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Sahih Muslim 1341 c
Ibn Juraij narrated this hadith with the same chain of transmitters, but he made no mention of it:
" No person (man) should be alone with a woman except when there is a Mahram with her."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا هِشَامٌ، - يَعْنِي ابْنَ سُلَيْمَانَ - الْمَخْزُومِيُّ عَنِ ابْنِ، جُرَيْجٍ بِهَذَا الإِسْنَادِ نَحْوَهُ وَلَمْ يَذْكُرْ
" لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ " .
| Reference | : Sahih Muslim 1341c |
| In-book reference | : Book 15, Hadith 478 |
| USC-MSA web (English) reference | : Book 7, Hadith 3112 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3438
Narrated Abu Hurairah:
The Prophet (saws) forbade to bid against one another.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَنَاجَشُوا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3438 |
| In-book reference | : Book 24, Hadith 23 |
| English translation | : Book 23, Hadith 3431 |
Sahih Muslim 1807 a
It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said:
We arrived at Hudaibiya with the Messenger of Allah (may peace be upon him) and we were fourteen hundred in number. There were fifty goats for them which could not be watered (by the small quantity of water in the local well). So, the Messenger of Allah (may peace be upon him) sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered (the beasts as well). Then the Messenger of Allah (may peace be upon him) called us to take the vow of allegiance, as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so, he said to me: You take the vow, Salama. I said: I was one of those who took the vow in the first instance. He said: (You may do) again. Then the Messenger. of Allah (may peace be upon him) saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said (to me): Won't you swear allegiance, Salama? I said: Messenger of Allah, I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: (Doesn't matter), you may (do so) again. So I took the oath of allegiance thrice. Then he said to me: Salama, where is the shield which I gave to thee? I said: Messenger of Allah, my uncle 'Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah (may peace be upon him) laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. (When all Companions had sworn allegiance to the Holy Prophet), the polytheists sent messages of peace, until people could move from our camp to that of the Meccans and vice versa. Finally, the peace treaty was concluded.
I was a dependant of Talha b. Ubaidullah. I watered his horse, rubbed its back. I served Talha (doing odd jobs for him) and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger (may peace be uron him). When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other, I came to a tree, swept away its thorns and lay down (for rest) at its base; (while I lay there), four of the polytheists from the Meccans came ...
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ، إِبْرَاهِيمَ أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، كِلاَهُمَا عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ، عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ - وَهَذَا حَدِيثُهُ - أَخْبَرَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ، عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ حَدَّثَنَا عِكْرِمَةُ، - وَهُوَ ابْنُ عَمَّارٍ - حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، حَدَّثَنِي أَبِي قَالَ، قَدِمْنَا الْحُدَيْبِيَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَحْنُ أَرْبَعَ عَشْرَةَ مِائَةً وَعَلَيْهَا خَمْسُونَ شَاةً لاَ تُرْوِيهَا - قَالَ - فَقَعَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى جَبَا الرَّكِيَّةِ فَإِمَّا دَعَا وَإِمَّا بَسَقَ فِيهَا - قَالَ - فَجَاشَتْ فَسَقَيْنَا وَاسْتَقَيْنَا . قَالَ ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَعَانَا لِلْبَيْعَةِ فِي أَصْلِ الشَّجَرَةِ . قَالَ فَبَايَعْتُهُ أَوَّلَ النَّاسِ ثُمَّ بَايَعَ وَبَايَعَ حَتَّى إِذَا كَانَ فِي وَسَطٍ مِنَ النَّاسِ قَالَ " بَايِعْ يَا سَلَمَةُ " . قَالَ قُلْتُ قَدْ بَايَعْتُكَ يَا رَسُولَ اللَّهِ فِي أَوَّلِ النَّاسِ قَالَ " وَأَيْضًا " . قَالَ وَرَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَزِلاً - يَعْنِي لَيْسَ مَعَهُ سِلاَحٌ - قَالَ فَأَعْطَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم حَجَفَةً أَوْ دَرَقَةً ثُمَّ بَايَعَ حَتَّى إِذَا كَانَ فِي آخِرِ النَّاسِ قَالَ " أَلاَ تُبَايِعُنِي يَا سَلَمَةُ " . قَالَ قُلْتُ قَدْ بَايَعْتُكَ يَا رَسُولَ اللَّهِ فِي أَوَّلِ النَّاسِ وَفِي أَوْسَطِ النَّاسِ قَالَ " وَأَيْضًا " . قَالَ فَبَايَعْتُهُ الثَّالِثَةَ ثُمَّ قَالَ لِي " يَا سَلَمَةُ أَيْنَ حَجَفَتُكَ أَوْ دَرَقَتُكَ الَّتِي أَعْطَيْتُكَ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ لَقِيَنِي عَمِّي عَامِرٌ عَزِلاً فَأَعْطَيْتُهُ إِيَّاهَا - قَالَ - فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " إِنَّكَ كَالَّذِي قَالَ الأَوَّلُ اللَّهُمَّ أَبْغِنِي حَبِيبًا هُوَ أَحَبُّ إِلَىَّ مِنْ نَفْسِي " . ثُمَّ إِنَّ الْمُشْرِكِينَ رَاسَلُونَا الصُّلْحَ حَتَّى مَشَى بَعْضُنَا فِي بَعْضٍ وَاصْطَلَحْنَا . قَالَ وَكُنْتُ تَبِيعًا لِطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ أَسْقِي فَرَسَهُ وَأَحُسُّهُ وَأَخْدُمُهُ وَآكُلُ مِنْ طَعَامِهِ وَتَرَكْتُ أَهْلِي وَمَالِي مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ صلى الله عليه وسلم قَالَ فَلَمَّا اصْطَلَحْنَا نَحْنُ وَأَهْلُ مَكَّةَ وَاخْتَلَطَ بَعْضُنَا بِبَعْضٍ أَتَيْتُ شَجَرَةً فَكَسَحْتُ شَوْكَهَا فَاضْطَجَعْتُ فِي أَصْلِهَا - قَالَ - فَأَتَانِي أَرْبَعَةٌ مِنَ الْمُشْرِكِينَ مِنْ أَهْلِ مَكَّةَ فَجَعَلُوا يَقَعُونَ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَبْغَضْتُهُمْ فَتَحَوَّلْتُ إِلَى شَجَرَةٍ أُخْرَى وَعَلَّقُوا سِلاَحَهُمْ وَاضْطَجَعُوا فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَادَى مُنَادٍ مِنْ أَسْفَلِ الْوَادِي يَا لَلْمُهَاجِرِينَ قُتِلَ ابْنُ زُنَيْمٍ . قَالَ فَاخْتَرَطْتُ سَيْفِي ثُمَّ شَدَدْتُ عَلَى أُولَئِكَ الأَرْبَعَةِ وَهُمْ رُقُودٌ فَأَخَذْتُ سِلاَحَهُمْ . فَجَعَلْتُهُ ضِغْثًا فِي يَدِي قَالَ ثُمَّ قُلْتُ وَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ لاَ يَرْفَعُ أَحَدٌ مِنْكُمْ رَأْسَهُ إِلاَّ ضَرَبْتُ الَّذِي فِيهِ عَيْنَاهُ . قَالَ ثُمَّ جِئْتُ بِهِمْ أَسُوقُهُمْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - وَجَاءَ عَمِّي عَامِرٌ بِرَجُلٍ مِنَ الْعَبَلاَتِ يُقَالُ لَهُ مِكْرَزٌ . يَقُودُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى فَرَسٍ مُجَفَّفٍ فِي سَبْعِينَ مِنَ الْمُشْرِكِينَ فَنَظَرَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " دَعُوهُمْ يَكُنْ لَهُمْ بَدْءُ الْفُجُورِ وَثِنَاهُ " فَعَفَا عَنْهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنْزَلَ اللَّهُ { وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ مِنْ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ} الآيَةَ كُلَّهَا . قَالَ ثُمَّ خَرَجْنَا رَاجِعِينَ إِلَى الْمَدِينَةِ فَنَزَلْنَا مَنْزِلاً بَيْنَنَا وَبَيْنَ بَنِي لَحْيَانَ جَبَلٌ وَهُمُ الْمُشْرِكُونَ فَاسْتَغْفَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَنْ رَقِيَ هَذَا الْجَبَلَ اللَّيْلَةَ كَأَنَّهُ طَلِيعَةٌ لِلنَّبِيِّ صلى الله عليه وسلم وَأَصْحَابِهِ - قَالَ سَلَمَةُ - فَرَقِيتُ تِلْكَ اللَّيْلَةَ مَرَّتَيْنِ أَوْ ثَلاَثًا ثُمَّ قَدِمْنَا الْمَدِينَةَ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِظَهْرِهِ مَعَ رَبَاحٍ غُلاَمِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا مَعَهُ وَخَرَجْتُ مَعَهُ بِفَرَسِ طَلْحَةَ أُنَدِّيهِ مَعَ الظَّهْرِ فَلَمَّا أَصْبَحْنَا إِذَا عَبْدُ الرَّحْمَنِ الْفَزَارِيُّ قَدْ أَغَارَ عَلَى ظَهْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَاقَهُ أَجْمَعَ وَقَتَلَ رَاعِيَهُ قَالَ فَقُلْتُ يَا رَبَاحُ خُذْ هَذَا الْفَرَسَ فَأَبْلِغْهُ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ وَأَخْبِرْ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَّ الْمُشْرِكِينَ قَدْ أَغَارُوا عَلَى سَرْحِهِ - قَالَ - ثُمَّ قُمْتُ عَلَى أَكَمَةٍ فَاسْتَقْبَلْتُ الْمَدِينَةَ فَنَادَيْتُ ثَلاَثًا يَا صَبَاحَاهْ . ثُمَّ خَرَجْتُ فِي آثَارِ الْقَوْمِ أَرْمِيهِمْ بِالنَّبْلِ وَأَرْتَجِزُ أَقُولُ أَنَا ابْنُ الأَكْوَعِ وَالْيَوْمَ يَوْمُ الرُّضَّعِ فَأَلْحَقُ رَجُلاً مِنْهُمْ فَأَصُكُّ سَهْمًا فِي رَحْلِهِ حَتَّى خَلَصَ نَصْلُ السَّهْمِ إِلَى كَتِفِهِ - قَالَ - قُلْتُ خُذْهَا وَأَنَا ابْنُ الأَكْوَعِ وَالْيَوْمُ يَوْمُ الرُّضَّعِ قَالَ فَوَاللَّهِ مَا زِلْتُ أَرْمِيهِمْ وَأَعْقِرُ بِهِمْ فَإِذَا رَجَعَ إِلَىَّ فَارِسٌ أَتَيْتُ شَجَرَةً فَجَلَسْتُ فِي أَصْلِهَا ثُمَّ رَمَيْتُهُ فَعَقَرْتُ بِهِ حَتَّى إِذَا تَضَايَقَ الْجَبَلُ فَدَخَلُوا فِي تَضَايُقِهِ عَلَوْتُ الْجَبَلَ فَجَعَلْتُ أُرَدِّيهِمْ بِالْحِجَارَةِ - قَالَ - فَمَا زِلْتُ كَذَلِكَ أَتْبَعُهُمْ حَتَّى مَا خَلَقَ اللَّهُ مِنْ بَعِيرٍ مِنْ ظَهْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ خَلَّفْتُهُ وَرَاءَ ظَهْرِي وَخَلَّوْا بَيْنِي وَبَيْنَهُ ثُمَّ اتَّبَعْتُهُمْ أَرْمِيهِمْ حَتَّى أَلْقَوْا أَكْثَرَ مِنْ ثَلاَثِينَ بُرْدَةً وَثَلاَثِينَ رُمْحًا يَسْتَخِفُّونَ وَلاَ يَطْرَحُونَ شَيْئًا إِلاَّ جَعَلْتُ عَلَيْهِ آرَامًا مِنَ الْحِجَارَةِ يَعْرِفُهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ حَتَّى أَتَوْا مُتَضَايِقًا مِنْ ثَنِيَّةٍ فَإِذَا هُمْ قَدْ أَتَاهُمْ فُلاَنُ بْنُ بَدْرٍ الْفَزَارِيُّ فَجَلَسُوا يَتَضَحَّوْنَ - يَعْنِي يَتَغَدَّوْنَ - وَجَلَسْتُ عَلَى رَأْسِ قَرْنٍ قَالَ الْفَزَارِيُّ مَا هَذَا الَّذِي أَرَى قَالُوا لَقِينَا مِنْ هَذَا الْبَرْحَ وَاللَّهِ مَا فَارَقَنَا مُنْذُ غَلَسٍ يَرْمِينَا حَتَّى انْتَزَعَ كُلَّ شَىْءٍ فِي أَيْدِينَا . قَالَ فَلْيَقُمْ إِلَيْهِ نَفَرٌ مِنْكُمْ أَرْبَعَةٌ . قَالَ فَصَعِدَ إِلَىَّ مِنْهُمْ أَرْبَعَةٌ فِي الْجَبَلِ - قَالَ - فَلَمَّا أَمْكَنُونِي مِنَ الْكَلاَمِ - قَالَ - قُلْتُ هَلْ تَعْرِفُونِي قَالُوا لاَ وَمَنْ أَنْتَ قَالَ قُلْتُ أَنَا سَلَمَةُ بْنُ الأَكْوَعِ وَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ صلى الله عليه وسلم لاَ أَطْلُبُ رَجُلاً مِنْكُمْ إِلاَّ أَدْرَكْتُهُ وَلاَ يَطْلُبُنِي رَجُلٌ مِنْكُمْ . فَيُدْرِكَنِي قَالَ أَحَدُهُمْ أَنَا أَظُنُّ . قَالَ فَرَجَعُوا فَمَا بَرِحْتُ مَكَانِي حَتَّى رَأَيْتُ فَوَارِسَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَتَخَلَّلُونَ الشَّجَرَ - قَالَ - فَإِذَا أَوَّلُهُمُ الأَخْرَمُ الأَسَدِيُّ عَلَى إِثْرِهِ أَبُو قَتَادَةَ الأَنْصَارِيُّ وَعَلَى إِثْرِهِ الْمِقْدَادُ بْنُ الأَسْوَدِ الْكِنْدِيُّ - قَالَ - فَأَخَذْتُ بِعِنَانِ الأَخْرَمِ - قَالَ - فَوَلَّوْا مُدْبِرِينَ قُلْتُ يَا أَخْرَمُ احْذَرْهُمْ لاَ يَقْتَطِعُوكَ حَتَّى يَلْحَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ . قَالَ يَا سَلَمَةُ إِنْ كُنْتَ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَتَعْلَمُ أَنَّ الْجَنَّةَ حَقٌّ وَالنَّارَ حَقٌّ فَلاَ تَحُلْ بَيْنِي وَبَيْنَ الشَّهَادَةِ . قَالَ فَخَلَّيْتُهُ فَالْتَقَى هُوَ وَعَبْدُ الرَّحْمَنِ - قَالَ - فَعَقَرَ بِعَبْدِ الرَّحْمَنِ فَرَسَهُ وَطَعَنَهُ عَبْدُ الرَّحْمَنِ فَقَتَلَهُ وَتَحَوَّلَ عَلَى فَرَسِهِ وَلَحِقَ أَبُو قَتَادَةَ فَارِسُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَبْدِ الرَّحْمَنِ فَطَعَنَهُ فَقَتَلَهُ فَوَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ صلى الله عليه وسلم لَتَبِعْتُهُمْ أَعْدُو عَلَى رِجْلَىَّ حَتَّى مَا أَرَى وَرَائِي مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم وَلاَ غُبَارِهِمْ شَيْئًا حَتَّى يَعْدِلُوا قَبْلَ غُرُوبِ الشَّمْسِ إِلَى شِعْبٍ فِيهِ مَاءٌ يُقَالُ لَهُ ذُو قَرَدٍ لِيَشْرَبُوا مِنْهُ وَهُمْ عِطَاشٌ - قَالَ - فَنَظَرُوا إِلَىَّ أَعْدُو وَرَاءَهُمْ فَحَلَّيْتُهُمْ عَنْهُ - يَعْنِي أَجْلَيْتُهُمْ عَنْهُ - فَمَا ذَاقُوا مِنْهُ قَطْرَةً - قَالَ - وَيَخْرُجُونَ فَيَشْتَدُّونَ فِي ثَنِيَّةٍ - قَالَ - فَأَعْدُو فَأَلْحَقُ رَجُلاً مِنْهُمْ فَأَصُكُّهُ بِسَهْمٍ فِي نُغْضِ كَتِفِهِ . قَالَ قُلْتُ خُذْهَا وَأَنَا ابْنُ الأَكْوَعِ وَالْيَوْمَ يَوْمُ الرُّضَّعِ قَالَ يَا ثَكِلَتْهُ أُمُّهُ أَكْوَعُهُ بُكْرَةَ قَالَ قُلْتُ نَعَمْ يَا عَدُوَّ نَفْسِهِ أَكْوَعُكَ بُكْرَةَ - قَالَ - وَأَرْدَوْا فَرَسَيْنِ عَلَى ثَنِيَّةٍ قَالَ فَجِئْتُ بِهِمَا أَسُوقُهُمَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - وَلَحِقَنِي عَامِرٌ بِسَطِيحَةٍ فِيهَا مَذْقَةٌ مِنْ لَبَنٍ وَسَطِيحَةٍ فِيهَا مَاءٌ فَتَوَضَّأْتُ وَشَرِبْتُ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى الْمَاءِ الَّذِي حَلَّيْتُهُمْ عَنْهُ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ أَخَذَ تِلْكَ الإِبِلَ وَكُلَّ شَىْءٍ اسْتَنْقَذْتُهُ مِنَ الْمُشْرِكِينَ وَكُلَّ رُمْحٍ وَبُرْدَةٍ وَإِذَا بِلاَلٌ نَحَرَ نَاقَةً مِنَ الإِبِلِ الَّذِي اسْتَنْقَذْتُ مِنَ الْقَوْمِ وَإِذَا هُوَ يَشْوِي لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ كَبِدِهَا وَسَنَامِهَا - قَالَ - قُلْتُ يَا رَسُولَ اللَّهِ خَلِّنِي فَأَنْتَخِبُ مِنَ الْقَوْمِ مِائَةَ رَجُلٍ فَأَتَّبِعُ الْقَوْمَ فَلاَ يَبْقَى مِنْهُمْ مُخْبِرٌ إِلاَّ قَتَلْتُهُ - قَالَ - فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ فِي ضَوْءِ النَّارِ فَقَالَ " يَا سَلَمَةُ أَتُرَاكَ كُنْتَ فَاعِلاً " . قُلْتُ نَعَمْ وَالَّذِي أَكْرَمَكَ . فَقَالَ " إِنَّهُمُ الآنَ لَيُقْرَوْنَ فِي أَرْضِ غَطَفَانَ " . قَالَ فَجَاءَ رَجُلٌ مِنْ غَطَفَانَ فَقَالَ نَحَرَ لَهُمْ فُلاَنٌ جَزُورًا فَلَمَّا كَشَفُوا جِلْدَهَا رَأَوْا غُبَارًا فَقَالُوا أَتَاكُمُ الْقَوْمُ فَخَرَجُوا هَارِبِينَ . فَلَمَّا أَصْبَحْنَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَانَ خَيْرَ فُرْسَانِنَا الْيَوْمَ أَبُو قَتَادَةَ وَخَيْرَ رَجَّالَتِنَا سَلَمَةُ " . قَالَ ثُمَّ أَعْطَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم سَهْمَيْنِ سَهْمُ الْفَارِسِ وَسَهْمُ الرَّاجِلِ فَجَمَعَهُمَا لِي جَمِيعًا ثُمَّ أَرْدَفَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَاءَهُ عَلَى الْعَضْبَاءِ رَاجِعِينَ إِلَى الْمَدِينَةِ - قَالَ - فَبَيْنَمَا نَحْنُ نَسِيرُ قَالَ وَكَانَ رَجُلٌ مِنَ الأَنْصَارِ لاَ يُسْبَقُ شَدًّا - قَالَ - فَجَعَلَ يَقُولُ أَلاَ مُسَابِقٌ إِلَى الْمَدِينَةِ هَلْ مِنْ مُسَابِقٍ فَجَعَلَ يُعِيدُ ذَلِكَ - قَالَ - فَلَمَّا سَمِعْتُ كَلاَمَهُ قُلْتُ أَمَا تُكْرِمُ كَرِيمًا وَلاَ تَهَابُ شَرِيفًا قَالَ لاَ إِلاَّ أَنْ يَكُونَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي وَأُمِّي ذَرْنِي فَلأُسَابِقَ الرَّجُلَ قَالَ " إِنْ شِئْتَ " . قَالَ قُلْتُ اذْهَبْ إِلَيْكَ وَثَنَيْتُ رِجْلَىَّ فَطَفَرْتُ فَعَدَوْتُ - قَالَ - فَرَبَطْتُ عَلَيْهِ شَرَفًا أَوْ شَرَفَيْنِ أَسْتَبْقِي نَفَسِي ثُمَّ عَدَوْتُ فِي إِثْرِهِ فَرَبَطْتُ عَلَيْهِ شَرَفًا أَوْ شَرَفَيْنِ ثُمَّ إِنِّي رَفَعْتُ حَتَّى أَلْحَقَهُ - قَالَ - فَأَصُكُّهُ بَيْنَ كَتِفَيْهِ - قَالَ - قُلْتُ قَدْ سُبِقْتَ وَاللَّهِ قَالَ أَنَا أَظُنُّ . قَالَ فَسَبَقْتُهُ إِلَى الْمَدِينَةِ قَالَ فَوَاللَّهِ مَا لَبِثْنَا إِلاَّ ثَلاَثَ لَيَالٍ حَتَّى خَرَجْنَا إِلَى خَيْبَرَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَجَعَلَ عَمِّي عَامِرٌ يَرْتَجِزُ بِالْقَوْمِ تَاللَّهِ لَوْلاَ اللَّهُ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا وَنَحْنُ عَنْ فَضْلِكَ مَا اسْتَغْنَيْنَا فَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَأَنْزِلَنْ سَكِينَةً عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا " . قَالَ أَنَا عَامِرٌ . قَالَ " غَفَرَ لَكَ رَبُّكَ " . قَالَ وَمَا اسْتَغْفَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم لإِنْسَانٍ يَخُصُّهُ إِلاَّ اسْتُشْهِدَ . قَالَ فَنَادَى عُمَرُ بْنُ الْخَطَّابِ وَهُوَ عَلَى جَمَلٍ لَهُ يَا نَبِيَّ اللَّهِ لَوْلاَ مَا مَتَّعْتَنَا بِعَامِرٍ . قَالَ فَلَمَّا قَدِمْنَا خَيْبَرَ قَالَ خَرَجَ مَلِكُهُمْ مَرْحَبٌ يَخْطِرُ بِسَيْفِهِ وَيَقُولُ قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلاَحِ بَطَلٌ مُجَرَّبُ إِذَا الْحُرُوبُ أَقْبَلَتْ تَلَهَّبُ قَالَ وَبَرَزَ لَهُ عَمِّي عَامِرٌ فَقَالَ قَدْ عَلِمَتْ خَيْبَرُ أَنِّي عَامِرٌ شَاكِي السِّلاَحِ بَطَلٌ مُغَامِرٌ قَالَ فَاخْتَلَفَا ضَرْبَتَيْنِ فَوَقَعَ سَيْفُ مَرْحَبٍ فِي تُرْسِ عَامِرٍ وَذَهَبَ عَامِرٌ يَسْفُلُ لَهُ فَرَجَعَ سَيْفُهُ عَلَى نَفْسِهِ فَقَطَعَ أَكْحَلَهُ فَكَانَتْ فِيهَا نَفْسُهُ . قَالَ سَلَمَةُ فَخَرَجْتُ فَإِذَا نَفَرٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يَقُولُونَ بَطَلَ عَمَلُ عَامِرٍ قَتَلَ نَفْسَهُ قَالَ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقُلْتُ يَا رَسُولَ اللَّهِ بَطَلَ عَمَلُ عَامِرٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَالَ ذَلِكَ " . قَالَ قُلْتُ نَاسٌ مِنْ أَصْحَابِكَ . قَالَ " كَذَبَ مَنْ قَالَ ذَلِكَ بَلْ لَهُ أَجْرُهُ مَرَّتَيْنِ " . ثُمَّ أَرْسَلَنِي إِلَى عَلِيٍّ وَهُوَ أَرْمَدُ فَقَالَ " لأُعْطِيَنَّ الرَّايَةَ رَجُلاً يُحِبُّ اللَّهَ وَرَسُولَهُ أَوْ يُحِبُّهُ اللَّهُ وَرَسُولُهُ " . قَالَ فَأَتَيْتُ عَلِيًّا فَجِئْتُ بِهِ أَقُودُهُ وَهُوَ أَرْمَدُ حَتَّى أَتَيْتُ بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَبَسَقَ فِي عَيْنَيْهِ فَبَرَأَ وَأَعْطَاهُ الرَّايَةَ وَخَرَجَ مَرْحَبٌ فَقَالَ قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلاَحِ بَطَلٌ مُجَرَّبُ إِذَا الْحُرُوبُ أَقْبَلَتْ تَلَهَّبُ فَقَالَ عَلِيٌّ أَنَا الَّذِي سَمَّتْنِي أُمِّي حَيْدَرَهْ كَلَيْثِ غَابَاتٍ كَرِيهِ الْمَنْظَرَهْ أُوفِيهِمُ بِالصَّاعِ كَيْلَ السَّنْدَرَهْ قَالَ فَضَرَبَ رَأْسَ مَرْحَبٍ فَقَتَلَهُ ثُمَّ كَانَ الْفَتْحُ عَلَى يَدَيْهِ .
| Reference | : Sahih Muslim 1807a |
| In-book reference | : Book 32, Hadith 160 |
| USC-MSA web (English) reference | : Book 19, Hadith 4450 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1696
Jubair bin Mut’im reported on the authority of his father:
The Prophet(saws) said: Anyone who cuts off relationship from his nearest relatives will not enter Paradise.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يَدْخُلُ الْجَنَّةَ قَاطِعُ رَحِمٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1696 |
| In-book reference | : Book 9, Hadith 141 |
| English translation | : Book 9, Hadith 1692 |
Sunan Abi Dawud 4623
Yahya b. Kathir al-‘Anbari said:
Qurrah b. Khalid used to tell us: O young people! Do not think that al-Hasan denied predestination, for his opinion (i.e., belief) was sunnah and sight.
حَدَّثَنَا ابْنُ الْمُثَنَّى، أَنَّ يَحْيَى بْنَ كَثِيرٍ الْعَنْبَرِيَّ، حَدَّثَهُمْ قَالَ كَانَ قُرَّةُ بْنُ خَالِدٍ يَقُولُ لَنَا يَا فِتْيَانُ لاَ تُغْلَبُوا عَلَى الْحَسَنِ فَإِنَّهُ كَانَ رَأْيُهُ السُّنَّةَ وَالصَّوَابَ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4623 |
| In-book reference | : Book 42, Hadith 28 |
| English translation | : Book 41, Hadith 4606 |
Mishkat al-Masabih 2499
Abu Huraira said that a supplication he had learned from God’s messenger and which he would never give up was, “O God, make me thank Thee greatly, keep Thee in my memory often, follow Thy counsel, and keep Thy injunction.”
Tirmidhi transmitted it.
وَعَن أبي هريرةَ قَالَ: دُعَاءٌ حَفِظْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا أَدَعُهُ: «اللَّهُمَّ اجْعَلْنِي أُعْظِمُ شُكْرَكَ وَأُكْثِرُ ذِكْرَكَ وَأَتَّبِعُ نُصْحَكَ وَأَحْفَظُ وصيتك» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2499 |
| In-book reference | : Book 9, Hadith 267 |
Mishkat al-Masabih 926
He reported that he had heard God’s Messenger say, “Do not turn your houses into graves,* and do not make my grave a place to gather as for visitation, but invoke blessings on me, for your blessing will reach me wherever you are.”
*This is most probably a figurative expressive indicating that a house in which prayer is not offered is like a grave, as God is not worshipped there.
Nasa’i transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَجْعَلُوا بُيُوتَكُمْ قُبُورًا وَلَا تَجْعَلُوا قَبْرِي عِيدًا وَصَلُّوا عَلَيَّ فَإِنَّ صَلَاتكُمْ تبلغني حَيْثُ كُنْتُم» . رَوَاهُ النَّسَائِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 926 |
| In-book reference | : Book 4, Hadith 349 |
Mishkat al-Masabih 1386
Jabir reported God’s Messenger as saying, “None of you must make his brother get up on Friday, then move to his place and sit in it, but should ask those present to make room."
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يُقِيمَنَّ أَحَدُكُمْ أَخَاهُ يَوْمَ الْجُمُعَةِ ثُمَّ يُخَالِفُ إِلَى مَقْعَدِهِ فَيَقْعُدَ فِيهِ وَلَكِن يَقُول: افسحوا ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1386 |
| In-book reference | : Book 4, Hadith 789 |
Mishkat al-Masabih 1477
Abu Huraira reported the Prophet as saying, “There is no fara’ and no ‘atira.” He said that the fara’ was the first animal born to them which they sacrificed to their idols, and the ‘atira was observed in Rajab.*
* These were practices of the idolatrous pre-Islamic Arabs. While the fara' sacrifice was abolished in Islam, it is said that the sacrifice of a sheep or goat in Rajab, known as the ‘atira, was continued in the early days of Islam and then abolished.
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا فَرَعَ وَلَا عَتِيرَةَ» . قَالَ: وَالْفرع: أول نتاج كَانَ ينْتج لَهُمْ كَانُوا يَذْبَحُونَهُ لِطَوَاغِيتِهِمْ. وَالْعَتِيرَةُ: فِي رَجَبٍ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1477 |
| In-book reference | : Book 4, Hadith 877 |
Mishkat al-Masabih 4138
‘Ikrima told on the authority of Ibn ‘Abbas, saying he was sure that he traced it back to the Prophet, that he used to order snakes to be killed and say, "He who leaves them alone fearing that one will come to take revenge does not belong to us."
It is transmitted in Sharh as-sunna.
وَعَن عكرمةَ عَن ابنِ عبَّاسٍ قَالَ: لَا أَعْلَمُهُ إِلَّا رَفَعَ الْحَدِيثَ: أَنَّهُ كَانَ يَأْمُرُ بِقَتْلِ الْحَيَّاتِ وَقَالَ: «مَنْ تَرَكَهُنَّ خَشْيَةَ ثَائِرٍ فَلَيْسَ مِنَّا» . رَوَاهُ فِي شَرْحِ السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4138 |
| In-book reference | : Book 20, Hadith 73 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5574
Abu Huraira reported the Prophet as saying, "The one who will be most fortunate by reason of my intercession on the day of resurrection will be the one who says there is no god but God sincerely from his heart," or, "his soul."
Bukhari transmitted it.
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" أَسْعَدُ النَّاسِ بِشَفَاعَتِي يَوْمَ الْقِيَامَةِ مَنْ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ خَالِصا من قلبه أونفسه "
رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5574 |
| In-book reference | : Book 28, Hadith 50 |
Al-Adab Al-Mufrad 320
Samura reported that the Prophet, may Allah bless him and grant
him peace, said, "Do not curse one another with the curse of Allah, not
the anger of Allah nor with the Fire."
حَدَّثَنَا مُسْلِمٌ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: لاَ تَتَلاَعَنُوا بِلَعْنَةِ اللهِ، وَلاَ بِغَضَبِ اللهِ، وَلاَ بِالنَّارِ.
| Reference | : Al-Adab Al-Mufrad 320 |
| In-book reference | : Book 15, Hadith 12 |
| English translation | : Book 15, Hadith 320 |
Ibn 'Umar reported that the Prophet, may Allah bless him and grant
him peace, said, "Do not leave the fire burning in your house when you
go to sleep."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ.
| Sunnah.com reference | : Book 50, Hadith 20 |
| Arabic/English book reference | : Book 50, Hadith 1224 |
Bulugh al-Maram 2
Narrated Narrated Abu Sa'id al-Khudri:
Allah’s Messenger (saw) said, “Water is pure and nothing can make it impure”.
[Ath-Thalatha and Ahmad who graded it Sahih]
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ اَلْمَاءَ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ } أَخْرَجَهُ اَلثَّلَاثَةُ 1 وَصَحَّحَهُ أَحْمَدُ 2 .
| Grade: | Sahih |
| Reference | : Bulugh al-Maram 2 |
| In-book reference | : Book 1, Hadith 2 |
| English translation | : Book 1, Hadith 2 |
Bulugh al-Maram 102
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) forbade us to use a bone or dung for cleaning and said, “These two things do not purify”. [Reported by Ad-Daraqutni who graded it Sahih].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -نَهَى "أَنْ يُسْتَنْجَى بِعَظْمٍ, أَوْ رَوْثٍ" وَقَالَ: "إِنَّهُمَا لَا يُطَهِّرَانِ" } رَوَاهُ اَلدَّارَقُطْنِيُّ وَصَحَّحَه ُ 1 .
| Reference | : Bulugh al-Maram 102 |
| In-book reference | : Book 1, Hadith 121 |
| English translation | : Book 1, Hadith 108 |
Bulugh al-Maram 535, 536
Abu Sa’id and Abu Hurairah (RAA) narrated that the messenger of Allah (P.B.U.H.) said:
“Remind those who are on their death bed of the Shahadah “La'Ilaha illall-ah.” (for them to say it, hoping it will be their last words)”
وَعَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَا: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَقِّنُوا مَوْتَاكُمْ 1 لَا إِلَهَ إِلَّا اَللَّهُ } رَوَاهُ مُسْلِمٌ, وَالْأَرْبَعَةُ 2 .
| Reference | : Bulugh al-Maram 535, 536 |
| In-book reference | : Book 3, Hadith 4 |
| English translation | : Book 3, Hadith 560 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A sign of man's good observance of Islam (his piety) is to keep away from that which does not concern him.” Related by At-Tirmidhi who graded it as Hadith Hasan.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مِنْ حُسْنِ إِسْلَامِ اَلْمَرْءِ, تَرْكُهُ مَا لَا يَعْنِيهِ } رَوَاهُ اَلتِّرْمِذِيُّ, وَقَالَ حَسَنٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 39 |
| English translation | : Book 16, Hadith 1518 |
| Arabic reference | : Book 16, Hadith 1475 |
Anas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A supplication made between the Adhan and Iqamah is never rejected.” Related by An-Nasa’i and others, Ibn Hibban and others graded it as Sahih.
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلدُّعَاءُ بَيْنَ اَلْأَذَانِ وَالْإِقَامَةِ لَا يُرَدُّ } أَخْرَجَهُ النَّسَائِيُّ, وَغَيْرُهُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَغَيْرُهُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 116 |
| English translation | : Book 16, Hadith 1594 |
| Arabic reference | : Book 16, Hadith 1551 |
Bulugh al-Maram 122
Narrated `A'ishah (RAA):
Allah's messenger (saws) said, "It is not permitted for a menstruating woman or one who is junub (sexually impure) to stay in the mosque."
Related by Abu Dawud and Ibn Khuzaimah graded it as Sahih
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنِّي لَا أُحِلُّ اَلْمَسْجِدَ لِحَائِضٍ وَلَا جُنُبٌ } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ 1 .
| Reference | : Bulugh al-Maram 122 |
| In-book reference | : Book 1, Hadith 149 |
| English translation | : Book 1, Hadith 132 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "A man guilty of fornication, who has been flogged (for it), should not marry any but a woman like him (similarly guilty)."
[Reported by Ahmad and Abu Dawud, and its narrators are reliable (thiqah)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَنْكِحُ اَلزَّانِي اَلْمَجْلُودُ إِلَّا مِثْلَهُ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَرِجَالُهُ ثِقَاتٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 37 |
| English translation | : Book 8, Hadith 1007 |
| Arabic reference | : Book 8, Hadith 1000 |
Narrated Ibn 'Umar (RA):
A man told Allah's Messenger (SAW) that he was being deceived (cheated) in business transactions, and he replied, "When you make a purchase say, 'Deceiving (cheating) is not allowed (i.e. he has the choice to return the goods if he wills).'"
[Agreed upon].
وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: ذَكَرَ رَجُلٌ لِلنَّبِيِّ - صلى الله عليه وسلم -أَنَّهُ يُخْدَعُ فِي اَلْبُيُوعِ فَقَالَ: { إِذَا بَايَعْتَ فَقُلْ: لَا خَلَابَةَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 61 |
| English translation | : Book 7, Hadith 831 |
| Arabic reference | : Book 7, Hadith 828 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "O Muslim women, a woman neighbor should not consider even a goat's hoof too insignificant a gift to give to her neighbor."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ يَا نِسَاءَ اَلْمُسْلِمَاتِ ! لَا تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا وَلَوْ فِرْسِنَ شَاةٍ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 7, Hadith 198 |
| English translation | : Book 7, Hadith 944 |
| Arabic reference | : Book 7, Hadith 937 |
Narrated Hakim bin Hizam (RA):
Allah's Messenger (SAW) said, "Neither the prescribed punishment nor retaliations should be executed inside the mosque."
[Reported by Ahmad and Abu Dawud through a weak Sanad (chain)].
وَعَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تُقَامُ اَلْحُدُودُ فِي اَلْمَسَاجِدِ , وَلَا يُسْتَقَادُ فِيهَا } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ بِسَنَدٍ ضَعِيف ٍ 1
| Sunnah.com reference | : Book 2, Hadith 130 |
| English translation | : Book 2, Hadith 256 |
| Arabic reference | : Book 2, Hadith 258 |
Narrated ['Aishah (RA)]:
Allah's Messenger (SAW) used to pray thirteen Rak'at during the night, offering a Witr out of that with five and sitting only during the last of them.
[Agreed upon].
وَعَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُصَلِّي مِنْ اَللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً, يُوتِرُ مِنْ ذَلِكَ بِخَمْسٍ, لَا يَجْلِسُ فِي شَيْءٍ إِلَّا فِي آخِرِهَا. } 1 .
| Sunnah.com reference | : Book 2, Hadith 283 |
| English translation | : Book 2, Hadith 374 |
| Arabic reference | : Book 2, Hadith 379 |
Narrated Talq bin 'Ali (RA):
I heard Allah's Messenger (SAW) saying, "There are no two Witr (prayers) during one night."
[Reported by Ahmad and ath-Thalathah and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ طَلْقٍ بْنِ عَلِيٍّ - رضى الله عنه - قَالَ: سَمِعْتَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { لَا وِتْرَانِ فِي لَيْلَةٍ } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ . 1 .
| Sunnah.com reference | : Book 2, Hadith 288 |
| English translation | : Book 2, Hadith 379 |
| Arabic reference | : Book 2, Hadith 384 |
Hisn al-Muslim 250
Allah's Messenger (SAW) said:
Whoever says:
Astaghfirullāha ‘l-'Aẓīm
alladhi lā ilāha illā huwa ‘l-ḥayyul-Qayyūm
wa atūbu ilayh.
Allah's Messenger (SAW) said: Whoever says:
I seek the forgiveness of Allah the Mighty, Whom there is none worthy of worship except Him, the Living, the Eternal,
and I repent to Him,
Allah will forgive him even if he has deserted the army's ranks.
Reference:
Abu Dawud 2/85, At-Tirmidhi 5/569, and Al-Hakim who declared it authentic
and Ath-Thahabi agreed with him 1/511. Al-Albani graded it authentic in
Sahih At-Tirmidhi 3/182. See also Jami'ul-'Usool li-'Ahdaith Ar-Rasool 4/
389-90 checked by Al-Arna'ut.
وَقَالَ صلى الله عليه وسلم: مَنْ قَالَ (أَسْتَغْفِرُ اللَّهَ الْعَظيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ القَيّوُمُ وَأَتُوبُ إِلَيهِ)، غَفَرَ اللَّهُ لَهُ وَإِنْ كَانَ فَرَّ مِنَ الزَّحْفِ.
| Reference | : Hisn al-Muslim 250 |
Mishkat al-Masabih 389
She reported God’s messenger as saying, “The prayer before which the tooth-stick is used is seventy times more excellent than that before which it is not used.”
Baihaqi transmitted it in the Shu'ab al-iman.
وَعَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَفْضُلُ الصَّلَاةُ الَّتِي يُسْتَاكُ لَهَا عَلَى الصَّلَاةِ الَّتِي لَا يُسْتَاكُ لَهَا سَبْعِينَ ضعفا» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 389 |
| In-book reference | : Book 3, Hadith 98 |
Mishkat al-Masabih 464
‘Ammar b. Yasir reported God’s messenger as saying, “There are three whom the angels do not approach, the dead body of an infidel, one who is smeared with khaluq,* and one who is sexually defiled unless he performs ablution.”
*A liquid, yellow perfume mainly composed of saffron.
Abu Dawud transmitted it.
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثٌ لَا تَقْرَبُهُمُ الْمَلَائِكَةُ جِيفَةُ الْكَافِرِ وَالْمُتَضَمِّخُ بِالْخَلُوقِ وَالْجُنُبُ إِلَّا أَن يتَوَضَّأ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 464 |
| In-book reference | : Book 3, Hadith 168 |
Mishkat al-Masabih 2947
‘Imran b. Husain reported the Prophet as saying, “Having someone to urge on a horse from behind in a race, having a horse beside the one that is being ridden in a race to which the rider may transfer1, and giving a woman in marriage in return for another without dowry2 are not allowed in Islam, and he who plunders does not belong to us.”
Tirmidhi transmitted it.
1. Ia jalaba wala janaba. One meaning of the phrase is that expressed in the translation, and is most likely to be the one intended here. Another meaning is that a collector of zakat must notdem and that animals be brought to him from a distance, and people must not remove their animals to a distance when they hear that the zakat collector is coming to them. Cf. p. 375.
2. Shighar.
وَعَن عمرَان ابْن حُصَيْنٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2947 |
| In-book reference | : Book 11, Hadith 182 |
Mishkat al-Masabih 2978
Abu Umama on seeing a ploughshare and some agricultural instruments told that he had heard the Prophet say, “This will not enter any people’s house without God causing ignominy to enter it*.”
Bukhari transmitted it.
*This tradition says that agriculture is a less noble occupation than jihad.
وَعَنْ أَبِي أُمَامَةَ وَرَأَى سِكَّةً وَشَيْئًا مِنْ آلَةِ الْحَرْثِ فَقَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَدْخُلُ هَذَا بَيْتَ قوم إِلَّا أدخلهُ الذل» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2978 |
| In-book reference | : Book 11, Hadith 212 |
Mishkat al-Masabih 3015
Jabir reported God’s Messenger as saying, “Keep your properties for yourselves and do not squander them, for if anyone gives a life- tenancy it goes to the one to whom it is given, both during his life and after his death, and to his descendants."
Muslim transmitted it.
عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمْسِكُوا أَمْوَالَكُمْ عَلَيْكُمْ لَا تُفْسِدُوهَا فَإِنَّهُ مَنْ أَعْمَرَ عُمْرَى فَهِيَ لِلَّذِي أعمر حَيا وَمَيتًا ولعقبه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3015 |
| In-book reference | : Book 11, Hadith 249 |
Mishkat al-Masabih 3029
Ibn ‘Umar reported God’s Messenger as saying, "Three things should not be rejected:
cushions, oil (duhn)* and milk.”
Tirmidhi transmitted it, saying this is a gharib tradition.
* It is said that by duhn he meant perfume. Duhn is used of oil or grease with which one anoints oneself. The point of the explanation of the meaning is evidently that a kind of scented oil is here intended.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثٌ لَا تُرَدُّ الْوَسَائِدُ وَالدُّهْنُ وَاللَّبَنُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ قِيلَ: أَرَادَ بالدهن الطّيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3029 |
| In-book reference | : Book 11, Hadith 263 |
Mishkat al-Masabih 3196
Asma’ daughter of Yazid said she heard God’s Messenger say, “Do not kill your children secretly, for the milk with which a child is suckled while his mother is pregnant overtakes the horseman and throws him from his horse.”*
* It is here said that a child which is suckled while his mother is pregnant will suffer from it in later life, the tradition speaking specifically of his being thrown from his horse and killed.
Abu Dawud transmitted it.
وَعَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَقْتُلُوا أَوْلَادَكُمْ سِرًّا فَإِنَّ الْغَيْلَ يُدْرِكُ الْفَارِسَ فيدعثره عَن فرسه» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3196 |
| In-book reference | : Book 13, Hadith 114 |
Mishkat al-Masabih 3310
Abu Huraira reported God’s Messenger as saying, “God most high is jealous of His honour, and the believer is jealous. God’s jealousy is to the effect that a believer should not commit what God has prohibited.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «إِن اللَّهَ تَعَالَى يَغَارُ وَإِنَّ الْمُؤْمِنَ يَغَارُ وَغَيْرَةُ اللَّهِ أَنْ لَا يَأْتِيَ الْمُؤْمِنُ مَا حَرَّمَ الله»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3310 |
| In-book reference | : Book 13, Hadith 224 |
Mishkat al-Masabih 3774
Ibn ‘Abbas told that the Prophet said to a man whom he had asked to take an oath, “Swear by God than Whom there is no god that you have nothing belonging to him,” i.e. the plaintiff.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ حَلَّفَهُ: «احْلِفْ بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَاله عِنْدَكَ شَيْءٌ» يُعْنَى لِلْمُدَّعِي. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3774 |
| In-book reference | : Book 18, Hadith 110 |
Mishkat al-Masabih 2250
He reported God’s messenger as saying, “Three supplications are answered, there being no doubt about them:
that of a parent, that of a traveller, and that of one who has been wronged.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ثَلَاثُ دَعَوَاتٍ مُسْتَجَابَاتٍ لَا شَكَّ فِيهِنَّ: دَعْوَةُ الْوَالِدِ وَدَعْوَةُ الْمُسَافِرِ وَدَعْوَةُ الْمَظْلُومِ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2250 |
| In-book reference | : Book 9, Hadith 26 |
Mishkat al-Masabih 2372
Jabir reported God’s messenger as saying, “What you do will not bring any of you into paradise or protect you from hell, including myself, except by God’s mercy.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُدْخِلُ أَحَدًا مِنْكُمْ عَمَلُهُ الْجَنَّةَ وَلَا يُجِيرُهُ مِنَ النَّارِ وَلَا أَنا إِلا برحمةِ الله» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2372 |
| In-book reference | : Book 9, Hadith 144 |
Sahih al-Bukhari 6727
Narrated `Aisha:
The Prophet said, "Our (Apostles') property should not be inherited, and whatever we leave, is to be spent in charity."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 6727 |
| In-book reference | : Book 85, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 719 |
| (deprecated numbering scheme) |
Riyad as-Salihin 839
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who sees me in his dream will see me in his wakefulness (or he (PBUH) may have said it is as though he has seen me in a state of wakefulness), for Satan does not appear in my form."
[Al-Bukhari and Muslim ].
[Al-Bukhari and Muslim ].
وعنه قال: قال رسول الله صلى الله عليه وسلم:
"من رآني في المنام فسيراني في اليقظة -أو كأنما رآني في اليقظة- لا يتمثل الشيطان بي" ((مُتَّفَقٌ عَلَيهِ)).
| Reference | : Riyad as-Salihin 839 |
| In-book reference | : Book 4, Hadith 27 |
Riyad as-Salihin 1674
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Not the transmission of disease of one person to another and no evil omen, but I am pleased with good omens." He was asked: "What is good omen?" He replied, "A good word."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "لا عدوى ولا طِيَرة ويعجبني الفأل" قالوا: وما الفأل؟ قال: "كلمة طيبة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1674 |
| In-book reference | : Book 17, Hadith 164 |
Riyad as-Salihin 1730
Zaid bin Khalid Al-Juhani (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Do not revile the rooster for it wakes you up for prayer."
[Abu Dawud].
[Abu Dawud].
عن زيد بن خادل الجهني رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"لا تسبوا الديك، فإنه يوقظ للصلاة".(( رواه أبو داود بإسناد صحيح))
| Reference | : Riyad as-Salihin 1730 |
| In-book reference | : Book 17, Hadith 220 |
Riyad as-Salihin 1757
Abu Marthad Kannaz bin Husain (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying: "Do not offer Salat (prayer) facing the graves and do not sit on them."
[Muslim].
[Muslim].
عن أبي مرثد كناز بن الحصين رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"لا تصلوا إلى القبور، ولا تجلسوا عليها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1757 |
| In-book reference | : Book 17, Hadith 247 |
Yahya related to me from Malik that he asked Ibn Shihab about making a condition in the hajj that one could leave ihram at any place where an obstacle befell one and he said, "Does anyone do that?' and disapproved of it.
Malik was asked whether a man could cut plants from the Haram for his mount, and he said, "No."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ الاِسْتِثْنَاءِ، فِي الْحَجِّ فَقَالَ أَوَيَصْنَعُ ذَلِكَ أَحَدٌ وَأَنْكَرَ ذَلِكَ . سُئِلَ مَالِكٌ هَلْ يَحْتَشُّ الرَّجُلُ لِدَابَّتِهِ مِنَ الْحَرَمِ فَقَالَ لاَ .
| USC-MSA web (English) reference | : Book 20, Hadith 262 |
| Arabic reference | : Book 20, Hadith 959 |
Sunan an-Nasa'i 4158
Jabir said:
"We did not give our pledge to the Messenger of Allah for death, rather we pledged not to flee (from battle)."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، سَمِعَ جَابِرًا، يَقُولُ لَمْ نُبَايِعْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمَوْتِ إِنَّمَا بَايَعْنَاهُ عَلَى أَنْ لاَ نَفِرَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4158 |
| In-book reference | : Book 39, Hadith 10 |
| English translation | : Vol. 5, Book 39, Hadith 4163 |
Sunan an-Nasa'i 4519
; It was narrated from Ibn 'Uar that the Messenger of Allah said:
"Do not sell fruits until their condition is known. And he forbade (both) the seller and the purchaser (to engage in such a transaction).
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ " . نَهَى الْبَائِعَ وَالْمُشْتَرِيَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4519 |
| In-book reference | : Book 44, Hadith 71 |
| English translation | : Vol. 5, Book 44, Hadith 4523 |
Sunan an-Nasa'i 5690
It was narrated that Ibn 'Abbas said:
"Nabidh made from Al-Busr is forbidden and is not permissible."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا الْقَوَارِيرِيُّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَبِيذُ الْبُسْرِ بَحْتًا لاَ يَحِلُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5690 |
| In-book reference | : Book 51, Hadith 152 |
| English translation | : Vol. 6, Book 51, Hadith 5693 |
Sahih Muslim 1412 e
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as having said this:
One amongst you should not enter into a transaction when another is bargaining.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ " .
| Reference | : Sahih Muslim 1412e |
| In-book reference | : Book 21, Hadith 11 |
| USC-MSA web (English) reference | : Book 10, Hadith 3617 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1826
Ibn ‘Umar reported that the Prophet(saws) as saying A woman in the sacred state (wearing ihram) must not be veiled or wear gloves.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْمَدِينِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمُحْرِمَةُ لاَ تَنْتَقِبُ وَلاَ تَلْبَسُ الْقُفَّازَيْنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1826 |
| In-book reference | : Book 11, Hadith 106 |
| English translation | : Book 10, Hadith 1822 |
Sunan Abi Dawud 566
Ibn ‘Umar reported the Messenger of Allah (May peace be upon him) as saying; Do not prevent the female servant your women from visiting the mosques of Allah.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَمْنَعُوا إِمَاءَ اللَّهِ مَسَاجِدَ اللَّهِ " .
| Reference | : Sunan Abi Dawud 566 |
| In-book reference | : Book 2, Hadith 176 |
| English translation | : Book 2, Hadith 566 |
Sahih Muslim 126
It is narrated on the authority of Ibn 'Abbas:
When this verse:" Whether you disclose that which is in your mind or conceal it, Allah will call you to account according to it" (ii 284), there entered in their minds something (of that fear) such as had never entered their hearts (before). The Apostle (may peace be upon him) observed: Say: We have heard and obeyed and submitted ourselves. He (the reporter) said: Allah instilled faith in their hearts and He revealed this verse:" Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord, call us not to account if we forget or make a mistake. He the (Lord) said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He (our Lord) said: I indeed did it. And pardon us, have mercy on us. Thou art our Protector" (ii. 286). He said: I indeed did it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ - وَاللَّفْظُ لأَبِي بَكْرٍ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا - وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ آدَمَ بْنِ سُلَيْمَانَ، مَوْلَى خَالِدٍ قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ} قَالَ دَخَلَ قُلُوبَهُمْ مِنْهَا شَىْءٌ لَمْ يَدْخُلْ قُلُوبَهُمْ مِنْ شَىْءٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قُولُوا سَمِعْنَا وَأَطَعْنَا وَسَلَّمْنَا " . قَالَ فَأَلْقَى اللَّهُ الإِيمَانَ فِي قُلُوبِهِمْ فَأَنْزَلَ اللَّهُ تَعَالَى { لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا} قَالَ قَدْ فَعَلْتُ { رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا} - قَالَ قَدْ فَعَلْتُ { وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلاَنَا} قَالَ قَدْ فَعَلْتُ .
| Reference | : Sahih Muslim 126 |
| In-book reference | : Book 1, Hadith 237 |
| USC-MSA web (English) reference | : Book 1, Hadith 229 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1452
Abu Sa'id al-Khudri said:
God's Messenger used to go out on the day of sacrifice and the day of the breaking of the fast, first of all pray, and when he had prayed stand up facing the people while they were seated in their place of prayer. If he had cause to send out an expedition he mentioned it to the people, or if he required anything else he gave them commands about it, and he would say, “Give alms, give alms, give alms." Those who gave most were the women. Then he would go away. This practice went on till the time of Marwan b. al-Hakam.* I went out hand in hand with Marwan, and when we came to the place of prayer we saw that Kathir b. as Salt had built a pulpit of clay and brick. Marwan began to tug me with his hand as though he were pulling me towards the pulpit, while I was pulling him towards the prayer. When I saw what he was doing I said, “What has happened to the practice of beginning with prayer?" He replied, “No, Abu Sa'id, what you are familiar with has been abandoned." I thereupon said three times, “By no means, by Him in whose hand my soul is, you are not doing something better than what I am familiar with." Then he went away.
*Ummayyad Caliph, 64-65 A.H.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْرُجُ يَوْمَ الْأَضْحَى ويم الْفِطْرِ فَيَبْدَأُ بِالصَّلَاةِ فَإِذَا صَلَّى صَلَاتَهُ قَامَ فَأقبل عل النَّاسِ وَهُمْ جُلُوسٌ فِي مُصَلَّاهُمْ فَإِنْ كَانَتْ لَهُ حَاجَة ببعث ذِكْرَهُ لِلنَّاسِ أَوْ كَانَتْ لَهُ حَاجَةٌ بِغَيْرِ ذَلِكَ أَمَرَهُمْ بِهَا وَكَانَ يَقُولُ: «تَصَدَّقُوا تَصَدَّقُوا تَصَدَّقُوا» . وَكَانَ أَكْثَرَ مَنْ يَتَصَدَّقُ النِّسَاءُ ثُمَّ ينْصَرف فَلم يزل كَذَلِك حَتَّى كَانَ مَرْوَان ابْن الْحَكَمِ فَخَرَجْتُ مُخَاصِرًا مَرْوَانَ حَتَّى أَتَيْنَا الْمُصَلَّى فَإِذَا كَثِيرُ بْنُ الصَّلْتِ قَدْ بَنَى مِنْبَرًا مِنْ طِينٍ وَلَبِنٍ فَإِذَا مَرْوَانُ يُنَازِعُنِي يَدَهُ كَأَنَّهُ يَجُرُّنِي نَحْوَ الْمِنْبَرِ وَأَنَا أَجُرُّهُ نَحْوَ الصَّلَاة فَلَمَّا رَأَيْت ذَلِكَ مِنْهُ قُلْتُ: أَيْنَ الِابْتِدَاءُ بِالصَّلَاةِ؟ فَقَالَ: لَا يَا أَبَا سَعِيدٍ قَدْ تُرِكَ مَا تَعْلَمُ قُلْتُ: كَلَّا وَالَّذِي نَفْسِي بِيَدِهِ لَا تأتون بِخَير مِمَّا أعلم ثَلَاث مَرَّات ثمَّ انْصَرف. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1452 |
| In-book reference | : Book 4, Hadith 853 |
أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا هَارُونُ بْنُ الْمُغِيرَةِ ، عَنْ مَعْرُوفٍ ، عَنْ أَبِي الْمُخَارِقِ ، قَالَ : ذَكَرَ عُبَادَةُ بْنُ الصَّامِتِ رَضِيَ اللهُ عَنْهُ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" نَهَى عَنْ دِرْهَمَيْنِ بِدِرْهَمٍ "، فَقَالَ فُلَانٌ : مَا أَرَى بِهَذَا بَأْسًا، يَدًا بِيَدٍ، فَقَالَ عُبَادَةُ : أَقُولُ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَتَقُولُ : لَا أَرَى بِهِ بَأْسًا، وَاللَّهِ لَا يُظِلُّنِي وَإِيَّاكَ سَقْفٌ أَبَدًا
| Arabic reference | : Book 0, Hadith 445 |
Sahih Muslim 448 b
Ibn Abbas reported with regard to the words:
" Do not move thy tongue there with to make haste," that the Apostle of Allah (may peace be upon him) felt it hard and he moved his lips. Ibn 'Abbas said to me (Sa'id b. Jubair): I move them just as the Messenger of Allah (may peace be upon him) moved them. Then said Sa'id: I move them just as Ibn 'Abbas moved them, and he moved his lips. Allah, the Exalted, revealed this:" Do not move your tongue therewith to make haste. It is with US that its collection rests and its recital" (al-Qur'an, ixxv. 16). He said: Its preservation in your heart and then your recital. So when We recite it, follow its recital. He said: Listen to it, and be silent and then it rests with Us that you recite it. So when Gabriel came to the Messenger of Allah (may peace be upon him), he listened to him attentively, and when Gabriel went away, the Apostle of Allah (may peace be upon him) recited as he (Gabriel) had recited it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ { لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً كَانَ يُحَرِّكُ شَفَتَيْهِ - فَقَالَ لِيَ ابْنُ عَبَّاسٍ أَنَا أُحَرِّكُهُمَا كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحَرِّكُهُمَا . فَقَالَ سَعِيدٌ أَنَا أُحَرِّكُهُمَا كَمَا كَانَ ابْنُ عَبَّاسٍ يُحَرِّكُهُمَا . فَحَرَّكَ شَفَتَيْهِ - فَأَنْزَلَ اللَّهُ تَعَالَى { لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ * إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} قَالَ جَمْعَهُ فِي صَدْرِكَ ثُمَّ تَقْرَأُهُ { فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} قَالَ فَاسْتَمِعْ وَأَنْصِتْ ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ صلى الله عليه وسلم كَمَا أَقْرَأَهُ .
| Reference | : Sahih Muslim 448b |
| In-book reference | : Book 4, Hadith 167 |
| USC-MSA web (English) reference | : Book 4, Hadith 901 |
| (deprecated numbering scheme) |
Sahih Muslim 649 f
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
A man's prayer in congregation is more valuable than twenty degrees and some above them as compared with his prayer in his house and his market, for when he performs ablution doing it well, then goes out to the mosque, and he is impelled (to do so) only by (the love of congregational) prayer, he has no other objective before him but prayer. He does not take a step without being raised a degree for it and having a sin remitted for it, till he enters the mosque, and when he is busy in prayer after having entered the mosque. the angels continue to invoke blessing on him as long as he is in his place of worship. saying: O Allah, show him mercy, and pardon him! Accept his repentance (and the angels continue this supplication for him) so long as he does not do any harm in it, or as long as his ablution is not broken.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" صَلاَةُ الرَّجُلِ فِي جَمَاعَةٍ تَزِيدُ عَلَى صَلاَتِهِ فِي بَيْتِهِ وَصَلاَتِهِ فِي سُوقِهِ بِضْعًا وَعِشْرِينَ دَرَجَةً وَذَلِكَ أَنَّ أَحَدَهُمْ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْمَسْجِدَ لاَ يَنْهَزُهُ إِلاَّ الصَّلاَةُ لاَ يُرِيدُ إِلاَّ الصَّلاَةَ فَلَمْ يَخْطُ خَطْوَةً إِلاَّ رُفِعَ لَهُ بِهَا دَرَجَةٌ وَحُطَّ عَنْهُ بِهَا خَطِيئَةٌ حَتَّى يَدْخُلَ الْمَسْجِدَ فَإِذَا دَخَلَ الْمَسْجِدَ كَانَ فِي الصَّلاَةِ مَا كَانَتِ الصَّلاَةُ هِيَ تَحْبِسُهُ وَالْمَلاَئِكَةُ يُصَلُّونَ عَلَى أَحَدِكُمْ مَا دَامَ فِي مَجْلِسِهِ الَّذِي صَلَّى فِيهِ يَقُولُونَ اللَّهُمَّ ارْحَمْهُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ تُبْ عَلَيْهِ مَا لَمْ يُؤْذِ فِيهِ مَا لَمْ يُحْدِثْ فِيهِ " .
| Reference | : Sahih Muslim 649f |
| In-book reference | : Book 5, Hadith 339 |
| USC-MSA web (English) reference | : Book 4, Hadith 1394 |
| (deprecated numbering scheme) |
Sahih Muslim 682 b
'Imran b. Husain reported:
We were with the Messenger of Allah (may peace be upon him) in a journey and we travelled throughout the night till at the end, just before dawn, we lay down (for rest), and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun, and the rest of the hadith is the same (as mentioned above) except this additien:" When 'Umar b. Khattab woke up, he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till the Messenger of Allah (may peace be upon him) woke up by the loudness of his voice in takbir. When the Messenger of Allah (may peace be upon him) got up, the people told him what had happened. Upon this the Messenger of Allah (may peace be upon him) said: There is no harm; you better proceed further," and (the rest of the hadith) was narrated.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ الأَعْرَابِيُّ، عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَسَرَيْنَا لَيْلَةً حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ قُبَيْلَ الصُّبْحِ وَقَعْنَا تِلْكَ الْوَقْعَةَ الَّتِي لاَ وَقْعَةَ عِنْدَ الْمُسَافِرِ أَحْلَى مِنْهَا فَمَا أَيْقَظَنَا إِلاَّ حَرُّ الشَّمْسِ . وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ سَلْمِ بْنِ زَرِيرٍ وَزَادَ وَنَقَصَ . وَقَالَ فِي الْحَدِيثِ فَلَمَّا اسْتَيْقَظَ عُمَرُ بْنُ الْخَطَّابِ وَرَأَى مَا أَصَابَ النَّاسَ وَكَانَ أَجْوَفَ جَلِيدًا فَكَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِشِدَّةِ صَوْتِهِ بِالتَّكْبِيرِ فَلَمَّا اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَكَوْا إِلَيْهِ الَّذِي أَصَابَهُمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ ضَيْرَ ارْتَحِلُوا " . وَاقْتَصَّ الْحَدِيثَ .
| Reference | : Sahih Muslim 682b |
| In-book reference | : Book 5, Hadith 397 |
| USC-MSA web (English) reference | : Book 4, Hadith 1452 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1999
'Ali bin Husain said that Miswar bin Makhramah told him that:
'Ali bin Abu Talib proposed to the daughter of Abu Jahl, when he was married to Fatimah the daughter of the Prophet. When Fatimah heard of that she went to the Prophet, and said: "Your people are saying that you do not feel angry for your daughters. This 'Ali is going to marry the daughter of Abu Jahl." Miswar said: "The Prophet stood up, and I heard him when he bore witness (i.e., said the Shahadah), then he said: 'I married my daughter (Zainab) to Abul-As bin Rabi', and he spoke to me and was speaking the truth. Fatimah bint Muhammad is a part of me, and I hate to see her faced with troubles. By Allah, the daughter of the Messenger of Allah and the daughter of the enemy of Allah will never be joined together in marriage to one man." He said: So, 'Ali abandoned the marriage proposal.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو الْيَمَانِ، أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ وَعِنْدَهُ فَاطِمَةُ بِنْتُ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَلَمَّا سَمِعَتْ بِذَلِكَ، فَاطِمَةُ أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنَّ قَوْمَكَ يَتَحَدَّثُونَ أَنَّكَ لاَ تَغْضَبُ لِبَنَاتِكَ وَهَذَا عَلِيٌّ نَاكِحًا ابْنَةَ أَبِي جَهْلٍ . قَالَ الْمِسْوَرُ فَقَامَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَسَمِعْتُهُ حِينَ تَشَهَّدَ ثُمَّ قَالَ
" أَمَّا بَعْدُ فَإِنِّي قَدْ أَنْكَحْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ فَحَدَّثَنِي فَصَدَقَنِي وَإِنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ بَضْعَةٌ مِنِّي وَأَنَا أَكْرَهُ أَنْ تَفْتِنُوهَا وَإِنَّهَا وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ وَبِنْتُ عَدُوِّ اللَّهِ عِنْدَ رَجُلٍ وَاحِدٍ أَبَدًا " . قَالَ فَنَزَلَ عَلِيٌّ عَنِ الْخِطْبَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1999 |
| In-book reference | : Book 9, Hadith 155 |
| English translation | : Vol. 3, Book 9, Hadith 1999 |
Sahih al-Bukhari 6362
Narrated Anas:
Once the people started asking Allah's Apostle questions, and they asked so many questions that he became angry and ascended the pulpit and said, "I will answer whatever questions you may ask me today." I looked right and left and saw everyone covering his face with his garment and weeping. Behold ! There was a man who, on quarreling with the people, used to be called as a son of a person other than h is father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." And then `Umar got up and said, "We accept Allah as our Lord, and Islam as (our) religion, and Muhammad as (our) Apostle; and we seek refuge with Allah from the afflictions." Allah's Apostle said, " I have never seen a day like today in its good and its evil for Paradise and the Hell Fire were displayed in front of me, till I saw them just beyond this wall." Qatada, when relating this Hadith, used to mention the following Verse:-- 'O you who believe! Ask not questions about things which, If made plain to you, May cause you trouble. (5.101)
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم حَتَّى أَحْفَوْهُ الْمَسْأَلَةَ فَغَضِبَ فَصَعِدَ الْمِنْبَرَ فَقَالَ " لاَ تَسْأَلُونِي الْيَوْمَ عَنْ شَىْءٍ إِلاَّ بَيَّنْتُهُ لَكُمْ ". فَجَعَلْتُ أَنْظُرُ يَمِينًا وَشِمَالاً، فَإِذَا كُلُّ رَجُلٍ لاَفٌّ رَأْسَهُ فِي ثَوْبِهِ يَبْكِي، فَإِذَا رَجُلٌ كَانَ إِذَا لاَحَى الرِّجَالَ يُدْعَى لِغَيْرِ أَبِيهِ فَقَالَ يَا رَسُولَ اللَّهِ مَنْ أَبِي قَالَ " حُذَافَةُ "، ثُمَّ أَنْشَأَ عُمَرُ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا، وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ صلى الله عليه وسلم رَسُولاً، نَعُوذُ بِاللَّهِ مِنَ الْفِتَنِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا رَأَيْتُ فِي الْخَيْرِ وَالشَّرِّ كَالْيَوْمِ قَطُّ، إِنَّهُ صُوِّرَتْ لِي الْجَنَّةُ وَالنَّارُ حَتَّى رَأَيْتُهُمَا وَرَاءَ الْحَائِطِ ". وَكَانَ قَتَادَةُ يَذْكُرُ عِنْدَ الْحَدِيثِ هَذِهِ الآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ} .
| Reference | : Sahih al-Bukhari 6362 |
| In-book reference | : Book 80, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 373 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1558
Abu Barzah Nadlah bin 'Ubaid Al-Aslami (May Allah be pleased with him) said:
A young woman was riding a she-camel on which there was the luggage of people. Suddenly she saw the Prophet (PBUH). The pass of the mountain became narrow for her people (because of fear). The young woman said to the she-camel: "Go ahead." When it did not move, she said, "O Allah! Curse it." The Prophet (PBUH) said, "The she-camel that has been cursed should not accompany us."
[Muslim].
[Muslim].
وعن أبي برزة نضلة بن عبيد الأسلمي رضي الله عنه قال بينما جارية على ناقة عليها بعض متاع القوم، إذ بصرت بالنبي صلى الله عليه وسلم، وتضايق بهم الجبل، فقالت: حل، اللهم العنها. فقال النبي صلى الله عليه وسلم :
"لا تصاحبنا ناقة عليها لعنة" ((رواه مسلم)). قوله: حل بفتح الحاء المهملة، وإسكان اللام وهي كلمة لزجر الإبل واعلم أن هذا الحديث قد يستشكل معناه ولا إشكال فيه بل المراد النهي أن تصاحبهم تلك الناقة وليس فيه نهي عن بيعها وذبحها وركوبها في غير صحبة النبي صلى الله عليه وسلم بل كل ذلك وما سواه من التصرفات جائز لا منع منه إلا من مصاحبته صلى الله عليه وسلم بها لأن هذه التصرفات كلها كانت جائزة فمنع بعض منها فبقي الباقي على ما كان والله أعلم
| Reference | : Riyad as-Salihin 1558 |
| In-book reference | : Book 17, Hadith 48 |
Riyad as-Salihin 1294
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Allah guarantees that he who goes out to fight in His way believing in Him and affirming the truth of His Messenger, will either be admitted to Jannah or will be brought back to his home (safely) from where he has set out, with whatever reward or share of booty he may have gained. By Him in Whose Hand Muhammad's soul is, if a person is wounded in the way of Allah, he will come on the Day of Resurrection with his wound in the same condition as it was on the day when he received it; its colour will be the colour of blood but its smell will be the smell of musk. By Him in Whose Hand Muhammad's soul is, if it were not to be too hard upon the Muslims, I would not lag behind any expedition to fight in the Cause of Allah, but I have neither abundant means to provide them conveyance (horses) nor all other Muslims have it, and it will be hard on them to remain behind when I go forth (for Jihad). By Him in Whose Hand Muhammad's soul is, I love to fight in the way of Allah and get killed, to fight again and get killed and to fight again and get killed."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "تضمن الله لمن خرج في سبيله لا يخرجه إلا جهاد في سبيلي، وإيمان بي وتصديق برسلي فهو علي ضامن أن أدخله الجنة، أو أرجعه إلى منزله الذي خرج منه بما نال من أجر، أو غنيمة، والذي نفس محمد بيده ما من كلم يكلم في سبيل الله إلا جاء يوم القيامة كهيئته يوم كلم، لونه لون دم، وريحه ريح مسك، والذي نفس محمد بيده لولا أن يشق على المسلمين ما قعدت خلاف سرية تغزو في سبيل الله أبدا، ولكن لا أجد سعة فأحملهم ولا يجدون سعة عليهم أن يتخلفوا عني، والذي نفس محمد بيده لوددت أن أغزو في سبيل الله فأقتل، ثم أغزو فأقتل ثم أغزو فأقتل" ((رواه مسلم وروى البخاري بعضه)).
(("الكلم" الجرح.))
| Reference | : Riyad as-Salihin 1294 |
| In-book reference | : Book 11, Hadith 10 |
Riyad as-Salihin 1455
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
When it was evening, the Prophet (PBUH) used to supplicate: "Amsaina wa amsal-mulku lillah, wal-hamdu lillah. La 'ilaha illallahu wahdahu la sharika lahu (We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening. Praise is due to Allah. There is none who has the right to be worshiped but Allah, the One who has no partner with Him)." He (the narrator) said: I think that he (PBUH) used to follow the recitation with these words: "Lahul-mulku, wa lahul-hamdu, wa Huwa 'ala kulli shi'in Qadir. Rabbi as'aluka khaira ma fi hadhihil-lailati, wa khaira ma ba'daha; wa a'udhu bika min sharri ma fi hadhihil-lailati, wa sharri ma ba'daha; Rabbi a'udhu bika minal- kasali, wa su'il-kibari; Rabbi a'udhu bika min 'adhabin fin-nari, wa 'adhabin fil-qabri (His is the sovereignty and to Him is all praise due, and He is Omnipotent. My Rubb, I beg of you good that lies in this night and good that follows it, and I seek refuge in You from the evil that lies in this night and from the evil of that which follows it. My Rubb! I seek refuge in You from lethargy and the misery of old age. O Allah! I seek Your Protection from the torment of Hell-fire and the punishment of the grave)." When it was morning, he (PBUH) would recite the same, replacing the words: "We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening" with "We have entered upon morning and the whole kingdom of Allah entered upon morning." (Replace the words "Amsaina, amsa, hadhihil-lailati, ma ba'daha with Asbahna, asbaha, hadhal-yaumi, ma ba'dahu, respectively.)
[Muslim].
[Muslim].
وعن ابن مسعود رضي الله عنه قال: كان نبي الله صلى الله عليه وسلم، إذا أمسى قال: أمسينا وأمسى الملك لله، والحمد لله، لا إله إلا الله وحده لا شريك له" قال الراوي: أراه قال فيهن: "له الملك وله الحمد وهو على كل شيء قدير، رب أسألك خير ما في هذه الليلة، وخير ما بعدها، وأعوذ بك من شر ما في هذه الليلة وشر ما بعدها، رب أعوذ بك من الكسل، وسوء الكبر، رب أعوذ بك من شر ما في هذه الليلة، وخير ما بعدها، وأعوذ بك من شر ما في هذه الليلة وشر ما بعدها، رب أعوذ بك من الكسل، وسوء الكبر، رب أعوذ بك من عذاب النار، وعذاب في القبر" وإذا أصبح قال ذلك أيضًا: "أصبحنا وأصبح الملك لله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1455 |
| In-book reference | : Book 15, Hadith 48 |
Sunan an-Nasa'i 1306
It was narrated that Qais bin 'Ubad said:
"Ammar bin Yasir led the people in prayer and he made the prayer short. It was as if they disliked that, so he said: 'Did I not do bowing and prostration properly?' They said: 'Yes.' He said: 'And I said a supplication that the Prophet (SAW) used to say:Allahumma bi 'ilmikal-ghaiba wa qudratika 'alal-khalqi ahini ma 'alimtal-hayata khairan li, wa tawaffani idha 'alimtal-wafata khairan li. Allahumma as'aluka khashyataka fil-ghaibi wash-shahadati wa as'aluka kalimatul-aqua fir-rida'i wal ghadab, wa as'alukal-qasda fil faqr wal-ghina, wa as'aluka na'iman la yanfadu wa as'aluka qurrata ainan la tanqati'u wa as'alukar-rida'i ba'dal-qada'i wa as'aluka bardal 'aishi ba'dal-mawti, wa as'aluka ladhatan-nazari ila wajhika wash-shawqa ila liqa'ika fi fitnatin mudillatin, Allahumma zayyina dizinatil-imani waj'alna hudatan muhtadin (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I ask You for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي هَاشِمٍ الْوَاسِطِيِّ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ صَلَّى عَمَّارُ بْنُ يَاسِرٍ بِالْقَوْمِ صَلاَةً أَخَفَّهَا فَكَأَنَّهُمْ أَنْكَرُوهَا فَقَالَ أَلَمْ أُتِمَّ الرُّكُوعَ وَالسُّجُودَ قَالُوا بَلَى . قَالَ أَمَّا إِنِّي دَعَوْتُ فِيهَا بِدُعَاءٍ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو بِهِ
" اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ وَكَلِمَةَ الإِخْلاَصِ فِي الرِّضَا وَالْغَضَبِ وَأَسْأَلُكَ نَعِيمًا لاَ يَنْفَدُ وَقُرَّةَ عَيْنٍ لاَ تَنْقَطِعُ وَأَسْأَلُكَ الرِّضَاءَ بِالْقَضَاءِ وَبَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَلَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ وَأَعُوذُ بِكَ مِنْ ضَرَّاءَ مُضِرَّةٍ وَفِتْنَةٍ مُضِلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الإِيمَانِ وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1306 |
| In-book reference | : Book 13, Hadith 128 |
| English translation | : Vol. 2, Book 13, Hadith 1307 |
Yahya related to me from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Zakat is not permissible for someone who is not in need except for five:
someone fighting in the way of Allah, someone who collects
zakat, someone who has suffered (financial) loss (at the hands of
debtors), someone who buys it with his own money, and some one who has
a poor neighbour who receives some zakat and gives some as a present
to the one who is not in need."
Malik said, "The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge (wali). Whichever categories of people are in most need and are most numerous are given preference, according to how the man in charge sees fit. It is possible that that may change after one year, or two, or more, but it is always those who are in need and are most numerous that are given preference, whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed."
Malik said, "There is no fixed share for the collector of the zakat, except according to what the imam sees fit."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلاَّ لِخَمْسَةٍ لِغَازٍ فِي سَبِيلِ اللَّهِ أَوْ لِعَامِلٍ عَلَيْهَا أَوْ لِغَارِمٍ أَوْ لِرَجُلٍ اشْتَرَاهَا بِمَالِهِ أَوْ لِرَجُلٍ لَهُ جَارٌ مِسْكِينٌ فَتُصُدِّقَ عَلَى الْمِسْكِينِ فَأَهْدَى الْمِسْكِينُ لِلْغَنِيِّ " . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي قَسْمِ الصَّدَقَاتِ أَنَّ ذَلِكَ لاَ يَكُونُ إِلاَّ عَلَى وَجْهِ الاِجْتِهَادِ مِنَ الْوَالِي فَأَىُّ الأَصْنَافِ كَانَتْ فِيهِ الْحَاجَةُ وَالْعَدَدُ أُوثِرَ ذَلِكَ الصِّنْفُ بِقَدْرِ مَا يَرَى الْوَالِي وَعَسَى أَنْ يَنْتَقِلَ ذَلِكَ إِلَى الصِّنْفِ الآخَرِ بَعْدَ عَامٍ أَوْ عَامَيْنِ أَوْ أَعْوَامٍ فَيُؤْثَرُ أَهْلُ الْحَاجَةِ وَالْعَدَدِ حَيْثُمَا كَانَ ذَلِكَ وَعَلَى هَذَا أَدْرَكْتُ مَنْ أَرْضَى مِنْ أَهْلِ الْعِلْمِ . قَالَ مَالِكٌ وَلَيْسَ لِلْعَامِلِ عَلَى الصَّدَقَاتِ فَرِيضَةٌ مُسَمَّاةٌ إِلاَّ عَلَى قَدْرِ مَا يَرَى الإِمَامُ .
| USC-MSA web (English) reference | : Book 17, Hadith 30 |
| Arabic reference | : Book 17, Hadith 607 |
Sahih Muslim 1196 a
Abu Qatada reported:
We went with the Messenger of Allah (may peace be upon him) till we reached al-Qaha (a place three stages away from Medina). Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something, and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon (the horse) and my whip, fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah, we cannot help you in any (such) thing (i. e. hunting). So i dismounted (the horse) and picked it (whip) up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it, while others said: Do not eat it. The Apostle of Allah (may peace be upon him) was in front of us. I moved my horse and came to him (and asked him), whereupon he said: It is permissible, so eat it.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحِ بْنِ كَيْسَانَ، ح وَحَدَّثَنَا ابْنُ أَبِي، عُمَرَ - وَاللَّفْظُ لَهُ - حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا صَالِحُ بْنُ كَيْسَانَ، قَالَ سَمِعْتُ أَبَا مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ يَقُولُ سَمِعْتُ أَبَا قَتَادَةَ، يَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كُنَّا بِالْقَاحَةِ فَمِنَّا الْمُحْرِمُ وَمِنَّا غَيْرُ الْمُحْرِمِ إِذْ بَصُرْتُ بِأَصْحَابِي يَتَرَاءَوْنَ شَيْئًا فَنَظَرْتُ فَإِذَا حِمَارُ وَحْشٍ . فَأَسْرَجْتُ فَرَسِي وَأَخَذْتُ رُمْحِي ثُمَّ رَكِبْتُ فَسَقَطَ مِنِّي سَوْطِي فَقُلْتُ لأَصْحَابِي وَكَانُوا مُحْرِمِينَ نَاوِلُونِي السَّوْطَ . فَقَالُوا وَاللَّهِ لاَ نُعِينُكَ عَلَيْهِ بِشَىْءٍ . فَنَزَلْتُ فَتَنَاوَلْتُهُ ثُمَّ رَكِبْتُ فَأَدْرَكْتُ الْحِمَارَ مِنْ خَلْفِهِ وَهُوَ وَرَاءَ أَكَمَةٍ فَطَعَنْتُهُ بِرُمْحِي فَعَقَرْتُهُ فَأَتَيْتُ بِهِ أَصْحَابِي فَقَالَ بَعْضُهُمْ كُلُوهُ . وَقَالَ بَعْضُهُمْ لاَ تَأْكُلُوهُ . وَكَانَ النَّبِيُّ صلى الله عليه وسلم أَمَامَنَا فَحَرَّكْتُ فَرَسِي فَأَدْرَكْتُهُ فَقَالَ
" هُوَ حَلاَلٌ فَكُلُوهُ " .
| Reference | : Sahih Muslim 1196a |
| In-book reference | : Book 15, Hadith 61 |
| USC-MSA web (English) reference | : Book 7, Hadith 2707 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2159
Sulaiman bin 'Amr bin Al-Ahwas narrated from his father who said:
"During the Farewell Pilgrimage, I heard the Messenger of Allah(s.a.w) saying:
'Which day is this?' They said:'The day of Al-Hajj Al-Akbar.'He said:'Indeed your blood, your wealth, your honour is sacred to each other, just as this day of yours is sacred in this city of yours. Indeed, no one commits a crime except against himself. Indeed none commits a crime for which his son is accountable, nor does a child commit a crime for which his father is held accountable. Indeed Ash-Shaitan has lost hope of ever being worshipped in this city of yours, but he will have compliance in what deeds of yours you consider insignificant, which he will be content with."'
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي حِجَّةِ الْوَدَاعِ لِلنَّاسِ " أَىُّ يَوْمٍ هَذَا " . قَالُوا يَوْمُ الْحَجِّ الأَكْبَرِ . قَالَ " فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلاَ لاَ يَجْنِي جَانٍ إِلاَّ عَلَى نَفْسِهِ أَلاَ لاَ يَجْنِي جَانٍ عَلَى وَلَدِهِ وَلاَ مَوْلُودٌ عَلَى وَالِدِهِ أَلاَ وَإِنَّ الشَّيْطَانَ قَدْ أَيِسَ مِنْ أَنْ يُعْبَدَ فِي بِلاَدِكُمْ هَذِهِ أَبَدًا وَلَكِنْ سَتَكُونُ لَهُ طَاعَةٌ فِيمَا تَحْتَقِرُونَ مِنْ أَعْمَالِكُمْ فَسَيَرْضَى بِهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ وَابْنِ عَبَّاسٍ وَجَابِرٍ وَحُذَيْمِ بْنِ عَمْرٍو السَّعْدِيِّ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَى زَائِدَةُ عَنْ شَبِيبِ بْنِ غَرْقَدَةَ نَحْوَهُ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ شَبِيبِ بْنِ غَرْقَدَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2159 |
| In-book reference | : Book 33, Hadith 2 |
| English translation | : Vol. 4, Book 7, Hadith 2159 |
Jami` at-Tirmidhi 1552
Narrated Ibn 'Umar:
"The Messenger of Allah (saws) burnt the palm trees of Bani Nadir and cut them down at Al-Buwairah. So Allah revealed: Whatever you cut down of their palm trees, or you left them standing on their trunks, then it was by the permission of Allah, and in the order to disgrace the rebellious.(59:5)"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَرَّقَ نَخْلَ بَنِي النَّضِيرِ وَقَطَعَ وَهِيَ الْبُوَيْرَةُ فَأَنْزَلَ اللَّهُ : ( مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ ) . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ إِلَى هَذَا وَلَمْ يَرَوْا بَأْسًا بِقَطْعِ الأَشْجَارِ وَتَخْرِيبِ الْحُصُونِ . وَكَرِهَ بَعْضُهُمْ ذَلِكَ وَهُوَ قَوْلُ الأَوْزَاعِيِّ . قَالَ الأَوْزَاعِيُّ وَنَهَى أَبُو بَكْرٍ الصِّدِّيقُ يَزِيدَ أَنْ يَقْطَعَ شَجَرًا مُثْمِرًا أَوْ يُخَرِّبَ عَامِرًا وَعَمِلَ بِذَلِكَ الْمُسْلِمُونَ بَعْدَهُ . وَقَالَ الشَّافِعِيُّ لاَ بَأْسَ بِالتَّحْرِيقِ فِي أَرْضِ الْعَدُوِّ وَقَطْعِ الأَشْجَارِ وَالثِّمَارِ . وَقَالَ أَحْمَدُ وَقَدْ تَكُونُ فِي مَوَاضِعَ لاَ يَجِدُونَ مِنْهُ بُدًّا فَأَمَّا بِالْعَبَثِ فَلاَ تُحَرَّقُ . وَقَالَ إِسْحَاقُ التَّحْرِيقُ سُنَّةٌ إِذَا كَانَ أَنْكَى فِيهِمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1552 |
| In-book reference | : Book 21, Hadith 5 |
| English translation | : Vol. 3, Book 19, Hadith 1552 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2946
Narrated Abu Humaid al-Sa'idi:
The Prophet (saws) appointed a man of Azd called Ibn al-Lutbiyayah (to collect sadaqah). The narrator Ibn al-Sarh said: (He appointed) Ibn al-Utbiyyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet (saws) stood on the pulpit, and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him (to collect sadaqah), and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father's or mother's house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection, be it a camel which rumbles, an ox which bellows, or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits, he said: O Allah, have I given full information ? O Allah, have I given full information ?
حَدَّثَنَا ابْنُ السَّرْحِ، وَابْنُ أَبِي خَلَفٍ، - لَفْظُهُ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً مِنَ الأَزْدِ يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ - قَالَ ابْنُ السَّرْحِ ابْنُ الأُتْبِيَّةِ - عَلَى الصَّدَقَةِ فَجَاءَ فَقَالَ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي . فَقَامَ النَّبِيُّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ " مَا بَالُ الْعَامِلِ نَبْعَثُهُ فَيَجِيءُ فَيَقُولُ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي . أَلاَّ جَلَسَ فِي بَيْتِ أُمِّهِ أَوْ أَبِيهِ فَيَنْظُرَ أَيُهْدَى لَهُ أَمْ لاَ لاَ يَأْتِي أَحَدٌ مِنْكُمْ بِشَىْءٍ مِنْ ذَلِكَ إِلاَّ جَاءَ بِهِ يَوْمَ الْقِيَامَةِ إِنْ كَانَ بَعِيرًا فَلَهُ رُغَاءٌ أَوْ بَقَرَةً فَلَهَا خُوَارٌ أَوْ شَاةً تَيْعَرُ " . ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَةَ إِبْطَيْهِ ثُمَّ قَالَ " اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَلْ بَلَّغْتُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2946 |
| In-book reference | : Book 20, Hadith 19 |
| English translation | : Book 19, Hadith 2940 |
Sunan Abi Dawud 3245
Narrated 'Alqamah b. Wa'il b. Hujr al-Hadrami:
On the Authority of his father: A man from Hadramawt and a man of Kindah came to the Messenger of Allah (saws). Al-Hadrami said: Messenger of Allah, this (man) took away forcibly from me the land which belongs to my father. Al-Kindi said: It is my land in my possession, and I cultivate it, he has no right to it. The Prophet (saws) then said to al-Hadrami: Have you any proof ? He said: No. He then said: So for you is his oath. He said: Messenger of Allah, he is liar, he does not care for which he is taking the oath. He does not refrain himself from anything. The Prophet (saws) said: You will have nothing from him except that. He went to take an oath for him. When he turned his back, the Messenger of Allah (saws) said: If he takes an oath on the property to take it away by unfair means, he will meet Allah while He is unmindful of him.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلِ بْنِ حُجْرٍ الْحَضْرَمِيِّ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ هَذَا غَلَبَنِي عَلَى أَرْضٍ كَانَتْ لأَبِي . فَقَالَ الْكِنْدِيُّ هِيَ أَرْضِي فِي يَدِي أَزْرَعُهَا لَيْسَ لَهُ فِيهَا حَقٌّ . قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْحَضْرَمِيِّ " أَلَكَ بَيِّنَةٌ " . قَالَ لاَ . قَالَ " فَلَكَ يَمِينُهُ " . قَالَ يَا رَسُولَ اللَّهِ إِنَّهُ فَاجِرٌ لاَ يُبَالِي مَا حَلَفَ عَلَيْهِ لَيْسَ يَتَوَرَّعُ مِنْ شَىْءٍ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَيْسَ لَكَ مِنْهُ إِلاَّ ذَاكَ " . فَانْطَلَقَ لِيَحْلِفَ لَهُ فَلَمَّا أَدْبَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا لَئِنْ حَلَفَ عَلَى مَالٍ لِيَأْكُلَهُ ظَالِمًا لَيَلْقَيَنَّ اللَّهَ عَزَّ وَجَلَّ وَهُوَ عَنْهُ مُعْرِضٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3245 |
| In-book reference | : Book 22, Hadith 4 |
| English translation | : Book 21, Hadith 3239 |
Sunan Abi Dawud 2551
Narrated Anas ibn Malik:
When we alighted at a station (for stay), we did not pray until we united the saddles of the camels.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حَمْزَةَ الضَّبِّيِّ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ كُنَّا إِذَا نَزَلْنَا مَنْزِلاً لاَ نُسَبِّحُ حَتَّى نَحُلَّ الرِّحَالَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2551 |
| In-book reference | : Book 15, Hadith 75 |
| English translation | : Book 14, Hadith 2545 |
Sunan Abi Dawud 4812
Narrated Anas ibn Malik:
The Immigrants (Muhajirun) said: Messenger of Allah! the Helpers (Ansar) got the entire reward. He said: no, so long as you pray to Allah for them and praise them.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ الْمُهَاجِرِينَ، قَالُوا يَا رَسُولَ اللَّهِ ذَهَبَتِ الأَنْصَارُ بِالأَجْرِ كُلِّهِ . قَالَ
" لاَ مَا دَعَوْتُمُ اللَّهَ لَهُمْ وَأَثْنَيْتُمْ عَلَيْهِمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4812 |
| In-book reference | : Book 43, Hadith 40 |
| English translation | : Book 42, Hadith 4794 |
Sunan Abi Dawud 4668
Abu Sa’id al-Khudri reported the Messenger of Allah (May peace be upon him) as saying :
Do not distinguish between the Prophets.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرٌو، - يَعْنِي ابْنَ يَحْيَى - عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تُخَيِّرُوا بَيْنَ الأَنْبِيَاءِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4668 |
| In-book reference | : Book 42, Hadith 73 |
| English translation | : Book 41, Hadith 4651 |
Mishkat al-Masabih 2730
Abu Huraira reported God's messenger as saying, "No one from among my people will endure the hardship and rigour of Medina without my being an intercessor on his behalf on the day of resurrection."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَصْبِرُ عَلَى لَأْوَاءِ الْمَدِينَةِ وَشِدَّتِهَا أَحَدٌ مِنْ أُمَّتِي إِلَّا كُنْتُ لَهُ شَفِيعًا يَوْمَ الْقِيَامَةِ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2730 |
| In-book reference | : Book 10, Hadith 219 |
Mishkat al-Masabih 577
Zaid b Khalid al-Juhani reported God’s Messenger as saying, “If anyone observes two prostrations without being negligent in them, God will forgive him his previous sins.”
Ahmad transmitted it.
وَعَن زيد بن خَالِد الْجُهَنِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى سَجْدَتَيْنِ لَا يَسْهُو فِيهِمَا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» . رَوَاهُ أَحْمَدُ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 577 |
| In-book reference | : Book 4, Hadith 13 |
Mishkat al-Masabih 782
Sahl b. Abu Hathma reported God’s Messenger as saying, “When one of you prays facing a sutra* he should keep close to it and not let the devil interrupt his prayer.”
* Sutra (covering, screen) is used of an object a worshipper places in front of him in the direction of the qibla when engaging in prayer.
Abu Dawud transmitted it.
وَعَن سهل بن أبي حثْمَة قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا لَا يَقْطَعِ الشَّيْطَانُ عَلَيْهِ صَلَاتَهُ» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 782 |
| In-book reference | : Book 4, Hadith 210 |
Mishkat al-Masabih 822
‘Ubada b. as-Samit reported God’s Messenger as saying, “He who does not recite Fatihat al-Kitab* is not credited with having observed prayer.”
*The first sura.
(Bukhari and Muslim.) A version by Muslim has “He who does not recite Umm al-Qur’an (the first sura and something more.”
عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا صَلَاةَ لمن لم يقْرَأ بِفَاتِحَة الْكتاب»
وَفِي رِوَايَةٍ لِمُسْلِمٍ: «لِمَنْ لَمْ يَقْرَأْ بِأُمِّ الْقُرْآن فَصَاعِدا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 822 |
| In-book reference | : Book 4, Hadith 249 |
Mishkat al-Masabih 1104
‘A’isha reported God’s Messenger as saying, “People will continue to withdraw to rows behind the first one till God puts them in a back place in hell."
Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَزَالُ قَوْمٌ يَتَأَخَّرُونَ عَنِ الصَّفِّ الْأَوَّلِ حَتَّى يُؤَخِّرَهُمُ اللَّهُ فِي النَّارِ» . رَوَاهُ أَبُو دَاوُدَ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1104 |
| In-book reference | : Book 4, Hadith 521 |
Mishkat al-Masabih 1786
‘Amr b. Shu'aib on his father’s authority said his grandfather reported the Prophet as saying,
“There is to be no collecting of sadaqa from a distance, nor must people who own property remove it far away,* for their sadaqat are to be received only in their dwellings.”
Abu Dawud transmitted it.
* The point is that the collector of zakat must not make people bring their animals a long distance to him, and they must not remove their animals to a distance when he is coming to collect zakat.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا جَلَبَ وَلَا جَنَبَ وَلَا تُؤْخَذُ صَدَقَاتُهُمْ إِلَّا فِي دُورِهِمْ» . رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1786 |
| In-book reference | : Book 6, Hadith 15 |
Mishkat al-Masabih 4452
Ibn ‘Abbas reported the Prophet as saying, “At the end of time there will be people who will use this black dye like the crops of doves who will not experience the fragrance of paradise.”
Abu Dawud and Nasa’i transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَكُونُ قَوْمٌ فِي آخِرِ الزَّمَانِ يَخْضِبُونَ بِهَذَا السَّوَادِ كَحَوَاصِلِ الْحَمَامِ لَا يَجِدُونَ رَائِحَةَ الْجَنَّةِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4452 |
| In-book reference | : Book 22, Hadith 141 |
Mishkat al-Masabih 4278
He reported God’s messenger as saying, “Do not drink without stopping as a camel does,* but divide your drink into two or three sections; mention God’s name when you drink and praise Him when you finish.”
*This is to avoid blowing into the vessel.
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَشْرَبُوا وَاحِدًا كَشُرْبِ الْبَعِيرِ وَلَكِنِ اشْرَبُوا مَثنى وثُلاثَ وَسَمُّوا إِذَا أَنْتُمْ شَرِبْتُمْ وَاحْمَدُوا إِذَا أَنْتُمْ رفعتُم» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4278 |
| In-book reference | : Book 21, Hadith 114 |
Mishkat al-Masabih 3829
Ibn ‘Abbas reported God's Messenger as saying, “There are two eyes which will never be touched by hell, an eye which weeps from fear of God and an eye which spends the night on guard in God’s path."
Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" عَيْنَانِ لَا تَمَسُّهُمَا النَّارُ: عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ وَعَيْنٌ بَاتَتْ تَحْرُسُ فِي سَبِيلِ اللَّهِ ". رَوَاهُ التِّرْمِذِيُّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3829 |
| In-book reference | : Book 19, Hadith 41 |
Al-Adab Al-Mufrad 400
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Do not hate one another nor contend with
one another. Slaves of Allah, be brothers."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ تَبَاغَضُوا، وَلاَ تَنَافَسُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا.
| Reference | : Al-Adab Al-Mufrad 400 |
| In-book reference | : Book 22, Hadith 4 |
| English translation | : Book 22, Hadith 400 |
Al-Adab Al-Mufrad 795
'Alqama ibn Wa'il reported that the Prophet, may Allah bless him
and grant him peace, said, "None of you should say 'kurm.' Rather
use 'habala' for grape-vines."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ يَقُولَنَّ أَحَدُكُمُ: الْكَرْمَ، وَقُولُوا الْحَبَلَةَ، يَعْنِي: الْعِنَبَ.
| Reference | : Al-Adab Al-Mufrad 795 |
| In-book reference | : Book 33, Hadith 42 |
| English translation | : Book 33, Hadith 795 |
Bulugh al-Maram 756
Ibn 'Abbas (RAA) narrated, ‘The Messenger of Allah said to us, "Do not throw the pebbles at Jamrah al-‘Aqabah until sunrise.” Related by the five Imams except An-Nasa’i, but with a disconnected chain of narrators.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ لَنَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تَرْمُوا اَلْجَمْرَةَ حَتَّى تَطْلُعَ اَلشَّمْسُ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ, وَفِيهِ اِنْقِطَاعٌ 1 .
| Reference | : Bulugh al-Maram 756 |
| In-book reference | : Book 6, Hadith 49 |
| English translation | : Book 6, Hadith 776 |
’Umar (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) say, “I will certainly expel the Jews and the Christians from the Arabian Peninsula so as to leave only Muslims in it.” Reported by Muslim.
وَعَنْ عُمَرَ - رضى الله عنه - أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: {
" لَأَخْرِجَنَّ اَلْيَهُودَ وَالنَّصَارَى مِنْ جَزِيرَةِ اَلْعَرَبِ, حَتَّى لَا أَدَعَ إِلَّا مُسْلِماً" } رَوَاهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 11, Hadith 46 |
| English translation | : Book 11, Hadith 1341 |
| Arabic reference | : Book 11, Hadith 1315 |
Bulugh al-Maram 137
Narrated Ibn `Abbas (RAA):
It is from the Sunnah of the Prophet (saws) for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer.
[Reported by Ad-Daraqutni but with a very weak chain of narrators]
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { مِنْ اَلسُّنَّةِ أَنْ لَا يُصَلِّيَ اَلرَّجُلُ بِالتَّيَمُّمِ إِلَّا صَلَاةً وَاحِدَةً, ثُمَّ يَتَيَمَّمُ لِلصَّلَاةِ اَلْأُخْرَى } رَوَاهُ اَلدَّارَقُطْنِيُّ بِإِسْنَادٍ ضَعِيفٍ جِدًّ ا 1 .
| Reference | : Bulugh al-Maram 137 |
| In-book reference | : Book 1, Hadith 166 |
| English translation | : Book 1, Hadith 148 |
Jabir (RAA) narrated that Allah's Messenger (PBUH) said, "Sacrifice only a full-grown animal unless it is difficult for you, in which case you should sacrifice a (six to ten month old) sheep." Reported by Muslim.
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"لَا تَذْبَحُوا إِلَّا مُسِنَّةً, إِلَّا أَنْ يَعْسُرَ عَلَيْكُمْ فَتَذْبَحُوا جَذَعَةً مِنَ اَلضَّأْنِ" } رَوَاهُ مُسْلِم ٌ (1772) .
| Sunnah.com reference | : Book 12, Hadith 35 |
| English translation | : Book 12, Hadith 1392 |
| Arabic reference | : Book 12, Hadith 1351 |
Bulugh al-Maram 1417
Narrated Abu Hurairah (RA):
He heard Allah's Messenger (SAW) say. "The testimony of a bedouin against a city dweller is not permissible."
[Reported by Abu Dawud and Ibn Majah].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: {
"لَا تَجُوزُ شَهَادَةُ بَدَوِيٍّ عَلَى صَاحِبِ قَرْيَةٍ" } رَوَاهُ أَبُو دَاوُدَ, وَابْنُ مَاجَه ْ 1 .
| Reference | : Bulugh al-Maram 1417 |
| In-book reference | : Book 14, Hadith 21 |
| English translation | : Book 14, Hadith 1417 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "A man must not spend the night in the house of woman unless he is her husband or a Mahram."
[Reported by Muslim].
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَبِيتَنَّ رَجُلٌ عِنْدَ اِمْرَأَةٍ, إِلَّا أَنْ يَكُونَ نَاكِحًا, أَوْ ذَا مَحْرَمٍ. }
أَخْرَجَهُ مُسْلِمٌ 1 .
أَخْرَجَهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 183 |
| English translation | : Book 8, Hadith 1130 |
| Arabic reference | : Book 8, Hadith 1119 |
Narrated Abu Sa'id (RA):
The Prophet (SAW) never used to offer any prayer before the 'Eid prayer. But when he went back home, he used to pray two Rak'at.
[Reported by Ibn Majah through a Hasan (good) chain of narrators].
وَعَنْ أَبِي سَعِيدٍ قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -لَا يُصَلِّي قَبْلَ اَلْعِيدِ شَيْئًا, فَإِذَا رَجَعَ إِلَى مَنْزِلِهِ صَلَّى رَكْعَتَيْنِ } رَوَاهُ اِبْنُ مَاجَهْ بِإِسْنَادٍ حَسَنٍ 1 .
| Sunnah.com reference | : Book 2, Hadith 420 |
| English translation | : Book 2, Hadith 491 |
| Arabic reference | : Book 2, Hadith 493 |
Mishkat al-Masabih 269
Ziyad b. Hudair said that ‘Umar asked him whether he knew what
demolishes Islam, and that when he replied that he did not, he said,
"The slip of a learned man, the disputation of a hypocrite about the
Book, and the rule of imams who lead men astray.” Darimi transmitted
it.
وَعَن زِيَاد بن حدير قَالَ: قَالَ لِي عُمَرُ: هَلْ تَعْرِفُ مَا يَهْدِمُ الْإِسْلَامَ؟ قَالَ: قُلْتُ: لَا. قَالَ: يَهْدِمُهُ زَلَّةُ الْعَالِمِ وَجِدَالُ الْمُنَافِقِ بِالْكِتَابِ وَحُكْمُ الْأَئِمَّةِ المضلين ". رَوَاهُ الدِّرَامِي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 269 |
| In-book reference | : Book 2, Hadith 65 |
Mishkat al-Masabih 2016
Thabit al-Bunani said that when Anas b. Malik was asked whether they disapproved of cupping for one who was fasting in the time of God’s messenger he replied, “No, except if it had a weakening effect.”
Bukhari transmitted it.
وَعَنْ ثَابِتٍ الْبُنَانِيِّ قَالَ: سُئِلَ أَنَسُ بْنُ مَالِكٍ: كُنْتُمْ تَكْرَهُونَ الْحِجَامَةَ لِلصَّائِمِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: لَا إِلَّا مِنْ أَجْلِ الضَّعْفِ. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2016 |
| In-book reference | : Book 7, Hadith 60 |
Mishkat al-Masabih 2931
Abu Huraira told that the Ansar asked the Prophet to divide the palm-trees between them and their brethren, but he replied, “No; save us the trouble of maintenance and we shall share the fruit with you.” They said, “We hear and we obey."
Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَتِ الْأَنْصَارُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: اقْسِمْ بَيْنَنَا وَبَيْنَ إِخْوَاننَا النخيل قَالَ: «لَا تكفوننا المؤونة وَنَشْرَكْكُمْ فِي الثَّمَرَةِ» . قَالُوا: سَمِعْنَا وَأَطَعْنَا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2931 |
| In-book reference | : Book 11, Hadith 167 |
Mishkat al-Masabih 3090
He reported God’s Messenger as saying, “When someone with whose religion and character you are satisfied asks your daughter in marriage, accede to his request. If you do not do so there will be temptation in the earth and extensive corruption."
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا خَطَبَ إِلَيْكُمْ مَنْ تَرْضَوْنَ دِينَهُ وَخُلُقَهُ فَزَوِّجُوهُ إِنْ لَا تَفْعَلُوهُ تَكُنْ فِتَنَةٌ فِي الْأَرْضِ وَفَسَادٌ عَرِيضٌ» . رَوَاهُ التِّرْمِذِيُّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3090 |
| In-book reference | : Book 13, Hadith 11 |
Mishkat al-Masabih 3137
Abu Huraira reported God's Messenger as saying, “A woman may not give a woman in marriage, nor may she give herself in marriage, for the immoral woman is the one who gives herself in marriage.”
Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «لَا تزوج الْمَرْأَة الْمَرْأَةَ وَلَا تُزَوِّجُ الْمَرْأَةُ نَفْسَهَا فَإِنَّ الزَّانِيَةَ هِيَ الَّتِي تُزَوِّجُ نَفْسَهَا» . رَوَاهُ ابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3137 |
| In-book reference | : Book 13, Hadith 57 |
Mishkat al-Masabih 3334
She reported the Prophet as saying, “One whose husband has died must not wear garments dyed with saffron or red clay, or jewels, and she must not apply henna or collyrium.
Abu Dawud and Nasa'i transmitted it.
وَعَنْهَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «المُتوَفّى عَنْهَا زوجُها لَا تَلبسُ المُعَصفَرَ مِنَ الثِّيَابِ وَلَا الْمُمَشَّقَةَ وَلَا الْحُلِيَّ وَلَا تَخْتَضِبُ وَلَا تَكْتَحِلُ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3334 |
| In-book reference | : Book 13, Hadith 248 |