Wahb b. Jarir reported:
Reference | : Sahih Muslim 1658e |
In-book reference | : Book 27, Hadith 52 |
USC-MSA web (English) reference | : Book 15, Hadith 4085 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2193 |
In-book reference | : Book 33, Hadith 36 |
English translation | : Vol. 4, Book 7, Hadith 2193 |
Narrated Jabir:
Once I returned from a journey and the Prophet said (to me) "Offer two rak`at." (Sirar is a place near Medina).
Reference | : Sahih al-Bukhari 3090 |
In-book reference | : Book 56, Hadith 294 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 323 |
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Hilal ibn Usamah quoted Abu Maimunah Salma, client of the people of Medina, as saying:
She said: AbuHurayrah, speaking to him in Persian, my husband wishes to take my son away.
AbuHurayrah said: Cast lots for him, saying it to her in a foreign language.
Then her husband came and asked: Who is disputing with me about my son?
AbuHurayrah said: O Allah, I do not say this, except that I heard a woman who came to the Messenger of Allah (saws) while I was sitting with him, and she said: My husband wishes to take away my son, Messenger of Allah, and he draws water for me from the well of AbuInabah, and he has been good to me.
The Messenger of Allah (saws) said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet (saws) said: This is your father and this your mother, so take whichever of them you wish by the hand. So he took his mother's hand and she went away with him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2277 |
In-book reference | : Book 13, Hadith 103 |
English translation | : Book 12, Hadith 2270 |
Narrated Umar ibn al-Khattab:
Al-Aqra', the mu'adhdhin (announcer) of Umar ibn al-Khattab said: Umar sent me to a bishop and I called him.
Umar said to him: Do you find me in the Book? He said: Yes. He asked: How do you find me? He said: I find you (like a) castle. Then he raised a whip to him, saying: What do you mean by castle? He replied: An iron castle and severely trustworthy. He asked: How do you find the one who will come after me? He said: I find him a pious caliph, except that he will prefer his relatives. Umar said: May Allah have mercy on Uthman: He said it three times. He then asked: How do you find the one who will come after him?
He replied: I find him like rusty iron. Umar then put his hand on his head, and said: O filthy! O filthy! He said: Commander of the Faithful! He is a pious caliph, but when he is made caliph, the sword will be unsheathed and blood will be shed.
Abu Dawud said: Al-dafr means filth or evil smell.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4656 |
In-book reference | : Book 42, Hadith 61 |
English translation | : Book 41, Hadith 4639 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5859 |
In-book reference | : Book 29, Hadith 117 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 24 |
In-book reference | : Book 1, Hadith 24 |
English translation | : Book 1, Hadith 24 |
Abu Umamah bin Sahl bin Hunaif narrated: I was with `Uthman (رضي الله عنه) in the house when he was under siege. We would enter through an entrance... and he narrated a similar hadeeth. And he said: I heard the Messenger of Allah (ﷺ) say:... and he narrated a similar hadeeth,
Grade: | Sahih (Darussalam)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 437, 438 |
In-book reference | : Book 4, Hadith 35 |
[Muslim].
Reference | : Riyad as-Salihin 1450 |
In-book reference | : Book 15, Hadith 43 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1121 |
In-book reference | : Book 12, Hadith 93 |
English translation | : Vol. 2, Book 12, Hadith 1122 |
Narrated Mahmud bin Ar-Rabi`:
I remember Allah's Apostle and also the mouthful of water which he took from a bucket in our house and ejected (on me). I heard from `Itban bin Malik Al-Ansari, who was one from Bani Salim, saying, "I used to lead my tribe of Bani Salim in prayer. Once I went to the Prophet and said to him, 'I have weak eyesight and at times the rainwater flood intervenes between me and the mosque of my tribe and I wish that you would come to my house and pray at some place so that I could take that place as a place for praying (mosque). He said, "Allah willing, I shall do that." Next day Allah's Apostle along with Abu Bakr, came to my house after the sun had risen high and he asked permission to enter. I gave him permission, but he didn't sit till he said to me, "Where do you want me to pray in your house?" I pointed to a place in the house where I wanted him to pray. So he stood up for the prayer and we aligned behind him. He completed the prayer with Taslim and we did the same simultaneously."
Reference | : Sahih al-Bukhari 839, 840 |
In-book reference | : Book 10, Hadith 232 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 801 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3237 |
In-book reference | : Book 26, Hadith 42 |
English translation | : Vol. 4, Book 26, Hadith 3239 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4077 |
In-book reference | : Book 37, Hadith 112 |
English translation | : Vol. 5, Book 37, Hadith 4082 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4656 |
In-book reference | : Book 44, Hadith 208 |
English translation | : Vol. 5, Book 44, Hadith 4660 |
Narrated Abu Huraira:
The Prophet got up amongst us and mentioned Al Ghulul, emphasized its magnitude and declared that it was a great sin saying, "Don't commit Ghulul for I should not like to see anyone amongst you on the Day of Ressurection, carrying over his neck a sheep that will be bleating, or carrying over his neck a horse that will be neighing. Such a man will be saying: 'O Allah's Apostle! Intercede with Allah for me,' and I will reply, 'I can't help you, for I have conveyed Allah's Message to you Nor should I like to see a man carrying over his neck, a camel that will be grunting. Such a man will say, 'O Allah's Apostle! Intercede with Allah for me, and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying over his neck gold and silver and saying, 'O Allah's Apostle! Intercede with Allah for me,' and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying clothes that will be fluttering, and the man will say, 'O Allah's Apostle! Intercede with Allah for me.' And I will say, 'I can't help you, for I have conveyed Allah's Message to you."
Reference | : Sahih al-Bukhari 3073 |
In-book reference | : Book 56, Hadith 278 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 307 |
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Narrated Al-Miswar bin Makhrama:
When `Umar was stabbed, he showed signs of agony. Ibn `Abbas, as if intending to encourage `Umar, said to him, "O Chief of the believers! Never mind what has happened to you, for you have been in the company of Allah's Apostle and you kept good relations with him and you parted with him while he was pleased with you. Then you were in the company of Abu Bakr and kept good relations with him and you parted with him (i.e. he died) while he was pleased with you. Then you were in the company of the Muslims, and you kept good relations with them, and if you leave them, you will leave them while they are pleased with you." `Umar said, (to Ibn "Abbas), "As for what you have said about the company of Allah's Apostle and his being pleased with me, it is a favor, Allah did to me; and as for what you have said about the company of Abu Bakr and his being pleased with me, it is a favor Allah did to me; and concerning my impatience which you see, is because of you and your companions. By Allah! If (at all) I had gold equal to the earth, I would have ransomed myself with it from the Punishment of Allah before I meet Him."
Reference | : Sahih al-Bukhari 3692 |
In-book reference | : Book 62, Hadith 42 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 41 |
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Narrated `Aisha:
Whenever Allah's Apostle intended to go on a journey, he used to draw lots amongst his wives, and Allah's Apostle used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah's Apostle had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was `Abdullah bin Ubai Ibn Salul." (Urwa said, "The people propagated the slander and talked about it in his (i.e. `Abdullah's) presence and he confirmed it and listened to it and asked about it to let it prevail." `Urwa also added, "None was mentioned as members of the slanderous group besides (`Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that the one who carried most of the slander was `Abdullah bin Ubai bin Salul." `Urwa added, "`Aisha disliked to have Hassan abused in her presence and she used to say, 'It was he who said: My father and his (i.e. my father's) father and my honor are all for the protection of Muhammad's honor from you."). `Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the same kindness from Allah's Apostle as I used to receive when I got sick. (But now) Allah's Apostle would only come, greet me and say,' How is that (lady)?' and leave. That roused my doubts, but I did not discover the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi' where we used to answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the habits of the old 'Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin `Abd Manaf, whose mother was the daughter of Sakhr bin 'Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin `Abbas bin Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, 'Let Mistah be ruined!' I said, 'What a hard word you have said. Do you abuse a man who took part in the battle of Badr?' On that she said, 'O you Hantah! Didn't you hear what he (i.e. Mistah) said? 'I said, 'What did he say?' Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home, Allah's Apostle came to me, and after greeting me, said, 'How is that (lady)?' I said, 'Will you allow me to go to my parents?' as I wanted to be sure about the news through them. Allah's Apostle allowed me (and I went to my parents) and asked my mother, 'O mother! What are the people talking about?' She said, 'O my daughter! Don't worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they (i.e. women) would find faults with her.' I said, 'Subhan-Allah! (I testify the uniqueness of Allah). Are the people really talking in this way?' I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed. Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, '(O Allah's Apostle!) She is your wife and we do not know anything except good about her.' `Ali bin Abi Talib said, 'O Allah's Apostle! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant who will tell you the truth.' On that Allah's Apostle called Barira (i.e. the maid-servant) and said, 'O Barira! Did you ever see anything which aroused your suspicion?' Barira said to him, 'By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.' So, on that day, Allah's Apostle got up on the pulpit and complained about `Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sa`d bin Mu`adh the brother of Banu `Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sa`d bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sa`d (bin Mu`adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.' On that, Usaid bin Hudair who was the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, 'By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Apostle was standing on the pulpit. Allah's Apostle kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing, and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she sat down and started weeping with me. While we were in this state, Allah's Apostle came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.' (continued...) (continuing... 1): -5.462:... ... When Allah's Apostle finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, 'Reply to Allah's Apostle on my behalf concerning what he has said.' My father said, 'By Allah, I do not know what to say to Allah's Apostle .' Then I said to my mother, 'Reply to Allah's Apostle on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Apostle.' In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. But, by Allah, before Allah's Apostle left his seat and before any of the household left, the Divine inspiration came to Allah's Apostle. So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely). The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah's Apostle was over, he got up smiling, and the first word he said was, 'O `Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go to him (i.e. Allah's Apostle). I replied, 'By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the ten Verses:- - "Verily! They who spread the slander Are a gang, among you............." (24.11-20) Allah revealed those Qur'anic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for Mistah bin Uthatha because of his relationship to him and his poverty, said, 'By Allah, I will never give to Mistah bin Uthatha anything after what he has said about Aisha.' Then Allah revealed:-- "And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those in need, and those who have left their homes for Allah's cause, let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful." (24.22) Abu Bakr As-Siddiq said, 'Yes, by Allah, I would like that Allah forgive me.' and went on giving Mistah the money he used to give him before. He also added, 'By Allah, I will never deprive him of it at all.' Aisha further said:." Allah's Apostle also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab, 'What do you know and what did you see?" She replied, "O Allah's Apostle! I refrain from claiming falsely that I have heard or seen anything. By Allah, I know nothing except good (about `Aisha).' From amongst the wives of the Prophet Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said, 'Subhan-Allah! By Him in Whose Hand my soul is, I have never uncovered the cover (i.e. veil) of any female.' Later on the man was martyred in Allah's Cause."
Reference | : Sahih al-Bukhari 4141 |
In-book reference | : Book 64, Hadith 185 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 462 |
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'Umar b. al-Khattab (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1479a |
In-book reference | : Book 18, Hadith 40 |
USC-MSA web (English) reference | : Book 9, Hadith 3507 |
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Narrated AbulYusr:
The Messenger of Allah (saws) used to supplicate: "O Allah, I seek refuge in Thee from my house falling on me, I seek refuge in Thee from falling into an abyss, I seek refuge in Thee from drowning burning and decrepitude. I seek refuge in Thee from the devil harming me at the time of my death, I seek refuge in Thee from dying in Thy path while retreating, and I seek refuge in Thee from dying of the sting of a poisonous creature."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1552 |
In-book reference | : Book 8, Hadith 137 |
English translation | : Book 8, Hadith 1547 |
Narrated Al-Qasim ibn Muhammad ibn AbuBakr:
I said to Aisha! Mother, show me the grave of the Messenger of Allah (saws) and his two Companions (Allah be pleased with them). She showed me three graves which were neither high nor low, but were spread with soft red pebbles in an open space.
Abu 'Ali said: It is said that the Messenger of Allah (saws) is forward, Abu Bakr is near his head and 'Umar is near is feet. His head is at the feet of the Messenger of Allah (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3220 |
In-book reference | : Book 21, Hadith 132 |
English translation | : Book 20, Hadith 3214 |
Narrated Abdur Rahman ibn Ghanam al-Ash'ari:
Abu Amir or Abu Malik told me--I swear by Allah another oath that he did not believe me that he heard the Messenger of Allah (saws) say: There will be among my community people who will make lawful (the use of) khazz and silk. Some of them will be transformed into apes and swine.
Abu Dawud said: Twenty Companions of the Messenger of Allah (saws) or more put on khazz. Anas and al-Bara' b. 'Azib were among them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4039 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Book 33, Hadith 4028 |
Narrated AbuDharr:
If anyone says in the morning: "O Allah! whatever oath I take, whatever word I speak, and whatever vow I take, Thine will precedes all that: whatever Thou willeth, occurs, and whatever Thou dost not will, dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing, to him my blessing is due, and whomsoever thou cursest, to him my curse is due, " exemption from it will be granted to him that day.
ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5087 |
In-book reference | : Book 43, Hadith 315 |
English translation | : Book 42, Hadith 5068 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1079 |
In-book reference | : Book 43, Hadith 29 |
English translation | : Book 43, Hadith 1079 |
Sunnah.com reference | : Book 8, Hadith 216 |
English translation | : Book 8, Hadith 1162 |
Arabic reference | : Book 8, Hadith 1151 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3378 |
In-book reference | : Book 13, Hadith 290 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ ابْنِ عُمَرَ. وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيثٌ غَرِيبٌ وَعَمْرُو بْنُ دِينَارٍ الرَّاوِي لَيْسَ بِالْقَوِيّ
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2429, 2430 |
In-book reference | : Book 9, Hadith 199 |
'A'isha reported:
Reference | : Sahih Muslim 892d |
In-book reference | : Book 8, Hadith 19 |
USC-MSA web (English) reference | : Book 4, Hadith 1941 |
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Miswar b. Makhrama reported:
Reference | : Sahih Muslim 1058b |
In-book reference | : Book 12, Hadith 169 |
USC-MSA web (English) reference | : Book 5, Hadith 2299 |
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Hamza b. 'Amr al-Aslami (Allah be pleased with him) said:
Reference | : Sahih Muslim 1121e |
In-book reference | : Book 13, Hadith 135 |
USC-MSA web (English) reference | : Book 6, Hadith 2491 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 339 |
In-book reference | : Book 1, Hadith 73 |
English translation | : Vol. 1, Book 1, Hadith 339 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2251 |
In-book reference | : Book 12, Hadith 115 |
English translation | : Vol. 3, Book 12, Hadith 2251 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1266 |
In-book reference | : Book 5, Hadith 464 |
English translation | : Vol. 1, Book 5, Hadith 1266 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4317 |
In-book reference | : Book 37, Hadith 218 |
English translation | : Vol. 5, Book 37, Hadith 4317 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha al-Ansari from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "The good dream of a man who is salih is a forty-sixth part of prophecy."
Yahya related the like of that to me from Malik from Abu'z-Zinad from al- Araj from Abu Hurayra from the Messenger of Allah, may Allah bless him and grant him peace.
Sunnah.com reference | : Book 52, Hadith 1 |
USC-MSA web (English) reference | : Book 52, Hadith 1 |
Arabic reference | : Book 52, Hadith 1750 |
Narrated Zaid bin Arqam:
When `Abdullah bin Ubai said, "Do not spend on those who are with Allah's Apostle," and also said, "If we return to Medina," I informed the Prophet of his saying. The Ansar blamed me for that, and `Abdullah bin Ubai swore that he did not say. I returned to my house and slept. Allah's Apostle then called me and I went to him. He said, "Allah has confirmed your statement." The Verse: "They are the one who say: Spend nothing......(63.7) was revealed.
Reference | : Sahih al-Bukhari 4902 |
In-book reference | : Book 65, Hadith 422 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 425 |
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Narrated Al-Miswar bin Makhrama:
I heard Allah's Apostle who was on the pulpit, saying, "Banu Hisham bin Al-Mughira have requested me to allow them to marry their daughter to `Ali bin Abu Talib, but I don't give permission, and will not give permission unless `Ali bin Abi Talib divorces my daughter in order to marry their daughter, because Fatima is a part of my body, and I hate what she hates to see, and what hurts her, hurts me."
Reference | : Sahih al-Bukhari 5230 |
In-book reference | : Book 67, Hadith 163 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 157 |
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Narrated Al-Miswar bin Makhrama:
Allah's Apostle distributed some Qaba's but he did not give anything to Makhrama. Makhrama said (to me), "O my son! Let us go to Allah's Apostle." So I proceeded with him and he said, "Go in and call him 'or me." So I called the Prophet for him The Prophet came out to him, wearing one of those Qaba's and said, (to Makhrama), "I have kept this for you " Makhrama looked at it and said, "Makhrama is satisfied now."
Reference | : Sahih al-Bukhari 5800 |
In-book reference | : Book 77, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 692 |
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Narrated Hudhaifa:
The Prophet said, "There was a man amongst the people who had suspicion as to the righteousness of his deeds. Therefore he said to his family, 'If I die, take me and burn my corpse and throw my ashes into the sea on a hot (or windy) day.' They did so, but Allah, collected his particles and asked (him), What made you do what you did?' He replied, 'The only thing that made me do it, was that I was afraid of You.' So Allah forgave him."
Reference | : Sahih al-Bukhari 6480 |
In-book reference | : Book 81, Hadith 69 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 487 |
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Narrated Jabir bin `Abdullah:
I became sick so Allah's Apostle and Abu Bakr came on foot to pay me a visit. When they came, I was unconscious. Allah's Apostle performed ablution and he poured over me the water (of his ablution) and I came to my senses and said, "O Allah's Apostle! What shall I do regarding my property? How shall I distribute it?" The Prophet did not reply till the Divine Verses of inheritance were revealed .
Reference | : Sahih al-Bukhari 6723 |
In-book reference | : Book 85, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 716 |
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Narrated Abu Sa`id Al-Khudri:
I heard Allah's Apostle saying, "While I was sleeping, I saw (in a dream) the people being displayed before me, wearing shirts, some of which (were so short that it) reached as far as their breasts and some reached below that. Then `Umar bin Al-Khattab was shown to me and he was wearing a shirt which he was dragging (behind him)." They asked. What have you interpreted (about the dream)? O Allah's Apostle?" He said, "The religion."
Reference | : Sahih al-Bukhari 7009 |
In-book reference | : Book 91, Hadith 27 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 137 |
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[Muslim].
In another narration of Muslim, narrated Abu Dharr (May Allah be pleased with him): My friend, (Messenger of Allah (PBUH)) advised me saying, "Whenever you prepare a broth, put plenty of water in it, and give some to your neighbours and then give them out of this with courtesy."
وفي رواية له عن أبي ذر قال: إن خليلي صلى الله عليه وسلم أوصاني: " إذا طبخت مرقًا فأكثر ماءها، ثم انظر أهل بيت من جيرانك، فأصبهم منها بمعروف".
Reference | : Riyad as-Salihin 304 |
In-book reference | : Introduction, Hadith 304 |
[Al- Bukhari and Muslim].
“تله” بالتاء المثناه، فوق ، أى وضعه، وهذا الغلام هو ابن عباس رضي الله عنهما.
Reference | : Riyad as-Salihin 568 |
In-book reference | : Introduction, Hadith 568 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 585 |
In-book reference | : Introduction, Hadith 584 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1549 |
In-book reference | : Book 17, Hadith 39 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1231 |
In-book reference | : Book 13, Hadith 53 |
English translation | : Vol. 2, Book 13, Hadith 1232 |
Narrated `Aisha:
the Prophet prayed in a Khamisa (a square garment) having marks. During the prayer, he looked at its marks. So when he finished the prayer he said, "Take this Khamisa of mine to Abu Jahm and get me his Inbijaniya (a woolen garment without marks) as it (the Khamisa) has diverted my attention from the prayer."
Narrated `Aisha:
The Prophet said, 'I was looking at its (Khamisa's) marks during the prayers and I was afraid that it may put me in trial (by taking away my attention).
Reference | : Sahih al-Bukhari 373 |
In-book reference | : Book 8, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 369 |
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Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that Umm al- Fadl bint al-Harith heard him reciting al Mursalat (sura 77) and she said to him, "My son, you have reminded me by reciting this sura that it was what I last heard the Messenger of Allah, may Allah bless him and grant him peace, recite in the maghrib prayer."
Sunnah.com reference | : Book 3, Hadith 25 |
USC-MSA web (English) reference | : Book 3, Hadith 25 |
Arabic reference | : Book 3, Hadith 172 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, used to make dua saying, "O Allah, I askYou for good actions and for leaving what is disapproved of and for love of the poor. And if You wish to try people, then bring me to You without being tried."
Allahumma inniy asa'luka fala'l-khayrati, wa tarqa'l-munqarati, wa hubba'l-masakin, wa idha aradta fi'n-nasi fitnatan fa'qbithni ilayka ghayra maftun.
Sunnah.com reference | : Book 15, Hadith 42 |
USC-MSA web (English) reference | : Book 15, Hadith 40 |
Arabic reference | : Book 15, Hadith 512 |
Ziyad related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, that Abdullah ibn Unays al-Juhani said to the Messenger of Allah, may Allah bless him and grant him peace, "Messenger of Allah, I am a man whose house is a long way away. Tell me one night so that I can stop my journey for it." The Messenger of Allah, may Allah bless him and grant him peace, said, "Stop on the twenty-third night of Ramadan."
USC-MSA web (English) reference | : Book 19, Hadith 13 |
Arabic reference | : Book 19, Hadith 703 |
Reference | : Sahih Muslim 4 a |
In-book reference | : Introduction, Narration 4 |
Reference | : Sahih Muslim Introduction 62 |
In-book reference | : Introduction, Narration 61 |
Jabir b. Abdullah reported:
Reference | : Sahih Muslim 2083b |
In-book reference | : Book 37, Hadith 65 |
USC-MSA web (English) reference | : Book 24, Hadith 5189 |
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Narrated As-Sa'ib bin Yazid:
My aunt took me to the Prophet and said, "O Allah's Apostle! This son of my sister has got a disease in his legs." So he passed his hands on my head and prayed for Allah's blessings for me; then he performed ablution and I drank from the remaining water. I stood behind him and saw the seal of Prophethood between his shoulders, and it was like the "Zir-al-Hijla" (means the button of a small tent, but some said 'egg of a partridge.' etc.)
Reference | : Sahih al-Bukhari 190 |
In-book reference | : Book 4, Hadith 56 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 189 |
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Narrated Abu Huraira:
Allah's Apostle came across me and I was Junub. He took my hand and I went along with him till he sat down I slipped away, went home and took a bath. When I came back, he was still sitting there. He then said to me, "O Abu Huraira! Where have you been?' I told him about it. The Prophet said, "Subhan Allah! O Abu Huraira! A believer never becomes impure."
Reference | : Sahih al-Bukhari 285 |
In-book reference | : Book 5, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 283 |
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Narrated `Aisha:
(the mother of the faithful believers) Allah's Apostle (in his last days) used to pray sitting. He would recite while sitting, and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate. He used to do the same in the second rak`a. After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep, he would lie down.
Reference | : Sahih al-Bukhari 1119 |
In-book reference | : Book 18, Hadith 39 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 220 |
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Narrated Abu Huraira:
A black person, a male or a female used to clean the Mosque and then died. The Prophet (p.b.u.h) did not know about it . One day the Prophet remembered him and said, "What happened to that person?" The people replied, "O Allah's Apostle! He died." He said, "Why did you not inform me?" They said, "His story was so and so (i.e. regarded him as insignificant)." He said, "Show me his grave." He then went to his grave and offered the funeral prayer.
Reference | : Sahih al-Bukhari 1337 |
In-book reference | : Book 23, Hadith 92 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 421 |
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Narrated Abu Aiyub:
A man said to the Prophet "Tell me of such a deed as will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" The Prophet said, "He has something to ask. (What he needs greatly) The Prophet said: (In order to enter Paradise) you should worship Allah and do not ascribe any partners to Him, offer prayer perfectly, pay the Zakat and keep good relations with your Kith and kin." (See Hadith No. 12, Vol 8).
Reference | : Sahih al-Bukhari 1396 |
In-book reference | : Book 24, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 479 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2826 |
In-book reference | : Book 24, Hadith 209 |
English translation | : Vol. 3, Book 24, Hadith 2829 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1825 |
In-book reference | : Book 21, Hadith 8 |
English translation | : Vol. 3, Book 21, Hadith 1826 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3661 |
In-book reference | : Book 49, Hadith 57 |
English translation | : Vol. 1, Book 46, Hadith 3661 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5456 |
In-book reference | : Book 50, Hadith 29 |
English translation | : Vol. 6, Book 50, Hadith 5458 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5484 |
In-book reference | : Book 50, Hadith 57 |
English translation | : Vol. 6, Book 50, Hadith 5486 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 267 |
In-book reference | : Book 1, Hadith 268 |
English translation | : Vol. 1, Book 1, Hadith 268 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1445j |
In-book reference | : Book 17, Hadith 13 |
USC-MSA web (English) reference | : Book 8, Hadith 3406 |
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A'isha reported:
Reference | : Sahih Muslim 1714a |
In-book reference | : Book 30, Hadith 8 |
USC-MSA web (English) reference | : Book 18, Hadith 4251 |
(deprecated numbering scheme) |
The same hadith has been narrated by a different chain of transmitters with a slight variation in wording:
Reference | : Sahih Muslim 1757d |
In-book reference | : Book 32, Hadith 59 |
USC-MSA web (English) reference | : Book 19, Hadith 4350 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 875 |
In-book reference | : Book 9, Hadith 68 |
English translation | : Vol. 2, Book 4, Hadith 875 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2134 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Vol. 4, Book 6, Hadith 2134 |
Abu Bakrah said:
Abu Eisa said: This Hadith is [Hasan] Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2262 |
In-book reference | : Book 33, Hadith 105 |
English translation | : Vol. 4, Book 7, Hadith 2262 |
Sahl b. Sa'd Sa'idi reported that Allah's Messenger (may peace be upon him) was given a drink, and he drank from that, and there was on his right side a boy. and on his left some old men. He said to the boy:
Reference | : Sahih Muslim 2030a |
In-book reference | : Book 36, Hadith 166 |
USC-MSA web (English) reference | : Book 23, Hadith 5035 |
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Abd Ayydb Ansari reported that when food was brought to Allah's Messenger (may peace be upon him) he ate out of that, and sent the remaining part to me, and one day he sent to me the left-over; (I found that he) had not taken from it at all for it included garlic. I asked him whether that was forbidden, whereupon he said:
Reference | : Sahih Muslim 2053a |
In-book reference | : Book 36, Hadith 230 |
USC-MSA web (English) reference | : Book 23, Hadith 5097 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2294 |
In-book reference | : Book 43, Hadith 34 |
USC-MSA web (English) reference | : Book 30, Hadith 5685 |
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Ibn 'Umar reported that Allah's Messenger (may peace be upon him) sent an expedition and appointed Usama b. Zaid as its chief. The people objected to his command, whereupon Allah's Messenger (may peace be upon him) stood up and said:
Reference | : Sahih Muslim 2426a |
In-book reference | : Book 44, Hadith 94 |
USC-MSA web (English) reference | : Book 31, Hadith 5958 |
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Narrated Sahl bin Sa`d:
A drink (milk mixed with water) was brought to the Prophet who drank some of it while a boy was sitting on his right and old men on his left. The Prophet said to the boy, "If you permit me, I'll give (the rest of the drink to) these old men first." The boy said, "I will not give preference to any one over me as regards my share from you, O Allah's Apostle!" The Prophet then put that container in the boy's hand. (See Hadith No. 541).
Reference | : Sahih al-Bukhari 2602 |
In-book reference | : Book 51, Hadith 36 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 774 |
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Narrated Yahya bin Sa`id:
Once the Prophet called the Ansar in order to grant them part of the land of Bahrain. On that they said, "No! By Allah, we will not accept it unless you grant a similar thing to our Quarries brothers as well." He said, "That will be their's if Allah wishes." But when the Ansar persisted in their request, he said, "After me you will see others given preference over you in this respect (in which case) you should be patient till you meet me at the Tank (of Al-Kauthar).
Reference | : Sahih al-Bukhari 3163 |
In-book reference | : Book 58, Hadith 6 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 389 |
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Narrated `Aisha:
The Prophet in his fatal illness, called his daughter Fatima and told her a secret because of which she started weeping. Then he called her and told her another secret, and she started laughing. When I asked her about that, she replied, The Prophet told me that he would die in his fatal illness, and so I wept, but then he secretly told me that from amongst his family, I would be the first to join him, and so I laughed."
Reference | : Sahih al-Bukhari 3625, 3626 |
In-book reference | : Book 61, Hadith 130 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 820 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet called Fatima during his fatal illness and told her something secretly and she wept. Then he called her again and told her something secretly, and she started laughing. When we asked her about that, she said, "The Prophet first told me secretly that he would expire in that disease in which he died, so I wept; then he told me secretly that I would be the first of his family to follow him, so I laughed ( at that time).
Reference | : Sahih al-Bukhari 4433, 4434 |
In-book reference | : Book 64, Hadith 455 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 718 |
(deprecated numbering scheme) |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2983 |
In-book reference | : Book 20, Hadith 56 |
English translation | : Book 19, Hadith 2977 |
Ibn al-Had said:
The narrator Ibn al-Had said: I think I have transmitted this tradition from al-Mughirah b. Shu'bah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1392 |
In-book reference | : Book 6, Hadith 22 |
English translation | : Book 6, Hadith 1387 |
صحيح م دون جملة التلاع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2478 |
In-book reference | : Book 15, Hadith 2 |
English translation | : Book 14, Hadith 2472 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2455 |
In-book reference | : Book 14, Hadith 143 |
English translation | : Book 13, Hadith 2449 |
Sa'id b. Musayyib, 'Urwa b. Zubair, 'Alqama b. Waqqas and 'Ubaidullah b. Abdullah b. 'Utba b. Mas'ud--all of them reported the story of the false allegation against 'A'isha, the wife of Allah's Apostle (may peace be upon him). And they (the slanderers) said what they had to say, but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention, and I tried to retain this hadith (listening) from every one of them that they reported to me and some of them attested the other. (The sumaried substance of the false allegation is this):
Reference | : Sahih Muslim 2770a |
In-book reference | : Book 50, Hadith 65 |
USC-MSA web (English) reference | : Book 37, Hadith 6673 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 62 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3177 |
In-book reference | : Book 47, Hadith 229 |
English translation | : Vol. 5, Book 44, Hadith 3177 |
Qais b. 'Ubada reported:
Reference | : Sahih Muslim 2484a |
In-book reference | : Book 44, Hadith 211 |
USC-MSA web (English) reference | : Book 31, Hadith 6068 |
(deprecated numbering scheme) |
Narrated Anas:
That the Prophet sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin at-Tufail proposed three suggestions (to the Prophet ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Apostle ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka`ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.
Reference | : Sahih al-Bukhari 4091 |
In-book reference | : Book 64, Hadith 135 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 417 |
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Narrated Umm Ma'qil:
When the Messenger of Allah (saws) performed the Farewell Pilgrimage, and we had a camel, AbuMa'qil dedicated it to the cause of Allah. Then we suffered from a disease, and AbuMa'qil died. The Prophet (saws) went out (for hajj). When he finished the hajj, I came to him.
He said (to me): Umm Ma'qil, what prevented you from coming out for hajj along with us?
She said: We resolved (to do so), but AbuMa'qil died. We had a camel on which we could perform hajj, but AbuMa'qil had bequeathed it to the cause of Allah.
He said: Why did you not go out (for hajj) upon it, for hajj is in the cause of Allah? If you miss this hajj along with us, perform umrah during Ramadan, for it is like hajj.
She used to say: hajj is hajj, and umrah is umrah. The Messenger of Allah (saws) said it to me: I do not know whether it was peculiar to me.
صحيح دون قوله فكانت تقول (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1989 |
In-book reference | : Book 11, Hadith 269 |
English translation | : Book 10, Hadith 1984 |
Narrated Ya'la ibn Munyah:
The Messenger of Allah (saws) announced an expedition, and I was a very old man and I had no servant. I, therefore, sought a hireling who would serve instead of me, and I would give him his portion. So I found a man. When the time of departure arrived, he came to me and said: I do not know what would be the portions, and how much would be my portion. So offer something (as wages) to me, whether there would be any portion or not. I offered three dinars (as his wages) for him. When some booty arrived, I wanted to offer him his portion. But I remembered the dinars, so I went to the Prophet (saws) and mentioned the matter to him. He said: All I can find for him regarding this expedition of his in this world and the next is three dinars which were offered him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2527 |
In-book reference | : Book 15, Hadith 51 |
English translation | : Book 14, Hadith 2521 |
Narrated Yazid Dhu Misr :
I came to Utbah ibn AbdusSulami and said: AbulWalid, I went out seeking sacrificial animals. I did not find anything which attracted me except an animal whose teeth have fallen. So I abominated it. What do you say (about it)? He said: Why did you not bring it to me? He said: Glory be to Allah: Is if lawful for you and not lawful for me? He said: Yes, you doubt and I do not doubt. The Messenger of Allah (saws) has forbidden an animal whose ear has been uprooted so much so that its hole appears (outwardly), and an animal whose horn has broken from the root, and an animal which has totally lost the sight of its eye, and an animal which is so thin and weak that it cannot go with the herd, and an animal with a broken leg.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2803 |
In-book reference | : Book 16, Hadith 16 |
English translation | : Book 15, Hadith 2797 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 360 |
In-book reference | : Book 18, Hadith 8 |
English translation | : Book 18, Hadith 360 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 606 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Book 31, Hadith 606 |
Grade: | Sahih (Darussalam), al Bukhari (3720) and Muslim (2416)] (Darussalam) |
Reference | : Musnad Ahmad 1409 |
In-book reference | : Book 7, Hadith 5 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2449 |
In-book reference | : Book 9, Hadith 218 |
'Abu'l-'Aliyat al-Bara reported:
Reference | : Sahih Muslim 648e |
In-book reference | : Book 5, Hadith 302 |
USC-MSA web (English) reference | : Book 4, Hadith 1357 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1103a |
In-book reference | : Book 13, Hadith 72 |
USC-MSA web (English) reference | : Book 6, Hadith 2429 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 4 |
In-book reference | : Book 1, Hadith 4 |
Grade: | Shaikh Al-Bani graded it Da'if in his book Da'ifah (3706)] (Darussalam) |
Reference | : Musnad Ahmad 769 |
In-book reference | : Book 5, Hadith 201 |
Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn Yasar said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Dried dates for dried dates is like for like.' It was said to him, 'Your agent in Khaybar takes one sa for two.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'all him to me.' So he was called for. The Messenger of Allah, may Allah bless him and grant him peace, asked, 'Do you take one sa for two?' He replied, 'Messengerof Allah! Why should they sell me good dates for assorted low quality dates, sa for sa!' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Sell the assorted ones for dirhams, and then buy the good ones with those dirhams.' "
USC-MSA web (English) reference | : Book 31, Hadith 20 |
Arabic reference | : Book 31, Hadith 1313 |
Malik related to me that he had heard that Umar ibn al-Khattab estimated the full blood-money for the people of urban areas. For those who had gold, he made it one thousand dinars. and for those who had silver he made it ten thousand dirhams.
Malik said, "The people of gold are the people of ash-Sham and the people of Egypt. The people of silver are the people of Iraq "
Yahya related to me from Malik that he heard that the blood-money was divided into instalments over three or four years.
Malik said, "Three is the most preferable to me of what I have heard on that."
Malik said, "The generally agreed on way of doing things in our community is that camels are not accepted from the people of cities for blood-money nor is gold or silver accepted from the desert people. Silver is not accepted from the people of gold and gold is not accepted from the people of silver."
USC-MSA web (English) reference | : Book 43, Hadith 2 |
Arabic reference | : Book 43, Hadith 1556 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 54 |
In-book reference | : Book 1, Hadith 54 |
English translation | : Vol. 1, Book 1, Hadith 54 |