Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3152 |
In-book reference | : Book 26, Hadith 33 |
English translation | : Vol. 4, Book 26, Hadith 3152 |
Narrated Abu Huraira:
Allah's Apostle said, "When Khosrau perishes, there will be no (more) Khosrau after him, and when Caesar perishes, there will be no more Caesar after him. By Him in Whose Hands Muhammad's life is, you will spend the treasures of both of them in Allah's Cause."
Reference | : Sahih al-Bukhari 3618 |
In-book reference | : Book 61, Hadith 125 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 815 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5188 |
In-book reference | : Book 48, Hadith 149 |
English translation | : Vol. 6, Book 48, Hadith 5191 |
Narrated AbuTha'labah al-Khushani:
The Messenger of Allah (saws) said to me: AbuTha'labah, eat what returns to you by your bow and your dog.
Ibn Harb's version adds: "The trained (dog), and your hand, then eat, whether it has been slaughtered or not slaughtered".
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2856 |
In-book reference | : Book 17, Hadith 13 |
English translation | : Book 16, Hadith 2850 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1199 |
In-book reference | : Book 4, Hadith 615 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 790 |
In-book reference | : Book 4, Hadith 218 |
Abu Said al-Khudri said :
He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1644 |
In-book reference | : Book 9, Hadith 89 |
English translation | : Book 9, Hadith 1640 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 150 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Book 8, Hadith 150 |
It has been narrated on the authority of al-Bara' b. 'Azib who said:
Reference | : Sahih Muslim 1783a |
In-book reference | : Book 32, Hadith 111 |
USC-MSA web (English) reference | : Book 19, Hadith 4401 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2918 |
In-book reference | : Book 25, Hadith 37 |
English translation | : Vol. 4, Book 25, Hadith 2918 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1063 |
In-book reference | : Book 4, Hadith 481 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2549 |
In-book reference | : Book 38, Hadith 27 |
English translation | : Vol. 4, Book 12, Hadith 2549 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1117 |
In-book reference | : Book 11, Hadith 39 |
English translation | : Vol. 2, Book 6, Hadith 1117 |
It is narrated on the authority of Ibn 'Abbas that a delegation of Abdul Qais came to the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 17a |
In-book reference | : Book 1, Hadith 23 |
USC-MSA web (English) reference | : Book 1, Hadith 22 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3044 |
In-book reference | : Book 12, Hadith 4 |
Yahya said that Malik related from Muhammad ibn Umara from Abu Bakr ibn Hazm that Uthman ibn Affan said, "When boundaries are fixed in land, there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. "
Malik said, "This is what is done in our community."
Malik said, "There is no pre-emption in a road, whether or not it is practical to divide it."
Malik said, "What is done in our community is that there is no pre- emption in the courtyard of a house, whether or not it is practical to divide it."
Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said, "They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed, they have the right of pre-emption."
Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said, "If the man's right of inheritance is established, he also has a right of preemption. If the land has produced a crop, the crop belongs to the buyer until the day when the right of the other is established, because he has tended what was planted against being destroyed or being carried away by a flood."
Malik continued, "If the time has been long, or the witnesses are dead or the seller has died, or the buyer has died, or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time, pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this, because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption, the value of the land is estimated, and he buys the land for that price by his right of pre-emption. Then the buildings, plants, or structures which are extra to the land are looked at, so he is in the position of some one who bought the land for a known price, and then after that built on it and planted. The owner of pre-emption takes possession after that is included."
Malik said, "Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased fear to break up the property of the deceased, then they share it and sell it, and they have no pre-emption in it."
Malik said, "There is no pre- emption among us in a slave or a slave-girl or a camel, a cow, sheep, or any animal, nor in clothes or a well which does not have any uncultivated land around it. Pre-emption is in what can be usefully divided, and in land in which boundaries occur. As for what cannot be usefully divided, there is no pre-emption in it."
Malik said, "Some one who buys land in which people who are present have a right of pre-emption, refers them to the Sultan and either they claim their right or the Sultan surrenders it to him. If he were to leave them, and not refer their situation to the Sultan and they knew about his purchase, and then they left it until a long time had passed and then came demanding their pre-emption, I do not think that they would have it."
USC-MSA web (English) reference | : Book 35, Hadith 4 |
Arabic reference | : Book 35, Hadith 1401 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4761 |
In-book reference | : Book 42, Hadith 166 |
English translation | : Book 41, Hadith 4743 |
(Another chain) from Ad-Dahhak : from Ibn Abbas, from the Prophet with similar.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ يَحْيَى بْنِ أَبِي حَيَّةَ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ . وَقَالَ هَكَذَا رَوَى سُفْيَانُ بْنُ عُيَيْنَةَ، وَغَيْرُ، وَاحِدٍ، هَذَا الْحَدِيثَ عَنْ أَبِي جَنَابٍ، عَنِ الضَّحَّاكِ، ...
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3316 |
In-book reference | : Book 47, Hadith 368 |
English translation | : Vol. 5, Book 44, Hadith 3316 |
Yahya related to me from Malik that Zayd ibn Aslam said, ''Umar ibn al Khattab drank some milk which he liked (very much) and he asked the man who had given it to him, 'Where did this milk come from?' The man told him that he had come to a watering-place, which he named, and had found grazing livestock from the zakat watering there. He was given some of their milk, which he then put into his water-skin, and that was the milk in question. Umar ibn al-Khattab then put his hand into his mouth to make himself vomit."
Malik said, "The position with us is that if anyone refuses to honour one of the obligatory demands of Allah, and the muslims are unable to get it, then they have the right to fight him until they get itfrom him."
USC-MSA web (English) reference | : Book 17, Hadith 32 |
Arabic reference | : Book 17, Hadith 609 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 141 |
In-book reference | : Introduction, Hadith 141 |
Reference | : Hisn al-Muslim 120 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1773 |
In-book reference | : Book 6, Hadith 2 |
Narrated Sa`d:
`Umar bin Al-Khattab asked permission of Allah's Apostle to see him while some Quraishi women were sitting with him and they were asking him to give them more financial support while raising their voices over the voice of the Prophet. When `Umar asked permission to enter, all of them hurried to screen themselves the Prophet admitted `Umar and he entered, while the Prophet was smiling. `Umar said, "May Allah always keep you smiling, O Allah's Apostle! Let my father and mother be sacrificed for you !" The Prophet said, "I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves." `Umar said, "You have more right, that they should be afraid of you, O Allah's Apostle!" And then he (`Umar) turned towards them and said, "O enemies of your souls! You are afraid of me and not of Allah's Apostle?" The women replied, "Yes, for you are sterner and harsher than Allah's Apostle." Allah's Apostle said, "O Ibn Al-Khattab! By Him in Whose Hands my life is, whenever Satan sees you taking a way, he follows a way other than yours!"
Reference | : Sahih al-Bukhari 6085 |
In-book reference | : Book 78, Hadith 113 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 108 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1016 |
In-book reference | : Book 10, Hadith 52 |
English translation | : Vol. 2, Book 5, Hadith 1016 |
It is reported on the authority of Amir b. Sa'd that Sa'd b. Abi Waqqas was in the fold of his camels that his son 'Umar came to him. When Sa'd saw him he said:
Reference | : Sahih Muslim 2965 |
In-book reference | : Book 55, Hadith 16 |
USC-MSA web (English) reference | : Book 42, Hadith 7072 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1298 |
In-book reference | : Book 11, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2276 |
In-book reference | : Book 22, Hadith 187 |
English translation | : Vol. 3, Book 22, Hadith 2278 |
Moosa bin Wardan narrated from Sa`eed bin al-Musayyab from ‘Uthman bin `Affan (رضي الله عنه)... and he mentioned a similar report.
Grade: | A Hasan hadeeth] Hasan, it is repeat of the report above) (Darussalam) |
Reference | : Musnad Ahmad 444, 445 |
In-book reference | : Book 4, Hadith 41 |
Ibn Abbas (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1622e |
In-book reference | : Book 24, Hadith 12 |
USC-MSA web (English) reference | : Book 12, Hadith 3958 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1944 |
In-book reference | : Book 27, Hadith 50 |
English translation | : Vol. 4, Book 1, Hadith 1944 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2577 |
In-book reference | : Book 23, Hadith 143 |
English translation | : Vol. 3, Book 23, Hadith 2578 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 398 |
In-book reference | : Book 1, Hadith 132 |
English translation | : Vol. 1, Book 1, Hadith 398 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4250 |
In-book reference | : Book 37, Hadith 151 |
English translation | : Vol. 5, Book 37, Hadith 4250 |
Grade: | Sahih hadeeth and its isnad is Hasan, al-Bukhari (1490) and Muslim (1620)] (Darussalam) |
Reference | : Musnad Ahmad 384 |
In-book reference | : Book 2, Hadith 285 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3485 |
In-book reference | : Book 16, Hadith 34 |
Anas b. Malik (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1428g |
In-book reference | : Book 16, Hadith 110 |
USC-MSA web (English) reference | : Book 8, Hadith 3335 |
(deprecated numbering scheme) |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden, because the share-cropper does not know what the exact wage is going to be for his labour, whether it will be little or great."
Malik said, "No-one who lends a qirad or grants a share-cropping contract, should exempt some of the wealth, or some of the trees from his agent, because, by that, the agent becomes his hired man. He says, 'I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you.' That must not be done and it is not good. This is what is done in our community."
Malik said, "The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls, cleaning the spring, sweeping the irrigation canals, pollinating the palms, pruning branches, harvesting the fruit and such things, provided that the share-cropper has a share of the fruit fixed by mutual agreement. However, the owner cannot stipulate the beginning of new work which the agent will start digging a well, raising the source of a well, instigating new planting, or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man, 'Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine,' before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah, may Allah bless him and grant him peace, forbade fruit to be sold before its good condition became clear."
Malik said, "If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him, specifying the job, for half the fruit of his garden, for example, there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it.
"As for share-cropping, if the garden has no fruit or little or bad fruit, he has only that. The labourer is only hired for a set amount, and hire is only permitted on these terms. Hire is a type of sale. One man buys another man's work from him. It is not good if uncertainty enters into it because the Messenger of Allah, may Allah bless him and grant him peace, forbade uncertain transactions."
Malik said, "The sunna in share- cropping with us is that it can be practised with any kind of fruit tree, palm, vine, olive tree, pomegranate, peach, and soon. It is permitted, and there is no harm in it provided that the owner of the property has a share of the fruit:
Malik said, "Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked, and its owner cannot water, work on it and tend it.
"Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it, and he picks it for the owner, for a share of the crop, it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal."
Malik said, "If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal, it is share-cropping and is permitted . "
Malik said, "Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price."
Malik said, "As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it, that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation, and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount, and then saying, 'Shall I give you a tenth of the profit of the journey as your wage?' This is not halal and must not be done."
Malik summed up,"A man must not hire out himself or his land or his ship unless for a set amount."
Malik said, "A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it."
Malik said, "What is done in our community about palms is that they can also be share-cropped for three and four years, and less or more than that."
Malik said, "That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms."
Malik said about the owner, "He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold, silver, crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad, it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it."
Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms, vines, or the like of that of fruit trees and there was also uncultivated land in it. He said, "If the uncultivated land is secondary to the fruit trees, either in importance or in size of land, there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more, and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms, vines or the like is a third or less, and the uncultivated land is two-thirds or more, it is permitted to rent the land and share-cropping in it is haram."
"One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it, and to rent land while there are fruit trees on it, just as a Qur'an or sword which has some embellishment on it of silver is sold for silver, or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded, makes it haram, and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is, if the gold or silver is secondary to what it is incorporated in, it is permitted to sell it. That is, if the value of the blade, the Qur'an, or the stones is two-thirds or more, and the value of the decoration is one-third or less."
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1527 |
In-book reference | : Book 17, Hadith 24 |
English translation | : Vol. 2, Book 17, Hadith 1528 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1178 |
In-book reference | : Book 5, Hadith 588 |
Narrated Um Habiba:
(the wife of the Prophet) I said, "O Allah's Apostle! Will you marry my sister, the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I said, "Yes, for I am not your only wife, and the person I like most to share the good with me, is my sister." He said, "That is not lawful for me." I said, "O Allah's Apostle! We have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she is unlawful for me, for she is my foster niece. Thuwaiba suckled me and Abu Salama. So you should not present to me your daughters and sisters." Narrated 'Urwa: Thuwaiba had been a slave girl whom Abu Lahab had emancipated.
Reference | : Sahih al-Bukhari 5372 |
In-book reference | : Book 69, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 285 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the `Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have departed from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:-- "Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw pebbles over the Jamra.
Reference | : Sahih al-Bukhari 4521 |
In-book reference | : Book 65, Hadith 46 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 46 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because of the weakness of Ali bin Zaid bin Judan] (Darussalam) |
Reference | : Musnad Ahmad 1207 |
In-book reference | : Book 5, Hadith 615 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3424 |
In-book reference | : Book 27, Hadith 36 |
English translation | : Vol. 4, Book 27, Hadith 3454 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَنَا نُعَيْمُ بْنُ حَكِيمٍ عَنْ أَبِي مَرْيَمَ عَنْ عَلِيٍّ أَنَّ امْرَأَةَ الْوَلِيدِ بْنِ عُقْبَةَ جَاءَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْتَكِي الْوَلِيدَ أَنَّهُ يَضْرِبُهَا فَذَكَرَ الْحَدِيثَ.
Grade: | Da'if (Darussalam) like the report above], Da\'if (Darussalam) like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1304, 1305 |
In-book reference | : Book 5, Hadith 707 |
Narrated Abu Burda's father:
Allah's Apostle said, any man who has a slave girl whom he educates properly, teaches good manners, manumits and marries her, will get a double reward And if any man of the people of the Scriptures believes in his own prophet and then believes in me too, he will (also) get a double reward And any slave who fulfills his duty to his master and to his Lord, will (also) get a double reward."
Reference | : Sahih al-Bukhari 5083 |
In-book reference | : Book 67, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 20 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of 'Ashura in the pre-Islamic days and the Messenger of Allah (may peace be upon him) also observed it. When he migrated to Medina, he himself observed this fast and commanded (others) to observe it. But when fasting during the month of Ramadan was made obligatory he said:
Reference | : Sahih Muslim 1125a |
In-book reference | : Book 13, Hadith 143 |
USC-MSA web (English) reference | : Book 6, Hadith 2499 |
(deprecated numbering scheme) |
Malik said, "Neither a free man nor a slave who divorces a slave- girl nor a slave who divorces a free woman, in an irrevocable divorce, is obliged to pay maintenance even if she is pregnant, and he cannot return to her."
Malik said, "A free man is not obliged to pay for the suckling of his son when he is a slave of other people, nor is a slave obliged to spend his money for what his master owns except with the permission of his master."
USC-MSA web (English) reference | : Book 29, Hadith 51 |
Arabic reference | : Book 29, Hadith 1212 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men.
حسن إلا قول أم سليم المرأة ترى الخ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 236 |
In-book reference | : Book 1, Hadith 236 |
English translation | : Book 1, Hadith 236 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 283 |
In-book reference | : Introduction, Hadith 283 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2669 |
In-book reference | : Book 10, Hadith 160 |
صحيح الإسناد ، وجملة الصلاة في مراح الغنم ومسح رغامها وأنها من دواب الجنة صحيح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 572 |
In-book reference | : Book 30, Hadith 35 |
English translation | : Book 30, Hadith 572 |
Sunnah.com reference | : Book 8, Hadith 64 |
English translation | : Book 8, Hadith 1029 |
Arabic reference | : Book 8, Hadith 1019 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2733 |
In-book reference | : Book 42, Hadith 46 |
English translation | : Vol. 5, Book 40, Hadith 2733 |
Ibn 'Abbas said:
Abu Dawud said: The name of Abu Jamrah is Nasr bin 'Imran al-Duba'i.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3692 |
In-book reference | : Book 27, Hadith 24 |
English translation | : Book 26, Hadith 3683 |
Narrated `Aisha:
that the Prophet entered upon her when she had her menses at Sarif before entering Mecca, and she was weeping (because she was afraid that she would not be able to perform the Hajj). The Prophet said, "What is wrong with you? Have you got your period?" She said, "Yes." He said, "This is a matter Allah has decreed for all the daughters of Adam, so perform all the ceremonies of Hajj like the others, but do not perform the Tawaf around the Ka`ba." `Aisha added: When we were at Mina, beef was brought to me and I asked, "What is this?" They (the people) said, "Allah's Apostle has slaughtered some cows as sacrifices on behalf of his wives."
Reference | : Sahih al-Bukhari 5548 |
In-book reference | : Book 73, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 456 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "While a man was going on a way, he saw a thorny branch and removed it from the way and Allah became pleased by his action and forgave him for that." Then the Prophet said, "Five are martyrs: One who dies of plague, one who dies of an Abdominal disease, one who dies of drowning, one who is buried alive (and) dies and one who is killed in Allah's cause." (The Prophet further said, "If the people knew the reward for pronouncing the Adhan and for standing in the first row (in the congregational prayer) and found no other way to get it except by drawing lots they would do so, and if they knew the reward of offering the Zuhr prayer early (in its stated time), they would race for it and if they knew the reward for `Isha' and Fajr prayers in congregation, they would attend them even if they were to crawl.
Reference | : Sahih al-Bukhari 652, 653, 654 |
In-book reference | : Book 10, Hadith 49 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 624 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2312 |
In-book reference | : Book 9, Hadith 86 |
Narrated Al-Bara':
I learnt, 'Glorify the Name of your Lord the Most High' (Surat al-A'la) No 87, before the Prophet came (to Medina) .
Reference | : Sahih al-Bukhari 4995 |
In-book reference | : Book 66, Hadith 17 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 517 |
(deprecated numbering scheme) |
Narrated Anas:
I saw the most famous people amongst the companions of the Prophet hurrying towards the pillars at the Maghrib prayer before the Prophet came for the prayer.
Reference | : Sahih al-Bukhari 503 |
In-book reference | : Book 8, Hadith 150 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 482 |
(deprecated numbering scheme) |
'A'isha reported that the Messenger of Allah (may peace be upon him) died (in this very state) that he observed most of his (Nafl) prayers in a sitting position.
Reference | : Sahih Muslim 732c |
In-book reference | : Book 6, Hadith 140 |
USC-MSA web (English) reference | : Book 4, Hadith 1595 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2827 |
In-book reference | : Book 43, Hadith 101 |
English translation | : Vol. 5, Book 41, Hadith 2827 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1294 |
In-book reference | : Book 5, Hadith 698 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3577 |
In-book reference | : Book 17, Hadith 23 |
Abu Huraira reported that when the Messenger of Allah (may peace be upon him) returned from the expedition to Khaibar, he travelled one night, and stopped for rest when he became sleepy. He told Bilal to remain on guard during the night and he (Bilal) prayed as much as he could, while the Messenger of Allah (may peace be upon him) and his Companions slept. When the time for dawn approached Bilal leaned against his camel facing the direction from which the dawn would appear but he was overcome by sleep while he was leaning against his camel, and neither the Messenger of Allah (may peace be upon him) nor Bilal, nor anyone else among his Companions got up, till the sun shone on them. Allah's Messenger (may peace be upon him) was the first of them to awake and, being startled, he called to Bilal who said:
Reference | : Sahih Muslim 680a |
In-book reference | : Book 5, Hadith 393 |
USC-MSA web (English) reference | : Book 4, Hadith 1448 |
(deprecated numbering scheme) |
"The Messenger of Allah sent us on a military expedition, and the people turned to escape. So we arrived in Al-Madinah and concealed ourselves in it and we said: 'We are ruined.' Then we went to the Messenger of Allah (saws) and we said: 'O Messenger of Allah! We are those who fled.' He said: 'Rather you are Al-'Akkarun (those who are regrouping) and I am your reinforcement.
[Abu 'Eisa said:] This Hadith is Hasan Gharib. We do not know of it except as a narration of Yazid bin Abi Ziyad. And the meaning of his saying: "The people turned to escape" is that they fled from the fighting. As for the meaning of his saying: "Rather you are Al-'Akkarun," the 'Akkar is the one who flees to his Imam in order that he may help him, it does not mean fleeing from the advancing army.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1716 |
In-book reference | : Book 23, Hadith 50 |
English translation | : Vol. 3, Book 21, Hadith 1716 |
'Umar asked about the decision of the Prophet (saws) about that (i.e. abortion). Haml b. Malik b. al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah (saws) gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed.
Abu Dawud said: Al-Nadr b. Shumail said: Mistah means a rolling-pin.
Abu Dawud said: Abu 'Ubaid said: Mistah means a pole from the tent-poles.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4572 |
In-book reference | : Book 41, Hadith 79 |
English translation | : Book 40, Hadith 4555 |
Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "`Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-`Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for `Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' "
Reference | : Sahih al-Bukhari 7018 |
In-book reference | : Book 91, Hadith 35 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 145 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3005 |
In-book reference | : Book 20, Hadith 78 |
English translation | : Book 19, Hadith 2999 |
It is narrated on the authority of Anas that 'Itban b. Malik told him that he became blind. He sent a message to the Messenger of Allah (may peace be upon him) that he should come and mark a place of worship for him. Thereupon came the Messenger of Allah (may peace be upon him) and his people and then there was a discussion among them about a man who was known as Malik b. Dukhshum, and subsequently the narrator described the hadith of Sulaiman b. Mughira as stated above.
Reference | : Sahih Muslim 33b |
In-book reference | : Book 1, Hadith 57 |
USC-MSA web (English) reference | : Book 1, Hadith 53 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1961 |
In-book reference | : Book 21, Hadith 144 |
English translation | : Vol. 3, Book 21, Hadith 1963 |
On the authority of his father: We were with a man from the Companions of the Prophet (saws) called Mujashi' who belonged to Banu Sulaim. There was a scarcity if goats (in those days). He commanded a man to announce (among the people); so he announced that the Messenger of Allah (saws) used to say: A lamb may be given as full payent for that for which has full-grown animal is payment.
Abu Dawud said: His name is Mujashi' b. Mas'ud.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2799 |
In-book reference | : Book 16, Hadith 12 |
English translation | : Book 15, Hadith 2793 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 828 |
In-book reference | : Book 5, Hadith 26 |
English translation | : Vol. 1, Book 5, Hadith 828 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3733 |
In-book reference | : Book 18, Hadith 72 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4035 |
In-book reference | : Book 19, Hadith 245 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 34 |
In-book reference | : Book 1, Hadith 34 |
Narrated `Abdullah bin Abu Qatada Al-Aslami:
That his father said, "One day I was sitting with some of the Prophet's companions on the way to Mecca. Allah's Apostle was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes, so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So, I turned to the horse, saddled it and rode on it, forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said, 'No, by Allah, we shall not help you in that in any way.' I became angry and got down from the horse, picked up both the things and rode the horse again. I attacked the onager and slaughtered it, and brought it (after it had been dead). They took it (cooked some of it) and started eating it, but they doubted whether it was allowed for them to eat it or not, as they were in the state of Ihram. So, we proceeded and I hid with me one of its fore-legs. When we met Allah's Apostle and asked him about the case, he asked, 'Do you have a portion of it with you?' I replied in the affirmative and gave him that fleshy foreleg which he ate completely while he was in the state of Ihram .
Reference | : Sahih al-Bukhari 2570 |
In-book reference | : Book 51, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 744 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 678 |
In-book reference | : Book 5, Hadith 111 |
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the combining of a woman in marriage with her father's sister, or with her mother's sister, or that a woman should ask for divorce for her sister in order to deprive her of what belongs to her. Allah, the Exalted'and Majestic, is her Sustainer too.
Reference | : Sahih Muslim 1408h |
In-book reference | : Book 16, Hadith 46 |
USC-MSA web (English) reference | : Book 8, Hadith 3275 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4226 |
In-book reference | : Book 41, Hadith 5 |
English translation | : Vol. 5, Book 41, Hadith 4231 |
Narrated Abu Huraira:
The Prophet said, "Allah said, 'I will be an opponent to three types of people on the Day of Resurrection: -1. One who makes a covenant in My Name, but proves treacherous; -2. One who sells a free person and eats his price; and -3. One who employs a laborer and takes full work from him but does not pay him for his lab our.' "
Reference | : Sahih al-Bukhari 2270 |
In-book reference | : Book 37, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 470 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2754 |
In-book reference | : Book 24, Hadith 2 |
English translation | : Vol. 4, Book 24, Hadith 2754 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3627 |
In-book reference | : Book 32, Hadith 78 |
English translation | : Vol. 4, Book 32, Hadith 3627 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1700 |
In-book reference | : Book 5, Hadith 173 |
It is narrated on the authority of Ibn Mas'ud that the Apostle of Allah (may peace and blessings be upon him) pointed towards Yemen with his hand and said:
Reference | : Sahih Muslim 51 |
In-book reference | : Book 1, Hadith 88 |
USC-MSA web (English) reference | : Book 1, Hadith 83 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3073 |
In-book reference | : Book 12, Hadith 32 |
Umm Qais daughter of Mihsan reported that she came to the Messenger of Allah (may peace be upon him) with her child. who was not yet weaned, and she placed him in his lap; and he urinated in his (Holy Prophet's) lap. He (the Holy Prophet) did nothing more than spraying water over it.
Reference | : Sahih Muslim 287a |
In-book reference | : Book 2, Hadith 131 |
USC-MSA web (English) reference | : Book 2, Hadith 563 |
(deprecated numbering scheme) |
Ubayy Ibn Ka'b reported:
Reference | : Sahih Muslim 346a |
In-book reference | : Book 3, Hadith 101 |
USC-MSA web (English) reference | : Book 3, Hadith 677 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 302 |
In-book reference | : Book 1, Hadith 303 |
English translation | : Vol. 1, Book 1, Hadith 303 |
Narrated Aisha, Ummul Mu'minin:
Ata' said: The quilt of Aisha was stolen. She began to curse the person who had stolen it. The Prophet (saws) began to tell her: Do not lighten him.
Abu Dawud said: The meaning of the Arabic words la tasbikhi 'anhu means "do not lessen him or lighten him".
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1497 |
In-book reference | : Book 8, Hadith 82 |
English translation | : Book 8, Hadith 1492 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 374 |
In-book reference | : Book 1, Hadith 374 |
English translation | : Book 1, Hadith 374 |
Reference | : Sunan Ibn Majah 2082 |
In-book reference | : Book 10, Hadith 67 |
English translation | : Vol. 3, Book 10, Hadith 2082 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1110 |
In-book reference | : Book 44, Hadith 10 |
English translation | : Book 44, Hadith 1110 |
Sunnah.com reference | : Book 8, Hadith 200 |
English translation | : Book 8, Hadith 1147 |
Arabic reference | : Book 8, Hadith 1136 |
[Muslim].
Reference | : Riyad as-Salihin 91 |
In-book reference | : Introduction, Hadith 91 |
[At-Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 311 |
In-book reference | : Introduction, Hadith 311 |
Another narration is: The Ansari asked his wife: "Have you got anything?" She answered: "Nothing, except a little food for the children." He said: "Keep them busy with something, and when they ask for food put them to sleep. When the guest enters, extinguish the light and give him the impression that we are also eating." So they sat down and the guest ate and they passed the night hungry. When he came to the Prophet (PBUH) in the morning, he said to him, "Allah admired what you did with your guest last night."
[Al- Bukhari and Muslim].
وفى رواية قال لامرأته : هل عندك شئ؟ قالت: لا، إلا قوت صبيانى. قال: فعلليهن بشئ.وإذا أرادوا العشاء فنوميهم. وإذا دخل ضيفنا فأطفئ السراج وأريه أنا نأكل، فقعدوا وأكل الضيف وبات طاويين، فلما أصبح ، غدا على النبي صلى الله عليه وسلم فقال: “لقد عجب الله من صنيعكما بضيفكما الليلة” ((متفق عليه)) .
Reference | : Riyad as-Salihin 563 |
In-book reference | : Introduction, Hadith 563 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 251 |
In-book reference | : Introduction, Hadith 251 |
Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2814a |
In-book reference | : Book 52, Hadith 62 |
USC-MSA web (English) reference | : Book 39, Hadith 6757 |
(deprecated numbering scheme) |
Ibn Umar reported that Allah's Messenger (may peace be upon him) made a mention of Ramadan and he with the gesture of his hand said:
Reference | : Sahih Muslim 1080b |
In-book reference | : Book 13, Hadith 5 |
USC-MSA web (English) reference | : Book 6, Hadith 2364 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 105 |
In-book reference | : Book 1, Hadith 105 |
English translation | : Vol. 1, Book 1, Hadith 105 |