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Sahih al-Bukhari 2894, 2895
Narrated Anas bin Malik:
Um Haram told me that the Prophet one day took a midday nap in her house. Then he woke up smiling. Um Haram asked, "O Allah's Apostle! What makes you smile?" He replied "I was astonished to see (in my dream) some people amongst my followers on a sea-voyage looking like kings on the thrones." She said, "O Allah's Apostle! Invoke Allah to make me one of them." He replied, "You are amongst them." He slept again and then woke up smiling and said the same as before twice or thrice. And she said, "O Allah's Apostle! Invoke Allah to make me one of them." And he said, "You are amongst the first batch." 'Ubada bin As-Samit married her (i.e. Um Haram) and then he took her for Jihad. When she returned, an animal was presented to her to ride, but she fell down and her neck was broken.
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ حَدَّثَتْنِي أُمُّ حَرَامٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ يَوْمًا فِي بَيْتِهَا، فَاسْتَيْقَظَ وَهْوَ يَضْحَكُ، قَالَتْ يَا رَسُولَ اللَّهِ، مَا يُضْحِكُكَ قَالَ " عَجِبْتُ مِنْ قَوْمٍ مِنْ أُمَّتِي يَرْكَبُونَ الْبَحْرَ، كَالْمُلُوكِ عَلَى الأَسِرَّةِ ". فَقُلْتُ يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. فَقَالَ " أَنْتِ مَعَهُمْ ". ثُمَّ نَامَ، فَاسْتَيْقَظَ وَهْوَ يَضْحَكُ فَقَالَ مِثْلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلاَثًا. قُلْتُ يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. فَيَقُولُ " أَنْتِ مِنَ الأَوَّلِينَ " فَتَزَوَّجَ بِهَا عُبَادَةُ بْنُ الصَّامِتِ، فَخَرَجَ بِهَا إِلَى الْغَزْوِ، فَلَمَّا رَجَعَتْ قُرِّبَتْ دَابَّةٌ لِتَرْكَبَهَا، فَوَقَعَتْ فَانْدَقَّتْ عُنُقُهَا.
| Reference | : Sahih al-Bukhari 2894, 2895 |
| In-book reference | : Book 56, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 144 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5235
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) came upon us when my mother and I were plastering a wall of mine. He asked: What is this, Abdullah ? I replied: It is something I am repairing. He said! The matter is quicker for you than that.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا حَفْصٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي السَّفَرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ مَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أُطَيِّنُ حَائِطًا لِي أَنَا وَأُمِّي فَقَالَ " مَا هَذَا يَا عَبْدَ اللَّهِ " . فَقُلْتُ يَا رَسُولَ اللَّهِ شَىْءٌ أُصْلِحُهُ فَقَالَ " الأَمْرُ أَسْرَعُ مِنْ ذَاكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5235 |
| In-book reference | : Book 43, Hadith 463 |
| English translation | : Book 42, Hadith 5216 |
Mishkat al-Masabih 5414
He reported God's messenger as saying, "The last hour will not come before the Muslims fight the Jews and the Muslims kill them, so that Jews will hide behind stones and trees and the stone and the tree will say, `O Muslim, O servant of God, there is a Jew behind me; come and kill him.' The only exception will be the box-thorn, for it is one of the trees of the Jews."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ الْيَهُودَ فَيَقْتُلُهُمُ الْمُسْلِمُونَ حَتَّى يختبئ الْيَهُودِيُّ مِنْ وَرَاءِ الْحَجَرِ وَالشَّجَرِ فَيَقُولُ الْحَجَرُ وَالشَّجَرُ: يَا مُسْلِمُ يَا عَبْدَ اللَّهِ هَذَا يَهُودِيٌّ خَلْفِي فَتَعَالَ فَاقْتُلْهُ إِلَّا الْغَرْقَدَ فَإِنَّهُ من شجر الْيَهُود ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5414 |
| In-book reference | : Book 27, Hadith 35 |
Al-Adab Al-Mufrad 637
A man came to the Prophet, may Allah bless him and grant him peace,
and said, "Messenger of Allah, what is the best supplication?" He answered,
"Asking Allah for forgiveness and well-being in this world and the Next
world." Then he came to him the following day and asked, "Prophet of Allah,
what is the best supplication?" He answered, "Asking Allah for forgiveness
and well-being in this world and the Next world. When you are given well-being
in this world and the Next, then you have achieved success."
فَأَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، أَيُّ الدُّعَاءِ أَفْضَلُ؟ قَالَ: سَلِ اللَّهَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ، ثُمَّ أَتَاهُ الْغَدَ فَقَالَ: يَا نَبِيَّ اللهِ، أَيُّ الدُّعَاءِ أَفْضَلُ؟ قَالَ: سَلِ اللَّهَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ، فَإِذَا أُعْطِيتَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ فَقَدْ أَفْلَحْتَ.
| Reference | : Al-Adab Al-Mufrad 637 |
| In-book reference | : Book 31, Hadith 34 |
| English translation | : Book 31, Hadith 637 |
Bulugh al-Maram 582
Damrah bin Habib (one of the Tabi'in or the followers of the Companions) narrated, ‘They (the Companions that he met) recommended that after the grave is leveled and the people leave, that one should stand by the grave and say three times to the deceased, 'O so-and-so, say:
"There is no god but Allah”, 'O so-and-so, say: "Allah is my Lord, Islam is my din (religion), and Muhammad is my prophet.” Related by Sa'id bin Mansur.
وَعَنْ ضَمْرَةَ بْنِ حَبِيبٍ أَحَدِ التَّابِعِينَ قَالَ: { كَانُوا يَسْتَحِبُّونَ إِذَا سُوِّيَ عَلَى الْمَيِّتِ قَبْرُهُ, وَانْصَرَفَ اَلنَّاسُ عَنْهُ, أَنْ يُقَالَ عِنْدَ قَبْرِهِ: يَا فُلَانُ! قُلْ: لَا إِلَهَ إِلَّا اَللَّهُ. ثَلَاثُ مَرَّاتٍ, يَا فُلَانُ! قُلْ: رَبِّيَ اللَّهُ, وَدِينِيَ الْإِسْلَامُ, وَنَبِيِّ مُحَمَّدٌ - صلى الله عليه وسلم -} رَوَاهُ سَعِيدُ بْنُ مَنْصُورٍ مَوْقُوفًا . 1 .
| Reference | : Bulugh al-Maram 582 |
| In-book reference | : Book 3, Hadith 51 |
| English translation | : Book 3, Hadith 607 |
Mishkat al-Masabih 102
Anas reported that God’s messenger often said, “O Thou who turnest the hearts about, establish my heart in Thy religion.” Anas said, “Prophet of God, do you fear for us who believe in you and in your message?” He replied, “Yes. The hearts are between two of God’s fingers and He turns them about as He wills.”
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ أَنْ يَقُولَ: «يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ» فَقُلْتُ: يَا نَبِيَّ اللَّهِ آمَنَّا بِكَ وَبِمَا جِئْتَ بِهِ فَهَلْ تَخَافُ عَلَيْنَا؟ قَالَ: «نَعَمْ إِنَّ الْقُلُوبَ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ يُقَلِّبُهَا كَيْفَ يَشَاءُ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 102 |
| In-book reference | : Book 1, Hadith 95 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 268
It was narrated from Anas that:
‘Umar bin al-Khattab said, when Hafsah lamented for him: O Hafsah did you not hear the Messenger of Allah (ﷺ) say: “The one who is lamented for will be tormented`? And Suhaib lamented for him, and `Umar said: O Suhaib, do you not know that `the one who is lamented for will be tormented`?
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ لَمَّا عَوَّلَتْ عَلَيْهِ حَفْصَةُ فَقَالَ يَا حَفْصَةُ أَمَا سَمِعْتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الْمُعَوَّلُ عَلَيْهِ يُعَذَّبُ قَالَ وَعَوَّلَ صُهَيْبٌ فَقَالَ عُمَرُ يَا صُهَيْبُ أَمَا عَلِمْتَ أَنَّ الْمُعَوَّلَ عَلَيْهِ يُعَذَّبُ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927). (Darussalam) |
| Reference | : Musnad Ahmad 268 |
| In-book reference | : Book 2, Hadith 181 |
Malik related to me from Safwan ibn Sulaym that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Can I lie to my wife, Messenger of Allah?" The Messenger of Allah, may Allah bless him and grant him peace, said, "There is no good in lying." The man said, "Messenger of Allah! Shall I make her a promise and tell her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "It will not be held against you."
حَدَّثَنِي مَالِكٌ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، أَنَّ رَجُلاً، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَكْذِبُ امْرَأَتِي يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ خَيْرَ فِي الْكَذِبِ " . فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ أَعِدُهَا وَأَقُولُ لَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ جُنَاحَ عَلَيْكَ " .
| Sunnah.com reference | : Book 56, Hadith 15 |
| USC-MSA web (English) reference | : Book 56, Hadith 15 |
| Arabic reference | : Book 56, Hadith 1828 |
Sunan an-Nasa'i 1258
It was narrated that Ibrahim said:
"Alqamah prayed five (rak'ahs) and when he said the taslim, Ibrahim bin Suwaid said : 'O Abu Shibl, you prayed five!' He said: 'Is that true, O odd-eyed one?' Then he prostrated two prostrations of forgetfulness, then he said: 'This is what the Messenger of Allah (SAW) did.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُفْيَانَ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ، أَنَّ عَلْقَمَةَ، صَلَّى خَمْسًا فَلَمَّا سَلَّمَ قَالَ إِبْرَاهِيمُ بْنُ سُوَيْدٍ يَا أَبَا شِبْلٍ صَلَّيْتَ خَمْسًا . فَقَالَ أَكَذَلِكَ يَا أَعْوَرُ فَسَجَدَ سَجْدَتَىِ السَّهْوِ ثُمَّ قَالَ هَكَذَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1258 |
| In-book reference | : Book 13, Hadith 80 |
| English translation | : Vol. 2, Book 13, Hadith 1259 |
Sahih Muslim 2359 b
Anas b. Malik reported that a person said:
Allah's Messenger, who is my father? And he said: Your father is so and so, and there was revealed this verse:" Do not ask about matters which, if they were to be made manifest to you, might cause you harm" (v. 101).
وَحَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرِ بْنِ رِبْعِيٍّ الْقَيْسِيُّ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شُعْبَةُ،
أَخْبَرَنِي مُوسَى بْنُ أَنَسٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَنْ
أَبِي قَالَ " أَبُوكَ فُلاَنٌ " . وَنَزَلَتْ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ
لَكُمْ تَسُؤْكُمْ} تَمَامَ الآيَةِ .
| Reference | : Sahih Muslim 2359b |
| In-book reference | : Book 43, Hadith 178 |
| USC-MSA web (English) reference | : Book 30, Hadith 5824 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5972
Ja'far b. Muhammad said his father told that a man of Quraish came to visit his father, `Ali b. al-Husain[*], and suggested that he should tell him something about God's messenger. `Ali agreed that he would like to be told something about Abul Qasim, so he said:
When God's messenger became ill Gabriel came to him and said, "God has sent me to you, Muhammad, to show honour and regard specially for yourself and ask you about something He knows better than you, viz. how you are." He replied, "I find myself, Gabriel, worried, and I find myself, Gabriel, full of care." Then he came to him next day and said that to him and the Prophet gave him the same reply as he had given the previous day. He came again on the third day and said the same as he had said on the first day, and he gave him the same reply. Along with him came an angel called Isma'il who was in command of a hundred thousand angels each of whom was in command of a hundred1, Ja'far as-Sadiq quotes his father Muhammad al-Baqir, who tells about his father 'Ali Zain al-'Abidin. thousand angels. He asked permission to enter, and when the Prophet asked about him Gabriel replied, "This is the angel of death who is asking permission to come in to you, a thing he has never done to any human being before you and will never do to any human being after you." He told him to let him come in, and when that was done, he gave him a salutation and said, "God has sent me to you, Muhammad, and if you order me to take your spirit I shall do so, but if you order me to leave it alone I shall do so." He asked, "Will you do that, angel of death?" and he replied, "Yes, that is what I have been commanded, and I have been commanded to obey you." God's messenger then looked at Gabriel and Gabriel said, "God has longed to meet you, Muhammad," so the Prophet said to the angel-of death, "Go on with what you have been commanded," and he took his spirit. When God's messenger died and condolence came, they heard a voice from the corner of the house saying, "Peace, God's mercy and blessings be upon you, members of the family. In God there is comfort for every calamity, a successor for everyone who perishes, and a recompense for everything which passes away, so by God's help guard yourselves and in Him place your hopes for the one who is smitten is he who is deprived of reward." `Ali then asked if they knew who this was and said it was al-Khidr.
*Jafar as Sadiq quotes his father Muhammad al Baqir, who tells about his father, Ali Zain al ...
وَعَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ أَنَّ رَجُلًا مِنْ قُرَيْشٍ دَخَلَ عَلَى أَبِيهِ عَلِيِّ بْنِ الْحُسَيْنِ فَقَالَ أَلَا أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: بَلَى حَدِّثْنَا عَنْ أَبِي الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَمَّا مَرَضِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَاهُ جِبْرِيلُ فَقَالَ:
" يَا مُحَمَّدُ إِنَّ اللَّهَ أَرْسَلَنِي إِلَيْكَ تَكْرِيمًا لَكَ وَتَشْرِيفًا لَكَ خَاصَّةً لَكَ يَسْأَلُكَ عَمَّا هُوَ أَعْلَمُ بِهِ مِنْكَ يَقُولُ: كَيْفَ تجدك؟ قَالَ: أجدُني يَا جِبْرِيل مغموماً وأجدني يَا جِبْرِيل مَكْرُوبًا ". ثُمَّ جَاءَهُ الْيَوْمُ الثَّانِي فَقَالَ لَهُ ذَلِكَ فَرَدَّ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا رَدَّ أَوَّلَ يَوْمٍ ثُمَّ جَاءَهُ الْيَوْمَ الثَّالِثَ فَقَالَ لَهُ كَمَا قَالَ أَوَّلَ يَوْمٍ وَرَدَّ عَلَيْهِ كَمَا رَدَّ عَلَيْهِ وَجَاءَ مَعَهُ مَلَكٌ يُقَالُ لَهُ: إِسْمَاعِيلُ عَلَى مِائَةِ أَلْفِ مَلَكٍ كُلُّ مَلَكٍ عَلَى مِائَةِ أَلْفِ مَلَكٍ فَاسْتَأْذَنَ عَلَيْهِ فَسَأَلَهُ عَنْهُ. ثُمَّ قَالَ جِبْرِيل: هَذَا مَلَكُ الْمَوْتِ يَسْتَأْذِنُ عَلَيْكَ. مَا اسْتَأْذَنَ عَلَى آدَمِيٍّ قَبْلَكَ وَلَا يَسْتَأْذِنُ عَلَى آدَمِيٍّ بَعْدَكَ. فَقَالَ: ائْذَنْ لَهُ فَأَذِنَ لَهُ فَسَلَّمَ عَلَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ أَرْسَلَنِي إِلَيْكَ فَإِنْ أَمَرْتَنِي أَنْ أَقْبِضَ رُوحَكَ قَبَضْتُ وَإِنْ أَمَرْتَنِي أَنْ أَتْرُكَهُ تَرَكْتُهُ فَقَالَ: وَتَفْعَلُ يَا مَلَكَ الْمَوْتِ؟ قَالَ: نَعَمْ بِذَلِكَ أُمرتُ وأُمرتُ أَن أطيعَك. قَالَ: فَنَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى جِبْرِيل عَلَيْهِ السَّلَام فَقَالَ جِبْرِيلُ: يَا مُحَمَّدُ إِنَّ اللَّهَ قَدِ اشْتَاقَ إِلَى لِقَائِكَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَلَكِ الْمَوْتِ: «امْضِ لِمَا أُمِرْتَ بِهِ» فَقَبَضَ رُوحَهُ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَاءَتِ التَّعْزِيَةُ سَمِعُوا صَوْتًا مِنْ نَاحِيَةِ الْبَيْتِ: السَّلَامُ عَلَيْكُمْ أَهْلَ الْبَيْتِ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ إِنَّ فِي اللَّهِ عَزَاءً مِنْ كُلِّ مُصِيبَةٍ وَخَلَفًا مِنْ كُلِّ هالكٍ ودَرَكاً من كلِّ فَائت فبالله فثقوا وَإِيَّاهُ فَارْجُوا فَإِنَّمَا الْمُصَابُ مَنْ حُرِمَ الثَّوَابَ. فَقَالَ عَلِيٌّ: أَتَدْرُونَ مَنْ هَذَا؟ هُوَ الْخَضِرُ عَلَيْهِ السَّلَامُ. رَوَاهُ الْبَيْهَقِيُّ فِي «دَلَائِلِ النُّبُوَّةِ»
| Reference | : Mishkat al-Masabih 5972 |
| In-book reference | : Book 29, Hadith 228 |
Riyad as-Salihin 1020
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) put me in charge of charity of Ramadan (Sadaqat-ul- Fitr). Somebody came to me and began to take away some food-stuff. I caught him and said, "I must take you to the Messenger of Allah (PBUH)." He said, "I am a needy man with a large family, and so I have a pressing need." I let him go. When I saw the Messenger of Allah (PBUH) next morning, he asked me, "O Abu Hurairah! What did your captive do last night?" I said, "O Messenger of Allah! He complained of a pressing need and a big family. I felt pity for him so I let him go." He (PBUH) said, "He told you a lie and he will return." I was sure, according to the saying of the Messenger of Allah (PBUH) that he would return. I waited for him. He sneaked up again and began to steal food-stuff from the Sadaqah. I caught him and said; "I must take you to the Messenger of Allah (PBUH)." He said, "Let go of me, I am a needy man. I have to bear the expenses of a big family. I will not come back." So I took pity on him and let him go. I went at dawn to the Messenger of Allah (PBUH) who asked me, "O Abu Hurairah! What did your captive do last night?" I replied, "O Messenger of Allah! He complained of a pressing want and the burden of a big family. I took pity on him and so I let him go." He (PBUH) said, "He told you a lie and he will return." (That man) came again to steal the food-stuff. I arrested him and said, "I must take you to the Messenger of Allah (PBUH), and this is the last of three times. You promised that you would not come again but you did." He said, "Let go of me, I shall teach you some words with which Allah may benefit you." I asked, "What are those words?" He replied, "When you go to bed, recite Ayat-ul- Kursi (2:255) for there will be a guardian appointed over you from Allah, and Satan will not be able to approach you till morning." So I let him go. Next morning the Messenger of Allah (PBUH) asked me, "What did your prisoner do last night." I answered, "He promised to teach me some words which he claimed will benefit me before Allah. So I let him go." The Messenger of Allah (PBUH) asked, "What are those words that he taught you?" I said, "He told me: 'When you go to bed, recite Ayat- ul-Kursi from the beginning to the end i.e.,[ Allah! none has the right to be worshipped but He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in ...
وعن أبي هريرة رضي الله عنه قال: وكلني رسول الله صلى الله عليه وسلم بحفظ زكاة رمضان، فأتاني آتٍ، فجعل يحثو من الطعام، فأخذته فقلت: لأرفعنك إلى رسول الله صلى الله عليه وسلم قال: إني محتاج، وعلي عيال، وبي حاجة شديدة، فخليت عنه، فأصبحت، فقال رسول الله صلى الله عليه وسلم :" يا أبا هريرة، ما فعل أسيرك البارحة؟" قلت: يا رسول الله شكا حاجة وعيالا، فرحمته، فخليت سبيله. فقال: " أما إنه قد كذبك وسيعود" فعرفت أنه سيعود لقول رسول الله صلى الله عليه وسلم فرصدته، فجاء يحثو من الطعام، فقلت: لأرفعنك إلى رسول الله صلى الله عليه وسلم، قال: دعني فإني محتاج، وعلي عيال لا أعود، فرحمته فخليت سبيله، فأصبحت فقال لي رسول الله صلى الله عليه وسلم: "يا أبا هريرة، ما فعل أسيرك البارحة؟" قلت: يا رسول الله شكا حاجة وعيالا فرحمته، فخليت سبيله، فقال: "إنه قد كذبك وسيعود" فرصدته الثالثة. فجاء يحثو من الطعام، فأخذته، فقلت: لأرفعنك إلى رسول الله صلى الله عليه وسلم، وهذا آخر ثلاث أنك تزعم أنك لا تعود، ثم تعود! فقال: دعني فإني أعلمك كلمات ينفعك الله بها، قلت: ما هن؟ قال: إذا أويت إلى فراشك فاقرأ آية الكرسي، فإنه لن يزال عليك من الله حافظ، ولا يقربك شيطان حتى تصبح، فخليت سبيله فأصبحت، فقال لي رسول الله صلى الله عليه وسلم: "ما فعل أسيرك البارحة؟ " قلت: يا رسول الله زعم أنه يعلمني كلمات ينفعني الله بها، فخليت سبيله. قال: "ما هي؟" قلت: قال لي: إذا أويت إلى فراشك فاقرأ آية الكرسي من أولها حتى تختم الآية: {الله لا إله إلا هو الحي القيوم} وقال لي: لا يزال عليك من الله حافظ، ولن يقربك شيطان حتى تصبح، فقال النبي صلى الله عليه وسلم: "أما إنه قد صدقك وهو كذوب، تعلم من تخاطب منذ ثلاث يا أبا هريرة " ؟ قلت: لا، قال: "ذاك شيطان" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1020 |
| In-book reference | : Book 8, Hadith 30 |
Sahih Muslim 1159 b
Yahya reported:
I and 'Abdullah b. Yazid set out till we came to Abu Salama. We sent a messenger to him (in his house in order to inform him about our arrival) and he came to us. There was a mosque near the door of his house, and we were in that mosque, till he came out to us. He said: If you like you may enter (the house) and, if you like, you may sit here (in the mosque). We said: We would rather sit here and (you) relate to us. He (Yahya) then narrated that 'Abdullah b Amr b. al-'As (Allah be pleased with them) told him: I used to observe fast uninterruptedly and recited the (whole of the) Qur'an every night. It (the uninterrupted fasting and recital of the Qur'an every night) was mentioned to the Apostle of Allah (may peace be upon him) or he sent for me, and I went to him and he said to me: I have been informed that you fast continuously and recite (the whole of the Qur'an) every night. I said: Apostle of Allah, it is right, but I covet thereby nothing but good, whereupon he said: It suffices for you that you should observe fast for three days during every month. I said: Apostle of Allah, I am capable of doing more than this. He said: Your wife has a right upon you, your visitor has a right upon you, your body has a right upon you; so observe the fast of David, the Apostle of Allah (peace be upon him), for he was the best worshipper of Allah. I said: Apostle of Allah, what is the fast of David? He said: He used to fast one day and did not fast the other day. He (also) said: Recite the Qur'an during every month. I said: Apostle of Allah, I am capable of doing more than this, whereupon he said: Recite it in twenty days; recite it in ten days. I said: I am capable of doing more than this, whereupon he said: Recite it every week, and do not exceed beyond this, for your wife has a right upon you, your visitor has a right upon you, your body has a right upon you. He ('Amr b. 'As) said: I was hard to myself and thus I was put to hardship. The Apostle of Allah (may peace be upon him) had told me: 'You do not know you may live long (thus and bear the hardships for a long time), and I accepted that which the Apostle of Allah (may peace be upon him) had told me. When I grew old I wished I had availed myself of the concession (granted by) the Apostle of Allah (may peace be upon him).
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الرُّومِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عِكْرِمَةُ، - وَهُوَ ابْنُ عَمَّارٍ - حَدَّثَنَا يَحْيَى، قَالَ انْطَلَقْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَزِيدَ، حَتَّى نَأْتِيَ أَبَا سَلَمَةَ فَأَرْسَلْنَا إِلَيْهِ رَسُولاً فَخَرَجَ عَلَيْنَا وَإِذَا عِنْدَ بَابِ دَارِهِ مَسْجِدٌ - قَالَ - فَكُنَّا فِي الْمَسْجِدِ حَتَّى خَرَجَ إِلَيْنَا . فَقَالَ إِنْ تَشَاءُوا أَنْ تَدْخُلُوا وَإِنْ تَشَاءُوا أَنْ تَقْعُدُوا هَا هُنَا . - قَالَ - فَقُلْنَا لاَ بَلْ نَقْعُدُ هَا هُنَا فَحَدِّثْنَا . قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ - رضى الله عنهما - قَالَ كُنْتُ أَصُومُ الدَّهْرَ وَأَقْرَأُ الْقُرْآنَ كُلَّ لَيْلَةٍ - قَالَ - فَإِمَّا ذُكِرْتُ لِلنَّبِيِّ صلى الله عليه وسلم وَإِمَّا أَرْسَلَ إِلَىَّ فَأَتَيْتُهُ فَقَالَ لِي " أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ الدَّهْرَ وَتَقْرَأُ الْقُرْآنَ كُلَّ لَيْلَةٍ " . قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ وَلَمْ أُرِدْ بِذَلِكَ إِلاَّ الْخَيْرَ . قَالَ " فَإِنَّ بِحَسْبِكَ أَنْ تَصُومَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ " . قُلْتُ يَا نَبِيَّ اللَّهِ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ . قَالَ " فَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا وَلِزَوْرِكَ عَلَيْكَ حَقًّا وَلِجَسَدِكَ عَلَيْكَ حَقًّا - قَالَ - فَصُمْ صَوْمَ دَاوُدَ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَإِنَّهُ كَانَ أَعْبَدَ النَّاسِ " . قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ وَمَا صَوْمُ دَاوُدَ قَالَ " كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا " . قَالَ " وَاقْرَإِ الْقُرْآنَ فِي كُلِّ شَهْرٍ " . قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ قَالَ " فَاقْرَأْهُ فِي كُلِّ عِشْرِينَ " . قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ قَالَ " فَاقْرَأْهُ فِي كُلِّ عَشْرٍ " . قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ . قَالَ " فَاقْرَأْهُ فِي كُلِّ سَبْعٍ وَلاَ تَزِدْ عَلَى ذَلِكَ . فَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا وَلِزَوْرِكَ عَلَيْكَ حَقًّا وَلِجَسَدِكَ عَلَيْكَ حَقًّا " . قَالَ فَشَدَّدْتُ فَشُدِّدَ عَلَىَّ . قَالَ وَقَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم " إِنَّكَ لاَ تَدْرِي لَعَلَّكَ يَطُولُ بِكَ عُمْرٌ " . قَالَ فَصِرْتُ إِلَى الَّذِي قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا كَبِرْتُ وَدِدْتُ أَنِّي كُنْتُ قَبِلْتُ رُخْصَةَ نَبِيِّ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1159b |
| In-book reference | : Book 13, Hadith 236 |
| USC-MSA web (English) reference | : Book 6, Hadith 2588 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4991
It was narrated that Abu Hurairah and Abu Dharr said:
"The Messenger of Allah [SAW] would sit among his Companions and if a stranger came, he would not know which of them was he (the Prophet [SAW]) until he asked. So we suggested to the Messenger of Allah [SAW] that we should make a dais for him so that any stranger would know him if he came to him. So we built for him a bench made of clay on which he used to sit. (One day) we were sitting and the Messenger of Allah [SAW] was sitting in his spot, when a man came along who was the most handsome and good-smelling of all people, and it was as if no dirt had ever touched his garments. He came near the edge of the rug and greeted him, saying: 'Peace be upon you, O Muhammad!' He returned the greeting, and he said: 'Shall I come closer, O Muhammad?' He came a little closer, and he kept telling him to come closer, until he put his hands on the knees of the Messenger of Allah [SAW]. He said: 'O Muhammad, tell me, what is Islam?' He said: 'Islam means to worship Allah and not associate anything with Him; to establish Salah, to pay Zakah, to perform Hajj to the House, and to fast Ramadan.' He said: 'If I do that, will I have submitted (be a Muslim)?' He said: 'Yes.' He said: 'You have spoken the truth,' we found it odd. He said: 'O Muhammad, tell me, what is faith?' He said: 'To believe in Allah [SWT], His Angels, the Book, the Prophets, and to believe in the Divine Decree.' He said: 'If I do that, will I have believed?' The Messenger of Allah [SAW] said: 'Yes.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me, what is Al-Ihsan?' He said: 'To worship Allah [SWT] as if you can see Him, for although you cannot see Him, He can see you.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me about the Hour.' He lowered his head and did not answer. Then he repeated the question, and he did not answer. Then he repeated the question (a third time) and he did not answer. Then he raised his head and said: 'The one who is being asked does not know more than the one who is asking. But it has signs, by which it may be known. When you see the herdsmen competing in building tall buildings, when you see the barefoot and naked ruling the Earth, when you see a woman giving birth to her mistress. Five things which no one knows except Allah [SWT]. Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: 'Verily, Allah is All-Knower, All-Aware (of things).' Then he said: 'No, by the One ...
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ أَبِي فَرْوَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، ذَرٍّ قَالاَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْلِسُ بَيْنَ ظَهْرَانَىْ أَصْحَابِهِ فَيَجِيءُ الْغَرِيبُ فَلاَ يَدْرِي أَيُّهُمْ هُوَ حَتَّى يَسْأَلَ فَطَلَبْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ نَجْعَلَ لَهُ مَجْلِسًا يَعْرِفُهُ الْغَرِيبُ إِذَا أَتَاهُ فَبَنَيْنَا لَهُ دُكَّانًا مِنْ طِينٍ كَانَ يَجْلِسُ عَلَيْهِ وَإِنَّا لَجُلُوسٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِهِ إِذْ أَقْبَلَ رَجُلٌ أَحْسَنُ النَّاسِ وَجْهًا وَأَطْيَبُ النَّاسِ رِيحًا كَأَنَّ ثِيَابَهُ لَمْ يَمَسَّهَا دَنَسٌ حَتَّى سَلَّمَ فِي طَرَفِ الْبِسَاطِ فَقَالَ السَّلاَمُ عَلَيْكَ يَا مُحَمَّدُ . فَرَدَّ عَلَيْهِ السَّلاَمَ قَالَ أَدْنُو يَا مُحَمَّدُ قَالَ " ادْنُهْ " . فَمَا زَالَ يَقُولُ أَدْنُو مِرَارًا وَيَقُولُ لَهُ " ادْنُ " . حَتَّى وَضَعَ يَدَهُ عَلَى رُكْبَتَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الإِسْلاَمُ قَالَ " الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَحُجَّ الْبَيْتَ وَتَصُومَ رَمَضَانَ " . قَالَ إِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَسْلَمْتُ قَالَ " نَعَمْ " . قَالَ صَدَقْتَ . فَلَمَّا سَمِعْنَا قَوْلَ الرَّجُلِ صَدَقْتَ أَنْكَرْنَاهُ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الإِيمَانُ قَالَ " الإِيمَانُ بِاللَّهِ وَمَلاَئِكَتِهِ وَالْكِتَابِ وَالنَّبِيِّينَ وَتُؤْمِنُ بِالْقَدَرِ " . قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ آمَنْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ " . قَالَ صَدَقْتَ . قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الإِحْسَانُ قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ " . قَالَ صَدَقْتَ . قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَتَى السَّاعَةُ قَالَ فَنَكَسَ فَلَمْ يُجِبْهُ شَيْئًا ثُمَّ أَعَادَ فَلَمْ يُجِبْهُ شَيْئًا ثُمَّ أَعَادَ فَلَمْ يُجِبْهُ شَيْئًا وَرَفَعَ رَأْسَهُ فَقَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَلَكِنْ لَهَا عَلاَمَاتٌ تُعْرَفُ بِهَا إِذَا رَأَيْتَ الرِّعَاءَ الْبُهُمَ يَتَطَاوَلُونَ فِي الْبُنْيَانِ وَرَأَيْتَ الْحُفَاةَ الْعُرَاةَ مُلُوكَ الأَرْضِ وَرَأَيْتَ الْمَرْأَةَ تَلِدُ رَبَّهَا خَمْسٌ لاَ يَعْلَمُهَا إِلاَّ اللَّهُ { إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ } إِلَى قَوْلِهِ { إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ } " . ثُمَّ قَالَ " لاَ وَالَّذِي بَعَثَ مُحَمَّدًا بِالْحَقِّ هُدًى وَبَشِيرًا مَا كُنْتُ بِأَعْلَمَ بِهِ مِنْ رَجُلٍ مِنْكُمْ وَإِنَّهُ لَجِبْرِيلُ عَلَيْهِ السَّلاَمُ نَزَلَ فِي صُورَةِ دِحْيَةَ الْكَلْبِيِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4991 |
| In-book reference | : Book 47, Hadith 7 |
| English translation | : Vol. 6, Book 47, Hadith 4994 |
Mishkat al-Masabih 2520
Ibn ‘Abbas reported God’s messenger as saying, “God has prescribed the pilgrimage for you people." Al-Aqra' b. Habis then got up and asked whether it was to be performed annually, to which God’s messenger replied that if he were to tell them that it was, it would become obligatory, and if it did they would not keep it nor be able to do so, adding, “The pilgrimage should be performed once, and if anyone does it oftener he performs supererogatory act."
Ahmad, Nasa'i and Darimi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ كَتَبَ عَلَيْكُمُ الْحَجَّ» . فَقَامَ الْأَقْرَعُ بْنُ حَابِسٍ فَقَالَ: أَفِي كُلِّ عَامٍ يَا رَسُولَ اللَّهِ؟ قَالَ:
" لَوْ قُلْتُهَا: نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ لَمْ تَعْمَلُوا بِهَا وَلَمْ تَسْتَطِيعُوا وَالْحَجُّ مَرَّةٌ فَمَنْ زَادَ فَتَطَوُّعٌ ". رَوَاهُ أَحْمَدُ وَالنَّسَائِيّ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2520 |
| In-book reference | : Book 10, Hadith 15 |
Mishkat al-Masabih 700
Jabir said that the area round the mosque was vacant and that the Banu Salima wanted to move near the mosque, but when the Prophet heard of that he said to them, “I have heard that you want to move near the mosque.” They replied, “Yes, Messenger of God, that was our desire.” He said, “Banu Salima, if you keep to your present houses, your footprints will be recorded; if you keep to your present houses, your footprints will be recorded.”*
* I.e. you will receive a reward for the distance you have to go to the mosque.
Muslim transmitted it.
وَعَن جَابر قَالَ: خَلَتِ الْبِقَاعُ حَوْلَ الْمَسْجِدِ فَأَرَادَ بَنُو سَلِمَةَ أَنْ يَنْتَقِلُوا قُرْبَ الْمَسْجِدِ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُمْ: «بَلَغَنِي أَنَّكُمْ تُرِيدُونَ أَنْ تَنْتَقِلُوا قُرْبَ الْمَسْجِدِ» . قَالُوا: نَعَمْ يَا رَسُولَ اللَّهِ قَدْ أَرَدْنَا ذَلِكَ. فَقَالَ: «يَا بَنِي سَلِمَةَ دِيَارَكُمْ تُكْتَبْ آثَاركُم دِيَاركُمْ تكْتب آثَاركُم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 700 |
| In-book reference | : Book 4, Hadith 131 |
Mishkat al-Masabih 805
AI-Fadl b. ‘Abbas reported God’s Messenger as saying, “The prayer is in twos, every two rak'as containing an utterance of the tahiyat, and acts of submission, supplication and humility. Then you should uplift your hands, i.e., raise them to your Lord, with the palms opposite your face, and say, ‘My Lord, my Lord.’ Anyone who does not do that is such and such.”* A version has, “is guilty of imperfection.”
*A vague phrase indicating that the prayer is defective.
Tirmidhi transmitted it.
وَعَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الصَّلَاةُ مَثْنَى مثنى تشهد فِي كل رَكْعَتَيْنِ وَتَخَشُّعٌ وَتَضَرُّعٌ وَتَمَسْكُنٌ ثُمَّ تُقْنِعُ يَدَيْكَ يَقُول ك تَرْفَعُهُمَا إِلَى رَبِّكَ مُسْتَقْبِلًا بِبُطُونِهِمَا وَجْهَكَ وَتَقُولُ يَا رَبِّ يَا رَبِّ وَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهُوَ كَذَا وَكَذَا» . وَفِي رِوَايَةٍ: «فَهُوَ خداج» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 805 |
| In-book reference | : Book 4, Hadith 233 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5658
Abu Razin al-`Uqaili told that he asked, "Messenger of God, will each one of us see his Lord, being alone with Him, on the day of resurrection?" and received the reply, "Certainly." He asked, "What sign is there of that in His creation?" and received the reply, "Abu Razin, does each one of you not see the moon on the night when it is full, being alone with it?" When he agreed, he said, "It is only a part of God's creation, but God is more glorious and greater."
Abu Dawud transmitted it.
وَعَن أبي رزين الْعقيلِيّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَكُلُّنَا يَرَى رَبَّهُ مُخْلِيًا بِهِ يَوْمَ الْقِيَامَةِ؟ قَالَ: «بَلَى» . قَالَ: وَمَا آيَةُ ذَلِكَ فِي خَلْقِهِ؟ قَالَ: «يَا أَبَا رَزِينٍ أَلَيْسَ كُلُّكُمْ يَرَى الْقَمَرَ لَيْلَةَ البدرِ مُخْلِيًا بِهِ؟» قَالَ: بَلَى. قَالَ: «فَإِنَّمَا هُوَ خَلْقٌ مِنْ خَلْقِ اللَّهِ وَاللَّهُ أَجَلُّ وَأَعْظَمُ» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5658 |
| In-book reference | : Book 28, Hadith 129 |
Al-Adab Al-Mufrad 837
Anas ibn Malik said, "The Prophet, may Allah bless him and grant
him peace, was in the market when a man said, 'Abu'l-Qasim!' The Prophet,
may Allah bless him and grant him peace, turned towards him. He said, 'Messenger
of Allah, I was calling this man.' The Prophet, may Allah bless him and
grant him peace, said, 'Call yourselves with my name but do no use my kunya.'"
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم فِي السُّوقِ، فَقَالَ رَجُلٌ: يَا أَبَا الْقَاسِمِ، فَالْتَفَتَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّمَا دَعَوْتُ هَذَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: سَمُّوا بِاسْمِي، وَلاَ تُكَنُّوا بِكُنْيَتِي.
| Reference | : Al-Adab Al-Mufrad 837 |
| In-book reference | : Book 34, Hadith 27 |
| English translation | : Book 34, Hadith 837 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) once came upon a heap of grain, and when he put his hand inside it, his fingers felt some dampness. So, he asked, "What is this, O owner of the grain?" He replied, "Rain had fallen on it, O Allah's Messenger." He said, "Why did you not put it (the damp part) on the top of the foodstuff so that people might see it? Whoever cheats has nothing to do with me."
[Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -مَرَّ عَلَى صُبْرَةِ طَعَامٍ, فَأَدْخَلَ يَدَهُ فِيهَا, فَنَالَتْ أَصَابِعُهُ بَلَلًا , فَقَالَ:
" مَا هَذَا يَا صَاحِبَ اَلطَّعَامِ? " قَالَ: أَصَابَتْهُ اَلسَّمَاءُ يَا رَسُولَ اَللَّهِ. فَقَالَ: أَفَلَا جَعَلْتَهُ فَوْقَ اَلطَّعَامِ; كَيْ يَرَاهُ اَلنَّاسُ? مَنْ غَشَّ فَلَيْسَ مِنِّي } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 45 |
| English translation | : Book 7, Hadith 819 |
| Arabic reference | : Book 7, Hadith 816 |
Sahih al-Bukhari 5221
Narrated `Aisha:
Allah's Apostle said, "O followers of Muhammad! There is none, who has a greater sense of Ghira (self-respect) than Allah, so He has forbidden that His slave commits illegal sexual intercourse or His slave girl commits illegal sexual intercourse. O followers of Muhammad! If you but knew what I know, you would laugh less and weep more!"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَا أُمَّةَ مُحَمَّدٍ مَا أَحَدٌ أَغْيَرَ مِنَ اللَّهِ أَنْ يَرَى عَبْدَهُ أَوْ أَمَتَهُ تَزْنِي يَا أُمَّةَ مُحَمَّدٍ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا ".
| Reference | : Sahih al-Bukhari 5221 |
| In-book reference | : Book 67, Hadith 154 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 148 |
| (deprecated numbering scheme) |
Riyad as-Salihin 373
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
I sought permission of the Prophet (PBUH) to perform 'Umrah. He granted me leave and said, "Dear brother! Do not forget us in your supplications". ('Umar added): This is something I would not exchange for the whole world.
Another narration is: He (PBUH) said, "Include us, my dear brother, in your supplications." [Abu Dawud and At-Tirmidhi, who categorized the Hadith as Hasan Sahih.].
Another narration is: He (PBUH) said, "Include us, my dear brother, in your supplications." [Abu Dawud and At-Tirmidhi, who categorized the Hadith as Hasan Sahih.].
وعن عمر بن الخطاب رضي الله عنه قال: استأذنت النبي صلى الله عليه وسلم في العمرة، فأذن لي، وقال: "لا تنسنا يا أخي من دعائك" فقال كلمة ما يسرني أن لي بها الدنيا.
وفي رواية قال: "أشركنا يا أخي في دعائك".
حديث صحيح ((رواه أبو داود، والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 373 |
| In-book reference | : Introduction, Hadith 373 |
Riyad as-Salihin 713
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
I sought permission of the Prophet (PBUH) to perform 'Umrah, and he granted me leave and said, "Brother, do not forget us in your supplications." I would not exchange these words of his for the whole world.
Another narration is: He (PBUH) said, "Include us, my brother, in your supplications."
[Abu Dawud and At- Tirmidhi].
Another narration is: He (PBUH) said, "Include us, my brother, in your supplications."
[Abu Dawud and At- Tirmidhi].
وعن عمر بن الخطاب رضي الله عنه قال: استأذنت النبي صلى الله عليه وسلم الله عليه وسلم في العمرة، فأذن ، وقال:
"لا تنسانا يا أخي من دعائك" فقال كلمة ما يسرني أن لي بها الدنيا.
وفي رواية قال: “أشركنا يا أخي في دعائك” ((رواه أبوداود، والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 713 |
| In-book reference | : Book 1, Hadith 34 |
Sahih Muslim 2246 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Allah, the Exalted and Glorious, said: The son of Adam causes Me pain as he says: Woe be upon the Time. None of you should say this: Woe be upon the Time, as I am the Time (because) I alternate the day and the night, and when I wish I can finish them up.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ،
الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَالَ اللَّهُ عَزَّ وَجَلَّ
يُؤْذِينِي ابْنُ آدَمَ يَقُولُ يَا خَيْبَةَ الدَّهْرِ . فَلاَ يَقُولَنَّ أَحَدُكُمْ يَا خَيْبَةَ الدَّهْرِ . فَإِنِّي أَنَا الدَّهْرُ
أُقَلِّبُ لَيْلَهُ وَنَهَارَهُ فَإِذَا شِئْتُ قَبَضْتُهُمَا " .
| Reference | : Sahih Muslim 2246c |
| In-book reference | : Book 40, Hadith 3 |
| USC-MSA web (English) reference | : Book 27, Hadith 5582 |
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Sahih Muslim 1912 a
It has been reported on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) used to visit Umm Haram daughter of Milhan (who was the sister of his foster-mother or his father's aunt). She was the wife of 'Ubada b. Samit, One day the Messenger of Allah (may peace be upon him) paid her a visit. She entertained him with food and then sat down to rub his head. The Messenger of Allah (may peace be upon him) dozed off and when he woke up (after a while), he was laughing. She asked:
What made you laugh. Messenger of Allah? He said: Some people from my Umma were presented to me who were fighters in the way of Allah and were sailing in this sea. (Gliding smoothly on the water), they appeared to be kings or like kings (sitting) on thrones (the narrator has a doubt about the actual expression used by the Holy Prophet). She said: Messenger of Allah, pray to Allah that He may include me among these warriors. He prayed for her. Then he placed his head (down) and dozed off (again). He woke up laughing, as before. (She said) I said: Messenger of Allah, what makes you laugh? He replied: A people from my Umma were presented to me. They were fighters in Allah's way. (He described them in the same words as he had described the first warriors.) She said: Messenger of Allah, pray to God that He may include me among these warriors. He said: You are among the first ones.
Umm Haram daughter of Milhan sailed in the aea in the time of Mu'awiya. When she came out of the sea and (was going to mount a riding animal) she fell down and died.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي،
طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْخُلُ عَلَى أُمِّ حَرَامٍ
بِنْتِ مِلْحَانَ فَتُطْعِمُهُ وَكَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ
صلى الله عليه وسلم يَوْمًا فَأَطْعَمَتْهُ ثُمَّ جَلَسَتْ تَفْلِي رَأْسَهُ فَنَامَ رَسُولُ اللَّهِ صلى الله عليه
وسلم ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ قَالَتْ فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ " نَاسٌ مِنْ أُمَّتِي
عُرِضُوا عَلَىَّ غُزَاةً فِي سَبِيلِ اللَّهِ يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ مُلُوكًا عَلَى الأَسِرَّةِ أَوْ مِثْلَ الْمُلُوكِ
عَلَى الأَسِرَّةِ " . يَشُكُّ أَيَّهُمَا قَالَ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ
فَدَعَا لَهَا ثُمَّ وَضَعَ رَأْسَهُ فَنَامَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ قَالَتْ فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ
اللَّهِ قَالَ " نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ غُزَاةً فِي سَبِيلِ اللَّهِ " . كَمَا قَالَ فِي الأُولَى قَالَتْ
فَقُلْتُ يَا رَسُولَ اللَّهَ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ " أَنْتِ مِنَ الأَوَّلِينَ " . فَرَكِبَتْ أُمُّ حَرَامٍ
بِنْتُ مِلْحَانَ الْبَحْرَ فِي زَمَنِ مُعَاوِيَةَ فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ خَرَجَتْ مِنَ الْبَحْرِ فَهَلَكَتْ
.
| Reference | : Sahih Muslim 1912a |
| In-book reference | : Book 33, Hadith 229 |
| USC-MSA web (English) reference | : Book 20, Hadith 4699 |
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Sahih Muslim 2154 a
Abu Musa Ash'ari reported that he went to 'Umar b. Khattab and greeted him by saying:
As-Salamu-'Alaikum, here is 'Abdullah b. Qais, but he did not permit him (to get in). He (Abu Musa Ash'ari) again greeted him with as-Salamu-'Alaikum and said: Here is Abu Musa, but he (Hadrat 'Umar) did not permit him (to get in). He again said: As-Salam-u-'Alaikum, (and said) here is Ash'ari, (then receiving no response he came back). He (Hadrat 'Umar) said: Bring him back to me, bring him back to me So he went there (in the presence of Hadrat 'Umar) and he said to him: Abu Musa, what made you go back, while we were busy in some work? He said: I heard Allah's Messenger (may. peace be upon him) as saying: Permission should be sought thrice. And if you are permitted, (then get in), otherwise go back. He said: Bring witness to this fact, otherwise I shall do this and that, i. e. I shall punish you. Abu Musa went away and 'Umar said to him (on his departure): It he (Abu Musa) finds a witness he should meet him by the side of the pulpit in the evening and it he does not find a witness you would not find him there. When it was evening he (Hadrat 'Umar) found him (Abu Musa) there. He (Hadrat 'Umar) said: Abu Musa, have you been able to find a witness to what you have said? He said: Yes. Here is Ubayy bin Ka'b, whereupon he (Hadrat 'Umar) said: Yes, he is an authentic (witness). He (Hadrat 'Umar) said: Abu Tufail (the kunya of Ubayy b. Ka'b), what does he (Abu Musa say? Thereupon he said: Ibn Khattab, I heard Allah's Messenger (may peace be upon him) as saying so. Do not prove to be a hard (task-master) for the Companions of Allah's Messenger (may peace be upon him), whereupon he Hadrat 'Umar said: Hallowed be Allah. I had heard something (in this connection), but I wished it to be established (as an undeniable fact).
حَدَّثَنَا حُسَيْنُ بْنُ حُرَيْثٍ أَبُو عَمَّارٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، أَخْبَرَنَا طَلْحَةُ بْنُ،
يَحْيَى عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ جَاءَ أَبُو مُوسَى إِلَى عُمَرَ بْنِ الْخَطَّابِ
فَقَالَ السَّلاَمُ عَلَيْكُمْ هَذَا عَبْدُ اللَّهِ بْنُ قَيْسٍ . فَلَمْ يَأْذَنْ لَهُ فَقَالَ السَّلاَمُ عَلَيْكُمْ هَذَا أَبُو مُوسَى
السَّلاَمُ عَلَيْكُمْ هَذَا الأَشْعَرِيُّ . ثُمَّ انْصَرَفَ فَقَالَ رُدُّوا عَلَىَّ رُدُّوا عَلَىَّ . فَجَاءَ فَقَالَ يَا أَبَا
مُوسَى مَا رَدَّكَ كُنَّا فِي شُغْلٍ . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الاِسْتِئْذَانُ
ثَلاَثٌ فَإِنْ أُذِنَ لَكَ وَإِلاَّ فَارْجِعْ " . قَالَ لَتَأْتِيَنِّي عَلَى هَذَا بِبَيِّنَةٍ وَإِلاَّ فَعَلْتُ وَفَعَلْتُ . فَذَهَبَ
أَبُو مُوسَى قَالَ عُمَرُ إِنْ وَجَدَ بَيِّنَةً تَجِدُوهُ عِنْدَ الْمِنْبَرِ عَشِيَّةً وَإِنْ لَمْ يَجِدْ بَيِّنَةً فَلَمْ تَجِدُوهُ
. فَلَمَّا أَنْ جَاءَ بِالْعَشِيِّ وَجَدُوهُ قَالَ يَا أَبَا مُوسَى مَا تَقُولُ أَقَدْ وَجَدْتَ قَالَ نَعَمْ أُبَىَّ بْنَ
كَعْبٍ . قَالَ عَدْلٌ . قَالَ يَا أَبَا الطُّفَيْلِ مَا يَقُولُ هَذَا قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه
وسلم يَقُولُ ذَلِكَ يَا ابْنَ الْخَطَّابِ فَلاَ تَكُونَنَّ عَذَابًا عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه
وسلم . قَالَ سُبْحَانَ اللَّهِ إِنَّمَا سَمِعْتُ شَيْئًا فَأَحْبَبْتُ أَنْ أَتَثَبَّتَ .
| Reference | : Sahih Muslim 2154a |
| In-book reference | : Book 38, Hadith 48 |
| USC-MSA web (English) reference | : Book 25, Hadith 5361 |
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Sahih Muslim 2750 a
Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger (may peace be upon him). reported:
I met Abu Bakr. He said: Who are you? He (Hanzala) said: Hanzala has turned to be a hypocrite. He (Abu Bakr) said: Hallowed be Allah, what are you saying? Thereupon he said: I say that when we are in the company of Allah's Messenger (may peace be upon him) we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah's Messenger (may peace be upon him) we attend to our wives, our children, our business; most of these things (pertaining to After-life) slip out of our minds. Abu Bakr said: By Allah, I also experience the same. So I and Abu Bakr went to Allah's Messenger (may peace be upon him) and said to him: Allah's Messenger, Hanzala has turned to be a hypocrite. Thereupon Allah's Messenger (may peace be upon him) said: What has happened to you? I said: Allah's Messenger, when we are in your company, we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes, but whenever we go away from you and attend to our wives, children and business, much of these things go out of our minds. Thereupon Allah's Messenger (may peace be upon him) said: By Him in Whose Hand is my life, if your state of mind remains the same as it is in my presence and you are always busy in remembrance (of Allah), the Angels will shake hands with you in your beds and in your paths but, Hanzala, time should be devoted (to the worldly affairs) and time (should be devoted to prayer and meditation). He (the Holy Prophet) said this thrice.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَقَطَنُ بْنُ نُسَيْرٍ، - وَاللَّفْظُ لِيَحْيَى - أَخْبَرَنَا جَعْفَرُ،
بْنُ سُلَيْمَانَ عَنْ سَعِيدِ بْنِ إِيَاسٍ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ الأُسَيِّدِيِّ،
قَالَ - وَكَانَ مِنْ كُتَّابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ - لَقِيَنِي أَبُو بَكْرٍ فَقَالَ كَيْفَ
أَنْتَ يَا حَنْظَلَةُ قَالَ قُلْتُ نَافَقَ حَنْظَلَةُ قَالَ سُبْحَانَ اللَّهِ مَا تَقُولُ قَالَ قُلْتُ نَكُونُ عِنْدَ رَسُولِ
اللَّهِ صلى الله عليه وسلم يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ حَتَّى كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِ
رَسُولِ اللَّهِ صلى الله عليه وسلم عَافَسْنَا الأَزْوَاجَ وَالأَوْلاَدَ وَالضَّيْعَاتِ فَنَسِينَا كَثِيرًا قَالَ
أَبُو بَكْرٍ فَوَاللَّهِ إِنَّا لَنَلْقَى مِثْلَ هَذَا . فَانْطَلَقْتُ أَنَا وَأَبُو بَكْرٍ حَتَّى دَخَلْنَا عَلَى رَسُولِ اللَّهِ
صلى الله عليه وسلم قُلْتُ نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " وَمَا ذَاكَ " . قُلْتُ يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ حَتَّى كَأَنَّا
رَأْىَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ عَافَسْنَا الأَزْوَاجَ وَالأَوْلاَدَ وَالضَّيْعَاتِ نَسِينَا كَثِيرًا .
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ إِنْ لَوْ تَدُومُونَ عَلَى مَا تَكُونُونَ
عِنْدِي وَفِي الذِّكْرِ لَصَافَحَتْكُمُ الْمَلاَئِكَةُ عَلَى فُرُشِكُمْ وَفِي طُرُقِكُمْ وَلَكِنْ يَا حَنْظَلَةُ سَاعَةً
وَسَاعَةً " . ثَلاَثَ مَرَّاتٍ .
| Reference | : Sahih Muslim 2750a |
| In-book reference | : Book 50, Hadith 14 |
| USC-MSA web (English) reference | : Book 37, Hadith 6623 |
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Sahih al-Bukhari 2788, 2789
Narrated Anas bin Malik:
Allah's Apostle used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of Ubada bin As-Samit. Allah's Apostle, once visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept, and afterwards woke up smiling. Umm Haram asked, "What causes you to smile, O Allah's Apostle?" He said. "Some of my followers who (in a dream) were presented before me as fighters in Allah's cause (on board a ship) amidst this sea caused me to smile; they were as kings on the thrones (or like kings on the thrones)." (Ishaq, a sub-narrator is not sure as to which expression the Prophet used.) Umm Haram said, "O Allah's Apostle! Invoke Allah that he makes me one of them. Allah's Apostle invoked Allah for her and slept again and woke up smiling. Once again Umm Haram asked, "What makes you smile, O Allah's Apostle?" He replied, "Some of my followers were presented to me as fighters in Allah's Cause," repeating the same dream. Umm Haram said, "O Allah's Apostle! Invoke Allah that He makes me one of them." He said, "You are amongst the first ones." It happened that she sailed on the sea during the Caliphate of Mu'awiya bin Abi Sufyan, and after she disembarked, she fell down from her riding animal and died.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ سَمِعَهُ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، فَتُطْعِمُهُ، وَكَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ، فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَطْعَمَتْهُ وَجَعَلَتْ تَفْلِي رَأْسَهُ، فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ. قَالَتْ فَقُلْتُ وَمَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ " نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ، غُزَاةً فِي سَبِيلِ اللَّهِ، يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ، مُلُوكًا عَلَى الأَسِرَّةِ، أَوْ مِثْلُ الْمُلُوكِ عَلَى الأَسِرَّةِ ". شَكَّ إِسْحَاقُ. قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. فَدَعَا لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ وَضَعَ رَأْسَهُ، ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ فَقُلْتُ وَمَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ " نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ، غُزَاةً فِي سَبِيلِ اللَّهِ ". كَمَا قَالَ فِي الأَوَّلِ. قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. قَالَ " أَنْتِ مِنَ الأَوَّلِينَ ". فَرَكِبَتِ الْبَحْرَ فِي زَمَانِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ خَرَجَتْ مِنَ الْبَحْرِ، فَهَلَكَتْ.
| Reference | : Sahih al-Bukhari 2788, 2789 |
| In-book reference | : Book 56, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 47 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 18
It was narrated from Ishaq bin Qabisah from his father that :
Ubadah bin Samit Al-Ansari, head of the army unit, the Companion of the Messenger of Allah (SAW), went on a military campaign with Mu'awiyah in the land of the Byzantines. He saw people trading pieces of gold for Dinar and pieces of silver for Dirham. He said: "O people, you are consuming Riba (usury)! For I heard the Messenger of Allah (SAW) say: 'Do not sell gold for gold unless it is like for like; there should be no increase and no delay (between the two transactions).'" Mu'awiyah said to him: "O Abu Walid, I do not think there is any Riba involved in this , except in cases where there is a delay." 'Ubadah said to him: "I tell you a Hadith from the Messenger of Allah (SAW) and you tell me your opinion! If Allah brings me back safely I will never live in a land in which you have authority over me." When he returned, he stayed in Al-Madinah, and 'Umar bin Khattab said to him: "What brought you here, O Abu Walid?" So he told him the story, and what he had said about not living in the same land as Mu'awiyah. 'Umar said: "Go back to your land, O Abu Walid, for what a bad land is the land from where you and people like you are absent." Then he wrote to Mu'awiyah and said: "You have no authority over him; make the people follow what he says , for he is right."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي بُرْدُ بْنُ سِنَانٍ، عَنْ إِسْحَاقَ بْنِ قَبِيصَةَ، عَنْ أَبِيهِ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ الأَنْصَارِيَّ النَّقِيبَ، صَاحِبَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ غَزَا مَعَ مُعَاوِيَةَ أَرْضَ الرُّومِ فَنَظَرَ إِلَى النَّاسِ وَهُمْ يَتَبَايَعُونَ كِسَرَ الذَّهَبِ بِالدَّنَانِيرِ وَكِسَرَ الْفِضَّةِ بِالدَّرَاهِمِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَأْكُلُونَ الرِّبَا سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ تَبْتَاعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ لاَ زِيَادَةَ بَيْنَهُمَا وَلاَ نَظِرَةَ " . فَقَالَ لَهُ مُعَاوِيَةُ يَا أَبَا الْوَلِيدِ لاَ أَرَى الرِّبَا فِي هَذَا إِلاَّ مَا كَانَ مِنْ نَظِرَةٍ . فَقَالَ عُبَادَةُ أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَتُحَدِّثُنِي عَنْ رَأْيِكَ لَئِنْ أَخْرَجَنِي اللَّهُ لاَ أُسَاكِنْكَ بِأَرْضٍ لَكَ عَلَىَّ فِيهَا إِمْرَةٌ . فَلَمَّا قَفَلَ لَحِقَ بِالْمَدِينَةِ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ مَا أَقْدَمَكَ يَا أَبَا الْوَلِيدِ فَقَصَّ عَلَيْهِ الْقِصَّةَ وَمَا قَالَ مِنْ مُسَاكَنَتِهِ فَقَالَ ارْجِعْ يَا أَبَا الْوَلِيدِ إِلَى أَرْضِكَ فَقَبَحَ اللَّهُ أَرْضًا لَسْتَ فِيهَا وَأَمْثَالُكَ . وَكَتَبَ إِلَى مُعَاوِيَةَ لاَ إِمْرَةَ لَكَ عَلَيْهِ وَاحْمِلِ النَّاسَ عَلَى مَا قَالَ فَإِنَّهُ هُوَ الأَمْرُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 18 |
| In-book reference | : Introduction, Hadith 18 |
| English translation | : Vol. 1, Book 1, Hadith 18 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5581
Abu Huraira told that the people asked, "Messenger of God, shall we see our Lord on the day of resurrection?" and then mentioned something to the same general effect as Abu Sa'id's tradition, except for "things will be made plain[1]." The Prophet then said, "The Path will be set over the main part of jahannam and I shall be the first of the messengers to take his people across. On that day only the messengers will speak and what they say that day will be, `0 God, keep safe, keep safe.' In jahannam there will be pronged flesh-hooks like sadan[2] thorns whose size is known only to God, and they will seize people for their deeds, some being confined for what they have done and others being cut in small pieces and escaping. Then when God finishes judging His servants and desires to take out of hell such people as He pleases among those who testified that there is no god but God, He will command the angels to bring out those who worshipped God. They will do so, recognising them by the marks of prostration, God most high having prevented hell from devouring the mark of prostration, for hell will devour everything in the sons of Adam except the mark of prostration. They will come forth from hell having been burned, the water of life will be poured over them, and they will sprout as a seed does in the rubbish carried away by a flood. Bat a man who will be the last of the inhabitants of hell to enter paradise will remain between paradise and hell facing hell and will say, `0 my Lord, turn my face away from hell, for its odour has annoyed me and its fierce blaze has burned me; but God will reply, 'If I do that you will perhaps ask something else.' He will say, `No, by Thy might,' giving God such covenant and agreement as God wishes, and He will turn his face away from hell. When he is turned to face paradise and sees its beauty, he will remain silent as long as God wishes him to remain so, and will then say, 'O my Lord, bring me forward to the gate of paradise.' God who is blessed and exalted will reply, `Did you not give covenants and agreement that you would not ask anything beside what you have asked?' and he will say, `O my Lord, let me not be made the most miserable of Thy creatures.' He will ask, `What else are you likely to ask for if you are granted that?' and he will reply, `No, by Thy might, I shall ask nothing else.' He will then give his Lord such covenant and agreement as He wishes, and He will bring him forward to the gate of paradise. ...
وَعَن أبي هُرَيْرَة أَنَّ النَّاسَ قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ فَذَكَرَ مَعْنَى حَدِيثِ أَبِي سَعِيدٍ غَيْرَ كَشْفِ السَّاقِ وَقَالَ: " يُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَانَيْ جَهَنَّمَ فَأَكُونُ أَوَّلَ مَنْ يَجُوزُ مِنَ الرُّسُلِ بِأُمَّتِهِ وَلَا يَتَكَلَّمُ يَوْمَئِذٍ الرُّسُلُ وَكَلَامُ الرُّسُلِ يَوْمَئِذٍ: اللَّهُمَّ سَلِّمْ سَلِّمْ. وَفِي جهنمَ كلاليب مثلُ شوك السعدان وَلَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللَّهُ تَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ فَمِنْهُمْ مَنْ يُوبَقُ بِعَمَلِهِ وَمِنْهُمْ مَنْ يُخَرْدَلُ ثُمَّ يَنْجُو حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ عِبَادِهِ وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ أَنْ يُخْرِجَهُ مِمَّنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَمر الْمَلَائِكَة أَن يخرجُوا من يَعْبُدُ اللَّهَ فَيُخْرِجُونَهُمْ وَيَعْرِفُونَهُمْ بِآثَارِ السُّجُودِ وَحَرَّمَ اللَّهُ تَعَالَى عَلَى النَّارِ أَنْ تَأْكُلَ أَثَرَ السُّجُودِ فَكُلُّ ابْنِ آدَمَ تَأْكُلُهُ النَّارُ إِلَّا أَثَرَ السُّجُودِ فَيَخْرُجُونَ مِنَ النَّارِ قَدِ امْتَحَشُوا فَيُصَبُّ عَلَيْهِمْ مَاءُ الْحَيَاةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ وَيَبْقَى رَجُلٌ بَيْنَ الجنَّةِ والنارِ وَهُوَ آخرُ أهلِ النارِ دُخولاً الْجَنَّةَ مُقْبِلٌ بِوَجْهِهِ قِبَلَ النَّارِ فَيَقُولُ: يَا رب اصرف وَجْهي عَن النَّار فَإِنَّهُ قد قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَكَاؤُهَا. فَيَقُولُ: هَلْ عَسَيْتَ إِنْ أَفْعَلْ ذَلِكَ أَنْ تَسْأَلَ غَيْرَ ذَلِكَ؟ فَيَقُول: وَلَا وعزَّتكَ فيُعطي اللَّهَ مَا شاءَ اللَّهُ مِنْ عَهْدٍ وَمِيثَاقٍ فَيَصْرِفُ اللَّهُ وَجْهَهُ عَنِ النارِ فإِذا أقبلَ بِهِ على الجنةِ وَرَأى بَهْجَتَهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ثُمَّ قَالَ: يَا رَبِّ قَدِّمْنِي عِنْدَ بَابِ الجنةِ فَيَقُول الله تبَارك وَتَعَالَى: الْيَسْ أَعْطَيْتَ الْعُهُودَ وَالْمِيثَاقَ أَنْ لَا تَسْأَلَ غَيْرَ الَّذِي كُنْتَ سَأَلْتَ. فَيَقُولُ: يَا رَبِّ لَا أَكُونُ أَشْقَى خَلْقِكَ. فَيَقُولُ: فَمَا عَسَيْتَ إِنْ أُعْطِيتُ ذَلِكَ أَنْ تَسْأَلَ غَيْرَهُ. فَيَقُولُ: لَا وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَ ذَلِكَ فَيُعْطِي رَبَّهُ مَا شَاءَ مِنْ عَهْدٍ وَمِيثَاقٍ فَيُقَدِّمُهُ إِلَى بَابِ الْجَنَّةِ فَإِذَا بَلَغَ بَابَهَا فَرَأَى زَهْرَتَهَا وَمَا فِيهَا مِنَ النَّضْرَةِ وَالسُّرُورِ فَسَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ فَيَقُولُ: يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى: وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ أَلَيْسَ قَدْ أَعْطَيْتَ الْعُهُودَ وَالْمِيثَاقَ أَنْ لَا تَسْأَلَ غَيْرَ الَّذِي أُعْطِيتَ. فَيَقُولُ: يَا رَبِّ لَا تَجْعَلْنِي أَشْقَى خَلْقِكَ فَلَا يَزَالُ يَدْعُو حَتَّى يَضْحَكَ اللَّهُ مِنْهُ فَإِذَا ضَحِكَ أَذِنَ لَهُ فِي دُخُولِ الْجَنَّةِ. فَيَقُولُ: تَمَنَّ فَيَتَمَنَّى حَتَّى إِذَا انْقَطَعَتْ أُمْنِيَّتُهُ قَالَ اللَّهُ تَعَالَى: تَمَنَّ مِنْ كَذَا وَكَذَا أَقْبَلَ يُذَكِّرُهُ رَبُّهُ حَتَّى إِذَا انْتَهَتْ بِهِ الْأَمَانِيُّ قَالَ اللَّهُ: لَكَ ذَلِكَ ومثلُه معَه "
وَفِي رِوَايَةِ أَبِي سَعِيدٍ: " قَالَ اللَّهُ: لَكَ ذلكَ وعشرةُ أمثالِه ". مُتَّفق عَلَيْهِ
| متفّق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5581 |
| In-book reference | : Book 28, Hadith 56 |
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ إِسْمَاعِيل بْنِ عَبْدِ الْمَلِكِ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ، قَالَ : خَرَجْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ، وَكَانَ لَا يَأْتِي الْبَرَازَ حَتَّى يَتَغَيَّبَ فَلَا يُرَى، فَنَزَلْنَا بِفَلَاةٍ مِنْ الْأَرْضِ لَيْسَ فِيهَا شَجَرةٌ، وَلَا عَلَمٌ، فَقَالَ : " يَا جَابِرُ،اجْعَلْ فِي إِدَاوَتِكَ مَاءً ثُمَّ انْطَلِقْ بِنَا "، قَالَ : فَانْطَلَقْنَا حَتَّى لَا نُرَى، فَإِذَا هُوَ بِشَجَرَتَيْنِ بَيْنَهُمَا أَرْبَعُ أَذْرُعٍ ، فَقَالَ : " يَا جَابِرُ، انْطَلِقْ إِلَى هَذِهِ الشَّجَرَةِ، فَقُلْ : يُقُولُ لَكِ رَسولُ اللَّهِ K : الْحَقِي بِصَاحِبَتِكِ حَتَّى أَجْلِسَ خَلْفَكُمَا "، فَرَجَعَتْ إِلَيْهَا، فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَلْفَهُمَ، ثُمَّ رَجَعَتَا إِلَى مَكَانِهِمَا، فَرَكِبْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَسُولُ اللَّهِ بَيْنَنَا كَأَنَّمَا عَلَيْنَا الطَّيْرُ تُظِلُّنَا، فَعَرَضَتْ لَهُ امْرَأَةٌ مَعَهَا صَبِيٌّ لَهَا، فَقَالَتْ : يَا رَسُولَ اللَّهِ، إِنَّ ابْنِي هَذَا يَأْخُذُهُ الشَّيْطَانُ كُلَّ يَوْمٍ ثَلَاثَ مِرَارٍ، قَالَ : فَتَنَاوَلَ الصَّبِيَّ فَجَعَلَهُ بَيْنَهُ وَبَيْنَ مُقَدَّمِ الرَّحْلِ، ثُمَّ قَالَ : " اخْسَأْ عَدُوَّ اللَّهِ، أَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، اخْسَأْ عَدُوَّ اللَّهِ أَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا "، ثُمَّ دَفَعَهُ إِلَيْهَا، فَلَمَّا قَضَيْنَا سَفَرَنَا، مَرَرْنَا بِذَلِكَ الْمَكَانِ فَعَرَضَتْ لَنَا الْمَرْأَةُ مَعَهَا صَبِيُّهَا، وَمَعَهَا كَبْشَانِ تَسُوقُهُمَا، فَقَالَتْ : يَا رَسُولَ اللَّهِ اقْبَلْ مِنِّي هَدِيَّتِي، فَوَالَّذِي بَعَثَكَ بِالْحَقِّ مَا عَادَ إِلَيْهِ بَعْدُ، فَقَالَ : " خُذُوا مِنْهَا وَاحِدًا وَرُدُّوا عَلَيْهَا الْآخَرَ "، قَالَ : ثُمَّ سِرْنَا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَنَا كَأَنَّمَا عَلَيْنَا الطَّيْرُ تُظِلُّنَا، فَإِذَا جَمَلٌ نَادٌّ حَتَّى إِذَا كَانَ بَيْنَ سِمَاطَيْنِ خَرَّ سَاجِدًا، فَجَلَسَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ عَلَيَّ النَّاسَ : " مَنْ صَاحِبُ الْجَمَلِ؟ " فَإِذَا فِتْيَةٌ مِنْ الْأَنْصَارِ، قَالُوا : هُوَ لَنَا يَا رَسُولَ اللَّهِ، قَالَ : " فَمَا شَأْنُهُ "؟، قَالُوا : اسْتَنَيْنَا عَلَيْهِ مُنْذُ عِشْرِينَ سَنَةً وَكَانَتْ بِهِ شُحَيْمَةٌ فَأَرَدْنَا أَنْ نَنْحَرَهُ فَنَقْسِمَهُ بَيْنَ غِلْمَانِنَا، فَانْفَلَتَ مِنَّا، قَالَ : " بِيعُونِيهِ "، قَالُوا : لَا، بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ، قَالَ : " أَمَّا لا، فَأَحْسِنُوا إِلَيْهِ حَتَّى يَأْتِيَهُ أَجَلُهُ "، قَالَ الْمُسْلِمُونَ عِنْدَ ذَلِكَ : يَا رَسُولَ اللَّهِ، نَحْنُ أَحَقُّ بِالسُّجُودِ لَكَ مِنْ الْبَهَائِمِ، قَالَ : " لَا يَنْبَغِي لِشَيْءٍ أَنْ يَسْجُدَ لِشَيْءٍ وَلَوْ كَانَ ذَلِكَ، كَانَ النِّسَاءُ لِأَزْوَاجِهِنَّ "
| Arabic reference | : Book 0, Hadith 17 |
Sunan Abi Dawud 3450
Narrated AbuHurayrah:
A man came and said: Messenger of Allah, fix prices. He said: (No), but I shall pray. Again the man came and said: Messenger of Allah, fix prices. He said: It is but Allah Who makes the prices low and high. I hope that when I meet Allah, none of you has any claim on me for doing wrong regarding blood or property.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، أَنَّ سُلَيْمَانَ بْنَ بِلاَلٍ، حَدَّثَهُمْ حَدَّثَنِي الْعَلاَءُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، جَاءَ فَقَالَ يَا رَسُولَ اللَّهِ سَعِّرْ . فَقَالَ " بَلْ أَدْعُو " . ثُمَّ جَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ سَعِّرْ فَقَالَ " بَلِ اللَّهُ يَخْفِضُ وَيَرْفَعُ وَإِنِّي لأَرْجُو أَنْ أَلْقَى اللَّهَ وَلَيْسَ لأَحَدٍ عِنْدِي مَظْلَمَةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3450 |
| In-book reference | : Book 24, Hadith 35 |
| English translation | : Book 23, Hadith 3443 |
Al-Adab Al-Mufrad 576
Abu Dhubyan related that 'Umar ibn al-Khattab asked him, "Abu Dhubyan,
how large is your (soldier's) stipend?" "2500," he replied. He told him,
"Abu Dhubyan, it was taken from agriculture and increased livestock before
the lads of Quraysh were appointed over you. They do not consider the stipend
to be income."
حَدَّثَنَا قَبِيصَةُ، قَالَ: حَدَّثَنَا وَهْبُ بْنُ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ قَيْسٍ، عَنْ أَبِي هِنْدَ الْهَمْدَانِيِّ، عَنْ أَبِي ظَبْيَانَ قَالَ: قَالَ لِي عُمَرُ بْنُ الْخَطَّابِ: يَا أَبَا ظَبْيَانَ، كَمْ عَطَاؤُكَ؟ قُلْتُ: أَلْفَانِ وَخَمْسُمِئَةٍ، قَالَ لَهُ: يَا أَبَا ظَبْيَانَ، اتَّخِذْ مِنَ الْحَرْثِ وَالسَّابْيَاءِ مِنْ قَبْلِ أَنْ تَلِيَكُمْ غِلْمَةُ قُرَيْشٍ، لاَ يُعَدُّ الْعَطَاءُ مَعَهُمْ مَالاً.
| Reference | : Al-Adab Al-Mufrad 576 |
| In-book reference | : Book 30, Hadith 39 |
| English translation | : Book 30, Hadith 576 |
Mishkat al-Masabih 1593
‘Abdallah b. ‘Amr said that when a man who had been born in Medina died there, the Prophet prayed at his funeral and said, “Would that he had died somewhere else than in his birthplace!” On being asked why he had said that he replied, “When a man dies somewhere else than in his birthplace a space will be measured for him in paradise equal to the distance between his birthplace and the place where he died.”
Nasa’I and Ibn Majah transmitted it.
وَعَن عبد الله بن عَمْرو قَالَ ك تُوُفِّيَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ» . قَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ» . رَوَاهُ النَّسَائِيّ وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1593 |
| In-book reference | : Book 5, Hadith 70 |
Sahih Muslim 927 g
Anas reported that when 'Umar b. Khattab was wounded Hafsa lamented for him. Upon this he said:
O Hafsa, did you not hear the Messenger of Allah (may peace be upon him) saying:" One who is lamented would be punished"? Suhaib also lamented over him. 'Umar told him also: O Suhaib, didn't you know that one who is lamented is punished?
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، لَمَّا طُعِنَ عَوَّلَتْ عَلَيْهِ حَفْصَةُ فَقَالَ يَا حَفْصَةُ أَمَا سَمِعْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْمُعَوَّلُ عَلَيْهِ يُعَذَّبُ " . وَعَوَّلَ عَلَيْهِ صُهَيْبٌ فَقَالَ عُمَرُ يَا صُهَيْبُ أَمَا عَلِمْتَ " أَنَّ الْمُعَوَّلَ عَلَيْهِ يُعَذَّبُ " .
| Reference | : Sahih Muslim 927g |
| In-book reference | : Book 11, Hadith 26 |
| USC-MSA web (English) reference | : Book 4, Hadith 2021 |
| (deprecated numbering scheme) |
Riyad as-Salihin 411
'Aishah (May Allah be pleased with her) reported:
I heard Messenger of Allah (PBUH) saying, "The people will be assembled on the Day of Resurrection barefooted, naked and uncircumcised". I said, "O Messenger of Allah! Will the men and the women be together on that Day; looking at one another?" Upon this Messenger of Allah (PBUH) said, "O Aishah, the matter will be too serious for them to look at one another".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة، رضي الله عنها، قالت: سمعت رسول الله، صلى الله عليه وسلم يقول: " يحشر الناس يوم القيامة حفاة عراة غرلا" قلت: يا رسول الله الرجال والنساء جميعاً ينظر بعضهم إلى بعض؟ قال: "يا عائشة الأمر أشد من أن يهمهم ذلك". وفي رواية: "الأمر أهم من أن ينظر بعضهم إلى بعض" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 411 |
| In-book reference | : Introduction, Hadith 411 |
Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al Khattab, that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara, and he asked, "Who is this smell of perfume coming from?" Muawiya ibn Abi Sufyan answered, "From me, amir al-muminin." Umar said, "From you? By the life of Allah!" Muawiya explained, "Umm Habiba perfumed me, amir al-muminin. "'Umar then said, "You must go back and wash it off."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَسْلَمَ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَجَدَ رِيحَ طِيبٍ وَهُوَ بِالشَّجَرَةِ فَقَالَ مِمَّنْ رِيحُ هَذَا الطِّيبِ فَقَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ مِنِّي يَا أَمِيرَ الْمُؤْمِنِينَ . فَقَالَ مِنْكَ لَعَمْرُ اللَّهِ فَقَالَ مُعَاوِيَةُ إِنَّ أُمَّ حَبِيبَةَ طَيَّبَتْنِي يَا أَمِيرَ الْمُؤْمِنِينَ . فَقَالَ عُمَرُ عَزَمْتُ عَلَيْكَ لَتَرْجِعَنَّ فَلْتَغْسِلَنَّهُ .
| USC-MSA web (English) reference | : Book 20, Hadith 19 |
| Arabic reference | : Book 20, Hadith 728 |
Yahya related to me from Malik that he had heard that a man came to Abdullah ibn Umar, and said, "Abu Abd ar-Rahman! I placed the command of my wife in her hand, and she divorced herself, what do you think?" Abdullah ibn Umar said, "I think that it is as she said." The man said, "Don't do it, Abu Abd ar-Rahman!" Ibn Umar said, "You did it, it has nothing to do with me."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، جَاءَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي جَعَلْتُ أَمْرَ امْرَأَتِي فِي يَدِهَا فَطَلَّقَتْ نَفْسَهَا فَمَاذَا تَرَى فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أُرَاهُ كَمَا قَالَتْ . فَقَالَ الرَّجُلُ لاَ تَفْعَلْ يَا أَبَا عَبْدِ الرَّحْمَنِ . فَقَالَ ابْنُ عُمَرَ أَنَا أَفْعَلُ أَنْتَ فَعَلْتَهُ .
| USC-MSA web (English) reference | : Book 29, Hadith 10 |
| Arabic reference | : Book 29, Hadith 1162 |
Sahih Muslim 2326
Anas reported that a woman had a partial derangement in her mind, so she said. Allah's Messenger, I want something from you. He said:
Mother of so and so, see on which side of the road you would like (to stand and talk) so that I may do the needful for you. He stood aside with her on the roadside until she got what she needed.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ
ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ امْرَأَةً، كَانَ فِي عَقْلِهَا شَىْءٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِي إِلَيْكَ حَاجَةً
فَقَالَ
" يَا أُمَّ فُلاَنٍ انْظُرِي أَىَّ السِّكَكِ شِئْتِ حَتَّى أَقْضِيَ لَكِ حَاجَتَكِ " . فَخَلاَ مَعَهَا فِي
بَعْضِ الطُّرُقِ حَتَّى فَرَغَتْ مِنْ حَاجَتِهَا .
| Reference | : Sahih Muslim 2326 |
| In-book reference | : Book 43, Hadith 102 |
| USC-MSA web (English) reference | : Book 30, Hadith 5751 |
| (deprecated numbering scheme) |
Sahih Muslim 2493 b
It was reported that Abu Huraira used to say:
Listen to me, inmate of the apartment; listen to me, inmate of the apartment, while 'A'isha (Allah be pleased with her) had been busy in observing prayer. As she finished prayer, she said to" Urwa: Did you hear his words? And this is how Allah's Messenger (may peace be upon him) used to utter (so distinctly) that if one intended to count (the words uttered) he would be able to do so.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا بِهِ، سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ
كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ وَيَقُولُ اسْمَعِي يَا رَبَّةَ الْحُجْرَةِ اسْمَعِي يَا رَبَّةَ الْحُجْرَةِ . وَعَائِشَةُ
تُصَلِّي فَلَمَّا قَضَتْ صَلاَتَهَا قَالَتْ لِعُرْوَةَ أَلاَ تَسْمَعُ إِلَى هَذَا وَمَقَالَتِهِ آنِفًا إِنَّمَا كَانَ النَّبِيُّ
صلى الله عليه وسلم يُحَدِّثُ حَدِيثًا لَوْ عَدَّهُ الْعَادُّ لأَحْصَاهُ .
| Reference | : Sahih Muslim 2493b |
| In-book reference | : Book 55, Hadith 91 |
| USC-MSA web (English) reference | : Book 42, Hadith 7146 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3922
Narrated Abu Bakr:
I was with the Prophet in the Cave. When I raised my head, I saw the feet of the people. I said, "O Allah's Apostle! If some of them should look down, they will see us." The Prophet said, "O Abu Bakr, be quiet! (For we are) two and Allah is the Third of us."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، عَنْ أَبِي بَكْرٍ ـ رضى الله عنه ـ قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الْغَارِ فَرَفَعْتُ رَأْسِي، فَإِذَا أَنَا بِأَقْدَامِ الْقَوْمِ، فَقُلْتُ يَا نَبِيَّ اللَّهِ، لَوْ أَنَّ بَعْضَهُمْ طَأْطَأَ بَصَرَهُ رَآنَا. قَالَ
" اسْكُتْ يَا أَبَا بَكْرٍ، اثْنَانِ اللَّهُ ثَالِثُهُمَا ".
| Reference | : Sahih al-Bukhari 3922 |
| In-book reference | : Book 63, Hadith 147 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 259 |
| (deprecated numbering scheme) |
Sahih Muslim 95 a
It is narrated on the authority of Miqdad b. Aswad that he said. Messenger of Allah, you just see (here is a point):
If I encountered a person amongst the infidels (in the battlefield) and he attacked me and struck me and cut off one of my hands with the sword. Then he (in order to protect himself from me) took shelter of a tree and said: I become Muslim for Allah's sake. Messenger of Allah, can I kill him after he had uttered this? The Messenger of Allah (may peace be upon him) said: Do not kill him. I (the narrator) said: Messenger of Allah, he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah (may peace be upon him) said: Don't kill him, for I you kill him, verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering (kalima).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، - وَاللَّفْظُ مُتَقَارِبٌ - أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ، عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَقِيتُ رَجُلاً مِنَ الْكُفَّارِ فَقَاتَلَنِي فَضَرَبَ إِحْدَى يَدَىَّ بِالسَّيْفِ فَقَطَعَهَا . ثُمَّ لاَذَ مِنِّي بِشَجَرَةٍ فَقَالَ أَسْلَمْتُ لِلَّهِ . أَفَأَقْتُلُهُ يَا رَسُولَ اللَّهِ بَعْدَ أَنْ قَالَهَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقْتُلْهُ " . قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ قَطَعَ يَدِي ثُمَّ قَالَ ذَلِكَ بَعْدَ أَنْ قَطَعَهَا أَفَأَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقْتُلْهُ فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ " .
| Reference | : Sahih Muslim 95a |
| In-book reference | : Book 1, Hadith 180 |
| USC-MSA web (English) reference | : Book 1, Hadith 173 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5696
Abu Huraira reported the Prophet as telling that when God created paradise, He said to Gabriel, "Go and look at it." He went and looked at it and at what God had prepared in it for its inhabitants, then came and said, "0 my Lord, by Thy might, no one who hears of it will fail to enter it. He then surrounded it with disagreeable things and said, "Go and look at it, Gabriel." He went and looked at it, then came and said, "0 my Lord, by Thy might, I am afraid that no one will enter it." When God created hell He said, "Go and look at it, Gabriel." He went and looked at it, then came and said, "O my Lord, by Thy might, no one who hears of it will enter it." He then surrounded it with desirable things and said, "Go and look at it, Gabriel." He went and looked at it, then said, "0 my Lord, by Thy might, I am afraid that no one will remain who does not enter it."
Tirmidhi, Abu Dawud and Nasa'i transmitted it.
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ قَالَ لِجِبْرِيلَ: اذْهَبْ فَانْظُرْ إِلَيْهَا فَذَهَبَ فَنَظَرَ إِلَيْهَا وَإِلَى مَا أَعَدَّ اللَّهُ لِأَهْلِهَا فِيهَا ثُمَّ جَاءَ فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا ثُمَّ حَفَّهَا بالمكارِه ثُمَّ قَالَ: يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ ". قَالَ: " فَلَمَّا خَلَقَ اللَّهُ النَّارَ قَالَ: يَا جبريلُ اذهبْ فانظرْ إِليها فذهبَ فنظرَ إِليها فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا فَحَفَّهَا بِالشَّهَوَاتِ ثُمَّ قَالَ: يَا جبريلُ اذهبْ فانظرْ إِليها فذهبَ فَنَظَرَ إِلَيْهَا فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَبْقَى أَحَدٌ إِلَّا دَخَلَهَا ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5696 |
| In-book reference | : Book 28, Hadith 167 |
Mishkat al-Masabih 3312
‘A’isha said that ‘Utba b. Abu Waqqas enjoined his brother Sa'd b. Abu Waqqas that the son of Zam'a's slave girl was his, and told him to look after him. In the year of the Conquest Sa'd took him, saying he was his brother’s son, but ‘Abd b. Zam'a claimed him as his brother. They made a simultaneous plea to God’s Messenger, Sa‘d saying, “Messenger of God, my brother has enjoined me regarding him,” and ‘Abd b. Zam'a saying, "He is my brother and the son of my father's slave girl, being born on his bed.” God’s Messenger then said, "He belongs to you, ‘Abd b. Zam'a, for the child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.”1 He then told Sauda daughter of Zam'a to veil herself from him because of the resemblance to ‘Utba which he saw in him, and he did not see her till he went into God’s presence.2 In a version he said, “He is your brother, ‘Abd b. Zam'a because he was born on his father’s bed.”3
1. Al-hajar. This might alternatively mean that the fornicator is to be stoned.
2. i.e., until he died.
3. This explanatory addition does not occur in Masabih as-sunna.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ: أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ إِلَيْكَ فَلَمَّا كَانَ عَامُ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ: إِنَّهُ ابْنُ أَخِي وَقَالَ عَبْدُ بْنُ زَمْعَةَ: أَخِي فَتَسَاوَقَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ سَعْدٌ: يَا رَسُولَ اللَّهِ إِنَّ أَخِي كَانَ عَهِدَ إِلَيَّ فِيهِ وَقَالَ عَبْدُ بْنُ زَمْعَةَ: أَخِي وَابْن وليدة أبي وُلِدَ على فرَاشه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ» ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ: «احْتَجِبِي مِنْهُ» لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ وَفِي رِوَايَةٍ: قَالَ: «هُوَ أَخُوكَ يَا عَبْدُ بْنَ زَمَعَةَ مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِرَاشِ أَبِيهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3312 |
| In-book reference | : Book 13, Hadith 226 |
Sunan Ibn Majah 1568
It was
narrated that Bashir bin Khasasiyyah said:
“While I was
walking
with the Messenger of Allah (SAW) he said: ‘O son of
Khasasiyyah,
why are you angry with Allah when you are walking with
the Messenger
of Allah?’ I said: ‘O Messenger of Allah! I am not angry
with
Allah at all. Allah has bestowed all good on me.’ Then he passed
by
the graves of the Muslims and said: ‘They have caught up with a
great deal of good.’ Then he passed by the graves of the idolaters
and
said: ‘They died before a great deal of good came to them.’
Then he
turned and saw a man walking between the graves in his shoes
and he
said: ‘O you with the shoes, take them off.’”
Muhammad bin Bashar narrated from Abdur-Rahman bin Mahdi that he said: Abdullah bin Uthman used to say (about this hadith): "A good hadith and a reliable narrator."
Muhammad bin Bashar narrated from Abdur-Rahman bin Mahdi that he said: Abdullah bin Uthman used to say (about this hadith): "A good hadith and a reliable narrator."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ خَالِدِ بْنِ سُمَيْرٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ بَشِيرِ بْنِ الْخَصَاصِيَةِ، قَالَ بَيْنَمَا أَنَا أَمْشِي، مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا ابْنَ الْخَصَاصِيَةِ مَا تَنْقِمُ عَلَى اللَّهِ أَصْبَحْتَ تُمَاشِي رَسُولَ اللَّهِ " . فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَنْقِمُ عَلَى اللَّهِ شَيْئًا كُلُّ خَيْرٍ قَدْ أَتَانِيهِ اللَّهُ . فَمَرَّ عَلَى مَقَابِرِ الْمُسْلِمِينَ فَقَالَ " أَدْرَكَ هَؤُلاَءِ خَيْرًا كَثِيرًا " . ثُمَّ مَرَّ عَلَى مَقَابِرِ الْمُشْرِكِينَ فَقَالَ " سَبَقَ هَؤُلاَءِ خَيْرٌ كَثِيرٌ " . قَالَ فَالْتَفَتَ فَرَأَى رَجُلاً يَمْشِي بَيْنَ الْمَقَابِرِ فِي نَعْلَيْهِ فَقَالَ " يَا صَاحِبَ السِّبْتِيَّتَيْنِ أَلْقِهِمَا " . حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ كَانَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ يَقُولُ حَدِيثٌ جَيِّدٌ وَرَجُلٌ ثِقَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1568 |
| In-book reference | : Book 6, Hadith 136 |
| English translation | : Vol. 1, Book 6, Hadith 1568 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 250
It was narrated that Anas said:
`Umar said: My opinion coincided with that of my Lord in three matters and my Lord confirmed my opinion in three matters. I said: O Messenger of Allah (ﷺ), why don`t you take Maqam Ibraheem as a place of prayer? Then Allah revealed the words: “And take you (people) the Maqam (place) of Ibraheem (Abraham) [or the stone on which Ibraheem (Abraham) to stood while he was building the Ka`bah] as a place of prayer” [al-Baqarah 2:125]. And I said: O Messenger of Allah (ﷺ), both righteous and immoral people enter upon you; why don`t you tell the Mothers of the Believers to observe hijab? Then Allah revealed the verse of hijab. And I heard that the Prophet (ﷺ) had rebuked some of his wives, so I sought permission to speak to the Mothers of the Believers, then I entered upon them and said to each one of them: By Allah, either you stop, or Allah will give His Messenger (wives) who are better than you. I went to one of his wives and she said: O ‘Umar, don`t you think that the Messenger of Allah (ﷺ) is able to exhort his wives? Why are you exhorting them? Then Allah revealed the words. It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you` [at-Tahreem 66:5]
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَافَقْتُ رَبِّي فِي ثَلَاثٍ وَوَافَقَنِي رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَأَنْزَلَ اللَّهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَ أُمَّهَاتِ الْمُؤْمِنِينَ بِالْحِجَابِ فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ وَبَلَغَنِي مُعَاتَبَةُ النَّبِيِّ عَلَيْهِ السَّلَام بَعْضَ نِسَائِهِ قَالَ فَاسْتَقْرَيْتُ أُمَّهَاتِ الْمُؤْمِنِينَ فَدَخَلْتُ عَلَيْهِنَّ فَجَعَلْتُ أَسْتَقْرِيهِنَّ وَاحِدَةً وَاحِدَةً وَاللَّهِ لَئِنْ انْتَهَيْتُنَّ وَإِلَّا لَيُبَدِّلَنَّ اللَّهُ رَسُولَهُ خَيْرًا مِنْكُنَّ قَالَ فَأَتَيْتُ عَلَى بَعْضِ نِسَائِهِ قَالَتْ يَا عُمَرُ أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَكُونَ أَنْتَ تَعِظُهُنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ} .
| Grade: | Lts isnad is Sahih, al-Bukhari (4483). (Darussalam) |
| Reference | : Musnad Ahmad 250 |
| In-book reference | : Book 2, Hadith 164 |
And Malik related to me that he had heard that a man came to Abdullah ibn Umar and said, "Abu Abd ar-Rahman, I gave a man a loan and stipulated that he give me better than what I lent him." Abdullah ibn Umar said, "That is usury." Abdullah said, "Loans are of three types:
A free loan which you lend by which you desire the pleasure of
Allah, and so you have the pleasure of Allah. A free loan which you
lend by which you desire the pleasure of your companion, so you have
the pleasure of your companion, and a free loan which you lend by
which you take what is impure by what is pure, and that is usury." He
said, "What do you order me to do, Abu Abd ar-Rahman?" He said, "I
think that you should tear up the agreement. If he gives you the like
of what you lent him, accept it. If he gives you less than what you
lent him, take it and you will be rewarded. If he gives you better
than what you lent him, of his own good will, that is his gratitude to
you and you have the wage of the period you gave him the loan."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، أَتَى عَبْدَ اللَّهِ بْنَ عُمَرَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي أَسْلَفْتُ رَجُلاً سَلَفًا وَاشْتَرَطْتُ عَلَيْهِ أَفْضَلَ مِمَّا أَسْلَفْتُهُ . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَذَلِكَ الرِّبَا . قَالَ فَكَيْفَ تَأْمُرُنِي يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ عَبْدُ اللَّهِ السَّلَفُ عَلَى ثَلاَثَةِ وُجُوهٍ سَلَفٌ تُسْلِفُهُ تُرِيدُ بِهِ وَجْهَ اللَّهِ فَلَكَ وَجْهُ اللَّهِ وَسَلَفٌ تُسْلِفُهُ تُرِيدُ بِهِ وَجْهَ صَاحِبِكَ فَلَكَ وَجْهُ صَاحِبِكَ وَسَلَفٌ تُسْلِفُهُ لِتَأْخُذَ خَبِيثًا بِطَيِّبٍ فَذَلِكَ الرِّبَا . قَالَ فَكَيْفَ تَأْمُرُنِي يَا أَبَا عَبْدِ الرَّحْمَنِ قَالَ أَرَى أَنْ تَشُقَّ الصَّحِيفَةَ فَإِنْ أَعْطَاكَ مِثْلَ الَّذِي أَسْلَفْتَهُ قَبِلْتَهُ وَإِنْ أَعْطَاكَ دُونَ الَّذِي أَسْلَفْتَهُ فَأَخَذْتَهُ أُجِرْتَ وَإِنْ أَعْطَاكَ أَفْضَلَ مِمَّا أَسْلَفْتَهُ طَيِّبَةً بِهِ نَفْسُهُ فَذَلِكَ شُكْرٌ شَكَرَهُ لَكَ وَلَكَ أَجْرُ مَا أَنْظَرْتَهُ .
| USC-MSA web (English) reference | : Book 31, Hadith 93 |
| Arabic reference | : Book 31, Hadith 1379 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that Umar ibn al-Khattab gave a mawla of his called Hunayy charge over the hima. He said, "Hunayy! Do not harm the people. Fear the supplication of the wronged, for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter, but be wary of the livestock of Ibn Awf and the livestock of Ibn Affan. If their livestock are destroyed, they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed, he will bring his children to me crying, 'Amir al-muminin! Amir al-Muminin!' Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah, they think that I have wronged them. This is their land and their water. They fought for it in the jahiliyya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah, I would not have turned a span of their land into hima."
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، اسْتَعْمَلَ مَوْلًى لَهُ يُدْعَى هُنَيًّا عَلَى الْحِمَى فَقَالَ يَا هُنَىُّ اضْمُمْ جَنَاحَكَ عَنِ النَّاسِ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّ دَعْوَةَ الْمَظْلُومِ مُسْتَجَابَةٌ وَأَدْخِلْ رَبَّ الصُّرَيْمَةِ وَرَبَّ الْغُنَيْمَةِ وَإِيَّاىَ وَنَعَمَ ابْنِ عَوْفٍ وَنَعَمَ ابْنِ عَفَّانَ فَإِنَّهُمَا إِنْ تَهْلِكْ مَاشِيَتُهُمَا يَرْجِعَا إِلَى نَخْلٍ وَزَرْعٍ وَإِنَّ رَبَّ الصُّرَيْمَةِ وَرَبَّ الْغُنَيْمَةِ إِنْ تَهْلِكْ مَاشِيَتُهُمَا يَأْتِنِي بِبَنِيهِ فَيَقُولُ يَا أَمِيرَ الْمُؤْمِنِينَ يَا أَمِيرَ الْمُؤْمِنِينَ . أَفَتَارِكُهُمْ أَنَا لاَ أَبَا لَكَ فَالْمَاءُ وَالْكَلأُ أَيْسَرُ عَلَىَّ مِنَ الذَّهَبِ وَالْوَرِقِ وَايْمُ اللَّهِ إِنَّهُمْ لَيَرَوْنَ أَنِّي قَدْ ظَلَمْتُهُمْ إِنَّهَا لَبِلاَدُهُمْ وَمِيَاهُهُمْ قَاتَلُوا عَلَيْهَا فِي الْجَاهِلِيَّةِ وَأَسْلَمُوا عَلَيْهَا فِي الإِسْلاَمِ وَالَّذِي نَفْسِي بِيَدِهِ لَوْلاَ الْمَالُ الَّذِي أَحْمِلُ عَلَيْهِ فِي سَبِيلِ اللَّهِ مَا حَمَيْتُ عَلَيْهِمْ مِنْ بِلاَدِهِمْ شِبْرًا .
| Sunnah.com reference | : Book 60, Hadith 1 |
| USC-MSA web (English) reference | : Book 60, Hadith 1 |
| Arabic reference | : Book 60, Hadith 1860 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4924
Narrated Yahya:
I asked Aba Salama, "Which Sura of the Qur'an was revealed first?" He replied, "O you, wrapped-up' (Al-Muddaththir)." I said, "I have been informed that it was, 'Read, in the Name of your Lord who created (i.e. Surat Al-Alaq)...similar to the narration related by `Ali bin Al-Mubarak, 444 above).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ، حَدَّثَنَا يَحْيَى، قَالَ سَأَلْتُ أَبَا سَلَمَةَ أَىُّ الْقُرْآنِ أُنْزِلَ أَوَّلُ فَقَالَ {يَا أَيُّهَا الْمُدَّثِّرُ} فَقُلْتُ أُنْبِئْتُ أَنَّهُ {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ} فَقَالَ أَبُو سَلَمَةَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ أَىُّ الْقُرْآنِ أُنْزِلَ أَوَّلُ فَقَالَ {يَا أَيُّهَا الْمُدَّثِّرُ} فَقُلْتُ أُنْبِئْتُ أَنَّهُ {اقْرَأْ بِاسْمِ رَبِّكَ} فَقَالَ لاَ أُخْبِرُكَ إِلاَّ بِمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " جَاوَرْتُ فِي حِرَاءٍ فَلَمَّا قَضَيْتُ جِوَارِي، هَبَطْتُ فَاسْتَبْطَنْتُ الْوَادِيَ فَنُودِيتُ، فَنَظَرْتُ أَمَامِي وَخَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي فَإِذَا هُوَ جَالِسٌ عَلَى عَرْشٍ بَيْنَ السَّمَاءِ وَالأَرْضِ، فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ دَثِّرُونِي وَصُبُّوا عَلَىَّ مَاءً بَارِدًا، وَأُنْزِلَ عَلَىَّ {يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ * وَرَبَّكَ فَكَبِّرْ} "
| Reference | : Sahih al-Bukhari 4924 |
| In-book reference | : Book 65, Hadith 444 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 446 |
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Sahih al-Bukhari 6835, 6836
Narrated Abu Huraira and Zaid bin Khalid:
A bedouin came to the Prophet while he (the Prophet) was sitting, and said, "O Allah's Apostle! Give your verdict according to Allah's Laws (in our case)." Then his opponent got up and said, "He has told the truth, O Allah's Apostle! Decide his case according to Allah's Laws. My son was a laborer working for this person, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people, and they told me that my son should be flogged with one-hundred stripes and be exiled for one year." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you, O Unais! Go to the wife of this man (and if she confesses), stone her to death." So Unais went in the morning and stoned her to death (after she had confessed).
حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، أَنَّ رَجُلاً، مِنَ الأَعْرَابِ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ جَالِسٌ فَقَالَ يَا رَسُولَ اللَّهِ اقْضِ بِكِتَابِ اللَّهِ. فَقَامَ خَصْمُهُ فَقَالَ صَدَقَ اقْضِ لَهُ يَا رَسُولَ اللَّهِ بِكِتَابِ اللَّهِ، إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ، فَافْتَدَيْتُ بِمِائَةٍ مِنَ الْغَنَمِ وَوَلِيدَةٍ، ثُمَّ سَأَلْتُ أَهْلَ الْعِلْمِ، فَزَعَمُوا أَنَّ مَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ. فَقَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، أَمَّا الْغَنَمُ وَالْوَلِيدَةُ فَرَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَأَمَّا أَنْتَ يَا أُنَيْسُ فَاغْدُ عَلَى امْرَأَةِ هَذَا فَارْجُمْهَا ". فَغَدَا أُنَيْسٌ فَرَجَمَهَا.
| Reference | : Sahih al-Bukhari 6835, 6836 |
| In-book reference | : Book 86, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 821 |
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Sahih al-Bukhari 7418
Narrated `Imran bin Hussain:
While I was with the Prophet , some people from Bani Tamim came to him. The Prophet said, "O Bani Tamim! Accept the good news!" They said, "You have given us the good news; now give us (something)." (After a while) some Yemenites entered, and he said to them, "O the people of Yemen! Accept the good news, as Bani Tamim have refused it. " They said, "We accept it, for we have come to you to learn the Religion. So we ask you what the beginning of this universe was." The Prophet said "There was Allah and nothing else before Him and His Throne was over the water, and He then created the Heavens and the Earth and wrote everything in the Book." Then a man came to me and said, 'O `Imran! Follow your she-camel for it has run away!" So I set out seeking it, and behold, it was beyond the mirage! By Allah, I wished that it (my she-camel) had gone but that I had not left (the gathering). "
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ إِنِّي عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَهُ قَوْمٌ مِنْ بَنِي تَمِيمٍ فَقَالَ " اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ ". قَالُوا بَشَّرْتَنَا فَأَعْطِنَا. فَدَخَلَ نَاسٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ " اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ ". قَالُوا قَبِلْنَا. جِئْنَاكَ لِنَتَفَقَّهَ فِي الدِّينِ وَلِنَسْأَلَكَ عَنْ أَوَّلِ هَذَا الأَمْرِ مَا كَانَ. قَالَ " كَانَ اللَّهُ وَلَمْ يَكُنْ شَىْءٌ قَبْلَهُ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ، ثُمَّ خَلَقَ السَّمَوَاتِ وَالأَرْضَ، وَكَتَبَ فِي الذِّكْرِ كُلَّ شَىْءٍ ". ثُمَّ أَتَانِي رَجُلٌ فَقَالَ يَا عِمْرَانُ أَدْرِكْ نَاقَتَكَ فَقَدْ ذَهَبَتْ فَانْطَلَقْتُ أَطْلُبُهَا، فَإِذَا السَّرَابُ يَنْقَطِعُ دُونَهَا، وَايْمُ اللَّهِ لَوَدِدْتُ أَنَّهَا قَدْ ذَهَبَتْ وَلَمْ أَقُمْ.
| Reference | : Sahih al-Bukhari 7418 |
| In-book reference | : Book 97, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 514 |
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Sahih al-Bukhari 304
Narrated Abu Sa`id Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي زَيْدٌ ـ هُوَ ابْنُ أَسْلَمَ ـ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَضْحًى ـ أَوْ فِطْرٍ ـ إِلَى الْمُصَلَّى، فَمَرَّ عَلَى النِّسَاءِ فَقَالَ " يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ، فَإِنِّي أُرِيتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ ". فَقُلْنَ وَبِمَ يَا رَسُولَ اللَّهِ قَالَ " تُكْثِرْنَ اللَّعْنَ، وَتَكْفُرْنَ الْعَشِيرَ، مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ لِلُبِّ الرَّجُلِ الْحَازِمِ مِنْ إِحْدَاكُنَّ ". قُلْنَ وَمَا نُقْصَانُ دِينِنَا وَعَقْلِنَا يَا رَسُولَ اللَّهِ قَالَ " أَلَيْسَ شَهَادَةُ الْمَرْأَةِ مِثْلَ نِصْفِ شَهَادَةِ الرَّجُلِ ". قُلْنَ بَلَى. قَالَ " فَذَلِكَ مِنْ نُقْصَانِ عَقْلِهَا، أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ وَلَمْ تَصُمْ ". قُلْنَ بَلَى. قَالَ " فَذَلِكَ مِنْ نُقْصَانِ دِينِهَا ".
| Reference | : Sahih al-Bukhari 304 |
| In-book reference | : Book 6, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 301 |
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Sunan an-Nasa'i 2401
'Abduallah bin amr bin Al-'As said:
"The Messenger of Allah heard that I was fasting continually and praying all night." Either he sent for him, or he happened to meet him and he said: "Have I not been told that you fast and never break your fast, and you pray all night? Do not do that, for do that, for your eyes should have a share, your self should have a share, and your family should have a share. Fast and break your fast; pray and sleep. Fast one day out of every ten, and your will have the reward of the other nine." He said: " I am able to do more than that, O Messenger of Allah." He said: "Observe the fast of Dawud then." " I said: 'How did Dawud fast, O Prophet of Allah? He said: 'He used to fast one day, and not the next, and he never fled if he met(the enemy in battle)."' He said: "How can I compare to him, O Prophet of Allah?"
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ سَمِعْتُ عَطَاءً، يَقُولُ إِنَّ أَبَا الْعَبَّاسِ الشَّاعِرَ أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، قَالَ بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَصُومُ أَسْرُدُ الصَّوْمَ وَأُصَلِّي اللَّيْلَ فَأَرْسَلَ إِلَيْهِ وَلَمَّا لَقِيَهُ قَالَ " أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلاَ تُفْطِرُ وَتُصَلِّي اللَّيْلَ فَلاَ تَفْعَلْ فَإِنَّ لِعَيْنِكَ حَظًّا وَلِنَفْسِكَ حَظًّا وَلأَهْلِكَ حَظًّا وَصُمْ وَأَفْطِرْ وَصَلِّ وَنَمْ وَصُمْ مِنْ كُلِّ عَشْرَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِسْعَةٍ " . قَالَ إِنِّي أَقْوَى لِذَلِكَ يَا رَسُولَ اللَّهِ . قَالَ " صُمْ صِيَامَ دَاوُدَ إِذًا " . قَالَ وَكَيْفَ كَانَ صِيَامُ دَاوُدَ يَا نَبِيَّ اللَّهِ قَالَ " كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلاَ يَفِرُّ إِذَا لاَقَى " . قَالَ وَمَنْ لِي بِهَذَا يَا نَبِيَّ اللَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2401 |
| In-book reference | : Book 22, Hadith 312 |
| English translation | : Vol. 3, Book 22, Hadith 2403 |
Sunan an-Nasa'i 3280
Sahl bin Sa'd said:
"I was among the people with the Prophet when a woman stood up and said: 'O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.' He remained silent and the Prophet did not give any answer. Then she stood up (again) and said: 'O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.' A man stood up and said: 'Marry her to me, O Messenger of Allah!' He said: 'Do you have anything?' He said: 'No.' He said: 'Go and look, even if it is just an iron ring.' So he went and looked then he came and said: 'I could not find anything, not even an iron ring.' He said: 'Have you memorized anything of the Qur'an?' He said: 'Yes, Surah such-and-such and Surah such-and-such.' He said: 'I will marry you to her on the basis of what you have memorized of the Qur'an.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ سَمِعْتُ أَبَا حَازِمٍ، يَقُولُ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، يَقُولُ إِنِّي لَفِي الْقَوْمِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَتِ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ فَرَأْ فِيهَا رَأْيَكَ . فَسَكَتَ فَلَمْ يُجِبْهَا النَّبِيُّ صلى الله عليه وسلم بِشَىْءٍ ثُمَّ قَامَتْ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ فَرَأْ فِيهَا رَأْيَكَ . فَقَامَ رَجُلٌ فَقَالَ زَوِّجْنِيهَا يَا رَسُولَ اللَّهِ . قَالَ " هَلْ مَعَكَ شَىْءٌ " . قَالَ لاَ . قَالَ " اذْهَبْ فَاطْلُبْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَذَهَبَ فَطَلَبَ ثُمَّ جَاءَ فَقَالَ لَمْ أَجِدْ شَيْئًا وَلاَ خَاتَمًا مِنْ حَدِيدٍ . قَالَ " هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ " . قَالَ نَعَمْ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا . قَالَ " قَدْ أَنْكَحْتُكَهَا عَلَى مَا مَعَكَ مِنَ الْقُرْآنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3280 |
| In-book reference | : Book 26, Hadith 85 |
| English translation | : Vol. 4, Book 26, Hadith 3282 |
Sunan an-Nasa'i 4226
It was narrated that Yahya bin Zurarah bin Karim bin Al-Harith bin 'Amr Al-Bahili said:
"I heard my father say, that he heard his grandfather Al-Harith bin 'Amr, that he met the Messenger of Allah during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): 'I said: O Messenger of Allah, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: O Messenger of Allah, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah, (what about) the 'Atirah and Fara'? He said: Whoever wishes to offer and 'Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara' may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one."'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يَحْيَى، - وَهُوَ ابْنُ زُرَارَةَ بْنِ كُرَيْمِ بْنِ الْحَارِثِ بْنِ عَمْرٍو الْبَاهِلِيُّ - قَالَ سَمِعْتُ أَبِي يَذْكُرُ، أَنَّهُ سَمِعَ جَدَّهُ الْحَارِثَ بْنَ عَمْرٍو، يُحَدِّثُ أَنَّهُ لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ فَأَتَيْتُهُ مِنْ أَحَدِ شِقَّيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي اسْتَغْفِرْ لِي . فَقَالَ " غَفَرَ اللَّهُ لَكُمْ " . ثُمَّ أَتَيْتُهُ مِنَ الشِّقِّ الآخَرِ أَرْجُو أَنْ يَخُصَّنِي دُونَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي . فَقَالَ بِيَدِهِ " غَفَرَ اللَّهُ لَكُمْ " . فَقَالَ رَجُلٌ مِنَ النَّاسِ يَا رَسُولَ اللَّهِ الْعَتَائِرُ وَالْفَرَائِعُ . قَالَ " مَنْ شَاءَ عَتَرَ وَمَنْ شَاءَ لَمْ يَعْتِرْ وَمَنْ شَاءَ فَرَّعَ وَمَنْ شَاءَ لَمْ يُفَرِّعْ فِي الْغَنَمِ أُضْحِيَتُهَا " . وَقَبَضَ أَصَابِعَهُ إِلاَّ وَاحِدَةً .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4226 |
| In-book reference | : Book 41, Hadith 5 |
| English translation | : Vol. 5, Book 41, Hadith 4231 |
Sunan an-Nasa'i 5416
It was narrated from 'Urwah that 'Abdullah bin Az-Zubair narrated to him that:
A man among the Ansar disputed with Az-Zubair concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: "Let the water flow," but he (Az-Zubair) refused. They brought their dispute to the Messenger of Allah [SAW]. The Messenger of Allah [SAW] said: "Irrigate (your land), O Zubair, then let the water flow to your neighbor." The Ansari became angry and said: "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: "O Zubair, irrigate (your land) then block the water until it flows back to the walls." Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّهُ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ أَنَّ رَجُلاً مِنَ الأَنْصَارِ خَاصَمَ الزُّبَيْرَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ فَقَالَ الأَنْصَارِيُّ سَرِّحِ الْمَاءَ يَمُرَّ . فَأَبَى عَلَيْهِ فَاخْتَصَمُوا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ " . فَغَضِبَ الأَنْصَارِيُّ فَقَالَ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ " . فَقَالَ الزُّبَيْرُ إِنِّي أَحْسَبُ أَنَّ هَذِهِ الآيَةَ نَزَلَتْ فِي ذَلِكَ { فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ } الآيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5416 |
| In-book reference | : Book 49, Hadith 38 |
| English translation | : Vol. 6, Book 49, Hadith 5418 |
Sunan an-Nasa'i 5437
It was narrated that 'Uqbah bin 'Amir said:
"While I was leading the Messenger of Allah [SAW] (on his mount) in one of these mountain passes, he said: 'Why don't you ride, O 'Uqbah?' I had too much respect for the Messenger of Allah [SAW] to ride the mount of the Messenger of Allah [SAW]. Then he said: 'Why don't you ride, O 'Uqbah?' I was worried that I might be disobeying him, so he got off, and I rode for a little while, then I got off and the Messenger of Allah [SAW] rode. Then he said: 'Shall I not teach you two of the best Surahs that the people recite?' And he taught me: 'Say: I seek refuge with (Allah) the Lord of the daybreak,' and 'Say: I seek refuge with (Allah) the Lord of mankind." Then the Iqamah was said and he went forward and recited them. Then he passed by me and said: 'What do you think, O 'Uqbah bin 'Amir? Recite them every time you go to sleep and get up.'"
أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنِي ابْنُ جَابِرٍ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ بَيْنَا أَقُودُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي نَقَبٍ مِنْ تِلْكَ النِّقَابِ إِذْ قَالَ " أَلاَ تَرْكَبُ يَا عُقْبَةُ " . فَأَجْلَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ أَرْكَبَ مَرْكَبَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " أَلاَ تَرْكَبُ يَا عُقْبَةُ " . فَأَشْفَقْتُ أَنْ يَكُونَ مَعْصِيَةً فَنَزَلَ وَرَكِبْتُ هُنَيْهَةً وَنَزَلْتُ وَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " أَلاَ أُعَلِّمُكَ سُورَتَيْنِ مِنْ خَيْرِ سُورَتَيْنِ قَرَأَ بِهِمَا النَّاسُ " . فَأَقْرَأَنِي { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ } وَ { قُلْ أَعُوذُ بِرَبِّ النَّاسِ } فَأُقِيمَتِ الصَّلاَةُ فَتَقَدَّمَ فَقَرَأَ بِهِمَا ثُمَّ مَرَّ بِي فَقَالَ " كَيْفَ رَأَيْتَ يَا عُقْبَةُ بْنَ عَامِرٍ اقْرَأْ بِهِمَا كُلَّمَا نِمْتَ وَقُمْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5437 |
| In-book reference | : Book 50, Hadith 10 |
| English translation | : Vol. 6, Book 50, Hadith 5439 |
Jami` at-Tirmidhi 3184
Narrated 'Aishah:
"When this Ayah was revealed: 'And warn your tribe of near kindred (26:214).' The Messenger of Allah (SAW) said: 'O Safiyyah bint 'Abdul-Muttalib! O Fatimah bint Muhammad! O Banu 'Abdul-Muttalib! I have no power to help you at all before Allah! Ask of me whatever you want from my wealth.'"
حَدَّثَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ : (وأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ ) قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا صَفِيَّةُ بِنْتَ عَبْدِ الْمُطَّلِبِ يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ يَا بَنِي عَبْدِ الْمُطَّلِبِ إِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا سَلُونِي مِنْ مَالِي مَا شِئْتُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهَكَذَا رَوَى وَكِيعٌ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ نَحْوَ حَدِيثِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الطُّفَاوِيِّ . رَوَى بَعْضُهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ . وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3184 |
| In-book reference | : Book 47, Hadith 236 |
| English translation | : Vol. 5, Book 44, Hadith 3184 |
Sunan an-Nasa'i 3537
Umm Hakim bint Asid narrated from her mother that her husband died and she had a problem in her eye, so she applied kohl to clear her eyes. She sent a freed slave woman of hers to Umm Salamah to ask her about using kohl to clear her eyes. She said:
"Do not use kohl unless it cannot be avoided. The Messenger of Allah entered upon me when Abu Salamah died and I had put some aloe juice on my eyes. He said: 'What is this, O Umm Salamah?' I said: 'It is aloe juice, O Messenger of Allah, there is no perfume in it.' He said: 'It makes the face look bright, so only use it at night, and do not comb your hair with perfume or henna, for it is a dye.' I said: 'With what can I comb it, O Messenger of Allah?' He said: 'With lote leaves -cover your head with them.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ الضَّحَّاكِ، يَقُولُ حَدَّثَتْنِي أُمُّ حَكِيمٍ بِنْتُ أَسِيدٍ، عَنْ أُمِّهَا، أَنَّ زَوْجَهَا، تُوُفِّيَ وَكَانَتْ تَشْتَكِي عَيْنَهَا فَتَكْتَحِلُ الْجِلاَءَ فَأَرْسَلَتْ مَوْلاَةً لَهَا إِلَى أُمِّ سَلَمَةَ فَسَأَلَتْهَا عَنْ كُحْلِ الْجِلاَءِ فَقَالَتْ لاَ تَكْتَحِلُ إِلاَّ مِنْ أَمْرٍ لاَ بُدَّ مِنْهُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَبُو سَلَمَةَ وَقَدْ جَعَلْتُ عَلَى عَيْنِي صَبِرًا فَقَالَ " مَا هَذَا يَا أُمَّ سَلَمَةَ " . قُلْتُ إِنَّمَا هُوَ صَبِرٌ يَا رَسُولَ اللَّهِ لَيْسَ فِيهِ طِيبٌ . قَالَ " إِنَّهُ يَشُبُّ الْوَجْهَ فَلاَ تَجْعَلِيهِ إِلاَّ بِاللَّيْلِ وَلاَ تَمْتَشِطِي بِالطِّيبِ وَلاَ بِالْحِنَّاءِ فَإِنَّهُ خِضَابٌ " . قُلْتُ بِأَىِّ شَىْءٍ أَمْتَشِطُ يَا رَسُولَ اللَّهِ قَالَ " بِالسِّدْرِ تُغَلِّفِينَ بِهِ رَأْسَكِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3537 |
| In-book reference | : Book 27, Hadith 151 |
| English translation | : Vol. 4, Book 27, Hadith 3567 |
Sunan an-Nasa'i 846
It was narrated from 'Abdullah bin Abi Qatadah that his father said:
"We were with the Messenger of Allah (saws) when some of the people said: 'Why do you not stop with us to rest awhile, 0 Messenger of Allah (saws)?' He said: 'I am afraid that you will sleep and miss the prayer.' Bilal said:'I will wake you up.' So they lay down and slept, and Bilal leaned back on his mount. Then the Messenger of Allah (saws) woke up when the sun had already started to rise, and he said: '0 Bilal, what about what you told us?' He said: 'I
have never slept like that before.' The Messenger of Allah (saws) said: 'Allah, the Mighty and Sublime, takes your souls when He wills and sends them back when He wills.' Stand up 0 Bilal and call the people to prayer.' Then Bilal stood up and & called the Adhan, and they performed Wudu' - that is, when the sun had risen (fully) - "then he stood and lead them in prayer."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا أَبُو زُبَيْدٍ، - وَاسْمُهُ عَبْثَرُ بْنُ الْقَاسِمِ - عَنْ حُصَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ بَعْضُ الْقَوْمِ لَوْ عَرَّسْتَ بِنَا يَا رَسُولَ اللَّهِ . قَالَ " إِنِّي أَخَافُ أَنْ تَنَامُوا عَنِ الصَّلاَةِ " . قَالَ بِلاَلٌ أَنَا أَحْفَظُكُمْ . فَاضْطَجَعُوا فَنَامُوا وَأَسْنَدَ بِلاَلٌ ظَهْرَهُ إِلَى رَاحِلَتِهِ فَاسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ طَلَعَ حَاجِبُ الشَّمْسِ فَقَالَ " يَا بِلاَلُ أَيْنَ مَا قُلْتَ " . قَالَ مَا أُلْقِيَتْ عَلَىَّ نَوْمَةٌ مِثْلُهَا قَطُّ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ عَزَّ وَجَلَّ قَبَضَ أَرْوَاحَكُمْ حِينَ شَاءَ فَرَدَّهَا حِينَ شَاءَ قُمْ يَا بِلاَلُ فَآذِنِ النَّاسَ بِالصَّلاَةِ " . فَقَامَ بِلاَلٌ فَأَذَّنَ فَتَوَضَّئُوا - يَعْنِي حِينَ ارْتَفَعَتِ الشَّمْسُ - ثُمَّ قَامَ فَصَلَّى بِهِمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 846 |
| In-book reference | : Book 10, Hadith 70 |
| English translation | : Vol. 1, Book 10, Hadith 847 |
Sahih Muslim 1765
It has been narrated on the authority of Abu Huraira who said:
We were (sitting) in the mosque when the Messenger of Allah (may peace be upon him) came to us and said: (Let us) go to the Jews. We went out with him until we came to them. The Messenger of Allah (may peace be upon him) stood up and called out to them (saying): O ye assembly of Jews, accept Islam (and) you will be safe. They said: Abu'l-Qasim, you have communicated (God's Message to us). The Messenger of Allah (may peace be upon him) said: I want this (i. e. you should admit that God's Message has been communicated to you), accept Islam and you would be safe. They said: Abu'l-Qisim, you have communicated (Allah's Message). The Messenger of Allah (may peace be upon him) said: I want this... - He said to them (the same words) the third time (and on getting the same reply) he added: You should know that the earth belongs to Allah and His Apostle, and I wish that I should expel you from this land Those of you who have any property with them should sell it, otherwise they should know that the earth belongs to Allah and His Apostle (and they may have to go away leaving everything behind).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي، هُرَيْرَةَ أَنَّهُ قَالَ بَيْنَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " انْطَلِقُوا إِلَى يَهُودَ " . فَخَرَجْنَا مَعَهُ حَتَّى جِئْنَاهُمْ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَادَاهُمْ فَقَالَ " يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا " . فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ . فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ أُرِيدُ أَسْلِمُوا تَسْلَمُوا " . فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ . فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ أُرِيدُ " . فَقَالَ لَهُمُ الثَّالِثَةَ فَقَالَ " اعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ وَأَنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ مِنْ هَذِهِ الأَرْضِ فَمَنْ وَجَدَ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ وَإِلاَّ فَاعْلَمُوا أَنَّ الأَرْضَ لِلَّهِ وَرَسُولِهِ " .
| Reference | : Sahih Muslim 1765 |
| In-book reference | : Book 32, Hadith 72 |
| USC-MSA web (English) reference | : Book 19, Hadith 4363 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2753
Narrated Abu Huraira:
When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Apostle got up and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's Punishment; O Bani `Abd Manaf! I cannot save you from Allah's Punishment, O Safiya, the Aunt of Allah's Apostle! I cannot save you from Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's Punishment."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ } قَالَ " يَا مَعْشَرَ قُرَيْشٍ ـ أَوْ كَلِمَةً نَحْوَهَا ـ اشْتَرُوا أَنْفُسَكُمْ، لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا، يَا بَنِي عَبْدِ مَنَافٍ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا، يَا عَبَّاسُ بْنَ عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا، وَيَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا، وَيَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ سَلِينِي مَا شِئْتِ مِنْ مَالِي لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا ". تَابَعَهُ أَصْبَغُ عَنِ ابْنِ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ.
| Reference | : Sahih al-Bukhari 2753 |
| In-book reference | : Book 55, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 16 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3666
Narrated Abu Huraira:
I heard Allah's Apostle saying, "Anybody who spends a pair of something in Allah's Cause will be called from all the gates of Paradise, "O Allah's slave! This is good.' He who is amongst those who pray will be called from the gate of the prayer (in Paradise) and he who is from the people of Jihad will be called from the gate of Jihad, and he who is from those' who give in charity (i.e. Zakat) will be called from the gate of charity, and he who is amongst those who observe fast will be called from the gate of fasting, the gate of Raiyan." Abu Bakr said, "He who is called from all those gates will need nothing," He added, "Will anyone be called from all those gates, O Allah's Apostle?" He said, "Yes, and I hope you will be among those, O Abu Bakr."
حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ أَنْفَقَ زَوْجَيْنِ مِنْ شَىْءٍ مِنَ الأَشْيَاءِ فِي سَبِيلِ اللَّهِ دُعِيَ مِنْ أَبْوَابِ ـ يَعْنِي الْجَنَّةَ ـ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ، فَمَنْ كَانَ مِنْ أَهْلِ الصَّلاَةِ دُعِيَ مِنْ باب الصَّلاَةِ، وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ باب الْجِهَادِ، وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ باب الصَّدَقَةِ، وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ باب الصِّيَامِ، وَبَابِ الرَّيَّانِ ". فَقَالَ أَبُو بَكْرٍ مَا عَلَى هَذَا الَّذِي يُدْعَى مِنْ تِلْكَ الأَبْوَابِ مِنْ ضَرُورَةٍ، وَقَالَ هَلْ يُدْعَى مِنْهَا كُلِّهَا أَحَدٌ يَا رَسُولَ اللَّهِ قَالَ " نَعَمْ، وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ يَا أَبَا بَكْرٍ ".
| Reference | : Sahih al-Bukhari 3666 |
| In-book reference | : Book 62, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 18 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 322
'Abd al-Rahman b. Abza said:
While I was with 'Umar, a man came to him and said: We live at a place (where water is not found) for a month or two (what should we do, if we are sexually defiled). 'Umar said: So far as I am concerned, I do not pray until I find water. 'Ammar said: Commanded of the faithful, do you not remember when I and you were among the camels (For tending them)? There we became sexually defiled. I rolled down on the ground. We then came to the Prophet (saws) and I mentioned that to him. He said: It was enough for you to do so. Then he struck the ground with both his hands. He then blew over them and wiped his face and both hands by means of them up to half the arms. 'Umar said: 'Ammar, fear Allah. He said: Commander of the faithful, if you want, I will never narrate it. 'Umar said: Nay, by Allah, we shall turn you from that towards which you turned (i.e. you have your choice).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، قَالَ كُنْتُ عِنْدَ عُمَرَ فَجَاءَهُ رَجُلٌ فَقَالَ إِنَّا نَكُونُ بِالْمَكَانِ الشَّهْرَ وَالشَّهْرَيْنِ . فَقَالَ عُمَرُ أَمَّا أَنَا فَلَمْ أَكُنْ أُصَلِّي حَتَّى أَجِدَ الْمَاءَ . قَالَ فَقَالَ عَمَّارٌ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا تَذْكُرُ إِذْ كُنْتُ أَنَا وَأَنْتَ فِي الإِبِلِ فَأَصَابَتْنَا جَنَابَةٌ فَأَمَّا أَنَا فَتَمَعَّكْتُ فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ
" إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ هَكَذَا " . وَضَرَبَ بِيَدَيْهِ إِلَى الأَرْضِ ثُمَّ نَفَخَهُمَا ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَيَدَيْهِ إِلَى نِصْفِ الذِّرَاعِ . فَقَالَ عُمَرُ يَا عَمَّارُ اتَّقِ اللَّهَ . فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنْ شِئْتَ وَاللَّهِ لَمْ أَذْكُرْهُ أَبَدًا . فَقَالَ عُمَرُ كَلاَّ وَاللَّهِ لَنُوَلِّيَنَّكَ مِنْ ذَلِكَ مَا تَوَلَّيْتَ .
| صحيح إلا قوله إلى نصف الذراع فإنه شاذ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 322 |
| In-book reference | : Book 1, Hadith 322 |
| English translation | : Book 1, Hadith 322 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3003
Abu Hurairah said, While we were in the mosque, the Apostle of Allaah(saws) came out and said “Come on to the Jews. So we went out with him and came to them”. The Apostle of Allaah(saws) stood up, called them and said “If you, the community of Jews accept Islam you will be safe”. They said “You have given the message Abu Al Qasim”. The Apostle of Allaah(saws) said “Accept Islam you will be safe”. They said “You have given the message Abu Al Qasim”. The Apostle of Allaah(saws) said “that I intended”. He then said the third time “Know that the land belongs to Allaah and His Apostle and I intend to deport you from this land. So, if any of you has property (he cannot take it away), he must sell it, otherwise know that the land belongs to Allaah and His Apostle (saws).”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ بَيْنَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " انْطَلِقُوا إِلَى يَهُودَ " . فَخَرَجْنَا مَعَهُ حَتَّى جِئْنَاهُمْ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَادَاهُمْ فَقَالَ يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا " . فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ . فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَسْلِمُوا تَسْلَمُوا " . فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ . فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ أُرِيدُ " . ثُمَّ قَالَهَا الثَّالِثَةَ " اعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ وَإِنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ مِنْ هَذِهِ الأَرْضِ فَمَنْ وَجَدَ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ وَإِلاَّ فَاعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ صلى الله عليه وسلم " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3003 |
| In-book reference | : Book 20, Hadith 76 |
| English translation | : Book 19, Hadith 2997 |
Narrated Sahl bin Sa'd as-Sa'idi (RA):
A woman came to Allah's Messenger (SAW) and said, "O Allah's Messenger, I came to offer myself to you (in marriage)." Allah's Messenger (SAW) looked her up and down (carefully), and then Allah's Messenger (SAW) lowed his head. When the woman saw that he had not made any decision regarding her she sat down. A man of his companions then stood up and said, "O Allah's Messenger, if you have no need for her, marry her to me." He asked, "Do you have anything (to give her as dowry)?" He replied, "No, I swear by Allah, O Allah's Messenger." He thereupon said, "Go to your family and see if you can find something." He went and then returned and said, "No, I swear by Allah I found nothing." Allah's Messenger (SAW) then said, "Look for something, even if it should be an iron ring." He went and then returned and said, "No, I swear by Allah, O Allah's Messenger, not even an iron ring; but I have onl this lower garment of mine - [Sahl said, 'He had no upper garment'] - and I shall give her half of it." Allah's Messenger (SAW) then said, "What will she do with your lower garment? For if you wear it, there would be nothing of it on her, and if she wears it, there would be nothing of it on you." The man then sat down and when he had sit for a long time he stood up and Allah's Messenger (SAW) saw him departing, so he commanded him and he was called back. When he came back, he said, "What do you have (i.e. memorized) from the Qur'an?" He replied, "I have Surat such and such and Surat such and such," he counted them. He then asked "Can you recited them by heart?" He replied, "Yes." He said, "Go, for I have given her to you in marriage for the part of the Qur'an which you know."
[Agreed upon; the wording is Muslim's].
Another narration has: "Go for I have given her to you in marriage, so teach her some of Qur'an."
A narration by al-Bukhari has: "I have married her to you for the part of the Qur'an which you know."
وَعَنْ سَهْلِ بْنِ سَعْدٍ اَلسَّاعِدِيِّ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فَقَالَتْ : يَا رَسُولَ اَللَّهِ ! جِئْتُ أَهَبُ لَكَ نَفْسِي , فَنَظَرَ إِلَيْهَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَصَعَّدَ اَلنَّظَرَ فِيهَا , وَصَوَّبَهُ , ثُمَّ طَأْطَأَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -رَأْسَهُ , فَلَمَّا رَأَتْ اَلْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا 1 جَلَسَتْ , فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ .
فَقَالَ : يَا رَسُولَ اَللَّهِ ! إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا .
قَالَ : " فَهَلْ عِنْدكَ مِنْ شَيْءٍ ? " .
فَقَالَ : لَا , وَاَللَّهِ يَا رَسُولَ اَللَّهِ .
فَقَالَ : " اِذْهَبْ إِلَى أَهْلِكَ , فَانْظُرْ هَلْ تَجِدُ شَيْئًا ? " فَذَهَبَ , ثُمَّ رَجَعَ ?
فَقَالَ : يَا رَسُولَ اَللَّهِ ! إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا .
قَالَ : " فَهَلْ عِنْدكَ مِنْ شَيْءٍ ? " .
فَقَالَ : لَا , وَاَللَّهِ يَا رَسُولَ اَللَّهِ .
فَقَالَ : " اِذْهَبْ إِلَى أَهْلِكَ , فَانْظُرْ هَلْ تَجِدُ شَيْئًا ? " فَذَهَبَ , ثُمَّ رَجَعَ ?
فَقَالَ : لَا , وَاَللَّهِ يَا رَسُولَ اَللَّهِ، مَا وَجَدْتُ شَيْئًا.
فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -" انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ "، فَذَهَبَ، ثُمَّ رَجَعَ.
فَقَالَ : لَا وَاَللَّهِ , يَا رَسُولَ اَللَّهِ , وَلَا خَاتَمًا مِنْ حَدِيدٍ , وَلَكِنْ هَذَا إِزَارِي - قَالَ سَهْلٌ : مَالُهُ رِدَاءٌ - فَلَهَا نِصْفُهُ .
فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -" مَا تَصْنَعُ بِإِزَارِكَ ? إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَيْءٌ، وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ شَيْءٌ " فَجَلَسَ اَلرَّجُلُ , وَحَتَّى إِذَا طَالَ مَجْلِسُهُ قَامَ ; فَرَآهُ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -مُوَلِّيًا , فَأَمَرَ بِهِ , فَدُعِيَ لَهُ , فَلَمَّا جَاءَ .
قَالَ : " مَاذَا مَعَكَ مِنَ الْقُرْآنِ ? " .
قَالَ : مَعِي سُورَةُ كَذَا , وَسُورَةُ كَذَا , عَدَّدَهَا .
فَقَالَ : " تَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبِكَ ? " .
قَالَ : نَعَمْ , قَالَ : "اِذْهَبْ , فَقَدَ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ 2 .
وَفِي رِوَايَةٍ لَهُ : { اِنْطَلِقْ , فَقَدْ زَوَّجْتُكَهَا , فَعَلِّمْهَا مِنَ الْقُرْآنِ } 3 .
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ : { أَمْكَنَّاكَهَا 4 بِمَا مَعَكَ مِنَ الْقُرْآنِ } 5 .
| Sunnah.com reference | : Book 8, Hadith 13 |
| English translation | : Book 8, Hadith 986 |
| Arabic reference | : Book 8, Hadith 979 |
Sunan Ibn Majah 3918
It was
narrated that Ibn ‘Abbas said:
“A man came to the Prophet
(saw),
upon his return from Uhud, and said: ‘O Messenger of Allah, in
my
dream I saw a cloud giving shade, from which drops of ghee and
honey
were falling, and I saw people collecting them in the palms of
their
hands, some gathering a lot and some a little. And I saw a rope
reaching up into heaven, and I saw you take hold of it and rise with
it. Then another man took hold of it after you rose with it, then
another man took hold of it after him and rose with it. Then a man
took hold of it after him and it broke, then it was reconnected and
he
rose with it.’ Abu Bakr said: ‘Let me interpret it, O
Messenger of
Allah.’ He said: ‘Interpret it.’ He said: ‘As
for the cloud giving
shade, it is Islam, and the drops of honey and
ghee that fall from it
(represent) the Qur’an with its sweetness
and softness. As for the
people collecting that in their palms, some
learn a lot of the Qur’an
and some learn a little. As for the rope
reaching up into heaven, it
is the truth that you are following; you
took hold of it and rose with
it, then another man till take hold of
it after you and rise with you,
then another, who will rise with it,
then another, but it will break
and then he reconnected, then he will
rise with it.’ He said: ‘You
have got some of it right and some
of it wrong.’ Abu Bakr said: ‘I
adjure you O Messenger of Allah,
tell me what I got right and what I
got wrong.’ The Prophet (saw)
said: ‘Do not swear, O Abu Bakr.”*
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ الْمَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ مُنْصَرَفَهُ مِنْ أُحُدٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُ فِي الْمَنَامِ ظُلَّةً تَنْطِفُ سَمْنًا وَعَسَلاً وَرَأَيْتُ النَّاسَ يَتَكَفَّفُونَ مِنْهَا فَالْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ وَرَأَيْتُ سَبَبًا وَاصِلاً إِلَى السَّمَاءِ رَأَيْتُكَ أَخَذْتَ بِهِ فَعَلَوْتَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَكَ فَعَلاَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَهُ فَعَلاَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَهُ فَانْقَطَعَ بِهِ ثُمَّ وُصِلَ لَهُ فَعَلاَ بِهِ . فَقَالَ أَبُو بَكْرٍ دَعْنِي أَعْبُرْهَا يَا رَسُولَ اللَّهِ . قَالَ " اعْبُرْهَا " . قَالَ أَمَّا الظُّلَّةُ فَالإِسْلاَمُ وَأَمَّا مَا يَنْطِفُ مِنْهَا مِنَ الْعَسَلِ وَالسَّمْنِ فَهُوَ الْقُرْآنُ حَلاَوَتُهُ وَلِينُهُ وَأَمَّا مَا يَتَكَفَّفُ مِنْهُ النَّاسُ فَالآخِذُ مِنَ الْقُرْآنِ كَثِيرًا وَقَلِيلاً وَأَمَّا السَّبَبُ الْوَاصِلُ إِلَى السَّمَاءِ فَمَا أَنْتَ عَلَيْهِ مِنَ الْحَقِّ أَخَذْتَ بِهِ فَعَلاَ بِكَ ثُمَّ يَأْخُذُهُ رَجُلٌ مِنْ بَعْدِكَ فَيَعْلُو بِهِ ثُمَّ آخَرُ فَيَعْلُو بِهِ ثُمَّ آخَرُ فَيَنْقَطِعُ بِهِ ثُمَّ يُوَصَّلُ لَهُ فَيَعْلُو بِهِ . قَالَ " أَصَبْتَ بَعْضًا وَأَخْطَأْتَ بَعْضًا " . قَالَ أَبُو بَكْرٍ أَقْسَمْتُ عَلَيْكَ يَا رَسُولَ اللَّهِ لَتُخْبِرَنِّي بِالَّذِي أَصَبْتُ مِنَ الَّذِي أَخْطَأْتُ . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " لاَ تُقْسِمْ يَا أَبَا بَكْرٍ " .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ ظُلَّةً بَيْنَ السَّمَاءِ وَالأَرْضِ تَنْطِفُ سَمْنًا وَعَسَلاً فَذَكَرَ الْحَدِيثَ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3918 |
| In-book reference | : Book 35, Hadith 26 |
| English translation | : Vol. 5, Book 35, Hadith 3918 |
Riyad as-Salihin 346
Yazid bin Haiyan reported:
I went along with Husain bin Sabrah and 'Amr bin Muslim to Zaid bin Arqam (May Allah be pleased with them) and, as we sat by his side, Husain said to him, "Zaid, you acquired great merits, you saw Messenger of Allah (PBUH), listened to him talking, fought by his side in (different) battles, and offered Salat (prayer) behind him. Zaid, you have indeed earned great merits. Could you narrate to us what you heard from Messenger of Allah (PBUH)?" Zaid said, "By Allah! I have grown old and have almost spent up my age and I have forgotten some of the things which I remembered in connection with Messenger of Allah (PBUH), so accept what I narrate to you, do not compel me to narrate what I fail to narrate". He then said, "One day Messenger of Allah (PBUH) stood up to deliver a Khutbah at a watering place known as Khumm between Makkah and Al-Madinah. He praised Allah, extolled Him, and exhorted (us) and said, 'Amma Ba'du. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Rubb and I will respond to Allah's Call, but I am leaving with you two weighty things: the first is the Book of Allah, in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it.' He exhorted (us to hold fast) to the Book of Allah and then said, 'The second is the members of my household, I remind you (to be kind) to the members of my family. I remind you (to be kind) to the members of my family. Husain said to Zaid, "Who are the members of his household, O Zaid? Aren't his wives the members of his family?" Thereupon Zaid said, "His wives are the members of his family. (But here) the members of his family are those for whom Zakat is forbidden". He asked, "Who are they?" Zaid said, "Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas." Husain asked, "For all of them the acceptance of Zakat is forbidden?" Zaid (May Allah be pleased with him) said, "Yes".
[Muslim].
Another narration is: Messenger of Allah (PBUH) said, "I am leaving behind me two weighty things. One of them is the Book of Allah; that is the strong rope of Allah. Whosoever holds firmly to it, will be the guided, and whosoever leaves it goes astray".
[Muslim].
Another narration is: Messenger of Allah (PBUH) said, "I am leaving behind me two weighty things. One of them is the Book of Allah; that is the strong rope of Allah. Whosoever holds firmly to it, will be the guided, and whosoever leaves it goes astray".
وعن يزيد بن حيان قال: انطلقت أنا وحصين بن سبرة، وعمرو بن مسلم إلى زيد بن أرقم رضي الله عنهم، فلما جلسنا إليه قال له حصين: لقد لقيت يا زيد خيرًا كثيرًا، رأيت رسول الله صلى الله عليه وسلم وسمعت حديثه، وغزوت معه، وصليت خلفه: لقد لقيت يا زيد خيرًا كثيرًا، حدثنا يا زيد ما سمعت من رسول الله صلى الله عليه وسلم قال: يا ابن أخى والله لقد كبرت سني، وقدم عهدي، ونسيت بعض الذي كنت أعي من رسول الله صلى الله عليه وسلم، فماحدثتكم ، فاقبلوا، وما لا فلا تكلفونيه ثم قال: قام رسول الله صلى الله عليه وسلم يومًا فينا خطيبًا بماء يدعى خماء بين مكة والمدينة، فحمد الله، وأثنى عليه، ووعظ، وذكر، ثم قال: "أما بعد، ألا أيها الناس، فإنما أنا بشر يوشك أن يأتي رسول ربي فأجيب، وأنا تارك فيكم ثقلين. أولهما كتاب الله، فيه الهدى والنور، فخذوا بكتاب الله، واستمسكوا به. فحث على كتاب الله، ورغب فيه ثم قال: "وأهل بيتي أذكركم الله في أهل بيتي، أذكركم الله في أهل بيتي"، فقال له حصين: ومن أهل بيته يا زيد، أليس نساؤه من أهل بيته؟ قال: نساؤه من أهل بيته، ولكن أهل بيته من حرم الصدقة بعده، قال: ومن هم؟ قال: هم آل علي، وآل عقيل، وآل جعفر، وآل عباس قال: كل هؤلاء حرم الصدقة؟ قال: نعم. ((رواه مسلم)).
وفي رواية " ألا وإني تارك فيكم ثقلين: أحدهما كتاب الله وحبل الله، ومن أتبعه كان على الهدى، ومن تركه كان على ضلالة".
| Reference | : Riyad as-Salihin 346 |
| In-book reference | : Introduction, Hadith 346 |
Sahih Muslim 2408 a
Yazid b. Hayyan reported, I went along with Husain b. Sabra and 'Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him:
Zaid. you have been able to acquire a great virtue that you saw Allah's Messenger (may peace be upon him) listened to his talk, fought by his side in (different) battles, offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Allah's Messenger (may peace be upon him). He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah's Messenger (may peace be upon him), so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah's Messenger (may peace be upon him) stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَشُجَاعُ بْنُ مَخْلَدٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ زُهَيْرٌ حَدَّثَنَا
إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبُو حَيَّانَ، حَدَّثَنِي يَزِيدُ بْنُ حَيَّانَ، قَالَ انْطَلَقْتُ أَنَا وَحُصَيْنُ،
بْنُ سَبْرَةَ وَعُمَرُ بْنُ مُسْلِمٍ إِلَى زَيْدِ بْنِ أَرْقَمَ فَلَمَّا جَلَسْنَا إِلَيْهِ قَالَ لَهُ حُصَيْنٌ لَقَدْ لَقِيتَ يَا
زَيْدُ خَيْرًا كَثِيرًا رَأَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَمِعْتَ حَدِيثَهُ وَغَزَوْتَ مَعَهُ وَصَلَّيْتَ
خَلْفَهُ لَقَدْ لَقِيتَ يَا زَيْدُ خَيْرًا كَثِيرًا حَدِّثْنَا يَا زَيْدُ مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه
وسلم - قَالَ - يَا ابْنَ أَخِي وَاللَّهِ لَقَدْ كَبِرَتْ سِنِّي وَقَدُمَ عَهْدِي وَنَسِيتُ بَعْضَ الَّذِي كُنْتُ
أَعِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَا حَدَّثْتُكُمْ فَاقْبَلُوا وَمَا لاَ فَلاَ تُكَلِّفُونِيهِ . ثُمَّ
قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فِينَا خَطِيبًا بِمَاءٍ يُدْعَى خُمًّا بَيْنَ مَكَّةَ
وَالْمَدِينَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَوَعَظَ وَذَكَّرَ ثُمَّ قَالَ " أَمَّا بَعْدُ أَلاَ أَيُّهَا النَّاسُ فَإِنَّمَا
أَنَا بَشَرٌ يُوشِكُ أَنْ يَأْتِيَ رَسُولُ رَبِّي فَأُجِيبَ وَأَنَا تَارِكٌ فِيكُمْ ثَقَلَيْنِ أَوَّلُهُمَا كِتَابُ اللَّهِ فِيهِ
الْهُدَى وَالنُّورُ فَخُذُوا بِكِتَابِ اللَّهِ وَاسْتَمْسِكُوا بِهِ " . فَحَثَّ عَلَى كِتَابِ اللَّهِ وَرَغَّبَ فِيهِ ثُمَّ
قَالَ " وَأَهْلُ بَيْتِي أُذَكِّرُكُمُ اللَّهَ فِي أَهْلِ بَيْتِي أُذَكِّرُكُمُ اللَّهَ فِي أَهْلِ بَيْتِي أُذَكِّرُكُمُ اللَّهَ فِي
أَهْلِ بَيْتِي " . فَقَالَ لَهُ حُصَيْنٌ وَمَنْ أَهْلُ بَيْتِهِ يَا زَيْدُ أَلَيْسَ نِسَاؤُهُ مِنْ أَهْلِ بَيْتِهِ قَالَ
نِسَاؤُهُ مِنْ أَهْلِ بَيْتِهِ وَلَكِنْ أَهْلُ بَيْتِهِ مَنْ حُرِمَ الصَّدَقَةَ بَعْدَهُ . قَالَ وَمَنْ هُمْ قَالَ هُمْ آلُ
عَلِيٍّ وَآلُ عَقِيلٍ وَآلُ جَعْفَرٍ وَآلُ عَبَّاسٍ . قَالَ كُلُّ هَؤُلاَءِ حُرِمَ الصَّدَقَةَ قَالَ نَعَمْ .
| Reference | : Sahih Muslim 2408a |
| In-book reference | : Book 44, Hadith 55 |
| USC-MSA web (English) reference | : Book 31, Hadith 5920 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4372
Narrated Abu Huraira:
The Prophet sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa who was called Thumama bin Uthal. They fastened him to one of the pillars of the Mosque. The Prophet went to him and said, "What have you got, O Thumama?" He replied," I have got a good thought, O Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want property, then ask me whatever wealth you want." He was left till the next day when the Prophet said to him, "What have you got, Thumama? He said, "What I told you, i.e. if you set me free, you would do a favor to one who is grateful." The Prophet left him till the day after, when he said, "What have you got, O Thumama?" He said, "I have got what I told you. "On that the Prophet said, "Release Thumama." So he (i.e. Thumama) went to a garden of date-palm trees near to the Mosque, took a bath and then entered the Mosque and said, "I testify that None has the right to be worshipped except Allah, and also testify that Muhammad is His Apostle! By Allah, O Muhammad! There was no face on the surface of the earth most disliked by me than yours, but now your face has become the most beloved face to me. By Allah, there was no religion most disliked by me than yours, but now it is the most beloved religion to me. By Allah, there was no town most disliked by me than your town, but now it is the most beloved town to me. Your cavalry arrested me (at the time) when I was intending to perform the `Umra. And now what do you think?" The Prophet gave him good tidings (congratulated him) and ordered him to perform the `Umra. So when he came to Mecca, someone said to him, "You have become a Sabian?" Thumama replied, "No! By Allah, I have embraced Islam with Muhammad, Apostle of Allah. No, by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم خَيْلاً قِبَلَ نَجْدٍ، فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ ثُمَامَةُ بْنُ أُثَالٍ، فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ، فَخَرَجَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " مَا عِنْدَكَ يَا ثُمَامَةُ ". فَقَالَ عِنْدِي خَيْرٌ يَا مُحَمَّدُ، إِنْ تَقْتُلْنِي تَقْتُلْ ذَا دَمٍ، وَإِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ، وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ مِنْهُ مَا شِئْتَ. حَتَّى كَانَ الْغَدُ ثُمَّ قَالَ لَهُ " مَا عِنْدَكَ يَا ثُمَامَةُ ". قَالَ مَا قُلْتُ لَكَ إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ. فَتَرَكَهُ حَتَّى كَانَ بَعْدَ الْغَدِ، فَقَالَ " مَا عِنْدَكَ يَا ثُمَامَةُ ". فَقَالَ عِنْدِي مَا قُلْتُ لَكَ. فَقَالَ " أَطْلِقُوا ثُمَامَةَ "، فَانْطَلَقَ إِلَى نَخْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ فَاغْتَسَلَ ثُمَّ دَخَلَ الْمَسْجِدَ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، يَا مُحَمَّدُ وَاللَّهِ مَا كَانَ عَلَى الأَرْضِ وَجْهٌ أَبْغَضَ إِلَىَّ مِنْ وَجْهِكَ، فَقَدْ أَصْبَحَ وَجْهُكَ أَحَبَّ الْوُجُوهِ إِلَىَّ، وَاللَّهِ مَا كَانَ مِنْ دِينٍ أَبْغَضَ إِلَىَّ مِنْ دِينِكَ، فَأَصْبَحَ دِينُكَ أَحَبَّ الدِّينِ إِلَىَّ، وَاللَّهِ مَا كَانَ مِنْ بَلَدٍ أَبْغَضُ إِلَىَّ مِنْ بَلَدِكَ، فَأَصْبَحَ بَلَدُكَ أَحَبَّ الْبِلاَدِ إِلَىَّ، وَإِنَّ خَيْلَكَ أَخَذَتْنِي وَأَنَا أُرِيدُ الْعُمْرَةَ، فَمَاذَا تَرَى فَبَشَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَمَرَهُ أَنْ يَعْتَمِرَ، فَلَمَّا قَدِمَ مَكَّةَ قَالَ لَهُ قَائِلٌ صَبَوْتَ. قَالَ لاَ، وَلَكِنْ أَسْلَمْتُ مَعَ مُحَمَّدٍ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَلاَ وَاللَّهِ لاَ يَأْتِيكُمْ مِنَ الْيَمَامَةِ حَبَّةُ حِنْطَةٍ حَتَّى يَأْذَنَ فِيهَا النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 4372 |
| In-book reference | : Book 64, Hadith 398 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 658 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2527
He said that a man asked God’s messenger to describe a pilgrim, and he replied, “Unkempt and unperfumed." Another got up and asked which part of the pilgrimage was most excellent, and he replied, “Raising the voice in the talbiya and shedding the blood of sacrificial victims." Another got up and asked the meaning of sabil (This refers to the words translated "those who can afford the journey" in Qur’an 3:97, quoted above in ’All’s tradition), and he replied, “Provisions and a riding-beast."
It is transmitted in Sharh as-sunna, and Ibn Majah transmitted it in his Sunan without mentioning the last section.
وَعَنْهُ قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا الْحَاج؟ فَقَالَ: «الشعث النَّفْل» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْحَجِّ أَفْضَلُ؟ قَالَ: «الْعَجُّ وَالثَّجُّ» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ مَا السَّبِيلُ؟ قَالَ: «زَادٌ وَرَاحِلَةٌ» رَوَاهُ فِي شَرْحِ السُّنَّةِ. وَرَوَى ابْنُ مَاجَهْ فِي سُنَنِهِ إِلَّا أَنَّهُ لَمْ يذكر الْفَصْل الْأَخير
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2527 |
| In-book reference | : Book 10, Hadith 21 |
Mishkat al-Masabih 576
Abu Dharr said that the Prophet went out in winter time when the leaves were falling, and took two branches of a tree whose leaves began to fall. He then addressed Abu Dharr who replied, “At your service, Messenger of God.” He said, “A Muslim observes prayer for God’s sake and his sins fall from him as these leaves fall from this tree.”
Ahmad transmitted it.
وَعَنْ أَبِي ذَرٍّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: خَرَجَ زَمَنَ الشِّتَاءِ وَالْوَرَقُ يَتَهَافَتُ فَأَخَذَ بِغُصْنَيْنِ مِنْ شَجَرَةٍ قَالَ فَجَعَلَ ذَلِكَ الْوَرَقُ يَتَهَافَتُ قَالَ فَقَالَ: «يَا أَبَا ذَرٍّ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ: «إِنَّ العَبْد الْمُسلم ليصل الصَّلَاة يُرِيد بهَا وَجه الله فتهافت عَنهُ ذنُوبه كَمَا يتهافت هَذَا الْوَرَقُ عَنْ هَذِهِ الشَّجَرَةِ» . رَوَاهُ أَحْمَدُ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 576 |
| In-book reference | : Book 4, Hadith 12 |
Mishkat al-Masabih 949
We shall mention the tradition of Jabir b. Samura in the chapter on laughing (Book 24; Ch. 7a) if God wills.
عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: أَخَذَ بِيَدِي رَسُول الله صلى الله عَلَيْهِ وَسلم فَقَالَ: «إِنِّي لَأُحِبُّكَ يَا مُعَاذُ» . فَقُلْتُ: وَأَنَا أُحِبُّكَ يَا رَسُولَ اللَّهِ. قَالَ:
" فَلَا تَدَعْ أَنْ تَقُولَ فِي دُبُرِ كُلِّ صَلَاةٍ: رَبِّ أَعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ ". رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَالنَّسَائِيّ إِلَّا أَنَّ أَبَا دَاوُدَ لَمْ يَذْكُرْ: قَالَ معَاذ وَأَنا أحبك
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 949 |
| In-book reference | : Book 4, Hadith 372 |
Sunan Ibn Majah 3043
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“O
Allah, forgive those who shave (their heads).” They said: “O
Messenger of Allah, and those who cut (their hair)?’ He said; “O
Allah, forgive those who shave (their heads),” three times. They
said:
“O Messenger of Allah, and those who cut (their hair)?” He
said: “And
those who cut (their hair).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ " . قَالُوا يَا رَسُولَ اللَّهِ وَالْمُقَصِّرِينَ قَالَ " اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ " . ثَلاَثًا قَالُوا يَا رَسُولَ اللَّهِ وَالْمُقَصِّرِينَ قَالَ " وَالْمُقَصِّرِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3043 |
| In-book reference | : Book 25, Hadith 162 |
| English translation | : Vol. 4, Book 25, Hadith 3043 |
Sahih al-Bukhari 7493
Narrated Abu Huraira:
The Prophet said, "Once while Job (Aiyub) was taking a bath in a naked state. Suddenly a great number of gold locusts started falling upon him and he started collecting them in his clothes. His Lord called him, 'O Job! Didn't I make you rich enough to dispense with what you see now?' Job said, 'Yes, O Lord! But I cannot dispense with Your Blessings.'
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بَيْنَمَا أَيُّوبُ يَغْتَسِلُ عُرْيَانًا خَرَّ عَلَيْهِ رِجْلُ جَرَادٍ مِنْ ذَهَبٍ فَجَعَلَ يَحْثِي فِي ثَوْبِهِ، فَنَادَى رَبُّهُ يَا أَيُّوبُ أَلَمْ أَكُنْ أَغْنَيْتُكَ عَمَّا تَرَى قَالَ بَلَى يَا رَبِّ وَلَكِنْ لاَ غِنَى بِي عَنْ بَرَكَتِكَ ".
| Reference | : Sahih al-Bukhari 7493 |
| In-book reference | : Book 97, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 585 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 348
Narrated `Imran bin Husain Al-Khuza`i:
Allah's Apostle saw a person sitting aloof and not praying with the people. He asked him, "O so and so! What prevented you from offering the prayer with the people?" He replied, "O Allah's Apostle! I am Junub and there is no water." The Prophet said, "Perform Tayammum with clean earth and that will be sufficient for you."
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا عَوْفٌ، عَنْ أَبِي رَجَاءٍ، قَالَ حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ الْخُزَاعِيُّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً مُعْتَزِلاً لَمْ يُصَلِّ فِي الْقَوْمِ فَقَالَ " يَا فُلاَنُ مَا مَنَعَكَ أَنْ تُصَلِّيَ فِي الْقَوْمِ ". فَقَالَ يَا رَسُولَ اللَّهِ، أَصَابَتْنِي جَنَابَةٌ وَلاَ مَاءَ. قَالَ " عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ ".
| Reference | : Sahih al-Bukhari 348 |
| In-book reference | : Book 7, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 344 |
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Jami` at-Tirmidhi 3056
Narrated Anas bin Malik:
that a man said: "O Messenger of Allah! Who is my father?" He said: "Your father is so-and-so." He said: "So (the following) was revealed: O you who believe! Ask not about things which, if made plain to you, may cause you trouble (5:101)."
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ أَبُو عَبْدِ اللَّهِ الْبَصْرِيُّ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي مُوسَى بْنُ أَنَسٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَنْ أَبِي قَالَ " أَبُوكَ فُلاَنٌ " . فَنَزَلَتْ : ( يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3056 |
| In-book reference | : Book 47, Hadith 108 |
| English translation | : Vol. 5, Book 44, Hadith 3056 |
Sunan an-Nasa'i 321
It was narrated that Abu Raja' said:
"I heard 'Imran bin Husain (say) that the Prophet (PBUH) saw a man who was by himself and did not pray with the people. He said: 'O So and so, what kept you from praying with the people?' He said: 'O Messenger of Allah, I have become Junub and there is no water.' He said: 'You should use earth for that will suffice you.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ عَوْفٍ، عَنْ أَبِي رَجَاءٍ، قَالَ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً مُعْتَزِلاً لَمْ يُصَلِّ مَعَ الْقَوْمِ فَقَالَ " يَا فُلاَنُ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ " . فَقَالَ يَا رَسُولَ اللَّهِ أَصَابَتْنِي جَنَابَةٌ وَلاَ مَاءَ . قَالَ " عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 321 |
| In-book reference | : Book 1, Hadith 322 |
| English translation | : Vol. 1, Book 1, Hadith 322 |
Sahih Muslim 2046 b
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
'A'isha a family which has no dates (in their house) its members will be hungry; (or) 'A'isha the family which has no dates its members may be hungry. He said this twice or thrice.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ مُحَمَّدِ بْنِ طَحْلاَءَ، عَنْ أَبِي،
الرِّجَالِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم
" يَا عَائِشَةُ بَيْتٌ لاَ تَمْرَ فِيهِ جِيَاعٌ أَهْلُهُ يَا عَائِشَةُ بَيْتٌ لاَ تَمْرَ فِيهِ جِيَاعٌ أَهْلُهُ
أَوْ جَاعَ أَهْلُهُ " . قَالَهَا مَرَّتَيْنِ أَوْ ثَلاَثًا .
| Reference | : Sahih Muslim 2046b |
| In-book reference | : Book 36, Hadith 211 |
| USC-MSA web (English) reference | : Book 23, Hadith 5079 |
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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 948
It was narrated that `Ali (رضي الله عنه) said:
When we came to Madinah we ate from its fruits and did not feel comfortable in it, and we became ill. The Prophet (ﷺ) was trying to find out about the well of Badr, and when we heard that the mushrikeen had come, the Messenger of Allah (ﷺ) marched to Badr, and Badr was a well. We got there before the mushrikeen and we found two of their men, a man from Quraish and a freed slave of “Uqbah bin Abi Mu`ait. As for the Qurashi, he managed to escape, but we caught the freed slave of ‘Uqbah and started asking him: How many are the people? He said: By Allah, they are great in number and powerful. When he said that, the Muslims began to beat him and they brought him to the Prophet (ﷺ), who said: How many are the people? He said: By Allah, they are great in number and powerful. The Prophet (ﷺ) tried hard to make him tell him how many they were, but he refused. Then the Prophet (ﷺ) asked him: How many camels do they slaughter? He said: Ten each day. The Messenger of Allah (ﷺ) said: They are one thousand; each camel is for one hundred men. Then a shower of rain fell on us at night and we rushed to seek shelter beneath the trees and leather shields, sheltering from the rain. The Messenger of Allah (ﷺ) spent the night calling upon his Lord, may He be glorified and exalted, saying: “O Allah, if You cause this band to be destroyed, You will never be worshipped.” When dawn came, he called out: `Prayer, O slaves of Allah!” And the people came from beneath the trees and shields and the Messenger of Allah led us in prayer and encouraged us to fight. Then he said: `The army of Quraish is beneath this red outcrop of the mountain.` When the people drew close to us, and we stood in ranks facing one another, we saw one of their men, riding a red camel of his, going around among the people. The Messenger of Allah (ﷺ) said: `O `Ali, call Hamzah for me` - as he was the closest of them to the mushrikeen - and said `Who is the one on the red camel and what is he saying to them?` Then the Messenger of Allah (ﷺ) said: `If there is anyone among the people who is enjoining good, then perhaps it is the one on the red camel.` Hamzah came and said: He is `Utbah bin Rabee`ah, and he is telling them not to fight; he is saying to them: O people, I can see people who are going to fight to the death and you will never be able to harm them, because it will cost you too dear to do so. O people, put the blame on me ...
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا قَدِمْنَا الْمَدِينَةَ أَصَبْنَا مِنْ ثِمَارِهَا فَاجْتَوَيْنَاهَا وَأَصَابَنَا بِهَا وَعْكٌ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَبَّرُ عَنْ بَدْرٍ فَلَمَّا بَلَغَنَا أَنَّ الْمُشْرِكِينَ قَدْ أَقْبَلُوا سَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى بَدْرٍ وَبَدْرٌ بِئْرٌ فَسَبَقَنَا الْمُشْرِكُونَ إِلَيْهَا فَوَجَدْنَا فِيهَا رَجُلَيْنِ مِنْهُمْ رَجُلًا مِنْ قُرَيْشٍ وَمَوْلًى لِعُقْبَةَ بْنِ أَبِي مُعَيْطٍ فَأَمَّا الْقُرَشِيُّ فَانْفَلَتَ وَأَمَّا مَوْلَى عُقْبَةَ فَأَخَذْنَاهُ فَجَعَلْنَا نَقُولُ لَهُ كَمْ الْقَوْمُ فَيَقُولُ هُمْ وَاللَّهِ كَثِيرٌ عَدَدُهُمْ شَدِيدٌ بَأْسُهُمْ فَجَعَلَ الْمُسْلِمُونَ إِذْ قَالَ ذَلِكَ ضَرَبُوهُ حَتَّى انْتَهَوْا بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ كَمْ الْقَوْمُ قَالَ هُمْ وَاللَّهِ كَثِيرٌ عَدَدُهُمْ شَدِيدٌ بَأْسُهُمْ فَجَهَدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُخْبِرَهُ كَمْ هُمْ فَأَبَى ثُمَّ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلَهُ كَمْ يَنْحَرُونَ مِنْ الْجُزُرِ فَقَالَ عَشْرًا كُلَّ يَوْمٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقَوْمُ أَلْفٌ كُلُّ جَزُورٍ لِمِائَةٍ وَتَبِعَهَا ثُمَّ إِنَّهُ أَصَابَنَا مِنْ اللَّيْلِ طَشٌّ مِنْ مَطَرٍ فَانْطَلَقْنَا تَحْتَ الشَّجَرِ وَالْحَجَفِ نَسْتَظِلُّ تَحْتَهَا مِنْ الْمَطَرِ وَبَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو رَبَّهُ عَزَّ وَجَلَّ وَيَقُولُ اللَّهُمَّ إِنَّكَ إِنْ تُهْلِكْ هَذِهِ الْفِئَةَ لَا تُعْبَدْ قَالَ فَلَمَّا أَنْ طَلَعَ الْفَجْرُ نَادَى الصَّلَاةَ عِبَادَ اللَّهِ فَجَاءَ النَّاسُ مِنْ تَحْتِ الشَّجَرِ وَالْحَجَفِ فَصَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَحَرَّضَ عَلَى الْقِتَالِ ثُمَّ قَالَ إِنَّ جَمْعَ قُرَيْشٍ تَحْتَ هَذِهِ الضِّلَعِ الْحَمْرَاءِ مِنْ الْجَبَلِ فَلَمَّا دَنَا الْقَوْمُ مِنَّا وَصَافَفْنَاهُمْ إِذَا رَجُلٌ مِنْهُمْ عَلَى جَمَلٍ لَهُ أَحْمَرَ يَسِيرُ فِي الْقَوْمِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عَلِيُّ نَادِ لِي حَمْزَةَ وَكَانَ أَقْرَبَهُمْ مِنْ الْمُشْرِكِينَ مَنْ صَاحِبُ الْجَمَلِ الْأَحْمَرِ وَمَاذَا يَقُولُ لَهُمْ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ يَكُنْ فِي الْقَوْمِ أَحَدٌ يَأْمُرُ بِخَيْرٍ فَعَسَى أَنْ يَكُونَ صَاحِبَ الْجَمَلِ الْأَحْمَرِ فَجَاءَ حَمْزَةُ فَقَالَ هُوَ عُتْبَةُ بْنُ رَبِيعَةَ وَهُوَ يَنْهَى عَنْ الْقِتَالِ وَيَقُولُ لَهُمْ يَا قَوْمُ إِنِّي أَرَى قَوْمًا مُسْتَمِيتِينَ لَا تَصِلُونَ إِلَيْهِمْ وَفِيكُمْ خَيْرٌ يَا قَوْمُ اعْصِبُوهَا الْيَوْمَ بِرَأْسِي وَقُولُوا جَبُنَ عُتْبَةُ بْنُ رَبِيعَةَ وَقَدْ عَلِمْتُمْ أَنِّي لَسْتُ بِأَجْبَنِكُمْ فَسَمِعَ ذَلِكَ أَبُو جَهْلٍ فَقَالَ أَنْتَ تَقُولُ هَذَا وَاللَّهِ لَوْ غَيْرُكَ يَقُولُ هَذَا لَأَعْضَضْتُهُ قَدْ مَلَأَتْ رِئَتُكَ جَوْفَكَ رُعْبًا فَقَالَ عُتْبَةُ إِيَّايَ تُعَيِّرُ يَا مُصَفِّرَ اسْتِهِ سَتَعْلَمُ الْيَوْمَ أَيُّنَا الْجَبَانُ قَالَ فَبَرَزَ عُتْبَةُ وَأَخُوهُ شَيْبَةُ وَابْنُهُ الْوَلِيدُ حَمِيَّةً فَقَالُوا مَنْ يُبَارِزُ فَخَرَجَ فِتْيَةٌ مِنْ الْأَنْصَارِ سِتَّةٌ فَقَالَ عُتْبَةُ لَا نُرِيدُ هَؤُلَاءِ وَلَكِنْ يُبَارِزُنَا مِنْ بَنِي عَمِّنَا مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُمْ يَا عَلِيُّ وَقُمْ يَا حَمْزَةُ وَقُمْ يَا عُبَيْدَةُ بْنَ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ فَقَتَلَ اللَّهُ تَعَالَى عُتْبَةَ وَشَيْبَةَ ابْنَيْ رَبِيعَةَ وَالْوَلِيدَ بْنَ عُتْبَةَ وَجُرِحَ عُبَيْدَةُ فَقَتَلْنَا مِنْهُمْ سَبْعِينَ وَأَسَرْنَا سَبْعِينَ فَجَاءَ رَجُلٌ مِنْ الْأَنْصَارِ قَصِيرٌ بِالْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ أَسِيرًا فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِنَّ هَذَا وَاللَّهِ مَا أَسَرَنِي لَقَدْ أَسَرَنِي رَجُلٌ أَجْلَحُ مِنْ أَحْسَنِ النَّاسِ وَجْهًا عَلَى فَرَسٍ أَبْلَقَ مَا أُرَاهُ فِي الْقَوْمِ فَقَالَ الْأَنْصَارِيُّ أَنَا أَسَرْتُهُ يَا رَسُولَ اللَّهِ فَقَالَ اسْكُتْ فَقَدْ أَيَّدَكَ اللَّهُ تَعَالَى بِمَلَكٍ كَرِيمٍ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَأَسَرْنَا وَأَسَرْنَا مِنْ بَنِي عَبْدِ الْمُطَّلِبِ الْعَبَّاسَ وعَقِيلًا وَنَوْفَلَ بْنَ الْحَارِثِ.
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 948 |
| In-book reference | : Book 5, Hadith 375 |
Riyad as-Salihin 1866
Abu Huraira reported:
Meat was one day brought to the Messenger of Allah (ﷺ) and a foreleg was offered to him, a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later (of the human race) on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish, anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don you see in which trouble you are? Don't you see what (misfortune) has overtaken you? Why don't you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam, thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? Adam would say: Verily, my Lord is angry, to an extent to which He had never been angry before nor would He be angry afterward. Verily, He forbade me (to go near) that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah. They would come to Noah and would say: O Noah, thou art the first of the Messengers (sent) on the earth (after Adam), and Allah named thee as a" Grateful Servant," intercede for us with thy Lord. Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? He would say: Verily, my Lord is angry today as He had never been angry before, and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself, I am concerned only with myself; you better go to Ibrahim (peace be upon him). They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Don't you see in which (trouble) we are? Don't you see what (misfortune) has overtaken us? Ibrahim would say to them: Verily, my Lord is today angry as He had never been angry before and would never be angry afterwards. and (Ibrahim) would mention his lies (and then say): I am concerned only with myself, ...
وعنه قال: كنا مع رسول الله صلى الله عليه وسلم في دعوة، فرفع إليه الذراع، وكانت تعجبه، فنهس منها نهسة وقال: أنا سيد الناس يوم القيامة، هل تدرون مم ذاك؟ يجمع الله الأولين والآخرين في صعيد واحد، فيبصرهم الناظر، ويسمعهم الداعي، وتدنوا منهم الشمس، فيبلغ الناس من الغم والكرب ما لا يطيقون ولا يحتملون ، فيقول الناس: ألا ترون إلى ما أنتم فيه إلى ما بلغكم، ألا تنظرون من يشفع لكم إلى ربكم؟ فيقول بعض الناس لبعض: أبوكم آدم، ويأتونه فيقولون: يا آدم أنت أبو البشر، خلقك الله بيده، ونفخ فيك من روحه، وأمر الملائكة، فسجدوا لك وأسكنك الجنة، ألا تشفع لنا إلى ربك؟ ألا ترى ما نحن فيه، وما بلغنا؟ فقال: إن ربي غضب غضباً لم يغضب قبله مثله، ولا يغضب بعده مثله، وإنه نهاني عن الشجرة، فعصيت، نفسي نفسي نفسي، اذهبوا إلى غيري، إذهبوا إلى نوح، فيأتون نوحا فيقولون: يا نوح ، أنت أول الرسل إلى أهل الأرض، وقد سماك الله عبداً شكوراً، ألا ترى ما نحن فيه، ألا ترى ما بلغنا ألا تشفع لنا إلى ربك؟ فيقول: إن ربي غضب اليوم غضباً لم يغضب قبله مثله، ولن يغضب بعده مثله، وإنه قد كانت لي دعوة دعوت بها على قومي، نفسي نفسي نفسي، اذهبوا إلى غيري، اذهبوا إلى إبراهيم فيأتون إبراهيم فيقولون: يا إبراهيم أنت نبي الله وخليله من أهل الأرض اشفع لنا إلى ربك، ألا ترى ما نحن فيه؟ فيقول لهم: إن ربي غضب اليوم غضباً لم يغضب قبله مثله، ولن يغضب بعده مثله، وإني كنت كذبت ثلاث كذبات، نفسي نفسي نفسي، اذهبوا إلى غيري، اذهبوا إلى موسى، فيأتون موسى، فيقولون: يا موسى أنت رسول الله فضلك الله برسالاته وبكلامه على الناس، اشفع لنا إلى ربك ألا ترى ما نحن فيه؟ فيقول: إن ربي قد غضب اليوم غضباً لم يغضب قبله مثله، ولن يغضب بعده مثله، وإني قد قتلت نفساً لم أومر بقتلها، نفسي نفسي نفسي، اذهبوا إلى غيري، اذهبوا إلى عيسى، فيأتون عيسى، فيقولون: يا عيسى أنت رسول الله وكلمته ألقاها إلى مريم وروح منه ، وكلمت الناس في المهد ، اشفع لنا إلى ربك، ألا ترى ما نحن فيه؟ فيقول عيسى: إن ربي غضب اليوم غضباً لم يغضب قبله مثله، ولن يغضب بعده مثله ولم يذكر ذنباً، نفسي نفسي نفسي، اذهبوا إلى غيري، اذهبوا إلى محمد صلى الله عليه وسلم ". وفي رواية: "فيأتوني فيقولون: يا محمد أنت رسول الله وخاتم الأنبياء، وقد غفر لك ما تقدم من ذنبك وما تأخر، اشفع لنا إلى ربك، ألا ترى ما نحن فيه؟ فأنطلق، فأتي تحت العرش، فأقع ساجداً لربي، ثم يفتح الله علي من محامده، وحسن الثناء عليه شيئاً لم يفتح على أحد قبلي ثم يقال: يا محمد ارفع رأسك، سل تعطه، واشفع تشفع، فأرفع رأسي، فأقول أمتي يارب، أمتي يا رب، فيقال: يا محمد أدخل من أمتك من لا حساب عليهم من الباب الأيمن من أبواب الجنة وهم شركاء الناس فيما سوى ذلك من الأبواب" ثم قال:" والذي نفسي بيده إن ما بين المصراعين من مصاريع الجنة كما بين مكة وهجر، أو كما بين مكة وبصرى" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1866 |
| In-book reference | : Book 18, Hadith 59 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2434
Abu Hurairah narrated:
""Some meat was brought to the Prophet (s.a.w) and a foreleg was presented to him, and he used to like it, so he bit from it. Then he said: 'I will be the 'Leader' of the people on the Day of Resurrection. Do you know why that is? Allah will gather the people, the first and the last, on one level ground where they will (all) be able to hear a caller, and all of them will be visible, and the sun will be brought near such that the people will suffer distress and trouble that they cannot tolerate nor bear. Then some people will say: "Don't you see the state you have reached? Why don't you look for a person who can intercede for you with your Lord? " Some of them will say to others: " You should go to Adam." So they will go to Adam and say, "You are the father of all mankind, Allah created you with His Own Hands, and breathed into you from His spirit (which He creted for you) and ordered the angels to prostrate for you. Will you not intercede for us with your Lord? Don't you see what has happened to us? Don't you see the state we have reached?" On that Adam will reply, "Today my Lord has become angry such that He has never before been angry, and will never be thereafter. He forbade me (to eat from) the tree, but I disobeyed(Him), Myself! Myself! Myself! Go to somebody else; Go to Nuh." They will go to Nuh and say: "O Nuh! You are the first among the Messengers to the people of the earth, and Allah named you a thankful slave. Will you not intercede for us with your Lord? Don't you see what has happened to us? Don't you see the state we have reached?" Nuh will say to them : "Today my Lord has become angry as He has never before been angry, and will never be thereafter. I had been given one supplication, and I supplicated against my own people. Myself! Myself! Myself! Go to someone else! Go to Ibrahim." They will go to Ibrahim and say: "O Ibrahim! You are Allah's Prophet and His Khalil among the people of the earth, so intercede for us with your Lord, don't you see what hads happened to us?" He will say: "Today my Lord has become angry as He has never before been angry and will never be thereafter. Indeed I uttered three lies."- Abu Hayyyan (a narrator) mentioned them in his narration - " Myself! Myself! Myself! Go to someone else! Go to Musa." So they will go to Musa and say: "O Musa! You are the Messenger of Allah who Allah distinguished above the people with His Message and His Speech, intercede for us with your Lord. Don't you see what has ...
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلَحْمٍ فَرُفِعَ إِلَيْهِ الذِّرَاعُ فَأَكَلَهُ وَكَانَتْ تُعْجِبُهُ فَنَهَسَ مِنْهَا نَهْسَةً ثُمَّ قَالَ
" أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ هَلْ تَدْرُونَ لِمَ ذَاكَ يَجْمَعُ اللَّهُ النَّاسَ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ فَيُسْمِعُهُمُ الدَّاعِي وَيَنْفُذُهُمُ الْبَصَرُ وَتَدْنُو الشَّمْسُ مِنْهُمْ فَيَبْلُغُ النَّاسُ مِنَ الْغَمِّ وَالْكَرْبِ مَا لاَ يُطِيقُونَ وَلاَ يَحْتَمِلُونَ فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ أَلاَ تَرَوْنَ مَا قَدْ بَلَغَكُمْ أَلاَ تَنْظُرُونَ مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ عَلَيْكُمْ بِآدَمَ . فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُو الْبَشَرِ خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ أَلاَ تَرَى مَا قَدْ بَلَغَنَا فَيَقُولُ لَهُمْ آدَمُ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنَّهُ قَدْ نَهَانِي عَنِ الشَّجَرَةِ فَعَصَيْتُ نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى نُوحٍ . فَيَأْتُونَ نُوحًا فَيَقُولُونَ يَا نُوحُ أَنْتَ أَوَّلُ الرُّسُلِ إِلَى أَهْلِ الأَرْضِ وَقَدْ سَمَّاكَ اللَّهُ عَبْدًا شَكُورًا اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ أَلاَ تَرَى مَا قَدْ بَلَغَنَا فَيَقُولُ لَهُمْ نُوحٌ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنَّهُ قَدْ كَانَ لِي دَعْوَةٌ دَعَوْتُهَا عَلَى قَوْمِي نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى إِبْرَاهِيمَ . فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُونَ يَا إِبْرَاهِيمُ أَنْتَ نَبِيُّ اللَّهِ وَخَلِيلُهُ مِنْ أَهْلِ الأَرْضِ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ فَيَقُولُ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنِّي قَدْ كَذَبْتُ ثَلاَثَ كَذَبَاتٍ فَذَكَرَهُنَّ أَبُو حَيَّانَ فِي الْحَدِيثِ نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى مُوسَى . فَيَأْتُونَ مُوسَى فَيَقُولُونَ يَا مُوسَى أَنْتَ رَسُولُ اللَّهِ فَضَّلَكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلاَمِهِ عَلَى الْبَشَرِ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ فَيَقُولُ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنِّي قَدْ قَتَلْتُ نَفْسًا لَمْ أُومَرْ بِقَتْلِهَا نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى عِيسَى . فَيَأْتُونَ عِيسَى فَيَقُولُونَ يَا عِيسَى أَنْتَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَكَلَّمْتَ النَّاسَ فِي الْمَهْدِ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ فَيَقُولُ عِيسَى إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَلَمْ يَذْكُرْ ذَنْبًا نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى مُحَمَّدٍ . قَالَ فَيَأْتُونَ مُحَمَّدًا فَيَقُولُونَ يَا مُحَمَّدُ أَنْتَ رَسُولُ اللَّهِ وَخَاتَمُ الأَنْبِيَاءِ وَقَدْ غُفِرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ فَأَنْطَلِقُ فَآتِي تَحْتَ الْعَرْشِ فَأَخِرُّ سَاجِدًا لِرَبِّي ثُمَّ يَفْتَحُ اللَّهُ عَلَىَّ مِنْ مَحَامِدِهِ وَحُسْنِ الثَّنَاءِ عَلَيْهِ شَيْئًا لَمْ يَفْتَحْهُ عَلَى أَحَدٍ قَبْلِي ثُمَّ يُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ سَلْ تُعْطَهُ وَاشْفَعْ تُشَفَّعْ . فَأَرْفَعُ رَأْسِي فَأَقُولُ يَا رَبِّ أُمَّتِي يَا رَبِّ أُمَّتِي يَا رَبِّ أُمَّتِي . فَيَقُولُ يَا مُحَمَّدُ أَدْخِلْ مِنْ أُمَّتِكَ مَنْ لاَ حِسَابَ عَلَيْهِ مِنَ الْبَابِ الأَيْمَنِ مِنْ أَبْوَابِ الْجَنَّةِ وَهُمْ شُرَكَاءُ النَّاسِ فِيمَا سِوَى ذَلِكَ مِنَ الأَبْوَابِ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ مَا بَيْنَ الْمِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ كَمَا بَيْنَ مَكَّةَ وَهَجَرَ وَكَمَا بَيْنَ مَكَّةَ وَبُصْرَى " . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ وَأَنَسٍ وَعُقْبَةَ بْنِ عَامِرٍ وَأَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو حَيَّانَ التَّيْمِيُّ اسْمُهُ يَحْيَى بْنُ سَعِيدِ بْنِ حَيَّانَ كُوفِيٌّ وَهُوَ ثِقَةٌ وَأَبُو زُرْعَةَ بْنُ عَمْرِو بْنِ جَرِيرٍ اسْمُهُ هَرِمٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2434 |
| In-book reference | : Book 37, Hadith 20 |
| English translation | : Vol. 4, Book 11, Hadith 2434 |
Sahih Muslim 81 a
It is narrated on the authority of Abu Huraira that when, the son of Adam recites the Ayat of Sajdah (prostration) and then falls down in prostration, the Satan goes into seclusion and weeps and says:
Alas, and in the narration of Abu Kuraib the words are: Woe unto me, the son of Adam was commanded to prostrate, and he prostrated and Paradise was entitled to him and I was commanded to prostrate, but I refused and am doomed to Hell.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَرَأَ ابْنُ آدَمَ السَّجْدَةَ فَسَجَدَ اعْتَزَلَ الشَّيْطَانُ يَبْكِي يَقُولُ يَا وَيْلَهُ - وَفِي رِوَايَةِ أَبِي كُرَيْبٍ يَا وَيْلِي - أُمِرَ ابْنُ آدَمَ بِالسُّجُودِ فَسَجَدَ فَلَهُ الْجَنَّةُ وَأُمِرْتُ بِالسُّجُودِ فَأَبَيْتُ فَلِيَ النَّارُ " .
| Reference | : Sahih Muslim 81a |
| In-book reference | : Book 1, Hadith 151 |
| USC-MSA web (English) reference | : Book 1, Hadith 144 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5788
Umm Sulaim told that the Prophet used to visit her and have a siesta in her house, and she would spread out a leather cloth on which he had his siesta. He sweated profusely, and she would collect his sweat and put it in perfume. The Prophet asked, "What is this, Umm Sulaim?" and she replied, "It is your sweat which we put in our perfume, and it is a perfume of the sweetest type." In a version she said, "Messenger of God, we hope for your blessing on our children," and he replied, "You are right."
(Bukhari and Muslim.)
وَعَنْ أُمِّ سُلَيْمٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْتِيهَا فَيَقِيلُ عِنْدَهَا فَتَبْسُطُ نِطْعًا فَيَقِيلُ عَلَيْهِ وَكَانَ كَثِيرَ الْعَرَقِ فَكَانَتْ تَجْمَعُ عَرَقَهُ فَتَجْعَلُهُ فِي الطِّيبِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أُمَّ سُلَيْمٍ مَا هَذَا؟» قَالَتْ: عَرَقُكَ نَجْعَلُهُ فِي طِيبِنَا وَهُوَ مِنْ أَطْيَبِ الطِّيبِ
وَفِي رِوَايَةٍ قَالَتْ: يَا رَسُولَ اللَّهِ نَرْجُو بَرَكَتَهُ لِصِبْيَانِنَا قَالَ: «أصبت» . مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5788 |
| In-book reference | : Book 29, Hadith 48 |
Al-Adab Al-Mufrad 330
Ad-Dahhak said, "It was about us (the Banu Salima) that these words
were revealed, 'Do not find fault with one another' (49:11)" He
went on to say, "The Messenger of Allah, may Allah bless him and grant
him peace, came to us and there was not a man among us who did not have
two names. The Prophet, may Allah bless him and grant him peace, began
to say, 'O so-and-so!' and they said, 'Messenger of Allah! That will make
him angry!'"
حَدَّثَنَا مُحَمَّدٍ، قَالَ: حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: أَخْبَرَنَا دَاوُدُ، عَنْ عَامِرٍ قَالَ: حَدَّثَنِي أَبُو جَبِيرَةَ بْنُ الضَّحَّاكِ قَالَ: فِينَا نَزَلَتْ، فِي بَنِي سَلِمَةَ: {وَلاَ تَنَابَزُوا بِالأَلْقَابِ}، قَالَ: قَدِمَ عَلَيْنَا رَسُولُ اللهِ صلى الله عليه وسلم وَلَيْسَ مِنَّا رَجُلٌ إِلاَّ لَهُ اسْمَانِ، فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ: يَا فُلاَنُ، فَيَقُولُونَ: يَا رَسُولَ اللهِ، إِنَّهُ يَغْضَبُ مِنْهُ.
| Reference | : Al-Adab Al-Mufrad 330 |
| In-book reference | : Book 15, Hadith 22 |
| English translation | : Book 15, Hadith 330 |
Narrated Abu Hurairah (RA):
A woman said, "O Allah's Messenger, my husband wants to take away my son, while he has benefited me and provided me with drinking water from the well of Abu 'Inabah." Then her husband came and the Prophet (SAW) said, "Young man, this is your father and this is your mother, so take whoever of them you wish by the hand." He took his mother's hand and she went off with him.
[Reported by Ahmad and al-Arba'a. at-Tirmidhi graded it Sahih (authentic)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ اِمْرَأَةً قَالَتْ: { يَا رَسُولَ اَللَّهِ! إِنَّ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي, وَقَدْ نَفَعَنِي, وَسَقَانِي مِنْ بِئْرِ أَبِي عِنَبَةَ 1 فَجَاءَ زَوْجُهَا, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"يَا غُلَامُ! هَذَا أَبُوكَ وَهَذِهِ 2 أُمُّكَ, فَخُذْ بِيَدِ أَيُّهُمَا شِئْتَ" فَأَخَذَ بِيَدِ أُمِّهِ, فَانْطَلَقَتْ بِهِ. } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ 3
| Sunnah.com reference | : Book 8, Hadith 217 |
| English translation | : Book 8, Hadith 1163 |
| Arabic reference | : Book 8, Hadith 1152 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 11
Ubayy b. Ka’b said:
Allah's Messenger (ﷺ) said: O Abu' al-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah and His Messenger (ﷺ) know best. He again said: Abu'l-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he touched me on my chest and said: May knowledge be pleasant for you, O Abu'l-Mundhir!”
Reference:
Sahih Muslim 810
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ . قَالَ فَضَرَبَ فِي صَدْرِي وَقَالَ " وَاللَّهِ لِيَهْنِكَ الْعِلْمُ أَبَا الْمُنْذِرِ".
Mishkat al-Masabih 3609
Abu Dharr told that God’s Messenger addressed him by name and he replied, "At your service and at your pleasure, Messenger of God.” He said, "How will you do when death 1 smites people and a house, meaning a grave, will cost as much as a slave?” On his replying that God and His apostle knew best, he said, "Show endurance.” Hammad b. [Abu] Sulaiman said that the hand of one who rifles a grave 2 should be cut off because he had entered the deceased’s house.
Abu Dawud transmitted it.
1. Here "death” is used as a figure for a severe pestilence.
2. Mirqat, iv, 59, say this is done to steal the shroud.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا ذَرٍّ» قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ قَالَ: «كَيْفَ أَنْتَ إِذَا أَصَابَ النَّاسَ مَوْتٌ يَكُونُ الْبَيْتُ فِيهِ بِالْوَصِيفِ» يَعْنِي الْقَبْرَ قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «عَلَيْكَ بِالصَّبْرِ» قَالَ حمَّادُ بنُ أبي سُليمانَ: تُقْطَعُ يَدُ النَّبَّاشِ لِأَنَّهُ دَخَلَ عَلَى الْمَيْتِ بيتَه. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3609 |
| In-book reference | : Book 17, Hadith 50 |
Mishkat al-Masabih 2413
‘Abd ar-Rahman b. Abu Bakra said that he remarked to his father that he had heard him say every morning, “O God, grant me soundness in my body; O God, grant me soundness in my hearing; O God, grant me soundness in my sight. There is no god but Thee and that he repeated it three times morning and evening. He replied, "Sonny, I heard God’s messenger using these words as a supplication and I like to follow his practice."
Abu Dawud transmitted it.
وَعَنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ قَالَ: قُلْتُ لِأَبِي: يَا أَبَتِ أَسْمَعُكَ تَقُولُ كُلَّ غَدَاةٍ: «اللَّهُمَّ عَافِنِي فِي بَدَنِي اللَّهُمَّ عَافِنِي فِي سَمْعِي اللَّهُمَّ عَافِنِي فِي بَصَرِي لَا إِلَهَ إِلَّا أَنْتَ» تُكَرِّرُهَا ثَلَاثًا حِينَ تُصْبِحُ وَثَلَاثًا حِين تمسي فَقَالَ: يَا بُنَيَّ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو بِهِنَّ فَأَنَا أُحِبُّ أَنْ أستن بسننه. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2413 |
| In-book reference | : Book 9, Hadith 183 |
Sunan Ibn Majah 3824
It was narrated that Abu Musa said:
"The Prophet (saas) heard me saying: 'La hawla wa la quwwata illa billah (there is no power and no strength except with Allah).' He said: 'O 'Abdullah bin Qais! Shall I not tell you of a word which is one of the treasures of Paradise?' I said: 'Yes, O Messenger of Allah.' He said: 'Say: La hawla wa la quwwata illa billah (There is no power and no strength except with Allah).'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا جَرِيرٌ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى، قَالَ سَمِعَنِي النَّبِيُّ ـ صلى الله عليه وسلم ـ وَأَنَا أَقُولُ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . قَالَ " يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ أَلاَ أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ كُنُوزِ الْجَنَّةِ " . قُلْتُ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " قُلْ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3824 |
| In-book reference | : Book 33, Hadith 168 |
| English translation | : Vol. 5, Book 33, Hadith 3824 |
Riyad as-Salihin 1172
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) did not observe more than eleven Rak'ah (of Tahajjud prayers), be in Ramadan or any other month. First of all he would perform four Rak'ah. Ask not about their excellence and their length. He (PBUH) would then perform four more Rak'ah; and do not ask about their excellence and their length. Then he would perform three Rak'ah (Witr prayer). ('Aishah (May Allah be pleased with her) added) I submitted: "O Messenger of Allah! Do you sleep before performing the Witr prayer?" He (PBUH) said, "O 'Aishah! My eyes sleep but my heart does not sleep."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنها قالت: ما كان رسول الله صلى الله عليه وسلم ، يزيد- في رمضان ولا في غيره- على إحدي عشرة ركعة: يصلي أربعًا فلا تسأل عن حسنهن وطولهن! ثم يصلي أربعًا فلا تسأل عن حسنهن وطولهن! ثم يصلي ثلاثًا. فقلت: يا رسول الله أتنام قبل أن توتر!؟ فقال:
"يا عائشة إن عيني تنامان ولا ينام قلبي". ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1172 |
| In-book reference | : Book 8, Hadith 182 |
Sunan an-Nasa'i 984
It was narrated that Jabir said:
"A man from among the Ansar passed Mu'adh leading two camels, when he (Mu'adh) was praying maghrib, and he was starting to recite Al-Baqarah. So that man prayed then went away. News of that reached the Prophet (SAW) and he said: 'Do you want to cause hardship to the people, O Mu'adh; do you want to cause hardship to the people, O Mu'adh? Why don't you recite: 'Glorify the Name of your Lord, the Most High' and 'By the sun and its brightness' and the like?'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، قَالَ مَرَّ رَجُلٌ مِنَ الأَنْصَارِ بِنَاضِحَيْنِ عَلَى مُعَاذٍ وَهُوَ يُصَلِّي الْمَغْرِبَ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَصَلَّى الرَّجُلُ ثُمَّ ذَهَبَ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " أَفَتَّانٌ يَا مُعَاذُ أَفَتَّانٌ يَا مُعَاذُ أَلاَ قَرَأْتَ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَالشَّمْسِ وَضُحَاهَا وَنَحْوِهِمَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 984 |
| In-book reference | : Book 11, Hadith 109 |
| English translation | : Vol. 2, Book 11, Hadith 985 |
Sunan an-Nasa'i 1456
It was narrated from 'Aishah that:
She performed Umrah with the Messenger of Allah (SAW), traveling from Al-Madinah to Makkah. Then, when she came to Makkah, she said: "O Messenger of Allah (SAW), may my father and mother be ransomed for you, you shortened you prayers and I offered them in full, you did not fast and I fasted. He said: 'Well done, O 'Aishah!' and he did not criticize me."
أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا الْعَلاَءُ بْنُ زُهَيْرٍ الأَزْدِيُّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّهَا اعْتَمَرَتْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ إِلَى مَكَّةَ حَتَّى إِذَا قَدِمَتْ مَكَّةَ قَالَتْ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي قَصَرْتَ وَأَتْمَمْتُ وَأَفْطَرْتَ وَصُمْتُ . قَالَ
" أَحْسَنْتِ يَا عَائِشَةُ " . وَمَا عَابَ عَلَىَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1456 |
| In-book reference | : Book 15, Hadith 24 |
| English translation | : Vol. 2, Book 15, Hadith 1457 |
Sahih al-Bukhari 285
Narrated Abu Huraira:
Allah's Apostle came across me and I was Junub. He took my hand and I went along with him till he sat down I slipped away, went home and took a bath. When I came back, he was still sitting there. He then said to me, "O Abu Huraira! Where have you been?' I told him about it. The Prophet said, "Subhan Allah! O Abu Huraira! A believer never becomes impure."
حَدَّثَنَا عَيَّاشٌ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا حُمَيْدٌ، عَنْ بَكْرٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا جُنُبٌ، فَأَخَذَ بِيَدِي، فَمَشَيْتُ مَعَهُ حَتَّى قَعَدَ فَانْسَلَلْتُ، فَأَتَيْتُ الرَّحْلَ، فَاغْتَسَلْتُ ثُمَّ جِئْتُ وَهْوَ قَاعِدٌ فَقَالَ " أَيْنَ كُنْتَ يَا أَبَا هِرٍّ " فَقُلْتُ لَهُ. فَقَالَ " سُبْحَانَ اللَّهِ يَا أَبَا هِرٍّ إِنَّ الْمُؤْمِنَ لاَ يَنْجُسُ ".
| Reference | : Sahih al-Bukhari 285 |
| In-book reference | : Book 5, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 283 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4485
It was narrated from Anas that:
there was a man whose mental faculties were lacking, and he used to buy and sell. His family came to the Prophet and said: "O Prophet of Allah stop him." So the Prophet of Allah called him, and told him not to do that. He said: "O Prophet of Allah, I cannot bear to be away from business," He said "If you engaged in a deal then say: 'There is no intention to deceive. "' (Sahih )
أَخْبَرَنَا يُوسُفُ بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، كَانَ فِي عُقْدَتِهِ ضَعْفٌ كَانَ يُبَايِعُ وَأَنَّ أَهْلَهُ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا يَا نَبِيَّ اللَّهِ احْجُرْ عَلَيْهِ . فَدَعَاهُ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَنَهَاهُ فَقَالَ يَا نَبِيَّ اللَّهِ إِنِّي لاَ أَصْبِرُ عَنِ الْبَيْعِ . قَالَ
" إِذَا بِعْتَ فَقُلْ لاَ خِلاَبَةَ " .
| Reference | : Sunan an-Nasa'i 4485 |
| In-book reference | : Book 44, Hadith 37 |
| English translation | : Vol. 5, Book 44, Hadith 4490 |
Jami` at-Tirmidhi 3436
Abu Hurairah narrated that:
When a matter would worry the Prophet (saws), he would raise his head up toward the sky and say: “Glory is to Allah, the Magnificent (Subḥān Allāhil-`Aẓīm).” And when he would strive in supplication; he would say: “O the Living, O Sustainer (Yā Ḥayyu yā Qayyūm).”
حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ الْمُغِيرَةِ الْمَخْزُومِيُّ الْمَدَنِيُّ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ إِبْرَاهِيمَ بْنِ الْفَضْلِ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَهَمَّهُ الأَمْرُ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ " سُبْحَانَ اللَّهِ الْعَظِيمِ " . وَإِذَا اجْتَهَدَ فِي الدُّعَاءِ قَالَ " يَا حَىُّ يَا قَيُّومُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3436 |
| In-book reference | : Book 48, Hadith 67 |
| English translation | : Vol. 6, Book 45, Hadith 3436 |
Sahih al-Bukhari 2351
Narrated Sahl bin Sa`d:
A tumbler (full of milk or water) was brought to the Prophet who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present and on his left side there were old men. The Prophet asked, "O boy, will you allow me to give it (i.e. the rest of the drink) to the old men?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." So, the Prophet gave it to him.
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِقَدَحٍ فَشَرِبَ مِنْهُ، وَعَنْ يَمِينِهِ غُلاَمٌ أَصْغَرُ الْقَوْمِ، وَالأَشْيَاخُ عَنْ يَسَارِهِ فَقَالَ
" يَا غُلاَمُ أَتَأْذَنُ لِي أَنْ أُعْطِيَهُ الأَشْيَاخَ ". قَالَ مَا كُنْتُ لأُوثِرَ بِفَضْلِي مِنْكَ أَحَدًا يَا رَسُولَ اللَّهِ. فَأَعْطَاهُ إِيَّاهُ.
| Reference | : Sahih al-Bukhari 2351 |
| In-book reference | : Book 42, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 541 |
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Sahih al-Bukhari 2366
Narrated Sahl bin Sa`d:
Once a tumbler (full of milk or water) was brought to Allah's Apostle who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present, and on his left side there were old men. The Prophet asked, "O boy ! Do you allow me to give (the drink) to the elder people (first)?" The boy said, "I will not prefer anybody to have my share from you, O Allah's Apostle!" So, he gave it to the boy.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَدَحٍ فَشَرِبَ وَعَنْ يَمِينِهِ غُلاَمٌ، هُوَ أَحْدَثُ الْقَوْمِ، وَالأَشْيَاخُ عَنْ يَسَارِهِ قَالَ
" يَا غُلاَمُ أَتَأْذَنُ لِي أَنْ أُعْطِيَ الأَشْيَاخَ ". فَقَالَ مَا كُنْتُ لأُوثِرَ بِنَصِيبِي مِنْكَ أَحَدًا يَا رَسُولَ اللَّهِ. فَأَعْطَاهُ إِيَّاهُ.
| Reference | : Sahih al-Bukhari 2366 |
| In-book reference | : Book 42, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 554 |
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Sahih al-Bukhari 2647
Narrated Aisha:
Once the Prophet came to me while a man was in my house. He said, "O `Aisha! Who is this (man)?" I replied, "My foster brothers" He said, "O `Aisha! Be sure about your foster brothers, as fostership is only valid if it takes place in the suckling period (before two years of age).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَعِنْدِي رَجُلٌ، قَالَ " يَا عَائِشَةُ مَنْ هَذَا ". قُلْتُ أَخِي مِنَ الرَّضَاعَةِ. قَالَ " يَا عَائِشَةُ، انْظُرْنَ مَنْ إِخْوَانُكُنَّ، فَإِنَّمَا الرَّضَاعَةُ مِنَ الْمَجَاعَةِ ". تَابَعَهُ ابْنُ مَهْدِيٍّ عَنْ سُفْيَانَ.
| Reference | : Sahih al-Bukhari 2647 |
| In-book reference | : Book 52, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 815 |
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Sahih Muslim 161 d
Yahya reported:
I asked Abu Salama what was revealed first from the Qur'an. He said:" 0, the shrouded one." I said: Or" Recite." Jabir said: I am narrating to you what was narrated to us by the Messenger of Allah (may peace be upon him). He said: I stayed in Hira' for one month and when my stay was completed, I come down and went into the heart of the valley. Somebody called me aloud. I looked in front of me, behind me, on the right of my side and on my left, but I did not see any body. I was again called and I looked about but saw nothing. I was called again and raised my head, and there on the Throne in the open atmosphere he, i. e. Gabriel (peace be upon him) was sitting. I began to tremble on account of fear. I came to Khadija and said: Wrap me up. They wrapped me up and threw water on me and Allah, the Exalted and Glorious, sent down this: you who are shrouded! arise and deliver warning, your Lord magnify, your clothes cleanse."
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ سَمِعْتُ يَحْيَى، يَقُولُ سَأَلْتُ أَبَا سَلَمَةَ أَىُّ الْقُرْآنِ أُنْزِلَ قَبْلُ قَالَ يَا أَيُّهَا الْمُدَّثِّرُ . فَقُلْتُ أَوِ اقْرَأْ . فَقَالَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ أَىُّ الْقُرْآنِ أُنْزِلَ قَبْلُ قَالَ يَا أَيُّهَا الْمُدَّثِّرُ . فَقُلْتُ أَوِ اقْرَأْ قَالَ جَابِرٌ أُحَدِّثُكُمْ مَا حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " جَاوَرْتُ بِحِرَاءٍ شَهْرًا فَلَمَّا قَضَيْتُ جِوَارِي نَزَلْتُ فَاسْتَبْطَنْتُ بَطْنَ الْوَادِي فَنُودِيتُ فَنَظَرْتُ أَمَامِي وَخَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَرَفَعْتُ رَأْسِي فَإِذَا هُوَ عَلَى الْعَرْشِ فِي الْهَوَاءِ - يَعْنِي جِبْرِيلَ عَلَيْهِ السَّلاَمُ - فَأَخَذَتْنِي رَجْفَةٌ شَدِيدَةٌ فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ دَثِّرُونِي . فَدَثَّرُونِي فَصَبُّوا عَلَىَّ مَاءً فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ * وَرَبَّكَ فَكَبِّرْ * وَثِيَابَكَ فَطَهِّرْ} " .
| Reference | : Sahih Muslim 161d |
| In-book reference | : Book 1, Hadith 314 |
| USC-MSA web (English) reference | : Book 1, Hadith 307 |
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