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Sahih al-Bukhari 2989

Narrated Abu Huraira:

Allah's Apostle said, "There is a (compulsory) Sadaqa (charity) to be given for every joint of the human body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is regarded as Sadaqa, and to help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it, is also regarded as Sadaqa, and (saying) a good word is also Sadaqa, and every step taken on one's way to offer the compulsory prayer (in the mosque) is also Sadaqa and to remove a harmful thing from the way is also Sadaqa."

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كُلُّ سُلاَمَى مِنَ النَّاسِ عَلَيْهِ صَدَقَةٌ كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ، يَعْدِلُ بَيْنَ الاِثْنَيْنِ صَدَقَةٌ، وَيُعِينُ الرَّجُلَ عَلَى دَابَّتِهِ، فَيَحْمِلُ عَلَيْهَا، أَوْ يَرْفَعُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ، وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ، وَكُلُّ خَطْوَةٍ يَخْطُوهَا إِلَى الصَّلاَةِ صَدَقَةٌ، وَيُمِيطُ الأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2989
In-book reference : Book 56, Hadith 198
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 232
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Sahih Muslim 629

Abu Yunus, the freed slave of 'A'isha said:

'A'isha ordered me to transcribe a copy of the Qur'an for her and said: When you reach this verse:" Guard the prayers and the middle prayer" (ii. 238), inform me; so when I reached it, I informed her and she gave me dictation (like this): Guard the prayers and the middle prayer and the afternoon prayer, and stand up truly obedient to Allah. 'A'isha said: This is how I have heard from the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ أَنَّهُ قَالَ أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا وَقَالَتْ إِذَا بَلَغْتَ هَذِهِ الآيَةَ فَآذِنِّي ‏{‏ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى‏}‏ فَلَمَّا بَلَغْتُهَا آذَنْتُهَا فَأَمْلَتْ عَلَىَّ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَصَلاَةِ الْعَصْرِ ‏.‏ وَقُومُوا لِلَّهِ قَانِتِينَ ‏.‏ قَالَتْ عَائِشَةُ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 629
In-book reference : Book 5, Hadith 261
USC-MSA web (English) reference : Book 4, Hadith 1316
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Sahih Muslim 1709 e

It has been narrated on the authority of" Ubida who learnt the tradition from his father who, in turn, learnt it from his own father. 'Ubada's grandfather said:

The Messenger of Allah (may peace be upon him) took an oath of allegiance from us on our listening to and obeying the orders of our commander in adversity and prosperity, in pleasure and displeasure (and even) when somebody is given preference over us, on our avoiding to dispute the delegation of powers to a person deemed to be a fit recipient thereof (in the eye of one who delegates it) and on our telling the truth in whatever position we be without fearing in the matter ef Allah the reproach of the reproacher.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَعُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَعَلَى أَثَرَةٍ عَلَيْنَا وَعَلَى أَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَعَلَى أَنْ نَقُولَ بِالْحَقِّ أَيْنَمَا كُنَّا لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ ‏.‏
Reference : Sahih Muslim 1709e
In-book reference : Book 33, Hadith 66
USC-MSA web (English) reference : Book 20, Hadith 4538
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Sahih Muslim 340 b

Jabir b. 'Abdullah reported:

The Messenger of Allah (may peace be upon him) was carrying along with them (his people) stones for the Ka'ba and there was a waist wrapper around him. His uncle," Abbas, said to him: 0 son of my brother! if you take off the lower garment and place it on the shoulders underneath the stones, it would be better. He (the Holy Prophet) took it off and placed it on his shoulder and fell down unconscious. He (the narrator) said: Never was he seen naked after that day.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَنْقُلُ مَعَهُمُ الْحِجَارَةَ لِلْكَعْبَةِ وَعَلَيْهِ إِزَارُهُ فَقَالَ لَهُ الْعَبَّاسُ عَمُّهُ يَا ابْنَ أَخِي لَوْ حَلَلْتَ إِزَارَكَ فَجَعَلْتَهُ عَلَى مَنْكِبِكَ دُونَ الْحِجَارَةِ - قَالَ - فَحَلَّهُ فَجَعَلَهُ عَلَى مَنْكِبِهِ فَسَقَطَ مَغْشِيًّا عَلَيْهِ - قَالَ - فَمَا رُؤِيَ بَعْدَ ذَلِكَ الْيَوْمِ عُرْيَانًا ‏.‏
Reference : Sahih Muslim 340b
In-book reference : Book 3, Hadith 94
USC-MSA web (English) reference : Book 3, Hadith 671
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Malik related to me from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik from Khalid ibn Madan who attributed it to the Prophet, may Allah bless him and grant him peace, "Allah, the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts, stop them in their stopping places, and quicken their pace when the land is barren. Travel by night, because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road, for it is the path of animals and the abode of snakes."

حَدَّثَنِي مَالِكٌ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى سُلَيْمَانَ بْنِ عَبْدِ الْمَلِكِ عَنْ خَالِدِ بْنِ مَعْدَانَ، يَرْفَعُهُ ‏ "‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى رَفِيقٌ يُحِبُّ الرِّفْقَ وَيَرْضَى بِهِ وَيُعِينُ عَلَيْهِ مَا لاَ يُعِينُ عَلَى الْعُنْفِ فَإِذَا رَكِبْتُمْ هَذِهِ الدَّوَابَّ الْعُجْمَ فَأَنْزِلُوهَا مَنَازِلَهَا فَإِنْ كَانَتِ الأَرْضُ جَدْبَةً فَانْجُوا عَلَيْهَا بِنِقْيِهَا وَعَلَيْكُمْ بِسَيْرِ اللَّيْلِ فَإِنَّ الأَرْضَ تُطْوَى بِاللَّيْلِ مَا لاَ تُطْوَى بِالنَّهَارِ وَإِيَّاكُمْ وَالتَّعْرِيسَ عَلَى الطَّرِيقِ فَإِنَّهَا طُرُقُ الدَّوَابِّ وَمَأْوَى الْحَيَّاتِ ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 39
USC-MSA web (English) reference : Book 54, Hadith 38
Arabic reference : Book 54, Hadith 1804
Jami` at-Tirmidhi 332
Abu Sa'eed narrated:
"The Prophet performed Salat on a Hasir."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى عَلَى حَصِيرٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَالْمُغِيرَةِ بْنِ شُعْبَةَ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ ‏.‏ إِلاَّ أَنَّ قَوْمًا مِنْ أَهْلِ الْعِلْمِ اخْتَارُوا الصَّلاَةَ عَلَى الأَرْضِ اسْتِحْبَابًا ‏.‏ وَأَبُو سُفْيَانَ اسْمُهُ طَلْحَةُ بْنُ نَافِعٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 332
In-book reference : Book 2, Hadith 184
English translation : Vol. 1, Book 2, Hadith 332
Jami` at-Tirmidhi 3587
`Asim bin Kulaib Al-Jarmi narrated from his father, from his grandfather, who said:
“I entered upon the Prophet (saws) while he was praying and he had placed his left hand on his left thigh, and he had placed his right hand on his right thigh, and clasped his fingers, and extended his index finger, and he was saying: ‘O changer of the hearts, make my heart firm upon Your religion (Yā muqallibal-qulūbi thabbit qalbī `alā dīnik).’”
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا سَعِيدُ بْنُ سُفْيَانَ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَعْدَانَ، أَخْبَرَنِي عَاصِمُ بْنُ كُلَيْبٍ الْجَرْمِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يُصَلِّي وَقَدْ وَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ أَصَابِعَهُ وَبَسَطَ السَّبَّابَةَ وَهُوَ يَقُولُ ‏ "‏ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3587
In-book reference : Book 48, Hadith 218
English translation : Vol. 6, Book 46, Hadith 3587
Jami` at-Tirmidhi 2770
Narrated Jabir bin Samurah:
"I saw the Messenger of Allah (SAW) reclining upon as pillow, on his left side."
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ الْبَغْدَادِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْكُوفِيُّ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم مُتَّكِئًا عَلَى وِسَادَةٍ عَلَى يَسَارِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ إِسْرَائِيلَ عَنْ سِمَاكٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم مُتَّكِئًا عَلَى وِسَادَةٍ ‏.‏ وَلَمْ يَذْكُرْ عَلَى يَسَارِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2770
In-book reference : Book 43, Hadith 40
English translation : Vol. 5, Book 41, Hadith 2770
Sunan an-Nasa'i 1286
It was narrated that Abu Mas'ud Al-Ansari said:
"It was said to the Prophet (SAW): We have been commanded to send salah and salams upon you. We know how to send salams, but how should we send salah?' He said: Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim).'"
أَخْبَرَنَا زِيَادُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، قَالَ حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم أُمِرْنَا أَنْ نُصَلِّيَ عَلَيْكَ وَنُسَلِّمَ أَمَّا السَّلاَمُ فَقَدْ عَرَفْنَاهُ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1286
In-book reference : Book 13, Hadith 108
English translation : Vol. 2, Book 13, Hadith 1287
Sunan an-Nasa'i 2915
It was narrated the Usmah bin Zaid said:
"I entered the House with the Messenger of Allah. He sat and praised Allah, and recited the Takbir, and the Tahlil. Then he went to the wall of the House that was in front of him, and placed his chest, cheek and hands on it, then he recited the Takbir, and the Tahlil, and supplicated. And he did that in all the corners, then he came out, and turned to face the Qiblah while he was in front of the door, and he said: 'This is the Qiblah, this is the Qiblah.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ دَخَلْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْبَيْتَ فَجَلَسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَكَبَّرَ وَهَلَّلَ ثُمَّ مَالَ إِلَى مَا بَيْنَ يَدَيْهِ مِنَ الْبَيْتِ فَوَضَعَ صَدْرَهُ عَلَيْهِ وَخَدَّهُ وَيَدَيْهِ ثُمَّ كَبَّرَ وَهَلَّلَ وَدَعَا فَعَلَ ذَلِكَ بِالأَرْكَانِ كُلِّهَا ثُمَّ خَرَجَ فَأَقْبَلَ عَلَى الْقِبْلَةِ وَهُوَ عَلَى الْبَابِ فَقَالَ ‏ "‏ هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2915
In-book reference : Book 24, Hadith 298
English translation : Vol. 3, Book 24, Hadith 2918
Sunan an-Nasa'i 1856
It was narrated from 'Amrah that she heard 'Aishah say:
, when she was told that Ibn 'Umar said that the deceased is punished due to the weeping of the living for him, 'Aishah said: "May Allah forgive Abu 'Abdur-Rahman; he is not lying, but he has forgotten or made a mistake. The Messenger of Allah passed by a (deceased) Jewish woman for whom people were weeping and he said: 'They are weeping for her and she is being punished."'
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، سَمِعَتْ عَائِشَةَ، وَذُكِرَ، لَهَا أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَىِّ عَلَيْهِ ‏.‏ قَالَتْ عَائِشَةُ يَغْفِرُ اللَّهُ لأَبِي عَبْدِ الرَّحْمَنِ أَمَا إِنَّهُ لَمْ يَكْذِبْ وَلَكِنْ نَسِيَ أَوْ أَخْطَأَ إِنَّمَا مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى يَهُودِيَّةٍ يُبْكَى عَلَيْهَا فَقَالَ ‏ "‏ إِنَّهُمْ لَيَبْكُونَ عَلَيْهَا وَإِنَّهَا لَتُعَذَّبُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1856
In-book reference : Book 21, Hadith 39
English translation : Vol. 3, Book 21, Hadith 1857
Sunan an-Nasa'i 4082
It was narrated that Abu Hurairah said:
"A man came to the Messenger of Allah [SAW] and said: 'O Messenger of Allah, what do you think if someone comes to steal my wealth?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Then fight. If you are killed you will be in Paradise, and if you kill him, he will be in the Fire.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ عَمْرِو بْنِ قُهَيْدٍ الْغِفَارِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ عُدِيَ عَلَى مَالِي قَالَ ‏"‏ فَانْشُدْ بِاللَّهِ ‏"‏ ‏.‏ قَالَ فَإِنْ أَبَوْا عَلَىَّ ‏.‏ قَالَ ‏"‏ فَانْشُدْ بِاللَّهِ ‏"‏ ‏.‏ قَالَ فَإِنْ أَبَوْا عَلَىَّ ‏.‏ قَالَ ‏"‏ فَانْشُدْ بِاللَّهِ ‏"‏ ‏.‏ قَالَ فَإِنْ أَبَوْا عَلَىَّ قَالَ ‏"‏ فَقَاتِلْ فَإِنْ قُتِلْتَ فَفِي الْجَنَّةِ وَإِنْ قَتَلْتَ فَفِي النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4082
In-book reference : Book 37, Hadith 117
English translation : Vol. 5, Book 37, Hadith 4087
Ash-Shama'il Al-Muhammadiyah 405
Malik bin Aws ibn al-Hadtahan said:
“I entered the presence of 'Umar, after which 'Abd ar- Rahman ibn 'Awf and Talha and Sa'd entered his presence, and 'Ali and al-'Abbas came in quarreling, so 'Umar said to them: ‘I adjure you by the One with whose permission the heaven and the earth exist, do you know that Allah’s Messenger said (Allah bless him and give him peace): 'We are not inherited from. Whatever we leave behind is a charitable donation'?"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلالُ، قَالَ‏:‏ حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، قَالَ‏:‏ سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ‏:‏ دَخَلْتُ عَلَى عُمَرَ فَدَخَلَ عَلَيْهِ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَطَلْحَةُ، وَسَعْدٌ، وَجَاءَ عَلِيٌّ، وَالْعَبَّاسُ، يَخْتَصِمَانِ، فَقَالَ لَهُمْ عُمَرُ‏:‏ أَنْشُدُكُمْ بِالَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ‏:‏ لا نُورَثُ، مَا تَرَكْنَاهُ صَدَقَةٌ، فَقَالُوا‏:‏ اللَّهُمَّ نَعَمْ وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 405
In-book reference : Book 55, Hadith 6
Sunan Abi Dawud 1682

Narrated Abu Sa'id (al-Khudri):

The Prophet (saws) said: If any Muslim clothes a Muslim when he is naked, Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry, Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty, Allah will give him some of the pure wine which is sealed to drink.

حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ بْنِ إِشْكَابَ، حَدَّثَنَا أَبُو بَدْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، - الَّذِي كَانَ يَنْزِلُ فِي بَنِي دَالاَنَ - عَنْ نُبَيْحٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا مُسْلِمٍ كَسَا مُسْلِمًا ثَوْبًا عَلَى عُرْىٍ كَسَاهُ اللَّهُ مِنْ خُضْرِ الْجَنَّةِ وَأَيُّمَا مُسْلِمٍ أَطْعَمَ مُسْلِمًا عَلَى جُوعٍ أَطْعَمَهُ اللَّهُ مِنْ ثِمَارِ الْجَنَّةِ وَأَيُّمَا مُسْلِمٍ سَقَى مُسْلِمًا عَلَى ظَمَإٍ سَقَاهُ اللَّهُ مِنَ الرَّحِيقِ الْمَخْتُومِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1682
In-book reference : Book 9, Hadith 127
English translation : Book 9, Hadith 1678
Sunan Abi Dawud 1691

Narrated Abu Hurayrah:

The Prophet (saws) commanded to give sadaqah. A man said: Messenger of Allah, I have a dinar. He said: Spend it on yourself. He again said: I have another. He said: Spend it on your children. He again said: I have another. He said: Spend it on your wife. He again said: I have another. He said: Spend it on your servant. He finally said: I have another. He replied: You know best (what to do with it).

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَمَرَ النَّبِيُّ صلى الله عليه وسلم بِالصَّدَقَةِ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ عِنْدِي دِينَارٌ ‏.‏ فَقَالَ ‏"‏ تَصَدَّقْ بِهِ عَلَى نَفْسِكَ ‏"‏ ‏.‏ قَالَ عِنْدِي آخَرُ ‏.‏ قَالَ ‏"‏ تَصَدَّقْ بِهِ عَلَى وَلَدِكَ ‏"‏ ‏.‏ قَالَ عِنْدِي آخَرُ ‏.‏ قَالَ ‏"‏ تَصَدَّقْ بِهِ عَلَى زَوْجَتِكَ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ زَوْجِكَ ‏"‏ ‏.‏ قَالَ عِنْدِي آخَرُ ‏.‏ قَالَ ‏"‏ تَصَدَّقْ بِهِ عَلَى خَادِمِكَ ‏"‏ ‏.‏ قَالَ عِنْدِي آخَرُ ‏.‏ قَالَ ‏"‏ أَنْتَ أَبْصَرُ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1691
In-book reference : Book 9, Hadith 136
English translation : Book 9, Hadith 1687
Sunan Ibn Majah 65
It was narrated that 'Ali bin Abu Talib said:
"The Messenger of Allah (SAW) said: 'Faith is knowledge in the heart, words on the tongue and action with the physical faculties. (limbs of the body).'" (Maudu')
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ صَالِحٍ أَبُو الصَّلْتِ الْهَرَوِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُوسَى الرِّضَا، عَنْ أَبِيهِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الإِيمَانُ مَعْرِفَةٌ بِالْقَلْبِ وَقَوْلٌ بِاللِّسَانِ وَعَمَلٌ بِالأَرْكَانِ ‏"‏ ‏.‏ قَالَ أَبُو الصَّلْتِ لَوْ قُرِئَ هَذَا الإِسْنَادُ عَلَى مَجْنُونٍ لَبَرَأَ ‏.‏
Reference : Sunan Ibn Majah 65
In-book reference : Introduction, Hadith 65
English translation : Vol. 1, Book 1, Hadith 65
Sunan Ibn Majah 2407
It was narrated that 'Uthman bin 'Abdullah bin Mawhab said:
“I heard 'Abdullah bin Abu Qatadah narrate from his father that a corpse was brought to the Prophet (SAW) for him to offer the funeral prayer, and he said: 'Pray for your companion, for he owes a debt.' Abu Qatadah said: 'I will stand surely for him?' The Prophet (SAW) said: 'In full?' He said: 'In full.” And the debt he owed was eighteen or nineteen Dirham.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِجِنَازَةٍ لِيُصَلِّيَ عَلَيْهَا فَقَالَ ‏"‏ صَلُّوا عَلَى صَاحِبِكُمْ فَإِنَّ عَلَيْهِ دَيْنًا ‏"‏ ‏.‏ فَقَالَ أَبُو قَتَادَةَ أَنَا أَتَكَفَّلُ بِهِ ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ بِالْوَفَاءِ ‏"‏ ‏.‏ قَالَ بِالْوَفَاءِ ‏.‏ وَكَانَ الَّذِي عَلَيْهِ ثَمَانِيَةَ عَشَرَ أَوْ تِسْعَةَ عَشَرَ دِرْهَمًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2407
In-book reference : Book 15, Hadith 18
English translation : Vol. 3, Book 15, Hadith 2407
Sunan Ibn Majah 1498
It was narrated that Abu Hurairah said:
“When the Messenger of Allah (SAW) offered the funeral prayer he would say: ‘Allahummaghfir lihayyina wa mayyitina, wa shahidina wa gha’ibina, wa saghirina wa kabirina, wa dhakarina wa unthana. Allahumma man ahyaitahu minna fa'ahyihi ‘alal-Islam, wa man tawaffaytahu minna fa tawaffahu ‘alal- iman. Allahumma la tahrimna ajrahu wa la tudillana ba’dah. [O Allah, forgive our living and our dead, those who are present and those who are absent, our young and our old, our males and our females. O Allah, whomever of us You cause to live, let him live in Islam, and whomever of us You cause to die, let him die in (a state of) faith. O Allah, do not deprive us of his reward, and do not let us go astray after him].’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا صَلَّى عَلَى جِنَازَةٍ يَقُولُ ‏ "‏ اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الإِسْلاَمِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الإِيمَانِ اللَّهُمَّ لاَ تَحْرِمْنَا أَجْرَهُ وَلاَ تُضِلَّنَا بَعْدَهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1498
In-book reference : Book 6, Hadith 66
English translation : Vol. 1, Book 6, Hadith 1498
Musnad Ahmad 828
Sa`eed bin ‘Abdullah al-Juhani narrated that Muhammad bin `Umar bin `Ali bin Abi Talib told him, from his father, from his grandfather `Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) said:
`Three things, O ‘Ali, you should not delay. They are: prayer when the time comes, funerals when the bier is there, and a single woman, if she finds a compatible match.”
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، قَالَ عَبْد اللَّهِ وَسَمِعْتُهُ أَنَا مِنْ، هَارُونَ أَنْبَأَنَا ابْنُ وَهْبٍ، حَدَّثَنِي سَعِيدُ بْنُ عَبْدِ اللَّهِ الْجُهَنِيُّ، أَنَّ مُحَمَّدَ بْنَ عُمَرَ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثَلَاثَةٌ يَا عَلِيُّ لَا تُؤَخِّرْهُنَّ الصَّلَاةُ إِذَا أَتَتْ وَالْجَنَازَةُ إِذَا حَضَرَتْ وَالْأَيِّمُ إِذَا وَجَدَتْ كُفُؤًا‏.‏
Grade: Da'if (Darussalam) because of the Sa'eed bin Abdullah is unknown] (Darussalam)
Reference : Musnad Ahmad 828
In-book reference : Book 5, Hadith 258
Musnad Ahmad 921
It was narrated from ‘Ali (رضي الله عنه) that He said on the day of the battle of the Camel:
The Messenger of Allah (ﷺ) did not promise us anything on which we might base a claim of succession, rather it is something that we thought of ourselves, then Abu Bakr was appointed as his successor; may the mercy of Allah be upon Abu Bakr, for he did well and remained steadfast. Then ‘Umar was appointed as his successor, may the mercy of Allah be upon ‘Umar, for he did well and remained steadfast, until the religion of Islam became well established.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ رَجُلٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ يَوْمَ الْجَمَلِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَعْهَدْ إِلَيْنَا عَهْدًا نَأْخُذُ بِهِ فِي الْإِمَارَةِ وَلَكِنَّهُ شَيْءٌ رَأَيْنَاهُ مِنْ قِبَلِ أَنْفُسِنَا ثُمَّ اسْتُخْلِفَ أَبُو بَكْرٍ رَحْمَةُ اللَّهِ عَلَى أَبِي بَكْرٍ فَأَقَامَ وَاسْتَقَامَ ثُمَّ اسْتُخْلِفَ عُمَرُ رَحْمَةُ اللَّهِ عَلَى عُمَرَ فَأَقَامَ وَاسْتَقَامَ حَتَّى ضَرَبَ الدِّينُ بِجِرَانِهِ‏.‏
Grade: Lts isnad is Da'if] (Darussalam)
Reference : Musnad Ahmad 921
In-book reference : Book 5, Hadith 348
Musnad Ahmad 1059
It was narrated that ‘Abd Khair said:
I heard ‘Ali (رضي الله عنه) say: Allah took His Prophet in the best way any Prophet was ever taken, then Abu Bakr (رضي الله عنه) was appointed as his successor and he did what the Messenger of Allah (ﷺ) had done and followed the Sunnah of his Prophet, and `Umar (رضي الله عنه) was appointed and did likewise.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَلْعٍ، عَنْ عَبْدِ خَيْرٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَبَضَ اللَّهُ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى خَيْرِ مَا قُبِضَ عَلَيْهِ نَبِيٌّ مِنْ الْأَنْبِيَاءِ عَلَيْهِمْ السَّلَام ثُمَّ اسْتُخْلِفَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَعَمِلَ بِعَمَلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسُنَّةِ نَبِيِّهِ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُ كَذَلِكَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1059
In-book reference : Book 5, Hadith 478
Musnad Ahmad 1417
It was narrated that az-Zubair (رضي الله عنه) said:
I heard the Messenger of Allah (ﷺ) say one day: `Paradise is due to Talhah,` when he did what he did for the Messenger of Allah (ﷺ)(i.e., when Talhah leaned down and the Messenger of Allah (ﷺ) climbed on his back.)
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَوْمَئِذٍ أَوْجَبَ طَلْحَةُ حِينَ صَنَعَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا صَنَعَ يَعْنِي حِينَ بَرَكَ لَهُ طَلْحَةُ فَصَعِدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ظَهْرِهِ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1417
In-book reference : Book 7, Hadith 13
Musnad Ahmad 673, 674
I was narrated that ‘Ali (رضي الله عنه) said:
“The Muslim has the right to six acts of kindness from his fellow Muslim: he should greet him with salam when he meets him; he should say ‘Yarhamukallah (may Allah have mercy on you) when he sneezes; he should visit him when he is sick; he should respond to him when he invites him; he should attend his funeral when he dies, he should love for him what he loves for himself; and he should be sincere towards him when he is not present.` It was narrated from Abu Ishaq from al-Harith... and he narrated a similar report with the same isnad.
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُسْلِمِ عَلَى الْمُسْلِمِ مِنْ الْمَعْرُوفِ سِتٌّ يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَعُودُهُ إِذَا مَرِضَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيَشْهَدُهُ إِذَا تُوُفِّيَ وَيُحِبُّ لَهُ مَا يُحِبُّ لِنَفْسِهِ وَيَنْصَحُ لَهُ بِالْغَيْبِ

حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ فَذَكَرَ نَحْوَهُ بِإِسْنَادِهِ وَمَعْنَاهُ‏.‏

Grade: Hasan because of corroborating evidence; this is a Da'if isnad], Hasan because of corroborating evidence; it is a repeat of the report above] (Darussalam)
Reference : Musnad Ahmad 673, 674
In-book reference : Book 5, Hadith 107
Mishkat al-Masabih 14
Abu Huraira reported that an Arab came to the Prophet and said, "Guide me to a deed by doing which I shall enter paradise.” He said, “Worship God and associate nothing with Him, observe the prescribed prayer, pay the obligatory zakat, and fast during Ramadan.” He replied, "By Him in whose hand my soul is, I shall not add anything to this, or fall short of it.” Then when he turned away the Prophet said, "If anyone wishes to look at a man who will be among the people of paradise, let him look at this man.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: أَتَى أَعْرَابِيٌّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ دَخَلْتُ الْجَنَّةَ. قَالَ: «تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ الْمَكْتُوبَةَ وَتُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومُ رَمَضَانَ» . قَالَ: وَالَّذِي نَفْسِي بِيَدِهِ لَا أَزِيدُ عَلَى هَذَا شَيْئًا وَلَا أَنْقُصُ مِنْهُ. فَلَمَّا وَلَّى قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجنَّة فَلْينْظر إِلَى هَذَا»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 14
In-book reference : Book 1, Hadith 13
Mishkat al-Masabih 3261
Iyas b. ‘Abdallah reported God’s Messenger as saying, “Do not beat God’s handmaidens;” but when ‘Umar came to God’s Messenger and said, “The women have become emboldened towards their husbands,” he gave licence to beat them. Then many women went round God’s Messenger’s family complaining of their husbands, and he said, “Many women have gone round Muhammad’s family complaining of their husbands. Those are not the “best among you.” Abu Dawud, Ibn Majah and Darimi transmitted it.
وَعَنْ إِيَاسِ بْنِ عَبْدُ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا تَضْرِبُوا إِمَاءِ اللَّهِ» فَجَاءَ عُمَرُ إِلَى رَسُولِ الله فَقَالَ: ذَئِرْنَ النِّسَاءُ عَلَى أَزْوَاجِهِنَّ فَرَخَّصَ فِي ضَرْبِهِنَّ فَأَطَافَ بَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نِسَاءٌ كَثِيرٌ يَشْكُونَ أَزْوَاجَهُنَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ طَافَ بِآلِ مُحَمَّدٍ نِسَاءٌ كَثِيرٌ يَشْكُونَ أَزْوَاجَهُنَّ لَيْسَ أُولَئِكَ بِخِيَارِكُمْ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَه والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3261
In-book reference : Book 13, Hadith 178
Mishkat al-Masabih 3532
Rafi‘ b. Khadij said that one of the Ansar was killed at Khaibar and his relatives went to the Prophet and mentioned that to him. He asked, “Have you two witnesses who can testify to the murderer of your friend?" They replied, “Messenger of God, there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this “He said, “Then choose fifty of them and demand that they take an oath;" but they refused and God’s Messenger paid his blood wit himself. Abu Dawud transmitted it.
عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ: أَصْبَحَ رَجُلٌ مِنَ الْأَنْصَارِ مَقْتُولًا بِخَيْبَرَ فَانْطَلَقَ أَوْلِيَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا ذَلِكَ لَهُ فَقَالَ: «أَلَكُمْ شَاهِدَانِ يَشْهَدَانِ عَلَى قَاتِلِ صَاحِبِكُمْ؟» قَالُوا: يَا رَسُولَ اللَّهِ لَمْ يَكُنْ ثَمَّ أحدٌ من المسلمينَ وإِنما هُوَ يهود وَقد يجترئون عَلَى أَعْظَمَ مِنْ هَذَا قَالَ: «فَاخْتَارُوا مِنْهُمْ خَمْسِينَ فَاسْتَحْلِفُوهُمْ» . فَأَبَوْا فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3532
In-book reference : Book 16, Hadith 79
Mishkat al-Masabih 2739
Jabir b. ‘Abdallah told of a desert Arab who had sworn allegiance to God’s messenger, but who, when he suffered from a bout of fever in Medina, came to the Prophet and said, "Cancel my oath of allegiance, Muhammad;” but God’s messenger refused. He came again with the same request and again he refused. He came once more with the same request, and when he again refused, the desert Arab went off. God’s messenger then said, "Medina is like bellows which drives away its impurity and purifies what is good in it.” Bukhari and Muslim.
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ: أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَصَابَ الْأَعْرَابِيَّ وَعَكٌ بِالْمَدِينَةِ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ أَقِلْنِي بَيْعَتِي فَأَبَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ جَاءَهُ فَقَالَ: أَقِلْنِي بَيْعَتِي فَأَبَى ثُمَّ جَاءَهُ فَقَالَ: أَقِلْنِي بَيْعَتِي فَأَبَى فَخَرَجَ الْأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خبثها وتنصع طيبها»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2739
In-book reference : Book 10, Hadith 228
Mishkat al-Masabih 937
‘Abd ar-Rahman b. ‘Auf said:
God’s Messenger went out and entering among some palm trees prostrated himself so long that I was afraid God had taken his soul. I went and looked, and he raised his head and said, “What is the matter with you? I mentioned that to him, and he told me that Gabriel had come and given him the good news that God said, “If anyone invokes one blessing on you I will bless him, and if anyone greets you I will greet him.” Ahmad transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى دَخَلَ نَخْلًا فَسَجَدَ فَأَطَالَ السُّجُودَ حَتَّى خَشِيتُ أَنْ يَكُونَ اللَّهُ تَعَالَى قَدْ تَوَفَّاهُ. قَالَ: فَجِئْتُ أَنْظُرُ فَرَفَعَ رَأْسَهُ فَقَالَ: «مَا لَكَ؟» فَذَكَرْتُ لَهُ ذَلِكَ. قَالَ: فَقَالَ: " إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَام قَالَ لي: أَلا أُبَشِّرك أَن اللَّهَ عَزَّ وَجَلَّ يَقُولُ لَكَ مَنْ صَلَّى عَلَيْكَ صَلَاةً صَلَّيْتُ عَلَيْهِ وَمَنْ سَلَّمَ عَلَيْكَ سلمت عَلَيْهِ ". رَوَاهُ أَحْمد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 937
In-book reference : Book 4, Hadith 360
Mishkat al-Masabih 1112
‘Ammar said he was leading the people in al-Mada’in in prayer, and stood on a bench and prayed while the people were lower than he was. Hudhaifa came forward and took him by the hands, and ‘Ammar followed him till he brought him down. When ‘Ammar finished his prayer Hudhaifa said to him:
Did you not hear God’s Messenger say, “When a man leads the people in prayer he must not stand in a position higher than theirs,” or words to that effect? ‘Ammar replied, “That is why I followed you when you took me by the hand.” Abu Dawud transmitted it.
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ: أَنَّهُ أَمَّ النَّاسَ بِالْمَدَائِنِ وَقَامَ عَلَى دُكَّانٍ يُصَلِّي وَالنَّاسُ أَسْفَلَ مِنْهُ فَتَقَدَّمَ حُذَيْفَةُ فَأَخَذَ عَلَى يَدَيْهِ فَاتَّبَعَهُ عَمَّارٌ حَتَّى أَنْزَلَهُ حُذَيْفَةُ فَلَمَّا فَرَغَ عَمَّارٌ مِنْ صَلَاتِهِ قَالَ لَهُ حُذَيْفَةُ: أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا أَمَّ الرَّجُلُ الْقَوْمَ فَلَا يَقُمْ فِي مَقَامٍ أَرْفَعَ مِنْ مَقَامِهِمْ أَوْ نَحْوَ ذَلِكَ؟» فَقَالَ عَمَّارٌ: لِذَلِكَ اتَّبَعْتُكَ حِينَ أَخَذْتَ عَلَى يَدي. رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1112
In-book reference : Book 4, Hadith 529
Mishkat al-Masabih 1854
Ibn as-Sa‘idi said:
‘Umar employed me to collect the sadaqa, and when I finished doing so and gave it to him he ordered payment to be given me, but I said, “I did it only for God’s sake, and my reward will come from God.” He replied, “Take what you are given, for I acted as a collector in the time of God’s messenger, and when he assigned me a payment I said the same kind of thing as you have said, to which he replied that when I was given something without asking for it I should use it for my own purposes and as sadaqa.” Abu Dawud transmitted it.
وَعَن ابْن السَّاعِدِيّ الْمَالِكِي أَنه قَالَ: استعملني عمر بن الْخطاب رَضِي الله عَنْهُم عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا وَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعُمَالَةٍ فَقُلْتُ إِنَّمَا عَمِلْتُ لِلَّهِ وَأجْرِي على الله فَقَالَ خُذْ مَا أُعْطِيتَ فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَمَّلَنِي فَقُلْتُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أُعْطِيتَ شَيْئا من غير أَن تسْأَل فَكل وَتصدق» . رَوَاهُ مُسلم وَأَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1854
In-book reference : Book 6, Hadith 81
Mishkat al-Masabih 4361
‘A’isha said ; The Prophet wore two coarse striped garments, and when he sat and sweated he felt them heavy. A certain Jew received a consignment of cloth from Syria, so I suggested he should send to him and buy two garments from him to be paid when circumstances were easier. He did so, and when the man replied, “I know what you want; all you want is to go off with my property,” God’s messenger said, “He has lied; he knows I am one of the most pious of them and most accustomed to pay what is given on trust.” Tirmidhi and Nasa’i transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَوْبَانِ قِطْرِيَّانِ غَلِيظَانِ وَكَانَ إِذا قعد فرق ثَقُلَا عَلَيْهِ فَقَدِمَ بَزٌّ مِنَ الشَّامِ لِفُلَانٍ الْيَهُودِيِّ. فَقُلْتُ: لَوْ بَعَثْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ فَأَرْسَلَ إِلَيْهِ فَقَالَ: قَدْ عَلِمْتُ مَا تُرِيدُ إِنَّمَا تُرِيدُ أَنْ تَذْهَبَ بِمَالِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَذَبَ قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ وآداهُم للأمانة» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4361
In-book reference : Book 22, Hadith 52
Mishkat al-Masabih 4055
Malik b. Aus b. al-Hadathan reported "Umar b. al-Khattab as saying that God appointed His Messenger a special portion in this fai’* which He gave to no other. He then recited, “What God has bestowed on His Messenger from them . . . omnipotent" (Al-Qur’an; 59:6). This was purely for God’s Messenger who used to give his family their annual contribution from this property, then take what remained and deal with it as he did with God’s property. *Fai’ is the term used for tribute from territory the Muslims have conquered. (Bukhari and Muslim.)
عَن مالكِ بن أوْسِ بنِ الحَدَثانِ قَالَ: قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ: إِنَّ اللَّهَ قَدْ خَصَّ رَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْفَيْءِ بِشَيْءٍ لَمْ عطه أحدا غيرَه ثُمَّ قَرَأَ (مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُم) إِلى قولِه (قديرٌ) فكانتْ هَذِه خَالِصَة لرَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ مِنْ هَذَا الْمَالِ. ثُمَّ يَأْخُذُ مَا بَقِيَ فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4055
In-book reference : Book 19, Hadith 265
وَكَانَ عَبْدُ اللَّهِ خَفِيفَ ذَاتِ الْيَدِ، فَجِئْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ، فَوَافَقَتْ زَيْنَبَ ، امْرَأَةٌ مِنْ الْأَنْصَارِ، تَسْأَلُ عَمَّا أَسْأَلُ عَنْهُ، فَقُلْتُ لِبِلَالٍ : سَلْ لِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيْنَ أَضَعُ صَدَقَتِي؟ : عَلَى عَبْدِ اللَّهِ، أَوْ فِي قَرَابَتِي؟ فَسَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : أَيُّ الزَّيَانِبِ؟ فَقَالَ : امْرَأَةُ عَبْدِ اللَّهِ، فَقَالَ :" لَهَا أَجْرَانِ، أَجْرُ الْقَرَابَةِ، وَأَجْرُ الصَّدَقَةِ "
Arabic reference : Book 3, Hadith 1613
Sahih Muslim 1707 a

Hudain b. al-Mundhir Abu Sasan reported:

I saw that Walid was brought to Uthmin b. 'Affan as he had prayed two rak'ahs of the dawn prayer, and then he said: I make an increase for you. And two men bore witness against him. One of them was Humran who said that he had drunk wine. The second one gave witness that he had seen him vomiting. Uthman said: He would not have vomited (wine) unless he had drunk it. He said: 'Ali, stand up and lash him. 'Ali said: Hasan, stand up and lash him. Thereupon Hasan said: Let him suffer the heat (of Caliphate) who has enjoyed its coolness. ('Ali felt annoyed at this remark) and he said: 'Abdullah b. Ja'far, stand up and flog him, and he began to flog him and 'Ali counted the stripes until these were forty. He (Hadrat 'Ali) said: Stop now, and then said: Allah's Apostle (may peace be upon him) gave forty stripes, and Abu Bakr also gave forty stripes, and Umar gave eighty stripes, and all these fall under the category of the Sunnab, but this one (forty stripes) is dearer to me.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ عَبْدِ اللَّهِ الدَّانَاجِ، ح وَحَدَّثَنَا إِسْحَاقُ، بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ - وَاللَّفْظُ لَهُ - أَخْبَرَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ فَيْرُوزَ، مَوْلَى ابْنِ عَامِرٍ الدَّانَاجِ حَدَّثَنَا حُضَيْنُ بْنُ الْمُنْذِرِ أَبُو سَاسَانَ، قَالَ شَهِدْتُ عُثْمَانَ بْنَ عَفَّانَ وَأُتِيَ بِالْوَلِيدِ قَدْ صَلَّى الصُّبْحَ رَكْعَتَيْنِ ثُمَّ قَالَ أَزِيدُكُمْ فَشَهِدَ عَلَيْهِ رَجُلاَنِ أَحَدُهُمَا حُمْرَانُ أَنَّهُ شَرِبَ الْخَمْرَ وَشَهِدَ آخَرُ أَنَّهُ رَآهُ يَتَقَيَّأُ فَقَالَ عُثْمَانُ إِنَّهُ لَمْ يَتَقَيَّأْ حَتَّى شَرِبَهَا فَقَالَ يَا عَلِيُّ قُمْ فَاجْلِدْهُ ‏.‏ فَقَالَ عَلِيٌّ قُمْ يَا حَسَنُ فَاجْلِدْهُ ‏.‏ فَقَالَ الْحَسَنُ وَلِّ حَارَّهَا مَنْ تَوَلَّى قَارَّهَا - فَكَأَنَّهُ وَجَدَ عَلَيْهِ - فَقَالَ يَا عَبْدَ اللَّهِ بْنَ جَعْفَرٍ قُمْ فَاجْلِدْهُ ‏.‏ فَجَلَدَهُ وَعَلِيٌّ يَعُدُّ حَتَّى بَلَغَ أَرْبَعِينَ فَقَالَ أَمْسِكْ ‏.‏ ثُمَّ قَالَ جَلَدَ النَّبِيُّ صلى الله عليه وسلم أَرْبَعِينَ وَجَلَدَ أَبُو بَكْرٍ أَرْبَعِينَ وَعُمَرُ ثَمَانِينَ وَكُلٌّ سُنَّةٌ وَهَذَا أَحَبُّ إِلَىَّ ‏.‏ زَادَ عَلِيُّ بْنُ حُجْرٍ فِي رِوَايَتِهِ قَالَ إِسْمَاعِيلُ وَقَدْ سَمِعْتُ حَدِيثَ الدَّانَاجِ مِنْهُ فَلَمْ أَحْفَظْهُ ‏.‏
Reference : Sahih Muslim 1707a
In-book reference : Book 29, Hadith 60
USC-MSA web (English) reference : Book 17, Hadith 4231
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Sahih Muslim 1979 a

'Ali b. Abu Talib reported; There fell to my lot along with Allah's Messenger (may peace be upon him) an old she-camel from the spoils of Badr. Allah's Messenger (may peace be upon him) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza b. 'Abd al-Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said:

Hamza, get up for slaughtering the fat she-camels. Hamza attacked them with the sword and cut off their humps and ripped their haunches, and then took out their livers. I said to Ibn Shihab: Did he take out anything from the hump? He said: He cut off the humps altogether. Ibn Shihab reported 'Ali having said: I saw this (horrible) sight and it shocked me, and I came to Allah's Apostle (may peace be upon him) and there was Zaid b, Haritha with him and communicated to him this news. He came in the company of Zaid and I also went along with him and he went to Hamza and he expressed anger with him. Hamza raised his eyes and said: Are you (not) but the servants of my father? Allah's Messenger (may peace be upon him) turned back on his heels (on hearing this) until he went away from them.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، حُسَيْنِ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ أَصَبْتُ شَارِفًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي مَغْنَمٍ يَوْمَ بَدْرٍ وَأَعْطَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم شَارِفًا أُخْرَى فَأَنَخْتُهُمَا يَوْمًا عِنْدَ بَابِ رَجُلٍ مِنَ الأَنْصَارِ وَأَنَا أُرِيدُ أَنْ أَحْمِلَ عَلَيْهِمَا إِذْخِرًا لأَبِيعَهُ وَمَعِيَ صَائِغٌ مِنْ بَنِي قَيْنُقَاعَ فَأَسْتَعِينَ بِهِ عَلَى وَلِيمَةِ فَاطِمَةَ وَحَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ يَشْرَبُ فِي ذَلِكَ الْبَيْتِ مَعَهُ قَيْنَةٌ تُغَنِّيهِ فَقَالَتْ أَلاَ يَا حَمْزَ لِلشُّرُفِ النِّوَاءِ فَثَارَ إِلَيْهِمَا حَمْزَةُ بِالسَّيْفِ فَجَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا ثُمَّ أَخَذَ مِنْ أَكْبَادِهِمَا ‏.‏ قُلْتُ لاِبْنِ شِهَابٍ وَمِنَ السَّنَامِ قَالَ قَدْ جَبَّ أَسْنِمَتَهُمَا فَذَهَبَ بِهَا ‏.‏ قَالَ ابْنُ شِهَابٍ قَالَ عَلِيٌّ فَنَظَرْتُ إِلَى مَنْظَرٍ أَفْظَعَنِي فَأَتَيْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ زَيْدُ بْنُ حَارِثَةَ فَأَخْبَرْتُهُ الْخَبَرَ فَخَرَجَ وَمَعَهُ زَيْدٌ وَانْطَلَقْتُ مَعَهُ فَدَخَلَ عَلَى حَمْزَةَ فَتَغَيَّظَ عَلَيْهِ فَرَفَعَ حَمْزَةُ بَصَرَهُ فَقَالَ هَلْ أَنْتُمْ إِلاَّ عَبِيدٌ لآبَائِي فَرَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَهْقِرُ حَتَّى خَرَجَ عَنْهُمْ ‏.‏
Reference : Sahih Muslim 1979a
In-book reference : Book 36, Hadith 1
USC-MSA web (English) reference : Book 23, Hadith 4879
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Jami` at-Tirmidhi 2384
Abu Hurairah narrated that A man said:
"O Messenger of Allah! A man does a deed and conceals it, but when it is discovered that he did it, he is happy about that." He said: " The Messenger of Allah (s.a.w) said: 'He receives two rewards: A reward in its concealment, and a reward in its publicity.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا أَبُو سِنَانٍ الشَّيْبَانِيُّ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ الرَّجُلُ يَعْمَلُ الْعَمَلَ فَيُسِرُّهُ فَإِذَا اطُّلِعَ عَلَيْهِ أَعْجَبَهُ ذَلِكَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَهُ أَجْرَانِ أَجْرُ السِّرِّ وَأَجْرُ الْعَلاَنِيَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدْ رَوَاهُ الأَعْمَشُ وَغَيْرُهُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ أَبِي صَالِحٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَأَصْحَابُ الأَعْمَشِ لَمْ يَذْكُرُوا فِيهِ عَنْ أَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ هَذَا الْحَدِيثَ فَقَالَ إِذَا اطُّلِعَ عَلَيْهِ فَأَعْجَبَهُ فَإِنَّمَا مَعْنَاهُ أَنْ يُعْجِبَهُ ثَنَاءُ النَّاسِ عَلَيْهِ بِالْخَيْرِ لِقَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ أَنْتُمْ شُهَدَاءُ اللَّهِ فِي الأَرْضِ ‏"‏ ‏.‏ فَيُعْجِبُهُ ثَنَاءُ النَّاسِ عَلَيْهِ لِهَذَا لِمَا يَرْجُو بِثَنَاءِ النَّاسِ عَلَيْهِ فَأَمَّا إِذَا أَعْجَبَهُ لِيَعْلَمَ النَّاسُ مِنْهُ الْخَيْرَ لِيُكْرَمَ عَلَى ذَلِكَ وَيُعَظَّمَ عَلَيْهِ فَهَذَا رِيَاءٌ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا اطُّلِعَ عَلَيْهِ فَأَعْجَبَهُ رَجَاءَ أَنْ يُعْمَلَ بِعَمَلِهِ فَيَكُونَ لَهُ مِثْلُ أُجُورِهِمْ فَهَذَا لَهُ مَذْهَبٌ أَيْضًا ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2384
In-book reference : Book 36, Hadith 81
English translation : Vol. 4, Book 10, Hadith 2384
Jami` at-Tirmidhi 1423
Narrated 'Ali:
That the Messenger of Allah (saws) said: "The pen has been lifted from three; for the sleeping person until he awakens, for the boy until he becomes a young man and for the mentally insane until he regains sanity."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ الْبَصْرِيُّ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ عَلِيٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ رُفِعَ الْقَلَمُ عَنْ ثَلاَثَةٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّبِيِّ حَتَّى يَشِبَّ وَعَنِ الْمَعْتُوهِ حَتَّى يَعْقِلَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَلِيٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَذَكَرَ بَعْضُهُمْ ‏"‏ وَعَنِ الْغُلاَمِ حَتَّى يَحْتَلِمَ ‏"‏ ‏.‏ وَلاَ نَعْرِفُ لِلْحَسَنِ سَمَاعًا عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِي ظَبْيَانَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا الْحَدِيثِ ‏.‏ وَرَوَاهُ الأَعْمَشُ عَنْ أَبِي ظَبْيَانَ عَنِ ابْنِ عَبَّاسٍ عَنْ عَلِيٍّ مَوْقُوفًا وَلَمْ يَرْفَعْهُ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ ‏.‏ قَالَ أَبُو عِيسَى قَدْ كَانَ الْحَسَنُ فِي زَمَانِ عَلِيٍّ وَقَدْ أَدْرَكَهُ وَلَكِنَّا لاَ نَعْرِفُ لَهُ سَمَاعًا مِنْهُ وَأَبُو ظَبْيَانَ اسْمُهُ حُصَيْنُ بْنُ جُنْدَبٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1423
In-book reference : Book 17, Hadith 1
English translation : Vol. 3, Book 15, Hadith 1423
Jami` at-Tirmidhi 3700
Narrated 'Abdur-Rahman bin Khabbab:
"I witnessed the Prophet (SAW) while he was exhorting support for the 'army of distress.' 'Uthman bin 'Affan stood and said: 'O Messenger of Allah! I will take the responsibility of one-hundred camels, including their saddles and water-skins, in the path of Allah.' Then he [(SAW) again] urged support for the army. So 'Uthman [bin 'Affan] stood and said: 'O Messenger of Allah! I will take the responsibility of two-hundred camels, including their saddles and water-skins, in the path of Allah.' Then he [(SAW) again] urged support for the army. So 'Uthman bin 'Affan stood and said: '[O Messenger of Allah] I will take the responsibility of three-hundred camels, including their saddles and water-skins, in the path of Allah.' So I saw the Messenger of Allah (SAW) descend from the Minbar while he was saying: 'It does not matter what 'Uthman does after this, it does not matter what 'Uthman does after this.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا السَّكَنُ بْنُ الْمُغِيرَةِ، وَيُكْنَى أَبَا مُحَمَّدٍ، مَوْلًى لآلِ عُثْمَانَ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي هِشَامٍ، عَنْ فَرْقَدٍ أَبِي طَلْحَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ خَبَّابٍ، قَالَ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَحُثُّ عَلَى جَيْشِ الْعُسْرَةِ فَقَامَ عُثْمَانُ بْنُ عَفَّانَ فَقَالَ يَا رَسُولَ اللَّهِ عَلَىَّ مِائَةُ بَعِيرٍ بِأَحْلاَسِهَا وَأَقْتَابِهَا فِي سَبِيلِ اللَّهِ ‏.‏ ثُمَّ حَضَّ عَلَى الْجَيْشِ فَقَامَ عُثْمَانُ بْنُ عَفَّانَ فَقَالَ يَا رَسُولَ اللَّهِ عَلَىَّ مِائَتَا بَعِيرٍ بِأَحْلاَسِهَا وَأَقْتَابِهَا فِي سَبِيلِ اللَّهِ ‏.‏ ثُمَّ حَضَّ عَلَى الْجَيْشِ فَقَامَ عُثْمَانُ بْنُ عَفَّانَ فَقَالَ يَا رَسُولَ اللَّهِ لِلَّهِ عَلَىَّ ثَلاَثُمِائَةِ بَعِيرٍ بِأَحْلاَسِهَا وَأَقْتَابِهَا فِي سَبِيلِ اللَّهِ ‏.‏ فَأَنَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْزِلُ عَنِ الْمِنْبَرِ وَهُوَ يَقُولُ ‏ "‏ مَا عَلَى عُثْمَانَ مَا عَمِلَ بَعْدَ هَذِهِ مَا عَلَى عُثْمَانَ مَا عَمِلَ بَعْدَ هَذِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ السَّكَنِ بْنِ الْمُغِيرَةِ ‏.‏ وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3700
In-book reference : Book 49, Hadith 96
English translation : Vol. 1, Book 46, Hadith 3700
Musnad Ahmad 158
It was narrated from al Miswar bin Makhramah that 'Umar bin al Khattab said:
I heard Hisham bin Hakeem bin Hizam reciting Sooratal-Furqan and he recited some words differently from how the Prophet of Allah had taught it to me. I wanted to argue with him, but I was praying. When I finished, I said: Who taught you this recitation? He said: The Messenger of Allah ﷺ. I said: You are lying; by Allah, this is not how the Messenger of Allah ﷺ taught it to you. I took him by the hand and brought him to the Messenger of Allah ﷺ, and said: O Messenger of Allah (ﷺ) , you taught me how to recite Soorat al Furqaan, and I heard this man reciting some words in a way that was not the way you taught them to me. The Messenger of Allah ﷺ said: `Recite it, O. Hisham.” He recited it as he recited it before. The Messenger of Allah ﷺ said: `Thus it was revealed.” Then he said: `Recite it, O Umar.” So I recited it and he said: “Thus it was revealed.” Then the Messenger of Allah ﷺ said: “The Qur'an has been revealed in seven different ways.`
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ فَقَرَأَ فِيهَا حُرُوفًا لَمْ يَكُنْ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْرَأَنِيهَا قَالَ فَأَرَدْتُ أَنْ أُسَاوِرَهُ وَهُوَ فِي الصَّلَاةِ فَلَمَّا فَرَغَ قُلْتُ مَنْ أَقْرَأَكَ هَذِهِ الْقِرَاءَةَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ كَذَبْتَ وَاللَّهِ مَا هَكَذَا أَقْرَأَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذْتُ بِيَدِهِ أَقُودُهُ فَانْطَلَقْتُ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ وَإِنِّي سَمِعْتُ هَذَا يَقْرَأُ فِيهَا حُرُوفًا لَمْ تَكُنْ أَقْرَأْتَنِيهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اقْرَأْ يَا هِشَامُ فَقَرَأَ كَمَا كَانَ قَرَأَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَكَذَا أُنْزِلَتْ ثُمَّ قَالَ اقْرَأْ يَا عُمَرُ فَقَرَأْتُ فَقَالَ هَكَذَا أُنْزِلَتْ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْقُرْآنَ نَزَلَ عَلَى سَبْعَةِ أَحْرُفٍ‏.‏
Grade: Sahih (Darussalam) [ al Bukhari (2419) and Muslim (818)] (Darussalam)
Reference : Musnad Ahmad 158
In-book reference : Book 2, Hadith 75
Musnad Ahmad 1304, 1305
It was narrated from `Ali (رضي الله عنه) that The wife of al-Waleed bin `Uqbah came to the Prophet (ﷺ) and said:
“O Messenger of Allah (ﷺ), al-Waleed hits me, (Nasr bin’ Ali said in his hadeeth - she complained about him) He said: “Tell him: ‘He [the Prophet (ﷺ)] has given me protection’.` `Ali (رضي الله عنه) said: It was not long before she came back and said: “He only hit me more.” He took a piece of his garment and gave it to her and said: “Tell him: ‘The Messenger of Allah (ﷺ) has given me protection’.” It was not long before she came back and said: “He only hit me more.” He raised his hands and said: `O Allah, punish al-Waleed; he has wronged me twice.” It was narrated from ‘Ali (رضي الله عنه) that The wife of al-Waleed bin `Uqbah came to the Messenger of Allah (ﷺ), complaining about al-Waleed and saying that he hit her (and he narrated the same hadith as above).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ، قَالَا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ نُعَيْمِ بْنِ حَكِيمٍ، عَنْ أَبِي مَرْيَمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ امْرَأَةَ، الْوَلِيدِ بْنِ عُقْبَةَ أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ الْوَلِيدَ يَضْرِبُهَا وَقَالَ نَصْرُ بْنُ عَلِيٍّ فِي حَدِيثِهِ تَشْكُوهُ قَالَ قُولِي لَهُ قَدْ أَجَارَنِي قَالَ عَلِيٌّ فَلَمْ تَلْبَثْ إِلَّا يَسِيرًا حَتَّى رَجَعَتْ فَقَالَتْ مَا زَادَنِي إِلَّا ضَرْبًا فَأَخَذَ هُدْبَةً مِنْ ثَوْبِهِ فَدَفَعَهَا إِلَيْهَا وَقَالَ قُولِي لَهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَجَارَنِي فَلَمْ تَلْبَثْ إِلَّا يَسِيرًا حَتَّى رَجَعَتْ فَقَالَتْ مَا زَادَنِي إِلَّا ضَرْبًا فَرَفَعَ يَدَيْهِ وَقَالَ اللَّهُمَّ عَلَيْكَ الْوَلِيدَ أَثِمَ بِي مَرَّتَيْنِ وَهَذَا لَفْظُ حَدِيثِ الْقَوَارِيرِيِّ وَمَعْنَاهُمَا وَاحِدٌ.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَنَا نُعَيْمُ بْنُ حَكِيمٍ عَنْ أَبِي مَرْيَمَ عَنْ عَلِيٍّ أَنَّ امْرَأَةَ الْوَلِيدِ بْنِ عُقْبَةَ جَاءَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْتَكِي الْوَلِيدَ أَنَّهُ يَضْرِبُهَا فَذَكَرَ الْحَدِيثَ‏.‏

Grade: Da'if (Darussalam) like the report above], Da\'if (Darussalam) like the report above] (Darussalam)
Reference : Musnad Ahmad 1304, 1305
In-book reference : Book 5, Hadith 707
حَدَّثَنَا يَعْلَى ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْنَا : السَّلَامُ عَلَى اللَّهِ قَبْلَ عِبَادِهِ، السَّلَامُ عَلَى جِبْرِيلَ ، السَّلَامُ عَلَى مِيكَائِيلَ ، السَّلَامُ عَلَى إِسْرَافِيلَ ، السَّلَامُ عَلَى فُلَانٍ وَفُلَانٍ. قَالَ : فَأَقْبَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : " إِنَّاللَّهَ تَعَالَى هُوَ السَّلَامُ، فَإِذَا جَلَسْتُمْ فِي الصَّلَاةِ، فَقُولُوا : التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، فَإِنَّكُمْ إِذَا قُلْتُمُوهَا أَصَابَتْ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالْأَرْضِ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، ثُمَّ لِيَتَخَيَّرْ مَا شَاءَ "
Arabic reference : Book 2, Hadith 1310
Sunan Abi Dawud 405
Al-Zuhri said:
Al-'Awali is situated at a distance of two miles or three (from Medina). He (the narrator) said: I think he said: or four miles.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ وَالْعَوَالِي عَلَى مِيلَيْنِ أَوْ ثَلاَثَةٍ ‏.‏ قَالَ وَأَحْسَبُهُ قَالَ أَوْ أَرْبَعَةٍ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 405
In-book reference : Book 2, Hadith 15
English translation : Book 2, Hadith 405
Musnad Ahmad 929
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to pray Witr at the time of the adhan.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ عِنْدَ الْأَذَانِ‏.‏
Grade: Da'if (Darussalam) [ because of the weakness of al-Harith al-A'war] (Darussalam)
Reference : Musnad Ahmad 929
In-book reference : Book 5, Hadith 356
Mishkat al-Masabih 523
He also said that the Prophet performed ablution and wiped over his stockings and his sandals. Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَن الْمُغيرَة بن شُعْبَة قَالَ: تَوَضَّأَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 523
In-book reference : Book 3, Hadith 221
Mishkat al-Masabih 2045
He said that when God’s messenger was asked about fasting on Monday he said, “On it I was born and on it the revelation was first sent down to me.”* *The meaning seems to be that as this day is so distinguished, one could not choose a better one. Muslim transmitted it.
وَعَن أَبِي قَتَادَةَ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَوْمِ الِاثْنَيْنِ فَقَالَ: «فِيهِ وُلِدْتُ وَفِيهِ أُنْزِلَ عَلَيَّ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2045
In-book reference : Book 7, Hadith 88
Mishkat al-Masabih 1682
‘Ali said that God’s messenger had told them to stand at a funeral, but later he sat and ordered them to sit. Ahmad transmitted it.
وَعَنْ عَلِيٍّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِالْقِيَامِ فِي الْجَنَازَةِ ثُمَّ جَلَسَ بَعْدَ ذَلِكَ وَأَمَرَنَا بِالْجُلُوسِ. رَوَاهُ أَحْمد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1682
In-book reference : Book 5, Hadith 155
Mishkat al-Masabih 2182
‘Alī said that God's messenger used to like this sūra, “Glorify the name of thy most high Lord.”(Qur’ān, 87) Ahmad transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: " كَانَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم يجب هَذِهِ السُّورَةَ (سَبِّحِ اسْمِ رَبِّكَ الْأَعْلَى) رَوَاهُ أَحْمد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2182
In-book reference : Book 8, Hadith 72
Mishkat al-Masabih 3081
Sa'd b. Abu Waqqas said:
God’s Messenger objected to ‘Uthman b. Maz’un living in celibacy. If he had given him permission we would have had ourselves castrated. (Bukhari and Muslim.)
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: رَدَّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عُثْمَان ابْن مَظْعُونٍ التَّبَتُّلَ وَلَوْ أَذِنَ لَهُ لَاخْتَصَيْنَا
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3081
In-book reference : Book 13, Hadith 2
Mishkat al-Masabih 3597
He reported the Prophet as saying, “Cutting off the hand is not to be inflicted on one who is treacherous, one who plunders, or one who snatches something.” Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ عَلَى خَائِنٍ وَلَا مُنْتَهِبٍ وَلَا مُخْتَلِسٍ قَطْعٌ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3597
In-book reference : Book 17, Hadith 41
Mishkat al-Masabih 2330
'A’isha reported God’s messenger as saying, "When a servant acknowledges his sin and repents, God forgives him.” (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِنَّ الْعَبَدَ إِذَا اعْتَرَفَ ثُمَّ تَابَ تَابَ الله عَلَيْهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2330
In-book reference : Book 9, Hadith 104
Mishkat al-Masabih 1163
‘A’isha said that the Prophet was more particular about observing the two supererogatory rak'as at dawn than about observing any of the other supererogatory prayers. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: لَمْ يَكُنِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى شَيْءٍ مِنَ النَّوَافِلِ أَشَدَّ تَعَاهُدًا مِنْهُ على رَكْعَتي الْفجْر
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1163
In-book reference : Book 4, Hadith 580
Mishkat al-Masabih 1486, 1487
Ibn ‘Abbas said that when an eclipse of the sun took place, God’s Messenger prayed performing eight bowings and four prostrations. There is a similar tradition from 'Ali. Muslim transmitted it.
وَعَن ابْن عَبَّاس قَالَ: صلى الله عَلَيْهِ وَسلم حِين كسفت الشَّمْس ثَمَان رَكْعَات فِي أَربع سَجدَات

وَعَن عَليّ مثل ذَلِك. رَوَاهُ مُسلم

  ضَعِيف, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1486, 1487
In-book reference : Book 4, Hadith 886
Mishkat al-Masabih 1930
Abu Mas'ud reported God’s messenger as saying, “When someone spends on his family seeking his reward for it from God, it counts to him as sadaqa.” (Bukhari and Muslim.)
وَعَنْ أَبِي مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا أَنْفَقَ الْمُسْلِمُ نَفَقَةً عَلَى أَهْلِهِ وَهُوَ يَحْتَسِبُهَا كَانَت لَهُ صَدَقَة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1930
In-book reference : Book 6, Hadith 155
Mishkat al-Masabih 4230
‘Ali said God’s messenger forbade eating garlic unless it was cooked. Tirmidhi and Abu Dawud transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن أَكْلِ الثُّومِ إِلَّا مَطْبُوخًا. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4230
In-book reference : Book 21, Hadith 67
Mishkat al-Masabih 4519
He told that God’s messenger sent to Ubayy b. Ka'b a physician who cut a vein of his and cauterized it. Muslim transmitted it.
وَعَنْهُ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أُبيِّ بن كَعْب طَبِيبا فَقَطَعَ مِنْهُ عِرْقًا ثُمَّ كَوَاهُ عَلَيْهِ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4519
In-book reference : Book 23, Hadith 6
Mishkat al-Masabih 4541
She said that God’s messenger never had a wound or a bleeding foot* without ordering her to put henna on it. Tirmidhi transmitted it. * Nakba is used. It means an injury to the foot caused by a stone which produce bleeding.
وعنها قَالَت: مَا كَانَ يَكُونَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُرْحَةٌ وَلَا نَكْبَةٌ إِلَّا أَمَرَنِي أَنْ أَضَعَ عَلَيْهَا الْحِنَّاء. رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4541
In-book reference : Book 23, Hadith 28
Mishkat al-Masabih 3791
Sahl b. Sa'd reported God’s Messenger as saying, “Being stationed on the frontier in God’s path for a day is better than the world and what is on it.” (Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3791
In-book reference : Book 19, Hadith 5
Bulugh al-Maram 552
Asma’ bint ’Umais (RAA) narrated that Fatimah (RAA) (the daughter of the prophet (P.B.U.H.) made a will that ‘Ali (RAA) was to wash her when she dies.’ Related by Ad-Daraqutni.
وَعَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ رَضِيَ اَللَّهُ عَنْهَا: { أَنَّ فَاطِمَةَ عَلَيْهَا اَلسَّلَامُ أَوْصَتْ أَنْ يُغَسِّلَهَا عَلِيٌّ رَضِيَ اَللَّهُ تَعَالَى عَنْهُ } رَوَاهُ اَلدَّارَقُطْنِيُّ 1‏ .‏
Reference : Bulugh al-Maram 552
In-book reference : Book 3, Hadith 20
English translation : Book 3, Hadith 576
Bulugh al-Maram 589
Ibn ’Umar (RAA) narrated that the Messenger of Allah said, “A dead person is tormented in his grave by the wailing for him.” Agreed upon.
وَعَنْ ابْن عُمَرَ ‏- رضى الله عنه ‏- عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { اَلْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِمَا نِيحَ عَلَيْهِ } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Reference : Bulugh al-Maram 589
In-book reference : Book 3, Hadith 58
English translation : Book 3, Hadith 614
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Otherwise his value will be estimated and he will be required to work to pay for his freedom, but he must not be overburdened.” Agreed upon.

And it has been said that the requirement to work was Mudraj (words of the narrator lumped into the narration).

وَلَهُمَا: عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { "وَإِلَّا قُوِّمَ عَلَيْهِ, وَاسْتُسْعِيَ غَيْرَ مَشْقُوقٍ عَلَيْهِ" } 1‏ .‏ وَقِيلَ: إِنَّ اَلسِّعَايَةَ مُدْرَجَةٌ فِي اَلْخَبَر ِ 2‏ .‏
Sunnah.com reference : Book 15, Hadith 6
English translation : Book 15, Hadith 1467
Arabic reference : Book 15, Hadith 1423
'A’isha (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "Whoever dies while he still has some fasts to make up (of the days of Ramadan), then his heir (any of them) should fast on his behalf.” Agreed upon.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 5, Hadith 30
English translation : Book 5, Hadith 699
Arabic reference : Book 5, Hadith 679
Asma' bint Abi Bakr (RAA) narrated, 'During the lifetime of the Prophet (PBUH), we slaughtered a horse and ate it.' Agreed upon.
وَعَنْ أَسْمَاءِ بِنْتِ أَبِي بَكْرٍ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { نَحَرْنَا عَلَى عَهْدِ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَرَساً, فَأَكَلْنَاهُ } مُتَّفَقٌ عَلَيْهِ (1741)‏ .‏
Sunnah.com reference : Book 12, Hadith 11
English translation : Book 12, Hadith 1369
Arabic reference : Book 12, Hadith 1329
Sahih al-Bukhari 6583

Narrated Abu Hazim from Sahl bin Sa`d:

The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them."

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ، حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ، مَنْ مَرَّ عَلَىَّ شَرِبَ، وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَبَدًا، لَيَرِدَنَّ عَلَىَّ أَقْوَامٌ أَعْرِفُهُمْ وَيَعْرِفُونِي، ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6583
In-book reference : Book 81, Hadith 171
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 585
  (deprecated numbering scheme)
Sahih Muslim 1407 f

'Ali b. Abi Talib reported that Allah's Messenger (may peace be upon him) forbade on the Day of Khaibar temporary marriage (Muta') with women and the eating of the flesh of domestic asses.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ، اللَّهِ وَالْحَسَنِ ابْنَىْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِمَا، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ لُحُومِ الْحُمُرِ الإِنْسِيَّةِ ‏.‏
Reference : Sahih Muslim 1407f
In-book reference : Book 34, Hadith 34
USC-MSA web (English) reference : Book 21, Hadith 4763
  (deprecated numbering scheme)

108 Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, visited Umm Salama while she was in mourning for Abu Salama and she had put aloes on her eyes. He said, "What is this, Umm Salama?" She said, "It is only aloes, Messenger of Allah." He said, "Put it on at night and wipe it off in the daytime."

Malik said, "The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies."

Malik said, "A slave-girl mourns her husband when he dies for two months and five nights like her idda.''

Malik said, "An umm walad does not have to mourn when her master dies, and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أُمِّ سَلَمَةَ وَهِيَ حَادٌّ عَلَى أَبِي سَلَمَةَ وَقَدْ جَعَلَتْ عَلَى عَيْنَيْهَا صَبِرًا فَقَالَ ‏"‏ مَا هَذَا يَا أُمَّ سَلَمَةَ ‏"‏ ‏.‏ فَقَالَتْ إِنَّمَا هُوَ صَبِرٌ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ اجْعَلِيهِ فِي اللَّيْلِ وَامْسَحِيهِ بِالنَّهَارِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 108
Arabic reference : Book 29, Hadith 1273
Jami` at-Tirmidhi 1166
Ali narrated that The Messenger of Allah said:
“When one of you breaks wind then let him perform Wudu, and do not go into your women through their behinds.”
حَدَّثَنَا قُتَيْبَةُ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ مُسْلِمٍ، وَهُوَ ابْنُ سَلاَّمٍ عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا فَسَا أَحَدُكُمْ فَلْيَتَوَضَّأْ وَلاَ تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَعَلِيٌّ هَذَا هُوَ عَلِيُّ بْنُ طَلْقٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1166
In-book reference : Book 12, Hadith 21
English translation : Vol. 1, Book 7, Hadith 1166
Sunan an-Nasa'i 1097
It was narrated from Ibn 'Abbas that:
The Prophet (SAW) said: "I have been commanded to prostrate on seven bones: on the forehead"- and he pointed with his hand- "on the nose, the hands, the knees and the ends of the feet."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ النَّسَائِيُّ، قَالَ حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى الْجَبْهَةِ وَأَشَارَ بِيَدِهِ عَلَى الأَنْفِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1097
In-book reference : Book 12, Hadith 69
English translation : Vol. 2, Book 12, Hadith 1098
Sunan an-Nasa'i 1186
It was narrated that Suhaib, the Companion of the Messenger of Allah (SAW) said:
"I passed by the Messenger of Allah (SAW) when he was praying, and greeted him with Salam. He returned my greeting with a gesture, or maybe it was just with his finger."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ نَابِلٍ، صَاحِبِ الْعَبَاءِ عَنِ ابْنِ عُمَرَ، عَنْ صُهَيْبٍ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مَرَرْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَىَّ إِشَارَةً وَلاَ أَعْلَمُ إِلاَّ أَنَّهُ قَالَ بِإِصْبَعِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1186
In-book reference : Book 13, Hadith 8
English translation : Vol. 2, Book 13, Hadith 1187
Sunan an-Nasa'i 4187
It was narrated that Ibn 'Umar said:
"We used to pledge to the Messenger of Allah to hear and obey, the he said: 'In as much as you can."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، ح وَأَخْبَرَنِي عَلِيُّ بْنُ حُجْرٍ، عَنْ إِسْمَاعِيلَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا نُبَايِعُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ ثُمَّ يَقُولُ ‏"‏ فِيمَا اسْتَطَعْتَ ‏"‏ ‏.‏ وَقَالَ عَلِيٌّ ‏"‏ فِيمَا اسْتَطَعْتُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4187
In-book reference : Book 39, Hadith 39
English translation : Vol. 5, Book 39, Hadith 4192
Sunan Abi Dawud 311

Narrated Umm Salamah, Ummul Mu'minin:

The woman having bleeding after delivery (puerperal haemorrhage) would refrain (from prayer) for forty days or forty nights; and we would anoint our faces with an aromatic herb called wars to remove dark spots.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، أَخْبَرَنَا زُهَيْرٌ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الأَعْلَى، عَنْ أَبِي سَهْلٍ، عَنْ مُسَّةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ كَانَتِ النُّفَسَاءُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم تَقْعُدُ بَعْدَ نِفَاسِهَا أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ لَيْلَةً وَكُنَّا نَطْلِي عَلَى وُجُوهِنَا الْوَرْسَ يَعْنِي مِنَ الْكَلَفِ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 311
In-book reference : Book 1, Hadith 311
English translation : Book 1, Hadith 311
Sunan Abi Dawud 2041

Narrated AbuHurayrah:

The Prophet (saws) said: If any one of you greets me, Allah returns my soul to me and I respond to the greeting.

حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ، حَدَّثَنَا الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، عَنْ أَبِي صَخْرٍ، حُمَيْدِ بْنِ زِيَادٍ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ أَحَدٍ يُسَلِّمُ عَلَىَّ إِلاَّ رَدَّ اللَّهُ عَلَىَّ رُوحِي حَتَّى أَرُدَّ عَلَيْهِ السَّلاَمَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2041
In-book reference : Book 11, Hadith 321
English translation : Book 10, Hadith 2036
Sunan Abi Dawud 2175

Narrated AbuHurayrah:

The Prophet (saws) said: Anyone who incites a woman against her husband or a slave against his master is not one of us.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عِكْرِمَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْسَ مِنَّا مَنْ خَبَّبَ امْرَأَةً عَلَى زَوْجِهَا أَوْ عَبْدًا عَلَى سَيِّدِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2175
In-book reference : Book 13, Hadith 1
English translation : Book 12, Hadith 2170
Sunan Abi Dawud 4596

Narrated AbuHurayrah:

The Prophet (saws) said: The Jews were split up into seventy-one or seventy-two sects; and the Christians were split up into seventy one or seventy-two sects; and my community will be split up into seventy-three sects.

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ افْتَرَقَتِ الْيَهُودُ عَلَى إِحْدَى أَوْ ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً وَتَفَرَّقَتِ النَّصَارَى عَلَى إِحْدَى أَوْ ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلاَثٍ وَسَبْعِينَ فِرْقَةً ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4596
In-book reference : Book 42, Hadith 1
English translation : Book 41, Hadith 4579
Sunan Abi Dawud 3218
Narrated Abu Hayyaj al-Asadi:
'Ali said to me: I am sending you on the same mission as the Messenger of Allah (saws) sent me that I should not leave a high grave without leveling it and an image without obliterating it.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي هَيَّاجٍ الأَسَدِيِّ، قَالَ بَعَثَنِي عَلِيٌّ قَالَ لِي أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ لاَ أَدَعَ قَبْرًا مُشْرِفًا إِلاَّ سَوَّيْتُهُ وَلاَ تِمْثَالاً إِلاَّ طَمَسْتُهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3218
In-book reference : Book 21, Hadith 130
English translation : Book 20, Hadith 3212
Sunan Ibn Majah 648
It was narrated that Umm Salamah said:
"At the time of the Messenger of Allah, women in postnatal bleeding (after childbirth) used to wait for forty days, and we used to put Wars on our faces because of freckles."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، عَنْ عَلِيِّ بْنِ عَبْدِ الأَعْلَى، عَنْ أَبِي سَهْلٍ، عَنْ مُسَّةَ الأَزْدِيَّةِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ كَانَتِ النُّفَسَاءُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ تَجْلِسُ أَرْبَعِينَ يَوْمًا وَكُنَّا نَطْلِي وُجُوهَنَا بِالْوَرْسِ مِنَ الْكَلَفِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 648
In-book reference : Book 1, Hadith 382
English translation : Vol. 1, Book 1, Hadith 648
Sunan Ibn Majah 1796
Abdullah bin Abu Awfa said:
“Whenever a man brought Sadaqah to the Messenger of Allah, he would bless him. I brought him the Sadaqah of my wealth and he said: 'Allhumma, salli ala ali abi awfa(O Allah! Send blessing upon the family of Abu Awfa).' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا أَتَاهُ الرَّجُلُ بِصَدَقَةِ مَالِهِ صَلَّى عَلَيْهِ فَأَتَيْتُهُ بِصَدَقَةِ مَالِي فَقَالَ ‏ "‏ اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1796
In-book reference : Book 8, Hadith 14
English translation : Vol. 3, Book 8, Hadith 1796
Sunan Ibn Majah 3010
It was narrated that ‘Ali said:
“The Messenger of Allah (saw) stopped at ‘Arafat and said: ‘This is the place of standing, and all of ‘Arafat is a place of standing.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ، عَنْ زَيْدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ، قَالَ وَقَفَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِعَرَفَةَ فَقَالَ ‏ "‏ هَذَا الْمَوْقِفُ وَعَرَفَةُ كُلُّهَا مَوْقِفٌ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3010
In-book reference : Book 25, Hadith 129
English translation : Vol. 4, Book 25, Hadith 3010
Sunan Ibn Majah 1468
It was narrated from ‘Ali that the Messenger of Allah (SAW) said:
“When I die, then wash me with seven buckets from me well, the well of Ghars.”
حَدَّثَنَا عَبَّادُ بْنُ يَعْقُوبَ، حَدَّثَنَا الْحُسَيْنُ بْنُ زَيْدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ بْنِ عَلِيٍّ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا أَنَا مُتُّ فَاغْسِلْنِي بِسَبْعِ قِرَبٍ مِنْ بِئْرِي بِئْرِ غَرْسٍ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1468
In-book reference : Book 6, Hadith 36
English translation : Vol. 1, Book 6, Hadith 1468
Musnad Ahmad 593
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) instructed me to share out the meat of his sacrifice and to be in charge of it, and to share out its skin and blankets, and he instructed me not to give the butcher anything of it and said: `We will give him something ourselves.”
حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُقَسِّمَ بُدْنَهُ أَقُومُ عَلَيْهَا وَأَنْ أُقَسِّمَ جُلُودَهَا وَجِلَالَهَا وَأَمَرَنِي أَنْ لَا أُعْطِيَ الْجَازِرَ مِنْهَا شَيْئًا وَقَالَ نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (1717) and Muslim (1317)] (Darussalam)
Reference : Musnad Ahmad 593
In-book reference : Book 5, Hadith 30
Musnad Ahmad 688
It was narrated that `Ali (رضي الله عنه) said:
A man came to the Prophet (ﷺ) and said: I vowed to sacrifice my she-camel and to do such and such. He said: `As for your she camel, sacrifice it. But as for such and such, it is from the Shaitan.`
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ جَابِرٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ نَاقَتِي وَكَيْتَ وَكَيْتَ قَالَ أَمَّا نَاقَتُكَ فَانْحَرْهَا وَأَمَّا كَيْتَ وَكَيْتَ فَمِنْ الشَّيْطَانِ‏.‏
Grade: Da'if (Darussalam) because Jabir is Da'if] (Darussalam)
Reference : Musnad Ahmad 688
In-book reference : Book 5, Hadith 121
Musnad Ahmad 815
It was narrated from ‘Ali (رضي الله عنه) from the Prophet (ﷺ), that He said:
“The angels do not enter a house in which there is a dog or an image.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي عَلِيُّ بْنُ مُدْرِكٍ، قَالَ سَمِعْتُ أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ‏.‏
Grade: Sahih because of corroborating evidence, this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 815
In-book reference : Book 5, Hadith 245
Mishkat al-Masabih 258
Abu Darda’ told how God’s messenger, when asked how much a man had to learn to become a faqih, replied, “ If anyone preserves for my people forty traditions concerning their religion, God will raise him up in the next world as a faqih, and I shall be an intercessor and witness for him on the day of resurrection.”
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا حَدُّ الْعِلْمِ الَّذِي إِذَا بَلَغَهُ الرَّجُلُ كَانَ فَقِيهًا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «من حَفِظَ عَلَى أُمَّتِي أَرْبَعِينَ حَدِيثًا فِي أَمْرِ دِينِهَا بَعَثَهُ اللَّهُ فَقِيهًا وَكُنْتُ لَهُ يَوْمَ الْقِيَامَة شافعا وشهيدا»
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 258
In-book reference : Book 2, Hadith 55
Mishkat al-Masabih 180
Abu Umama reported God’s messenger as saying, “No people have gone astray after following right guidance unless they have been led into disputation.” Then God’s messenger recited this verse, “They only put him forth to you as a matter of dispute; nay, they are a contentious people.” 1 Ahmad, Tirmidhi, and Ibn Majah transmitted it. 1 Quran xliii, 58.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا ضَلَّ قَوْمٌ بَعْدَ هُدًى كَانُوا عَلَيْهِ إِلَّا أُوتُوا الْجَدَلَ» . ثُمَّ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ الْآيَةَ: (مَا ضَرَبُوهُ لَكَ إِلَّا جدلا بل هم قوم خصمون) رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَابْن مَاجَه
Grade: Isnād Hasan (Zubair `Aliza'i)  إسنادہ حسن   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 180
In-book reference : Book 1, Hadith 172
Mishkat al-Masabih 375
Ibn Mas'ud told that when the deputation of the jinn came to the Prophet that said, “Messenger of God, forbid your people to cleanse themselves with bone, animal dung, or charcoal, for in them God has provided provision for us.” So God’s messenger forbade them to do that. Abu Dawud transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: " لَمَّا قَدِمَ وَفْدُ الْجِنِّ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا: يَا رَسُولَ اللَّهِ انْهَ أُمَّتَكَ أَنْ يَسْتَنْجُوا بِعَظْمٍ أَوْ رَوْثَةٍ أَوْ حُمَمَةٍ فَإِنَّ اللَّهَ جَعَلَ لَنَا فِيهَا رِزْقًا فَنَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ ". رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 375
In-book reference : Book 3, Hadith 85
Mishkat al-Masabih 510
Maimuna said that some people passed the Prophet dragging a sheep of theirs as big as an ass. God’s messenger asked them why they did not make use of its skin, and when they told him that it had died a natural death he said, “Water and leaves of the mimosa flava* purify it." *The Arabic word is qaraz. meaning the leaves of the mimosa flave (salam) These were used for tanning. Ahmad and Abu Dawud transmitted it.
وَعَن مَيْمُونَة مر على النَّبِي الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رِجَالٌ مِنْ قُرَيْشٍ يَجُرُّونَ شَاةً لَهُمْ مِثْلَ الْحِمَارِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ أَخَذْتُمْ إِهَابَهَا» قَالُوا إِنَّهَا مَيْتَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُطَهِّرُهَا الْمَاءُ والقرظ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 510
In-book reference : Book 3, Hadith 209
Mishkat al-Masabih 2098
Ibn ‘Abbas said that God’s messenger was the most generous of men, and he was as generous as possible in Ramadan. Gabriel used to meet him every night in Ramadan and the Prophet would go over the Qur’an to him. When Gabriel met him he was more generous than the wind which blows freely. (Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ النَّاسِ بِالْخَيْرِ وَكَانَ أَجْوَدَ مَا يَكُونُ فِي رَمَضَان وَكَانَ جِبْرِيلُ يَلْقَاهُ كُلَّ لَيْلَةٍ فِي رَمَضَانَ يَعْرِضُ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُرْآنَ فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ أَجْوَدُ بِالْخَيْرِ مِنَ الرّيح الْمُرْسلَة
Reference : Mishkat al-Masabih 2098
In-book reference : Book 7, Hadith 139
Mishkat al-Masabih 1715
Anas said:
I was present when the daughter of God’s messenger was being buried. He was sitting beside the grave and I saw his eyes shedding tears. He then asked, “Is there any of you who did not have sexual intercourse last night?” Abu Talha replied that he had not, so he told him to go down into her grave, and he did so. Bukhari transmitted it.
عَنْ أَنَسٍ قَالَ: شَهِدْنَا بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُدْفَنُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ عَلَى الْقَبْرِ فَرَأَيْتُ عَيْنَيْهِ تَدْمَعَانِ فَقَالَ: " هَلْ فِيكُمْ مَنْ أَحَدٍ لَمْ يُقَارِفِ اللَّيْلَةَ؟ . فَقَالَ أَبُو طَلْحَةَ: أَنَا. قَالَ: فَانْزِلْ فِي قَبْرِهَا فَنَزَلَ فِي قبرها ". رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1715
In-book reference : Book 5, Hadith 187
Mishkat al-Masabih 3376
Ibn ‘Umar said:
I was brought before God’s Messenger in the year of Uhud when I was fourteen and he sent me back. Then I was brought before him in the year of the Trench when I was fifteen and he gave me permission to fight.* ‘Umar b. ‘Abd al-‘Aziz said this represents the difference between fighting men and children. * Ajazani. It may be translated as above or it may mean “he gave me a fighting man's permission”. (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: عُرِضْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ أُحُدٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَرَدَّنِي ثُمَّ عُرِضْتُ عَلَيْهِ عَامَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَنِي فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ: هَذَا فَرْقُ مَا بَين الْمُقَاتلَة والذرية
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3376
In-book reference : Book 13, Hadith 288
Mishkat al-Masabih 3487
Abu Huraira told that God’s Messenger gave judgment, when the child of a woman of the B. Lihyan was born dead,* that a male or female slave of the best quality be paid in compensation. Then the woman against whom he had given this judgment died, and God’s Messenger gave judgment that her sons and husband should inherit from her and that the compensation should be paid by her relatives on her father’s side. (Bukhari and Muslim.) * Lihyan were a section of the tribe of Hudhail, so this tradition may be explained by what is said in the next ones. It was not merely an instance of a child being born dead; this was due to the injury caused by another woman.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِ امْرَأَةٍ مَنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةِ: عَبْدٍ أَوْ أَمَةٍ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قُضِيَ عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ فَقَضَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنْ مِيرَاثَهَا لبنيها وَزوجهَا الْعقل على عصبتها
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3487
In-book reference : Book 16, Hadith 36
Mishkat al-Masabih 2592
Muhammad b. Abu Bakr ath-Thaqafi said that he asked Anas b. Malik when they were going in the morning from Mina to ‘Arafa how they used to conduct themselves on that day along with God’s messenger, and he replied, “Those of us who raised their voices in the talbiya did so without any objection being made, and those of us who cried ‘God is most great’ did so without any objection being made." Bukhari and Muslim.
عَن محمدِ بن أبي بكرٍ الثَقَفيُّ أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ: كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ: كَانَ يُهِلُّ مِنَّا الْمُهِلُّ فَلَا يُنْكَرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ مِنَّا فَلَا يُنكَرُ عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2592
In-book reference : Book 10, Hadith 85
Mishkat al-Masabih 720
He also reported God’s Messenger as saying, “The rewards of my people were placed before me, even [for] a speck of dust a man takes out of the mosque] and the sins of my people were placed before me, and I saw no sin greater than that a man should memorise a sura or verse of the Qur’an, then forget it."* * Cf. Al-Qur’an, 20:126. Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «عُرِضَتْ عَلَيَّ أُجُورُ أُمَّتِي حَتَّى الْقَذَاةُ يُخْرِجُهَا الرَّجُلُ مِنَ الْمَسْجِدِ وَعُرِضَتْ عَلَيَّ ذُنُوبُ أُمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنَ الْقُرْآنِ أَوْ آيَةٍ أُوتِيهَا رَجُلٌ ثُمَّ نَسِيَهَا» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 720
In-book reference : Book 4, Hadith 150
Mishkat al-Masabih 911
Wa’il b. Hujr said concerning God’s Messenger, “Then he sat, stretched out his left foot [to sit on it], placed his left hand on his left thigh, put the tip of his right elbow on his right thigh, joined two fingers, 1 formed a ring, 2 then raised his finger, 3 and I saw him moving it and making supplication at the same time.” 1. i.e the little finger and the ring finger. 2. i.e with the thumb and the middle finger. 3. i.e the forefinger. Abu Dawud and Darimi transmitted it.
وَعَن وَائِلِ بْنِ حَجَرٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَحَدَّ مِرْفَقَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ ثِنْتَيْنِ وَحَلَّقَ حَلْقَةً ثُمَّ رَفَعَ أُصْبُعَهُ فَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بهَا. رَوَاهُ أَبُو دَاوُد والدارمي
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 911
In-book reference : Book 4, Hadith 334
Mishkat al-Masabih 979
‘Abdallah b. Mas'ud said:
We used to greet the Prophet while he was engaged in prayer and he would respond to our greeting, but when we returned from the Negus* we greeted him and he did not respond to us, so we said, “Messenger of God, we used to greet you when you were engaged in prayer and you would respond to us.” He replied, “Prayer demands one’s whole attention.” * The reference is to the return of those who had gone from Mecca to Abyssinia when Muslims were being persecuted. (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الصَّلَاةِ فَيَرُدُّ عَلَيْنَا فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِيِّ سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا فَقُلْنَا: يَا رَسُولَ اللَّهِ كُنَّا نُسَلِّمُ عَلَيْكَ فِي الصَّلَاةِ فَتَرُدُّ عَلَيْنَا فَقَالَ: إِنَّ فِي الصَّلَاةِ لَشُغْلًا "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 979
In-book reference : Book 4, Hadith 401
Mishkat al-Masabih 1280
Malik said he heard that a man asked Ibn ‘Umar whether the witr was obligatory, and ‘Abdallah said, “God’s Messenger observed the witr and the Muslims observed the witr.” The man kept repeating his question and ‘Abdallah kept saying, “God’s Messenger observed the witr and the Muslims observed the witr.” He transmitted it in al-Muwatta.
وَعَنْ مَالِكٍ بَلَغَهُ أَنَّ رَجُلًا سَأَلَ ابْنَ عُمَرَ عَنِ الْوِتْرِ: أَوَاجِبٌ هُوَ؟ فَقَالَ عَبْدُ اللَّهِ: قَدْ أَوْتَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَوْتَرَ الْمُسْلِمُونَ. فَجَعَلَ الرَّجُلُ يُرَدِّدُ عَلَيْهِ وَعَبْدُ اللَّهِ يَقُولُ: أَوْتَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَوْتَرَ الْمُسْلِمُونَ. رَوَاهُ فِي الْمُوَطَّأ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1280
In-book reference : Book 4, Hadith 691
Mishkat al-Masabih 1290
Ibn ‘Abbas said that God’s Messenger stood in humble supplication daily for a month at the noon, afternoon; sunset, evening and morning prayer when he said, “God listens to him who praises Him” in the last rak'a, invoking a curse on some clans of the B. Sulaim, Ri‘l, Dhakwan and ‘Usayya, and those standing behind him said Amen. Abu Dawud transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَنَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهْرًا مُتَتَابِعًا فِي الظّهْر وَالْعصر وَالْمغْرب وَالْعشَاء وَصَلَاة الصُّبْح إِذا قَالَ: «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ» مِنَ الرَّكْعَةِ الْآخِرَة يَدْعُو عَلَى أَحْيَاءٍ مَنْ بَنِي سُلَيْمٍ: عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَيُؤَمِّنُ مَنْ خَلْفَهُ. رَوَاهُ أَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1290
In-book reference : Book 4, Hadith 701
Mishkat al-Masabih 1377
Tariq b. Shihab reported God’s Messenger as saying, “The Friday paryer in congregation is a necessary duty for every Muslim, with four exceptions:
a slave, a woman, a boy, or an invalid.” Abu Dawud transmitted it. In Sharh as-sunna it occurs with the same wording as in al-Masabih from a man of the B. Wa’il.
وَعَنْ طَارِقِ بْنِ شِهَابٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلَّا عَلَى أَرْبَعَةٍ: عَبْدٍ مَمْلُوكٍ أَوِ امْرَأَةٍ أَوْ صَبِيٍّ أَوْ مَرِيضٍ ". رَوَاهُ أَبُو دَاوُدَ وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ عَنْ رَجُلٍ مِنْ بني وَائِل
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1377
In-book reference : Book 4, Hadith 780
Al-Adab Al-Mufrad 748
Thawban reported that the Prophet, may Allah bless him and grant him peace, said, "The best dinar a man spends is the dinar which he spends on his family, the dinar which he spends on his companions in the Way of Allah, and the dinar which he spends on his riding animal in the Way of Allah."
حَدَّثَنَا حَجَّاجٌ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ إِنَّ مِنْ أَفْضَلِ دِينَارٍ أَنْفَقَهُ الرَّجُلُ عَلَى عِيَالِهِ، وَدِينَارٌ أَنْفَقَهُ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللهِ، وَدِينَارٌ أَنْفَقَهُ عَلَى دَابَّتِهِ فِي سَبِيلِ اللهِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 748
In-book reference : Book 32, Hadith 3
English translation : Book 32, Hadith 748
Narrated Anas (RA):
The Prophet (SAW) stayed three nights between Khaibar and al-Madinah when he consummated his marriage with Safiya (RA). I called the Muslims to his wedding feast which did not include bread or meat. He just ordered some leather dining sheets to be spread, and [Hais, a food made from] dates, sun-baked yogurt and butter were thrown on them. [Agreed upon: the wording is al-Bukhari's].
وَعَنْ أَنَسٍ قَالَ : { أَقَامَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-بَيْنَ خَيْبَرَ وَالْمَدِينَةِ ثَلَاثَ لَيَالٍ , يُبْنَى عَلَيْهِ بِصَفِيَّةَ , فَدَعَوْتُ اَلْمُسْلِمِينَ إِلَى وَلِيمَتِهِ , فَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلَا لَحْمٍ , وَمَا كَانَ فِيهَا إِلَّا أَنْ أَمَرَ بِالْأَنْطَاعِ , فَبُسِطَتْ , فَأُلْقِيَ عَلَيْهَا اَلتَّمْرُ , وَالْأَقِطُ , وَالسَّمْنُ.‏ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 95
English translation : Book 8, Hadith 1057
Arabic reference : Book 8, Hadith 1046
Narrated Zaid bin Arqam (RA):
We used to talk while engaged in Salat (prayer) during the lifetime of Allah's Messenger (SAW) and one would talk with his companion regarding his needs in prayer till (this verse) was revealed: "Guard strictly the prayers, especially the middle prayer; and stand before Allah with obedience," then we were commanded to observe silence (in prayer) and were forbidden to talk. [Agreed upon. This wording is from Muslim].
وَعَنْ زَيْدِ بْنِ أَرْقَمَ ‏- رضى الله عنه ‏- قَالَ : { إِنْ كُنَّا لَنَتَكَلَّمُ فِي اَلصَّلَاةِ عَلَى عَهْدِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-يُكَلِّمُ أَحَدُنَا صَاحِبَهُ بِحَاجَتِهِ , حَتَّى نَزَلَتْ : (حَافِظُوا عَلَى اَلصَّلَوَاتِ وَالصَّلَاةِ اَلْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ)‏ ]اَلْبَقَرَة : 238] , فَأُمِرْنَا بِالسُّكُوتِ , وَنُهِينَا عَنْ اَلْكَلَامِ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ 1
Sunnah.com reference : Book 2, Hadith 85
English translation : Book 2, Hadith 219
Arabic reference : Book 2, Hadith 221
Sahih Muslim 30 b

It is narrated on the authority of Mu'adh b. Jabal that he observed:

I was riding behind the Messenger of Allah (may peace be upon him) on an ass known as 'Ufair. He (Mu'adh) observed: He (the Holy Prophet) said: Mu'adh, do you know what right has Allah over His bondsmen and what right have His bondsmen over Him? Mu'adh added: I replied: Allah and his Messenger know best. Upon this he (the Holy Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him, and the right of His bondsmen over Allah, Glorious and Sublime, is that He does not punish him who associates not anything with Him. He (Mu'adh) added: I said to the Messenger of Allah: Should I then give the tidings to the people? He (the Holy Prophet) said: Do not tell them this good news, for they would trust in it alone.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، سَلاَّمُ بْنُ سُلَيْمٍ عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ رِدْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى حِمَارٍ يُقَالُ لَهُ عُفَيْرٌ قَالَ فَقَالَ ‏"‏ يَا مُعَاذُ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوا اللَّهَ وَلاَ يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لاَ يُعَذِّبَ مَنْ لاَ يُشْرِكُ بِهِ شَيْئًا ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أُبَشِّرُ النَّاسَ قَالَ ‏"‏ لاَ تُبَشِّرْهُمْ فَيَتَّكِلُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 30b
In-book reference : Book 1, Hadith 51
USC-MSA web (English) reference : Book 1, Hadith 47
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