحْمَنِ قُلْتُ لِسُوَيْدٍ وَلِمَ سُمِّيَ الزَّنْجِيَّ قَالَ كَانَ شَدِيدَ السَّوَادِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ عَنْ زَيْدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ عَنْ عُبَيْدِ اللَّهِ بْنِ رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَفَ بِعَرَفَةَ وَهُوَ مُرْدِفٌ أُسَامَةَ بْنَ زَيْدٍ فَقَالَ هَذَا مَوْقِفٌ وَكُلُّ عَرَفَةَ مَوْقِفٌ ثُمَّ دَفَعَ فَجَعَلَ يَسِيرُ الْعَنَقَ وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ أَيُّهَا النَّاسُ السَّكِينَةَ أَيُّهَا النَّاسُ حَتَّى جَاءَ الْمُزْدَلِفَةَ فَجَمَعَ بَيْنَ الصَّلَاتَيْنِ ثُمَّ وَقَفَ بِالْمُزْدَلِفَةِ فَأَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ ثُمَّ وَقَفَ عَلَى قُزَحَ فَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ ثُمَّ دَفَعَ فَجَعَلَ يَسِيرُ الْعَنَقَ وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ أَيُّهَا النَّاسُ السَّكِينَةَ أَيُّهَا النَّاسُ فَلَمَّا وَقَفَ عَلَى مُحَسِّرٍ قَرَعَ رَاحِلَتَهُ فَخَبَّتْ بِهِ حَتَّى خَرَجَتْ مِنْ الْوَادِي ثُمَّ سَارَ مَسِيرَتَهُ حَتَّى أَتَى الْجَمْرَةَ ثُمَّ دَخَلَ الْمَنْحَرَ فَقَالَ هَذَا الْمَنْحَرُ وَكُلُّ مِنًى مَنْحَرٌ فَذَكَرَ مِثْلَ حَدِيثِ أَحْمَدَ بْنِ عَبْدَةَ عَنِ الْمُغِيرَةِ بْنِ عَبْدِ الرَّحْمَنِ مِثْلَهُ أَوْ نَحْوَهُ.
| Grade: | A Hasan hadeeth] Abdur-Rahman (Darussalam) |
| Reference | : Musnad Ahmad 613 |
| In-book reference | : Book 5, Hadith 50 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2876
Narrated Abu Hurairah:
"The Messenger of Allah (SAW) sent an expedition force [comprised] of many, and he asked each what he could recite, so each one of them mentioned what he could recite - meaning what he had memorized of the Qur'an. He came to one of the youngest men among them and said: 'What have you memorized O so-and-so?' He said: 'I memorized this and that and Surat Al-Baqarah.' He said: 'You memorized Surat Al-Baqarah?' He said: "Yes.' He said: "Then go, for you are their commander.' A man among their chief said: 'By Allah [O Messenger of Allah]! Nothing prevented me from learning Surat Al-Baqarah except fearing that I would not be able to stand with (in voluntary night prayer).' The Messenger of Allah (SAW) said: 'Learn the Qur'an to recite it, for indeed the parable of the Qur'an for the one who recites it and stands with it (in prayer) is that of a bag full of musk whose scent fills the air all around. And the parable of the one who learns it then sleeps while it is in his memory is that of a bag containing musk that is tied shut.'"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ الْحُلْوَانِيُّ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَطَاءٍ، مَوْلَى أَبِي أَحْمَدَ عَنْ أَبِي هُرَيْرَةَ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْثًا وَهُمْ ذُو عَدَدٍ فَاسْتَقْرَأَهُمْ فَاسْتَقْرَأَ كُلَّ رَجُلٍ مِنْهُمْ مَا مَعَهُ مِنَ الْقُرْآنِ فَأَتَى عَلَى رَجُلٍ مِنْهُمْ مِنْ أَحْدَثِهِمْ سِنًّا فَقَالَ " مَا مَعَكَ يَا فُلاَنُ " . قَالَ مَعِي كَذَا وَكَذَا وَسُورَةُ الْبَقَرَةِ . قَالَ " أَمَعَكَ سُورَةُ الْبَقَرَةِ " . فَقَالَ نَعَمْ . قَالَ " فَاذْهَبْ فَأَنْتَ أَمِيرُهُمْ " . فَقَالَ رَجُلٌ مِنْ أَشْرَافِهِمْ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا مَنَعَنِي أَنْ أَتَعَلَّمَ سُورَةَ الْبَقَرَةِ إِلاَّ خَشْيَةَ أَلاَّ أَقُومَ بِهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَعَلَّمُوا الْقُرْآنَ فَاقْرَءُوهُ وَأَقْرِئُوهُ فَإِنَّ مَثَلَ الْقُرْآنِ لِمَنْ تَعَلَّمَهُ فَقَرَأَهُ وَقَامَ بِهِ كَمَثَلِ جِرَابٍ مَحْشُوٍّ مِسْكًا يَفُوحُ بِرِيحِهِ كُلُّ مَكَانٍ وَمَثَلُ مَنْ تَعَلَّمَهُ فَيَرْقُدُ وَهُوَ فِي جَوْفِهِ كَمَثَلِ جِرَابٍ وُكِئَ عَلَى مِسْكٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
وَقَدْ رَوَاهُ اللَّيْثُ بْنُ سَعْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَطَاءٍ، مَوْلَى أَبِي أَحْمَدَ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي هُرَيْرَةَ . حَدَّثَنَا قُتَيْبَةُ عَنِ اللَّيْثِ فَذَكَرَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2876 |
| In-book reference | : Book 45, Hadith 2 |
| English translation | : Vol. 5, Book 42, Hadith 2876 |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1680 a
'Alqama b. Wa'il reported on the authority of his-father:
While I was sitting in the company of Allah's Apostle (may peace be upon him), a person came there dragging another one with the help of a strap and said: Allah's Messenger, this man has killed my brother. Allah's Messenger (may peace be upon him) said to him: Did you kill him? And the other man said: (In case he did not make a confession of this, I shall brine, a witness against him). He (the murderer) said: Yes, I have killed him. He (the Holy Prophet) said: Why did you kill him? He said: I and he won striking down the leaves of a tree and he abused me and enraged me, and to I struck his head with an axe and killed him, whereupon Allah's Messenger (may peace be upon him) said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He (the Holy, Prophet) said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this (that I would not be able to get this benefit from my tribe). He (the Holy Prophet) threw the strap towards him (the claimant of the blood-wit) saying: Take away your man. The man took him away, and as he returned, Allah's Messenger (may peace be upon him) said: If he kills him, he will be like him. He returned and said: Allah's Messenger, it has reached me that you have said that" If he killed him, he would be like him." I caught hold of him according to your command, whereupon Allah's Messenger (may peace be upon him) said: Don't you like that he should take upon him (the burden) of your sin and the sin of your companion (your brother)? He said: Allah's Apostle, why not? The Messenger of Allah (may peace be. upon him) said: If it is so, then let it be. He threw away the strap (around the offender) and set him free.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو يُونُسَ، عَنْ سِمَاكِ بْنِ، حَرْبٍ أَنَّ عَلْقَمَةَ بْنَ وَائِلٍ، حَدَّثَهُ أَنَّ أَبَاهُ حَدَّثَهُ قَالَ إِنِّي لَقَاعِدٌ مَعَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَ رَجُلٌ يَقُودُ آخَرَ بِنِسْعَةٍ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا قَتَلَ أَخِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَقَتَلْتَهُ " . فَقَالَ إِنَّهُ لَوْ لَمْ يَعْتَرِفْ أَقَمْتُ عَلَيْهِ الْبَيِّنَةَ . قَالَ نَعَمْ . قَتَلْتُهُ قَالَ " كَيْفَ قَتَلْتَهُ " . قَالَ كُنْتُ أَنَا وَهُوَ نَخْتَبِطُ مِنْ شَجَرَةٍ فَسَبَّنِي فَأَغْضَبَنِي فَضَرَبْتُهُ بِالْفَأْسِ عَلَى قَرْنِهِ فَقَتَلْتُهُ . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " هَلْ لَكَ مِنْ شَىْءٍ تُؤَدِّيهِ عَنْ نَفْسِكَ " . قَالَ مَا لِي مَالٌ إِلاَّ كِسَائِي وَفَأْسِي . قَالَ " فَتَرَى قَوْمَكَ يَشْتَرُونَكَ " . قَالَ أَنَا أَهْوَنُ عَلَى قَوْمِي مِنْ ذَاكَ . فَرَمَى إِلَيْهِ بِنِسْعَتِهِ . وَقَالَ " دُونَكَ صَاحِبَكَ " . فَانْطَلَقَ بِهِ الرَّجُلُ فَلَمَّا وَلَّى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ " . فَرَجَعَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ بَلَغَنِي أَنَّكَ قُلْتَ " إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ " . وَأَخَذْتُهُ بِأَمْرِكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا تُرِيدُ أَنْ يَبُوءَ بِإِثْمِكَ وَإِثْمِ صَاحِبِكَ " . قَالَ يَا نَبِيَّ اللَّهِ - لَعَلَّهُ قَالَ - بَلَى . قَالَ " فَإِنَّ ذَاكَ كَذَاكَ " . قَالَ فَرَمَى بِنِسْعَتِهِ وَخَلَّى سَبِيلَهُ .
| Reference | : Sahih Muslim 1680a |
| In-book reference | : Book 28, Hadith 46 |
| USC-MSA web (English) reference | : Book 16, Hadith 4164 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 666
Sa'eed bin Al-Musayyab narrated from Safwan bin Umayyah who said:
"The Messenger of Allah gave to me on the Day of Hunain, and he was the most hated creature to me. But he did not stop giving to me until he was the most loved creature to me."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، قَالَ أَعْطَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ وَإِنَّهُ لأَبْغَضُ الْخَلْقِ إِلَىَّ فَمَا زَالَ يُعْطِينِي حَتَّى إِنَّهُ لأَحَبُّ الْخَلْقِ إِلَىَّ . قَالَ أَبُو عِيسَى حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ بِهَذَا أَوْ شِبْهِهِ فِي الْمُذَاكَرَةِ . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى حَدِيثُ صَفْوَانَ رَوَاهُ مَعْمَرٌ وَغَيْرُهُ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ قَالَ أَعْطَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم . وَكَأَنَّ هَذَا الْحَدِيثَ أَصَحُّ وَأَشْبَهُ إِنَّمَا هُوَ سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ صَفْوَانَ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي إِعْطَاءِ الْمُؤَلَّفَةِ قُلُوبُهُمْ فَرَأَى أَكْثَرُ أَهْلِ الْعِلْمِ أَنْ لاَ يُعْطَوْا . وَقَالُوا إِنَّمَا كَانُوا قَوْمًا عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم كَانَ يَتَأَلَّفُهُمْ عَلَى الإِسْلاَمِ حَتَّى أَسْلَمُوا . وَلَمْ يَرَوْا أَنْ يُعْطَوُا الْيَوْمَ مِنَ الزَّكَاةِ عَلَى مِثْلِ هَذَا الْمَعْنَى وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَغَيْرِهِمْ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُهُمْ مَنْ كَانَ الْيَوْمَ عَلَى مِثْلِ حَالِ هَؤُلاَءِ وَرَأَى الإِمَامُ أَنْ يَتَأَلَّفَهُمْ عَلَى الإِسْلاَمِ فَأَعْطَاهُمْ جَازَ ذَلِكَ . وَهُوَ قَوْلُ الشَّافِعِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 666 |
| In-book reference | : Book 7, Hadith 50 |
| English translation | : Vol. 2, Book 2, Hadith 666 |
Jami` at-Tirmidhi 906
Ibn Abbas narrated:
"The Prophet garlanded two sandals and marked the Hadi on the right side at Dhul-Hulaifah, and removed the blood from it."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَلَّدَ نَعْلَيْنِ وَأَشْعَرَ الْهَدْىَ فِي الشِّقِّ الأَيْمَنِ بِذِي الْحُلَيْفَةِ وَأَمَاطَ عَنْهُ الدَّمَ . قَالَ وَفِي الْبَابِ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو حَسَّانَ الأَعْرَجُ اسْمُهُ مُسْلِمٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يَرَوْنَ الإِشْعَارَ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . قَالَ أَبُو عِيسَى سَمِعْتُ يُوسُفَ بْنَ عِيسَى يَقُولُ سَمِعْتُ وَكِيعًا يَقُولُ حِينَ رَوَى هَذَا الْحَدِيثَ قَالَ لاَ تَنْظُرُوا إِلَى قَوْلِ أَهْلِ الرَّأْىِ فِي هَذَا فَإِنَّ الإِشْعَارَ سُنَّةٌ وَقَوْلَهُمْ بِدْعَةٌ . قَالَ وَسَمِعْتُ أَبَا السَّائِبِ يَقُولُ كُنَّا عِنْدَ وَكِيعٍ فَقَالَ لِرَجُلٍ عِنْدَهُ مِمَّنْ يَنْظُرُ فِي الرَّأْىِ أَشْعَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَيَقُولُ أَبُو حَنِيفَةَ هُوَ مُثْلَةٌ . قَالَ الرَّجُلُ فَإِنَّهُ قَدْ رُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ الإِشْعَارُ مُثْلَةٌ . قَالَ فَرَأَيْتُ وَكِيعًا غَضِبَ غَضَبًا شَدِيدًا وَقَالَ أَقُولُ لَكَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَتَقُولُ قَالَ إِبْرَاهِيمُ مَا أَحَقَّكَ بِأَنْ تُحْبَسَ ثُمَّ لاَ تَخْرُجَ حَتَّى تَنْزِعَ عَنْ قَوْلِكَ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 906 |
| In-book reference | : Book 9, Hadith 99 |
| English translation | : Vol. 2, Book 4, Hadith 906 |
Sunan Abi Dawud 1008
Abu Hurairah said:
The Messenger of Allah (may peace be upon him) led us in one of the evening (‘Asha) prayers, noon or afternoon. He led us in two Rak’ahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the mosque. He placed his hands upon it, one on the other, looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and ‘Umar were among the people, but they were too afraid to speak to him. A man whom the Messenger of Allah (may peace be upon him) would call “ the possessor of arms” (Dhu al-Yadain) stood up (asking him): Have you forgotten. The Messenger of Allah, or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah , you have forgotten. The Messenger of Allah (may peace be upon him) turned towards the people and asked : did the possessor of arms speak the truth? They made a sign , that is, yes. The Messenger of Allah (may peace be upon him) returned to his place and prayed the remaining two Rak’ahs, then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer (prostration). Then he raised his head his and uttered the takbir (Allah is most great). The narrator Muhammad was asked : Did he give the salutation (while prostrating) dueto forgetfulness? He said : I do not remember it from Abu Hurairah. But we Are sure that ‘Imran b. Husain (in his version) said; he then gave the salutation.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِحْدَى صَلاَتَىِ الْعَشِيِّ - الظُّهْرَ أَوِ الْعَصْرَ قَالَ - فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَامَ إِلَى خَشَبَةٍ فِي مُقَدَّمِ الْمَسْجِدِ فَوَضَعَ يَدَيْهِ عَلَيْهَا إِحْدَاهُمَا عَلَى الأُخْرَى يُعْرَفُ فِي وَجْهِهِ الْغَضَبُ ثُمَّ خَرَجَ سَرَعَانُ النَّاسِ وَهُمْ يَقُولُونَ قَصُرَتِ الصَّلاَةُ قَصُرَتِ الصَّلاَةُ وَفِي النَّاسِ أَبُو بَكْرٍ وَعُمَرُ فَهَابَاهُ أَنْ يُكَلِّمَاهُ فَقَامَ رَجُلٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَمِّيهِ ذَا الْيَدَيْنِ فَقَالَ يَا رَسُولَ اللَّهِ أَنَسِيتَ أَمْ قَصُرَتِ الصَّلاَةُ قَالَ " لَمْ أَنْسَ وَلَمْ تَقْصُرِ الصَّلاَةُ " . قَالَ بَلْ نَسِيتَ يَا رَسُولَ اللَّهِ . فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْقَوْمِ فَقَالَ " أَصَدَقَ ذُو الْيَدَيْنِ " . فَأَوْمَئُوا أَىْ نَعَمْ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى مَقَامِهِ فَصَلَّى الرَّكْعَتَيْنِ الْبَاقِيَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ وَكَبَّرَ ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ وَكَبَّرَ . قَالَ فَقِيلَ لِمُحَمَّدٍ سَلَّمَ فِي السَّهْوِ فَقَالَ لَمْ أَحْفَظْهُ عَنْ أَبِي هُرَيْرَةَ وَلَكِنْ نُبِّئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ ثُمَّ سَلَّمَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1008 |
| In-book reference | : Book 2, Hadith 619 |
| English translation | : Book 2, Hadith 1003 |
Sunan Abi Dawud 2787
Narrated Samurah ibn Jundub:
To proceed, the Messenger of Allah (saws) said: Anyone who associates with a polytheist and lives with him is like him.
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، أَخْبَرَنَا سُلَيْمَانُ بْنُ مُوسَى أَبُو دَاوُدَ، حَدَّثَنَا جَعْفَرُ بْنُ سَعْدِ بْنِ سَمُرَةَ بْنِ جُنْدُبٍ، حَدَّثَنِي خُبَيْبُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، سُلَيْمَانَ بْنِ سَمُرَةَ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، أَمَّا بَعْدُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ جَامَعَ الْمُشْرِكَ وَسَكَنَ مَعَهُ فَإِنَّهُ مِثْلُهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2787 |
| In-book reference | : Book 15, Hadith 311 |
| English translation | : Book 14, Hadith 2781 |
Sunan Abi Dawud 4583
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) said: The blood-wit for a man who makes a covenant is half of the blood-wit for a free man.
Abu Dawud said: It has been transmitted by Usamah b. Zaid al-Laithi and 'Abd al-Rahman b. al-Harith on the authority of 'Amr b. Suh'aib in similar manner.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" دِيَةُ الْمُعَاهِدِ نِصْفُ دِيَةِ الْحُرِّ " . قَالَ أَبُو دَاوُدَ رَوَاهُ أُسَامَةُ بْنُ زَيْدٍ اللَّيْثِيُّ وَعَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ عَنْ عَمْرِو بْنِ شُعَيْبٍ مِثْلَهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4583 |
| In-book reference | : Book 41, Hadith 90 |
| English translation | : Book 40, Hadith 4566 |
Sunan Abi Dawud 1705
The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds:
They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if it’s owner comes, (give it to him), otherwise use it yourself. This version has not the word : “ spend it”.
Abu Dawud said : This tradition has been narrated by al-Thawri, Sulaiman bin Bilal, and Hammad bin Salamah on the authority of Rabi ‘ ah in a similar manner. They did not mention the word “take it”.
حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ " سِقَاؤُهَا تَرِدُ الْمَاءَ وَتَأْكُلُ الشَّجَرَ " . وَلَمْ يَقُلْ " خُذْهَا " . فِي ضَالَّةِ الشَّاءِ وَقَالَ فِي اللُّقَطَةِ " عَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإِلاَّ فَشَأْنَكَ بِهَا " . وَلَمْ يَذْكُرِ " اسْتَنْفِقْ " . قَالَ أَبُو دَاوُدَ رَوَاهُ الثَّوْرِيُّ وَسُلَيْمَانُ بْنُ بِلاَلٍ وَحَمَّادُ بْنُ سَلَمَةَ عَنْ رَبِيعَةَ مِثْلَهُ لَمْ يَقُولُوا " خُذْهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1705 |
| In-book reference | : Book 10, Hadith 5 |
| English translation | : Book 9, Hadith 1701 |
Mishkat al-Masabih 2563
‘Urwa b. az-Zubair said:
The Prophet has performed the hajj, and ‘A’isha told me that the first thing he did when he came to Mecca was to perform ablution, then go round the House, but an ‘umra was not observed. Then Abu Bakr performed the hajj and the first thing he did was to go round the House, but an ‘umra was not observed. Then ‘Umar and afterwards ‘Uthman did similarly.
Bukhari and Muslim.
وَعَن عُروةَ بنِ الزُّبيرِ قَالَ: قَدْ حَجَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَتْنِي عَائِشَةُ أَنَّ أَوَّلَ شَيْءٍ بَدَأَ بِهِ حِينَ قَدِمَ مَكَّةَ أَنَّهُ تَوَضَّأَ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةً ثُمَّ حجَّ أَبُو بكرٍ فكانَ أوَّلَ شيءٍ بدَأَ بِهِ الطوَّافَ بالبيتِ ثمَّ لَمْ تَكُنْ عُمْرَةً ثُمَّ عُمَرُ ثُمَّ عُثْمَانُ مثلُ ذَلِك
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2563 |
| In-book reference | : Book 10, Hadith 57 |
Mishkat al-Masabih 4487
Ibn al-Musayyib was heard saying :
“God is good and likes what is fragrant (Tayyib is ‘good’ and tib is ‘perfume’, or ‘fragrance.’); clean and likes cleanliness; generous and likes generosity; munificent and likes munificence; so cleanse (I think he said, your courtyards), and do not imitate the Jews.” I mentioned that to Muhajir b. Mismar and he said he had been told by ‘Amir b. Sa‘d, on his father’s authority, that the Prophet had said something similar, but he said, “Cleanse your courtyards.”
Tirmidhi transmitted it.
وَعَن ابنِ الْمسيب سُمِعَ يَقُولُ:
" إِنَّ اللَّهَ طَيِّبٌ يُحِبُّ الطِّيبَ نَظِيفٌ يُحِبُّ النَّظَافَةَ كَرِيمٌ يُحِبُّ الْكَرَمَ جَوَادٌ يُحِبُّ الْجُودَ فَنَظِّفُوا أُرَاهُ قَالَ: أَفْنِيَتَكُمْ وَلَا تشبَّهوا باليهود " قَالَ: فذكرتُ ذَلِك لمهاجرين مِسْمَارٍ فَقَالَ: حَدَّثَنِيهِ عَامِرُ بْنُ سَعْدٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ: «نَظِّفُوا أَفْنِيتَكُمْ» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4487 |
| In-book reference | : Book 22, Hadith 174 |
Al-Adab Al-Mufrad 255
Abu Hurayra said, "When he faced someone, he faced him completely.
When he turned away, he turned away completely. I have never seen anyone
like him and I will never see anyone like them."
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا أُسَامَةُ بْنُ زَيْدٍ قَالَ: أَخْبَرَنِي مُوسَى بْنُ مُسْلِمٍ مَوْلَى ابْنَةِ قَارِظٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ رُبَّمَا حَدَّثَ عَنِ النَّبِيِّ صلى الله عليه وسلم، فَيَقُولُ: حَدَّثَنِيهِ أَهْدَبُ الشُّفْرَيْنِ، أَبْيَضُ الْكَشْحَيْنِ، إِذَا أَقْبَلَ أَقْبَلَ جَمِيعًا، وَإِذَا أَدْبَرَ، أَدْبَرَ جَمِيعًا، لَمْ تَرَ عَيْنٌ مِثْلَهُ، وَلَنْ تَرَاهُ.
| Reference | : Al-Adab Al-Mufrad 255 |
| In-book reference | : Book 12, Hadith 18 |
| English translation | : Book 12, Hadith 255 |
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا حَمَّادٌ ، عَنْ حُمَيْدٍ ، عَنْ الْحَسَنِ ، قَالَ :" الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ حَيْضِهَا مِنْ الشَّهْرِ، ثُمَّ تَغْتَسِلُ مِنْ الظُّهْرِ إِلَى الظُّهْرِ، وَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ، وَتَصُومُ وَتُصَلِّي، وَيَأْتِيهَا زَوْجُهَا "، حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَبَّادِ بْنِ مَنْصُورٍ ، عَنْ الْحَسَنِ ، وَعَطَاءٍ مثل ذلك
| Arabic reference | : Book 1, Hadith 803 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا مُغِيرَةُ ، عَنْ إِبْرَاهِيمَ .
ح وأَخْبَرَنَا إِسْمَاعِيل بْنُ أَبِي خَالِدٍ ، عَنْ عَامِرٍ فِيمَنْ أَتَى أَهْلَهُ وَهِيَ حَائِضٌ، قَالَا :" ذَنْبٌ أَتَاهُ، يَسْتَغْفِرُ اللَّهَ، وَيَتُوبُ إِلَيْهِ، وَلَا يَعُودُ "، أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ ، عَنْ الْمُثَنَّى ، عَنْ عَطَاءٍ ، مِثْلَهُ
| Arabic reference | : Book 1, Hadith 1078 |
Mishkat al-Masabih 246
Abu Huraira transmitted [from the Prophet], "The time is approaching when men will urge on their camels in search of knowledge, but
will find no one more learned than the learned man of Medina.” Tirmidhi transmitted it. and in his Jami' he quotes Ibn ‘Uyaina as saying
that Malik b. Anas was meant, and the same view is expressed by ‘Abd
ar-Razzaq. Ishab b. Musa said he heard Ibn ‘Uyaina say that he
was al-‘Umari the ascetic, whose name was ‘Abd al-‘Aziz b. ‘Abdallah.
وَعَن أبي هُرَيْرَة رِوَايَةً: «يُوشِكُ أَنْ يَضْرِبَ النَّاسُ أَكْبَادَ الْإِبِلِ يَطْلُبُونَ الْعِلْمَ فَلَا يَجِدُونَ أَحَدًا أَعْلَمَ مِنْ عَالم الْمَدِينَة» . رَوَاهُ التِّرْمِذِيّ فِي جَامِعِهِ. قَالَ ابْنُ عُيَيْنَةَ: إِنَّهُ مَالِكُ بْنُ أنس وَمثله عَن عبد الرَّزَّاق قَالَ اسحق بْنُ مُوسَى: وَسَمِعْتُ ابْنَ عُيَيْنَةَ أَنَّهُ قَالَ: هُوَ الْعُمَرِيُّ الزَّاهِدُ وَاسْمُهُ عَبْدُ الْعَزِيزِ بْنُ عبد الله
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 246 |
| In-book reference | : Book 2, Hadith 42 |
Mishkat al-Masabih 2813
Abu Sa'id and Abu Huraira told that God’s Messenger appointed a man over Khaibar and he brought him dates of a very fine quality. He asked him whether all the dates of Khaibar were like that, and he replied, “I swear by God that they are certainly not, Messenger of God. We take a sa‘ of this kind for two, and two for three." So he said, "Do not do so. Sell the lot for dirhams, then buy the very fine dates for dirhams." He said that it was the same when things were sold by weight.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم اسْتَعْمَلَ رَجُلًا عَلَى خَيْبَرَ فَجَاءَهُ بِتَمْرٍ جَنِيبٍ فَقَالَ: «أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا؟» قَالَ: لَا وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ وَالصَّاعَيْنِ بِالثَّلَاثِ فَقَالَ: «لَا تَفْعَلْ بِعِ الْجَمْعَ بِالدَّرَاهِمِ ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا» . وَقَالَ: «فِي الْمِيزَانِ مِثْلَ ذَلِكَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2813 |
| In-book reference | : Book 11, Hadith 52 |
Mishkat al-Masabih 3021
Ibn ‘Umar and Ibn ‘Abbas reported the Prophet as saying, “It is not lawful for a man to give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit."
Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it, Tirmidhi saying it is sahih.
وَعَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ عَطِيَّةً ثُمَّ يَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَصَححهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3021 |
| In-book reference | : Book 11, Hadith 255 |
Mishkat al-Masabih 2407
‘Abdallah b. Ghannam reported God’s messenger as saying, that if anyone says in the morning, "O God, whatever favour has come to me or to any of Thy creatures in the morning, it comes from Thee alone who hast no partner, to whom be praise and thanksgiving," he will have expressed full thanksgiving for the day; and if anyone says the same in the evening he will have expressed full thanksgiving for the night.
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ غَنَّامٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم:
" من قَالَ حِينَ يُصْبِحُ: اللَّهُمَّ مَا أَصْبَحَ بِي مِنْ نِعْمَةٍ أَوْ بِأَحَدٍ مِنْ خَلْقِكَ فَمِنْكَ وَحْدَكَ لَا شَرِيكَ لَكَ فَلَكَ الْحَمْدُ وَلَكَ الشُّكْرُ فَقَدْ أَدَّى شُكْرَ يَوْمِهِ وَمَنْ قَالَ مِثْلَ ذَلِكَ حِينَ يُمْسِي فَقَدْ أَدَّى شُكْرَ ليلته ". رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2407 |
| In-book reference | : Book 9, Hadith 177 |
Sahih Muslim 1103 b
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Abstain from Saum-Wisal. They (his Companions) said: Messenger of Allah, but you observe Saum Wisal. Upon this he said: You are not like me in this matter, for I spend my night (in a state) that my Lord feeds me and provides me drink Devote yourselves to the deeds (the burden of which) you can bear.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ، قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي، زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِيَّاكُمْ وَالْوِصَالَ " . قَالُوا فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ . قَالَ " إِنَّكُمْ لَسْتُمْ فِي ذَلِكَ مِثْلِي إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي فَاكْلَفُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ " .
| Reference | : Sahih Muslim 1103b |
| In-book reference | : Book 13, Hadith 73 |
| USC-MSA web (English) reference | : Book 6, Hadith 2430 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 940
It was
narrated from Musa bin Talhah that his father said:
“We used
to
perform prayer while the beasts were passing in front of us. That
was
mentioned to the Messenger of Allah (saw) and he said: ‘If
something like the hand of a saddle* is placed in front of anyone of
you, it will not matter whoever passes in front of him.”
* It is the piece of wood on the camel saddle which is held on to (to climb onto the camel).
* It is the piece of wood on the camel saddle which is held on to (to climb onto the camel).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا نُصَلِّي وَالدَّوَابُّ تَمُرُّ بَيْنَ أَيْدِينَا فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" مِثْلُ مُؤْخِرَةِ الرَّحْلِ تَكُونُ بَيْنَ يَدَىْ أَحَدِكُمْ فَلاَ يَضُرُّهُ مَنْ مَرَّ بَيْنَ يَدَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 940 |
| In-book reference | : Book 5, Hadith 138 |
| English translation | : Vol. 1, Book 5, Hadith 940 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 994
Simak bin
Harb narrated that he heard Nu’man bin Bashir say:
“The
Messenger
of Allah (saw) used to straighten the rows until he made
them like a
spear or an arrow-shaft. Once he saw a man’s chest
(sticking out)
so the Messenger of Allah (saw) said: ‘Make your rows
straight or
Allah will create division among you.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، أَنَّهُ سَمِعَ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُسَوِّي الصَّفَّ حَتَّى يَجْعَلَهُ مِثْلَ الرُّمْحِ أَوِ الْقِدْحِ . قَالَ فَرَأَى صَدْرَ رَجُلٍ نَاتِئًا فَقَالَ رَسُولُ اللَّهِ
" سَوُّوا صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 994 |
| In-book reference | : Book 5, Hadith 192 |
| English translation | : Vol. 1, Book 5, Hadith 994 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4691
Narrated Um Ruman:
Who was `Aisha's mother: While I was with `Aisha, `Aisha got fever, whereupon the Prophet said, "Probably her fever is caused by the story related by the people (about her)." I said, "Yes." Then `Aisha sat up and said, "My example and your example is similar to that of Jacob and his sons:--'Nay, but your minds have made up a tale. So (for me) patience is most fitting. It is Allah (alone) Whose help can be sought against that which you assert.' (12.18)
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ أَبِي وَائِلٍ، قَالَ حَدَّثَنِي مَسْرُوقُ بْنُ الأَجْدَعِ، قَالَ حَدَّثَتْنِي أُمُّ رُومَانَ، وَهْىَ أُمُّ عَائِشَةَ قَالَتْ بَيْنَا أَنَا وَعَائِشَةُ أَخَذَتْهَا الْحُمَّى، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لَعَلَّ فِي حَدِيثٍ تُحُدِّثَ ". قَالَتْ نَعَمْ وَقَعَدَتْ عَائِشَةُ قَالَتْ مَثَلِي وَمَثَلُكُمْ كَيَعْقُوبَ وَبَنِيهِ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ.
| Reference | : Sahih al-Bukhari 4691 |
| In-book reference | : Book 65, Hadith 213 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 213 |
| (deprecated numbering scheme) |
Riyad as-Salihin 363
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "The similitude of good company and that of bad company is that of the owner of musk and of the one blowing the bellows. The owner of musk would either offer you some free of charge, or you would buy it from him, or you smell its pleasant fragrance; and as for the one who blows the bellows (i.e., the blacksmith), he either burns your clothes or you smell a repugnant smell".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"إنما مثل الجليس الصالح وجليس السوء، كحامل المسك، ونافخ الكير، فحامل المسك، إما أن يحذيك، وإما أن تبتاع منه، وإما أن تجد منه ريحًا طيبة، ونافخ الكير، إما أن يحرق ثيابك ، وإما أن تجد منه ريحًا منتنة" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 363 |
| In-book reference | : Introduction, Hadith 363 |
Riyad as-Salihin 679
Abu Musa Ash'ari (May Allah be pleased with him) reported:
I called on the Prophet (PBUH) with two of my cousins. One of them said to him: "O Messenger of Allah (PBUH), appoint me governor of some land over which Allah has given you authority." The other also requested for something of the same nature. Messenger of Allah (PBUH) said, "By Allah we do not appoint someone to this post who seeks it or someone who contends for it."
[Al-Bukhari and Muslim].
-عن أبى موسى الأشعري رضي الله عنه قال: دخلت على النبى صلى الله عليه وسلم أنا ورجلان من بني عمي، فقال أحدهما: يا رسول الله أمرنا على بعض ما ولاك الله، عز وجل، وقال الآخر مثل ذلك، فقال: “إنا والله لا نولى هذا العمل أحدا سأله، أو أحدا حرص عليه” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 679 |
| In-book reference | : Introduction, Hadith 679 |
Sahih al-Bukhari 7274
Narrated Abu Huraira:
The Prophet said, "There was no prophet among the prophets but was given miracles because of which people had security or had belief, but what I was given was the Divine Inspiration which Allah revealed to me. So I hope that my followers will be more than those of any other prophet on the Day of Resurrection."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا مِنَ الأَنْبِيَاءِ نَبِيٌّ إِلاَّ أُعْطِيَ مِنَ الآيَاتِ مَا مِثْلُهُ أُومِنَ ـ أَوْ آمَنَ ـ عَلَيْهِ الْبَشَرُ، وَإِنَّمَا كَانَ الَّذِي أُوتِيتُ وَحْيًا أَوْحَاهُ اللَّهُ إِلَىَّ، فَأَرْجُو أَنِّي أَكْثَرُهُمْ تَابِعًا يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 7274 |
| In-book reference | : Book 96, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 379 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to say, "If someone has to make up for days not fasted in Ramadan and does not do them before the next Ramadan comes although he is strong enough to do so, he should feed a poor man with a mudd of wheat for every day that he has missed, and he has to fast the days he owes as well."
Yahya related to me from Malik that he had heard the same thing from Said ibn Jubayr.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ مَنْ كَانَ عَلَيْهِ قَضَاءُ رَمَضَانَ فَلَمْ يَقْضِهِ - وَهُوَ قَوِيٌّ عَلَى صِيَامِهِ - حَتَّى جَاءَ رَمَضَانُ آخَرُ فَإِنَّهُ يُطْعِمُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا مُدًّا مِنْ حِنْطَةٍ وَعَلَيْهِ مَعَ ذَلِكَ الْقَضَاءُ .
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، مِثْلُ ذَلِكَ .
| USC-MSA web (English) reference | : Book 18, Hadith 53 |
| Arabic reference | : Book 18, Hadith 686 |
Sahih al-Bukhari 387
Narrated Ibrahim:
Hammam bin Al-Harith said, "I saw Jarir bin `Abdullah urinating. Then he performed ablution and passed his (wet) hands over his Khuffs (socks made from thick fabric or leather), stood up and prayed. He was asked about it. He replied that he had seen the Prophet doing the same." They approved of this narration as Jarir was one of those who embraced Islam very late.
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ إِبْرَاهِيمَ، يُحَدِّثُ عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ رَأَيْتُ جَرِيرَ بْنَ عَبْدِ اللَّهِ بَالَ ثُمَّ تَوَضَّأَ، وَمَسَحَ عَلَى خُفَّيْهِ، ثُمَّ قَامَ فَصَلَّى، فَسُئِلَ فَقَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم صَنَعَ مِثْلَ هَذَا. قَالَ إِبْرَاهِيمُ فَكَانَ يُعْجِبُهُمْ، لأَنَّ جَرِيرًا كَانَ مِنْ آخِرِ مَنْ أَسْلَمَ.
| Reference | : Sahih al-Bukhari 387 |
| In-book reference | : Book 8, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 384 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2065
Narrated `Aisha:
The Prophet said, "If a woman gives in charity from her house meals without wasting (i.e. being extravagant), she will get the reward for her giving, and her husband will also get the reward for his earning and the storekeeper will also get a similar reward. The acquisition of the reward of none of them will reduce the reward of the others."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ بَيْتِهَا، غَيْرَ مُفْسِدَةٍ، كَانَ لَهَا أَجْرُهَا بِمَا أَنْفَقَتْ، وَلِزَوْجِهَا بِمَا كَسَبَ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ، لاَ يَنْقُصُ بَعْضُهُمْ أَجْرَ بَعْضٍ شَيْئًا ".
| Reference | : Sahih al-Bukhari 2065 |
| In-book reference | : Book 34, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 279 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3957
It was narrated that 'Aishah said:
"I never saw any woman who made food like Safiyyah. She sent a dish to the Prophet in which was some food, and I could not keep myself from breaking it. I asked the Prophet what the expiation was for that, and he said: 'A dish like that dish, and food like that food.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ فُلَيْتٍ، عَنْ جَسْرَةَ بِنْتِ دِجَاجَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ صَانِعَةَ طَعَامٍ مِثْلَ صَفِيَّةَ أَهْدَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم إِنَاءً فِيهِ طَعَامٌ فَمَا مَلَكْتُ نَفْسِي أَنْ كَسَرْتُهُ فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ كَفَّارَتِهِ فَقَالَ
" إِنَاءٌ كَإِنَاءٍ وَطَعَامٌ كَطَعَامٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3957 |
| In-book reference | : Book 36, Hadith 19 |
| English translation | : Vol. 4, Book 36, Hadith 3409 |
Sunan an-Nasa'i 4167
It was narrated from Kathir bin Murrah that Abu Fatimah told him that he said:
"O Messenger of Allah, tell me of an action that I may do and persist in it." The Messenger of Allah said to him: "You should emigrate, for there is nothing like it."
أَخْبَرَنِي هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلاَلٍ، عَنْ مُحَمَّدٍ، - وَهُوَ ابْنُ عِيسَى بْنِ سُمَيْعٍ - قَالَ حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، عَنْ كَثِيرِ بْنِ مُرَّةَ، أَنَّ أَبَا فَاطِمَةَ، حَدَّثَهُ أَنَّهُ، قَالَ يَا رَسُولَ اللَّهِ حَدِّثْنِي بِعَمَلٍ، أَسْتَقِيمُ عَلَيْهِ وَأَعْمَلُهُ . قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عَلَيْكَ بِالْهِجْرَةِ فَإِنَّهُ لاَ مِثْلَ لَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4167 |
| In-book reference | : Book 39, Hadith 19 |
| English translation | : Vol. 5, Book 39, Hadith 4172 |
Sunan an-Nasa'i 4359
It was narrated from al-Hasan:
"One of the prophets stopped beneath a tree and an ant bit him, so he gave instructions that their nest be burned with all the ants inside it. Then Allah revealed to him" 'Why did you not punish just one ant?" Al-Ash' ath said: "A similar report was narrated from Ibn Sirin, from Abu Hurairah, from the Prophet, in which were added the words: 'for they glorify Allah."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا النَّضْرُ، - وَهُوَ ابْنُ شُمَيْلٍ - قَالَ أَنْبَأَنَا أَشْعَثُ، عَنِ الْحَسَنِ، نَزَلَ نَبِيٌّ مِنَ الأَنْبِيَاءِ تَحْتَ شَجَرَةٍ فَلَدَغَتْهُ نَمْلَةٌ فَأَمَرَ بِبَيْتِهِنَّ فَحُرِّقَ عَلَى مَا فِيهَا فَأَوْحَى اللَّهُ إِلَيْهِ فَهَلاَّ نَمْلَةً وَاحِدَةً . وَقَالَ الأَشْعَثُ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ وَزَادَ فَإِنَّهُنَّ يُسَبِّحْنَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4359 |
| In-book reference | : Book 42, Hadith 97 |
| English translation | : Vol. 5, Book 42, Hadith 4364 |
Sunan an-Nasa'i 4614
It was narrated that 'Abdullah Ibn Abi Awfa about paying in advance. He said:
'We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and 'Umar, for wheat, barley and dates, paying people whom we did not know if they had those things or not.'''Ibn Abza said meaning, similarly.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْمُجَالِدِ، قَالَ سَأَلْتُ ابْنَ أَبِي أَوْفَى عَنِ السَّلَفِ، قَالَ كُنَّا نُسْلِفُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ فِي الْبُرِّ وَالشَّعِيرِ وَالتَّمْرِ إِلَى قَوْمٍ لاَ أَدْرِي أَعِنْدَهُمْ أَمْ لاَ . وَابْنُ أَبْزَى قَالَ مِثْلَ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4614 |
| In-book reference | : Book 44, Hadith 166 |
| English translation | : Vol. 5, Book 44, Hadith 4618 |
Sahih Muslim 1622 d
Ibn Abbas (Allah be pleased with them) reported:
I heard Allah's Messenger (may peace be upon him) say: The similitude of one who gives a charity and then gets it back is like that of a dog which vomits and then eats its vomit.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَأَحْمَدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ بُكَيْرٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّمَا مَثَلُ الَّذِي يَتَصَدَّقُ بِصَدَقَةٍ ثُمَّ يَعُودُ فِي صَدَقَتِهِ كَمَثَلِ الْكَلْبِ يَقِيءُ ثُمَّ يَأْكُلُ قَيْأَهُ " .
| Reference | : Sahih Muslim 1622d |
| In-book reference | : Book 24, Hadith 11 |
| USC-MSA web (English) reference | : Book 12, Hadith 3957 |
| (deprecated numbering scheme) |
Sahih Muslim 2100 b
This hadith has been narrated on the authority of Zuhri with the same chain of transmitter.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ وَزُهَيْرُ بْنُ حَرْبٍ وَإِسْحَاقُ
بْنُ إِبْرَاهِيمَ كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، ح وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ،
أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ،
أَخْبَرَنَا مَعْمَرٌ، كُلُّهُمْ عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 2100b |
| In-book reference | : Book 37, Hadith 120 |
| USC-MSA web (English) reference | : Book 24, Hadith 5240 |
| (deprecated numbering scheme) |
Sahih Muslim 2261 b
This hadith has been narrated on the authority of Abu Qatada, but there is no mention of the words of Abu Salama:
"I saw dreams (which perturbed me) but I did not cover myself with a mantle."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ
وَعَبْدِ رَبِّهِ وَيَحْيَى ابْنَىْ سَعِيدٍ وَمُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي قَتَادَةَ
عَنِ النَّبِيِّ صلى الله عليه وسلم . مِثْلَهُ وَلَمْ يَذْكُرْ فِي حَدِيثِهِمْ قَوْلَ أَبِي سَلَمَةَ كُنْتُ أَرَى الرُّؤْيَا
أُعْرَى مِنْهَا غَيْرَ أَنِّي لاَ أُزَمَّلُ .
| Reference | : Sahih Muslim 2261b |
| In-book reference | : Book 42, Hadith 2 |
| USC-MSA web (English) reference | : Book 29, Hadith 5614 |
| (deprecated numbering scheme) |
Sahih Muslim 2303 c
Anas reported this hadith with this change that there was some doubt between (places mentioned) and there is a slight variation of wording.
وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هِشَامٌ، ح وَحَدَّثَنَا حَسَنُ،
بْنُ عَلِيٍّ الْحُلْوَانِيُّ حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، كِلاَهُمَا عَنْ قَتَادَةَ، عَنْ
أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ غَيْرَ أَنَّهُمَا شَكَّا فَقَالاَ أَوْ مِثْلَ مَا بَيْنَ الْمَدِينَةِ
وَعَمَّانَ . وَفِي حَدِيثِ أَبِي عَوَانَةَ
" مَا بَيْنَ لاَبَتَىْ حَوْضِي " .
| Reference | : Sahih Muslim 2303c |
| In-book reference | : Book 43, Hadith 59 |
| USC-MSA web (English) reference | : Book 30, Hadith 5709 |
| (deprecated numbering scheme) |
Sahih Muslim 2461 a
Abu Ishaq reported that he heard Abu'l-Ahwas say:
I was along with Abu Musa and Abu Mas'ud as Ibn Mas'ud died and one of them said to the other: Do you find one like him besides him? Thereupon he said: Do you say this (no one can be his rival)? He was admitted (to the company of the Holy Prophet) whereas we were detained and he had been present in the company of Allah's Messenger (may peace be upon him) whereas we had been absent.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَبَا الأَحْوَصِ، قَالَ شَهِدْتُ أَبَا مُوسَى
وَأَبَا مَسْعُودٍ حِينَ مَاتَ ابْنُ مَسْعُودٍ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ أَتُرَاهُ تَرَكَ بَعْدَهُ مِثْلَهُ فَقَالَ
إِنْ قُلْتَ ذَاكَ إِنْ كَانَ لَيُؤْذَنُ لَهُ إِذَا حُجِبْنَا وَيَشْهَدُ إِذَا غِبْنَا .
| Reference | : Sahih Muslim 2461a |
| In-book reference | : Book 44, Hadith 159 |
| USC-MSA web (English) reference | : Book 31, Hadith 6019 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2605 b
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with a slight variation of wording.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ،
حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ . مِثْلَهُ غَيْرَ أَنَّفِي حَدِيثِ صَالِحٍ وَقَالَتْ وَلَمْ أَسْمَعْهُ يُرَخِّصُ فِي شَىْءٍ مِمَّا يَقُولُ النَّاسُ إِلاَّ فِي ثَلاَثٍ
. بِمِثْلِ مَا جَعَلَهُ يُونُسُ مِنْ قَوْلِ ابْنِ شِهَابٍ .
| Reference | : Sahih Muslim 2605b |
| In-book reference | : Book 45, Hadith 131 |
| USC-MSA web (English) reference | : Book 32, Hadith 6304 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2857 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
If you survive for a time you would certainly see people who would have whips in their hands like the tail of an ox. They would get up in the morning under the wrath of Allah and they would get into the evening with the anger of Allah.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا زَيْدٌ، - يَعْنِي ابْنَ حُبَابٍ - حَدَّثَنَا أَفْلَحُ بْنُ سَعِيدٍ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ رَافِعٍ، مَوْلَى أُمِّ سَلَمَةَ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" يُوشِكُ إِنْ طَالَتْ بِكَ مُدَّةٌ أَنْ تَرَى قَوْمًا فِي أَيْدِيهِمْ مِثْلُ أَذْنَابِ الْبَقَرِ يَغْدُونَ
فِي غَضَبِ اللَّهِ وَيَرُوحُونَ فِي سَخَطِ اللَّهِ " .
| Reference | : Sahih Muslim 2857a |
| In-book reference | : Book 53, Hadith 64 |
| USC-MSA web (English) reference | : Book 40, Hadith 6841 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2586
Narrated An-Nu`man bin Bashir:
that his father took him to Allah's Apostle and said, "I have given this son of mine a slave." The Prophet asked, "Have you given all your sons the like?" He replied in the negative. The Prophet said, "Take back your gift then."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، وَمُحَمَّدِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّهُمَا حَدَّثَاهُ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ أَبَاهُ، أَتَى بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي نَحَلْتُ ابْنِي هَذَا غُلاَمًا. فَقَالَ " أَكُلَّ وَلَدِكَ نَحَلْتَ مِثْلَهُ ". قَالَ لاَ. قَالَ " فَارْجِعْهُ ".
| Reference | : Sahih al-Bukhari 2586 |
| In-book reference | : Book 51, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 759 |
| (deprecated numbering scheme) |
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ ، عَنْ عَاصِمِ بْنِ رَجَاءِ بْنِ حَيْوَةَ ، عَنْ دَاوُدَ بْنِ جَمِيلٍ ، عَنْ كَثِيرِ بْنِ قَيْسٍ ، قَالَ : كُنْتُ جَالِسًا مَعَ أَبِي الدَّرْدَاءِ رَضِيَ اللهُ عَنْهُ فِي مَسْجِدِ دِمَشْقَ ، فَأَتَاهُ رَجُلٌ، فَقَالَ : يَا أَبَا الدَّرْدَاءِ ، إِنِّي أَتَيْتُكَ مِنْ الْمَدِينَةِ ، مَدِينَةِ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَدِيثٍ بَلَغَنِي عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : فَمَا جَاءَ بِكَ تِجَارَةٌ؟، قَالَ : لَا، قَالَ : وَلَا جَاءَ بِكَ غَيْرُهُ؟، قَالَ : لَا، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ بِهِ عِلْمًا، سَهَّلَ اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ، وَإِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ، وَإِنَّ طَالِبَ الْعِلْمِ، لَيَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَاءِ وَالْأَرْضِ حَتَّى الْحِيتَانُ فِي الْمَاءِ، وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ عَلَى سَائِرِ النُّجُومِ، إِنَّ الْعُلَمَاءَ هُمْ وَرَثَةُ الْأَنْبِيَاءِ، إِنَّ الْأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا، وَلَا دِرْهَمًا، وَإِنَّمَا وَرَّثُوا الْعِلْمَ، فَمَنْ أَخَذَ بِهِ أَخَذَ بِحَظِّهِ، أَوْ بِحَظٍّ وَافِرٍ "
| Arabic reference | : Book 0, Hadith 347 |
Mishkat al-Masabih 1129
Anas said:
I never prayed behind an imam, who was more brief or more perfect in his prayer than the Prophet. If he heard a boy crying he would shorten the prayer for fear his mother might be distressed.
(Bukhari and Muslim.)
عَنْ أَنَسٍ قَالَ: مَا صَلَّيْتُ وَرَاءَ إِمَامٍ قَطُّ أَخَفَّ صَلَاةً وَلَا أَتَمَّ صَلَاةً مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ كَانَ لَيَسْمَعُ بُكَاءَ الصَّبِيِّ فَيُخَفِّفُ مَخَافَةَ أَنْ تُفْتَنَ أمه
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1129 |
| In-book reference | : Book 4, Hadith 546 |
Al-Adab Al-Mufrad 1042
Abu Hurayra said, "The most miserly of people is the one who is
miserly with the greeting. The most incapable of people of people is the
one who is the most incapable of supplication."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: أَبْخَلُ النَّاسِ الَّذِي يَبْخَلُ بِالسَّلاَمِ، وَإِنَّ أَعْجَزَ النَّاسِ مَنْ عَجَزَ بِالدُّعَاءِ.
| Reference | : Al-Adab Al-Mufrad 1042 |
| In-book reference | : Book 42, Hadith 79 |
| English translation | : Book 42, Hadith 1042 |
Narrated Anas (RA):
The Prophet (SAW) said, "Observe her, and if she gives birth to a child which is white complexioned with dark hair, her husband would be its father. But if she gives birth to a child with eyes looking as if they have antimony (Kuhl) in them and curled hair, the man whom her husband charged her with committing adultery is its father."
[Agreed upon].
وَعَنِ أَنَسٍ, أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { أَبْصِرُوهَا, فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا فَهُوَ لِزَوْجِهَا, وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا, فَهُوَ اَلَّذِي رَمَاهَا بِهِ }
مُتَّفَقٌ عَلَيْه ِ 1
مُتَّفَقٌ عَلَيْه ِ 1
| Sunnah.com reference | : Book 8, Hadith 153 |
| English translation | : Book 8, Hadith 1107 |
| Arabic reference | : Book 8, Hadith 1096 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "The neighbor is most entitled to the right of option to buy his neighbor's property, and its exercise should be waited for, even if he is absent, if the two properties have one road."
[Reported by Ahmad and al-Arba'a; its narrators are reliable (thiqah)].
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْجَارُ أَحَقُّ بِشُفْعَةِ جَارِهِ, يُنْتَظَرُ بِهَا - وَإِنْ كَانَ غَائِبًا - إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَرِجَالُهُ ثِقَاتٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 151 |
| English translation | : Book 7, Hadith 907 |
| Arabic reference | : Book 7, Hadith 903 |
Mishkat al-Masabih 251
‘Ali reported God’s messenger as saying, “Good is the man learned
in religion who, if people have need of him benefits them, but who, if
they ignore him enriches himself.”* Razin transmitted it.
*i.e. with religious exercises and study.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نِعْمَ الرَّجُلُ الْفَقِيهُ فِي الدِّينِ إِنِ احْتِيجَ إِلَيْهِ نَفَعَ وَإِنِ اسْتُغْنِيَ عَنْهُ أَغْنَى نَفْسَهُ» . رَوَاهُ رزين
| مَوْضُوع (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 251 |
| In-book reference | : Book 2, Hadith 48 |
Mishkat al-Masabih 2340
Abu Bakr as-Siddiq reported God's messenger as saying, “He who asks pardon is not a confirmed sinner, even if he returns to his sin seventy times a day.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَصَرَّ مَنِ اسْتَغْفَرَ وَإِنْ عَادَ فِي الْيَوْمِ سَبْعِينَ مَرَّةً» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2340 |
| In-book reference | : Book 9, Hadith 113 |
Riyad as-Salihin 1675
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "There is no infection and no evil omen; but if there is anything (that may be a source of trouble) then it could be a house, a horse, and a woman."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم :
"لا عدوى ولا طِيَرة، وإن كان الشؤم في شيء ففي الدار والمرأة، والفرس" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1675 |
| In-book reference | : Book 17, Hadith 165 |
Riyad as-Salihin 1258
Abu Hurairah (May Allah be pleased with him) reported:
My friend (the Messenger of Allah) (PBUH) directed me to observe fast for three days in every month, to perform two Rak'ah (optional) Duha prayer at forenoon and to perform the Witr prayer before going to bed.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: أوصاني خليلي صلى الله عليه وسلم بثلاث: صيام ثلاثة أيام من كل شهر، وركعتي الضحى وأن أوتر قبل أن أنام. ((متفق عليه))
| Reference | : Riyad as-Salihin 1258 |
| In-book reference | : Book 8, Hadith 268 |
Sahih al-Bukhari 693
Narrated Anas:
The Prophet said, "Listen and obey (your chief) even if an Ethiopian whose head is like a raisin were made your chief."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي أَبُو التَّيَّاحِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" اسْمَعُوا وَأَطِيعُوا، وَإِنِ اسْتُعْمِلَ حَبَشِيٌّ كَأَنَّ رَأْسَهُ زَبِيبَةٌ ".
| Reference | : Sahih al-Bukhari 693 |
| In-book reference | : Book 10, Hadith 88 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 662 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1205
Abu Dharr said that God’s Messenger kept awake during the night till morning reciting one verse, which was, “If Thou punishest them they are Thy servants; and if Thou forgivest them Thou art the Mighty, the Wise”(Al-Qur’an; 5:118).
Nasa’i and Ibn Majah transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَصْبَحَ بِآيَةٍ وَالْآيَةُ: (إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإنَّك أَنْت الْعَزِيز الْحَكِيم)
رَوَاهُ النَّسَائِيّ وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1205 |
| In-book reference | : Book 4, Hadith 621 |
Mishkat al-Masabih 1406
‘Ammar told how he heard God’s Messenger say, “The length of a man’s prayer and the shortness of his sermon are a sign of his understanding, so make the prayer long and the sermon short, for there is magic in eloquence.”
Muslim transmitted it.
وَعَنْ عَمَّارٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ طُولَ صَلَاةِ الرَّجُلِ وَقِصَرَ خُطْبَتِهِ مَئِنَّةٌ مِنْ فِقْهِهِ فَأَطِيلُوا الصَّلَاة واقصروا الْخطْبَة وَإِن من الْبَيَان سحرًا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1406 |
| In-book reference | : Book 4, Hadith 807 |
Mishkat al-Masabih 4586
Sa'd b. Malik reported God’s messenger as saying:
"There is no hama, no infection and no evil omen; but if anything is affected by an evil omen it is a house, a horse, and a woman."
Abu Dawud transmitted it.
وَعَن سعدِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا هَامَةَ وَلَا عَدْوَى وَلَا طِيَرَةَ وَإِنْ تَكُنِ الطِّيَرَةُ فِي شَيْءٍ فَفِي الدَّارِ وَالْفرس وَالْمَرْأَة» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4586 |
| In-book reference | : Book 23, Hadith 70 |
Al-Adab Al-Mufrad 503
Abu Hurayrah said that he did not like any illness more than fever because it went into each of his limbs. And, Allah grants each limb its share of reward.
وَعَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: مَا مِنْ مَرَضٍ يُصِيبُنِي أَحَبَّ إِلَيَّ مِنَ الْحُمَّى، لأَنَّهَا تَدْخُلُ فِي كُلِّ عُضْوٍ مِنِّي، وَإِنَّ اللَّهَ عَزَّ وَجَلَّ يُعْطِي كُلَّ عُضْوٍ قِسْطَهُ مِنَ الأَجْرِ.
| Reference | : Al-Adab Al-Mufrad 503 |
| In-book reference | : Book 29, Hadith 13 |
| English translation | : Book 29, Hadith 503 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Cursed is he, who is the slave of the Dinar, the slave of the Dirham, and the slave of the cloak bordered with silk. If he is given anything he would be satisfied, but if he is not given anything he is displeased.” Related by Al-Bukhari.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ تَعِسَ عَبْدُ اَلدِّينَارِ, وَالدِّرْهَمِ, وَالْقَطِيفَةِ, إِنْ أُعْطِيَ رَضِيَ, وَإِنْ لَمْ يُعْطَ لَمْ يَرْضَ } 1 أَخْرَجَهُ الْبُخَارِيُّ.
| Sunnah.com reference | : Book 16, Hadith 33 |
| English translation | : Book 16, Hadith 1512 |
| Arabic reference | : Book 16, Hadith 1469 |
'Abdullah Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever kills a Mu'ahid will not smell the fragrance of Paradise, even though its fragrance could be smelt at a distance of forty years.” Related by Al-Bukhari.
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِو ٍ ; 1 عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: {
"مِنْ قَتْلِ مُعَاهِداً لَمْ يَرَحْ رَائِحَةَ اَلْجَنَّةِ, وَإِنَّ رِيحَهَا لِيُوجَدَ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامّاً" } أَخْرَجَهُ اَلْبُخَارِيّ ُ 2 .
| Sunnah.com reference | : Book 11, Hadith 58 |
| English translation | : Book 11, Hadith 1353 |
| Arabic reference | : Book 11, Hadith 1327 |
Ibn 'Umar (RAA) narrated, "The Messenger of Allah (PBUH) applied the punishment of flogging and also that of exile, Abu Bakr (RAA) applied the punishments of flogging and exile and also 'Umar applied them." Related by At-Tirmidhi with a trustworthy chain of narrators, but scholars differed over its being traced back to the Prophet (PBUH) or only to the companion.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -ضَرَبَ وَغَرَّبَ وَأَنَّ أَبَا بَكْرٍ ضَرَبَ وَغَرَّبَ. } رَوَاهُ اَلتِّرْمِذِيُّ, وَرِجَالُهُ ثِقَاتٌ, إِلَّا أَنَّهُ اخْتُلِفَ فِي رَفْعِهِ, وَوَقْفِهِ 1 .
| Sunnah.com reference | : Book 10, Hadith 13 |
| English translation | : Book 10, Hadith 1256 |
| Arabic reference | : Book 10, Hadith 1217 |
Mishkat al-Masabih 2019
‘A'isha said that Hamza b. ‘Amr al-Aslami who was greatly devoted to fasting asked the Prophet whether he should fast when on a journey, and received the reply, “Fast if you like, or break your fast if you like.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصُومُ فِي السَّفَرِ وَكَانَ كَثِيرَ الصِّيَامِ. فَقَالَ: «إِنْ شِئْتَ فَصم وَإِن شِئْت فَأفْطر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2019 |
| In-book reference | : Book 7, Hadith 63 |
Mishkat al-Masabih 1646
Abu Huraira reported God’s messenger as saying, “Walk quickly at a funeral, for if the dead person was good it is a good condition to which you are sending him on, but if he was otherwise it is an evil of which you are ridding yourselves.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَسْرِعُوا بِالْجَنَازَةِ فَإِنْ تَكُ صَالِحَةً فَخَيْرٌ تُقَدِّمُونَهَا إِلَيْهِ وَإِنْ تَكُ سِوَى ذَلِكَ فشر تضعونه عَن رقابك»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1646 |
| In-book reference | : Book 5, Hadith 121 |
Mishkat al-Masabih 2802
Hakim b. Hizam reported God’s Messenger as saying, "Both parties in a business transaction have a right to annul it so long as they have not separated ; and if they tell the truth and make everything clear they will be blessed in their transaction, but if they conceal anything and lie the blessing on their transaction will be blotted out.”
(Bukhari and Muslim.)
وَعَن حَكِيم بن حزَام قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ صَدَقَا وَبَيَّنَا بُوِرَكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَتَمَا وَكَذَبَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2802 |
| In-book reference | : Book 11, Hadith 41 |