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أَخْبَرَنَا الْهَيْثَمُ بْنُ جَمِيلٍ ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ ، عَنْ إِسْمَاعِيل بْنِ أُمَيَّةَ ، عَنْ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَنْ تَوَضَّأَ ثُمَّ خَرَجَ يُرِيدُ الصَّلَاةَ، فَهُوَ فِي صَلَاةٍ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ، فَلَا تَقُولُوا هَكَذَا "يَعْنِي : يُشَبِّكُ بَيْنَ أَصَابِعِهِ
| Arabic reference | : Book 2, Hadith 1375 |
Jami` at-Tirmidhi 1558
Narrated 'Aishah:
That the Messenger of Allah (saws) advanced towards Badr till he reached Harrah Al-Wabr where he was met by a man from the idolaters, about whom it was said he was brave and courageous. The Prophet (saws) said to him: "Do you believe in Allah and his Messenger?" He said: "No." He said: "Then return, because we do not seek aid from an idolater."
The Hadith has more dialogue than this. And this is a Hasan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of Adh-Dhimmah do not recieve a share, even it they were to fight along with the Muslims against the enemy.
Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims.
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الْفُضَيْلِ بْنِ أَبِي عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ نِيَارٍ الأَسْلَمِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى بَدْرٍ حَتَّى إِذَا كَانَ بِحَرَّةِ الْوَبَرِ لَحِقَهُ رَجُلٌ مِنَ الْمُشْرِكِينَ يَذْكُرُ مِنْهُ جُرْأَةً وَنَجْدَةً فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَلَسْتَ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ " . قَالَ لاَ . قَالَ " ارْجِعْ فَلَنْ أَسْتَعِينَ بِمُشْرِكٍ " . وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ قَالُوا لاَ يُسْهَمُ لأَهْلِ الذِّمَّةِ وَإِنْ قَاتَلُوا مَعَ الْمُسْلِمِينَ الْعَدُوَّ . وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُسْهَمَ لَهُمْ إِذَا شَهِدُوا الْقِتَالَ مَعَ الْمُسْلِمِينَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1558 |
| In-book reference | : Book 21, Hadith 13 |
| English translation | : Vol. 3, Book 19, Hadith 1558 |
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا ابْنُ وَهْبٍ ، عَنْ يُونُسَ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ : أَنَّهُ كَانَ" يَرِثُ مَوَالِيَ عُمَرَ دُونَ بَنَاتِ عُمَرَ "
| Arabic reference | : Book 21, Hadith 3058 |
Narrated 'Aishah (RA):
Allah's Messenger (SAW) said, "One or two sucks do not make (marriage) unlawful."
[Muslim reported it].
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تُحَرِّمُ اَلْمَصَّةُ وَالْمَصَّتَانِ. } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 8, Hadith 191 |
| English translation | : Book 8, Hadith 1138 |
| Arabic reference | : Book 8, Hadith 1127 |
Narrated 'Ali (RA):
Allah's Messenger (SAW) forbade wearing of silk and clothes dyed with safflower (a red dye).
[Reported by Muslim].
وَعَنْ عَلِيٍّ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -نَهَى عَنْ لُبْسِ الْقَسِيِّ وَالْمُعَصْفَرِ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 462 |
| English translation | : Book 2, Hadith 529 |
| Arabic reference | : Book 2, Hadith 531 |
Riyad as-Salihin 1847
'Aishah (May Allah be pleased with her) said:
The conduct of the Prophet (PBUH) was entirely according to the Qur'an.
[Muslim in a long Hadith].
[Muslim in a long Hadith].
وعنها رضي الله عنها قالت:
"كان خلق نبي الله صلى الله عليه وسلم القرآن" ((رواه مسلم في جملة حديث طويل)).
| Reference | : Riyad as-Salihin 1847 |
| In-book reference | : Book 18, Hadith 40 |
Sunan Abi Dawud 4134
Narrated Anas:
The sandals of the Prophet (saws) had two thongs.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ نَعْلَ النَّبِيِّ، صلى الله عليه وسلم كَانَ لَهَا قِبَالاَنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4134 |
| In-book reference | : Book 34, Hadith 115 |
| English translation | : Book 33, Hadith 4122 |
Sunan Abi Dawud 2518
‘Amr said “I heard from Abu Wa’il a tradition which surprised me, he then narrated the tradition to the same effect (as mentioned before).
حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبُو دَاوُدَ، عَنْ شُعْبَةَ، عَنْ عَمْرٍو، قَالَ : سَمِعْتُ مِنْ أَبِي وَائِلٍ، حَدِيثًا أَعْجَبَنِي . فَذَكَرَ مَعْنَاهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2518 |
| In-book reference | : Book 15, Hadith 42 |
| English translation | : Book 14, Hadith 2512 |
Mishkat al-Masabih 1164
She reported God’s Messenger as saying, “The two rak'as at dawn are better than this world and what it contains.”
Muslim transmitted it.
وَعَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «رَكْعَتَا الْفَجْرِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1164 |
| In-book reference | : Book 4, Hadith 581 |
Mishkat al-Masabih 291
He also reported God’s messenger as saying, “In a believer adornments will reach the places which ablution reaches."
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَبْلُغُ الْحِلْيَةُ مِنَ الْمُؤْمِنَ حَيْثُ يبلغ الْوضُوء» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 291 |
| In-book reference | : Book 3, Hadith 10 |
Mishkat al-Masabih 3184
He said that in the period when the Qur'an was coming down they used to withdraw the penis.*
* i.e. before emission of semen, to avoid conception.
(Bukhari and Muslim.) Muslim added that the Prophet heard of that and did not prohibit it.
وَعنهُ كُنَّا نَعْزِلُ وَالْقُرْآنُ يَنْزِلُ. مُتَّفَقٌ عَلَيْهِ. وَزَادَ مُسْلِمٌ: فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلم ينهنا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3184 |
| In-book reference | : Book 13, Hadith 102 |
Mishkat al-Masabih 3429
‘Uqba b. ‘Amir reported God’s Messenger as saying, “The atonement for a vow is the same as for an oath.”
Muslim transmitted it.
وَعَن عقبَة بن عَامر عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3429 |
| In-book reference | : Book 15, Hadith 24 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4820
Narrated `Abdullah:
Five things have passed, i.e. the smoke, the defeat of the Romans, the splitting of the moon, Al-Batsha (the defeat of the infidels in the battle of Badr) and Al-Lizam (the punishment)'.
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ مَضَى خَمْسٌ الدُّخَانُ وَالرُّومُ وَالْقَمَرُ وَالْبَطْشَةُ وَاللِّزَامُ.
| Reference | : Sahih al-Bukhari 4820 |
| In-book reference | : Book 65, Hadith 342 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 345 |
| (deprecated numbering scheme) |
Sahih Muslim 1887
It has been narrated on the authority of Masruq Who said:
We asked 'Abdullah about the Qur'anic verse:" Think not of those who are slain in Allah's way as dead. Nay, they are alive, finding their sustenance in the presence of their Lord.." (iii. 169). He said: We asked the meaning of the verse (from the Holy Prophet) who said: The souls, of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left (without answering the question). they said: O Lord, we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He (Allah) saw that they had no need, they were left (to their joy in heaven).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَا
إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، وَعِيسَى بْنُ يُونُسَ، جَمِيعًا عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا
مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَسْبَاطٌ، وَأَبُو مُعَاوِيَةَ قَالاَ حَدَّثَنَا الأَعْمَشُ،
عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْنَا عَبْدَ اللَّهِ عَنْ هَذِهِ الآيَةِ، { وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ} قَالَ أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ فَقَالَ " أَرْوَاحُهُمْ فِي جَوْفِ طَيْرٍ خُضْرٍ لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالْعَرْشِ تَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شَاءَتْ ثُمَّ تَأْوِي إِلَى تِلْكَ الْقَنَادِيلِ فَاطَّلَعَ إِلَيْهِمْ رَبُّهُمُ اطِّلاَعَةً فَقَالَ هَلْ تَشْتَهُونَ شَيْئًا قَالُوا أَىَّ شَىْءٍ نَشْتَهِي وَنَحْنُ نَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شِئْنَا فَفَعَلَ ذَلِكَ بِهِمْ ثَلاَثَ مَرَّاتٍ فَلَمَّا
رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا قَالُوا يَا رَبِّ نُرِيدُ أَنْ تَرُدَّ أَرْوَاحَنَا فِي أَجْسَادِنَا حَتَّى نُقْتَلَ فِي سَبِيلِكَ مَرَّةً أُخْرَى . فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا " .
| Reference | : Sahih Muslim 1887 |
| In-book reference | : Book 33, Hadith 181 |
| USC-MSA web (English) reference | : Book 20, Hadith 4651 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 825
Ibn Umar narrated:
"The Prophet would say the following for the Talbiyah: "Labbaik Allahumma labbaik. Labbaik la sharika laka labbaik. Innal-hamda wan-ni;mata laka wal-mulk, la sharika laka." ('I respond to Your call O Allah! I respond to Your call. You have no partner. I respond to Your call. All praise, thanks and blessings are for You. All sovereignty is for You. And You have no partners with You).'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ تَلْبِيَةَ النَّبِيِّ، صلى الله عليه وسلم كَانَتْ
" لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَجَابِرٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . قَالَ الشَّافِعِيُّ وَإِنْ زَادَ فِي التَّلْبِيَةِ شَيْئًا مِنْ تَعْظِيمِ اللَّهِ فَلاَ بَأْسَ إِنْ شَاءَ اللَّهُ وَأَحَبُّ إِلَىَّ أَنْ يَقْتَصِرَ عَلَى تَلْبِيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ الشَّافِعِيُّ وَإِنَّمَا قُلْنَا لاَ بَأْسَ بِزِيَادَةِ تَعْظِيمِ اللَّهِ فِيهَا لِمَا جَاءَ عَنِ ابْنِ عُمَرَ وَهُوَ حَفِظَ التَّلْبِيَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ زَادَ ابْنُ عُمَرَ فِي تَلْبِيَتِهِ مِنْ قِبَلِهِ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 825 |
| In-book reference | : Book 9, Hadith 18 |
| English translation | : Vol. 2, Book 4, Hadith 825 |
Jami` at-Tirmidhi 975
Sa'd bin Malik said:
"The Messenger of Allah came to visit me while I was sick. He said: 'Do you have a will?' I said: 'Yes.' He said: 'For how much?' I said: 'All of my wealth, for the cause of Allah.' He said: 'What did you leave for your children?'" He (Sa'd) said: "They are rich in goodness.' He said: 'Will a tenth.'" He (Sa'd) said: "He (pbuh) continued decreasing it until he said: 'Will a third, and a third is too great.'" (One of the narrators:) Abdur-Rahman said: "We considered it recommended that it be less than a third, since the Messenger of Allah said: 'And a third is too great.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ سَعْدِ بْنِ مَالِكٍ، قَالَ عَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَرِيضٌ فَقَالَ " أَوْصَيْتَ " . قُلْتُ نَعَمْ . قَالَ " بِكَمْ " . قُلْتُ بِمَالِي كُلِّهِ فِي سَبِيلِ اللَّهِ . قَالَ " فَمَا تَرَكْتَ لِوَلَدِكَ " . قُلْتُ هُمْ أَغْنِيَاءُ بِخَيْرٍ . قَالَ " أَوْصِ بِالْعُشْرِ " . فَمَا زِلْتُ أُنَاقِصُهُ حَتَّى قَالَ " أَوْصِ بِالثُّلُثِ وَالثُّلُثُ كَثِيرٌ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَنَحْنُ نَسْتَحِبُّ أَنْ يَنْقُصَ مِنَ الثُّلُثِ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم " وَالثُّلُثُ كَثِيرٌ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ سَعْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ وَقَدْ رُوِيَ عَنْهُ " وَالثُّلُثُ كَبِيرٌ " . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ أَنْ يُوصِيَ الرَّجُلُ بِأَكْثَرَ مِنَ الثُّلُثِ وَيَسْتَحِبُّونَ أَنْ يَنْقُصَ مِنَ الثُّلُثِ . قَالَ سُفْيَانُ الثَّوْرِيُّ كَانُوا يَسْتَحِبُّونَ فِي الْوَصِيَّةِ الْخُمُسَ دُونَ الرُّبُعِ وَالرُّبُعَ دُونَ الثُّلُثِ وَمَنْ أَوْصَى بِالثُّلُثِ فَلَمْ يَتْرُكْ شَيْئًا وَلاَ يَجُوزُ لَهُ إِلاَّ الثُّلُثُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 975 |
| In-book reference | : Book 10, Hadith 11 |
| English translation | : Vol. 2, Book 5, Hadith 975 |
Sahih al-Bukhari 3414, 3415
Narrated Abu Huraira:
Once while a Jew was selling something, he was offered a price that he was not pleased with. So, he said, "No, by Him Who gave Moses superiority over all human beings!" Hearing him, an Ansari man got up and slapped him on the face and said, "You say: By Him Who Gave Moses superiority over all human beings although the Prophet (Muhammad) is present amongst us!" The Jew went to the Prophet and said, "O Abu-l-Qasim! I am under the assurance and contract of security, so what right does so-and-so have to slap me?" The Prophet asked the other, "Why have you slapped". He told him the whole story. The Prophet became angry, till anger appeared on his face, and said, "Don't give superiority to any prophet amongst Allah's Prophets, for when the trumpet will be blown, everyone on the earth and in the heavens will become unconscious except those whom Allah will exempt. The trumpet will be blown for the second time and I will be the first to be resurrected to see Moses holding Allah's Throne. I will not know whether the unconsciousness which Moses received on the Day of Tur has been sufficient for him, or has he got up before me. And I do not say that there is anybody who is better than Yunus bin Matta."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، عَنِ اللَّيْثِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَمَا يَهُودِيٌّ يَعْرِضُ سِلْعَتَهُ أُعْطِيَ بِهَا شَيْئًا كَرِهَهُ. فَقَالَ لاَ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْبَشَرِ، فَسَمِعَهُ رَجُلٌ مِنَ الأَنْصَارِ فَقَامَ، فَلَطَمَ وَجْهَهُ، وَقَالَ تَقُولُ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْبَشَرِ، وَالنَّبِيُّ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا فَذَهَبَ إِلَيْهِ، فَقَالَ أَبَا الْقَاسِمِ، إِنَّ لِي ذِمَّةً وَعَهْدًا، فَمَا بَالُ فُلاَنٍ لَطَمَ وَجْهِي. فَقَالَ " لِمَ لَطَمْتَ وَجْهَهُ ". فَذَكَرَهُ، فَغَضِبَ النَّبِيُّ صلى الله عليه وسلم حَتَّى رُئِيَ فِي وَجْهِهِ، ثُمَّ قَالَ " لاَ تُفَضِّلُوا بَيْنَ أَنْبِيَاءِ اللَّهِ، فَإِنَّهُ يُنْفَخُ فِي الصُّورِ، فَيَصْعَقُ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ، إِلاَّ مَنْ شَاءَ اللَّهُ، ثُمَّ يُنْفَخُ فِيهِ أُخْرَى، فَأَكُونُ أَوَّلَ مَنْ بُعِثَ فَإِذَا مُوسَى آخِذٌ بِالْعَرْشِ، فَلاَ أَدْرِي أَحُوسِبَ بِصَعْقَتِهِ يَوْمَ الطُّورِ أَمْ بُعِثَ قَبْلِي - وَلَا أَقُولُ إِنَّ أَحَدًا أَفْضَلُ مِنْ يُونُسَ بْنِ مَتَّى".
| Reference | : Sahih al-Bukhari 3414, 3415 |
| In-book reference | : Book 60, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 626 |
| (deprecated numbering scheme) |
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ ابْنِ أَبِي ذِئْبٍ ، عَنْ مُسْلِمِ بْنِ جُنْدُبٍ ، عَنْ الزُّبَيْرِ بْنِ الْعَوَّامٍ ، قَالَ : " كُنَّانُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجُمُعَةَ، ثُمَّ نَرْجِعُ فَنَتَبَادِرُ الظِّلَّ فِي أُطُمِ بَنِي غَنْمٍ، فَمَا هُوَ إِلَّا مَوَاضِعُ أَقْدَامِنَا "
| Arabic reference | : Book 2, Hadith 1515 |
أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنْ زَيْدِ بْنِ ثَابِتٍ ، قَالَ :" تَسَحَّرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : ثُمَّ قَامَ إِلَى الصَّلَاةِ.
قَالَ : قُلْتُ : كَمْ كَانَ بَيْنَ الْأَذَانِ وَالسُّحُورِ؟ قَالَ : قَدْرُ قِرَاءَةِ خَمْسِينَ آيَةً "
| Arabic reference | : Book 4, Hadith 1651 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي الْجُودِيِّ ، عَنْ سَعِيدِ بْنِ الْمُهَاجِرِ ، عَنْ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ : أَبِي كَرِيمَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَيُّمَا مُسْلِمٍ ضَافَ قَوْمًا، فَأَصْبَحَ الضَّيْفُ مَحْرُومًا، فَإِنَّ عَلَى كُلِّ مُسْلِمٍ نَصْرَهُ حَتَّى يَأْخُذَ لَهُ بِقِرَى لَيْلَتِهِ مِنْ زَرْعِهِ وَمَالِهِ "
| Arabic reference | : Book 8, Hadith 1976 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ عَمْرِو بْنِ يَحْيَى ، عَنْ عَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ ، قَالَ :" بَعَثَ صَاحِبُ أَيْلَةَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِكِتَابٍ، وَأَهْدَى لَهُ بَغْلَةً بَيْضَاءَ، فَكَتَبَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْدَى لَهُ بُرْدًا "
| Arabic reference | : Book 17, Hadith 2416 |
Sunan Ibn Majah 2768
It was
narrated that Ubayy bin Ka’b said:
“The Messenger of Allah
(saw)
said: ‘For guarding the frontier for a day in the cause of
Allah,
defending the Muslims, seeking reward, apart from in the month
of
Ramadan, there is a reward granted greater than worshipping for a
hundred years, fasting and praying. Guarding the frontier for a day
in
the cause of Allah, defending the Muslims, seeking reward, in the
month of Ramadan, is better before Allah and brings a greater reward”
– I think he said – “than worshipping for a thousand years,
fasting
and praying. If Allah returns him to his family safe and
sound, no bad
deed will be recorded for him for a thousand years, but
his good deeds
will be recorded, and the reward for guarding the
frontier will come
to him until the Day of Resurrection.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ يَعْلَى السُّلَمِيُّ، حَدَّثَنَا عُمَرُ بْنُ صُبْحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو، عَنْ مَكْحُولٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَرِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ مِنْ وَرَاءِ عَوْرَةِ الْمُسْلِمِينَ مُحْتَسِبًا مِنْ غَيْرِ شَهْرِ رَمَضَانَ أَعْظَمُ أَجْرًا مِنْ عِبَادَةِ مِائَةِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا وَرِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ مِنْ وَرَاءِ عَوْرَةِ الْمُسْلِمِينَ مُحْتَسِبًا مِنْ شَهْرِ رَمَضَانَ أَفْضَلُ عِنْدَ اللَّهِ وَأَعْظَمُ أَجْرًا - أُرَاهُ قَالَ - مِنْ عِبَادَةِ أَلْفِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا فَإِنْ رَدَّهُ اللَّهُ إِلَى أَهْلِهِ سَالِمًا لَمْ تُكْتَبْ عَلَيْهِ سَيِّئَةٌ أَلْفَ سَنَةٍ وَتُكْتَبُ لَهُ الْحَسَنَاتُ وَيُجْرَى لَهُ أَجْرُ الرِّبَاطِ إِلَى يَوْمِ الْقِيَامَةَ " .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 2768 |
| In-book reference | : Book 24, Hadith 16 |
| English translation | : Vol. 4, Book 24, Hadith 2768 |
Sunan Abi Dawud 2628
Narrated AbuTha'labah al-Khushani:
When the people encamped, (the narrator Amr ibn Uthman al-Himsi) said: When the Messenger of Allah (saws) encamped, the people scattered in the glens and wadis. The Messenger of Allah (saws) said: Your scattering in these glens and wadis is only of the devil. They afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them, it would cover them all.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، وَيَزِيدُ بْنُ قُبَيْسٍ، - مِنْ أَهْلِ جَبَلَةَ سَاحِلِ حِمْصٍ وَهَذَا لَفْظُ يَزِيدَ - قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ عَبْدِ اللَّهِ بْنِ الْعَلاَءِ أَنَّهُ سَمِعَ مُسْلِمَ بْنَ مِشْكَمٍ أَبَا عُبَيْدِ اللَّهِ يَقُولُ حَدَّثَنَا أَبُو ثَعْلَبَةَ الْخُشَنِيُّ قَالَ كَانَ النَّاسُ إِذَا نَزَلُوا مَنْزِلاً - قَالَ عَمْرٌو كَانَ النَّاسُ إِذَا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْزِلاً - تَفَرَّقُوا فِي الشِّعَابِ وَالأَوْدِيَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ تَفَرُّقَكُمْ فِي هَذِهِ الشِّعَابِ وَالأَوْدِيَةِ إِنَّمَا ذَلِكُمْ مِنَ الشَّيْطَانِ " . فَلَمْ يَنْزِلْ بَعْدَ ذَلِكَ مَنْزِلاً إِلاَّ انْضَمَّ بَعْضُهُمْ إِلَى بَعْضٍ حَتَّى يُقَالُ لَوْ بُسِطَ عَلَيْهِمْ ثَوْبٌ لَعَمَّهُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2628 |
| In-book reference | : Book 15, Hadith 152 |
| English translation | : Book 14, Hadith 2622 |
أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَأَبَا بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ كَانُوا" يَفْتَتِحُونَ الْقِرَاءَةَ بِ # الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 # ".
قَالَ أَبُو مُحَمَّد : بِهَذَا نَقُولُ، وَلَا أَرَى الْجَهْرَ بِ # بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ سورة الفاتحة آية 1 #
| Arabic reference | : Book 2, Hadith 1215 |
أَخْبَرَنَا عَفَّانُ بْنُ مُسْلِمٍ ، حَدَّثَنَا يَعْلَى بْنُ الْحَارِثِ ، قَالَ : سَمِعْتُ إِيَاسَ بْنَ سَلَمَةَ بْنِ الْأَكْوَعِ يُحَدِّثُ، عَنْ أَبِيهِ ، قَالَ : " كُنَّانُصَلِّي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجُمُعَةَ، ثُمَّ نَنْصَرِفُ وَلَيْسَ لِلْحِيطَانِ فَيْءٌ يُسْتَظَلُّ بِهِ "
| Arabic reference | : Book 2, Hadith 1516 |
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زِيَادُ بْنُ أَبِي مُسْلِمٍ ، عَنْ أَبِي الْخَلِيلِ ، قَالَ : قَالَ أَبُو مُوسَى :" مَنْ عَلِمَ الْقُرْآنَ وَلَمْ يَعْلَمْ الْفَرَائِضَ، فَإِنَّ مَثَلَهُ مَثَلُ الْبُرْنُسِ لَا وَجْهَ لَهُ، أَوْ : لَيْسَ لَهُ وَجْهٌ "
| Arabic reference | : Book 21, Hadith 2764 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4825
Narrated `Abdullah:
Five things have passed: Al-Lizam, the defeat of the Romans, the mighty grasp, the splitting of the moon, and the smoke.
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ خَمْسٌ قَدْ مَضَيْنَ اللِّزَامُ وَالرُّومُ وَالْبَطْشَةُ وَالْقَمَرُ وَالدُّخَانُ.
| Reference | : Sahih al-Bukhari 4825 |
| In-book reference | : Book 65, Hadith 347 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 350 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1141
It was narrated from 'Abdullah bin Shaddad, this his father said:
"The Messenger of Allah (SAW) came out to us for one of the nighttime prayers, and he was carrying Hasan or Husain. The Messenger of Allah (SAW) came forward and put him down, then he said the Takbir and started to pray. He prostrated during his prayer, and made the prostration lengthy." My father said: "I raised my head and saw the child on the back of the Messenger of Allah (SAW) while he was prostrating so I went back to my prostration. When the Messenger of Allah (SAW) finished praying, the people said: "O Messenger of Allah (SAW), you prostrated during the prayer for so long that we thought that something had happened or that you were receiving a revelation.' He said: 'No such thing happened. But my son was riding on my back and I did not like to disturb him until he had enough.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا جَرِيرُ بْنُ حَازِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْبَصْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ أَبِيهِ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي إِحْدَى صَلاَتَىِ الْعِشَاءِ وَهُوَ حَامِلٌ حَسَنًا أَوْ حُسَيْنًا فَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَضَعَهُ ثُمَّ كَبَّرَ لِلصَّلاَةِ فَصَلَّى فَسَجَدَ بَيْنَ ظَهْرَانَىْ صَلاَتِهِ سَجْدَةً أَطَالَهَا . قَالَ أَبِي فَرَفَعْتُ رَأْسِي وَإِذَا الصَّبِيُّ عَلَى ظَهْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ سَاجِدٌ فَرَجَعْتُ إِلَى سُجُودِي فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ النَّاسُ يَا رَسُولَ اللَّهِ إِنَّكَ سَجَدْتَ بَيْنَ ظَهْرَانَىْ صَلاَتِكَ سَجْدَةً أَطَلْتَهَا حَتَّى ظَنَنَّا أَنَّهُ قَدْ حَدَثَ أَمْرٌ أَوْ أَنَّهُ يُوحَى إِلَيْكَ . قَالَ
" كُلُّ ذَلِكَ لَمْ يَكُنْ وَلَكِنَّ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أُعَجِّلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1141 |
| In-book reference | : Book 12, Hadith 113 |
| English translation | : Vol. 2, Book 12, Hadith 1142 |
Sahih Muslim 2511 e
Abu Usaid Ansar reported:
I bear witness to the fact that Allah's Messenger (may peace be upon him) said: The best settlements of the Ansar are of those of Banu Najjar, then of Banu 'Abu al-Aslihal and then of Banu Harith b. Khazraj, then of Banu Sa'ida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Allah's Messenger (may peace be upon him)? And if I were a liar, I would have started with my tribe Banu Sa'ida. This was conveyed to Sa'd b. 'Ubida and he found (rankling) in his mind and said: We have been left behind (in the sense) that we have been (mentioned) last of the four. He (Sa'd) sid: Saddle my pony so that I should go to Allah's Messenger (may peace be upon him). His nephew saw him and said: Are you going to contradict (the order of) precedence set by Allah's Messenger (may peace be upon him), whereas Allah's Messenger (may peace be upon him) has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four (best tribes of the Ansar)? So he returned and said: Allah and His Messenger know best, and he commanded that his pony should be unsaddled.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ،
قَالَ شَهِدَ أَبُو سَلَمَةَ لَسَمِعَ أَبَا أُسَيْدٍ الأَنْصَارِيَّ يَشْهَدُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
قَالَ
" خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الأَشْهَلِ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ
بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ " . قَالَ أَبُو سَلَمَةَ قَالَ أَبُو أُسَيْدٍ أُتَّهَمُ أَنَا عَلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم لَوْ كُنْتُ كَاذِبًا لَبَدَأْتُ بِقَوْمِي بَنِي سَاعِدَةَ . وَبَلَغَ ذَلِكَ سَعْدَ
بْنَ عُبَادَةَ فَوَجَدَ فِي نَفْسِهِ وَقَالَ خُلِّفْنَا فَكُنَّا آخِرَ الأَرْبَعِ أَسْرِجُوا لِي حِمَارِي آتِي رَسُولَ
اللَّهِ صلى الله عليه وسلم . وَكَلَّمَهُ ابْنُ أَخِيهِ سَهْلٌ فَقَالَ أَتَذْهَبُ لِتَرُدَّ عَلَى رَسُولِ اللَّهِ صلى
الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم أَعْلَمُ أَوَلَيْسَ حَسْبُكَ أَنْ تَكُونَ رَابِعَ أَرْبَعٍ
. فَرَجَعَ وَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ وَأَمَرَ بِحِمَارِهِ فَحُلَّ عَنْهُ .
| Reference | : Sahih Muslim 2511e |
| In-book reference | : Book 44, Hadith 254 |
| USC-MSA web (English) reference | : Book 31, Hadith 6108 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1109
He said that the Prophet led him and his mother, or his maternal aunt, in prayer, adding, “He set me at his right and set the woman behind us."
Muslim transmitted it.
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى بِهِ وَبِأُمِّهِ أَوْ خَالَتِهِ قَالَ: فَأَقَامَنِي عَنْ يَمِينِهِ وَأَقَامَ الْمَرْأَةَ خَلْفَنَا. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1109 |
| In-book reference | : Book 4, Hadith 526 |
Mishkat al-Masabih 1458
Jabir reported the Prophet as saying, "A cow serves for seven, and a camel serves for seven.”
Muslim and Abu Dawud transmitted it, the wording being the latter’s.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَقَرَةُ عَنْ سَبْعَةٍ وَالْجَزُورُ عَنْ سَبْعَةٍ» . رَوَاهُ مُسْلِمٌ وَأَبُو دَاوُدَ وَاللَّفْظُ لَهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1458 |
| In-book reference | : Book 4, Hadith 859 |
Mishkat al-Masabih 5496
He told that Ibn Sayyad asked the Prophet about the soil of paradise and that he replied it was a white, sifted flour and pure musk.
Muslim transmitted it.
وَعَنْهُ أَنَّ ابْنَ صَيَّادٍ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ تُرْبَةِ الْجَنَّةِ. فَقَالَ: «در مَكَّة يبضاء ومسك خَالص» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5496 |
| In-book reference | : Book 27, Hadith 117 |
Bulugh al-Maram 109
Narrated Abu Sa’id Al-Khudri (rad):
Allah’s Mesenger (saw) said: “The water (of the ghusl) is due to the water (of sexual emission)”. [Reported by Muslim]
عَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْمَاءُ مِنْ اَلْمَاءِ } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 109 |
| In-book reference | : Book 1, Hadith 128 |
| English translation | : Book 1, Hadith 115 |
Mishkat al-Masabih 2836
He said that God’s Messenger forbade muhaqala, muzabana, mukhabara, mu'awama (Selling a year’s harvest before the crop has grown, or selling the fruit on one’s palm-trees two or three years ahead.) and thunya (An exception the amount of which is not accurately known.), but gave licence for ‘araya (Plural of ‘ariya. A palm-tree assigned by its owner to another who is in need, for him to eat its fruit for a year. It is said that a poor man who had no money to buy fresh dates might buy the fruit on a palm-tree for dry dates.)
Muslim transmitted it.
وَعَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ وَعَنِ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2836 |
| In-book reference | : Book 11, Hadith 75 |
Sunan an-Nasa'i 4112
It was narrated that Abu Wa'il said:
"'Abdullah said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ عَبْدُ اللَّهِ سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4112 |
| In-book reference | : Book 37, Hadith 147 |
| English translation | : Vol. 5, Book 37, Hadith 4117 |
Jami` at-Tirmidhi 967
Thawban narrated that :
the Prophet said: "Indeed the Muslim remains in the Khurfah (harvest) of Paradise while he visits his brother Muslim."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ الْمُسْلِمَ إِذَا عَادَ أَخَاهُ الْمُسْلِمَ لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ " . وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي مُوسَى وَالْبَرَاءِ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ثَوْبَانَ حَدِيثٌ حَسَنٌ . وَرَوَى أَبُو غِفَارٍ وَعَاصِمٌ الأَحْوَلُ هَذَا الْحَدِيثَ عَنْ أَبِي قِلاَبَةَ عَنْ أَبِي الأَشْعَثِ عَنْ أَبِي أَسْمَاءَ عَنْ ثَوْبَانَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَسَمِعْتُ مُحَمَّدًا يَقُولُ مَنْ رَوَى هَذَا الْحَدِيثَ عَنْ أَبِي الأَشْعَثِ عَنْ أَبِي أَسْمَاءَ فَهُوَ أَصَحُّ . قَالَ مُحَمَّدٌ وَأَحَادِيثُ أَبِي قِلاَبَةَ إِنَّمَا هِيَ عَنْ أَبِي أَسْمَاءَ إِلاَّ هَذَا الْحَدِيثَ فَهُوَ عِنْدِي عَنْ أَبِي الأَشْعَثِ عَنْ أَبِي أَسْمَاءَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 967 |
| In-book reference | : Book 10, Hadith 3 |
| English translation | : Vol. 2, Book 5, Hadith 967 |
Mishkat al-Masabih 654
Mu‘awiya said that he heard God's Messenger say, “The mu’adhdhins will have the longest necks on the day of resurrection.”
Muslim transmitted it.
عَنْ مُعَاوِيَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْمُؤَذِّنُونَ أَطْوَلُ النَّاسِ أعناقا يَوْم الْقِيَامَة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 654 |
| In-book reference | : Book 4, Hadith 86 |
Mishkat al-Masabih 872
She told how the Prophet used to say when bowing and prostrating himself, “All-Glorious, All-Holy, Lord of the angels and the spirit."
Muslim transmitted it.
وَعَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ: «سُبُّوحٌ قُدُّوسٌ رب الْمَلَائِكَة وَالروح» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 872 |
| In-book reference | : Book 4, Hadith 296 |
Mishkat al-Masabih 1023
Ibn ‘Abbas said that the Prophet prostrated himself when an-Najm (Al-Qur'an; 53) was revealed, and the Muslims, the ploytheists, jinn and men prostrated themselves along with him.
Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: سَجَدَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم بِالنَّجْمِ وَسَجَدَ مَعَهُ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْجِنُّ وَالْإِنْسُ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1023 |
| In-book reference | : Book 4, Hadith 442 |
Mishkat al-Masabih 4308
She said the pillow on which God’s messenger reclined was of leather stuffed with palm fibre. '
Muslim transmitted it.
وَعَنْهَا قَالَتْ: كَانَ وِسَادُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي يَتَّكِئُ عَلَيْهِ مَنْ أَدَمٍ حشْوُهُ ليفٌ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4308 |
| In-book reference | : Book 22, Hadith 5 |
Mishkat al-Masabih 4389
He said, pointing to the little finger of his left hand, “The Prophet’s signet-ring was on this.”
Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ خَاتَمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ وَأَشَارَ إِلَى الْخِنْصِرِ منْ يَده الْيُسْرَى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4389 |
| In-book reference | : Book 22, Hadith 80 |
Mishkat al-Masabih 4579
He reported God’s messenger as saying:
“There is no infection, no hama, no star promising rain, and no serpent in a hungry belly."
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا عَدْوَى وَلَا هَامَةَ وَلَا نَوْءَ وَلَا صفر» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4579 |
| In-book reference | : Book 23, Hadith 63 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5628
He reported God's messenger as saying, `Saihan, Jaihan', * the Euphrates and the Nile are all among the rivers of paradise."
*The Sarus and Pyramus respectively, frontier rivers in the early Muslim period between the Islamic territory and that of the Byzantines. See G. Le Strange, The Lands of the Eastern Caliphate (Cambridge, 1930), pp. 129 ff.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَيْحَانُ وَجَيْحَانُ وَالْفُرَاتُ وَالنِّيلُ كُلٌّ من أنهارِ الْجنَّة» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5628 |
| In-book reference | : Book 28, Hadith 100 |
Bulugh al-Maram 749
Ibn ’Abbas (RAA) narrated, ‘l never saw the Prophet (P.B.U.H.) touch (place his hands on) any other part of the Ka'bah except the two corners:
The Black Stone and the Yemeni corner) Related by Muslim.
وَعَنْهُ قَالَ: { لَمْ أَرَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَسْتَلِمُ مِنْ اَلْبَيْتِ غَيْرَ اَلرُّكْنَيْنِ اَلْيَمَانِيَيْنِ } رَوَاهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 749 |
| In-book reference | : Book 6, Hadith 42 |
| English translation | : Book 6, Hadith 769 |
Abu Dharr (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When you make some soup, make a good amount by adding plenty of liquid, and give some to your neighbors.” Related by Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا طَبَخْتَ مَرَقَةً, فَأَكْثِرْ مَاءَهَا, وَتَعَاهَدْ جِيرَانَكَ } أَخْرَجَهُمَا مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 28 |
| English translation | : Book 16, Hadith 1507 |
| Arabic reference | : Book 16, Hadith 1464 |
Narrated [Abu Hurairah (RA)]:
Allah's Messenger (SAW) said, "If anyone buys a grain he must not sell it till he weighs it."
[Reported by Muslim].
وَعَنْهُ: أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { مَنِ اِشْتَرَى طَعَاماً فَلَا يَبِعْهُ حَتَّى يَكْتَالَهُ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 21 |
| English translation | : Book 7, Hadith 801 |
| Arabic reference | : Book 7, Hadith 798 |
Mishkat al-Masabih 2854
Abu Huraira said that God’s Messenger forbade a transaction determined by throwing stones1, and the type which involves some uncertainty2.
Muslim transmitted it.
1. A type of transaction in which it is made binding when the buyer or the seller throws a stone; or in which a man agrees to sell to another all the commodities on which stones which he throws alight; or in which one agrees to sell another some land up to the distance to which he can throw a stone.
2. Bai' al-gharar. One might translate this ‘aleatory contracts of sale’, but this is not the only term to which that applies. The type of transaction intended is one in which there is no guarantee that the seller can deliver the goods for which he receives payment. It could include such items as selling a runaway slave, or fish which one has not caught, etc.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عنْ بيعِ الحصاةِ وعنْ بيعِ الغَرَرِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2854 |
| In-book reference | : Book 11, Hadith 92 |
Mishkat al-Masabih 2965
He reported God’s Messenger as saying, “When you disagree about a road its breadth should be made seven cubits.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اخْتَلَفْتُمْ فِي الطَّرِيقِ جُعِلَ عرضه سَبْعَة أَذْرع» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2965 |
| In-book reference | : Book 11, Hadith 200 |
Mishkat al-Masabih 3035
‘Abd ar-Rahman b. ‘Uthman at-Taimi said that God’s Messenger prohibited taking what a pilgrim has dropped.
Muslim transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ التَّيَمِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَن لقطَة الْحَاج. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3035 |
| In-book reference | : Book 11, Hadith 269 |
Riyad as-Salihin 746
Anas (May Allah be pleased with him) reported:
I saw Messenger of Allah (PBUH) eating some dates while sitting on his buttocks, with his legs raised.
[Muslim].
[Muslim].
وعن أنس رضى الله عنه قال: رأيت رسول الله صلى الله عليه وسلم جالساً مقعياً يأكل تمراً. ((رواه مسلم))
| Reference | : Riyad as-Salihin 746 |
| In-book reference | : Book 2, Hadith 20 |
Riyad as-Salihin 786
'Aishah (May Allah be pleased with her) reported:
One morning the Messenger of Allah (PBUH) went out wearing a black blanket made of a camel or sheep's black hair with patterns of camel's bags upon it.
[Muslim].
[Muslim].
وعنها قالت: خرج رسول الله صلى الله عليه وسلم ذات غداة، وعليه مرط مرحل من شعر أسود.((رواه مسلم))
| Reference | : Riyad as-Salihin 786 |
| In-book reference | : Book 3, Hadith 9 |
Sahih al-Bukhari 342
Narrated `Ammar:
As above.
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ شَهِدْتُ عُمَرَ فَقَالَ لَهُ عَمَّارٌ. وَسَاقَ الْحَدِيثَ.
| Reference | : Sahih al-Bukhari 342 |
| In-book reference | : Book 7, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 338 |
| (deprecated numbering scheme) |
Bulugh al-Maram 110
And Muslim added:
“Even if he does not ejaculate”.
زَادَ مُسْلِمٌ:
"وَإِنْ لَمْ يُنْزِلْ " 1 .
| Reference | : Bulugh al-Maram 110 |
| In-book reference | : Book 1, Hadith 131 |
| English translation | : Book 1, Hadith 117 |
Sunan an-Nasa'i 2037
Muhammad bin Qais bin Makhramah said:
"Aishah said: 'Shall I not tell you about me and about the Prophet?' We said: 'Yes.' She said: 'When it was my night when he was with me' - meaning the Prophet -'He came back (from 'Isha' prayer), put his sandals by his feet and spread the edge of his Izar on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly, picked up his cloak slowly, then opened the door slowly and went out slowly. I covered my head, put on my vie and tightened my waist wrapper, then I followed his steps until he came to Al-Baqi'. He raised his hands three times, and stood there for a long time, then he left and I left. He hastened and I also hastened; he ran and I also ran. He came (to the house) and I also came, but I got there first and entered, and as I lay down he came in. He said: "Tell me, or the Subtle, the All-Aware will tell me.' I said: 'O Messenger of Allah, may my father and mother be ransomed for you,' and I told him (the whole story). He said: 'So you were the black shape that I saw in front of me?' I said, 'Yes.' He gave me a nudge on the chest which I felt, then he said: 'Did you think that Allah and His Messenger would deal unjustly with you?' I said: 'Whatever the people conceal, Allah knows it.' He said: Jibril came to me when I saw you, but he did not enter upon me because you where not fully dressed. He called me but he concealed that from you, and I answered him, but I concealed that from you too. I thought that you had gone to sleep and I did not want to wake you up, and I was afraid that you would be frightened. He told me to go to Al-Baqi' and pray for forgiveness for them.' I said: 'What should I say, O Messenger of Allah?' He said: 'Say" Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on, and we will join you, if Allah wills."'
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، يَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ قَالَتْ : أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنِ النَّبِيِّ صلى الله عليه وسلم قُلْنَا : بَلَى . قَالَتْ : لَمَّا كَانَتْ لَيْلَتِي الَّتِي هُوَ عِنْدِي تَعْنِي النَّبِيَّ صلى الله عليه وسلم انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ، وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ، فَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ، ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا، ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي، وَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ، فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ فَأَطَالَ، ثُمَّ انْحَرَفَ فَانْحَرَفْتُ، فَأَسْرَعَ فَأَسْرَعْتُ، فَهَرْوَلَ فَهَرْوَلْتُ، فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ، فَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ : " مَا لَكِ يَا عَائِشَةُ حَشْيَا رَابِيَةً " . قَالَتْ : لاَ . قَالَ : " لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ " . قُلْتُ : يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي، فَأَخْبَرْتُهُ الْخَبَرَ . قَالَ : " فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي " . قَالَتْ : نَعَمْ، فَلَهَزَنِي فِي صَدْرِي لَهْزَةً أَوْجَعَتْنِي، ثُمَّ قَالَ : " أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ " . قُلْتُ : مَهْمَا يَكْتُمُ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ . قَالَ : " فَإِنَّ جِبْرِيلَ أَتَانِي حِينَ رَأَيْتِ وَلَمْ يَدْخُلْ عَلَىَّ وَقَدْ وَضَعْتِ ثِيَابَكِ فَنَادَانِي، فَأَخْفَى مِنْكِ فَأَجَبْتُهُ فَأَخْفَيْتُهُ مِنْكِ، فَظَنَنْتُ أَنْ قَدْ رَقَدْتِ وَكَرِهْتُ أَنْ أُوقِظَكِ، وَخَشِيتُ أَنْ تَسْتَوْحِشِي، فَأَمَرَنِي أَنْ آتِيَ الْبَقِيعَ فَأَسْتَغْفِرَ لَهُمْ " . قُلْتُ : كَيْفَ أَقُولُ يَا رَسُولَ اللَّهِ قَالَ : " قُولِي السَّلاَمُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، يَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2037 |
| In-book reference | : Book 21, Hadith 220 |
| English translation | : Vol. 3, Book 21, Hadith 2039 |
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، وَعَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، قَالَا : حَدَّثَنَا مَالِكٌ ، عَنْ إِسْحَاق بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَنَسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" صَلَّى عَلَى حَصِيرٍ "
| Arabic reference | : Book 2, Hadith 1343 |
Sahih Muslim 2769 c
'Abdullah b. K'ab, who was his (Ka'b's) guide as he became blind, reported that he heard from Ka'b b. Malik the story of his staying behind Allah's Messenger (may peace be upon him) from the expedition of Tabuk. The rest of the hadith is the same (but with this variation) that in the narration transmitted on the authority of Yunus (the words are):
When Allah's Messenger (may. peace be upon him) intended to set on an expedition he kept It as a secret, but. be did not do so in thic. expedition. And in the narration transmitted on the authority of Muhammad b. Abdullah b. Muslim, there is no mention of Abu Khaithana (Allah be pleased with him) and no mention of his meeting with Allah's Messenger (may peace be upon him).
وَحَدَّثَنِي عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ،
اللَّهِ بْنِ مُسْلِمٍ ابْنُ أَخِي الزُّهْرِيِّ عَنْ عَمِّهِ، مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ،
بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ أَنَّ عُبَيْدَ اللَّهِ بْنَ كَعْبِ بْنِ مَالِكٍ، وَكَانَ، قَائِدَ كَعْبٍ حِينَ عَمِيَ
قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
فِي غَزْوَةِ تَبُوكَ . وَسَاقَ الْحَدِيثَ وَزَادَ فِيهِ عَلَى يُونُسَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه
وسلم قَلَّمَا يُرِيدُ غَزْوَةً إِلاَّ وَرَّى بِغَيْرِهَا حَتَّى كَانَتْ تِلْكَ الْغَزْوَةُ . وَلَمْ يَذْكُرْ فِي حَدِيثِ ابْنِ
أَخِي الزُّهْرِيِّ أَبَا خَيْثَمَةَ وَلُحُوقَهُ بِالنَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 2769c |
| In-book reference | : Book 50, Hadith 63 |
| USC-MSA web (English) reference | : Book 37, Hadith 6671 |
| (deprecated numbering scheme) |
حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ مُغِيرَةَ ، عَنْ حَمَّادٍ : " فِي الرَّجُلِ يَكُونُ لَهُ ثَلَاثَةُ بَنِينَ، فَقَالَ :ثُلُثِي لِأَصْغَرِ بَنِيَّ، فَقَالَ الْأَوْسَطُ : أَنَا أُجِيزُ، وَقَالَ الْأَكْبَرُ : أَنَا لَا أُجِيزُ، قَالَ : هِيَ مِنْ تِسْعَةٍ يُخْرِجُ ثَلاثَةً فَلَهُ سَهْمُهُ، وَسَهْمُ الَّذِي أَجَاز ".
وَقَالَ حَمَّادٌ : يَرُدُّ السَّهْمَ عَلَيْهِمْ جَمِيعًا، وَقَالَ عَامِرٌ : الَّذِي رَدَّ إِنَّمَا رَدَّ عَلَى نَفْسِهِ
| Arabic reference | : Book 21, Hadith 2977 |
Mishkat al-Masabih 2385
Al-Bara’ b. ‘Azib said that when God’s messenger went to bed he lay on his right side and then said, “O God, I have handed over my soul to Thee, turned my face to Thee, entrusted my affairs to Thee, and committed my back to Thee out of desire for and fear of Thee. There is no refuge and no place of safety from Thee except by having recourse to Thee. I believe in Thy Book which Thou hast sent down and in Thy Prophet whom Thou hast sent.” God’s messenger said that if anyone repeated these words and died that night, he would die in the true religion. In a version he reported God’s messenger as telling a man to perform the ablution for prayer when he went to bed, lie down on his right side, and say, “O God, I have handed over my soul to Thee . . . Thou hast sent.” He added, “If you die during the night you will die in the true religion, and if you live till the morning you will obtain good.”
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَوَى إِلَى فِرَاشِهِ نَامَ عَلَى شِقِّهِ الْأَيْمَنِ ثُمَّ قَالَ: «اللَّهُمَّ أَسْلَمْتُ نَفَسِي إِلَيْكَ وَوَجَّهْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لَا مَلْجَأَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَنَبِيِّكَ الَّذِي أَرْسَلْتَ» . وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَالَهُنَّ ثُمَّ مَاتَ تَحْتَ لَيْلَتِهِ مَاتَ عَلَى الْفِطْرَةِ»
وَفِي رِوَايَةٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ:
" يَا فُلَانُ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الْأَيْمَنِ ثُمَّ قُلِ: اللَّهُمَّ أَسْلَمْتُ نَفَسِي إِلَيْكَ إِلَى قَوْلِهِ: أَرْسَلْتَ " وَقَالَ: «فَإِنْ مِتَّ مِنْ لَيْلَتِكَ مِتَّ عَلَى الْفِطْرَةِ وإِن أصبحتَ أصبتَ خيرا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2385 |
| In-book reference | : Book 9, Hadith 156 |
Jami` at-Tirmidhi 97
AI-Mughirah bin Shu'bah narrated:
"The Prophet wiped over the Khuff and its bottom."
حَدَّثَنَا أَبُو الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، أَخْبَرَنِي ثَوْرُ بْنُ يَزِيدَ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ كَاتِبِ الْمُغِيرَةِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ أَعْلَى الْخُفِّ وَأَسْفَلَهُ . قَالَ أَبُو عِيسَى وَهَذَا قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ مِنَ الْفُقَهَاءِ وَبِهِ يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَإِسْحَاقُ . وَهَذَا حَدِيثٌ مَعْلُولٌ لَمْ يُسْنِدْهُ عَنْ ثَوْرِ بْنِ يَزِيدَ غَيْرُ الْوَلِيدِ بْنِ مُسْلِمٍ . قَالَ أَبُو عِيسَى وَسَأَلْتُ أَبَا زُرْعَةَ وَمُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَقَالاَ لَيْسَ بِصَحِيحٍ لأَنَّ ابْنَ الْمُبَارَكِ رَوَى هَذَا عَنْ ثَوْرٍ عَنْ رَجَاءِ بْنِ حَيْوَةَ قَالَ حُدِّثْتُ عَنْ كَاتِبِ الْمُغِيرَةِ مُرْسَلٌ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ الْمُغِيرَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 97 |
| In-book reference | : Book 1, Hadith 97 |
| English translation | : Vol. 1, Book 1, Hadith 97 |
Sunan Abi Dawud 3717
Narrated Anas ibn Malik:
The Prophet (saws) forbade that a man should drink while standing.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3717 |
| In-book reference | : Book 27, Hadith 49 |
| English translation | : Book 26, Hadith 3708 |
Sunan Abi Dawud 3746
Qatadah reported this story from Sa’id b. al-Musayyab. This version adds:
When he was invited on the third day, he did not accept but threw pebbles on the messenger.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، بِهَذِهِ الْقِصَّةِ قَالَ فَدُعِيَ الْيَوْمَ الثَّالِثَ فَلَمْ يُجِبْ وَحَصَبَ الرَّسُولَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3746 |
| In-book reference | : Book 28, Hadith 11 |
| English translation | : Book 27, Hadith 3737 |
Narrated Abu Zubair (RA):
I asked Jabir (RA) about the payment for cats and dogs and he replied, "The Prophet (SAW) warned sternly against that."
[Reported by Muslim].
وَعَنْ أَبِي اَلزُّبَيْرِ قَالَ: سَأَلْتُ جَابِرًا عَنْ ثَمَنِ اَلسِّنَّوْرِ وَالْكَلْبِ? فَقَالَ: { زَجَرَ اَلنَّبِيُّ - صلى الله عليه وسلم -عَنْ ذَلِكَ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 10 |
| English translation | : Book 7, Hadith 792 |
| Arabic reference | : Book 7, Hadith 789 |
Narrated 'Abdur-Rahman bin 'Uthman at-Taimi (RA):
The Prophet (SAW) prohibited taking what a pilgrim has dropped (lost).
[Reported by Muslim].
وَعَنْ عَبْدِ اَلرَّحْمَنِ بْنِ عُثْمَانَ التَّيْمِيِّ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -نَهَى عَنْ لُقَطَةِ اَلْحَاجِّ } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 204 |
| English translation | : Book 7, Hadith 950 |
| Arabic reference | : Book 7, Hadith 943 |
Sunan Abi Dawud 1465
Qatadah said:
I asked Anas about the recitation of the Qur'an by the Prophet (saws). He said: He used to express all the long accents clearly.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا جَرِيرٌ، عَنْ قَتَادَةَ، قَالَ سَأَلْتُ أَنَسًا عَنْ قِرَاءَةِ النَّبِيِّ، صلى الله عليه وسلم فَقَالَ كَانَ يَمُدُّ مَدًّا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1465 |
| In-book reference | : Book 8, Hadith 50 |
| English translation | : Book 8, Hadith 1460 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (PBUH) said, "Eating any predatory beast that has fangs, is prohibited." Related by Muslim.
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: {
" كُلِّ ذِي نَابٍ مِنْ اَلسِّبَاعِ, فَأَكَلَهُ حَرَامٌ" } رَوَاهُ مُسْلِمٌ. (1726) .
| Sunnah.com reference | : Book 12, Hadith 1 |
| English translation | : Book 12, Hadith 1359 |
| Arabic reference | : Book 12, Hadith 1319 |
Sunan an-Nasa'i 4081
It was narrated from Qabus bin Mukhariq that his father said:
"I heard Sufyan Ath-Thawri narrating this Hadith. He said: 'A man came to the Prophet [SAW] and said: "What if a man comes to me and wants to take my wealth?" He said: "Remind him of Allah." He said: "What if he pays no heed?" He said: "Seek the help of the Muslims around you against him." He said: "What if there are no Muslims around me?" He said: "Seek the help of the ruler against him." He said: "What if the ruler is far away from me?" He said: "Fight to defend your wealth until you either become one of the martyrs of the Hereafter, or you protect your wealth (successfully)."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ قَابُوسَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ح وَأَخْبَرَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ قَالَ حَدَّثَنَا خَلَفُ بْنُ تَمِيمٍ قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ قَالَ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ قَابُوسَ بْنِ مُخَارِقٍ عَنْ أَبِيهِ قَالَ وَسَمِعْتُ سُفْيَانَ الثَّوْرِيَّ يُحَدِّثُ بِهَذَا الْحَدِيثِ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ الرَّجُلُ يَأْتِينِي فَيُرِيدُ مَالِي . قَالَ " ذَكِّرْهُ بِاللَّهِ " . قَالَ فَإِنْ لَمْ يَذَّكَّرْ قَالَ " فَاسْتَعِنْ عَلَيْهِ مَنْ حَوْلَكَ مِنَ الْمُسْلِمِينَ " . قَالَ فَإِنْ لَمْ يَكُنْ حَوْلِي أَحَدٌ مِنَ الْمُسْلِمِينَ قَالَ " فَاسْتَعِنْ عَلَيْهِ بِالسُّلْطَانِ " . قَالَ فَإِنْ نَأَى السُّلْطَانُ عَنِّي قَالَ " قَاتِلْ دُونَ مَالِكَ حَتَّى تَكُونَ مِنْ شُهَدَاءِ الآخِرَةِ أَوْ تَمْنَعَ مَالَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4081 |
| In-book reference | : Book 37, Hadith 116 |
| English translation | : Vol. 5, Book 37, Hadith 4086 |
Mishkat al-Masabih 1189
She said, “When the Prophet prayed the two rak'as of the dawn prayer, he would talk to me if I was awake, otherwise he would lie down.”
Muslim transmitted it.
وَعَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى رَكْعَتَيِ الْفَجْرِ فَإِنْ كُنْتُ مستيقظة حَدثنِي وَإِلَّا اضْطجع. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1189 |
| In-book reference | : Book 4, Hadith 605 |
Mishkat al-Masabih 1191
She said the Prophet used to pray thirteen rak'as during the night, including the witr and two rak'as of the dawn prayer.
Muslim transmitted it.
وَعَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مِنَ اللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً مِنْهَا الْوتر وركعتا الْفجْر. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1191 |
| In-book reference | : Book 4, Hadith 607 |
Mishkat al-Masabih 4077
Jabir told that God’s messenger forbade striking the face and branding on the face.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الضَّرْبِ فِي الْوَجْهِ وَعَنِ الْوَسْمِ فِي الْوَجْه. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4077 |
| In-book reference | : Book 20, Hadith 14 |
Mishkat al-Masabih 4104
Abu Huraira reported God’s messenger as saying, "Eating any fanged beast of prey is prohibited."
Muslim transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ ذِي نَابٍ منَ السِّباعِ فأكلُه حرامٌ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4104 |
| In-book reference | : Book 20, Hadith 40 |
Mishkat al-Masabih 3978
Abu Huraira reported the Prophet as saying, “A woman acts for the people,” i.e. she gives protection on behalf of the Muslims.
Tirmidhi transmitted it.
عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْمَرْأَةَ لَتَأْخُذُ لِلْقَوْمِ» يَعْنِي تُجيرُ على الْمُسلمين. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3978 |
| In-book reference | : Book 19, Hadith 190 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5659
Abu Dharr told that he asked God's messenger whether he had seen his Lord and received the reply, "He is Light; how can I see Him?"
Muslim transmitted it.
عَنْ أَبِي ذَرٍّ قَالَ سَأَلَتْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: هَلْ رَأَيْتَ رَبَّكَ؟ قَالَ: «نُورٌ أَنَّى أَرَاهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5659 |
| In-book reference | : Book 28, Hadith 130 |
Narrated Jabir (RA):
The Prophet (SAW) said, "Do not eat with the left hand, for the devil eats with the left hand."
[Reported by Muslim].
وَعَنْ جَابِرٍ , عَنْ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قَالَ : { لَا تَأْكُلُوا بِالشِّمَالِ ; فَإِنَّ اَلشَّيْطَانَ يَأْكُلُ بِالشِّمَالِ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 101 |
| English translation | : Book 8, Hadith 1063 |
| Arabic reference | : Book 8, Hadith 1052 |
Narrated Anas (RA):
The Prophet (SAW) prayed for rain pointing the back of his palms to the sky.
[Reported by Muslim].
وَعَنْ أَنَسٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -اسْتَسْقَى فَأَشَارَ بِظَهْرِ كَفَّيْهِ إِلَى اَلسَّمَاءِ } أَخْرَجَهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 454 |
| English translation | : Book 2, Hadith 521 |
| Arabic reference | : Book 2, Hadith 523 |
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ ، حَدَّثَنَا إِسْمَاعِيل بْنُ جَعْفَرٍ ، عَنْ أَبِي سُهَيْلٍ نَافِعِ بْنِ مَالِكٍ ، عَنْ أَبِيهِ ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ ، أَنَّ أَعْرَابِيًّا جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَائِرَ الرَّأْسِ، فَقَالَ : يَا رَسُولَ اللَّهِ، مَاذَا فَرَضَ اللَّهُ عَلَيَّ مِنْ الصَّلَاةِ؟ قَالَ :" الصَّلَوَاتِ الْخَمْسَ، وَالصِّيَامَ "، فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَرَائِعِ الْإِسْلَامِ، فَقَالَ : وَالَّذِي أَكْرَمَكَ لَا أَتَطَوَّعُ شَيْئًا، وَلَا أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَيَّ.
فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَفْلَحَ وَأَبِيهِ إِنْ صَدَقَ، أَوْ دَخَلَ الْجَنَّةَ وَأَبِيهِ إِنْ صَدَقَ "
| Arabic reference | : Book 2, Hadith 1547 |
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مَنْصُورُ بْنُ الْمُعْتَمِرِ ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ : أَنَّ حُذَيْفَةَ حَدَّثَهُمْ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" تَلَقَّتِ الْمَلَائِكَةُ رُوحَ رَجُلٍ مِمَّنْ قَبْلَكُمْ، فَقَالُوا : أَعَمِلْتَ مِنَ الْخَيْرِ شَيْئًا؟، فَقَالَ : لَا، قَالُوا : تَذَكَّرْ.
قَالَ : كُنْتُ أُدَايِنُ النَّاسَ فَآمُرُ فِتْيَانِي أَنْ يُنْظِرُوا الْمُعْسِرَ، وَيَتَجَاوَزُوا عَنِ الْمُوسِرِ ".
قَالَ : " قَالَ اللَّهُ : تَجَاوَزُوا عَنْهُ "
| Arabic reference | : Book 18, Hadith 2466 |
Sunan Ibn Majah 1962
It was narrated from Rabi'bin Sabrah that his father said :
"We went out with the Messenger of Allah on the Farewell pilgrimage, and they said : 'O Messenger of Allah, (SAW) celibacy has become too difficult for us'. He said : 'Then make temporary marriages with these women'. So we went to them, but they insisted on setting a fixed time between us and them. They mentioned that to the Prophet and he said : 'Set a fixed time between you and them.' So I went out with a cousin of mine. He had a cloak and I had a cloak, but his cloak was finer than mine, and I was younger than him. We came to a women and she said: 'One cloak is like another.' So I married her and stayed with her that night. Then the next day I saw the Messenger of Allah standing between the Rukn (corner) and the door (of the Ka'bah), saying : 'O people, I had permitted temporary marriage for you, but Allah has forbidden it until the Day of Resurrection. however had any temporary wives, he should let them go, and do not take back anything that you had given to them.' "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ، عَنْ أَبِيهِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي حَجَّةِ الْوَدَاعِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ الْعُزْبَةَ قَدِ اشْتَدَّتْ عَلَيْنَا . قَالَ " فَاسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ " . فَأَتَيْنَاهُنَّ فَأَبَيْنَ أَنْ يَنْكِحْنَنَا إِلاَّ أَنْ نَجْعَلَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلاً فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ " اجْعَلُوا بَيْنَكُمْ وَبَيْنَهُنَّ أَجَلاً " . فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعَهُ بُرْدٌ وَمَعِي بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا عَلَى امْرَأَةٍ فَقَالَتْ بُرْدٌ كَبُرْدٍ . فَتَزَوَّجْتُهَا فَمَكَثْتُ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ غَدَوْتُ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَائِمٌ بَيْنَ الرُّكْنِ وَالْبَابِ وَهُوَ يَقُولُ " أَيُّهَا النَّاسُ إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الاِسْتِمْتَاعِ أَلاَ وَإِنَّ اللَّهَ قَدْ حَرَّمَهَا إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَىْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلاَ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1962 |
| In-book reference | : Book 9, Hadith 118 |
| English translation | : Vol. 3, Book 9, Hadith 1962 |
Sahih al-Bukhari 1368
Narrated Abu Al-Aswad:
I came to Medina when an epidemic had broken out. While I was sitting with `Umar bin Al-Khattab a funeral procession passed by and the people praised the deceased. `Umar said, "It has been affirmed to him." And another funeral procession passed by and the people praised the deceased. `Umar said, "It has been affirmed to him." A third (funeral procession) passed by and the people spoke badly of the deceased. He said, "It has been affirmed to him." I (Abu Al-Aswad) asked, "O chief of the believers! What has been affirmed?" He replied, "I said the same as the Prophet had said, that is: if four persons testify the piety of a Muslim, Allah will grant him Paradise." We asked, "If three persons testify his piety?" He (the Prophet) replied, "Even three." Then we asked, "If two?" He replied, "Even two." We did not ask him regarding one witness.
حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِي الأَسْوَدِ، قَالَ قَدِمْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ، فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ فَمَرَّتْ بِهِمْ جَنَازَةٌ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا فَقَالَ عُمَرُ ـ رضى الله عنه ـ وَجَبَتْ. ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا، فَقَالَ عُمَرُ ـ رضى الله عنه ـ وَجَبَتْ. ثُمَّ مُرَّ بِالثَّالِثَةِ، فَأُثْنِيَ عَلَى صَاحِبِهَا شَرًّا فَقَالَ وَجَبَتْ. فَقَالَ أَبُو الأَسْوَدِ فَقُلْتُ وَمَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْتُ كَمَا قَالَ النَّبِيُّ صلى الله عليه وسلم " أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ أَدْخَلَهُ اللَّهُ الْجَنَّةَ ". فَقُلْنَا وَثَلاَثَةٌ قَالَ " وَثَلاَثَةٌ ". فَقُلْنَا وَاثْنَانِ قَالَ " وَاثْنَانِ ". ثُمَّ لَمْ نَسْأَلْهُ عَنِ الْوَاحِدِ.
| Reference | : Sahih al-Bukhari 1368 |
| In-book reference | : Book 23, Hadith 120 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 449 |
| (deprecated numbering scheme) |
أَخْبَرَنَا الْحَكَمُ بْنُ الْمُبَارَكِ ، أَخْبَرَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، أَخْبَرَنَا الْوَلِيدُ بْنُ سُلَيْمَانَ ، عَنْ عَلِيِّ بْنِ يَزِيدَ ، عَنْ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي أُمَامَةَ رَضِيَ اللهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" سَتَكُونُ فِتَنٌ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا، وَيُمْسِي كَافِرًا، إِلَّا مَنْ أَحْيَاهُ اللَّهُ بِالْعِلْمِ "
| Arabic reference | : Book 0, Hadith 343 |
Sahih Muslim 1477 f
A hadith like this has been transmitted on the authority of 'A'isha through another chain of narrators.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، وَعَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، بِمِثْلِهِ.
| Reference | : Sahih Muslim 1477f |
| In-book reference | : Book 18, Hadith 38 |
| USC-MSA web (English) reference | : Book 9, Hadith 3505 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3104
Narrated Az-Zuhri:
from Anas who said: "Hudhaifah bin Al-Yaman came to 'Uthman, at the time when the people of Ash-Sham and the people of Al-'Iraq were waging war to conquer Arminiyah and Adharbijan. Hudhaifah saw their (the people of Ash-Sham and Al-'Iraq) different forms of recitation of the Qur'an. So he said to 'Uthman: 'O Commander of the Believers! Save this nation before they differ about the Book as the Jews and the Christians did before them.' So he ('Uthman) sent a message to Hafsah (saying): 'Send us the manuscripts so that we may copy them in the Musahif (plural of Mushaf: a written copy of the Qur'an) then we shall return it to you.' So Hafsah sent the manuscripts to 'Uthman bin 'Affan. 'Uthman then sent order for Zaid bin Thabit, Sa'eed bin Al-'As, 'Abdur-Rahman bin Al-Harith bin Hisham, and 'Abdullah bin Az-Zubair to copy the manuscripts in the Musahif. 'Uthman said to the three Quraish men: 'In case you disagree with Zaid bin Thabit on any point in the (recitation dialect of the) Qur'an, then write it in the dialect of Quraish for it was in their tongue.' So when they had copied the manuscripts, 'Uthman sent one Mushaf from those Musahif that they had copied to every province." Az-Zuhri said: "Kharijah bin Zaid [bin Thabit] narrated to me that Zaid bin Thabit said: 'I missed an Ayah of Surat Al-Ahzab that I heard the Messenger of Allah (SAW) reciting: Among the believers are men who have been true to their covenant with Allah, of them some have fulfilled their obligations, and some of them are still waiting (33:23) - so I searched for it and found it with Khuzaimah bin Thabit, or Abu Khuzaimah, so I put it in its Surah.'" Az-Zuhri said: "They differed then with At-Tabut and At-Tabuh. The Quraish said: At-Tabut while Zaid said: At-Tabuh. Their disagreement was brought to 'Uthman, so he said: 'Write it as At-Tabut, for it was revealed in the tongue of the Quraish.'" Az-Zuhri said: "'Ubaidullah bin 'Abdullah bin 'Utbah informed me that 'Abdullah bin Mas'ud disliked Zaid bin Thabit copying the Musahif, and he said: 'O you Muslim people! I am removed from recording the transcription of the Mushaf and it is overseen by a man, by Allah, when I accepted Islam he was but in the loins of a disbelieving man' - meaning Zaid bin Thabit - and it was regarding this that 'Abdullah bin Mas'ud said: 'O people of Al-'Iraq! Keep the Musahif that are with you, and conceal them. For indeed Allah said: And whoever conceals something, he shall come with what he concealed ...
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، أَنَّ حُذَيْفَةَ، قَدِمَ عَلَى عُثْمَانَ بْنِ عَفَّانَ وَكَانَ يُغَازِي أَهْلَ الشَّامِ فِي فَتْحِ أَرْمِينِيَّةَ وَأَذْرَبِيجَانَ مَعَ أَهْلِ الْعِرَاقِ فَرَأَى حُذَيْفَةُ اخْتِلاَفَهُمْ فِي الْقُرْآنِ فَقَالَ لِعُثْمَانَ بْنِ عَفَّانَ يَا أَمِيرَ الْمُؤْمِنِينَ أَدْرِكْ هَذِهِ الأُمَّةَ قَبْلَ أَنْ يَخْتَلِفُوا فِي الْكِتَابِ كَمَا اخْتَلَفَتِ الْيَهُودُ وَالنَّصَارَى فَأَرْسَلَ إِلَى حَفْصَةَ أَنْ أَرْسِلِي إِلَيْنَا بِالصُّحُفِ نَنْسَخُهَا فِي الْمَصَاحِفِ ثُمَّ نَرُدُّهَا إِلَيْكِ فَأَرْسَلَتْ حَفْصَةُ إِلَى عُثْمَانَ بِالصُّحُفِ فَأَرْسَلَ عُثْمَانُ إِلَى زَيْدِ بْنِ ثَابِتٍ وَسَعِيدِ بْنِ الْعَاصِي وَعَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ وَعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ أَنِ انْسَخُوا الصُّحُفَ فِي الْمَصَاحِفِ وَقَالَ لِلرَّهْطِ الْقُرَشِيِّينَ الثَّلاَثَةِ مَا اخْتَلَفْتُمْ فِيهِ أَنْتُمْ وَزَيْدُ بْنُ ثَابِتٍ فَاكْتُبُوهُ بِلِسَانِ قُرَيْشٍ فَإِنَّمَا نَزَلَ بِلِسَانِهِمْ . حَتَّى نَسَخُوا الصُّحُفَ فِي الْمَصَاحِفِ بَعَثَ عُثْمَانُ إِلَى كُلِّ أُفُقٍ بِمُصْحَفٍ مِنْ تِلْكَ الْمَصَاحِفِ الَّتِي نَسَخُوا . قَالَ الزُّهْرِيُّ وَحَدَّثَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ أَنَّ زَيْدَ بْنَ ثَابِتٍ قَالَ فَقَدْتُ آيَةً مِنْ سُورَةِ الأَحْزَابِ كُنْتُ أَسْمَعُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَؤُهَا : ( مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ ) فَالْتَمَسْتُهَا فَوَجَدْتُهَا مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ أَوْ أَبِي خُزَيْمَةَ فَأَلْحَقْتُهَا فِي سُورَتِهَا . قَالَ الزُّهْرِيُّ فَاخْتَلَفُوا يَوْمَئِذٍ فِي التَّابُوتِ وَالتَّابُوهِ فَقَالَ الْقُرَشِيُّونَ التَّابُوتُ . وَقَالَ زَيْدٌ التَّابُوهُ . فَرُفِعَ اخْتِلاَفُهُمْ إِلَى عُثْمَانَ فَقَالَ اكْتُبُوهُ التَّابُوتُ فَإِنَّهُ نَزَلَ بِلِسَانِ قُرَيْشٍ . قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ كَرِهَ لِزَيْدِ بْنِ ثَابِتٍ نَسْخَ الْمَصَاحِفِ وَقَالَ يَا مَعْشَرَ الْمُسْلِمِينَ أُعْزَلُ عَنْ نَسْخِ كِتَابَةِ الْمُصْحَفِ وَيَتَوَلاَّهَا رَجُلٌ وَاللَّهِ لَقَدْ أَسْلَمْتُ وَإِنَّهُ لَفِي صُلْبِ رَجُلٍ كَافِرٍ يُرِيدُ زَيْدَ بْنَ ثَابِتٍ وَلِذَلِكَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ يَا أَهْلَ الْعِرَاقِ اكْتُمُوا الْمَصَاحِفَ الَّتِي عِنْدَكُمْ وَغُلُّوهَا فَإِنَّ اللَّهَ يَقُولُ : ( وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ) فَالْقُوا اللَّهَ بِالْمَصَاحِفِ . قَالَ الزُّهْرِيُّ فَبَلَغَنِي أَنَّ ذَلِكَ كَرِهَهُ مِنْ مَقَالَةِ ابْنِ مَسْعُودٍ رِجَالٌ مِنْ أَفَاضِلِ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ حَدِيثُ الزُّهْرِيِّ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3104 |
| In-book reference | : Book 47, Hadith 156 |
| English translation | : Vol. 5, Book 44, Hadith 3104 |
Al-Adab Al-Mufrad 142
Shumaysa al-'Atakiyya said, "The disciplining of orphans was mentioned
in the presence of 'A'isha and she said, 'I would beat an orphan until he
submits.'"
حَدَّثَنَا مُسْلِمٌ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ شُمَيْسَةَ الْعَتَكِيَّةِ قَالَتْ: ذُكِرَ أَدَبُ الْيَتِيمِ عِنْدَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، فَقَالَتْ: إِنِّي لأَضْرِبُ الْيَتِيمَ حَتَّى يَنْبَسِطَ.
| Reference | : Al-Adab Al-Mufrad 142 |
| In-book reference | : Book 7, Hadith 14 |
| English translation | : Book 7, Hadith 142 |
Narrated ash-Sha'bi from Fatimah (RA) daughter of Qais on the authority of the Prophet (SAW) regarding a woman who was divorced by three pronouncements:
"She has no right to accommodation or maintenance."
[Reported by Muslim].
وَعَنْ اَلشَّعْبِيِّ, عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ, { عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم --فِي اَلْمُطَلَّقَةِ ثَلَاثًا-:
"لَيْسَ لَهَا سُكْنَى وَلَا نَفَقَةٌ" } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 167 |
| English translation | : Book 8, Hadith 1116 |
| Arabic reference | : Book 8, Hadith 1105 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) forbade a transaction determined by throwing stones, and the transaction which involves some uncertainty (or cheating).
[Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنْ بَيْعِ اَلْحَصَاةِ, وَعَنْ بَيْعِ اَلْغَرَرِ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 20 |
| English translation | : Book 7, Hadith 800 |
| Arabic reference | : Book 7, Hadith 797 |
Narrated Ma'mar bin 'Abdullah (RA):
Allah's Messenger (SAW) said, "None withholds goods till the price rises but a sinner."
[Reported by Muslim].
وَعَنْ مَعْمَرِ بْنِ عَبْدِ اَللَّهِ - رضى الله عنه - عَنْ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { لَا يَحْتَكِرُ إِلَّا خَاطِئٌ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 39 |
| English translation | : Book 7, Hadith 816 |
| Arabic reference | : Book 7, Hadith 813 |
Mishkat al-Masabih 2807
Jabir said that God's Messenger cursed the one who accepted usury, the one who paid it, the one who recorded it, and the two witnesses to it, saying they were all alike.
Muslim transmitted it.
عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَعَنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكَلَ الرِّبَا وَمُوَكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَقَالَ: «هُمْ سَوَاءٌ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2807 |
| In-book reference | : Book 11, Hadith 46 |
Mishkat al-Masabih 2816
He said that God’s Messenger forbade selling a quantity of dates whose measure was unknown for a specific quantity of dates.
Muslim transmitted it.
وَعَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الصُّبْرَةِ مِنَ التَّمْرِ لَا يُعْلَمُ مَكِيلَتُهَا بِالْكَيْلِ الْمُسَمَّى مِنَ التَّمْرِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2816 |
| In-book reference | : Book 11, Hadith 55 |
Bulugh al-Maram 24
Narrated Anas bin Malik (rad):
Allah’s Messenger (saw) was asked about making vinegar out of wine. He said, “No (it is prohibited)”. [Reported by Muslim, and At-Tirmidhi and the latter graded it Hasan-Sahih (fair and sound)].
عَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - قَالَ: { سُئِلَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنْ اَلْخَمْرِ تُتَّخَذُ خَلًّا? قَالَ:
"لَا". } أَخْرَجَهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 24 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Book 1, Hadith 27 |
Sahih al-Bukhari 1035
Narrated Ibn `Abbas:
The Prophet said, "I was granted victory with As-Saba and the nation of 'Ad was destroyed by Ad- Dabur (westerly wind) .
حَدَّثَنَا مُسْلِمٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" نُصِرْتُ بِالصَّبَا، وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ ".
| Reference | : Sahih al-Bukhari 1035 |
| In-book reference | : Book 15, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 145 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3586
Narrated Hudhaifa:
Once `Umar bin Al-Khattab said, said, "Who amongst you remembers the statement of Allah's Apostle regarding the afflictions?" Hudhaifa replied, "I remember what he said exactly." `Umar said. "Tell (us), you are really a daring man!'' Hudhaifa said, "Allah's Apostle said, 'A man's afflictions (i.e. wrong deeds) concerning his relation to his family, his property and his neighbors are expiated by his prayers, giving in charity and enjoining what is good and forbidding what is evil.' " `Umar said, "I don't mean these afflictions but the afflictions that will be heaving up and down like waves of the sea." Hudhaifa replied, "O chief of the believers! You need not fear those (afflictions) as there is a closed door between you and them." `Umar asked, "Will that door be opened or broken?" Hudhaifa replied, "No, it will be broken." `Umar said, "Then it is very likely that the door will not be closed again." Later on the people asked Hudhaifa, "Did `Umar know what that door meant?" He said. "Yes, `Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to `Umar an authentic narration, not lies." We dared not ask Hudhaifa; therefore we requested Masruq who asked him, "What does the door stand for?" He said, "`Umar."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ،. حَدَّثَنِي بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، سَمِعْتُ أَبَا وَائِلٍ، يُحَدِّثُ عَنْ حُذَيْفَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَالَ أَيُّكُمْ يَحْفَظُ قَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْفِتْنَةِ فَقَالَ حُذَيْفَةُ أَنَا أَحْفَظُ كَمَا قَالَ. قَالَ هَاتِ إِنَّكَ لَجَرِيءٌ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَجَارِهِ تُكَفِّرُهَا الصَّلاَةُ وَالصَّدَقَةُ وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ ". قَالَ لَيْسَتْ هَذِهِ، وَلَكِنِ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ. قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ لاَ بَأْسَ عَلَيْكَ مِنْهَا، إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا. قَالَ يُفْتَحُ الْبَابُ أَوْ يُكْسَرُ قَالَ لاَ بَلْ يُكْسَرُ. قَالَ ذَاكَ أَحْرَى أَنْ لاَ يُغْلَقَ. قُلْنَا عَلِمَ الْبَابَ قَالَ نَعَمْ، كَمَا أَنَّ دُونَ غَدٍ اللَّيْلَةَ، إِنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ. فَهِبْنَا أَنْ نَسْأَلَهُ، وَأَمَرْنَا مَسْرُوقًا، فَسَأَلَهُ فَقَالَ مَنِ الْبَابُ قَالَ عُمَرُ.
| Reference | : Sahih al-Bukhari 3586 |
| In-book reference | : Book 61, Hadith 95 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 786 |
| (deprecated numbering scheme) |
Sahih Muslim 2448 a
'A'isha reported that (one day) there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said:
My husband is a sort of the meat of a lean camel placed at the top of a hill, which it is difficult to climb up, nor (the meat) is good enough that one finds in oneself the urge to take it away (from the top of that mountain).
The second one said: My husband (is so bad) that I am afraid I would not be able to describe his faults-both visible and invisible completely.
The third one said: My husband is a long-statured fellow (i. e. he lacks intelligence). If I give vent to my feelings about him, he would divorce me, and if I keep quiet I would be made to live in a state of suspense (neither completely abandoned by him nor entertained as wife).
The fourth one said: My husband is like the night of Tihama (the night of Hijaz and Mecca), neither too cold nor hot, neither there is any fear of him nor grief.
The fifth one said: My husband is (like) a leopard as he enters the house, and behaves like a lion when he gets out, and he does not ask about that which he leaves in the house.
The sixth one said: So far as my husband is concerned, he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief.
The seventh one said: My husband is heavy in spirit, having no brightness in him, impotent, suffering from all kinds of conceivable diseases, heaving such rough manners that he may break my head or wound my body, or may do both.
The eighth one said: My husband is as sweet as the sweet-smelling plant, and as soft as the softness of the hare.
The ninth one said: My husband is the master of a lofty building, long-statured, having heaps of ashes (at his door) and his house is near the meeting place and the inn.
The tenth one said: My husband is Malik, and how fine Malik is, much above appreciation and praise (of mine). He has many folds of his camel, more in number than the pastures for them. When they (the camels) hear the sound of music they become sure that they are going to be slaughtered.
The eleventh one said: My husband is Abu Zara'. How fine Abu Zara' is! He has suspended in my ears heavy ornaments and (fed me liberally) that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain, ...
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَأَحْمَدُ بْنُ جَنَابٍ، كِلاَهُمَا عَنْ عِيسَى، - وَاللَّفْظُ
لاِبْنِ حُجْرٍ - حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَخِيهِ عَبْدِ اللَّهِ بْنِ عُرْوَةَ،
عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ جَلَسَ إِحْدَى عَشْرَةَ امْرَأَةً فَتَعَاهَدْنَ وَتَعَاقَدْنَ أَنْ لاَ
يَكْتُمْنَ مِنْ أَخْبَارِ أَزْوَاجِهِنَّ شَيْئًا قَالَتِ الأُولَى زَوْجِي لَحْمُ جَمَلٍ غَثٌّ عَلَى رَأْسِ جَبَلٍ وَعْرٍ
لاَ سَهْلٌ فَيُرْتَقَى وَلاَ سَمِينٌ فَيُنْتَقَلَ . قَالَتِ الثَّانِيَةُ زَوْجِي لاَ أَبُثُّ خَبَرَهُ إِنِّي أَخَافُ أَنْ لاَ
أَذَرَهُ إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ وَبُجَرَهُ . قَالَتِ الثَّالِثَةُ زَوْجِي الْعَشَنَّقُ إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ
أَسْكُتْ أُعَلَّقْ . قَالَتِ الرَّابِعَةُ زَوْجِي كَلَيْلِ تِهَامَةَ لاَ حَرٌّ وَلاَ قُرٌّ وَلاَ مَخَافَةَ وَلاَ سَآمَةَ .
قَالَتِ الْخَامِسَةُ زَوْجِي إِنْ دَخَلَ فَهِدَ وَإِنْ خَرَجَ أَسِدَ وَلاَ يَسْأَلُ عَمَّا عَهِدَ . قَالَتِ السَّادِسَةُ
زَوْجِي إِنْ أَكَلَ لَفَّ وَإِنْ شَرِبَ اشْتَفَّ وَإِنِ اضْطَجَعَ الْتَفَّ وَلاَ يُولِجُ الْكَفَّ لِيَعْلَمَ الْبَثَّ . قَالَتِ
السَّابِعَةُ زَوْجِي غَيَايَاءُ أَوْ عَيَايَاءُ طَبَاقَاءُ كُلُّ دَاءٍ لَهُ دَاءٌ شَجَّكِ أَوْ فَلَّكِ أَوْ جَمَعَ كُلاًّ
لَكِ . قَالَتِ الثَّامِنَةُ زَوْجِي الرِّيحُ رِيحُ زَرْنَبٍ وَالْمَسُّ مَسُّ أَرْنَبٍ . قَالَتِ التَّاسِعَةُ زَوْجِي
رَفِيعُ الْعِمَادِ طَوِيلُ النِّجَادِ عَظِيمُ الرَّمَادِ قَرِيبُ الْبَيْتِ مِنَ النَّادِي . قَالَتِ الْعَاشِرَةُ زَوْجِي
مَالِكٌ وَمَا مَالِكٌ مَالِكٌ خَيْرٌ مِنْ ذَلِكِ لَهُ إِبِلٌ كَثِيرَاتُ الْمَبَارِكِ قَلِيلاَتُ الْمَسَارِحِ إِذَا سَمِعْنَ
صَوْتَ الْمِزْهَرِ أَيْقَنَّ أَنَّهُنَّ هَوَالِكُ . قَالَتِ الْحَادِيَةَ عَشْرَةَ زَوْجِي أَبُو زَرْعٍ فَمَا أَبُو زَرْعٍ
أَنَاسَ مِنْ حُلِيٍّ أُذُنَىَّ وَمَلأَ مِنْ شَحْمٍ عَضُدَىَّ وَبَجَّحَنِي فَبَجِحَتْ إِلَىَّ نَفْسِي وَجَدَنِي فِي أَهْلِ
غُنَيْمَةٍ بِشَقٍّ فَجَعَلَنِي فِي أَهْلِ صَهِيلٍ وَأَطِيطٍ وَدَائِسٍ وَمُنَقٍّ فَعِنْدَهُ أَقُولُ فَلاَ أُقَبَّحُ وَأَرْقُدُ
فَأَتَصَبَّحُ وَأَشْرَبُ فَأَتَقَنَّحُ . أُمُّ أَبِي زَرْعٍ فَمَا أُمُّ أَبِي زَرْعٍ عُكُومُهَا رَدَاحٌ وَبَيْتُهَا فَسَاحٌ
. ابْنُ أَبِي زَرْعٍ فَمَا ابْنُ أَبِي زَرْعٍ مَضْجِعُهُ كَمَسَلِّ شَطْبَةٍ وَيُشْبِعُهُ ذِرَاعُ الْجَفْرَةِ . بِنْتُ أَبِي
زَرْعٍ فَمَا بِنْتُ أَبِي زَرْعٍ طَوْعُ أَبِيهَا وَطَوْعُ أُمِّهَا وَمِلْءُ كِسَائِهَا وَغَيْظُ جَارَتِهَا . جَارِيَةُ
أَبِي زَرْعٍ فَمَا جَارِيَةُ أَبِي زَرْعٍ لاَ تَبُثُّ حَدِيثَنَا تَبْثِيثًا وَلاَ تُنَقِّثُ مِيرَتَنَا تَنْقِيثًا وَلاَ تَمْلأُ بَيْتَنَا
تَعْشِيشًا . قَالَتْ خَرَجَ أَبُو زَرْعٍ وَالأَوْطَابُ تُمْخَضُ فَلَقِيَ امْرَأَةً مَعَهَا وَلَدَانِ لَهَا كَالْفَهْدَيْنِ
يَلْعَبَانِ مِنْ تَحْتِ خَصْرِهَا بِرُمَّانَتَيْنِ فَطَلَّقَنِي وَنَكَحَهَا فَنَكَحْتُ بَعْدَهُ رَجُلاً سَرِيًّا رَكِبَ شَرِيًّا
وَأَخَذَ خَطِّيًّا وَأَرَاحَ عَلَىَّ نَعَمًا ثَرِيًّا وَأَعْطَانِي مِنْ كُلِّ رَائِحَةٍ زَوْجًا . قَالَ كُلِي أُمَّ زَرْعٍ
وَمِيرِي أَهْلَكِ فَلَوْ جَمَعْتُ كُلَّ شَىْءٍ أَعْطَانِي مَا بَلَغَ أَصْغَرَ آنِيَةِ أَبِي زَرْعٍ . قَالَتْ عَائِشَةُ
قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُنْتُ لَكِ كَأَبِي زَرْعٍ لأُمِّ زَرْعٍ " .
| Reference | : Sahih Muslim 2448a |
| In-book reference | : Book 44, Hadith 135 |
| USC-MSA web (English) reference | : Book 31, Hadith 5998 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2686
‘Uthman told on the authority of God’s messenger that when a man has a complaint in his eyes while he is in the sacred state, he should apply aloes to them.
Muslim transmitted it.
وَعَن عُثْمَان حَدَّثَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرَّجُلِ إِذَا اشْتَكَى عَيْنَيْهِ وَهُوَ محرمٌ ضمدهما بِالصبرِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2686 |
| In-book reference | : Book 10, Hadith 176 |
Mishkat al-Masabih 4078
He reported the Prophet as saying when an ass which had been branded on its face passed him, “God curse the one who branded it!”
Muslim transmitted it.
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَيْهِ حِمَارٌ وَقَدْ وُسِمَ فِي وَجْهِهِ قَالَ: «لَعَنَ اللَّهُ الَّذِي وَسَمَهُ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4078 |
| In-book reference | : Book 20, Hadith 15 |
Mishkat al-Masabih 4286
Anas said:
I have given God’s messenger in this cup of mine all kinds of drink: honey, nabidh, water and milk.
Muslim transmitted it.
عَن أنسٍ قَالَ: لَقَدْ سَقَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَدَحِي هَذَا الشَّرَابَ كُلَّهُ: الْعَسَلَ والنَّبيذَ والماءَ وَاللَّبن. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4286 |
| In-book reference | : Book 21, Hadith 122 |
Mishkat al-Masabih 5478
Anas reported God's messenger as saying, "The dajjal will be followed by seventy thousand Jews of Isfahan wearing Persian shawls."
Muslim transmitted it.
وَعَنْ أَنَسٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَتْبَعُ الدَّجَّالَ مِنْ يَهُودِ أصفَهانَ سبعونَ ألفا عَلَيْهِم طيالسة» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5478 |
| In-book reference | : Book 27, Hadith 99 |
Mishkat al-Masabih 5511
Abu Sa'id reported the Prophet as saying, "No one who has been born will be alive a hundred years hence."
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَأْتِي مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ نَفْسٌ مَنْفُوسَةٌ الْيَوْمَ» . رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5511 |
| In-book reference | : Book 27, Hadith 132 |
Umm Salamah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The transgressing party will kill 'Ammar ('Ammar bin Yasir).” Related by Muslim.
وَعَنْ أَمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ تَقْتُلُ عَمَّارًا اَلْفِئَةُ اَلْبَاغِيَةُ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 9, Hadith 37 |
| English translation | : Book 9, Hadith 1234 |
| Arabic reference | : Book 9, Hadith 1205 |
Anas (RAA) narrated, 'Allah sent down the verses stating the prohibition of alcohol when there was no other beverage to drink in Madinah except that prepared from dates (wine of dates).' Related by Muslim.
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ: { لَقَدْ أَنْزَلَ اَللَّهُ تَحْرِيمَ اَلْخَمْرِ, وَمَا بِالْمَدِينَةِ شَرَابٌ يَشْرَبُ إِلَّا مِنْ تَمْرٍ } أَخْرَجَهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 10, Hadith 45 |
| English translation | : Book 10, Hadith 1285 |
| Arabic reference | : Book 10, Hadith 1246 |