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Jami` at-Tirmidhi 3027
Narrated 'Urwah bin Az-Zubair:
that 'Abdullah bin Az-Zubair narrated to him: "A man from the Ansar was arguing with Az-Zubair about a stream at Al-Harrah with which they irrigated their date-palms. So the Ansari man said: 'Let the water pass through.' But he refused, so they brought their dispute to the Messenger of Allah (SAW). So the Messenger of Allah (SAW) said to Az-Zubair: 'O Zubair! Water and let the water flow to your neighbor.' The Ansari got angry and said: 'O Messenger of Allah! Is it because he is your nephew?' The face of the Messenger of Allah (SAW) changed. Then he said: 'O Zubair! Water and withhold the water until until it flows over your walls.' So Az-Zubair said: 'By Allah, I think this Ayah was revealed about that incident: But no, by your Lord! They can have no faith until they make you judge in all disputes between them... (4:65)"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ أَنَّ رَجُلاً مِنَ الأَنْصَارِ خَاصَمَ الزُّبَيْرَ فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ . فَقَالَ الأَنْصَارِيُّ سَرِّحِ الْمَاءَ يَمُرُّ فَأَبَى عَلَيْهِ فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلزُّبَيْرِ " اسْقِ يَا زُبَيْرُ وَأَرْسِلِ الْمَاءَ إِلَى جَارِكَ " . فَغَضِبَ الأَنْصَارِيُّ وَقَالَ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ . فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " يَا زُبَيْرُ اسْقِ وَاحْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ " . فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنِّي لأَحْسِبُ هَذِهِ الآيَةَ نَزَلَتْ فِي ذَلِك : (فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهم) الآيَةَ . قَالَ أَبُو عِيسَى سَمِعْتُ مُحَمَّدًا يَقُولُ قَدْ رَوَى ابْنُ وَهْبٍ هَذَا الْحَدِيثِ عَنِ اللَّيْثِ بْنِ سَعْدٍ وَيُونُسَ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ نَحْوَ هَذَا الْحَدِيثِ . وَرَوَى شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنِ الزُّبَيْرِ وَلَمْ يَذْكُرْ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3027 |
| In-book reference | : Book 47, Hadith 79 |
| English translation | : Vol. 5, Book 44, Hadith 3027 |
Sunan Abi Dawud 5158
Ma’rur b. Suwaid said :
We called on Abu Dharr at al-Rabadhah. He wore a cloak and his slave also wore a similar one. We said; Abu Dharr! If you took the cloak of your slave and combined it with your cloak, so that it could be a part of garments (hullah) and clothed him in another garment, (it would be better). He said; I heard the Messenger of Allah (May peace be upon him) say; They are your brethren. Allah has put them under your authority; so he who has his brother under his authority must feed him from what he eats and clothe him with what he wears, and not impose on him work which is too much for him, but if he does so, he must help him.
Abu Dawud said: Ibn Numair transmitted it from al-A'mash in a similar way.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، قَالَ دَخَلْنَا عَلَى أَبِي ذَرٍّ بِالرَّبَذَةِ فَإِذَا عَلَيْهِ بُرْدٌ وَعَلَى غُلاَمِهِ مِثْلُهُ فَقُلْنَا يَا أَبَا ذَرٍّ لَوْ أَخَذْتَ بُرْدَ غُلاَمِكَ إِلَى بُرْدِكَ فَكَانَتْ حُلَّةً وَكَسَوْتَهُ ثَوْبًا غَيْرَهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِخْوَانُكُمْ جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ وَلْيَكْسُهُ مِمَّا يَلْبَسُ وَلاَ يُكَلِّفْهُ مَا يَغْلِبُهُ فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيُعِنْهُ " . قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ نُمَيْرٍ عَنِ الأَعْمَشِ نَحْوَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5158 |
| In-book reference | : Book 43, Hadith 386 |
| English translation | : Book 42, Hadith 5139 |
Sunan Abi Dawud 3272
Sa'id ibn al-Musayyab said:
There were two brothers among the Ansar who shared an inheritance. When one of them asked the other for the portion due to him, he replied: If you ask me again for the portion due to you, all my property will be devoted to the decoration of the Ka'bah.
Umar said to him: The Ka'bah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah (saws) say: An oath or vow to disobey the Lord, or to break ties of relationship or about something over which one has no control is not binding on you.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، : أَنَّ أَخَوَيْنِ، مِنَ الأَنْصَارِ كَانَ بَيْنَهُمَا مِيرَاثٌ فَسَأَلَ أَحَدُهُمَا صَاحِبَهُ الْقِسْمَةَ فَقَالَ : إِنْ عُدْتَ تَسْأَلُنِي عَنِ الْقِسْمَةِ فَكُلُّ مَالٍ لِي فِي رِتَاجِ الْكَعْبَةِ . فَقَالَ لَهُ عُمَرُ : إِنَّ الْكَعْبَةَ غَنِيَّةٌ عَنْ مَالِكَ، كَفِّرْ عَنْ يَمِينِكَ وَكَلِّمْ أَخَاكَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ :
" لاَ يَمِينَ عَلَيْكَ، وَلاَ نَذْرَ فِي مَعْصِيَةِ الرَّبِّ وَفِي قَطِيعَةِ الرَّحِمِ وَفِيمَا لاَ تَمْلِكُ " .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3272 |
| In-book reference | : Book 22, Hadith 31 |
| English translation | : Book 21, Hadith 3266 |
Shaddad bin Aus (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The best manner of asking for forgiveness is to say:
“O Allah! You are my Lord. None has the right to be worshipped except You. You created me and I am your servant and I abide by your covenant and promise as best I can. I seek refuge in you from the evil, which I have committed. I acknowledge your favor upon me and I knowledge my sins, so forgive me, for verily none can forgive sin except you.” Related by Al-Bukhari.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ سَيِّدُ اَلِاسْتِغْفَارِ, أَنْ يَقُولَ اَلْعَبْدُ: اَللَّهُمَّ أَنْتَ رَبِّي, لَا إِلَهَ إِلَّا أَنْتَ, خَلَقْتَنِي, وَأَنَا عَبْدُكَ, وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اِسْتَطَعْتُ, أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ, أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ, وَأَبُوءُ لَكَ بِذَنْبِي, فَاغْفِرْ لِي; فَإِنَّهُ لَا يَغْفِرُ اَلذُّنُوبَ إِلَّا أَنْتَ } أَخْرَجَهُ اَلْبُخَارِيُّ . 1 .
| Sunnah.com reference | : Book 16, Hadith 121 |
| English translation | : Book 16, Hadith 1599 |
| Arabic reference | : Book 16, Hadith 1556 |
Sunan Ibn Majah 3691
It was narrated from Abu Bakr Siddiq(RA) that the Messenger of Allah(SAW) said:
"No person who mistreats his slave will enter Paradise." They said: " O Messenger of Allah, did you not tell us that this nation will have more slaves and orphans than any other nation?" He said: " Yes, so be as kind to them as you are to your own children, and feed them with the same food that you eat." They said: "What will benefit us in this world?" He said: "A horse that is kept ready for fighting in the cause of Allah, and your slave to take care of you, and if he performs prayer, then he is your brother(in Islam)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، عَنْ مُغِيرَةَ بْنِ مُسْلِمٍ، عَنْ فَرْقَدٍ السَّبَخِيِّ، عَنْ مُرَّةَ الطَّيِّبِ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَدْخُلُ الْجَنَّةَ سَيِّئُ الْمَلَكَةِ " . قَالُوا يَا رَسُولَ اللَّهِ أَلَيْسَ أَخْبَرْتَنَا أَنَّ هَذِهِ الأُمَّةَ أَكْثَرُ الأُمَمِ مَمْلُوكِينَ وَيَتَامَى قَالَ " نَعَمْ فَأَكْرِمُوهُمْ كَكَرَامَةِ أَوْلاَدِكُمْ وَأَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ " . قَالُوا فَمَا يَنْفَعُنَا فِي الدُّنْيَا قَالَ " فَرَسٌ تَرْتَبِطُهُ تُقَاتِلُ عَلَيْهِ فِي سَبِيلِ اللَّهِ مَمْلُوكُكَ يَكْفِيكَ فَإِذَا صَلَّى فَهُوَ أَخُوكَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3691 |
| In-book reference | : Book 33, Hadith 35 |
| English translation | : Vol. 5, Book 33, Hadith 3691 |
Riyad as-Salihin 1490
Abud-Darda' (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "One of Prophet Dawud's supplications was: 'Allahumma inni as'aluka hubbaka, wa hubba man yuhibbuka, wal-'amalalladhi yuballighuni hubbaka. Allahumm-aj'al hubbaka ahabba ilayya min nafsi, wa ahli, wa minal-ma'il-baridi (O Allah! I ask You for Your Love, the love of those who love You, and deeds which will cause me to attain Your Love. O Allah! Make Your Love dearer to me than myself, my family and the cold water)."'
[At- Tirmidhi].
[At- Tirmidhi].
وعن أبي الدرداء، رضي الله عنه، قال: رسول الله صلى الله عليه وسلم: "كان من دعاء داود عليه السلام: "اللهم إني أسألك حبك، وحب من يحبك، والعمل الذي يبلغني حبك، اللهم اجعل حبك أحب إلى من نفسي، وأهلي، ومن الماء البارد". رواه الترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1490 |
| In-book reference | : Book 16, Hadith 26 |
Sunan an-Nasa'i 5012
It was narrated that Tariq bin Shihab said:
"A Jewish man came to 'Umar bin Al-Khattab and said: 'O Commander of the Believers! There is a Verse in your Book which you recite; if it had been revealed to us Jews we would have taken that day as a festival.' He said: 'Which Verse is that?' He said: 'This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion.' 'Umar said: 'I know the place where it was revealed and the day on which it was revealed. It was revealed to the Messenger of Allah [SAW] at 'Arafat, on a Friday.'"
أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ قَالَ حَدَّثَنَا أَبُو عُمَيْسٍ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ جَاءَ رَجُلٌ مِنْ الْيَهُودِ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ آيَةٌ فِي كِتَابِكُمْ تَقْرَءُونَهَا لَوْ عَلَيْنَا مَعْشَرَ الْيَهُودِ نَزَلَتْ لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا قَالَ أَيُّ آيَةٍ قَالَ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمْ الْإِسْلَامَ دِينًا فَقَالَ عُمَرُ إِنِّي لَأَعْلَمُ الْمَكَانَ الَّذِي نَزَلَتْ فِيهِ وَالْيَوْمَ الَّذِي نَزَلَتْ فِيهِ نَزَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَرَفَاتٍ فِي يَوْمِ جُمُعَةٍ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5012 |
| In-book reference | : Book 47, Hadith 28 |
| English translation | : Vol. 6, Book 47, Hadith 5015 |
Jami` at-Tirmidhi 3914
Narrated 'Ali bin Abi Talib:
"We departed with the Messenger of Allah (SAW) until he was at Harrah As-Suqya which belonged to Sa'd bin Abi Waqqas. So the Messenger of Allah (SAW) said: 'Bring me water for Wudu.' So he performed Wudu, then he faced the Qiblah and said: 'O Allah! Indeed Ibrahim was Your servant and Your Khalil, and he supplicated for blessings for the people of Makkah. And I am Your servant and Messenger, and I supplicate for the people of Al-Madinah; that You bless them in their Mudd and their Sa' like You blessed the people of Makkah, for each blessing let there be two blessings."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعْدٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ عَاصِمِ بْنِ عُمَرَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كُنَّا بِحَرَّةِ السُّقْيَا الَّتِي كَانَتْ لِسَعْدِ بْنِ أَبِي وَقَّاصٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ائْتُونِي بِوَضُوءٍ " . فَتَوَضَّأَ ثُمَّ قَامَ فَاسْتَقْبَلَ الْقِبْلَةَ ثُمَّ قَالَ " اللَّهُمَّ إِنَّ إِبْرَاهِيمَ كَانَ عَبْدَكَ وَخَلِيلَكَ وَدَعَا لأَهْلِ مَكَّةَ بِالْبَرَكَةِ وَأَنَا عَبْدُكَ وَرَسُولُكَ أَدْعُوكَ لأَهْلِ الْمَدِينَةِ أَنْ تُبَارِكَ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ مِثْلَىْ مَا بَارَكْتَ لأَهْلِ مَكَّةَ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ عَائِشَةَ وَعَبْدِ اللَّهِ بْنِ زَيْدٍ وَأَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3914 |
| In-book reference | : Book 49, Hadith 314 |
| English translation | : Vol. 1, Book 46, Hadith 3914 |
Jami` at-Tirmidhi 3145
Narrated Sa'eed bin Jubair:
from Ibn 'Abbas, regarding: 'And offer your Salat neither aloud nor in a low voice (17:110)." He said: "It was revealed in Makkah. When the Messenger of Allah (SAW) would raise his voice with the Qur'an, the idolaters would insult him, the One Who revealed it, and the one who came with it. So Allah revealed: And offer your Salat neither aloud so that they would not insult the Qur'an and the One who revealed it, and the one who came with it, nor in a low voice (too low) such that you can let your Companions hear it, and learn it from you."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنْ شُعْبَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَلَمْ يَذْكُرْ عَنِ ابْنِ عَبَّاسٍ، وَهُشَيْمٍ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ : (وَلاَ تَجْهَرْ بِصَلاَتِكَ ) قَالَ نَزَلَتْ بِمَكَّةَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ صَوْتَهُ بِالْقُرْآنِ سَبَّهُ الْمُشْرِكُونَ وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ فَأَنْزَلَ اللَّهُ : (وَلاَ تَجْهَرْ بِصَلاَتِكَ ) فَيَسُبُّوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ : (وَلاَ تُخَافِتْ بِهَا ) عَنْ أَصْحَابِكَ بِأَنْ تُسْمِعَهُمْ حَتَّى يَأْخُذُوا عَنْكَ الْقُرْآنَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3145 |
| In-book reference | : Book 47, Hadith 197 |
| English translation | : Vol. 5, Book 44, Hadith 3145 |
Sahih al-Bukhari 3952
Narrated Ibn Masud:
I witnessed Al-Miqdad bin Al-Aswad in a scene which would have been dearer to me than anything had I been the hero of that scene. He (i.e. Al-Miqdad) came to the Prophet while the Prophet was urging the Muslims to fight with the pagans. Al-Miqdad said, "We will not say as the People of Moses said: Go you and your Lord and fight you two. (5.27). But we shall fight on your right and on your left and in front of you and behind you." I saw the face of the Prophet getting bright with happiness, for that saying delighted him.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مُخَارِقٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ شَهِدْتُ مِنَ الْمِقْدَادِ بْنِ الأَسْوَدِ مَشْهَدًا، لأَنْ أَكُونَ صَاحِبَهُ أَحَبُّ إِلَىَّ مِمَّا عُدِلَ بِهِ، أَتَى النَّبِيَّ صلى الله عليه وسلم وَهْوَ يَدْعُو عَلَى الْمُشْرِكِينَ فَقَالَ لاَ نَقُولُ كَمَا قَالَ قَوْمُ مُوسَى {اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلاَ} وَلَكِنَّا نُقَاتِلُ عَنْ يَمِينِكَ وَعَنْ شِمَالِكَ وَبَيْنَ يَدَيْكَ وَخَلْفَكَ. فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم أَشْرَقَ وَجْهُهُ وَسَرَّهُ. يَعْنِي قَوْلَهُ.
| Reference | : Sahih al-Bukhari 3952 |
| In-book reference | : Book 64, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 288 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 436
'A'isha said, "The Prophet, may Allah bless him and grant him peace,
did something and thereby created a dispensation for doing it. Some people
still refrained from doing. The Prophet, may Allah bless him and grant
him peace, heard about that and he gave a speech and praised Allah. Then
he said, 'What is wrong with people who restrain themselves from doing
something which I do? By Allah, I know Allah better than they do and I
fear Him more than they do!'"
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا الأَعْمَشُ، قَالَ: حَدَّثَنَا مُسْلِمٌ، عَنْ مَسْرُوقٍ قَالَ: قَالَتْ عَائِشَةُ: صَنَعَ النَّبِيُّ صلى الله عليه وسلم شَيْئًا، فَرَخَّصَ فِيهِ، فَتَنَزَّهَ عَنْهُ قَوْمٌ، فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَخَطَبَ، فَحَمِدَ اللَّهَ، ثُمَّ قَالَ: مَا بَالُ أَقْوَامٍ يَتَنَزَّهُونَ عَنِ الشَّيْءِ أَصْنَعُهُ؟ فَوَاللَّهِ إِنِّي لَأَعْلَمُهُمْ بِاللَّهِ، وَأَشَدُّهُمْ لَهُ خَشْيَةً.
| Reference | : Al-Adab Al-Mufrad 436 |
| In-book reference | : Book 24, Hadith 18 |
| English translation | : Book 24, Hadith 436 |
Sahih Muslim 2545
Abu Naufal reported:
I saw (the dead body) of Abdullah b. Zubair hanging on the road of Medina (leading to Mecca). The Quraish passed by it and other people too, that Abdullah b. Umar happened to pass by it. He stood up there and said: May there be peace upon you, Abu Khubaib (the Kunya of Hadrat 'Abdullah b. Zubair), may there be peace upon you Abu Khubaib, may there be peace upon you, Abu Khubaib! By Allah, I used to forbid you from this; by Allah, I used to forbid you from this, by Allah I used to forbid you from this. By Allah, so far as I know, you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah, the group to which you belong (are labelled) as (a) wicked (person) is indeed a fine group. Then 'Abdullah b. 'Umar went away. The stand 'Abdullah (b. 'Umar) took in regard to the inhuman treatment (meted out to 'Abdullah b. Zubair) and his words (in that connection) were conveyed to Hajjaj (b. Yusuf) and (as a consequence of that) he (the body of Abdullah b. Zubair) was brought down from the stump (the scaffold) by which it was hanging and thrown into the graves of the Jews. He (Hajjaj) sent (his messenger) to Asma' (bint Abu Bakr, 'Abdullah's mother). But she refused to come. He again sent the messenger to her with the message that she must come, otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah, I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world, whereas he has spoiled your next life. It has been conveyed to me that you used to call him ('Abdullah b. Zubair) as the son of one having two belts. By Allah, I am indeed (a woman) of two belts. One is that with the help of which I used to suspend high the food of Allah's Messenger (may peace be upon him) and that of Abu Bakr (making it out of the reach) of animals and, so far as the second belt is concerned, that is the belt which no woman can dispense with. Verily Allah's Messenger (may peace be upon him) told us that in Thaqif, there would be born a great liar and great murderer. The liar we have seen, and as far as the murderer is concerned, I do not find anyone else besides you. 'Thereupon he (Hajjaj) stood up and did not give any reply to her.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ إِسْحَاقَ الْحَضْرَمِيَّ -
أَخْبَرَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ أَبِي نَوْفَلٍ، رَأَيْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ عَلَى عَقَبَةِ الْمَدِينَةِ -
قَالَ - فَجَعَلَتْ قُرَيْشٌ تَمُرُّ عَلَيْهِ وَالنَّاسُ حَتَّى مَرَّ عَلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ فَوَقَفَ عَلَيْهِ
فَقَالَ السَّلاَمُ عَلَيْكَ أَبَا خُبَيْبٍ السَّلاَمُ عَلَيْكَ أَبَا خُبَيْبٍ السَّلاَمُ عَلَيْكَ أَبَا خُبَيْبٍ أَمَا وَاللَّهِ
لَقَدْ كُنْتُ أَنْهَاكَ عَنْ هَذَا أَمَا وَاللَّهِ لَقَدْ كُنْتُ أَنْهَاكَ عَنْ هَذَا أَمَا وَاللَّهِ لَقَدْ كُنْتُ أَنْهَاكَ عَنْ
هَذَا أَمَا وَاللَّهِ إِنْ كُنْتَ مَا عَلِمْتُ صَوَّامًا قَوَّامًا وَصُولاً لِلرَّحِمِ أَمَا وَاللَّهِ لأُمَّةٌ أَنْتَ أَشَرُّهَا
لأُمَّةٌ خَيْرٌ . ثُمَّ نَفَذَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَبَلَغَ الْحَجَّاجَ مَوْقِفُ عَبْدِ اللَّهِ وَقَوْلُهُ فَأَرْسَلَ إِلَيْهِ
فَأُنْزِلَ عَنْ جِذْعِهِ فَأُلْقِيَ فِي قُبُورِ الْيَهُودِ ثُمَّ أَرْسَلَ إِلَى أُمِّهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ فَأَبَتْ
أَنْ تَأْتِيَهُ فَأَعَادَ عَلَيْهَا الرَّسُولَ لَتَأْتِيَنِّي أَوْ لأَبْعَثَنَّ إِلَيْكِ مِنْ يَسْحَبُكِ بِقُرُونِكِ - قَالَ -
فَأَبَتْ وَقَالَتْ وَاللَّهِ لاَ آتِيكَ حَتَّى تَبْعَثَ إِلَىَّ مَنْ يَسْحَبُنِي بِقُرُونِي - قَالَ - فَقَالَ أَرُونِي
سِبْتَىَّ . فَأَخَذَ نَعْلَيْهِ ثُمَّ انْطَلَقَ يَتَوَذَّفُ حَتَّى ...
| Reference | : Sahih Muslim 2545 |
| In-book reference | : Book 44, Hadith 325 |
| USC-MSA web (English) reference | : Book 31, Hadith 6176 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2872
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather told that a man came to the Prophet (saws) and said: I am poor, I have nothing (with me), and I have an orphan. He said: Use the property of your orphan without spending it lavishly, hurrying and taking it as your own property.
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، أَنَّ خَالِدَ بْنَ الْحَارِثِ، حَدَّثَهُمْ حَدَّثَنَا حُسَيْنٌ، - يَعْنِي الْمُعَلِّمَ - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنِّي فَقِيرٌ لَيْسَ لِي شَىْءٌ وَلِي يَتِيمٌ . قَالَ فَقَالَ
" كُلْ مِنْ مَالِ يَتِيمِكَ غَيْرَ مُسْرِفٍ وَلاَ مُبَادِرٍ وَلاَ مُتَأَثِّلٍ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2872 |
| In-book reference | : Book 18, Hadith 11 |
| English translation | : Book 17, Hadith 2866 |
Al-Adab Al-Mufrad 750
Jabir said, "A man said, 'Messenger of Allah, I have a dinar.'
He said, 'Spend it on yourself.' The man said, 'I have another.' He said,
'Spend it on your servant (or he said, 'on your child').' The man said,
'I have another.' He said, 'Use it in the Way of Allah, but that is the
least form of sadaqa.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ: حَدَّثَنَا الْوَلِيدُ، قَالَ: حَدَّثَنَا أَبُو رَافِعٍ إِسْمَاعِيلُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرٍ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، عِنْدِي دِينَارٌ؟ قَالَ: أَنْفِقْهُ عَلَى نَفْسِكَ، قَالَ: عِنْدِي آخَرُ، فَقَالَ: أَنْفِقْهُ عَلَى خَادِمِكَ، أَوْ قَالَ: عَلَى وَلَدِكَ، قَالَ: عِنْدِي آخَرُ، قَالَ: ضَعْهُ فِي سَبِيلِ اللهِ، وَهُوَ أَخَسُّهَا.
| Reference | : Al-Adab Al-Mufrad 750 |
| In-book reference | : Book 32, Hadith 5 |
| English translation | : Book 32, Hadith 750 |
A narration has:
My father went then to the Prophet (SAW) to call him as a witness to my Sadaqah (i.e. gift) and he asked, "Have you done the same with all your children?" He replied, "No." He said, "Fear Allah and treat your children equally." My father then returned and took back that gift.
[Agreed upon].
وَفِي لَفْظٍ : { فَانْطَلَقَ أَبِي إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -لِيُشْهِدَهُ عَلَى صَدَقَتِي. فَقَالَ : " أَفَعَلْتَ هَذَا بِوَلَدِكَ كُلِّهِمْ"?. قَالَ : لَا. قَالَ: " اِتَّقُوا اَللَّهَ , وَاعْدِلُوا بَيْنَ أَوْلَادِكُمْ " فَرَجَعَ أَبِي, فَرَدَّ تِلْكَ اَلصَّدَقَةَ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 7, Hadith 184 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 928 |
Narrated 'Umar (RA):
He (SAW) used to say, "How perfect You are O Allah, and Praise is for You, Blessed is Your Name and Exalted is Your Majesty and there is nothing which deserves to be worshipped besides You."
[Reported by Muslim with a Munqati' (broken)
chain. And in the version of ad-Daraqutni, it is Mawsul (unbroken chain), and it is Mawquf (saying of a companion ('Umar)].
وَعَنْ عُمَرَ - رضى الله عنه - أَنَّهُ كَانَ يَقُولُ : { سُبْحَانَكَ اَللَّهُمَّ وَبِحَمْدِكَ , تَبَارَكَ اِسْمُكَ , وَتَعَالَى جَدُّكَ , وَلَا إِلَهُ غَيْرُكَ } رَوَاهُ مُسْلِمٌ بِسَنَدٍ مُنْقَطِعٍ , وَاَلدَّارَقُطْنِيُّ مَوْصُولاً وَهُوَ مَوْقُوفٌ 1
| Sunnah.com reference | : Book 2, Hadith 151 |
| English translation | : Book 2, Hadith 270 |
| Arabic reference | : Book 2, Hadith 272 |
Sunan Ibn Majah 1925
It was narrated from Muhammad bin Munkadir:
that he heard Jabir bin 'Abdullah say: “The Jews used to say that if a man has intercourse with a woman in her vagina from the back, the child would have a squint. Then Allah, Glorious is He, revealed: 'Your wives are a tilth for you, so go to your tilth, when or how you will.' ”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، وَجَمِيلُ بْنُ الْحَسَنِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَانَتْ يَهُودُ تَقُولُ مَنْ أَتَى امْرَأَةً فِي قُبُلِهَا مِنْ دُبُرِهَا كَانَ الْوَلَدُ أَحْوَلَ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1925 |
| In-book reference | : Book 9, Hadith 81 |
| English translation | : Vol. 3, Book 9, Hadith 1925 |
Sunan Ibn Majah 1608
It was
narrated that ‘Ali said:
“The Messenger of Allah (SAW) said:
‘The
miscarried fetus will plead with his Lord if his parents are
admitted
to Hell. It will be said: “O fetus who pleads with your Lord!
Admit
your parents to Paradise.” So he will drag them out with his
umbilical cord until he admits them to Paradise.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ إِسْحَاقَ أَبُو بَكْرٍ الْبَكَّائِيُّ، قَالاَ حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنَا مِنْدَلٌ، عَنِ الْحَسَنِ بْنِ الْحَكَمِ النَّخَعِيِّ، عَنْ أَسْمَاءَ بِنْتِ عَابِسِ بْنِ رَبِيعَةَ، عَنْ أَبِيهَا، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ السِّقْطَ لَيُرَاغِمُ رَبَّهُ إِذَا أَدْخَلَ أَبَوَيْهِ النَّارَ . فَيُقَالُ أَيُّهَا السِّقْطُ الْمُرَاغِمُ رَبَّهُ أَدْخِلْ أَبَوَيْكَ الْجَنَّةَ . فَيَجُرُّهُمَا بِسَرَرِهِ حَتَّى يُدْخِلَهُمَا الْجَنَّةَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1608 |
| In-book reference | : Book 6, Hadith 176 |
| English translation | : Vol. 1, Book 6, Hadith 1608 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4956
Narrated `Aisha:
The commencement of (the Divine Inspirations to) Allah's Apostle was in the form of true dreams. The Angel came to him and said, "Read! In the Name of your Lord Who has created all exists), has created man from a clot. Read! And your Lord is Most Generous, Who has taught (the writing) by the pen. (96.1-4)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، ح وَقَالَ اللَّيْثُ حَدَّثَنِي عُقَيْلٌ، قَالَ مُحَمَّدُ أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ ـ رضى الله عنها. أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الرُّؤْيَا الصَّادِقَةُ جَاءَهُ الْمَلَكُ فَقَالَ {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ * خَلَقَ الإِنْسَانَ مِنْ عَلَقٍ * اقْرَأْ وَرَبُّكَ الأَكْرَمُ * الَّذِي عَلَّمَ بِالْقَلَمِ}
| Reference | : Sahih al-Bukhari 4956 |
| In-book reference | : Book 65, Hadith 478 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 480 |
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Sunan an-Nasa'i 900
It was narrated that Abu Sa'eed said:
"When the Messenger of Allah (SAW) started to pray, he would say: 'Subhanakallahumma, wa bihamdika tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuk (Glory and praise be to You, O Allah. Blessed be Your name and exalted be Your majesty, there is none worthy of worship except You.)"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنِي جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ عَلِيِّ بْنِ عَلِيٍّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ قَالَ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 900 |
| In-book reference | : Book 11, Hadith 25 |
| English translation | : Vol. 2, Book 11, Hadith 901 |
Jami` at-Tirmidhi 3399
Al-Bara' bin `Azib (ra) narrated that:
The Messenger of Allah (saws) used to lay his head upon his right hand when going to sleep, then say: “My Lord, safeguard me from Your punishment the Day You resurrect Your slaves (Rabbi qinī `adhābaka yawma tab`athu `ibādak).”
حَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، - هُوَ السَّلُولِيُّ عَنْ إِبْرَاهِيمَ بْنِ يُوسُفَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، رضى الله عنهما قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَسَّدُ يَمِينَهُ عِنْدَ الْمَنَامِ ثُمَّ يَقُولُ
" رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَرَوَى الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ لَمْ يَذْكُرْ بَيْنَهُمَا أَحَدًا وَرَوَى شُعْبَةُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ وَرَجُلٍ آخَرَ عَنِ الْبَرَاءِ . وَرَوَى إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ عَنِ الْبَرَاءِ وَعَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3399 |
| In-book reference | : Book 48, Hadith 30 |
| English translation | : Vol. 6, Book 45, Hadith 3399 |
Jami` at-Tirmidhi 3284
Narrated 'Ata:
from Ibn 'Abbas (regarding this Ayah): Those who avoid great sins and Al-Fawahish except Al-Lamam (minor sins) (53:32). He said: "The Prophet (SAW) said: 'Your forgiveness, O Allah is so ample, and which of Your worshipers has not committed Al-Lamam (minor sins)!'"
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ أَبُو عُثْمَانَ الْبَصْرِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ زَكَرِيَّا بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ دِينَارِ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ : (الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الإِثْمِ وَالْفَوَاحِشَ إِلاَّ اللَّمَمَ ) قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنْ تَغْفِرِ اللَّهُمَّ تَغْفِرْ جَمَّا وَأَىُّ عَبْدٍ لَكَ لاَ أَلَمَّا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ زَكَرِيَّا بْنِ إِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3284 |
| In-book reference | : Book 47, Hadith 336 |
| English translation | : Vol. 5, Book 44, Hadith 3284 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2578
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said:
Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against stinginess for stinginess destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا دَاوُدُ، - يَعْنِي ابْنَ قَيْسٍ - عَنْ عُبَيْدِ،
اللَّهِ بْنِ مِقْسَمٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اتَّقُوا الظُّلْمَ
فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ وَاتَّقُوا الشُّحَّ فَإِنَّ الشُّحَّ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ حَمَلَهُمْ عَلَى
أَنْ سَفَكُوا دِمَاءَهُمْ وَاسْتَحَلُّوا مَحَارِمَهُمْ " .
| Reference | : Sahih Muslim 2578 |
| In-book reference | : Book 45, Hadith 74 |
| USC-MSA web (English) reference | : Book 32, Hadith 6248 |
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Sunan Abi Dawud 2163
Muhammad bin Al Munkadir said I heard Jabir say The Jews used to say “When a man has intercourse with his wife through the vagina, but being on her back the child will have a squint, so the verse came down. Your wives are a tilth to you, so come to your tilth however you will.”
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرًا، يَقُولُ إِنَّ الْيَهُودَ يَقُولُونَ إِذَا جَامَعَ الرَّجُلُ أَهْلَهُ فِي فَرْجِهَا مِنْ وَرَائِهَا كَانَ وَلَدُهُ أَحْوَلَ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَى { نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2163 |
| In-book reference | : Book 12, Hadith 118 |
| English translation | : Book 11, Hadith 2158 |
Sunan an-Nasa'i 3606
Al-Ahnaf said:
"I came to Al-Madinah, and I was performing Hajj, and while we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid.' I looked and found the people gathered, and in the midst of them was a group; there I saw 'Ali bin Abi Talib, Az-Zubair, Talhah and Sa'd bin Abi Waqqas, may Allah have mercy on them. When I got there, it was said that 'Uthman bin 'Affan had come. He came, wearing a yellowish cloak. I said to my companion: Stay where you are until I find out what is happening. 'Uthman said: Is 'Ali here? Is Az-Zubair here? Is Talhah here? Is Sa'd here? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so, Allah will forgive him, and I bought it, then I came to the Messenger of Allah and told him, and he said: Add it to our Masjid and the reward for it will be yours? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the well of Rumah, Allah will forgive him, so I came to the Messenger of Allah and said: I have bought the well of Rumah. He said: Give it to provide water for the Muslims, and the reward for it will be yours? They said: Yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever equips the army of Al-'Usrah (i.e. Tabuk), Allah will forgive him, so I equipped them until they were not lacking even a rope or a bridle?' They said: Yes. He said: O Allah, bear witness, O Allah, bear witness, O Allah, bear witness."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ جَاوَانَ، - رَجُلٌ مِنْ بَنِي تَمِيمٍ - وَذَاكَ أَنِّي قُلْتُ لَهُ أَرَأَيْتَ اعْتِزَالَ الأَحْنَفِ بْنِ قَيْسٍ مَا كَانَ قَالَ سَمِعْتُ الأَحْنَفَ يَقُولُ أَتَيْتُ الْمَدِينَةَ وَأَنَا حَاجٌّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَى آتٍ فَقَالَ قَدِ اجْتَمَعَ النَّاسُ فِي الْمَسْجِدِ فَاطَّلَعْتُ فَإِذَا يَعْنِي النَّاسَ مُجْتَمِعُونَ وَإِذَا بَيْنَ أَظْهُرِهِمْ نَفَرٌ قُعُودٌ فَإِذَا هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ رَحْمَةُ اللَّهِ عَلَيْهِمْ فَلَمَّا قُمْتُ عَلَيْهِمْ قِيلَ هَذَا عُثْمَانُ بْنُ عَفَّانَ قَدْ جَاءَ - قَالَ - فَجَاءَ وَعَلَيْهِ مُلَيَّةٌ صَفْرَاءُ فَقُلْتُ لِصَاحِبِي كَمَا أَنْتَ حَتَّى أَنْظُرَ مَا جَاءَ بِهِ . فَقَالَ عُثْمَانُ أَهَا هُنَا عَلِيٌّ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ . قَالَ فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلاَنٍ غَفَرَ اللَّهُ لَهُ " . فَابْتَعْتُهُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنِّي ابْتَعْتُ مِرْبَدَ بَنِي فُلاَنٍ . قَالَ " فَاجْعَلْهُ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3606 |
| In-book reference | : Book 29, Hadith 13 |
| English translation | : Vol. 4, Book 29, Hadith 3636 |
Sunan an-Nasa'i 3607
It was narrated that Al-Ahnaf bin Qais said:
"We set out for Hajj, and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid and there is panic.' So we set out and found the people gathered around a group in the middle of the Masjid, among whom were 'Ali, Az-Zubair, Talhah and Sa'd bin Abi Waqqas. While we were like that, 'Uthman came, wearing a yellowish cloak with which he had covered his head. He said: Is 'Ali here? Is Talhah here? Is Az-Zubair here? Is Sa'd here? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah and told him, and he said: Add it to our Masjid and the reward for it will be yours? They said: By Allah, yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such an amount, then I came to the Messenger of Allah and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?' They said: By Allah, yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever equips these (men), Allah will forgive him, -meaning the army of Al-'Usrah (i.e. Tabuk)- so I equipped them until they were not lacking even a rope or a bridle?' They said: By Allah, yes. He said: O Allah, bear witness, O Allah, bear witness."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ عَمْرِو بْنِ جَاوَانَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْنَا حُجَّاجًا فَقَدِمْنَا الْمَدِينَةَ وَنَحْنُ نُرِيدُ الْحَجَّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَانَا آتٍ فَقَالَ إِنَّ النَّاسَ قَدِ اجْتَمَعُوا فِي الْمَسْجِدِ وَفَزِعُوا . فَانْطَلَقْنَا فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى نَفَرٍ فِي وَسَطِ الْمَسْجِدِ وَإِذَا عَلِيٌّ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فَإِنَّا لَكَذَلِكَ إِذْ جَاءَ عُثْمَانُ بْنُ عَفَّانَ عَلَيْهِ مُلاَءَةٌ صَفْرَاءُ قَدْ قَنَّعَ بِهَا رَأْسَهُ فَقَالَ أَهَا هُنَا عَلِيٌّ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ . قَالَ فَإِنِّي أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلاَنٍ غَفَرَ اللَّهُ لَهُ " . فَابْتَعْتُهُ بِعِشْرِينَ أَلْفًا أَوْ بِخَمْسَةٍ وَعِشْرِينَ أَلْفًا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ " اجْعَلْهَا فِي مَسْجِدِنَا وَأَجْرُهُ لَكَ " . قَالُوا اللَّهُمَّ نَعَمْ . قَالَ فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3607 |
| In-book reference | : Book 29, Hadith 14 |
| English translation | : Vol. 4, Book 29, Hadith 3637 |
Sahih Muslim 1752
It has been narrated on the authority of 'Abd al-Rahman b. Auf who said:
While I was standing in the battle array on the Day of Badr, I looked towards my right and my left, and found myself between two boys from the Ansar quite young in age. I wished I were between stronger persons. One of them made a sign to me and. said: Uncle, do you recognise Abu Jahl? 1 said: Yes. What do you want to do with him, O my nephew? He said: I have been told that he abuses the Messenger of Allah (may peace be upon him). By Allah, in Whose Hand is my life, if I see him (I will grapple with him) and will not leave him until one of us who is destined to die earlier is killed. The narrator said: I wondered at this. Then the other made a sign to me and said similar words. Soon after I saw Abu Jahl. He was moving about among men. I said to the two boys: Don't you see? He is the man you were inquiring about. (As soon as they heard this), they dashed towards him, struck him with their swords until he was killed. Then they returned to the Messenger of Allah (may peace be upon him) and informed him (to this effect). He asked: Which of you has killed him? Each one of them said: I have killed him. He said: Have you wiped your swords? They said: No. He examined their swords and said: Both of you have killed him. He then decided that the belongings of Abu Jahl he handed over to Mu'adh b. Amr b. al-Jamuh. And the two boys were Mu'adh b. Amr b. Jawth and Mu'adh b. Afra.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا يُوسُفُ بْنُ الْمَاجِشُونِ، عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ، بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ قَالَ بَيْنَا أَنَا وَاقِفٌ، فِي الصَّفِّ يَوْمَ بَدْرٍ نَظَرْتُ عَنْ يَمِينِي، وَشِمَالِي، فَإِذَا أَنَا بَيْنَ، غُلاَمَيْنِ مِنَ الأَنْصَارِ حَدِيثَةٍ أَسْنَانُهُمَا تَمَنَّيْتُ لَوْ كُنْتُ بَيْنَ أَضْلَعَ مِنْهُمَا فَغَمَزَنِي أَحَدُهُمَا . فَقَالَ يَا عَمِّ هَلْ تَعْرِفُ أَبَا جَهْلٍ قَالَ قُلْتُ نَعَمْ وَمَا حَاجَتُكَ إِلَيْهِ يَا ابْنَ أَخِي قَالَ أُخْبِرْتُ أَنَّهُ يَسُبُّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ رَأَيْتُهُ لاَ يُفَارِقُ سَوَادِي سَوَادَهُ حَتَّى يَمُوتَ الأَعْجَلُ مِنَّا . قَالَ فَتَعَجَّبْتُ لِذَلِكَ فَغَمَزَنِي الآخَرُ فَقَالَ مِثْلَهَا - قَالَ - فَلَمْ أَنْشَبْ أَنْ نَظَرْتُ إِلَى أَبِي جَهْلٍ يَزُولُ فِي النَّاسِ فَقُلْتُ أَلاَ تَرَيَانِ هَذَا صَاحِبُكُمَا الَّذِي تَسْأَلاَنِ عَنْهُ قَالَ فَابْتَدَرَاهُ فَضَرَبَاهُ بِسَيْفَيْهِمَا حَتَّى قَتَلاَهُ ثُمَّ انْصَرَفَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَاهُ . فَقَالَ " أَيُّكُمَا قَتَلَهُ " . فَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا أَنَا قَتَلْتُ . فَقَالَ " هَلْ مَسَحْتُمَا سَيْفَيْكُمَا " . قَالاَ لاَ . فَنَظَرَ فِي السَّيْفَيْنِ فَقَالَ " كِلاَكُمَا قَتَلَهُ " . ...
| Reference | : Sahih Muslim 1752 |
| In-book reference | : Book 32, Hadith 50 |
| USC-MSA web (English) reference | : Book 19, Hadith 4341 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 813
‘Ali said that when the Prophet stood up for prayer (a version saying, when he began the prayer) he said the takbir, then said, “I have turned my face as a hanif* towards Him who created the heavens and the earth, and I am not a polytheist. My prayer and my devotion, my life and my death belong to God the Lord of the universe, who has no partner. That is what I have been commanded, and I am a Muslim. O God, Thou art the King. There is no god but Thee. Thou art my Lord and I am Thy servant. I have wronged myself, but I acknowledge my sin, so forgive me all my sins, Thou who alone canst forgive sins; and guide me to the best qualities, Thou who alone canst guide to the best of them; and turn me from evil ones, Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy hands and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee, who art blessed and exalted. I ask Thy forgiveness and turn to Thee in repentance.” When he bowed he said, “O God, to Thee I bow, in Thee I trust, and to Thee I submit myself. My hearing, my sight, my brain, my bone and my sinews humble themselves before Thee.” When he raised his head he said, “O God, to Thee belongs praise in the whole of the heavens and the earth and what is between them, and in whatever Thou createst afterwards.” When he prostrated himself he said, “O God, to Thee I prostrate myself, in Thee I trust, and to Thee I submit myself. My face has prostrated itself before Him who created it, fashioned it, and brought forth its hearing and seeing. Blessed is God, the best of creators.” Then at the end of what he said between uttering the tahiyat and the taslim was, “O God, forgive me my former and latter sins, my open and my secret sins, my sins of negligence, and what Thou knowest better than I. Thou art He who puts forward and puts back. There is no god but Thee.”
* A believer in one God. Cf. Al-Qur’an; 3:95; 22:31; 98:5.
Muslim transmitted it. A version by Shafi‘i has, “Evil does not pertain to Thee, and the one who is guided is he whom Thou guidest. I seek refuge in Thee and turn to Thee. There is no shelter from Thee and no place of refuge except by having recourse to Thee who art blessed.”
وَعَنْ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ إِلَى الصَّلَاةِ وَفِي رِوَايَةً: كَانَ إِذَا افْتَتَحَ الصَّلَاةَ كَبَّرَ ثُمَّ قَالَ: «وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أَمَرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ» وَإِذَا رَكَعَ قَالَ: «اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وبصري ومخي وعظمي وعصبي» فَإِذا رفع قَالَ: «اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وملء الأَرْض وملء مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ»
وَإِذَا سَجَدَ قَالَ: «اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 813 |
| In-book reference | : Book 4, Hadith 241 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 78
It was narrated that 'Asim bin Kulaib said:
An old man of Quraish, from Banu Taim, told me: So and so, and So and so told me - and he listed six or seven, all of whom were from Quraish, one of whom was 'Abdullah bin az-Zubair, - and said: Whilst we were sitting with ‘Umar, ‘Ali and al-'Abbas came in, and they had been raising their voices. ‘Umar said: Stop, O'Abbas! I know what you are going to say. You are going to say: He (the Prophet (ﷺ)) is the son of my brother and I should have half of the wealth. And I know what you are going to say, O 'Ali. You are going to say: His daughter is married to me and she should have half of the wealth. This is what the Messenger of Allah (ﷺ) had, and we saw how he managed it. Then Abu Bakr took charge of it after him, and he dealt with it in the same way as the Messenger of Allah (ﷺ) had dealt with it. Then I took charge after Abu Bakr and I swear by Allah that I will strive my best to deal with it as the Messenger of Allah (ﷺ) and Abu Bakr to dealt with it. Then he said: Abu Bakr told me and he swore by Allah that he was telling the truth, that he heard the Prophet (ﷺ) say: `The Prophet is not to be inherited from; rather his estate is to go to the poor and needy Muslims.` And Abu Bakr told me and swore by Allah that he was telling the truth, that the Prophet (ﷺ) Said: 'No Prophet dies until he has been led in prayer by one of his ummah.` This is what was in the possession of the Messenger of Allah (ﷺ) and we saw how he dealt with it. If you wish, I will give it to you to manage it in the same way as the Messenger of Al!ah (ﷺ) and Abu Bakr did, so that I can put it under your control. They discussed it privately, then they came and al-'Abbas said: Give it to ‘Ali, for I am happy for him to take control of it.
حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، قَالَ حَدَّثَنِي شَيْخٌ، مِنْ قُرَيْشٍ مِنْ بَنِي تَيْمٍ قَالَ حَدَّثَنِي فُلَانٌ، وَفُلَانٌ، وَقَالَ، فَعَدَّ سِتَّةً أَوْ سَبْعَةً كُلُّهُمْ مِنْ قُرَيْشٍ فِيهِمْ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ قَالَ بَيْنَا نَحْنُ جُلُوسٌ عِنْدَ عُمَرَ إِذْ دَخَلَ عَلِيٌّ وَالْعَبَّاسُ رَضِيَ اللَّهُ عَنْهُمَا قَدْ ارْتَفَعَتْ أَصْوَاتُهُمَا فَقَالَ عُمَرُ مَهْ يَا عَبَّاسُ قَدْ عَلِمْتُ مَا تَقُولُ تَقُولُ ابْنُ أَخِي وَلِي شَطْرُ الْمَالِ وَقَدْ عَلِمْتُ مَا تَقُولُ يَا عَلِيُّ تَقُولُ ابْنَتُهُ تَحْتِي وَلَهَا شَطْرُ الْمَالِ وَهَذَا مَا كَانَ فِي يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدْ رَأَيْنَا كَيْفَ كَانَ يَصْنَعُ فِيهِ فَوَلِيَهُ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ مِنْ بَعْدِهِ فَعَمِلَ فِيهِ بِعَمَلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ وَلِيتُهُ مِنْ بَعْدِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَأَحْلِفُ بِاللَّهِ لَأَجْهَدَنَّ أَنْ أَعْمَلَ فِيهِ بِعَمَلِ رَسُولِ اللَّهِ وَعَمَلِ أَبِي بَكْرٍ ثُمَّ قَالَ حَدَّثَنِي أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَحَلَفَ بِأَنَّهُ لَصَادِقٌ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّبِيَّ لَا يُورَثُ وَإِنَّمَا مِيرَاثُهُ فِي فُقَرَاءِ الْمُسْلِمِينَ وَالْمَسَاكِينِ و حَدَّثَنِي أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ...
| Grade: | Sahih lighairihil (Darussalam) |
| Reference | : Musnad Ahmad 78 |
| In-book reference | : Book 1, Hadith 74 |
Sunan Ibn Majah 2857
It was
narrated that Safwan bin ‘Assil said:
“The Messenger of Allah
(saw) sent us in a military detachment and said: ‘Go in the Name of
Allah, and in the cause of Allah. Fight those who disbelieve in
Allah.
Do not mutilate, do not be treacherous, do not steal from the
spoils
of war, and do not kill children.’”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي عَطِيَّةُ بْنُ الْحَارِثِ أَبُو رَوْقٍ الْهَمْدَانِيُّ، حَدَّثَنِي أَبُو الْغَرِيفِ، عُبَيْدُ اللَّهِ بْنُ خَلِيفَةَ عَنْ صَفْوَانَ بْنِ عَسَّالٍ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ فَقَالَ
" سِيرُوا بِاسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ وَلاَ تُمَثِّلُوا وَلاَ تَغْدِرُوا وَلاَ تَغُلُّوا وَلاَ تَقْتُلُوا وَلِيدًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2857 |
| In-book reference | : Book 24, Hadith 105 |
| English translation | : Vol. 4, Book 24, Hadith 2857 |
Sahih Muslim 1695 b
'Abdullah b. Buraida reported on the authority of his father that Ma'iz b. Malik al-Aslami came to Allah's Messenger (may peace be upon him) and said:
Allah's Messenger, I have wronged myself; I have committed adultery and I earnestly desire that you should purify me. He turned him away. On the following day, he (Ma'iz) again came to him and said: Allah's Messenger, I have committed adultery. Allah's Messenger (may peace be upon him) turned him away for the second time, and sent him to his people saying: Do you know if there is anything wrong with his mind. They denied of any such thing in him and said: We do not know him but as a wise good man among us, so far as we can judge. He (Ma'iz) came for the third time, and he (the Holy Prophet) sent him as he had done before. He asked about him and they informed him that there was nothing wrong with him or with his mind. When it was the fourth time, a ditch was dug for him and he (the Holy Prophet) pronounced judg- ment about him and he wis stoned. He (the narrator) said: There came to him (the Holy Prophet) a woman from Ghamid and said: Allah's Messenger, I have committed adultery, so purify me. He (the Holy Prophet) turned her away. On the following day she said: Allah's Messenger, Why do you turn me away? Perhaps, you turn me away as you turned away Ma'iz. By Allah, I have become pregnant. He said: Well, if you insist upon it, then go away until you give birth to (the child). When she was delivered she came with the child (wrapped) in a rag and said: Here is the child whom I have given birth to. He said: Go away and suckle him until you wean him. When she had weaned him, she came to him (the Holy Prophet) with the child who was holding a piece of bread in his hand. She said: Allah's Apostle, here is he as I have weaned him and he eats food. He (the Holy Prophet) entrusted the child to one of the Muslims and then pronounced punishment. And she was put in a ditch up to her chest and he commanded people and they stoned her. Khalid b Walid came forward with a stone which he flung at her head and there spurted blood on the face of Khalid and so he abused her. Allah's Apostle (may peace be upon him) heard his (Khalid's) curse that he had huried upon her. Thereupon he (the Holy Prophet) said: Khalid, be gentle. By Him in Whose Hand is my life, she has made such a repentance that even if a wrongful tax-collector were to repent, he would have been forgiven. Then giving command regarding her, he prayed over her and she was buried.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ، اللَّهِ بْنِ نُمَيْرٍ - وَتَقَارَبَا فِي لَفْظِ الْحَدِيثِ - حَدَّثَنَا أَبِي، حَدَّثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ مَاعِزَ بْنَ مَالِكٍ الأَسْلَمِيَّ، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ ظَلَمْتُ نَفْسِي وَزَنَيْتُ وَإِنِّي أُرِيدُ أَنْ تُطَهِّرَنِي . فَرَدَّهُ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ زَنَيْتُ . فَرَدَّهُ الثَّانِيَةَ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى قَوْمِهِ فَقَالَ " أَتَعْلَمُونَ بِعَقْلِهِ بَأْسًا تُنْكِرُونَ مِنْهُ شَيْئًا " . فَقَالُوا مَا نَعْلَمُهُ إِلاَّ وَفِيَّ الْعَقْلِ مِنْ صَالِحِينَا فِيمَا نُرَى فَأَتَاهُ الثَّالِثَةَ فَأَرْسَلَ إِلَيْهِمْ أَيْضًا فَسَأَلَ عَنْهُ فَأَخْبَرُوهُ أَنَّهُ لاَ بَأْسَ بِهِ وَلاَ بِعَقْلِهِ فَلَمَّا كَانَ الرَّابِعَةَ حَفَرَ لَهُ حُفْرَةً ثُمَّ أَمَرَ بِهِ فَرُجِمَ . قَالَ فَجَاءَتِ الْغَامِدِيَّةُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ زَنَيْتُ فَطَهِّرْنِي . وَإِنَّهُ رَدَّهَا فَلَمَّا كَانَ الْغَدُ قَالَتْ يَا رَسُولَ اللَّهِ لِمَ تَرُدُّنِي لَعَلَّكَ أَنْ تَرُدَّنِي كَمَا رَدَدْتَ مَاعِزًا فَوَاللَّهِ إِنِّي لَحُبْلَى . قَالَ " إِمَّا لاَ فَاذْهَبِي ...
| Reference | : Sahih Muslim 1695b |
| In-book reference | : Book 29, Hadith 35 |
| USC-MSA web (English) reference | : Book 17, Hadith 4206 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2973
Narrated AbuBakr:
AbutTufayl said: Fatimah came to AbuBakr asking him for the inheritance of the Prophet (saws). AbuBakr said: I heard the Messenger of Allah (saws) say: If Allah, Most High, gives a Prophet some means of sustenance, that goes to his successor.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، عَنْ أَبِي الطُّفَيْلِ، قَالَ جَاءَتْ فَاطِمَةُ رضى الله عنها إِلَى أَبِي بَكْرٍ رضى الله عنه تَطْلُبُ مِيرَاثَهَا مِنَ النَّبِيِّ صلى الله عليه وسلم قَالَ فَقَالَ أَبُو بَكْرٍ عَلَيْهِ السَّلاَمُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَطْعَمَ نَبِيًّا طُعْمَةً فَهِيَ لِلَّذِي يَقُومُ مِنْ بَعْدِهِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2973 |
| In-book reference | : Book 20, Hadith 46 |
| English translation | : Book 19, Hadith 2967 |
Sunan Abi Dawud 5210
Narrated Ali ibn AbuTalib:
AbuDawud said: Al-Hasan ibn Ali traced this tradition back to the Prophet (saws): When people are passing by, it is enough if one of them gives a salutation on their behalf, and that it is enough for those who are sitting if one of them replies.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ إِبْرَاهِيمَ الْجُدِّيُّ، حَدَّثَنَا سَعِيدُ بْنُ خَالِدٍ الْخُزَاعِيُّ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ الْمُفَضَّلِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه - قَالَ أَبُو دَاوُدَ رَفَعَهُ الْحَسَنُ بْنُ عَلِيٍّ - قَالَ
" يُجْزِئُ عَنِ الْجَمَاعَةِ، إِذَا مَرُّوا أَنْ يُسَلِّمَ، أَحَدُهُمْ وَيُجْزِئُ عَنِ الْجُلُوسِ أَنْ يَرُدَّ أَحَدُهُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5210 |
| In-book reference | : Book 43, Hadith 438 |
| English translation | : Book 42, Hadith 5191 |
Sunan Abi Dawud 5238
Narrated Dukayn ibn Sa'id al-Muzani:
We came to the Prophet (saws) and asked him for some corn. He said: Go, Umar, and give them. He ascended with us a room upstairs, took a key from his apartment and opened it.
حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ مُطَرِّفٍ الرُّؤَاسِيُّ، حَدَّثَنَا عِيسَى، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ دُكَيْنِ بْنِ سَعِيدٍ الْمُزَنِيِّ، قَالَ أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَسَأَلْنَاهُ الطَّعَامَ فَقَالَ
" يَا عُمَرُ اذْهَبْ فَأَعْطِهِمْ " . فَارْتَقَى بِنَا إِلَى عِلِّيَّةٍ فَأَخَذَ الْمِفْتَاحَ مِنْ حُجْزَتِهِ فَفَتَحَ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5238 |
| In-book reference | : Book 43, Hadith 466 |
| English translation | : Book 42, Hadith 5219 |
Mishkat al-Masabih 943
‘Amir b. Sa'd quoted his father as saying that he used to see God’s Messenger giving the salutation* to his right and his left, so that he could see the whiteness of his cheek.
*1. I.e. pronouncing the taslim.
Muslim transmitted it.
وَعَنْ عَامِرِ بْنِ سَعْدٍ عَنْ أَبِيهِ قَالَ: كُنْتُ أَرَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى أرى بَيَاض خَدّه. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 943 |
| In-book reference | : Book 4, Hadith 366 |
Mishkat al-Masabih 1215
Mu'adh b. Jabal reported God’s Messenger as saying, “If any Muslim goes to bed in a state of purity making mention of God, then is disturbed [from sleep] during the night and asks God for good, God will give it to him.”
Ahmad and Abu Dawud transmitted it.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمٍ يَبِيتُ عَلَى ذِكْرٍ طَاهِرًا فَيَتَعَارَّ مِنَ اللَّيْل فَيسْأَل اللَّهُ خَيْرًا إِلَّا أَعْطَاهُ اللَّهُ إِيَّاهُ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1215 |
| In-book reference | : Book 4, Hadith 631 |
Mishkat al-Masabih 5402
Abu Huraira reported God's messenger as saying, "There will be civil strife which will render people deaf, dumb, and blind regarding what is right. Those who contemplate it will be drawn by it, and giving rein to the tongue during it will be like smiting with the sword."
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «سَتَكُونُ فِتْنَةٌ صَمَّاءُ بكماء عمياءُ مَنْ أَشْرَفَ لَهَا اسْتَشْرَفَتْ لَهُ وَإِشْرَافُ اللِّسَانِ فِيهَا كوقوع السَّيْف» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5402 |
| In-book reference | : Book 27, Hadith 24 |
Al-Adab Al-Mufrad 1115
'Abdu'r-Rahman said, "Ibn 'Umar passed by a Christian who greeted
him and Ibn 'Umar returned the greeting He was told that the man was a
Christian. When he learned that, he went back to him and said, 'Give me
back my greeting.'"
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي جَعْفَرٍ الْفَرَّاءِ، عَنْ عَبْدِ الرَّحْمَنِ قَالَ: مَرَّ ابْنُ عُمَرَ بِنَصْرَانيٍّ فَسَلَّمَ عَلَيْهِ، فَرَدَّ عَلَيْهِ، فَأُخْبِرَ أَنَّهُ نَصْرَانِيٌّ، فَلَمَّا عَلِمَ رَجَعَ إِلَيْهِ فَقَالَ: رُدَّ عَلَيَّ سَلامِي.
| Reference | : Al-Adab Al-Mufrad 1115 |
| In-book reference | : Book 44, Hadith 15 |
| English translation | : Book 44, Hadith 1115 |
Ibn ’Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) used to give some (members) of the Sariyah he sent out (i.e. some of the soldiers), additional booties especially for them, apart from the shares which are given to the whole army.’ Agreed upon.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُنَفِّلُ بَعْضَ مَنْ يَبْعَثُ مِنْ اَلسَّرَايَا لِأَنْفُسِهِمْ خَاصَّةً, سِوَى قَسْمِ عَامَّةِ اَلْجَيْشِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 11, Hadith 37 |
| English translation | : Book 11, Hadith 1333 |
| Arabic reference | : Book 11, Hadith 1306 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "It is not permissible for a Muslim person, who has something he wants to give as a bequest, to have it for two nights without having his will regarding it written and kept ready with him."
[Agreed upon].
عَنْ اِبْنِ عُمَرَ - رَضِيَ اَللَّهُ عَنْهُمَا- ; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ : { مَا حَقُّ اِمْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُرِيدُ أَنْ يُوصِيَ فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 222 |
| English translation | : Book 7, Hadith 965 |
| Arabic reference | : Book 7, Hadith 958 |
Mishkat al-Masabih 3614, 3615
Anas told that the Prophet gave a beating with palm branches and sandals for drinking wine and that Abu Bakr gave forty lashes.
(Bukhari and Muslim.) In a version on his authority it says that the Prophet used to give forty stripes with palm branches and sandals for drinking wine.
عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَرَبَ فِي الْخَمْرِ بِالْجَرِيدِ والنِّعالِ وجلَدَ أَبُو بكرٍ رَضِي الله عَنهُ أربعينَ
وَفِي رِوَايَة عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَضْرِبُ فِي الْخَمْرِ بِالنِّعَالِ وَالْجَرِيدِ أَرْبَعِينَ
| Reference | : Mishkat al-Masabih 3614, 3615 |
| In-book reference | : Book 17, Hadith 54 |
Sunan Ibn Majah 2733
It was
narrated from ‘Aishah that the freed slave of the Prophet
(saw)
fell from a palm tree and died. He left behind wealth but he had
no
child or close relative. The Prophet (saw) said:
“Give his legacy
to a man from his village.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ مُجَاهِدِ بْنِ وَرْدَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ مَوْلًى، لِلنَّبِيِّ صلى الله عليه وسلم وَقَعَ مِنْ نَخْلَةٍ فَمَاتَ وَتَرَكَ مَالاً وَلَمْ يَتْرُكْ وَلَدًا وَلاَ حَمِيمًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَعْطُوا مِيرَاثَهُ رَجُلاً مِنْ أَهْلِ قَرْيَتِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2733 |
| In-book reference | : Book 23, Hadith 15 |
| English translation | : Vol. 4, Book 23, Hadith 2733 |
Malik related to me that he had heard that al-Maqburi said that Abu Hurayra was asked whether a man who had to free a slave, could free an illegitimate child to fulfil that obligation. Abu Hurayra said, "Yes. That will give satisfaction for him."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ عَنِ الْمَقْبُرِيِّ، أَنَّهُ قَالَ سُئِلَ أَبُو هُرَيْرَةَ عَنِ الرَّجُلِ، تَكُونُ عَلَيْهِ رَقَبَةٌ هَلْ يُعْتِقُ فِيهَا ابْنَ زِنًا فَقَالَ أَبُو هُرَيْرَةَ نَعَمْ ذَلِكَ يُجْزِئُ عَنْهُ .
| USC-MSA web (English) reference | : Book 38, Hadith 10 |
| Arabic reference | : Book 38, Hadith 1475 |
Sahih al-Bukhari 6424
Narrated Abu Huraira:
Allah's Apostle said, "Allah says, 'I have nothing to give but Paradise as a reward to my believer slave, who, if I cause his dear friend (or relative) to die, remains patient (and hopes for Allah's Reward).
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرٍو، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَقُولُ اللَّهُ تَعَالَى مَا لِعَبْدِي الْمُؤْمِنِ عِنْدِي جَزَاءٌ، إِذَا قَبَضْتُ صَفِيَّهُ مِنْ أَهْلِ الدُّنْيَا، ثُمَّ احْتَسَبَهُ إِلاَّ الْجَنَّةُ ".
| Reference | : Sahih al-Bukhari 6424 |
| In-book reference | : Book 81, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 432 |
| (deprecated numbering scheme) |
Riyad as-Salihin 539
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "It is better for anyone of you to carry a bundle of wood on his back and sell it than to beg of someone whether he gives him or refuses."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"لأن يحتطب أحدكم حزمة على ظهره، خير له من أن يسأل أحداً فيعطيه أو يمنعه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 539 |
| In-book reference | : Introduction, Hadith 539 |
Ash-Shama'il Al-Muhammadiyah » Appearing Of The White Hair Of Rasoolullah - باب ما جاء في شيب رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 39
Jabir ibn Samura was asked about the grayness of Allah’s Messenger (Allah bless him and give him peace), so he said:
"When he oiled his head, no grayness was visible, and when he did not apply oil, some was visible.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، وَقَدْ سُئِلَ عَنْ شَيْبِ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم، فَقَالَ: كَانَ إِذَا دَهَنَ رَأْسَهُ لَمْ يُرَ مِنْهُ شَيْبٌ، وَإِذَا لَمْ يَدْهِنْ رُئِيَ مِنْهُ شَيْءٌ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 39 |
| In-book reference | : Book 5, Hadith 3 |
Ash-Shama'il Al-Muhammadiyah » The Sword Of Rasoolullah - باب ماجاء في صفة سَيْفِ رَسُولِ اللهِ صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 107, 108
Ibn Sirin said:
"I made my sword in the shape of the sword of Samura ibn Jundub." Samura also claimed that he made his sword in the shape of the sword of Allah’s Messenger (Allah bless him and give him peace), for he was a Hanafi.
حَدَّثَنَا محمد بن شجاع البغدادى , حَدَّثَنَا أبو عبيدة الحداد , عن عثمان بن سعد , عن ابن سيرين قال: صنعت سيفي على سيف سمرة بن جندب: وزعم سمرة أنه صنع سَيْفِه على سيف رَسُولِ اللهِصلى الله عليه وسلم , وكان حنيفيا.
حدثنا عقبة بن مكرم البصري , قال: حدثنا محمد بن بكر , عن عثمان بن سعد , بهذا الإسناد , نحوه.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 107, 108 |
| In-book reference | : Book 13, Hadith 4 |
Ash-Shama'il Al-Muhammadiyah » What Rasoolullah Would Eat with Bread - ما جاء في إدام رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 167
Ibn Mas'ud said:
"The Prophet (Allah bless him and give him peace) used to like the foreleg [of the cooked sheep]." He [Ibn Mas'ud] also said: "He was poisoned with a foreleg, however, as he used to believe that the Jews had poisoned him.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، عَنْ زُهَيْرٍ يَعْنِي ابْنَ مُحَمَّدٍ، عَنِ أَبِي إِسْحَاقَ، عَنْ سَعْدِ بْنِ عِيَاضٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْجِبُهُ الذِّرَاعُ، قَالَ: وَسُمَّ فِي الذِّرَاعِ، وَكَانَ يَرَى أَنَّ الْيَهُودَ سَمُّوهُ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 167 |
| In-book reference | : Book 25, Hadith 18 |
Ash-Shama'il Al-Muhammadiyah » What Rasoolullah Would Eat with Bread - ما جاء في إدام رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 173
Abu Musa al-Ash'ari said that the Prophet said (Allah bless him and give him peace):
“The superiority of 'Aisha over all other women is like the superiority of tharid [a dish of sopped bread, meat and broth] over all other food.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم، قَالَ: فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 173 |
| In-book reference | : Book 25, Hadith 24 |
Ash-Shama'il Al-Muhammadiyah » What Rasoolullah Would Eat with Bread - ما جاء في إدام رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 174
Anas ibn Malik said:
“Allah’s Messenger said (Allah bless him and give him peace):‘The superiority of 'A'isha over all other women is like the superiority of tharid [a dish of sopped bread, meat and broth] over all other food'.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ الأَنْصَارِيُّ أَبُو طُوَالَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 174 |
| In-book reference | : Book 25, Hadith 25 |
Ash-Shama'il Al-Muhammadiyah 295
‘Ali said:
"He used to perform four cycles of ritual prayer before noon", and he mentioned that Allah’s Messenger (Allah bless him and give him peace) used to perform them at the time of the sun's zenith, and he used to prolong them.
حَدَّثَنَا أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ، قَالَ: حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ الْمُقَدَّمِيُّ، عَنْ مِسْعَرِ بْنِ كِدَامٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، أَنَّهُ كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا، وَذَكَرَ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم كَانَ يُصَلِّيهَا عِنْدَ الزَّوَالِ وَيَمُدُّ فِيهَا.
| Grade: | Hasan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 295 |
| In-book reference | : Book 41, Hadith 8 |
Sahih Muslim 1962 b
Anas b. Malik reported that Allah's Messenger (may peace be upon him) offered the 'Id prayer and then delivered the sermon giving the command:
He who slaughtered the animal before prayer should slaughter (another animal as a sacrifice). The rest of the hadith is the same.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، وَهِشَامٌ، عَنْ مُحَمَّدٍ،
عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى ثُمَّ خَطَبَ فَأَمَرَ مَنْ كَانَ ذَبَحَ
قَبْلَ الصَّلاَةِ أَنْ يُعِيدَ ذِبْحًا ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ ابْنِ عُلَيَّةَ .
| Reference | : Sahih Muslim 1962b |
| In-book reference | : Book 35, Hadith 17 |
| USC-MSA web (English) reference | : Book 22, Hadith 4834 |
| (deprecated numbering scheme) |
Sahih Muslim 2067 d
Shu'ba reported from al-Hakam that he heard 'Abd al-Rahmin (i. e. Ibn Abu Laila) as saying:
I personally saw Hudhaifa asking for water in Mada'in and a man giving it to him in a silver vessel. The rest of the hadith is the same.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ، - يَعْنِي ابْنَ أَبِي لَيْلَى - قَالَ شَهِدْتُ حُذَيْفَةَ اسْتَسْقَى بِالْمَدَائِنِ فَأَتَاهُ إِنْسَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ . فَذَكَرَهُ بِمَعْنَى حَدِيثِ ابْنِ عُكَيْمٍ عَنْ حُذَيْفَةَ .
| Reference | : Sahih Muslim 2067d |
| In-book reference | : Book 37, Hadith 12 |
| USC-MSA web (English) reference | : Book 24, Hadith 5137 |
| (deprecated numbering scheme) |
Riyad as-Salihin 58
Abu Hurairah (May Allah be pleased with him) reported that the Messenger of Allah (PBUH) said:
"One of the earlier Prophets who was out on an expedition proclaimed among his people that no man should follow him who had married a woman with whom he wished to cohabit but had not yet done so, or who had built houses on which he had not yet put the roofs, or who had bought sheep or pregnant she-camels and was expecting them to produce young. He, then, went on the expedition and approached the town at the time of the 'Asr prayer or little before it. He then told the sun that both it and he were under command and prayed Allah to hold it back for them, so it was held back till Allah gave him victory. He collected the spoils and it (meaning fire) came to devour these, but did not. He said that among the people there was a man who stole from the booty. He told them that a man from every tribe must swear allegiance to him, and when a man's hand stuck to his, he said: "There is thief among you and every individual of your tribe must swear allegiance to me". (In course of swearing of allegiance,) hands of two or three persons stuck to his hand. He said: "The thief is among you". They brought him a head of gold like a cow's head and when he laid it down, the fire came and devoured the spoils. Spoils were not allowed to anyone before us, then Allah allowed spoils to us as He saw our weakness and incapacity and allowed them to us".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس: عن أبي هريرة ، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم :
"غزا نبي من الأنبياء صلوات الله وسلامه عليهم فقال لقومه: لا يتبعني رجل ملك بضع امرأة. وهو يريد أن يبني بها ولما يبن بها، ولا أحد بنى بيوتا لم يرفع سقوفها، ولا أحد اشترى غنما أو خلفات وهو ينتظر أولادها. فغزا فدنا من القرية صلاة العصر أو قريباً من ذلك، فقال للشمس: إنك مأمورة وأنا مأمور، اللهم احبسها علينا، فحبست حتى فتح الله عليه، فجمع الغنائم، فجائت -يعني النار- لتأكلها فلم تطعمها، فقال : إن فيكم غلولاً، فليبايعني من كل قبيلةٍ رجل، فلزقت يد رجل بيده فقال: فيكم الغلول، فلتبايعني قبيلتك، فلزقت يد رجلين أو ثلاثة بيده فقال: فيكم الغلول: فجاؤوا برأس مثل رأس بقرة من الذهب، فوضعها فجاءت النار فأكلتها، فلم تحل الغنائم لأحد قبلنا، ثم أحل الله لنا الغنائم لما رأى ضعفنا وعجزنا فأحلها لنا" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 58 |
| In-book reference | : Introduction, Hadith 58 |
Al-Adab Al-Mufrad 965
It is related that Abu Musa was with the Prophet, may Allah bless
him and grant him peace, in one of the gardens of Madina. He said, "The
Prophet, may Allah bless him and grant him peace, had a twig in his hand
with which he was striking the water and mud. A man came and asked for
the garden to be opened, and the Prophet, may Allah bless him and grant
him peace, said, 'Open it for him and give him the good news of the Garden.'
I went and it was Abu Bakr, may Allah be pleased with him. I opened the
gate for him and gave him the good news of the Garden. Then another man
asked to be let in and the Prophet, may Allah bless him and grant him peace,
said, 'Open the door and give him the good news of the Garden.' It was
'Umar, may Allah be pleased with him, and I let him in and gave him the
good news of the Garden. Then yet another man asked to be let in. The Prophet
had been reclining, but he then sat up and said, 'Open it for him and give
him the good news of the Garden along with an affliction which will befall
him ? or which will happen.' I went and it was 'Uthman, I opened the door
and told him what the Prophet had said. He said, 'Allah is the One who
is asked for help. '"
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ عُثْمَانَ بْنِ غِيَاثٍ، قَالَ: حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ أَبِي مُوسَى، أَنَّهُ كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ، وَفِي يَدِ النَّبِيِّ صلى الله عليه وسلم عُودٌ يَضْرِبُ بِهِ مِنَ الْمَاءِ وَالطِّينِ، فَجَاءَ رَجُلٌ يَسْتَفْتِحُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَذَهَبَ، فَإِذَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ، فَفَتَحْتُ لَهُ، وَبَشَّرْتُهُ بِالْجَنَّةِ. ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ، فَقَالَ: افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَإِذَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ، فَفَتَحْتُ لَهُ، وَبَشَّرْتُهُ بِالْجَنَّةِ. ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ، وَكَانَ مُتَّكِئًا فَجَلَسَ، وَقَالَ: افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى تُصِيبُهُ، أَوْ تَكُونُ، فَذَهَبْتُ، فَإِذَا عُثْمَانُ، فَفَتَحْتُ لَهُ، فَأَخْبَرْتُهُ بِالَّذِي قَالَ، قَالَ: اللَّهُ الْمُسْتَعَانُ.
| Reference | : Al-Adab Al-Mufrad 965 |
| In-book reference | : Book 42, Hadith 1 |
| English translation | : Book 42, Hadith 965 |
Sahih al-Bukhari 6216
Narrated Abu Musa:
That he was in the company of the Prophet in one of the gardens of Medina and in the hand of the Prophet there was a stick, and he was striking (slowly) the water and the mud with it. A man came (at the gate of the garden) and asked permission to enter. The Prophet said, "Open the gate for him and give him the glad tidings of entering Paradise. "I went, and behold! It was Abu Bakr. So I opened the gate for him and informed him of the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet said, "Open the gate for him and give him the glad tidings of entering Paradise." Behold! It was `Umar. So I opened the gate for him and gave him the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet was sitting in a leaning posture, so he sat up and said, "Open the gate for him and give him the glad tidings of entering Paradise with a calamity which will befall him or which will take place." I went, and behold ! It was `Uthman. So I opened the gate for him and gave him the glad tidings of entering Paradise and also informed him of what the Prophet had said (about a calamity). `Uthman said, "Allah Alone Whose Help I seek (against that calamity).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُثْمَانَ بْنِ غِيَاثٍ، حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ أَبِي مُوسَى، أَنَّهُ كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ، وَفِي يَدِ النَّبِيِّ صلى الله عليه وسلم عُودٌ يَضْرِبُ بِهِ بَيْنَ الْمَاءِ وَالطِّينِ، فَجَاءَ رَجُلٌ يَسْتَفْتِحُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ". فَذَهَبْتُ فَإِذَا أَبُو بَكْرٍ، فَفَتَحْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ، ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ فَقَالَ " افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ". فَإِذَا عُمَرُ، فَفَتَحْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ، ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ، وَكَانَ مُتَّكِئًا فَجَلَسَ فَقَالَ " افْتَحْ {لَهُ} وَبَشِّرْهُ بِالْجَنَّةِ، عَلَى بَلْوَى تُصِيبُهُ أَوْ تَكُونُ ". فَذَهَبْتُ فَإِذَا عُثْمَانُ، فَفَتَحْتُ لَهُ، وَبَشَّرْتُهُ بِالْجَنَّةِ، فَأَخْبَرْتُهُ بِالَّذِي قَالَ. قَالَ اللَّهُ الْمُسْتَعَانُ.
| Reference | : Sahih al-Bukhari 6216 |
| In-book reference | : Book 78, Hadith 240 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 235 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1815
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "Dajjal (the Antichrist) will come forth and a person from amongst the believers will go towards him and the armed watchmen of Dajjal will meet him and they will say to him: 'Where do you intend to go?' He will say: 'I intend to go to this one who has appeared.' They will say to him: 'Don't you believe in our lord (meaning Dajjal)?' He will say: 'There (i.e., we know Him to be Allah, Alone, without any partners) is nothing hidden about our Rubb.' Some of them will say: 'Let us kill him', but some others will say: 'Has your lord (Dajjal) not forbidden you to kill anyone without his consent?' So they will take him to Dajjal. When the believer will see him, he will say: 'O people! This is Dajjal about whom the Messenger of Allah (PBUH) has informed us.' Dajjal will have him laid on his stomach and have his head. He will be struck on his back and on his stomach. Dajjal will ask him: 'Don't you believe in me?' He will say: 'You are the false Messiah.' He will then give his order to have him sawn with a saw into two from the parting of his hair up to his legs. After that Dajjal will walk between the two halves and will say to him: 'Stand up', and he will stand on his feet. He will then say to him: 'Don't you believe in me?' The person will say: 'It has added to my insight that you are Dajjal'. He will add: 'O people! He will not be able to behave with anyone amongst people in such a manner after me.' Dajjal will try to kill him. The space between his neck and collarbone will turn into copper and he will find no way to kill him. So he will catch hold of him by his hand and feet and throw him into (what appears to be the fire). The people will think that he has been thrown into the fire whereas he will be thrown into Jannah." The Messenger of Allah (PBUH) added, "He will be the most eminent amongst the people with regard to martyrdom near the Rubb of the worlds."
[Muslim]
[Muslim]
وعن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال: “يخرج الدجال فيتوجه قبله رجل من المؤمنين فيتلقاه المسالح: مسالح الدجال، فيقولون له: إلى أين تعمد؟ فيقول: أعمد إلى هذا الذي خرج فيقولون له أوَ ما تؤمن بربنا؟ فيقول: ما بربنا خفاء! فيقولون: اقتلوه، فيقول بعضهم لبعض: أليس قد نهاكم ربكم أن تقتلوا أحداً دونه، فينطلقون به إلى الدجال، فإذا رآه المؤمن قال: يا أيها الناس إن هذا الدجال الذي ذكر رسول الله صلى الله عليه وسلم ؛ فيأمر الدجال به فيشبّح؛ فيقول: خذوه وشجوه، فيوسع ظهره وبطنه ضرباً، فيقول: أوَ ما تؤمن بي؟ فيقول: أنت المسيح الكذاب! فيؤمر به ، فيؤشر بالمنشار من مفرقه حتى يفرق بين رجليه، ثم يمشي الدجال بين القطعتين ، ثم يقول له: قم ، فيستوي قائماً، ثم يقول له: أتؤمن بي؟ فيقول: ما ازددت فيك إلا بصيرة، ثم يقول: يا أيها الناس إنه لا يفعل بعدي بأحد من الناس، فيأخذه الدجال ليذبحه، فيجعل الله ما بين رقبته إلى ترقوته نحاساً، فلا يستطيع إليه سبيلا، فيأخذ بيديه ورجليه فيقذف به، فيحسب الناس أنما قذفه إلى النار، وإنما ألقي في الجنة" فقال رسول الله صلى الله عليه وسلم : "هذا أعظم الناس شهادة عند رب العالمين" ((رواه مسلم)). وروى البخاري بعضه بمعناه “المسالح” :هم الخفراء والطلائع.
| Reference | : Riyad as-Salihin 1815 |
| In-book reference | : Book 18, Hadith 8 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab said, "Do not sell gold for gold except like for like. Do not increase part of it over another part. Do not sell silver for silver except like for like, and do not increase part of it over another part. Do not sell some of it which is there for some of it which is not. If someone asks you to wait for payment until he has been to his house, do not leave him. I fear rama for you." Rama is usury.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا شَيْئًا مِنْهَا غَائِبًا بِنَاجِزٍ . وَإِنِ اسْتَنْظَرَكَ إِلَى أَنْ يَلِجَ بَيْتَهُ فَلاَ تُنْظِرْهُ إِنِّي أَخَافُ عَلَيْكُمُ الرَّمَاءَ وَالرَّمَاءُ هُوَ الرِّبَا .
| USC-MSA web (English) reference | : Book 31, Hadith 35 |
| Arabic reference | : Book 31, Hadith 1326 |
Mishkat al-Masabih 1953
‘Umair the client of Abul Lahm said:
My patron ordered me to cut some meat in strips and spread it in the sun to dry, and when a poor man came to me I gave him some of it to eat. My patron got to know of that and beat me, so I went to God’s messenger and mentioned the matter to him. He summoned him and asked, “Why did you beat him?” He replied, “He gives away my food without instruction from me.” Then he said, “The reward is shared between you.”
In a version he said: I was a slave and I asked God’s messenger whether I could give any sadaqa from my patron’s property. He replied, “Yes, and the reward will be shared equally between you.”
Muslim transmitted it.
عَنْ عُمَيْرٍ مَوْلَى آبِي اللَّحْمِ قَالَ: أَمَرَنِي مَوْلَايَ أَنْ أُقَدِّدَ لَحْمًا فَجَاءَنِي مِسْكِينٌ فَأَطْعَمْتُهُ مِنْهُ فَعَلِمَ بِذَلِكَ مَوْلَايَ فَضَرَبَنِي فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ فَدَعَاهُ فَقَالَ: «لِمَ ضَرَبْتَهُ؟» فَقَالَ يُعْطِي طَعَامِي بِغَيْرِ أَنْ آمُرَهُ فَقَالَ: «الْأَجْرُ بَيْنَكُمَا» . وَفِي رِوَايَةٍ قَالَ: كُنْتُ مَمْلُوكًا فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أأتصدق مِنْ مَالِ مَوَالِيَّ بِشَيْءٍ؟ قَالَ: «نَعَمْ وَالْأَجْرُ بَيْنَكُمَا نِصْفَانِ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1953 |
| In-book reference | : Book 6, Hadith 178 |
Al-Adab Al-Mufrad 26
Ibn 'Umar said, "'Umar saw a silk robe for sale. He said, 'Messenger
of Allah, would you buy this robe and wear it on Jumu'a and when delegations
visit you?' He replied, 'Only a person who has no portion in the Next World
could wear this.' Then the Messenger of Allah, may Allah bless him and grant
him peace, was given some robes made of the same material. He sent one of
the robes to 'Umar. 'Umar exclaimed, 'How can I wear it when you said what
you said about it?' The Prophet replied, 'I did not give it to you so that
you could wear it. You can sell it or give it to someone.' 'Umar sent it
to a brother of his in Makka who had not yet become Muslim."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ قَالَ: سَمِعْتُ ابْنَ عُمَرَ يَقُولُ: رَأَى عُمَرُ رَضِيَ اللَّهُ عَنْهُ حُلَّةً سِيَرَاءَ تُبَاعُ فَقَالَ: يَا رَسُولَ اللهِ، ابْتَعْ هَذِهِ، فَالْبَسْهَا يَوْمَ الْجُمُعَةِ، وَإِذَا جَاءَكَ الْوُفُودُ، قَالَ: إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ، فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم مِنْهَا بِحُلَلٍ، فَأَرْسَلَ إِلَى عُمَرَ بِحُلَّةٍ، فَقَالَ: كَيْفَ أَلْبَسُهَا وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ؟ قَالَ: إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا، وَلَكِنْ تَبِيعَهَا أَوْ تَكْسُوَهَا، فَأَرْسَلَ بِهَا عُمَرُ إِلَى أَخٍ لَهُ مِنْ أَهْلِ مَكَّةَ قَبْلَ أَنْ يُسْلِمَ.
| Reference | : Al-Adab Al-Mufrad 26 |
| In-book reference | : Book 1, Hadith 26 |
| English translation | : Book 1, Hadith 26 |
Al-Adab Al-Mufrad 71
Ibn 'Umar said, "'Umar saw a silk robe for sale. He said, 'Messenger
of Allah, would you buy this robe and wear it on Jumu'a and when delegations
visit you?' He replied, 'Only a person who has no portion in the Next World
could wear this.' Then the Messenger of Allah, may Allah bless him and grant
him peace, was given some robes made of the same material. He sent one of
the robes to 'Umar. 'Umar exclaimed, 'How can I wear it when you said what
you said about it?' The Prophet replied, 'I did not give it to you so that
you could wear it. You can sell it or give it to someone.' 'Umar sent it
to one of his half-brothers by his mother who was still an idolater." (see
26)
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَأَى عُمَرُ حُلَّةً سِيَرَاءَ فَقَالَ: يَا رَسُولَ اللهِ، لَوِ اشْتَرَيْتَ هَذِهِ، فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ، وَلِلْوُفُودِ إِذَا أَتَوْكَ، فَقَالَ: يَا عُمَرُ، إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ، ثُمَّ أُهْدِيَ لِلنَّبِيِّ صلى الله عليه وسلم مِنْهَا حُلَلٌ، فَأَهْدَى إِلَى عُمَرَ مِنْهَا حُلَّةً، فَجَاءَ عُمَرُ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم فَقَالَ: يَا رَسُولَ اللهِ، بَعَثْتَ إِلَيَّ هَذِهِ، وَقَدْ سَمِعْتُكَ قُلْتَ فِيهَا مَا قُلْتَ، قَالَ: إِنِّي لَمْ أُهْدِهَا لَكَ لِتَلْبَسَهَا، إِنَّمَا أَهْدَيْتُهَا إِلَيْكَ لِتَبِيعَهَا أَوْ لِتَكْسُوَهَا، فَأَهْدَاهَا عُمَرُ لأَخٍ لَهُ مِنْ أُمِّهِ مُشْرِكٍ.
| Reference | : Al-Adab Al-Mufrad 71 |
| In-book reference | : Book 2, Hadith 25 |
| English translation | : Book 2, Hadith 71 |
Al-Adab Al-Mufrad 728
Anas said that the Prophet (saws) visited a sick man who had withered from sickness to such an extent that he could be compared to a bridling whose feathers had been plucked out. The Prophet (saws) said to him, "Make supplication for health." So, he began to supplicate Allah, " O Allah whatever punishment you intend to give me in the hereafter, give it to me here, in this life". The Prophet (saws) said, "Subhan Allah! You are not able to bear that. Why did you not make this supplication?:
O Allah, grant us what is good in this world and what is good in the hereafter, and save us from the chastisement of the fire." Then the Prophet (saws) made a supplication for him and Allah, the Mighty, the Gracious, gave him cure from sickness.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ: حَدَّثَنَا زُهَيْرٌ، قَالَ: حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ قَالَ: دَخَلَ، قُلْتُ لِحُمَيْدٍ النَّبِيُّ صلى الله عليه وسلم؟ قَالَ: نَعَمْ، دَخَلَ عَلَى رَجُلٍ قَدْ جَهِدَ مِنَ الْمَرَضِ، فَكَأَنَّهُ فَرْخٌ مَنْتُوفٌ، قَالَ: ادْعُ اللَّهَ بِشَيْءٍ أَوْ سَلْهُ، فَجَعَلَ يَقُولُ: اللَّهُمَّ مَا أَنْتَ مُعَذِّبِي بِهِ فِي الْآخِرَةِ، فَعَجِّلْهُ فِي الدُّنْيَا، قَالَ: سُبْحَانَ اللهِ، لاَ تَسْتَطِيعُهُ، أَوَ قَالَ: لاَ تَسْتَطِيعُوا، أَلاَ قُلْتَ: اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ؟ وَدَعَا لَهُ، فَشَفَاهُ اللَّهُ عَزَّ وَجَلَّ.
| Reference | : Al-Adab Al-Mufrad 728 |
| In-book reference | : Book 31, Hadith 125 |
| English translation | : Book 31, Hadith 728 |
Mishkat al-Masabih 2455
Abu Sa'id al-Khudri said that at the battle of the Trench [The siege of Medina in 5 A. H.] they asked God’s messenger whether there was anything they could repeat, for their hearts were in their mouths.* He replied that there was; they should say, “O God, cover our danger points(1) and give security from fears.” He said that God then sent a wind in the faces of His enemies and God routed them by the wind.
*Literally, ‘For the hearts had reached the windpipes.’
1. The word is 'aurat used in a similar prayer on p. 510. There it was translated 'faults'. Another meaning refers to places on a frontier, etc., which give openings to an enemy, and so are places where caution is necessary. This seems more suitable in the present context. Cf. Mirqat, iii, 134.
Ahmad transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قُلْنَا يَوْمَ الْخَنْدَقِ: يَا رَسُولَ اللَّهِ هَلْ مِنْ شَيْءٍ نَقُولُهُ؟ فَقَدْ بَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ قَالَ: «نَعَمْ اللَّهُمَّ اسْتُرْ عَوْرَاتِنَا وَآمِنْ رَوْعَاتِنَا» قَالَ: فَضَرَبَ اللَّهُ وُجُوهَ أَعْدَائِهِ بِالرِّيحِ وَهَزَمَ اللَّهُ بِالرِّيحِ. رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2455 |
| In-book reference | : Book 9, Hadith 224 |
Sahih al-Bukhari 5981
Narrated Ibn `Umar:
My father, seeing a silken cloak being sold, said, "O Allah's Apostle! Buy this and wear it on Fridays and when the foreign delegates pay a visit to you." He said, "This is worn only by that person who will have no share in the Hereafter." Later a few silken cloaks were given to the Prophet as a gift, and he sent one of those cloaks to `Umar. `Umar said (to the Prophet), "How can I wear it while you have said about it what you said?" The Prophet said, "I did not give it to you to wear but to sell or to give to someone else to wear." So `Umar sent it to his (pagan) brother who was from the inhabitants of Mecca before he (`Umar's brother) embraced Islam.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ رَأَى عُمَرُ حُلَّةَ سِيَرَاءَ تُبَاعُ فَقَالَ يَا رَسُولَ اللَّهِ ابْتَعْ هَذِهِ، وَالْبَسْهَا يَوْمَ الْجُمُعَةِ، وَإِذَا جَاءَكَ الْوُفُودُ. قَالَ " إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ ". فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم مِنْهَا بِحُلَلٍ، فَأَرْسَلَ إِلَى عُمَرَ بِحُلَّةٍ فَقَالَ كَيْفَ أَلْبَسُهَا وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ قَالَ " إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا، وَلَكِنْ تَبِيعُهَا أَوْ تَكْسُوهَا ". فَأَرْسَلَ بِهَا عُمَرُ إِلَى أَخٍ لَهُ مِنْ أَهْلِ مَكَّةَ قَبْلَ أَنْ يُسْلِمَ.
| Reference | : Sahih al-Bukhari 5981 |
| In-book reference | : Book 78, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 11 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1835
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are three (types of) people with whom Allah will neither speak on the Day of Resurrection nor purify them (from sins) and there will be a painful chastisement for them: A person who has spare water in a desert and he refuses to give it to the traveller; a person who sells a commodity to another person after the afternoon prayer and swears by Allah that he has bought it at such and such price, and the buyer pays him accordingly though in reality it was not true; and a person who pledges allegiance to an Imam (leader) just for some worldly benefit, and then if the Imam bestows on him (something out of that) he fulfills his allegiance, and if does not give him, he does not fulfill it."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم ، :
"ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم: رجل على فضل ماء بالفلاة يمنعه من ابن السبيل، ورجل بايع رجلاً، سلعة، بعد العصر، فحلف بالله لأخذها بكذا وكذا، فصدقه وهو على غير ذلك، ورجل بايع إماماً لا يبايعه إلا لدنيا، فإن أعطاه منها وفى ، وإن لم يعطه منها لم يف" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1835 |
| In-book reference | : Book 18, Hadith 28 |
Sahih Muslim 1578
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
I heard Allah's Messenger (may peace be upon him) addressing in Medina. He said: O people, Allah is giving an indication (of the prohibition) of wine. and He is probably soon going to give an order about it. So he who has anything of it with him should sell that, and derive benefit out of it. He (the narrator) said: We waited for some time that Allah's Apostle (may peace be upon him) said: Verily Allah, the Exalted, has forbidden wine. So who hears this verse and he has anything of it with him, he should neither drink it nor sell it. He (the narrator) said: The people then brought whatever they had of it with them on the streets of Medina and spilt that.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى أَبُو هَمَّامٍ، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ بِالْمَدِينَةِ قَالَ " يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ تَعَالَى يُعَرِّضُ بِالْخَمْرِ وَلَعَلَّ اللَّهَ سَيُنْزِلُ فِيهَا أَمْرًا فَمَنْ كَانَ عِنْدَهُ مِنْهَا شَىْءٌ فَلْيَبِعْهُ وَلْيَنْتَفِعْ بِهِ " . قَالَ فَمَا لَبِثْنَا إِلاَّ يَسِيرًا حَتَّى قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ اللَّهَ تَعَالَى حَرَّمَ الْخَمْرَ فَمَنْ أَدْرَكَتْهُ هَذِهِ الآيَةُ وَعِنْدَهُ مِنْهَا شَىْءٌ فَلاَ يَشْرَبْ وَلاَ يَبِعْ " . قَالَ فَاسْتَقْبَلَ النَّاسُ بِمَا كَانَ عِنْدَهُ مِنْهَا فِي طَرِيقِ الْمَدِينَةِ فَسَفَكُوهَا .
| Reference | : Sahih Muslim 1578 |
| In-book reference | : Book 22, Hadith 82 |
| USC-MSA web (English) reference | : Book 10, Hadith 3835 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 804
'Abdullah ibn Shaddad said, "I heard 'Ali, may Allah be pleased
with him, say, 'I did not see the Prophet, may Allah bless him and grant
him peace, saying, ("May my father and mother be) your ransom" after Sa'd.
I heard him say to him, "May my father and mother be your ransom."'"
حَدَّثَنَا قَبِيصَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ شَدَّادٍ قَالَ: سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ: مَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُفَدِّي رَجُلاً بَعْدَ سَعْدٍ، سَمِعْتُهُ يَقُولُ: ارْمِ، فِدَاكَ أَبِي وَأُمِّي
| Reference | : Al-Adab Al-Mufrad 804 |
| In-book reference | : Book 33, Hadith 51 |
| English translation | : Book 33, Hadith 804 |
Narrated Jabir bin 'Abdullah (RA):
The Jews used to say, "When a man has intercourse with his wife through the vagina, but from her back side, the child will be squint-eyed." Then, the Verse came down: "Your wives are a tilth to you, so come to your tilth however you wish [2:223]."
[Agreed upon; the wording is Muslim's].
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { كَانَتِ الْيَهُودُ تَقُولُ : إِذَا أَتَى اَلرَّجُلُ اِمْرَأَتَهُ مِنْ دُبُرِهَا فِي قُبُلِهَا , كَانَ اَلْوَلَدُ أَحْوَلَ . فَنَزَلَتْ :
"نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوْا حَرْثَكُمْ أَنَّى شِئْتُمْ" [اَلْبَقَرَة : 223] } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ 1 .
| Sunnah.com reference | : Book 8, Hadith 64 |
| English translation | : Book 8, Hadith 1029 |
| Arabic reference | : Book 8, Hadith 1019 |
Sunan Ibn Majah 3877
It was narrated from 'Abdullah that:
whenever the Prophet (saas) went to his bed, he would put his hand - meaning his right hand - beneath his cheek then say: "Allahumma qini 'adhabaka yawm tab'athu - [or: tajma'u] - 'ibadaka (O Allah, save me from Your punishment on the Day when You resurrect - or gather - Your slaves)."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ وَضَعَ يَدَهُ - يَعْنِي الْيُمْنَى - تَحْتَ خَدِّهِ ثُمَّ قَالَ
" اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ - أَوْ تَجْمَعُ - عِبَادَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3877 |
| In-book reference | : Book 34, Hadith 51 |
| English translation | : Vol. 5, Book 34, Hadith 3877 |
Sunan Ibn Majah 2394
It was narrated from 'Abdullah bin Buraidah that his father said:
“A woman came to-the Prophet (SAW) and said: 'O Messenger of Allah (SAW), I gave my mother a slave girl of mine, and she has died.' The Messenger of Allah (SAW) said: 'Allah (SWT) has rewarded you, and returned to you your inheritance (without your seeking that.' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ . فَقَالَ
" آجَرَكِ اللَّهُ وَرَدَّ عَلَيْكِ الْمِيرَاثَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2394 |
| In-book reference | : Book 15, Hadith 5 |
| English translation | : Vol. 3, Book 15, Hadith 2394 |
Sunan Ibn Majah 1722
It was
narrated that Abu ‘Ubaid said:
“I was present for ‘Eid with
‘Umar bin Khattab. He started with the prayer before the sermon,
and
said: ‘The Messenger of Allah (saw) forbade fasting on these
two days,
the Day of Fitr and the Day of Adha. As for the Day of
Fitr, it is the
day when you break your fast, and on the Day of Adha
you eat the meat
of your sacrifices.’”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ، قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ فَقَالَ: إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ، يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى. أَمَّا يَوْمُ الْفِطْرِ، فَيَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ. وَيَوْمُ الأَضْحَى تَأْكُلُونَ فِيهِ مِنْ لَحْمِ نُسُكِكُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1722 |
| In-book reference | : Book 7, Hadith 85 |
| English translation | : Vol. 1, Book 7, Hadith 1722 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 806
It was
narrated from ‘Aishah that when the Prophet (saw) started
Salat he
would say:
“Subhanak Allahumma wa bi hamdika, wa tabarakas-
muka wa
ta’ala jadduka, wa la ilaha ghayruk (Glory and praise is to
You, O
Allah, blessed is Your Name and exalted is Your majesty, none
has the
right to be worshipped but You).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَبْدُ اللَّهِ بْنُ عِمْرَانَ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا حَارِثَةُ بْنُ أَبِي الرِّجَالِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا افْتَتَحَ الصَّلاَةَ قَالَ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ تَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 806 |
| In-book reference | : Book 5, Hadith 4 |
| English translation | : Vol. 1, Book 5, Hadith 806 |
Sunan Ibn Majah 4291
It was
narrated from Abu Burdah that his father said:
“The Messenger
of
Allah (saw) said: ‘When Allah gathers all creatures on the Day of
Resurrection, permission will be given to the nation of Muhammad to
prostrate, so they will prostrate to Him for a long time. Then it
will
be said: “Raise your heads, for a certain number of you will
go to
Hell-fire and these will be your ransom from Hell.”*
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ أَبِي الْمُسَاوِرِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا جَمَعَ اللَّهُ الْخَلاَئِقَ يَوْمَ الْقِيَامَةِ أُذِنَ لأُمَّةِ مُحَمَّدٍ بِالسُّجُودِ فَيَسْجُدُونَ لَهُ طَوِيلاً ثُمَّ يُقَالُ ارْفَعُوا رُءُوسَكُمْ قَدْ جَعَلْنَا عِدَّتَكُمْ فِدَاءَكُمْ مِنَ النَّارِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4291 |
| In-book reference | : Book 37, Hadith 192 |
| English translation | : Vol. 5, Book 37, Hadith 4291 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 666
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen and I said: O Messenger of Allah, are you sending me to people who are older than me to judge between them? He said: “Go, for Allah, may He be exalted, will make your tongue steadfast and guide your heart.”
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ تَبْعَثُنِي إِلَى قَوْمٍ هُمْ أَسَنُّ مِنِّي لِأَقْضِيَ بَيْنَهُمْ قَالَ اذْهَبْ فَإِنَّ اللَّهَ تَعَالَى سَيُثَبِّتُ لِسَانَكَ وَيَهْدِي قَلْبَكَ.
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 666 |
| In-book reference | : Book 5, Hadith 101 |
Riyad as-Salihin 283
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "All of you are guardians and are responsible for your subjects. The ruler is a guardian of his subjects, the man is a guardian of his family, the woman is a guardian and is responsible for her husband's house and his offspring; and so all of you are guardians and are responsible for your subjects."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
" كلكم راعٍ، وكلكم مسئول عن رعيته، والأمير راعٍ، والرجل راعٍ على أهل بيته؛ والمرأة راعية على بيت زوجها وولده، فكلكم راعٍ، وكلكم مسؤول عن رعيته" ((متفق عليه)).
| Reference | : Riyad as-Salihin 283 |
| In-book reference | : Introduction, Hadith 283 |
Sahih al-Bukhari 7470
Narrated Ibn `Abbas:
Allah's Apostle entered upon a sick bedouin in whom he went to visit and said to him, "Don't worry, Tahur (i.e., your illness will be a means of cleansing of your sins), if Allah Will." The bedouin said, "Tahur! No, but it is a fever that is burning in the body of an old man and it will make him visit his grave." The Prophet said, "Then it is so."
حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ فَقَالَ " لاَ بَأْسَ عَلَيْكَ طَهُورٌ، إِنْ شَاءَ اللَّهُ ". قَالَ قَالَ الأَعْرَابِيُّ طَهُورٌ، بَلْ هِيَ حُمَّى تَفُورُ عَلَى شَيْخٍ كَبِيرٍ، تُزِيرُهُ الْقُبُورَ. قَالَ النَّبِيُّ صلى الله عليه وسلم " فَنَعَمْ إِذًا ".
| Reference | : Sahih al-Bukhari 7470 |
| In-book reference | : Book 97, Hadith 96 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 562 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1974
Narrated `Abdullah bin `Amr bin Al-`As:
"Once Allah's Apostle came to me," and then he narrated the whole narration, i.e. your guest has a right on you, and your wife has a right on you. I then asked about the fasting of David. The Prophet replied, "Half of the year," (i.e. he used to fast on every alternate day).
حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا هَارُونُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ قَالَ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْحَدِيثَ يَعْنِي " إِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا ". فَقُلْتُ وَمَا صَوْمُ دَاوُدَ قَالَ " نِصْفُ الدَّهْرِ ".
| Reference | : Sahih al-Bukhari 1974 |
| In-book reference | : Book 30, Hadith 81 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 195 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4683
it was narrated from Isla'il bin Ibrahim bin 'Abdullah bin Abi Rabi'ah, from his father, that his grandfather said:
"The Prophet borrowed forty thousand from me, then some wealth came to him, and he paid me back and said: 'May Allah bless your family and your wealth for you: the reward for lending is praise and repayment."
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ اسْتَقْرَضَ مِنِّي النَّبِيُّ صلى الله عليه وسلم أَرْبَعِينَ أَلْفًا فَجَاءَهُ مَالٌ فَدَفَعَهُ إِلَىَّ وَقَالَ
" بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ إِنَّمَا جَزَاءُ السَّلَفِ الْحَمْدُ وَالأَدَاءُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4683 |
| In-book reference | : Book 44, Hadith 235 |
| English translation | : Vol. 5, Book 44, Hadith 4687 |
Sunan an-Nasa'i 5418
It was narrated that Jabir bin 'Abdullah said:
"A man among the Ansar stated that his salve was to be set free after he died; he was in need, and he owed a debt. The Messenger of Allah [SAW] sold him (the slave) for eight hundred Dirhams, and he gave (the money) to him and said: 'Pay off your debt and spend on your dependents.'"
أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُحَاضِرُ بْنُ الْمُوَرِّعِ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَعْتَقَ رَجُلٌ مِنَ الأَنْصَارِ غُلاَمًا لَهُ عَنْ دُبُرٍ وَكَانَ مُحْتَاجًا وَكَانَ عَلَيْهِ دَيْنٌ فَبَاعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِثَمَانِمِائَةِ دِرْهَمٍ فَأَعْطَاهُ فَقَالَ
" اقْضِ دَيْنَكَ وَأَنْفِقْ عَلَى عِيَالِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5418 |
| In-book reference | : Book 49, Hadith 40 |
| English translation | : Vol. 6, Book 49, Hadith 5420 |
Jami` at-Tirmidhi 2999
Narrated 'Amir bin Sa'd bin Abi Waqqas:
from his father who said: "When this Ayah was revealed: 'Come, let us call our sons and your sons, our women and your women... (3:61)' the Messenger of Allah (SAW) called 'Ali, Fatimah, Hasan and Husain and said: 'O Allah! This is my family.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ بُكَيْرِ بْنِ مِسْمَارٍ، هُوَ مَدَنِيٌّ ثِقَةٌ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ لَمَّا أَنْزَلَ اللَّهُ هَذِهِ الآيَةَ : ( نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ ) دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيًّا وَفَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَقَالَ " اللَّهُمَّ هَؤُلاَءِ أَهْلِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2999 |
| In-book reference | : Book 47, Hadith 51 |
| English translation | : Vol. 5, Book 44, Hadith 2999 |
Sunan an-Nasa'i 810
It was narrated that An-Numan bin Bashir said:
"The Messenger of Allah (saws) used to straighten the rows like shaft of an arrow is straightened before the head is attached to it. He saw a man whose chest was sticking out from the row. I saw the Messenger of Allah (saws) say: 'Make your rows straight or Allah will cause your faces to be deformed."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ أَنْبَأَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُ الصُّفُوفَ كَمَا تُقَوَّمُ الْقِدَاحُ فَأَبْصَرَ رَجُلاً خَارِجًا صَدْرُهُ مِنَ الصَّفِّ فَلَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لَتُقِيمُنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 810 |
| In-book reference | : Book 10, Hadith 34 |
| English translation | : Vol. 1, Book 10, Hadith 811 |
Jami` at-Tirmidhi 2255
It was narrated from Anas bin Malik, that the Prophet(s.a.w) said:
"Help your brother whether he is an oppressor or oppressed." It was said: "O Messenger of Allah! I help him when he is oppressed. But how can I help him when he oppresses?" He said: "Prevent him from oppression, that is your help for him."
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُكْتِبُ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا " . قُلْنَا يَا رَسُولَ اللَّهِ نَصَرْتُهُ مَظْلُومًا فَكَيْفَ أَنْصُرُهُ ظَالِمًا قَالَ " تَكُفُّهُ عَنِ الظُّلْمِ فَذَاكَ نَصْرُكَ إِيَّاهُ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2255 |
| In-book reference | : Book 33, Hadith 98 |
| English translation | : Vol. 4, Book 7, Hadith 2255 |
Jami` at-Tirmidhi 2310
'Aishah narrated:
"When this Ayah was revealed: And warn your near kindred....(26:214), the Messenger of Allah (s.a.w) said:
"O Safiyyah bint 'Abdul-Muttalib! O Fatimah bint Muhammed! O Banu 'Abdul-Muttalib! I have no authority on your behalf over Allah for anything. Ask me for whatever you want of my wealth."
حَدَّثَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ : ( وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ ) قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا صَفِيَّةُ بِنْتَ عَبْدِ الْمُطَّلِبِ يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ يَا بَنِي عَبْدِ الْمُطَّلِبِ إِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا سَلُونِي مِنْ مَالِي مَا شِئْتُمْ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي مُوسَى وَابْنِ عَبَّاسٍ . قَالَ حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ . هَكَذَا رَوَى بَعْضُهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ نَحْوَ هَذَا وَرَوَى بَعْضُهُمْ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً لَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2310 |
| In-book reference | : Book 36, Hadith 7 |
| English translation | : Vol. 4, Book 10, Hadith 2310 |
Sahih al-Bukhari 3901
Narrated Aisha:
Sa`d said, "O Allah! You know that there is none against whom I am eager to fight more willingly for Your Cause than those people who disbelieved Your Apostle and drove him out (of his city). O Allah! I think that You have ended the fight between us and them."
حَدَّثَنِي زَكَرِيَّاءُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ هِشَامٌ فَأَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ سَعْدًا، قَالَ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنَّهُ لَيْسَ أَحَدٌ أَحَبَّ إِلَىَّ أَنْ أُجَاهِدَهُمْ فِيكَ مِنْ قَوْمٍ كَذَّبُوا رَسُولَكَ صلى الله عليه وسلم وَأَخْرَجُوهُ، اللَّهُمَّ فَإِنِّي أَظُنُّ أَنَّكَ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ. وَقَالَ أَبَانُ بْنُ يَزِيدَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ أَخْبَرَتْنِي عَائِشَةُ مِنْ قَوْمٍ كَذَّبُوا نَبِيَّكَ وَأَخْرَجُوهُ مِنْ قُرَيْشٍ.
| Reference | : Sahih al-Bukhari 3901 |
| In-book reference | : Book 63, Hadith 126 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 241 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4123
Narrated Al-Bara:
The Prophet said to Hassan, "Abuse them (with your poems), and Gabriel is with you (i.e, supports you)." (Through another group of sub narrators) Al-Bara bin Azib said, "On the day of Quraiza's (besiege), Allah's Apostle said to Hassan bin Thabit, 'Abuse them (with your poems), and Gabriel is with you (i.e. supports you).' "
حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ، أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَدِيٌّ، أَنَّهُ سَمِعَ الْبَرَاءَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لِحَسَّانَ
" اهْجُهُمْ ـ أَوْ هَاجِهِمْ ـ وَجِبْرِيلُ مَعَكَ ".
| Reference | : Sahih al-Bukhari 4123 |
| In-book reference | : Book 64, Hadith 167 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 449 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2855
Narrated Abu Taa'labat b. al-Khushani:
I said: Messenger of Allah, I hunt with my trained dog, and with my untrained dog? He said: 'What you hunt with your trained dog, mention Allah's names (on it) and eat; and what you hunt with your untrained dog, and you find in a position that you slaughter it, then eat.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ سَمِعْتُ رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ، يَقُولُ أَخْبَرَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، عَائِذُ اللَّهِ قَالَ سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ، يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَصِيدُ بِكَلْبِي الْمُعَلَّمِ وَبِكَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ قَالَ
" مَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَاذْكُرِ اسْمَ اللَّهِ وَكُلْ وَمَا اصَّدْتَ بِكَلْبِكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2855 |
| In-book reference | : Book 17, Hadith 12 |
| English translation | : Book 16, Hadith 2849 |
Sunan Abi Dawud 2416
Narrated Abu 'Ubaid:
I attended the 'Id (prayer) along with 'Umar. He offered prayer before the sermon. He then said: The Messenger of Allah (saws) prohibited fasting on these two days. As regards Id al-Adha, you eat the meat of your sacrificial animals. As for 'Id al-Fitr, you break (i.e. end) your fast.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَهَذَا حَدِيثُهُ - قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ، قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ أَمَّا يَوْمُ الأَضْحَى فَتَأْكُلُونَ مِنْ لَحْمِ نُسُكِكُمْ وَأَمَّا يَوْمُ الْفِطْرِ فَفِطْرُكُمْ مِنْ صِيَامِكُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2416 |
| In-book reference | : Book 14, Hadith 104 |
| English translation | : Book 13, Hadith 2410 |
Sunan Ibn Majah 9
Amr bin Shu'aib narrated that:
His father said: "Mu'awiyah stood up to deliver a sermon and said: 'Where are your scholars? Where are your scholars? For I heard the Messenger of Allah (SAW) say: The Hour will not begin until a group of my Ummah will prevail over the people, and they will not care who lets them down and who supports them."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْقَاسِمُ بْنُ نَافِعٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، قَالَ قَامَ مُعَاوِيَةُ خَطِيبًا فَقَالَ أَيْنَ عُلَمَاؤُكُمْ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ تَقُومُ السَّاعَةُ إِلاَّ وَطَائِفَةٌ مِنْ أُمَّتِي ظَاهِرُونَ عَلَى النَّاسِ لاَ يُبَالُونَ مَنْ خَذَلَهُمْ وَلاَ مَنْ نَصَرَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 9 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 9 |
Narrated Abu Sa'id al-Khudri (RA):
The Prophet (SAW) said, "Do not sell gold for gold unless it is the same amount for the same amount, and do not make one amount greater than the other. Do not sell silver for silver unless it is the same amount for the same amount, and do not make one amount greater than the other. And do not sell that (cash money) which is not present (at the time of the transaction) for that (cash money) which is present."
[Agreed upon].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { لَا تَبِيعُوا اَلذَّهَبَ بِالذَّهَبِ إِلَّا مِثْلًا بِمِثْلٍ, وَلَا تُشِفُّوا 1 بَعْضَهَا عَلَى بَعْضٍ, وَلَا تَبِيعُوا اَلْوَرِقَ بِالْوَرِقِ إِلَّا مِثْلًا بِمِثْلٍ, وَلَا تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ, وَلَا تَبِيعُوا مِنْهَا غَائِباً بِنَاجِزٍ } مُتَّفَقٌ عَلَيْهِ 2 .
| Sunnah.com reference | : Book 7, Hadith 65 |
| English translation | : Book 7, Hadith 835 |
| Arabic reference | : Book 7, Hadith 832 |
Sunan Abi Dawud 2488
Narrated Thabit ibn Qays:
A woman called Umm Khallad came to the Prophet (saws) while she was veiled. She was searching for her son who had been killed (in the battle) Some of the Companions of the Prophet (saws) said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son, I shall not suffer the loss of my modesty. The Messenger of Allah (saws) said: You will get the reward of two martyrs for your son. She asked: Why is that so, Messenger of Allah? He replied: Because the people of the Book have killed him.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلاَّمٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنْ فَرَجِ بْنِ فَضَالَةَ، عَنْ عَبْدِ الْخَبِيرِ بْنِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يُقَالُ لَهَا أُمُّ خَلاَّدٍ وَهِيَ مُنْتَقِبَةٌ تَسْأَلُ عَنِ ابْنِهَا وَهُوَ مَقْتُولٌ فَقَالَ لَهَا بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم جِئْتِ تَسْأَلِينَ عَنِ ابْنِكِ وَأَنْتِ مُنْتَقِبَةٌ فَقَالَتْ إِنْ أُرْزَإِ ابْنِي فَلَنْ أُرْزَأَ حَيَائِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ابْنُكِ لَهُ أَجْرُ شَهِيدَيْنِ " . قَالَتْ وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ " لأَنَّهُ قَتَلَهُ أَهْلُ الْكِتَابِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2488 |
| In-book reference | : Book 15, Hadith 12 |
| English translation | : Book 14, Hadith 2482 |
Al-Adab Al-Mufrad 1201
Maymuna, the wife of the Prophet, said, "I heard Anas ibn Malik
say that the Messenger of Allah, may Allah bless him and grant him peace,
said, 'Whoever says in the morning, "O Allah, we bear witness to you and
we bear witness to the bearers of You Throne and Your angels and all Your
creation. You are Allah. There is no god but You alone with no partner
and Muhammad is your slave and Messenger", by that Allah will free a quarter
of him from the Fire on that day. If someone says it twice, Allah will
free half of him from the Fire. If he says it four times, Allah will free
him completely from the Fire on that day.'"
حَدَّثَنَا إِسْحَاقُ، قَالَ: حَدَّثَنَا بَقِيَّةُ، عَنْ مُسْلِمِ بْنِ زِيَادٍ، مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم، قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ قَالَ حِينَ يُصْبِحُ: اللَّهُ إِنَّا أَصْبَحْنَا نُشْهِدُكَ، وَنُشْهِدُ حَمَلَةَ عَرْشِكَ، وَمَلاَئِكَتَكَ وَجَمِيعَ خَلْقِكَ، أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ، وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ، إِلاَّ أَعْتَقَ اللَّهُ رُبُعَهُ فِي ذَلِكَ الْيَوْمِ، وَمَنْ قَالَهَا مَرَّتَيْنِ أَعْتَقَ اللَّهُ نِصْفَهُ مِنَ النَّارِ، وَمَنْ قَالَهَا أَرْبَعَ مَرَّاتٍ أَعْتَقَهُ اللَّهُ مِنَ النَّارِ فِي ذَلِكَ الْيَوْمِ.
| Reference | : Al-Adab Al-Mufrad 1201 |
| In-book reference | : Book 49, Hadith 3 |
| English translation | : Book 49, Hadith 1201 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 224, 225
It was narrated from Abu 'Ubaid the freed slave of ‘Abdur-Rahman bin 'Awf that he was present on Eid with 'Umar bin al Khattab. He ['Umar] prayed before delivering the khutbah, with no adhan or Iqamah. Then he gave the khutbah and said:
O people, the Messenger of Allah (ﷺ) forbade fasting on these two days (i.e., the two Eids). On the first of them you break your fast and celebrate your festival, and on the second you eat from the meat of your sacrifices.
It was narrated that Sa'd Abu 'Ubaid, the freed slave of ‘Abdur-Rahman bin Azhar, said: I was present at Eid with 'Umar bin al Khattab... and he mentioned a similar hadeeth.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُ شَهِدَ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَصَلَّى قَبْلَ أَنْ يَخْطُبَ بِلَا أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ خَطَبَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ أَمَّا أَحَدُهُمَا فَيَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَعِيدُكُمْ وَأَمَّا الْآخَرُ فَيَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنَا الزُّهْرِيُّ عَنْ سَعْدِ بْنِ أَبِي عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ الْحَدِيثَ.
| Grade: | (224) Its isnad is Sahih, al-Bukhari (1990) and Muslim (1137)] (225) A Sahih hadeeth; its isnad is Hasan (Darussalam) |
| Reference | : Musnad Ahmad 224, 225 |
| In-book reference | : Book 2, Hadith 141 |
Yahya related to me from Malik from Abd arRahman ibn Abdullah ibn Abd ar-Rahman ibn Abu Sasaca al-Ansari, and later al-Mazini, that his father told him that Abu Said al-Khudri had said to him, "I see that you love sheep and the desert. When you are among your sheep or in your desert, call the prayer and raise your voice in the adhan, because I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No jinn or man or anything within range hears the voice of the muadhdhin except that it bears witness for him on the day of rising.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الأَنْصَارِيِّ، ثُمَّ الْمَازِنِيِّ عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ
" إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ فَأَذَّنْتَ بِالصَّلاَةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ فَإِنَّهُ لاَ يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلاَ إِنْسٌ وَلاَ شَىْءٌ إِلاَّ شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو سَعِيدٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Sunnah.com reference | : Book 3, Hadith 5 |
| USC-MSA web (English) reference | : Book 3, Hadith 5 |
| Arabic reference | : Book 3, Hadith 151 |
Malik said, "When a mukatab sets his own slaves free, it is only permitted for a mukatab to set his own slaves free with the consent of his master. If his master gives his consent and the mukatab sets his slave free, his wala' goes to the mukatab . If the mukatab then dies before he has been set free himself, the wala' of the freed slave goes to the master of the mukatab. If the freed one dies before the mukatab has been set free, the master of the mukatab inherits from him."
Malik said, "It is like that also when a mukatab gives his slave a kitaba and his mukatab is set free before he is himself. The wala' goes to the master of the mukatab as long as he is not free. If this one who wrote the kitaba is set free, then the wala' of his mukatab who was freed before him reverts to him. If the first mukatab dies before he pays, or he cannot pay his kitaba and he has free children, they do not inherit the wala' of their father's mukatab because the wala' has not been established for their father and he does not have the wala' until he is free."
Malik spoke about a mukatab who was shared between two men and one of them forewent what the mukatab owed him and the other insisted on his due. Then the mukatab died and left property.
Malik said, "The one who did not abandon any of what he was owed, is paid in full. Then the property is divided between them both just as if a slave had died because what the first one did was not setting him free. He only abandoned a debt that was owed to him ."
Malik said, "One clarification of that is that when a man dies and leaves a mukatab and he also leaves male and female children and one of the children frees his portion of the mukatab, that does not establish any of the wala' for him. Had it been a true setting free, the wala' would have been established for whichever men and women freed him."
Malik said, "Another clarification of that is that if one of them freed his portion and then the mukatab could not pay, the value of what was left of the mukatab would be altered because of the one who freed his portion. Had it been a true setting-free, his estimated value would have been taken from the property of the one who set free until he had been set completely free as the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever frees his share in a slave and has money to cover the full price of the slave, justly evaluated for him, gives his partners their shares. If not, he frees of him what he frees.' " (See Book 37 hadith 1).
He said, "Another clarification of that is that part of the sunna of the muslims in which there is no dispute, is that whoever frees his share of a mukatab, the mukatab is not set fully free using his property. Had he been truly set free, the wala' would have been his alone rather than his partners. Part of what will clarify that also is that part of the sunna of the muslims is that the wala' belongs to whoever writes the contract of kitaba. The women who inherit from the master of the mukatab do not have any of the wala' of the mukatab. If they free any of their share, the wala' belongs to the male children of the master of the mukatab or his male paternal relations."
| USC-MSA web (English) reference | : Book 39, Hadith 12 |
Sunan Abi Dawud 1645
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: If one who is afflicted with poverty refers it to me, his poverty will not be brought to an end; but if one refers it to Allah, He will soon give him sufficiency, either by a speedy death or by a sufficiency which comes later.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، ح حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ حَبِيبٍ أَبُو مَرْوَانَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، - وَهَذَا حَدِيثُهُ - عَنْ بَشِيرِ بْنِ سَلْمَانَ، عَنْ سَيَّارٍ أَبِي حَمْزَةَ، عَنْ طَارِقٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَصَابَتْهُ فَاقَةٌ فَأَنْزَلَهَا بِالنَّاسِ لَمْ تُسَدَّ فَاقَتُهُ وَمَنْ أَنْزَلَهَا بِاللَّهِ أَوْشَكَ اللَّهُ لَهُ بِالْغِنَى إِمَّا بِمَوْتٍ عَاجِلٍ أَوْ غِنًى عَاجِلٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1645 |
| In-book reference | : Book 9, Hadith 90 |
| English translation | : Book 9, Hadith 1641 |
Mishkat al-Masabih 4381
‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God’s messenger as saying, “Eat, drink, give sadaqa and wear clothes so long as neither prodigality nor pride is mixed up with it."
Ahmad, Nasa’i and Ibn Majah transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُوا وَاشْرَبُوا وَتَصَدَّقُوا وَالْبَسُوا مَا لم يُخالطْ إِسْرَافٌ وَلَا مَخِيلَةٌ» . رَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ وَابْنُ مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4381 |
| In-book reference | : Book 22, Hadith 72 |
Bulugh al-Maram 548
Jabir (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When one of you is in charge of shrouding his brother, he should give him the best shroud he can (i.e. clean, covering the whole body, but not necessarily expensive as this is disliked.)” Related by Muslim.
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا كَفَّنَ أَحَدُكُمْ أَخَاهُ فَلْيُحْسِنْ كَفَنَهُ } رَوَاهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 548 |
| In-book reference | : Book 3, Hadith 16 |
| English translation | : Book 3, Hadith 572 |
Mishkat al-Masabih 215
Abu Sa'id al-Khudri reported God’s messenger as saying, “ People
will follow you, and men will come to you from all regions of the earth
seeking understanding about the religion; so when they come to you,
give them good counsel.” Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ النَّاسَ لَكُمْ تَبَعٌ وَإِنَّ رِجَالًا يَأْتُونَكُمْ مِنْ أَقْطَارِ الْأَرْضِ يَتَفَقَّهُونَ فِي الدِّينِ فَإِذَا أَتَوْكُمْ فَاسْتَوْصُوا بهم خيرا» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 215 |
| In-book reference | : Book 2, Hadith 17 |
Mishkat al-Masabih 1986
Abu Huraira said that God’s messenger forbade uninterrupted fasting, and when a man said, “You fast uninterruptedly, messenger of God,” he replied, “Which of you is like me? During the night my Lord gives me food and drink.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْوِصَالِ فِي الصَّوْمِ. فَقَالَ لَهُ رجل: إِنَّك تواصل يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: وَأَيُّكُمْ مِثْلِي إِنِّي أَبَيْتُ يُطْعِمُنِي رَبِّي ويسقيني "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1986 |
| In-book reference | : Book 7, Hadith 30 |
Mishkat al-Masabih 2226
He reported God’s messenger as saying, “When one of you makes supplication he must not say, ‘O God, forgive me if Thou wilt, but must be definite and cherish a great desire, for nothing which God gives is burdensome to Him.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا دَعَا أَحَدُكُمْ فَلَا يَقُلِ: اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ وَلَكِنْ لِيَعْزِمْ وَلْيُعَظِّمِ الرَّغْبَةَ فَإِنَّ اللَّهَ لَا يَتَعَاظَمُهُ شيءٌ أعطاهُ ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2226 |
| In-book reference | : Book 9, Hadith 4 |