Narrated Aslam:
Allah's Apostle was traveling on one of his journeys, and `Umar bin Al-Khattab was traveling along with him at night. `Umar asked him about something, but Allah's Apostle did not answer him. He asked again, but he did not answer. He asked for the third time, but he did not answer. On that, `Umar said to himself, "May your mother lose you! You have asked Allah's Apostle three times, but he did not answer at all!" `Umar said, "So I made my camel go fast till I was ahead of the people, and I was afraid that something might be revealed about me. After a little while I heard a call maker calling me, I said, 'I was afraid that some Qur'anic Verse might be revealed about me.' So I went to Allah's Apostle and greeted him. He said, 'Tonight there has been revealed to me a Surah which is dearer to me than that on which the sun shines (i.e. the world).' Then he recited: 'Verily! We have given you (O Muhammad), a manifest victory.' " (Surat al-Fath) No. (48.1).
Reference | : Sahih al-Bukhari 5012 |
In-book reference | : Book 66, Hadith 34 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 532 |
(deprecated numbering scheme) |
Narrated Sa`id bin Jubair:
that he heard Ibn `Abbas saying, "Thursday! And you know not what Thursday is? After that Ibn `Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn `Abbas, "What is (about) Thursday?" He said, "When the condition (i.e. health) of Allah's Apostle deteriorated, he said, 'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.'The people differed in their opinions although it was improper to differ in front of a prophet, They said, 'What is wrong with him? Do you think he is delirious? Ask him (to understand). The Prophet replied, 'Leave me as I am in a better state than what you are asking me to do.' Then the Prophet ordered them to do three things saying, 'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.' " The sub-narrator added, "The third order was something beneficial which either Ibn `Abbas did not mention or he mentioned but I forgot.'
Reference | : Sahih al-Bukhari 3168 |
In-book reference | : Book 58, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 393 |
(deprecated numbering scheme) |
Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said:
Reference | : Sahih Muslim 1050 |
In-book reference | : Book 12, Hadith 156 |
USC-MSA web (English) reference | : Book 5, Hadith 2286 |
(deprecated numbering scheme) |
'Ubaid b. Umair reported that Abu Musa brought permission from Umar (to enter the house) three times, and finding him busy came back, whereupon Umar said (to the Inmates of his house):
Reference | : Sahih Muslim 2153f |
In-book reference | : Book 38, Hadith 46 |
USC-MSA web (English) reference | : Book 25, Hadith 5359 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1364 |
In-book reference | : Book 13, Hadith 186 |
English translation | : Vol. 2, Book 13, Hadith 1365 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5692 |
In-book reference | : Book 51, Hadith 154 |
English translation | : Vol. 6, Book 51, Hadith 5695 |
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2960 |
In-book reference | : Book 55, Hadith 8 |
USC-MSA web (English) reference | : Book 42, Hadith 7064 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 580b |
In-book reference | : Book 5, Hadith 148 |
USC-MSA web (English) reference | : Book 4, Hadith 1203 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governor in Damascus about zakat saying, "Zakat is paid on the produce of ploughed land, on gold and silver, and on livestock."
Malik said, "Zakat is only paid on three things:
USC-MSA web (English) reference | : Book 17, Hadith 3 |
Arabic reference | : Book 17, Hadith 583 |
Narrated Abu Huraira:
Allah's Apostle used to seek refuge with Allah from the difficult moment of a calamity and from being overtaken by destruction and from being destined to an evil end, and from the malicious joy of enemies. Sufyan said, "This narration contained three items only, but I added one. I do not know which one that was."
Reference | : Sahih al-Bukhari 6347 |
In-book reference | : Book 80, Hadith 44 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 358 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
When Allah's Apostle performed Tawaf of the Ka`ba for Hajj or `Umra, he used to do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to offer two rak`at and then performed Tawaf between Safa and Marwa.
Reference | : Sahih al-Bukhari 1616 |
In-book reference | : Book 25, Hadith 101 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 684 |
(deprecated numbering scheme) |
Narrated Hammam:
The Prophet performed four `Umra (three) in Dhi-l-Qa'da except the (one) `Umra which he performed with his Hajj: His `Umra from Al-hudaibiya, and the one of the following year, and the one from Al- Jr'rana where he distributed the booty (of the battle) of Hunain, and another `Umra with his Hajj.
Reference | : Sahih al-Bukhari 1780 |
In-book reference | : Book 26, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 8 |
(deprecated numbering scheme) |
Narrated `Aisha:
I did not feel jealous of any woman as much as I did of Khadija because Allah's Apostle used to mention her very often. He married me after three years of her death, and his Lord (or Gabriel) ordered him to give her the good news of having a palace of Qasab in Paradise.
Reference | : Sahih al-Bukhari 3817 |
In-book reference | : Book 63, Hadith 42 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 165 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 857b |
In-book reference | : Book 7, Hadith 38 |
USC-MSA web (English) reference | : Book 4, Hadith 1868 |
(deprecated numbering scheme) |
`A'isha (Allah be pleased with her) reported that Rifa`a al Qurazi divorced his wife and afterwards `Abd al-Rahman b. al-Zubair married her. She came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1433c |
In-book reference | : Book 16, Hadith 130 |
USC-MSA web (English) reference | : Book 8, Hadith 3356 |
(deprecated numbering scheme) |
Abdullah b. Abu Mulaika reported that Abdullah b. Jafar said to Ibn Zubair:
Reference | : Sahih Muslim 2427a |
In-book reference | : Book 44, Hadith 96 |
USC-MSA web (English) reference | : Book 31, Hadith 5960 |
(deprecated numbering scheme) |
Hisham narrated it from his father, who narrated it on the authority of 'A'isha that when the Apostle (may peace be upon him) took a bath because of sexual inter-course, he first washed the palms of his hands three times, and then the whole hadith was transmitted like that based on the authority of Abu Mu'awyia, but no mention is made of the washing of feet.
Reference | : Sahih Muslim 316c |
In-book reference | : Book 3, Hadith 42 |
USC-MSA web (English) reference | : Book 3, Hadith 618 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When the slave divorces his wife twice, she is haram for him until she has married another husband, whether she is free or a slave. The idda of a free woman is three menstrual periods, and the idda of a slave-girl is two periods.
USC-MSA web (English) reference | : Book 29, Hadith 50 |
Arabic reference | : Book 29, Hadith 1210 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 498 |
In-book reference | : Book 4, Hadith 11 |
English translation | : Vol. 1, Book 4, Hadith 498 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 996 |
In-book reference | : Book 10, Hadith 32 |
English translation | : Vol. 2, Book 5, Hadith 996 |
That the Messenger of Allah (saws) said: "Whoever dies and he is free of three: Kibr (Pride), Ghulul, and debt, he will enter paradise."
There are narrations on this topic from Abu Hurairah and Zaid bin Khalid Al-Juhni
Footnote: Ghulul refers to goods stolen from the spoils of war, or concealed, before it is divided among the soldiers
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1572 |
In-book reference | : Book 21, Hadith 33 |
English translation | : Vol. 3, Book 19, Hadith 1572 |
That the Messenger of Allah (saws) said: "Three will not be spoken to by Allah on the Day of Judgement, nor will they be purified, and for them is a painful torment: A man that gave a pledge to an Imam, and if he gives to him he fulfills it, and if he does not give to him he does not fulfill not fulfill it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1595 |
In-book reference | : Book 21, Hadith 57 |
English translation | : Vol. 3, Book 19, Hadith 1595 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1703 |
In-book reference | : Book 20, Hadith 106 |
English translation | : Vol. 2, Book 20, Hadith 1704 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2851 |
In-book reference | : Book 24, Hadith 234 |
English translation | : Vol. 3, Book 24, Hadith 2854 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2771 |
In-book reference | : Book 24, Hadith 153 |
English translation | : Vol. 3, Book 24, Hadith 2772 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2553 |
In-book reference | : Book 23, Hadith 119 |
English translation | : Vol. 3, Book 23, Hadith 2554 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1876 |
In-book reference | : Book 21, Hadith 59 |
English translation | : Vol. 3, Book 21, Hadith 1877 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3218 |
In-book reference | : Book 26, Hadith 23 |
English translation | : Vol. 4, Book 26, Hadith 3220 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3412 |
In-book reference | : Book 27, Hadith 24 |
English translation | : Vol. 4, Book 27, Hadith 3441 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3492 |
In-book reference | : Book 27, Hadith 104 |
English translation | : Vol. 4, Book 27, Hadith 3522 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3503 |
In-book reference | : Book 27, Hadith 115 |
English translation | : Vol. 4, Book 27, Hadith 3533 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3504 |
In-book reference | : Book 27, Hadith 116 |
English translation | : Vol. 4, Book 27, Hadith 3534 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4616 |
In-book reference | : Book 44, Hadith 168 |
English translation | : Vol. 5, Book 44, Hadith 4620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 49 |
In-book reference | : Book 1, Hadith 49 |
English translation | : Vol. 1, Book 1, Hadith 49 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3890 |
In-book reference | : Book 35b, Hadith 34 |
English translation | : Vol. 4, Book 35, Hadith 3921 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2083 |
In-book reference | : Book 12, Hadith 38 |
English translation | : Book 11, Hadith 2078 |
Narrated Nubayshah:
The Prophet (saws) said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance, so you may eat, store up and seek reward. Beware, these days are days of eating, drinking and remembrance of Allah, Most High.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2813 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Book 15, Hadith 2807 |
Narrated AbuMalik al-Ash'ari:
The Prophet (saws) said: Allah has protected you from three things: that your Prophet should not invoke a curse on you and should all perish, that those who follow what is false should not prevail over those who follow the truth, and that you should not all agree in an error.
ضعيف لكن الجملة الثالثة صحيحة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4253 |
In-book reference | : Book 37, Hadith 14 |
English translation | : Book 36, Hadith 4240 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3958 |
In-book reference | : Book 31, Hadith 33 |
English translation | : Book 30, Hadith 3947 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3353 |
In-book reference | : Book 23, Hadith 28 |
English translation | : Book 22, Hadith 3347 |
صحيح دون الثلاث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 103 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Book 1, Hadith 103 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 113 |
In-book reference | : Book 1, Hadith 113 |
English translation | : Book 1, Hadith 113 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2271 |
In-book reference | : Book 13, Hadith 97 |
English translation | : Book 12, Hadith 2264 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3035 |
In-book reference | : Book 20, Hadith 108 |
English translation | : Book 19, Hadith 3029 |
Reference | : Sunan Ibn Majah 241 |
In-book reference | : Introduction, Hadith 241 |
English translation | : Vol. 1, Book 1, Hadith 241 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 390 |
In-book reference | : Book 1, Hadith 124 |
English translation | : Vol. 1, Book 1, Hadith 390 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 556 |
In-book reference | : Book 1, Hadith 290 |
English translation | : Vol. 1, Book 1, Hadith 556 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2097 |
In-book reference | : Book 11, Hadith 8 |
English translation | : Vol. 3, Book 11, Hadith 2097 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1708 |
In-book reference | : Book 7, Hadith 71 |
English translation | : Vol. 1, Book 7, Hadith 1708 |
(Three other chains of narration) with similar wording.
*Taqlis means to indulge in celebrations on a festive occasion.
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ الْقَطَّانُ حَدَّثَنَا ابْنُ دِيزِيلَ، حَدَّثَنَا آدَمُ، حَدَّثَنَا شَيْبَانُ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَامِرٍ، نَحْوَهُ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1303 |
In-book reference | : Book 5, Hadith 501 |
English translation | : Vol. 1, Book 5, Hadith 1303 |
Grade: | Sahih (Darussalam) [ Muslim (2301)] (Darussalam) |
Reference | : Musnad Ahmad 404 |
In-book reference | : Book 4, Hadith 6 |
Grade: | Sahih, hadeeth and its isnad is qawi] (Darussalam) |
Reference | : Musnad Ahmad 488 |
In-book reference | : Book 4, Hadith 81 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 553 |
In-book reference | : Book 4, Hadith 145 |
Grade: | Sahih (Darussalam), Muslim (276)] (Darussalam) |
Reference | : Musnad Ahmad 780 |
In-book reference | : Book 5, Hadith 212 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 438 |
In-book reference | : Book 3, Hadith 142 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 526 |
In-book reference | : Book 3, Hadith 224 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2050 |
In-book reference | : Book 7, Hadith 93 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1712 |
In-book reference | : Book 5, Hadith 184 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3029 |
In-book reference | : Book 11, Hadith 263 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3214 |
In-book reference | : Book 13, Hadith 132 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3271 |
In-book reference | : Book 13, Hadith 187 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3446 |
In-book reference | : Book 16, Hadith 1 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2361 |
In-book reference | : Book 9, Hadith 134 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2585 |
In-book reference | : Book 10, Hadith 79 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2645 |
In-book reference | : Book 10, Hadith 136 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1040 |
In-book reference | : Book 4, Hadith 458 |
Reference | : Mishkat al-Masabih 1371, 1372, 1373 |
In-book reference | : Book 4, Hadith 776 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4373 |
In-book reference | : Book 22, Hadith 64 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 985 |
In-book reference | : Book 42, Hadith 21 |
English translation | : Book 42, Hadith 985 |
Reference | : Bulugh al-Maram 38 |
In-book reference | : Book 1, Hadith 44 |
English translation | : Book 1, Hadith 43 |
Sunnah.com reference | : Book 11, Hadith 13 |
English translation | : Book 11, Hadith 1310 |
Arabic reference | : Book 11, Hadith 1283 |
Sunnah.com reference | : Book 11, Hadith 53 |
English translation | : Book 11, Hadith 1348 |
Arabic reference | : Book 11, Hadith 1322 |
Reference | : Hisn al-Muslim 94 |
Reference | : Virtues of the Qur'an's Chapters and Verses 25 |
Narrated Ibn `Umar:
Allah's Apostle said, "When the people of Paradise have entered Paradise and the people of the Fire have entered the Fire, death will be brought and will be placed between the Fire and Paradise, and then it will be slaughtered, and a call will be made (that), 'O people of Paradise, no more death ! O people of the Fire, no more death ! ' So the people of Paradise will have happiness added to their previous happiness, and the people of the Fire will have sorrow added to their previous sorrow."
Reference | : Sahih al-Bukhari 6548 |
In-book reference | : Book 81, Hadith 137 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 556 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "There were two women with whom there were their two sons. A wolf came and took away the son of one of them. That lady said to her companion, 'The wolf has taken your son.' The other said, 'But it has taken your son.' So both of them sought the judgment of (the Prophet) David who judged that the boy should be given to the older lady. Then both of them went to (the Prophet) Solomon, son of David and informed him of the case. Solomon said, 'Give me a knife so that I may cut the child into two portions and give one half to each of you.' The younger lady said, 'Do not do so; may Allah bless you ! He is her child.' On that, he gave the child to the younger lady." Abu Huraira added: By Allah! I had never heard the word 'Sakkin' as meaning knife, except on that day, for we used to call it "Mudya".
Reference | : Sahih al-Bukhari 6769 |
In-book reference | : Book 85, Hadith 45 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 760 |
(deprecated numbering scheme) |
Narrated Ibn Abi Mulaika:
Once the two righteous men, i.e., Abu Bakr and `Umar were on the verge of destruction (and that was because): When the delegate of Bani Tamim came to the Prophet, one of them (either Abu Bakr or `Umar) recommended Al-Aqra' bin H`Abis at-Tamimi Al-Hanzali, the brother of Bani Majashi (to be appointed as their chief), while the other recommended somebody else. Abu Bakr said to `Umar, "You intended only to oppose me." `Umar said, "I did not intend to oppose you!" Then their voices grew louder in front of the Prophet whereupon there was revealed: 'O you who believe! Do not raise your voices above the voice of the Prophet..a great reward.' (49.2-3) Ibn Az-Zubair said, 'Thence forward when `Umar talked to the Prophet, he would talk like one who whispered a secret and would even fail to make the Prophet hear him, in which case the Prophet would ask him (to repeat his words).
Reference | : Sahih al-Bukhari 7302 |
In-book reference | : Book 96, Hadith 33 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 405 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) had said:
Reference | : Sahih Muslim 1052b |
In-book reference | : Book 12, Hadith 159 |
USC-MSA web (English) reference | : Book 5, Hadith 2289 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying on the Day of Victory over Mecca:
Reference | : Sahih Muslim 1353a |
In-book reference | : Book 15, Hadith 506 |
USC-MSA web (English) reference | : Book 7, Hadith 3139 |
(deprecated numbering scheme) |
Muhammad (one of the narrators) reported:
Reference | : Sahih Muslim 1496 |
In-book reference | : Book 19, Hadith 15 |
USC-MSA web (English) reference | : Book 9, Hadith 3566 |
(deprecated numbering scheme) |
Abu Huraira reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other, killing her and what was in her womb. The case was brought to Allah's Messenger (may peace be upon him) and he gave judgment that the diyat (indemnity) of her unborn child is a male or a female slave of the best quality, and he also decided that the diyat of the woman is to be paid by her relative on the father's side, and he (the Holy Prophet) made her sons and those who were with them her heirs. Hamal b. al-Nabigha al-Hudhali said:
Reference | : Sahih Muslim 1681c |
In-book reference | : Book 28, Hadith 50 |
USC-MSA web (English) reference | : Book 16, Hadith 4168 |
(deprecated numbering scheme) |
Salman reported:
Reference | : Sahih Muslim 2451 |
In-book reference | : Book 44, Hadith 145 |
USC-MSA web (English) reference | : Book 31, Hadith 6006 |
(deprecated numbering scheme) |
Malik said, "The generally agreed on way of doing things among us is that some one who buys some fruit, fresh or dry, should not resell it until he gets full possession of it. He should not barter things of the same type, except hand to hand. Whatever can be made into dry fruit to be stored and eaten, should not be bartered for its own kind, except hand to hand, like for like, when it is the same kind of fruit. In the case of two different kinds of fruit, there is no harm in bartering two of one kind for one of another, hand to hand on the spot. It is not good to set delayed terms. As for produce which is not dried and stored but is eaten fresh like water melon, cucumber, melon, carrots, citron, medlars, pomegranates, and soon, which when dried no longer counts as fruit, and is not a thing which is stored up as is fruit, I think that it is quite proper to barter such things two for one of the same variety hand to hand. If no term enters into it, there is no harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 27 |
[Muslim].
Reference | : Riyad as-Salihin 1313 |
In-book reference | : Book 11, Hadith 29 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3511 |
In-book reference | : Book 27, Hadith 123 |
English translation | : Vol. 4, Book 27, Hadith 3541 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 19 |
In-book reference | : Book 1, Hadith 18 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.)" (18.73) Allah's Apostle said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Allah's Apostle said, "We wished that Moses could have been more patient so that Allah might have described to us more about their story."
Reference | : Sahih al-Bukhari 4725 |
In-book reference | : Book 65, Hadith 247 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 249 |
(deprecated numbering scheme) |
Abu Laila 'Abdullah b. 'Abd al-Rahman b. Sahl reported that the elderly persons of (the tribe) had informed Sahl b. Abu Hathma that 'Abdullah b. Sahl and Muhayyisa went out to Khaibar under some distress which had afflicted them. Muhayyisa came and informed that Abdutlah b. Sahl had been killed, and (his dead body) had been thrown in a well or in a ditch. He came to the Jews and said:
Reference | : Sahih Muslim 1669h |
In-book reference | : Book 28, Hadith 8 |
USC-MSA web (English) reference | : Book 16, Hadith 4126 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2460 |
In-book reference | : Book 37, Hadith 46 |
English translation | : Vol. 4, Book 11, Hadith 2460 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2653 |
In-book reference | : Book 24, Hadith 35 |
English translation | : Vol. 3, Book 24, Hadith 2654 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2658 |
In-book reference | : Book 24, Hadith 40 |
English translation | : Vol. 3, Book 24, Hadith 2659 |
Reference | : Sahih Muslim Introduction 33 |
In-book reference | : Introduction, Narration 32 |
Narrated `Aisha:
(the wife of the Prophet) Allah's Apostle used to invoke Allah in the prayer saying "Allahumma inni a`udhu bika min `adhabi l-qabr, wa a`udhu bika min fitnati l-masihi d-dajjal, wa a`udhu bika min fitnati l-mahya wa fitnati l-mamat. Allahumma inni a`udhu bika mina l-ma'thami wa l-maghram. (O Allah, I seek refuge with You from the punishment of the grave, from the afflictions of the imposter- Messiah, and from the afflictions of life and death. O Allah, I seek refuge with You from sins and from debt)." Somebody said to him, "Why do you so frequently seek refuge with Allah from being in debt?" The Prophet replied, "A person in debt tells lies whenever he speaks, and breaks promises whenever he makes (them)." `Aisha also narrated: I heard Allah's Apostle in his prayer seeking refuge with Allah from the afflictions of Ad-Dajjal.
Reference | : Sahih al-Bukhari 832, 833 |
In-book reference | : Book 10, Hadith 226 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 795 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4078 |
In-book reference | : Book 37, Hadith 113 |
English translation | : Vol. 5, Book 37, Hadith 4083 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5028 |
In-book reference | : Book 47, Hadith 44 |
English translation | : Vol. 6, Book 47, Hadith 5031 |
Reference | : Mishkat al-Masabih 2096 |
In-book reference | : Book 7, Hadith 137 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Sunnah.com reference | : Book 27, Hadith 1 |
Arabic/English book reference | : Book 27, Hadith 476 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1183 |
In-book reference | : Book 48, Hadith 9 |
English translation | : Book 48, Hadith 1183 |
Narrated Ibn `Abbas:
Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and `Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.
Reference | : Sahih al-Bukhari 1524 |
In-book reference | : Book 25, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 599 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2657 |
In-book reference | : Book 24, Hadith 39 |
English translation | : Vol. 3, Book 24, Hadith 2658 |