Zainab bint Jahsh reported that Allah's Apostle (may peace be upon him) got up from sleep saying:
Reference | : Sahih Muslim 2880a |
In-book reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Book 41, Hadith 6881 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 584 |
In-book reference | : Book 6, Hadith 91 |
English translation | : Vol. 1, Book 6, Hadith 585 |
On the authority of Abu Hurayrah (ra):
Reference | : Hadith 9, 40 Hadith an-Nawawi |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1799 |
In-book reference | : Book 6, Hadith 28 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2643 |
In-book reference | : Book 40, Hadith 38 |
English translation | : Vol. 5, Book 38, Hadith 2643 |
Narrated Thawban:
The Prophet (saws) said: The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts. Someone asked: What is wahn (enervation). Messenger of Allah (saws): He replied: Love of the world and dislike of death.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4297 |
In-book reference | : Book 39, Hadith 7 |
English translation | : Book 38, Hadith 4284 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 530 |
In-book reference | : Book 3, Hadith 228 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 953 |
In-book reference | : Book 41, Hadith 2 |
English translation | : Book 41, Hadith 953 |
Narrated Hudhaifa:
From among the people, Ibn Um `Abd greatly resembled Allah's Apostles in solemn gate and good appearance of piety and in calmness and sobriety from the time he goes out of his house till he returns to it. But we do not know how he behaves with his family when he is alone with them.
Reference | : Sahih al-Bukhari 6097 |
In-book reference | : Book 78, Hadith 124 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 119 |
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Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 760b |
In-book reference | : Book 6, Hadith 210 |
USC-MSA web (English) reference | : Book 4, Hadith 1665 |
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Narrated `Uqba bin Al-Harith:
I offered the `Asr prayer with the Prophet and after finishing the prayer with Taslim he got up quickly and went to some of his wives and then came out. He noticed the signs of astonishment on the faces of the people caused by his speed. He then said, "I remembered while I was in my prayer that a piece of gold was Lying in my house and I disliked that it should remain with us throughout the night, and so I have ordered it to be distributed."
Reference | : Sahih al-Bukhari 1221 |
In-book reference | : Book 21, Hadith 25 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 312 |
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The Messenger of Allah (saws) prohibited Muhaqalah and Muzabanah.
[He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbas, Zaid bin Thabit, Sa'd, Jabir, Rafi' bin Khadij, and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
Muhaqalah is selling corps for wheat, and Muzabanah is selling dates that are on the date-palm for dried dates. This is acted upon according to the most of the people of knowledge, they disliked sales of Muhaqalah and Muzabanah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1224 |
In-book reference | : Book 14, Hadith 23 |
English translation | : Vol. 3, Book 12, Hadith 1224 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the call to prayer is made Shaytan retreats, passing wind, so that he will not hear the adhan. When the adhan is completed he comes back, until, when the iqama is said, he retreats again. When the iqama is completed, he comes back, until he comes between a man and his self and says, 'Think of such and such, think of such and such,' which he was not thinking about before, until the man does not know how much he has prayed."
Sunnah.com reference | : Book 3, Hadith 6 |
USC-MSA web (English) reference | : Book 3, Hadith 6 |
Arabic reference | : Book 3, Hadith 152 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4487 |
In-book reference | : Book 22, Hadith 174 |
Narrated Warrad:
(The clerk of Al-Mughira) Muawiya wrote to Al-Mughira 'Write to me what you have heard from Allah's Apostle.' So he (Al-Mughira) wrote to him: Allah's Prophet used to say at the end of each prayer: "La ilaha illalla-h wahdahu la sharika lahu, lahul Mulku, wa lahul Hamdu wa hula ala kulli shai'in qadir. 'Allahumma la mani' a lima a'taita, wala mu'tiya lima mana'ta, wala yanfa'u dhuljadd minkal-jadd." He also wrote to him that the Prophet used to forbid (1) Qil and Qal (idle useless talk or that you talk too much about others), (2) Asking too many questions (in disputed Religious matters); (3) And wasting one's wealth by extravagance; (4) and to be undutiful to one's mother (5) and to bury the daughters alive (6) and to prevent your favors (benevolence to others (i.e. not to pay the rights of others (7) And asking others for something (except when it is unavoidable).
Reference | : Sahih al-Bukhari 7292 |
In-book reference | : Book 96, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 395 |
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Narrated Jundab bin `Abdullah:
Allah's Apostle said, "Recite (and study) the Qur'an as long as you are in agreement as to its interpretation and meanings, but when you have differences regarding its interpretation and meanings, then you should stop reciting it (for the time being.) (See Hadith No 581, Vol. 6)
Reference | : Sahih al-Bukhari 7364 |
In-book reference | : Book 96, Hadith 91 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 466 |
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Asma' reported:
Reference | : Sahih Muslim 905a |
In-book reference | : Book 10, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 1977 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3257 |
In-book reference | : Book 47, Hadith 309 |
English translation | : Vol. 5, Book 44, Hadith 3257 |
Grade: | Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 237 |
In-book reference | : Book 2, Hadith 152 |
Narrated Sulaiman bin Bilal from Yahya:
Yazid Maula Al-Munba'ith heard Zaid bin Khalid al-Juham saying, "The Prophet was asked about Luqata. He said, 'Remember the description of its container and the string it is tied with, and announce it publicly for one year.' " Yazid added, "If nobody claims then the person who has found it can spend it, and it is regarded as a trust entrusted to him." Yahya said, "I do not know whether the last sentences were said by the Prophet or by Yazid." Zaid further said, "The Prophet was asked, 'What about a lost sheep?' The Prophet said, 'Take it, for it is for you or for your brother (i.e. its owner) or for the wolf." Yazid added that it should also be announced publicly. The man then asked the Prophet about a lost camel. The Prophet said, "Leave it, as it has its feet, water container (reservoir), and it will reach a place of water and eat trees till its owner finds it."
Reference | : Sahih al-Bukhari 2428 |
In-book reference | : Book 45, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 610 |
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'A'isha (Allah be pleased with her). the wife of Allah's Apostle (may Peace be upon him) said:
Reference | : Sahih Muslim 1504k |
In-book reference | : Book 20, Hadith 17 |
USC-MSA web (English) reference | : Book 9, Hadith 3594 |
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Narrated Abu Musa Al-Ash`ari:
The Prophet heard someone praising another and exaggerating in his praise. The Prophet said, "You have ruined or cut the man's back (by praising him so much).
Reference | : Sahih al-Bukhari 2663 |
In-book reference | : Book 52, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 831 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2239 |
In-book reference | : Book 9, Hadith 16 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3861 |
In-book reference | : Book 19, Hadith 73 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1788 |
In-book reference | : Book 17, Hadith 278 |
Narrated `Abdullah:
It (i.e., the imagined smoke) was because, when the Quraish refused to obey the Prophet, he asked Allah to afflict them with years of famine similar to those of (Prophet) Joseph. So they were stricken with famine and fatigue, so much so that they ate even bones. A man would look towards the sky and imagine seeing something like smoke between him and the sky because of extreme fatigue. So Allah revealed:-- 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people; this is a painfull of torment.' (44.10-11) Then someone (Abu Sufyan) came to Allah's Apostle and said, "O Allah's Apostle! Invoke Allah to send rain for the tribes of Mudar for they are on the verge of destruction." On that the Prophet said (astonishingly) "Shall I invoke Allah) for the tribes of Mudar? Verily, you are a brave man!" But the Prophet prayed for rain and it rained for them. Then the Verse was revealed. 'But truly you will return (to disbelief).' (44.15) (When the famine was over and) they restored prosperity and welfare, they reverted to their ways (of heathenism) whereupon Allah revealed: 'On the Day when We shall seize you with a Mighty Grasp. We will indeed (then) exact retribution.' (44.16) The narrator said, "That was the day of the Battle of Badr."
Reference | : Sahih al-Bukhari 4821 |
In-book reference | : Book 65, Hadith 343 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 346 |
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It has been narrated on the authority of Abn Huraira that the Messenger of Allah (may peace be upon him) used to dislike the Shikal horse.
Reference | : Sahih Muslim 1875a |
In-book reference | : Book 33, Hadith 152 |
USC-MSA web (English) reference | : Book 20, Hadith 4623 |
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ضعيف الإسناد مقطوع (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1019 |
In-book reference | : Book 42, Hadith 56 |
English translation | : Book 42, Hadith 1019 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3659 |
In-book reference | : Book 49, Hadith 55 |
English translation | : Vol. 1, Book 46, Hadith 3659 |
Narrated Jundab bin `Abdullah:
Allah's Apostle said, "Recite (and study) the Qur'an as long as your hearts are in agreement as to its meanings, but if you have differences as regards its meaning, stop reading it then."
Reference | : Sahih al-Bukhari 7365 |
In-book reference | : Book 96, Hadith 92 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 467 |
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Narrated Ibn `Abbas:
Regarding the Verse: 'And (We) made you into Shu'ub and Qabail-- (49.13) that Shu'uib means the big Qabail (i.e. nations) while the Qabail (i.e. tribes) means the branch tribes.
Reference | : Sahih al-Bukhari 3489 |
In-book reference | : Book 61, Hadith 1 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 695 |
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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3190 |
In-book reference | : Book 47, Hadith 242 |
English translation | : Vol. 5, Book 44, Hadith 3190 |
Narrated Hudhayfah:
There is no one who will be overtaken by trial regarding whom I do not fear except Muhammad ibn Maslamah, for I heard the Messenger of Allah (saws) say: Trial will not harm you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4663 |
In-book reference | : Book 42, Hadith 68 |
English translation | : Book 41, Hadith 4646 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1369 |
In-book reference | : Book 5, Hadith 120 |
English translation | : Book 5, Hadith 1364 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2155 |
In-book reference | : Book 32, Hadith 23 |
English translation | : Vol. 4, Book 6, Hadith 2155 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2173 |
In-book reference | : Book 12, Hadith 128 |
English translation | : Book 11, Hadith 2168 |
The nephew of Suraqa bin Ju'sham said that his father informed him that he heard Suraqa bin Ju'sham saying, "The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah's Apostle and Abu Bakr, a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij, a man from them came to us and stood up while we were sitting, and said, "O Suraqa! No doubt, I have just seen some people far away on the seashore, and I think they are Muhammad and his companions." Suraqa added, "I too realized that it must have been they. But I said 'No, it is not they, but you have seen so-and-so, and so-and-so whom we saw set out.' I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock, and keep it ready for me.
Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse, mounted it and made it gallop. When I approached them (i.e. Muhammad and Abu Bakr), my horse stumbled and I fell down from it, Then I stood up, got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them (i.e. the Prophet and Abu Bakr) or not, and the lot which I disliked came out. But I remounted my horse and let it gallop, giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah's Apostle who did not look hither and thither while Abu Bakr was doing it often, suddenly the forelegs of my horse sank into the ground up to the knees, and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground, and when it stood up straight again, its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows, and the lot which I disliked, came out. So I called upon them to feel secure. They stopped, and I remounted my horse and went to them. When I saw how I had been hampered from harming them, it came to my mind that the cause of Allah's Apostle (i.e. Islam) will become victorious. So I said to him, "Your people have assigned a reward equal to the bloodmoney for your head." Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything, but the Prophet said, "Do not tell others about us." Then I requested him to write for me a statement of security and peace. He ordered 'Amr bin Fuhaira who wrote it for me on a parchment, and then Allah's Apostle proceeded on his way.
Narrated 'Urwa bin Az-Zubair:
The Jew could not help shouting at the top of his voice, "O you 'Arabs! Here is your great man whom you have been waiting for!" So all the Muslims rushed to their arms and received Allah's Apostle on the summit of Harra. The Prophet turned with them to the right and alighted at the quarters of Bani 'Amr bin 'Auf, and this was on Monday in the month of Rabi-ul-Awal. Abu Bakr stood up, receiving the people while Allah's Apostle sat down and kept silent. Some of the Ansar who came and had not seen Allah's Apostle before, began greeting Abu Bakr, but when the sunshine fell on Allah's Apostle and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah's Apostle. Allah's Apostle stayed with Bani 'Amr bin 'Auf for ten nights and established the mosque (mosque of Quba) which was founded on piety. Allah's Apostle prayed in it and then mounted his she-camel and proceeded on, accompanied by the people till his she-camel knelt down at (the place of) the Mosque of Allah's Apostle at Medina. Some Muslims used to pray there in those days, and that place was a yard for drying dates belonging to Suhail and Sahl, the orphan boys who were under the guardianship of 'Asad bin Zurara. When his she-camel knelt down, Allah's Apostle said, "This place, Allah willing, will be our abiding place." Allah's Apostle then called the two boys and told them to suggest a price for that yard so that he might take it as a mosque. The two boys said, "No, but we will give it as a gift, O Allah's Apostle!" Allah's Apostle then built a mosque there. The Prophet himself started carrying unburnt bricks for its building and while doing so, he was saying "This load is better than the load of Khaibar, for it is more pious in the Sight of Allah and purer and better rewardable." He was also saying, "O Allah! The actual reward is the reward in the Hereafter, so bestow Your Mercy on the Ansar and the Emigrants." Thus the Prophet recited (by way of proverb) the poem of some Muslim poet whose name is unknown to me.
(Ibn Shibab said, "In the Hadiths it does not occur that Allah's Apostle
recited a complete poetic verse other than this one.")
Reference | : Sahih al-Bukhari 3906 |
In-book reference | : Book 63, Hadith 131 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 2 |
In-book reference | : Book 1, Hadith 1 |
Narrated `Aisha:
Allah's Apostle said, " I know whether you are angry or pleased." I said, "How do you know that, Allah's Apostle?" He said, "When you are pleased, you say, "Yes, by the Lord of Muhammad,' but when you are angry, you say, 'No, by the Lord of Abraham!' " I said, "Yes, I do not leave, except your name."
Reference | : Sahih al-Bukhari 6078 |
In-book reference | : Book 78, Hadith 106 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 101 |
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Ibn 'Abbas said:
AbuBakr said: May my parents be sacrificed for you, if you allow, I shall interpret it.
He said: Interpret it. He said: The piece of cloud is the cloud of Islam; the ghee and honey that were dropping from it are the Qur'an, which contains softness and sweetness. Those who received much or little of it are those who learn much or little of the Qur'an. The rope hanging from Heaven to Earth is the truth which you are following. You catch hold of it and then Allah will raise you to Him. Then another man will catch hold of it and ascend it, Then another man will catch hold of it and it will break. But it will be joined and he will ascend it. Tell me. Messenger of Allah, whether I am right or wrong.
He said: You are partly right and partly wrong. He said: I adjure you by Allah, you should tell me where I am wrong.
The Prophet (saws) said: Do not take an oath.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4632 |
In-book reference | : Book 42, Hadith 37 |
English translation | : Book 41, Hadith 4615 |
Narrated Abu Huraira:
The Prophet said, "A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden (a source of committing sins). As for the one for whom it is a source of reward, he is the one who keeps his horse for the sake of Jihad in Allah's Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat, will be regarded as good rewardable deeds (for its owner). And if it breaks off its rope and jumps over one or two hillocks, even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it, that will be considered as good deeds for his benefit) even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways (of gaining money), and does not forget the rights of Allah (i.e. paying the Zakat and allowing others to use it for Allah's Sake). But a horse is a burden (and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims." The Prophet was asked about donkeys. He replied, "Nothing has been revealed to be concerning them except this comprehensive Verse (which covers everything) :--'Then whosoever has done good equal to the weight of an atom (or a small ant), Shall see it (its reward) And whosoever has done evil equal to the weight of an atom (or a small ) ant), Shall see it (Its punishment)." (99.7-8)
Reference | : Sahih al-Bukhari 3646 |
In-book reference | : Book 61, Hadith 149 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 839 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4720 |
In-book reference | : Book 45, Hadith 15 |
English translation | : Vol. 5, Book 45, Hadith 4724 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2505 |
In-book reference | : Book 10, Hadith 1 |
Abu Sa'id al-Khudri reported that Allah's Apostle (may peace be upon him) said that Allah would say to the inmates of Paradise:
Reference | : Sahih Muslim 2829 |
In-book reference | : Book 53, Hadith 10 |
USC-MSA web (English) reference | : Book 40, Hadith 6787 |
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Narrated Alaqah ibn Sahar at-Tamimi:
Alaqah came to the Messenger of Allah (may peace be upon him) and embraced Islam. He then came back from him and passed some people who had a lunatic fettered in chains.
His people said: We are told that your companion has brought some good. Have you something with which you can cure him? I then recited Surat al-Fatihah and he was cured. They gave me one hundred sheep. I then came to the Messenger of Allah (saws) and informed him of it.
He asked: Is it only this? The narrator, Musaddad, said in his other version: Did you say anything other than this? I said: No. He said: Take it, for by my life, some accept if for a worthless chain, but you have done so for a genuine one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3896 |
In-book reference | : Book 29, Hadith 42 |
English translation | : Book 28, Hadith 3887 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5535 |
In-book reference | : Book 50, Hadith 108 |
English translation | : Vol. 6, Book 50, Hadith 5537 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1356 |
In-book reference | : Book 5, Hadith 554 |
English translation | : Vol. 1, Book 5, Hadith 1356 |
Narrated `Umar:
My Ansari neighbor from Bani Umaiya bin Zaid who used to live at `Awali Al-Medina and used to visit the Prophet by turns. He used to go one day and I another day. When I went I used to bring the news of that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. Once my Ansari friend, in his turn (on returning from the Prophet), knocked violently at my door and asked if I was there." I became horrified and came out to him. He said, "Today a great thing has happened." I then went to Hafsa and saw her weeping. I asked her, "Did Allah's Apostle divorce you all?" She replied, "I do not know." Then, I entered upon the Prophet and said while standing, "Have you divorced your wives?" The Prophet replied in the negative. On that I said, "Allahu-Akbar (Allah is Greater)." (See Hadith No. 119, Vol. 3 for details)
Reference | : Sahih al-Bukhari 89 |
In-book reference | : Book 3, Hadith 31 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 89 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1617 |
In-book reference | : Book 20, Hadith 20 |
English translation | : Vol. 2, Book 20, Hadith 1618 |
Kharijah b. al-Salt quoted his paternal uncle as saying that he passed by a clan (of the Arab) who came to him and said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3420 |
In-book reference | : Book 24, Hadith 5 |
English translation | : Book 23, Hadith 3413 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 903 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Book 38, Hadith 903 |
Grade: | Sahih lighairihi, but this isnad is Da'if because of the weakness of Jabir al-Ju'fi (Darussalam) |
Reference | : Musnad Ahmad 41 |
In-book reference | : Book 1, Hadith 40 |
Narrated Ibn `Abbas:
Regarding the saying of Allah: 'And they will not disobey you in any just matter.' (60.12) That was one of the conditions which Allah imposed on The believing) women (who came to take the oath of allegiance to the Prophet).
Reference | : Sahih al-Bukhari 4893 |
In-book reference | : Book 65, Hadith 413 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 416 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2087 |
In-book reference | : Book 28, Hadith 52 |
English translation | : Vol. 4, Book 2, Hadith 2087 |
صحيح الإسناد موقوفا ، وروي نحوه مرفوعا من حديث ابن عباس (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 392 |
In-book reference | : Book 21, Hadith 8 |
English translation | : Book 21, Hadith 392 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2407 |
In-book reference | : Book 36, Hadith 105 |
English translation | : Vol. 4, Book 10, Hadith 2407 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3526 |
In-book reference | : Book 48, Hadith 157 |
English translation | : Vol. 6, Book 45, Hadith 3526 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3672 |
In-book reference | : Book 33, Hadith 16 |
English translation | : Vol. 5, Book 33, Hadith 3672 |
Busr b Sa'id reported that Zaid b Khalid al-Juhani sent him to Abu Juhaim in order to ask him what he had heard from the Messenger of Allah (may peace be upon him) with regard to the passer in front of the worshipper. Abu Juhaim reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 507a |
In-book reference | : Book 4, Hadith 294 |
USC-MSA web (English) reference | : Book 4, Hadith 1027 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2778 |
In-book reference | : Book 11, Hadith 20 |
Narrated A man from the Companions of the Prophet:
Ubaydullah ibn Salman reported on the authority of a man from the Companions of the Prophet (saws): When we conquered Khaybar, they (the people) took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah (saws) prayed, a man came to him and said: Messenger of Allah, I have gained today so much so that no one gained from this valley. He asked: Woe unto you, how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah (saws) said: I tell you a man who gained better than you. He asked: What is that, Messenger of Allah? He replied! Two rak'ahs (of supererogatory prayer) after the (obligatory) prayer.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2785 |
In-book reference | : Book 15, Hadith 309 |
English translation | : Book 14, Hadith 2779 |
Narrated Anas bin Malik:
A man asked the Prophet "When will the Hour be established O Allah's Apostle?" The Prophet . said, "What have you prepared for it?" The man said, " I haven't prepared for it much of prayers or fast or alms, but I love Allah and His Apostle." The Prophet said, "You will be with those whom you love."
Reference | : Sahih al-Bukhari 6171 |
In-book reference | : Book 78, Hadith 197 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 192 |
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Narrated Anas:
Allah's Apostle said, "Whenever anyone of you invoke Allah for something, he should be firm in his asking, and he should not say: 'If You wish, give me...' for none can compel Allah to do something against His Will."
Reference | : Sahih al-Bukhari 7464 |
In-book reference | : Book 97, Hadith 90 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 556 |
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Narrated Anas:
Allah's Apostle said, "When anyone of you appeal to Allah for something, he should ask with determination and should not say, 'O Allah, if You wish, give me.', for nobody can force Allah to do something against His Will.
Reference | : Sahih al-Bukhari 6338 |
In-book reference | : Book 80, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 350 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 779 |
In-book reference | : Book 33, Hadith 26 |
English translation | : Book 33, Hadith 779 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3859 |
In-book reference | : Book 34, Hadith 33 |
English translation | : Vol. 5, Book 34, Hadith 3859 |
Yahya related to me from Malik from Yazid ibn Khusayfa that Urwa ibn az-Zubayr said that he heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'When a mumin is afflicted by something, even a thorn, it removes (or effaces) his wrong actions.' " Yazid did not know which of them Urwa said.
Sunnah.com reference | : Book 50, Hadith 6 |
USC-MSA web (English) reference | : Book 50, Hadith 6 |
Arabic reference | : Book 50, Hadith 1719 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2402 |
In-book reference | : Book 36, Hadith 100 |
English translation | : Vol. 4, Book 10, Hadith 2402 |
Narrated `Aisha:
As regards the following Qur'anic Verse:-- "When they came on you from above and from below you (from east and west of the valley) and when the eyes grew wild and the hearts reached up to the throats....." (33.10) That happened on the day of Al-Khandaq (i.e. Trench).
Reference | : Sahih al-Bukhari 4103 |
In-book reference | : Book 64, Hadith 147 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 429 |
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Narrated `Abdur-Rahman bin Samura:
The Prophet said, "O `Abdur-Rahman! Do not seek to be a ruler, for if you are given authority on your demand then you will be held responsible for it, but if you are given it without asking (for it), then you will be helped (by Allah) in it. If you ever take an oath to do something and later on you find that something else is better, then you should expiate your oath and do what is better."
Reference | : Sahih al-Bukhari 7146 |
In-book reference | : Book 93, Hadith 10 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 260 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1050 |
In-book reference | : Book 42, Hadith 87 |
English translation | : Book 42, Hadith 1050 |
Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala an Ansari woman who had given a pledge of allegiance to Allah's Apostle told me:, "The Muhajirln (emigrants) were distributed amongst us by drawing lots, and we got `Uthman bin Maz'un in our share. We made him stay with us in our house. Then he suffered from a disease which proved fatal. When he died and was given a bath and was shrouded in his clothes. Allah's Apostle came, I said, (addressing the dead body), 'O Aba As-Sa'ib! May Allah be Merciful to you! I testify that Allah has honored you.' Allah's Apostle said, 'How do you know that Allah has honored him?" I replied, 'Let my father be sacrificed for you, O Allah's Apostle! On whom else shall Allah bestow. His honor?' Allah's Apostle said, 'As for him, by Allah, death has come to him. By Allah, I wish him all good (from Allah). By Allah, in spite of the fact that I am Allah's Apostle, I do not know what Allah will do to me.", Um Al-`Ala added, "By Allah, I will never attest the righteousness of anybody after that."
Reference | : Sahih al-Bukhari 7003 |
In-book reference | : Book 91, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 131 |
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Narrated Abu Sa`id:
The Prophet said, "Allah will say, 'O Adam!. Adam will reply, 'Labbaik and Sa`daik (I respond to Your Calls, I am obedient to Your orders), wal Khair fi Yadaik (and all the good is in Your Hands)!' Then Allah will say (to Adam), Bring out the people of the Fire.' Adam will say, 'What (how many) are the people of the Fire?' Allah will say, 'Out of every thousand (take out) nine hundred and ninety-nine (persons).' At that time children will become hoary-headed and every pregnant female will drop her load (have an abortion) and you will see the people as if they were drunk, yet not drunk; But Allah's punishment will be very severe." That news distressed the companions of the Prophet too much, and they said, "O Allah's Apostle! Who amongst us will be that man (the lucky one out of one-thousand who will be saved from the Fire)?" He said, "Have the good news that one-thousand will be from Gog and Magog, and the one (to be saved will be) from you." The Prophet added, "By Him in Whose Hand my soul is, I Hope that you (Muslims) will be one third of the people of Paradise." On that, we glorified and praised Allah and said, "Allahu Akbar." The Prophet then said, "By Him in Whose Hand my soul is, I hope that you will be one half of the people of Paradise, as your (Muslims) example in comparison to the other people (non-Muslims), is like that of a white hair on the skin of a black ox, or a round hairless spot on the foreleg of a donkey."
Reference | : Sahih al-Bukhari 6530 |
In-book reference | : Book 81, Hadith 119 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 537 |
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Narrated Ibn `Umar:
One of the wives of `Umar (bin Al-Khattab) used to offer the Fajr and the `Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that `Umar disliked it, and he has great ghaira (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Apostle : 'Do not stop Allah's women-slaves from going to Allah's Mosques' prevents him."
Reference | : Sahih al-Bukhari 900 |
In-book reference | : Book 11, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 23 |
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Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 912 |
In-book reference | : Book 39, Hadith 6 |
English translation | : Book 39, Hadith 912 |
Ubayd ibn Jurayj said to Abdullah ibn Umar:
He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon.
Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah (saws) touching anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Messenger of Allah (saws) wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Messenger of Allah (saws) wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Messenger of Allah (saws) raising his voice in talbiyah when his she-camel stood up with him on its back.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1772 |
In-book reference | : Book 11, Hadith 52 |
English translation | : Book 10, Hadith 1768 |
ibn Abi Abd ar-Rahman said, "I asked Said ibn al Musayyab, 'How much for the finger of a woman?' He said, 'Ten camels' I said, 'How much for two fingers?' He said, 'Twenty camels.' I said, 'How much for three?' He said, 'Thirty camels.' I said, 'How much for four?' He said, 'Twenty camels.' I said, 'When her wound is greater and her affliction stronger, is her blood-money then less?' He said, 'Are you an Iraqi?' I said, 'Rather, I am a scholar who seeks to verify things, or an ignorant man who seeks to learn.' Said said, 'It is the sunna, my nephew.' "
Malik said, "What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut, their blood-money is the blood-money of the hand:
Malik said, "The reckoning of the fingers is thirty-three dinars for each fingertip, and that is three and a third shares of camels."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1574 |
Sunnah.com reference | : Book 2, Hadith 104 |
English translation | : Book 2, Hadith 235 |
Arabic reference | : Book 2, Hadith 237 |
Narrated Anas:
When `Abdur-Rahman bin `Auf came to us, Allah's Apostle made a bond of fraternity between him and Sa`d bin Ar-Rabi` who was a rich man, Sa`d said, "The Ansar know that I am the richest of all of them, so I will divide my property into two parts between me and you, and I have two wives; see which of the two you like so that I may divorce her and you can marry her after she becomes lawful to you by her passing the prescribed period (i.e. 'Idda) of divorce. `Abdur Rahman said, "May Allah bless you your family (i.e. wives) for you." (But `Abdur-Rahman went to the market) and did not return on that day except with some gain of dried yogurt and butter. He went on trading just a few days till he came to Allah's Apostle bearing the traces of yellow scent over his clothes. Allah's Apostle asked him, "What is this scent?" He replied, "I have married a woman from the Ansar." Allah's Apostle asked, "How much Mahr have you given?" He said, "A date-stone weight of gold or a golden date-stone." The Prophet said, "Arrange a marriage banquet even with a sheep."
Reference | : Sahih al-Bukhari 3781 |
In-book reference | : Book 63, Hadith 6 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 125 |
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ضعيف الإسناد موقوفا (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 9 |
Arabic/English book reference | : Book 55, Hadith 1290 |
Yahya said that Malik said, "The generally agreed on way of doing things among us about an investor who pays qirad money to an agent to buy goods, and the agent then sells the goods for a price to be paid later, and has a profit in the transaction, then the agent dies before he has received payment, is that if his heirs want to take that money, they have their father's stipulated portion from the profit. That is theirs if they are trustworthy to take the payment. If they dislike to collect it from the debtor and they refer him to the investor, they are not obliged to collect it and there is nothing against them and nothing for them by their surrendering it to the investor. If they do collect it, they have a share of it and expenses like their father had. They are in the position of their father. If they are not trustworthy to do so, they can bring someone reliable and trustworthy to collect the money. If he collects all the capital and all the profit, they are in the position of their father."
Malik spoke about an investor who paid qirad money to a man provided that he used it and was responsible for any delayed payment for which he sold it. He said, "This is obligatory on the agent. If he sells it for delayed payment, he is responsible for it."
USC-MSA web (English) reference | : Book 32, Hadith 12 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3327 |
In-book reference | : Book 47, Hadith 379 |
English translation | : Vol. 5, Book 44, Hadith 3327 |
Ubayy b. Ka'b said:
Reference | : Sahih Muslim 810 |
In-book reference | : Book 6, Hadith 313 |
USC-MSA web (English) reference | : Book 4, Hadith 1768 |
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Reference | : Virtues of the Qur'an's Chapters and Verses 11 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2895 |
In-book reference | : Book 45, Hadith 21 |
English translation | : Vol. 5, Book 42, Hadith 2895 |
It has been narrated on the authority of Abu Mas'ud al-Ansari who said:
Reference | : Sahih Muslim 1893a |
In-book reference | : Book 33, Hadith 195 |
USC-MSA web (English) reference | : Book 20, Hadith 4665 |
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Narrated Malik bin Aus Al-Hadathan An-Nasri:
That once `Umar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa came and said, "Will you admit `Uthman, `Abdur-Rahman bin `Auf, AzZubair and Sa`d (bin Abi Waqqas) who are waiting for your permission?" `Umar said, "Yes, let them come in." After a while, Yarfa- came again and said, "Will you admit `Ali and `Abbas who are asking your permission?" `Umar said, "Yes." So, when the two entered, `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali). "Both of them had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai (i.e. booty gained without fighting), `Ali and `Abbas started reproaching each other. The (present) people (i.e. `Uthman and his companions) said, "O chief of the believers! Give your verdict in their case and relieve each from) the other." `Umar said, "Wait I beseech you, by Allah, by Whose Permission both the heaven and the earth stand fast! Do you know that Allah's Apostle said, 'We (Prophets) our properties are not to be inherited, and whatever we leave, is to be spent in charity,' and he said it about himself?" They (i.e. `Uthman and his company) said, "He did say it. "`Umar then turned towards `Ali and `Abbas and said, "I beseech you both, by Allah! Do you know that Allah's Apostle said this?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai (i.e. booty won without fighting) which He did not give to anybody else. Allah said:-- "And what Allah gave to His Apostle ("Fai"" Booty) from them--For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things." (59.6) So this property was especially granted to Allah's Apostle . But by Allah, the Prophet neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah's Apostle used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's Property is spent (i.e. in charity), Allah's Apostle kept on acting like that during all his life, Then he died, and Abu Bakr said, 'I am the successor of Allah's Apostle.' So he (i.e. Abu Bakr) took charge of this property and disposed of it in the same manner as Allah's Apostle used to do, and all of you (at that time) knew all about it." Then `Umar turned towards `Ali and `Abbas and said, "You both remember that Abu Bakr disposed of it in the way you have described and Allah knows that, in that matter, he was sincere, pious, rightly guided and the follower of the right. Then Allah caused Abu Bakr to die and I said, 'I am the successor of Allah's Apostle and Abu Bakr.' So I kept this property in my possession for the first two years of my rule (i.e. Caliphate and I used to dispose of it in the same wa as Allah's Apostle and Abu Bakr used to do; and Allah knows that I have been sincere, pious, rightly guided an the follower of the right (in this matte Later on both of you (i.e. `Ali and `Abbas) came to me, and the claim of you both was one and the same, O `Abbas! You also came to me. So I told you both that Allah's Apostle said, "Our property is not inherited, but whatever we leave is to be given in charity.' Then when I thought that I should better hand over this property to you both or the condition that you will promise and pledge before Allah that you will dispose it off in the same way as Allah's Apostle and Abu Bakr did and as I have done since the beginning of my caliphate or else you should not speak to me (about it).' So, both of you said to me, 'Hand it over to us on this condition.' And on this condition I handed it over to you. Do you want me now to give a decision other than that (decision)? By Allah, with Whose Permission both the sky and the earth stand fast, I will never give any decision other than that (decision) till the Last Hour is established. But if you are unable to manage it (i.e. that property), then return it to me, and I will manage on your behalf." The sub-narrator said, "I told `Urwa bin Az-Zubair of this Hadith and he said, 'Malik bin Aus has told the truth" I heard `Aisha, the wife of the Prophet saying, 'The wives of the Prophet sent `Uthman to Abu Bakr demanding from him their 1/8 of the Fai which Allah had granted to his Apostle. But I used to oppose them and say to them: Will you not fear Allah? Don't you know that the Prophet used to say: Our property is not inherited, but whatever we leave is to be given in charity? The Prophet mentioned that regarding himself. He added: 'The family of Muhammad can take their sustenance from this property. So the wives of the Prophet stopped demanding it when I told them of that.' So, this property (of Sadaqa) was in the hands of `Ali who withheld it from `Abbas and overpowered him. Then it came in the hands of Hasan bin `Ali, then in the hands of Husain bin `Ali, and then in the hands of `Ali bin Husain and Hasan bin Hasan, and each of the last two used to manage it in turn, then it came in the hands of Zaid bin Hasan, and it was truly the Sadaqa of Allah's Apostle ."
Reference | : Sahih al-Bukhari 4033, 4034 |
In-book reference | : Book 64, Hadith 82 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 367 |
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It is narrated on the authority of Qatada. We were sitting with 'Imran b. Husain in a company and Bushair ibn Ka'b was also amongst us. 'Imran narrated to us that on a certain occasion the Messenger of Allah (may peace and blessings be upon him) said:
Reference | : Sahih Muslim 37b |
In-book reference | : Book 1, Hadith 64 |
USC-MSA web (English) reference | : Book 1, Hadith 60 |
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Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) offered prayer. The version of the narrator Ibrahim goes: I do not know whether he increased or decreased (the rak'ahs of prayer).
When he gave the salutation, he was asked: Has something new happened in the prayer, Messenger of Allah? He said: What is it? They said: You prayed so many and so many (rak'ahs). He then relented his foot and faced the Qiblah and made two prostrations. He then gave the salutation. When he turned away (finished the prayer), he turned his face to us and said: Had anything new happened in prayer, I would have informed you. I am only a human being and I forget just as you do; so when I forget, remind me, and when any of you is in doubt about his prayer he should aim at what is correct, and complete his prayer in that respect, then give the salutation and afterwards made two prostrations.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1020 |
In-book reference | : Book 2, Hadith 631 |
English translation | : Book 3, Hadith 1015 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3202 |
In-book reference | : Book 13, Hadith 120 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1024 |
In-book reference | : Book 42, Hadith 61 |
English translation | : Book 42, Hadith 1024 |
Sunnah.com reference | : Book 8, Hadith 206 |
English translation | : Book 8, Hadith 1153 |
Arabic reference | : Book 8, Hadith 1142 |
Reference | : Hisn al-Muslim 62 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2581 |
In-book reference | : Book 45, Hadith 77 |
USC-MSA web (English) reference | : Book 32, Hadith 6251 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1183 |
In-book reference | : Book 13, Hadith 5 |
English translation | : Vol. 2, Book 13, Hadith 1184 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Three types of people attend Friday prayer; One is present in a frivolous way and that is all he gets from it; another comes with a supplication, Allah may grant or refuse his request as He wishes; another is present silently and quietly with-out stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that Allah, the Exalted, says: "He who does a good deed will have ten times as much" (vi.160).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1113 |
In-book reference | : Book 2, Hadith 724 |
English translation | : Book 3, Hadith 1108 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2581 |
In-book reference | : Book 23, Hadith 147 |
English translation | : Vol. 3, Book 23, Hadith 2582 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3464 |
In-book reference | : Book 27, Hadith 76 |
English translation | : Vol. 4, Book 27, Hadith 3494 |
It is narrated on the authority of 'Abdullah b. 'Amr that a man asked the Messenger of Allah (may peace and blessings be upon him) which of the merits (is superior) in Islam. He (the Holy Prophet) remarked:
Reference | : Sahih Muslim 39 |
In-book reference | : Book 1, Hadith 67 |
USC-MSA web (English) reference | : Book 1, Hadith 63 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3253 |
In-book reference | : Book 29, Hadith 3 |
English translation | : Vol. 4, Book 29, Hadith 3253 |