Showing 2701-2800 of 10000
Sunan Abi Dawud 3467

Narrated Abdullah ibn Umar:

A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet (saws). He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they (the fruits) were clearly in good condition.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ رَجُلٍ، نَجْرَانِيٍّ عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، أَسْلَفَ رَجُلاً فِي نَخْلٍ فَلَمْ تُخْرِجْ تِلْكَ السَّنَةَ شَيْئًا فَاخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ بِمَ تَسْتَحِلُّ مَالَهُ ارْدُدْ عَلَيْهِ مَالَهُ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ لاَ تُسْلِفُوا فِي النَّخْلِ حَتَّى يَبْدُوَ صَلاَحُهُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3467
In-book reference : Book 24, Hadith 52
English translation : Book 23, Hadith 3460
Sunan Abi Dawud 4411

'Abd al-Rahman b. Muhariz said:

We asked Fadalah b. 'Ubaid about the hanging the (amputated) hand on the neck of a thief whether it was a sunnan. He said: A thief was brought to the Messenger of Allah (saws) and his hand was cut off. Thereafter he commanded for it, and it was hung on his neck.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، حَدَّثَنَا الْحَجَّاجُ، عَنْ مَكْحُولٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْرِيزٍ، قَالَ سَأَلْنَا فَضَالَةَ بْنَ عُبَيْدٍ عَنْ تَعْلِيقِ الْيَدِ، فِي الْعُنُقِ لِلسَّارِقِ أَمِنَ السُّنَّةِ هُوَ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَارِقٍ فَقُطِعَتْ يَدُهُ ثُمَّ أُمِرَ بِهَا فَعُلِّقَتْ فِي عُنُقِهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4411
In-book reference : Book 40, Hadith 61
English translation : Book 39, Hadith 4397
Sunan Abi Dawud 4935

Narrated Aisha, Ummul Mu'minin:

When we came to Medina, the women came to me when I was playing on the swing, and my hair were up to my ears. They brought me, prepared me, and decorated me. Then they brought me to the Messenger of Allah (saws) and he took up cohabitation with me, when I was nine.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها، قَالَتْ فَلَمَّا قَدِمْنَا الْمَدِينَةَ جَاءَنِي نِسْوَةٌ وَأَنَا أَلْعَبُ عَلَى أُرْجُوحَةٍ وَأَنَا مُجَمَّمَةٌ فَذَهَبْنَ بِي فَهَيَّأْنَنِي وَصَنَّعْنَنِي ثُمَّ أَتَيْنَ بِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَبَنَى بِي وَأَنَا ابْنَةُ تِسْعِ سِنِينَ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4935
In-book reference : Book 43, Hadith 163
English translation : Book 42, Hadith 4917
Sunan Ibn Majah 120
It was narrated that 'Abbad bin 'Abdullah said:
"'Ali said: 'I am the slave of Allah and the brother of His Messenger. I am the greatest teller of the truth (Siddiq Akbar), and no one will say this after me except a liar. I prayed seven years before the people."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الرَّازِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا الْعَلاَءُ بْنُ صَالِحٍ، عَنِ الْمِنْهَالِ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ عَلِيٌّ أَنَا عَبْدُ اللَّهِ، وَأَخُو، رَسُولِهِ ـ صلى الله عليه وسلم ـ وَأَنَا الصِّدِّيقُ الأَكْبَرُ، لاَ يَقُولُهَا بَعْدِي إِلاَّ كَذَّابٌ صَلَّيْتُ قَبْلَ النَّاسِ لِسَبْعِ سِنِينَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 120
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 120
Sunan Ibn Majah 3148
It was narrated that Abu Sarihah said:
“My family started to put pressure on me after I came to know the Sunnah. People used to sacrifice one or two sheep, but now our neighbors call us stingy.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَمُحَمَّدُ بْنُ يُوسُفَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، جَمِيعًا عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ بَيَانٍ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي سَرِيحَةَ، قَالَ حَمَلَنِي أَهْلِي عَلَى الْجَفَاءِ بَعْدَمَا عَلِمْتُ مِنَ السُّنَّةِ كَانَ أَهْلُ الْبَيْتِ يُضَحُّونَ بِالشَّاةِ وَالشَّاتَيْنِ وَالآنَ يُبَخِّلُنَا جِيرَانُنَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3148
In-book reference : Book 26, Hadith 29
English translation : Vol. 4, Book 26, Hadith 3148
Musnad Ahmad 342
It was narrated from Abu Moosa that `Umar said:
It was the Sunnah of the Messenger of Allah (ﷺ), i.e., tamattu` (in Hajj), but I am afraid that they will have intimate relations with them (their wives) beneath the Arak trees, then they will bring them for Hajj.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ وَأَخْبَرَنِي هُشَيْمٌ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عُمَارَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ هِيَ سُنَّةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي الْمُتْعَةَ وَلَكِنِّي أَخْشَى أَنْ يُعَرِّسُوا بِهِنَّ تَحْتَ الْأَرَاكِ ثُمَّ يَرُوحُوا بِهِنَّ حُجَّاجًا‏.‏
Grade: Sahih hadeeth, Muslim (1222)] (Darussalam)
Reference : Musnad Ahmad 342
In-book reference : Book 2, Hadith 248
Musnad Ahmad 997
It was narrated that ‘Ali (رضي الله عنها) said:
When the Messenger of Allah (ﷺ) bowed, if a glass of water were placed on his back it would not spill.
حَدَّثَنَا عَبْد اللَّهِ، قَالَ وَجَدْتُ فِي كِتَابِ أَبِي قَالَ أُخْبِرْتُ عَنْ سِنَانِ بْنِ هَارُونَ، حَدَّثَنَا بَيَانٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَكَعَ لَوْ وُضِعَ قَدَحٌ مِنْ مَاءٍ عَلَى ظَهْرِهِ لَمْ يُهَرَاقْ‏.‏
Grade: Da'if (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 997
In-book reference : Book 5, Hadith 421
Jami` at-Tirmidhi 102
Abu Ubaidah bin Muttammad bin Ammar bin Yasir said:
"I asked Jabir bin Abdullah about wiping over the Khuff. He said, 'O my nephew! It is the Sunnah.'" [He said:] "And I asked him about wiping over the lmamah. He said, '[Wipe1 the hair [with water].'"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، هُوَ الْقُرَشِيُّ عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، قَالَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ عَنِ الْمَسْحِ، عَلَى الْخُفَّيْنِ فَقَالَ السُّنَّةُ يَا ابْنَ أَخِي ‏.‏ قَالَ وَسَأَلْتُهُ عَنِ الْمَسْحِ، عَلَى الْعِمَامَةِ فَقَالَ أَمِسَّ الشَّعَرَ الْمَاءَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 102
In-book reference : Book 1, Hadith 102
English translation : Vol. 1, Book 1, Hadith 102
Sahih al-Bukhari 5236

Narrated `Aisha:

The Prophet was screening me with his Rida' (garment covering the upper part of the body) while I was looking at the Ethiopians who were playing in the courtyard of the mosque. (I continued watching) till I was satisfied. So you may deduce from this event how a little girl (who has not reached the age of puberty) who is eager to enjoy amusement should be treated in this respect.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، عَنْ عِيسَى، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْتُرُنِي بِرِدَائِهِ، وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ يَلْعَبُونَ فِي الْمَسْجِدِ، حَتَّى أَكُونَ أَنَا الَّذِي أَسْأَمُ، فَاقْدُرُوا قَدْرَ الْجَارِيَةِ الْحَدِيثَةِ السِّنِّ الْحَرِيصَةِ عَلَى اللَّهْوِ‏.‏
Reference : Sahih al-Bukhari 5236
In-book reference : Book 67, Hadith 169
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 163
  (deprecated numbering scheme)
Sunan an-Nasa'i 1556
It was narrated that Anas bin Malik said:
"The people of the Jahiliyyah had two days each year when they would play. When the Messenger of Allah (SAW) came to Al-Madinah he said: 'You had two days when you would play, but Allah (SWT) has given Muslims something instead that is better than them: the day of Al-Fitr and the day of Al-Adha.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ لأَهْلِ الْجَاهِلِيَّةِ يَوْمَانِ فِي كُلِّ سَنَةٍ يَلْعَبُونَ فِيهِمَا فَلَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ قَالَ ‏ "‏ كَانَ لَكُمْ يَوْمَانِ تَلْعَبُونَ فِيهِمَا وَقَدْ أَبْدَلَكُمُ اللَّهُ بِهِمَا خَيْرًا مِنْهُمَا يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1556
In-book reference : Book 19, Hadith 1
English translation : Vol. 2, Book 19, Hadith 1557
Sahih al-Bukhari 7321

Narrated `Abdullah:

The Prophet said, "None is killed unjustly, but the first son of Adam will have a part of its burden." Sufyan said, "..a part of its blood because he was the first to establish the tradition of murdering"

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَيْسَ مِنْ نَفْسٍ تُقْتَلُ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْهَا ـ وَرُبَّمَا قَالَ سُفْيَانُ مِنْ دَمِهَا ـ لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ أَوَّلاً ‏"‏‏.‏
Reference : Sahih al-Bukhari 7321
In-book reference : Book 96, Hadith 51
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 423
  (deprecated numbering scheme)
Sunan an-Nasa'i 3985
It was narrated from 'Abdullah that:
The Prophet [SAW] said: "No person is killed wrongfully, but a share of responsibility for his blood will be upon the first son of Adam, because he was the first one to set the precedence, of killing."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تُقْتَلُ نَفْسٌ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْ دَمِهَا وَذَلِكَ أَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3985
In-book reference : Book 37, Hadith 20
English translation : Vol. 5, Book 37, Hadith 3990
Sunan an-Nasa'i 210
It was narrated from 'Aishah that Umm Habibah bint Jahsh used to suffer from Istihadah (non-menstrual vaginal bleeding) for seven years. She asked the Prophet (PBUH) and he said:
"That is not menstruation, rather it is a vein. Tell her not to pray for the amount of time that her period used to last, then let her perform Ghusl and pray.' She used to perform Ghusl for every prayer.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ، كَانَتْ تُسْتَحَاضُ سَبْعَ سِنِينَ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ لَيْسَتْ بِالْحَيْضَةِ إِنَّمَا هُوَ عِرْقٌ ‏"‏ ‏.‏ فَأَمَرَهَا أَنْ تَتْرُكَ الصَّلاَةَ قَدْرَ أَقْرَائِهَا وَحَيْضَتِهَا وَتَغْتَسِلَ وَتُصَلِّيَ فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلاَةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 210
In-book reference : Book 1, Hadith 211
English translation : Vol. 1, Book 1, Hadith 211
Sunan Abi Dawud 1071

Narrated Abdullah ibn Abbas:

Ata' ibn AbuRabah said: Ibn az-Zubayr led us in the 'Id prayer on Friday early in the morning. When we went to offer the Friday, he did not come out to us. So we prayed ourselves alone. At that time Ibn Abbas was present in at-Ta'if. When he came to us, we mentioned this (incident) to him. He said: He followed the sunnah.

حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ الْبَجَلِيُّ، حَدَّثَنَا أَسْبَاطٌ، عَنِ الأَعْمَشِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ صَلَّى بِنَا ابْنُ الزُّبَيْرِ فِي يَوْمِ عِيدٍ فِي يَوْمِ جُمُعَةٍ أَوَّلَ النَّهَارِ ثُمَّ رُحْنَا إِلَى الْجُمُعَةِ فَلَمْ يَخْرُجْ إِلَيْنَا فَصَلَّيْنَا وُحْدَانًا وَكَانَ ابْنُ عَبَّاسٍ بِالطَّائِفِ فَلَمَّا قَدِمَ ذَكَرْنَا ذَلِكَ لَهُ فَقَالَ أَصَابَ السُّنَّةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1071
In-book reference : Book 2, Hadith 682
English translation : Book 3, Hadith 1066
Sahih Muslim 1690 a

'Ubada b. as-Samit reported:

Allah's Messenger (may peace be upon him) as saying: Receive (teaching) from me, receive (teaching) from me. Allah has ordained a way for those (women). When an unmarried male commits adultery with an unmarried female (they should receive) one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female, they shall receive one hundred lashes and be stoned to death.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا هُشَيْمٌ، عَنْ مَنْصُورٍ، عَنِ الْحَسَنِ، عَنْ حِطَّانَ، بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلاً الْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ وَنَفْىُ سَنَةٍ وَالثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ وَالرَّجْمُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1690a
In-book reference : Book 29, Hadith 17
USC-MSA web (English) reference : Book 17, Hadith 4191
  (deprecated numbering scheme)
Sahih Muslim 2132

Ibn Umar reported that Allah's Messenger (may peace be upon him) said:

The names dearest to Allah are 'Abdullah and 'Abd al-Rahman.
حَدَّثَنِي إِبْرَاهِيمُ بْنُ زِيَادٍ، - وَهُوَ الْمُلَقَّبُ بِسَبَلاَنَ - أَخْبَرَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، وَأَخِيهِ عَبْدِ اللَّهِ، سَمِعَهُ مِنْهُمَا، سَنَةَ أَرْبَعٍ وَأَرْبَعِينَ وَمِائَةٍ يُحَدِّثَانِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَحَبَّ أَسْمَائِكُمْ إِلَى اللَّهِ عَبْدُ اللَّهِ وَعَبْدُ الرَّحْمَنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2132
In-book reference : Book 38, Hadith 2
USC-MSA web (English) reference : Book 25, Hadith 5315
  (deprecated numbering scheme)
Sahih al-Bukhari 2455

Narrated Jabala:

"We were in Medina with some of the Iraqi people, and we were struck with famine and Ibn Az- Zubair used to give us dates. Ibn `Umar used to pass by and say, "The Prophet forbade us to eat two dates at a time, unless one takes the permission of one's companions."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ جَبَلَةَ، كُنَّا بِالْمَدِينَةِ فِي بَعْضِ أَهْلِ الْعِرَاقِ، فَأَصَابَنَا سَنَةٌ، فَكَانَ ابْنُ الزُّبَيْرِ يَرْزُقُنَا التَّمْرَ، فَكَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَمُرُّ بِنَا فَيَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الإِقْرَانِ، إِلاَّ أَنْ يَسْتَأْذِنَ الرَّجُلُ مِنْكُمْ أَخَاهُ‏.‏
Reference : Sahih al-Bukhari 2455
In-book reference : Book 46, Hadith 16
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 635
  (deprecated numbering scheme)
Sahih al-Bukhari 2609

Narrated Abu Huraira:

The Prophet took a camel of special age from somebody on credit. Its owner came and demanded it back (harshly). The Prophet said, "No doubt, he who has a right, can demand it." Then the Prophet gave him an older camel than his camel and said, "The best amongst you is he who repays his debts in the most handsome way."

حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ أَخَذَ سِنًّا فَجَاءَ صَاحِبُهُ يَتَقَاضَاهُ فَقَالَ ‏"‏ إِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً ‏"‏‏.‏ ثُمَّ قَضَاهُ أَفْضَلَ مِنْ سِنِّهِ وَقَالَ ‏"‏ أَفْضَلُكُمْ أَحْسَنُكُمْ قَضَاءً ‏"‏‏.‏
Reference : Sahih al-Bukhari 2609
In-book reference : Book 51, Hadith 42
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 780
  (deprecated numbering scheme)
Sahih al-Bukhari 3299
Narrated Ibn 'Umar (ra):
Abu Lubaba and Zaid bin Khattab saw me.
وَقَالَ عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، فَرَآنِي أَبُو لُبَابَةَ أَوْ زَيْدُ بْنُ الْخَطَّابِ‏.‏ وَتَابَعَهُ يُونُسُ وَابْنُ عُيَيْنَةَ وَإِسْحَاقُ الْكَلْبِيُّ وَالزُّبَيْدِيُّ‏.‏ وَقَالَ صَالِحٌ وَابْنُ أَبِي حَفْصَةَ وَابْنُ مُجَمِّعٍ عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، رَآنِي أَبُو لُبَابَةَ وَزَيْدُ بْنُ الْخَطَّابِ‏.‏
Reference : Sahih al-Bukhari 3299
In-book reference : Book 59, Hadith 107
USC-MSA web (English) reference : Vol. 1, Book 54, Hadith 518
  (deprecated numbering scheme)
Sahih Muslim 1536 a

Jabir (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade (or forbade us) the sale of fruits until they are ripe in a good condition.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، ح. وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى - أَوْ نَهَانَا - رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الثَّمَرِ حَتَّى يَطِيبَ ‏.‏
Reference : Sahih Muslim 1536a
In-book reference : Book 21, Hadith 70
USC-MSA web (English) reference : Book 10, Hadith 3672
  (deprecated numbering scheme)
Mishkat al-Masabih 2615
Ibn ‘Abbas said :
Those who stay in Mecca and those who perform the ’umra raise their voices in the talbiya till they touch the stone. Abu Dawud transmitted it, saying it has been transmitted going no farther back than Ibn ‘Abbas.
وَعَن ابنِ عبَّاسٍ، قَالَ: يُلَبِّي المقيمُ أَوِ المعتَمِرُ حَتَّى يستلمَ الْحَجَرَ) . رَوَاهُ أَبُو دَاوُدَ وَقَالَ: وَرُوِيَ مَوْقُوفًا على ابنِ عبَّاس.
Reference : Mishkat al-Masabih 2615
In-book reference : Book 10, Hadith 107
Jami` at-Tirmidhi 2676
Narrated Al-'Irbad bin Sariyah:
"One day after the morning Salat, the Messenger of Allah (SAW) exhorted us to the extent that the eyes wept and the hearts shuddered with fear. A man said: 'Indeed this is a farewell exhortation. [So what] do you order us O Messenger of Allah?' He said: 'I order you to have Taqwa of Allah, and to listen and obey, even in the case of an Ethiopian slave. Indeed, whomever among you lives, he will see much difference. Beware of the newly invented matters, for indeed they are astray. Whoever among you sees that, then he must stick to my Sunnah and the Sunnah of the rightly guided Khulafa', cling to it with the molars.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو السُّلَمِيِّ، عَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ، قَالَ وَعَظَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا بَعْدَ صَلاَةِ الْغَدَاةِ مَوْعِظَةً بَلِيغَةً ذَرَفَتْ مِنْهَا الْعُيُونُ وَوَجِلَتْ مِنْهَا الْقُلُوبُ فَقَالَ رَجُلٌ إِنَّ هَذِهِ مَوْعِظَةُ مُوَدِّعٍ فَمَاذَا تَعْهَدُ إِلَيْنَا يَا رَسُولَ اللَّهِ قَالَ ‏ "‏ أُوصِيكُمْ بِتَقْوَى اللَّهِ وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ عَبْدٌ حَبَشِيٌّ فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ يَرَى اخْتِلاَفًا كَثِيرًا وَإِيَّاكُمْ وَمُحْدَثَاتِ الأُمُورِ فَإِنَّهَا ضَلاَلَةٌ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَعَلَيْهِ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَى ثَوْرُ بْنُ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو السُّلَمِيِّ، عَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا ‏.‏ حَدَّثَنَا بِذَلِكَ الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا أَبُو عَاصِمٍ عَنْ ثَوْرِ بْنِ يَزِيدَ عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو السُّلَمِيِّ عَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَالْعِرْبَاضُ بْنُ سَارِيَةَ يُكْنَى أَبَا نَجِيحٍ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ حُجْرِ بْنِ حُجْرٍ عَنْ عِرْبَاضِ بْنِ سَارِيَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2676
In-book reference : Book 41, Hadith 32
English translation : Vol. 5, Book 39, Hadith 2676
Jami` at-Tirmidhi 3254
Narrated Masruq:
"A man came to 'Abdullah and said: 'A story teller has said that a smoke will appear from the earth, taking the hearing of disbelievers and manifesting as a cold for the believers.'" He became angry, and since he was reclining, he sat up then said: 'When one of you is asked about something he knows, then let him speak accordingly' - Mansur (one of the narrators) narrated it as: "Then let him inform of it" - "And when asked about what he does not know, then let him say: "Allah knows best." For indeed, it is part of a man's knowledge, that when he is asked about something he does not know, he says: "Allah knows best." For verily Allah, Most High said to His Prophet: Say: "No wage do I ask of you for this, nor am I one of the pretenders (38:86)." When the Messenger of Allah (SAW) saw that the Quraish were behaving stubbornly with him, he said: "O Allah! Assist me against them with seven (years of famine) like the seven of Yusuf." So He punished them with drought making everything barren, until they ate skins and carcasses" - one of them said: "bones." He said: 'And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: "Verily your people are being destroyed, so supplicate to Allah for them." He said: "So this is about His saying: 'The Day when the sky will bring forth a visible smoke, covering the people, this is a painful torment (44:10 & 11).'" Mansur narrated it as: "So this is about His saying: Our Lord! Remove the torment from us, really we shall become believers (44:12)." - "So shall the punishment be removed from them in the Hereafter? Al-Batshah (humiliated defeat in Badr), Al-Lizam (disbeliever captives from Badr), the smoke," - one of them said: "The moon" the other said: "The Romans have all passed."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ إِبْرَاهِيمَ الْجُدِّيُّ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، وَمَنْصُورٍ، سَمِعَا أَبَا الضُّحَى، يُحَدِّثُ عَنْ مَسْرُوقٍ، قَالَ جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ فَقَالَ إِنَّ قَاصًّا يَقُصُّ يَقُولُ إِنَّهُ يَخْرُجُ مِنَ الأَرْضِ الدُّخَانُ فَيَأْخُذُ بِمَسَامِعِ الْكُفَّارِ وَيَأْخُذُ الْمُؤْمِنَ كَهَيْئَةِ الزُّكَامِ قَالَ فَغَضِبَ وَكَانَ مُتَّكِئًا فَجَلَسَ ثُمَّ قَالَ إِذَا سُئِلَ أَحَدُكُمْ عَمَّا يَعْلَمُ فَلْيَقُلْ بِهِ قَالَ مَنْصُورٌ فَلْيُخْبِرْ بِهِ وَإِذَا سُئِلَ عَمَّا لاَ يَعْلَمُ فَلْيَقُلِ اللَّهُ أَعْلَمُ فَإِنَّ مِنْ عِلْمِ الرَّجُلِ إِذَا سُئِلَ عَمَّا لاَ يَعْلَمُ أَنْ يَقُولَ اللَّهُ أَعْلَمُ فَإِنَّ اللَّهَ تَعَالَى قَالَ لِنَبِيِّهِ ‏:‏ ‏(‏قلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ ‏)‏ ‏"‏ ‏.‏ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا رَأَى قُرَيْشًا اسْتَعْصَوْا عَلَيْهِ قَالَ ‏"‏ اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسَبْعِ يُوسُفَ ‏"‏ ‏.‏ فَأَخَذَتْهُمْ سَنَةٌ فَأَحْصَتْ كُلَّ شَيْءٍ حَتَّى أَكَلُوا الْجُلُودَ وَالْمَيْتَةَ وَقَالَ أَحَدُهُمَا الْعِظَامَ قَالَ وَجَعَلَ يَخْرُجُ مِنَ الأَرْضِ كَهَيْئَةِ الدُّخَانِ قَالَ فَأَتَاهُ أَبُو سُفْيَانَ قَالَ إِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللَّهَ لَهُمْ ‏.‏ قَالَ فَهَذَا لِقَوْلِهِ ‏:‏ ‏(‏ يوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ * يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ ‏)‏ ‏.‏ قَالَ مَنْصُورٌ هَذَا لِقَوْلِهِ ‏(‏ رَبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ‏)‏ فَهَلْ يُكْشَفُ عَذَابُ الآخِرَةِ قَالَ مَضَى الْبَطْشَةُ وَاللِّزَامُ الدُّخَانُ وَقَالَ أَحَدُهُمَا الْقَمَرُ وَقَالَ الآخَرُ الرُّومُ ‏.‏ قَالَ أَبُو عِيسَى وَاللِّزَامُ يَعْنِي يَوْمَ بَدْرٍ ‏.‏ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3254
In-book reference : Book 47, Hadith 306
English translation : Vol. 5, Book 44, Hadith 3254
Jami` at-Tirmidhi 482
Abu Rafi narrated that :
Allah's Messenger said to Al-Abbas: "O uncle! Shall I not give to you, shall I not present to you, shall I not benefit you?" He said: "Of course, O Messenger of Allah!" He said: "O uncle! Pray four Rak'ah, reciting in each Rak'ah Fatihatil-Kitab and a Surah. When you are finished your recitation then say: Allahu Akbar, wal-hamdulilah, wa Subhan-Allah, [Wa La Ilaha illallah] 'Allah is Greatest, and all praise is due to Allah, and Glorious is Allah, [and there is none worthy of worship except Allah].' fifteen times before you bow. Then bow and say it ten times, then raise your head and say it ten times. Then prostrate [the second time] and say it ten times. Then raise your head and say it ten times before standing. That is seventy-five in every Rak'ah, which is three-hundred in four Rak'ah. If your sins were like a heap of sand then Allah would forgive you." He said: "O Messenger if Allah! Who is able to say that every day?" He said: "If you can not say it every day then say it every Friday, and if you are not able to say it every Friday then say it every month." And he did not stop saying that until he said: "Then say it every year."
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ الْعُكْلِيُّ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، مَوْلَى أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِي رَافِعٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْعَبَّاسِ ‏"‏ يَا عَمِّ أَلاَ أَصِلُكَ أَلاَ أَحْبُوكَ أَلاَ أَنْفَعُكَ ‏"‏ ‏.‏ قَالَ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ يَا عَمِّ صَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا انْقَضَتِ الْقِرَاءَةُ فَقُلِ اللَّهُ أَكْبَرُ وَالْحَمْدُ لِلَّهِ وَسُبْحَانَ اللَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ خَمْسَ عَشْرَةَ مَرَّةً قَبْلَ أَنْ تَرْكَعَ ثُمَّ ارْكَعْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدِ الثَّانِيَةَ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا قَبْلَ أَنْ تَقُومَ فَتِلْكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ وَهِيَ ثَلاَثُمِائَةٍ فِي أَرْبَعِ رَكَعَاتٍ فَلَوْ كَانَتْ ذُنُوبُكَ مِثْلَ رَمْلِ عَالِجٍ لَغَفَرَهَا اللَّهُ لَكَ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ وَمَنْ يَسْتَطِيعُ أَنْ يَقُولَهَا فِي كُلِّ يَوْمٍ قَالَ ‏"‏ فَإِنْ لَمْ تَسْتَطِعْ أَنْ تَقُولَهَا فِي كُلِّ يَوْمٍ فَقُلْهَا فِي جُمُعَةٍ فَإِنْ لَمْ تَسْتَطِعْ أَنْ تَقُولَهَا فِي جُمُعَةٍ فَقُلْهَا فِي شَهْرٍ ‏"‏ ‏.‏ فَلَمْ يَزَلْ يَقُولُ لَهُ حَتَّى قَالَ ‏"‏ فَقُلْهَا فِي سَنَةٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي رَافِعٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 482
In-book reference : Book 3, Hadith 30
English translation : Vol. 1, Book 3, Hadith 482
Sahih Muslim 1480 q

Fatima bint Qais (Allah be pleased with her) reported:

My husband Abu 'Amr b. Hafs b. al-Mughira sent 'Ayyish b. Abu Rabi'a to me with a divorce, and he also sent through him five si's of dates and five si's of barley. I said: Is there no maintenance allowance for me but only this, and I cannot even spend my 'Idda period in your house? He said: No. She said: I dressed myself and came to Allah's Messenger (may peace be upon him). He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he ('Ayyish b. Abu Rabi'a) had stated was true. There is no maintenance allowance for you. Spend 'Idda period in the house of your cousin, Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period, you inform me. She said: Mu'awiya and Abu'l-Jahm (Allah be pleased with them) were among those who had given me the proposal of marriage. Thereupon Allah's Apostle (may peace be upon him) said: Mu'awiya is destitute and in poor condition and Abu'l-Jahm is very harsh with women (or he beats women, or like that), you should take Usama b. Zaid (as your husband).
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي بَكْرِ بْنِ، أَبِي الْجَهْمِ قَالَ سَمِعْتُ فَاطِمَةَ بِنْتَ قَيْسٍ، تَقُولُ أَرْسَلَ إِلَىَّ زَوْجِي أَبُو عَمْرِو بْنُ حَفْصِ بْنِ الْمُغِيرَةِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِطَلاَقِي وَأَرْسَلَ مَعَهُ بِخَمْسَةِ آصُعِ تَمْرٍ وَخَمْسَةِ آصُعِ شَعِيرٍ فَقُلْتُ أَمَا لِي نَفَقَةٌ إِلاَّ هَذَا وَلاَ أَعْتَدُّ فِي مَنْزِلِكُمْ قَالَ لاَ ‏.‏ قَالَتْ فَشَدَدْتُ عَلَىَّ ثِيَابِي وَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ كَمْ طَلَّقَكِ ‏"‏ ‏.‏ قُلْتُ ثَلاَثًا ‏.‏ قَالَ ‏"‏ صَدَقَ لَيْسَ لَكِ نَفَقَةٌ ‏.‏ اعْتَدِّي فِي بَيْتِ ابْنِ عَمِّكِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ ضَرِيرُ الْبَصَرِ تُلْقِي ثَوْبَكِ عِنْدَهُ فَإِذَا انْقَضَتْ عِدَّتُكِ فَآذِنِينِي ‏"‏ ‏.‏ قَالَتْ فَخَطَبَنِي خُطَّابٌ مِنْهُمْ مُعَاوِيَةُ وَأَبُو الْجَهْمِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ مُعَاوِيَةَ تَرِبٌ خَفِيفُ الْحَالِ وَأَبُو الْجَهْمِ مِنْهُ شِدَّةٌ عَلَى النِّسَاءِ - أَوْ يَضْرِبُ النِّسَاءَ أَوْ نَحْوَ هَذَا - وَلَكِنْ عَلَيْكِ بِأُسَامَةَ بْنِ زَيْدٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1480q
In-book reference : Book 18, Hadith 61
USC-MSA web (English) reference : Book 9, Hadith 3527
  (deprecated numbering scheme)
Sahih al-Bukhari 3136

Narrated Abu Musa:

We got the news of the migration of the Prophet while we were in Yemen, so we set out migrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty (or fifty-three or fifty two) men from our people. We got on board a ship which took us to An-Najashi in Ethiopia, and there we found Ja`far bin Abu Talib and his companions with An-Najaishi. Ja`far said (to us), "Allah's Apostle has sent us here and ordered us to stay here, so you too, stay with us." We stayed with him till we all left (Ethiopia) and met the Prophet at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar's conquest except the people of our ship, besides Ja`far and his companions, whom he gave a share as he did them (i.e. the people of the ship).

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ بَلَغَنَا مَخْرَجُ النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ بِالْيَمَنِ فَخَرَجْنَا مُهَاجِرِينَ إِلَيْهِ، أَنَا وَأَخَوَانِ لِي، أَنَا أَصْغَرُهُمْ، أَحَدُهُمَا أَبُو بُرْدَةَ وَالآخَرُ أَبُو رُهْمٍ، إِمَّا قَالَ فِي بِضْعٍ، وَإِمَّا قَالَ فِي ثَلاَثَةٍ وَخَمْسِينَ أَوِ اثْنَيْنِ وَخَمْسِينَ رَجُلاً مِنْ قَوْمِي فَرَكِبْنَا سَفِينَةً، فَأَلْقَتْنَا سَفِينَتُنَا إِلَى النَّجَاشِيِّ بِالْحَبَشَةِ، وَوَافَقْنَا جَعْفَرَ بْنَ أَبِي طَالِبٍ وَأَصْحَابَهُ عِنْدَهُ فَقَالَ جَعْفَرٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَنَا هَا هُنَا، وَأَمَرَنَا بِالإِقَامَةِ فَأَقِيمُوا مَعَنَا‏.‏ فَأَقَمْنَا مَعَهُ، حَتَّى قَدِمْنَا جَمِيعًا، فَوَافَقْنَا النَّبِيَّ صلى الله عليه وسلم حِينَ افْتَتَحَ خَيْبَرَ، فَأَسْهَمَ لَنَا‏.‏ أَوْ قَالَ فَأَعْطَانَا مِنْهَا‏.‏ وَمَا قَسَمَ لأَحَدٍ غَابَ عَنْ فَتْحِ خَيْبَرَ مِنْهَا شَيْئًا، إِلاَّ لِمَنْ شَهِدَ مَعَهُ، إِلاَّ أَصْحَابَ سَفِينَتِنَا مَعَ جَعْفَرٍ وَأَصْحَابِهِ، قَسَمَ لَهُمْ مَعَهُمْ‏.‏
Reference : Sahih al-Bukhari 3136
In-book reference : Book 57, Hadith 44
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 364
  (deprecated numbering scheme)
Sunan Ibn Majah 662
It was narrated from a freed slave of 'Aishah that:
'Aishah said: "I never looked at (or I never saw) the private part of the Messenger of Allah." (Da'if)(One of the narrators) Abu Bakr (Ibn Abu Shaibah) said: "Abu Nu'aim would say: '(From) a freed female slave of 'Aishah.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ مَوْلًى، لِعَائِشَةَ عَنْ عَائِشَةَ، قَالَتْ مَا نَظَرْتُ - أَوْ مَا رَأَيْتُ - فَرْجَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَطُّ ‏.‏ قَالَ أَبُو بَكْرٍ كَانَ أَبُو نُعَيْمٍ يَقُولُ عَنْ مَوْلاَةٍ لِعَائِشَةَ ‏.‏
Reference : Sunan Ibn Majah 662
In-book reference : Book 1, Hadith 396
English translation : Vol. 1, Book 1, Hadith 662
Jami` at-Tirmidhi 1165
Ibn Abbas narrated that The Messenger of Allah said:
“Allah will not look at a man who enters a man or a woman in the behind.”
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَنْظُرُ اللَّهُ إِلَى رَجُلٍ أَتَى رَجُلاً أَوِ امْرَأَةً فِي الدُّبُرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَرَوَى وَكِيعٌ هَذَا الْحَدِيثَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1165
In-book reference : Book 12, Hadith 20
English translation : Vol. 1, Book 7, Hadith 1165
Mishkat al-Masabih 697
‘Uthman reported God's Messenger as saying, “If anyone builds a mosque for God, God will build a house for him in paradise.” (Bukhari and Muslim.)
وَعَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسَلَّمَ: «مَنْ بَنَى لِلَّهِ مَسْجِدًا بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 697
In-book reference : Book 4, Hadith 128
Special Virtues of the Qur'an's Chapters and Verses 55
The Prophet ﷺ said, “The best day on which the sun has risen is Friday; on it, Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.” Reference: Sahih Muslim 854b
خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا وَلاَ تَقُومُ السَّاعَةُ إِلاَّ فِي يَوْمِ الْجُمُعَةِ.‏"
Mishkat al-Masabih 40
Mu'adh b. Jabal reported that God’s messenger said to him, “The keys of paradise are the testimony that there is no god but God.” Ahmad transmitted it.
عَن مُعَاذِ بْنِ جَبَلٍ قَالَ: «قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَفَاتِيحُ الْجَنَّةِ شَهَادَةُ أَنْ لَا إِلَه إِلَّا الله» . رَوَاهُ أَحْمد
Grade: Isnād Da'īf (Zubair `Aliza'i)  لم تتمّ دراسته   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 40
In-book reference : Book 1, Hadith 36
Mishkat al-Masabih 3358
Abu Bakr as-Siddiq reported the Prophet as saying, “One who treats badly those under his authority will not enter paradise.” Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْجَنَّةَ سَيِّئُ الْمَلَكَةِ» . رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3358
In-book reference : Book 13, Hadith 271
Mishkat al-Masabih 3656
Abu Musa al-Ash‘ari reported the Prophet as saying, “There are three who will not enter paradise:
one who is addicted to wine, one who breaks ties of relationship, and one who believes in magic.” Ahmad transmitted it.
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلَاثَةٌ لَا تَدْخُلُ الجنَّةَ: مُدْمنُ الخمرِ وقاطِعُ الرَّحِم ومصدق السحر " رَوَاهُ أَحْمد
Reference : Mishkat al-Masabih 3656
In-book reference : Book 17, Hadith 92
Mishkat al-Masabih 2304
Jabir reported God’s messenger as saying that if anyone says “Glory be to God the Incomparably Great, and I begin with praise of Him,” a palm tree will be planted for him in paradise. Tirmidhi transmitted it.
عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَالَ سُبْحَانَ اللَّهِ الْعَظِيمِ وَبِحَمْدِهِ غُرِسَتْ لَهُ نَخْلَةٌ فِي الْجَنَّةِ» . رَوَاهُ التِّرْمِذِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2304
In-book reference : Book 9, Hadith 78
Mishkat al-Masabih 2368
Ibn Mas'ud reported God’s messenger as saying, “Paradise is nearer to each of you than the thong of his sandal, and the same applies to hell.” Bukhari transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْجَنَّةُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ شِرَاكِ نَعْلِهِ وَالنَّارُ مِثْلُ ذَلِكَ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2368
In-book reference : Book 9, Hadith 140
Riyad as-Salihin 77
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A group of people (both men and women) whose hearts will be like the hearts of birds, will enter Jannah".

[Muslim].

It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender- hearted.

الرابع‏:‏ عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏يدخل الجنة أقوام أفئدتهم مثل أفئدة الطير‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 77
In-book reference : Introduction, Hadith 77
Sunan Ibn Majah 1887
It was narrated that:
Abu Ajfa As-Sulami said: “Umar bin Khattab said: 'Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world or a sign of Taqwa before Allah, then Muhammad (saws) would have done that before you. But he did not give any of his wives and none of his daughters were given more than twelve uqiyyah. A man may increase dowry until he feels resentment against her and says: “You cost me everything I own,” or, “You caused me a great deal of hardship.”'” (Hassan)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ ابْنِ عَوْنٍ، ح وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ لاَ تُغَالُوا صَدَاقَ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوًى عِنْدَ اللَّهِ كَانَ أَوْلاَكُمْ وَأَحَقَّكُمْ بِهَا مُحَمَّدٌ ـ صلى الله عليه وسلم ـ مَا أَصْدَقَ امْرَأَةً مِنْ نِسَائِهِ وَلاَ أُصْدِقَتِ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنِ اثْنَتَىْ عَشْرَةَ أُوقِيَّةً وَإِنَّ الرَّجُلَ لَيُثَقِّلُ صَدَقَةَ امْرَأَتِهِ حَتَّى يَكُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ وَيَقُولُ قَدْ كَلِفْتُ إِلَيْكِ عَلَقَ الْقِرْبَةِ أَوْ عَرَقَ الْقِرْبَةِ ‏.‏ وَكُنْتُ رَجُلاً عَرَبِيًّا مُوَلَّدًا مَا أَدْرِي مَا عَلَقُ الْقِرْبَةِ أَوْ عَرَقُ الْقِرْبَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1887
In-book reference : Book 9, Hadith 43
English translation : Vol. 3, Book 9, Hadith 1887
Musnad Ahmad 615
It was narrated from Ibraheem at-Taimi that his father said:
`Ali bin Abi Talib (رضي الله عنه) addressed us and said: Whoever claims that we have something that we recite apart from the Book of Allah and this document in which are the ages of camels [to be given as diyah or blood money] and rulings concerning injuries, is lying. And in it the Prophet (ﷺ) said: `Madinah is sacred, the area between ‘Air and Thawr. Whoever commits any offence, or gives refuge to an offender, upon him will be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any obligatory or nafil act of worship from him. Whoever claims to belong to someone other than his father or to belong to someone other than his masters (who manumitted him), upon him be the curse of Allah, the Angels and all the people, and on the Day of Resurrection Allah will not accept any nafil or obligatory act of worship from him. Protection granted by any Muslim is binding upon all of them, and may be given by the humblest of them.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مَنْ زَعَمَ أَنَّ عِنْدَنَا شَيْئًا نَقْرَؤُهُ إِلَّا كِتَابَ اللَّهِ وَهَذِهِ الصَّحِيفَةَ صَحِيفَةٌ فِيهَا أَسْنَانُ الْإِبِلِ وَأَشْيَاءُ مِنْ الْجِرَاحَاتِ فَقَدْ كَذَبَ قَالَ وَفِيهَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلًا وَلَا صَرْفًا وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلَا عَدْلًا وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam)
Reference : Musnad Ahmad 615
In-book reference : Book 5, Hadith 52
Sunan Abi Dawud 2326

Narrated Hudhayfah:

The Prophet (saws) said: Do not fast (for Ramadan) before the coming of the month until you sight the moon or complete the number (of thirty days); then fast until you sight the moon or complete the number (of thirty days).

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ الضَّبِّيُّ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُقَدِّمُوا الشَّهْرَ حَتَّى تَرَوُا الْهِلاَلَ أَوْ تُكْمِلُوا الْعِدَّةَ ثُمَّ صُومُوا حَتَّى تَرَوُا الْهِلاَلَ أَوْ تُكْمِلُوا الْعِدَّةَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ سُفْيَانُ وَغَيْرُهُ عَنْ مَنْصُورٍ عَنْ رِبْعِيٍّ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم لَمْ يُسَمِّ حُذَيْفَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2326
In-book reference : Book 14, Hadith 14
English translation : Book 13, Hadith 2319
Sunan Abi Dawud 1613

Ibn ‘Umar said :

The Messenger of Allah(may peace be upon him) prescribed sadaqah at the end of Ramadan one sa’ of barley and dried dates, payable by young and old freeman and slave. The version of Musa adds : “ male and female”.

Abu Dawud said : the words “male and female” narrated, by Ayyub and ‘Abd Allah al Umar were narrated in their version on the authority of Nafi’.

حَدَّثَنَا مُسَدَّدٌ، أَنَّ يَحْيَى بْنَ سَعِيدٍ، وَبِشْرَ بْنَ الْمُفَضَّلِ، حَدَّثَاهُمْ عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ فَرَضَ صَدَقَةَ الْفِطْرِ صَاعًا مِنْ شَعِيرٍ أَوْ تَمْرٍ عَلَى الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْمَمْلُوكِ زَادَ مُوسَى وَالذَّكَرِ وَالأُنْثَى ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ فِيهِ أَيُّوبُ وَعَبْدُ اللَّهِ - يَعْنِي الْعُمَرِيَّ - فِي حَدِيثِهِمَا عَنْ نَافِعٍ ذَكَرٍ أَوْ أُنْثَى ‏.‏ أَيْضًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1613
In-book reference : Book 9, Hadith 58
English translation : Book 9, Hadith 1609
Sunan Ibn Majah 134
It was narrated that Sa'eed bin Zaid:
'I bear witness that I heard the Messenger of Allah say: 'Stand firm, O (mountain of) Hira', for there is no one upon you but a Prophet, a Siddiq or a martyr.' " Then he listed them as follows: "The Messenger of Allah, Abu Bakr, 'Umar, 'Uthman, 'Ali, Talhah, Zubair, Sa'd, Ibn 'Awf and Sa'eed bin Zaid."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ حُصَيْنٍ، عَنْ هِلاَلِ بْنِ يَسَافٍ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، قَالَ أَشْهَدُ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنِّي سَمِعْتُهُ يَقُولُ ‏ "‏ اثْبُتْ حِرَاءُ فَمَا عَلَيْكَ إِلاَّ نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ ‏"‏ ‏.‏ وَعَدَّهُمْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَطَلْحَةُ وَالزُّبَيْرُ وَسَعْدٌ وَابْنُ عَوْفٍ وَسَعِيدُ بْنُ زَيْدٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 134
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 134
Sunan Ibn Majah 3809
It was narrated from Nu'man bin Bashir that :
the Messenger of Allah (SAW) said: "What you mention of glory of Allah, of Tabsih (Subhan-Allah), Tahlil (Allahu-Akbar) and Tahmid (Al-Hamdu lillah), revolves around the Throne, buzzing like bees, reminding of the one who said it. Wouldn't any one of you like to have, or continue to have, something that reminds of him (in the presence of Allah)?'"
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ مُوسَى بْنِ أَبِي عِيسَى الطَّحَّانِ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَوْ عَنْ أَخِيهِ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ مِمَّا تَذْكُرُونَ مِنْ جَلاَلِ اللَّهِ التَّسْبِيحَ وَالتَّهْلِيلَ وَالتَّحْمِيدَ يَنْعَطِفْنَ حَوْلَ الْعَرْشِ لَهُنَّ دَوِيٌّ كَدَوِيِّ النَّحْلِ تُذَكِّرُ بِصَاحِبِهَا أَمَا يُحِبُّ أَحَدُكُمْ أَنْ يَكُونَ لَهُ - أَوْ لاَ يَزَالَ لَهُ - مَنْ يُذَكِّرُ بِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3809
In-book reference : Book 33, Hadith 153
English translation : Vol. 5, Book 33, Hadith 3809
Sunan Ibn Majah 3205
It was narrated from ‘Abdullah bin Mughaffal that the Messenger of Allah (saw) said:
“Were it not that dogs form one of the communities (or nations – of creatures), I would have commanded that they be killed. But kill those that are all black. There are no people who keep a dog, except for dogs used for herding livestock, hunting or farming, but two Qirat will be deducted from their reward each day.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي شِهَابٍ، حَدَّثَنِي يُونُسُ بْنُ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَوْلاَ أَنَّ الْكِلاَبَ أُمَّةٌ مِنَ الأُمَمِ لأَمَرْتُ بِقَتْلِهَا فَاقْتُلُوا مِنْهَا الأَسْوَدَ الْبَهِيمَ وَمَا مِنْ قَوْمٍ اتَّخَذُوا كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ كَلْبَ صَيْدٍ أَوْ كَلْبَ حَرْثٍ إِلاَّ نَقَصَ مِنْ أُجُورِهِمْ كُلَّ يَوْمٍ قِيرَاطَانِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3205
In-book reference : Book 28, Hadith 6
English translation : Vol. 4, Book 28, Hadith 3205
Sahih al-Bukhari 4775

Narrated Abu Huraira:

Allah's Apostle said, "No child is born except on Al-Fitra (Islam) and then his parents make him Jewish, Christian or Magian, as an animal produces a perfect young animal: do you see any part of its body amputated?" Then he rec 'The religion of pure Islamic Faith (Hanifa),(i.e. to worship none but Allah), The pure Allah's Islamic nature with which He (Allah) has created mankind. Let There be no change in Allah's religion (i.e. to join none in Allah's worship). That is the straight religion; but most of men know not..." (30.30)

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ، كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ، هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ‏"‏ ثُمَّ يَقُولُ ‏{‏فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ‏}
Reference : Sahih al-Bukhari 4775
In-book reference : Book 65, Hadith 297
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 298
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3923
Narrated Jarir bin 'Abdullah:
that the Prophet (SAW) said: "Indeed Allah has revealed to me that: Whichever of these three places you go to will be the place of your emigration: Al-Madinah, Bahrain, or Qinnasrin."
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عِيسَى بْنِ عُبَيْدٍ، عَنْ غَيْلاَنَ بْنِ عَبْدِ اللَّهِ الْعَامِرِيِّ، عَنْ أَبِي زُرَعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ أَوْحَى إِلَىَّ أَىَّ هَؤُلاَءِ الثَّلاَثَةِ نَزَلْتَ فَهِيَ دَارُ هِجْرَتِكَ الْمَدِينَةَ أَوِ الْبَحْرَيْنِ أَوْ قِنَّسْرِينَ ‏"‏ ‏. هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْفَضْلِ بْنِ مُوسَى تَفَرَّدَ بِهِ أَبُو عَامِرٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3923
In-book reference : Book 49, Hadith 323
English translation : Vol. 1, Book 46, Hadith 3923
Sunan Abi Dawud 204

Narrated Abdullah ibn Mas'ud:

We would not wash our feet after treading on something unclean, nor would we hold our hair and garments (during prayer).

Abu Dawud said: The tradition has been reported by Ibrahim b. Abi Mu'awiyah through a different chain of narrators: A'mash - Shaqiq - Masruq - 'Abd Allah (b. Mas'ud). And Hannad reported from Shaqiq, or reported on his authority saying: 'Abd Allah (b. Mas'ud) said.

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، وَإِبْرَاهِيمُ بْنُ أَبِي مُعَاوِيَةَ، عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنِي شَرِيكٌ، وَجَرِيرٌ، وَابْنُ، إِدْرِيسَ عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ قَالَ عَبْدُ اللَّهِ كُنَّا لاَ نَتَوَضَّأُ مِنْ مَوْطِئٍ وَلاَ نَكُفُّ شَعْرًا وَلاَ ثَوْبًا ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ إِبْرَاهِيمُ بْنُ أَبِي مُعَاوِيَةَ فِيهِ عَنِ الأَعْمَشِ عَنْ شَقِيقٍ عَنْ مَسْرُوقٍ أَوْ حَدَّثَهُ عَنْهُ قَالَ قَالَ عَبْدُ اللَّهِ وَقَالَ هَنَّادٌ عَنْ شَقِيقٍ أَوْ حَدَّثَهُ عَنْهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 204
In-book reference : Book 1, Hadith 204
English translation : Book 1, Hadith 204
Sunan Abi Dawud 225

Narrated Ammar ibn Yasir:

The Prophet (saws) granted permission to a person who was sexually defiled to eat or drink or sleep after performing ablution.

Abu Dawud said: In the chain of this tradition there is a narrator between Yahya b. Ya'mur and 'Ammar b. Yasir. 'Ali b. Abi Talib, Ibn 'Umar and 'Abd Allah b. 'Amr said: When a person is sexually defiled wants to eat, he should perform ablution.

حَدَّثَنَا مُوسَى، - يَعْنِي ابْنَ إِسْمَاعِيلَ - حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ سَلَمَةَ - أَخْبَرَنَا عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَخَّصَ لِلْجُنُبِ إِذَا أَكَلَ أَوْ شَرِبَ أَوْ نَامَ أَنْ يَتَوَضَّأَ ‏.‏ قَالَ أَبُو دَاوُدَ بَيْنَ يَحْيَى بْنِ يَعْمَرَ وَعَمَّارِ بْنِ يَاسِرٍ فِي هَذَا الْحَدِيثِ رَجُلٌ وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَابْنُ عُمَرَ وَعَبْدُ اللَّهِ بْنُ عَمْرٍو الْجُنُبُ إِذَا أَرَادَ أَنْ يَأْكُلَ تَوَضَّأَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 225
In-book reference : Book 1, Hadith 225
English translation : Book 1, Hadith 225
Jami` at-Tirmidhi 1549
Narrated Ibn 'Asim Al-Muzani:
From his father and he was a Companion who said: "When the Messenger of Allah (saws) dispatched any army or battalion, he would say to them: 'If you see a Masjid, or hear someone calling the Adhan, then do not kill anyone.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْعَدَنِيُّ الْمَكِّيُّ، - وَيُكْنَى بِأَبِي عَبْدِ اللَّهِ الرَّجُلُ الصَّالِحُ هُوَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ نَوْفَلِ بْنِ مُسَاحِقٍ عَنِ ابْنِ عِصَامٍ الْمُزَنِيِّ عَنْ أَبِيهِ وَكَانَتْ لَهُ صُحْبَةٌ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا بَعَثَ جَيْشًا أَوْ سَرِيَّةً يَقُولُ لَهُمْ ‏ "‏ إِذَا رَأَيْتُمْ مَسْجِدًا أَوْ سَمِعْتُمْ مُؤَذِّنًا فَلاَ تَقْتُلُوا أَحَدًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَهُوَ حَدِيثُ ابْنِ عُيَيْنَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1549
In-book reference : Book 21, Hadith 2
English translation : Vol. 3, Book 19, Hadith 1549
Sahih Muslim 2646

Anas b. Malik reported directly from Allah's Messenger (may peace be upon him) that he said:

Allah, the Exlated and Glorious, has appointed an angel as the caretaker of the womb, and he would say: My Lord, it is now a drop of semen; my Lord, It is now a clot of blood; my Lord, it has now become a lump of flesh, and when Allah decides to give it a final shape, the angel says: My Lord, would it be male or female or would he be an evil or a good person? What about his livelihood and his age? And it is all written as he is in the womb of his mother.
حَدَّثَنِي أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عُبَيْدُ، اللَّهِ بْنُ أَبِي بَكْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ، وَرَفَعَ الْحَدِيثَ، أَنَّهُ قَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ وَكَّلَ بِالرَّحِمِ مَلَكًا فَيَقُولُ أَىْ رَبِّ نُطْفَةٌ أَىْ رَبِّ عَلَقَةٌ أَىْ رَبِّ مُضْغَةٌ ‏.‏ فَإِذَا أَرَادَ اللَّهُ أَنْ يَقْضِيَ خَلْقًا - قَالَ - قَالَ الْمَلَكُ أَىْ رَبِّ ذَكَرٌ أَوْ أُنْثَى شَقِيٌّ أَوْ سَعِيدٌ فَمَا الرِّزْقُ فَمَا الأَجَلُ فَيُكْتَبُ كَذَلِكَ فِي بَطْنِ أُمِّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2646
In-book reference : Book 46, Hadith 8
USC-MSA web (English) reference : Book 33, Hadith 6397
  (deprecated numbering scheme)
Sahih al-Bukhari 3814

Narrated Abu Burda:

When I came to Medina. I met `Abdullah bin Salam. He said, "Will you come to me so that I may serve you with Sawiq (i.e. powdered barley) and dates, and let you enter a (blessed) house that in which the Prophet entered?" Then he added, "You are In a country where the practice of Riba (i.e. usury) is prevalent; so if somebody owe you something and he sends you a present of a load of chopped straw or a load of barley or a load of provender then do not take it, as it is Riba."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، أَتَيْتُ الْمَدِينَةَ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ ـ رضى الله عنه ـ فَقَالَ أَلاَ تَجِيءُ فَأُطْعِمَكَ سَوِيقًا وَتَمْرًا، وَتَدْخُلَ فِي بَيْتٍ ثُمَّ قَالَ إِنَّكَ بِأَرْضٍ الرِّبَا بِهَا فَاشٍ، إِذَا كَانَ لَكَ عَلَى رَجُلٍ حَقٌّ فَأَهْدَى إِلَيْكَ حِمْلَ تِبْنٍ، أَوْ حِمْلَ شَعِيرٍ أَوْ حِمْلَ قَتٍّ، فَلاَ تَأْخُذْهُ، فَإِنَّهُ رِبًا‏.‏ وَلَمْ يَذْكُرِ النَّضْرُ وَأَبُو دَاوُدَ وَوَهْبٌ عَنْ شُعْبَةَ الْبَيْتَ‏.‏
Reference : Sahih al-Bukhari 3814
In-book reference : Book 63, Hadith 39
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 159
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 762
Abu Qilaba reported that 'Abdullah said to Abu Mas'ud - or Abu Mas'ud said to 'Abdullah, "What did you hear the Prophet, may Allah bless him and grant him peace, say about '(false) assertion?" He said, "It is a bad mount for a man."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، أَنَّ أَبَا عَبْدِ اللهِ قَالَ لأَبِي مَسْعُودٍ، أَوْ أَبُو مَسْعُودٍ قَالَ لأَبِي عَبْدِ اللهِ‏:‏ مَا سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم فِي ‏(‏ زَعَمَ ‏)‏‏؟‏ قَالَ‏:‏ بِئْسَ مَطِيَّةُ الرَّجُلِ‏.‏
Reference : Al-Adab Al-Mufrad 762
In-book reference : Book 33, Hadith 9
English translation : Book 33, Hadith 762
Sunan Ibn Majah 1723
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) forbade fasting on a Friday unless it (is joined to) the day before or the day after.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَحَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ صَوْمِ يَوْمِ الْجُمُعَةِ إِلاَّ بِيَوْمٍ قَبْلَهُ، أَوْ يَوْمٍ بَعْدَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1723
In-book reference : Book 7, Hadith 86
English translation : Vol. 1, Book 7, Hadith 1723
Sahih Muslim 1278

Anas (Allah be pleased with him) reported that the Ansar felt reluctant that they should circumambulate between al-Safa' and al-Marwa until it was revealed:

" Verily al-Safa' and al-Marwa are among the Signs of Allah" ; so whoever performs Hajj or 'Umra, for him there is no harm that he should circumambulate between them.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ أَنَسٍ، قَالَ كَانَتِ الأَنْصَارُ يَكْرَهُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى نَزَلَتْ ‏{‏ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا‏}
Reference : Sahih Muslim 1278
In-book reference : Book 15, Hadith 290
USC-MSA web (English) reference : Book 7, Hadith 2928
  (deprecated numbering scheme)
Jami` at-Tirmidhi 721
Abu Hurairah narrated that the Messenger of Allah said:
"Whoever eats or drinks forgetfully, then he has not broken (the fast), for it was only a provision that Allah provided for him."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حَجَّاجِ بْنِ أَرْطَاةَ، عَنْ قَتَادَةَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَكَلَ أَوْ شَرِبَ نَاسِيًا فَلاَ يُفْطِرْ فَإِنَّمَا هُوَ رِزْقٌ رَزَقَهُ اللَّهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 721
In-book reference : Book 8, Hadith 40
English translation : Vol. 2, Book 3, Hadith 721
Sahih al-Bukhari 3790

Narrated Abu Usaid:

That he heard the Prophet saying, "The best of the Ansar, or the best of the Ansar families (homes) are Banu An-Najjar, Bani `Abdul Ash-hal, Banu Al-Harith and Banu Sai'da."

حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، قَالَ أَبُو سَلَمَةَ أَخْبَرَنِي أَبُو أُسَيْدٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ خَيْرُ الأَنْصَارِ ـ أَوْ قَالَ خَيْرُ دُورِ الأَنْصَارِ ـ بَنُو النَّجَّارِ وَبَنُو عَبْدِ الأَشْهَلِ وَبَنُو الْحَارِثِ وَبَنُو سَاعِدَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3790
In-book reference : Book 63, Hadith 15
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 134
  (deprecated numbering scheme)
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، حَدَّثَنَا أَبُو شِهَابٍ عَبْدُ رَبِّهِ بْنُ نَافِعٍ ، عَنْ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، قَالَ :" إِذَا أَوْصَى الرَّجُلُ بِالثُّلُثِ، وَالرُّبُعِ، فَفِي الْعَيْنِ وَالدَّيْنِ، وَإِذَا أَوْصَى بِخَمْسِينَ أَوْ سِتِّينَ إِلَى الْمِائَةِ، فَفِي الْعَيْنِ حَتَّى يَبْلُغَ الثُّلُثَ "
Arabic reference : Book 22, Hadith 3132
Sahih al-Bukhari 6520

Narrated Abu Sa`id Al-Khudri:

The Prophet said, "The (planet of) earth will be a bread on the Day of Resurrection, and The resistible (Allah) will topple turn it with His Hand like anyone of you topple turns a bread with his hands while (preparing the bread) for a journey, and that bread will be the entertainment for the people of Paradise." A man from the Jews came (to the Prophet) and said, "May The Beneficent (Allah) bless you, O Abul Qasim! Shall I tell you of the entertainment of the people of Paradise on the Day of Resurrection?" The Prophet said, "Yes." The Jew said, "The earth will be a bread," as the Prophet had said. Thereupon the Prophet looked at us and smiled till his premolar tooth became visible. Then the Jew further said, "Shall I tell you of the udm (additional food taken with bread) they will have with the bread?" He added, "That will be Balam and Nun." The people asked, "What is that?" He said, "It is an ox and a fish, and seventy thousand people will eat of the caudate lobe (i.e. extra lobe) of their livers."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدٍ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ تَكُونُ الأَرْضُ يَوْمَ الْقِيَامَةِ خُبْزَةً وَاحِدَةً، يَتَكَفَّؤُهَا الْجَبَّارُ بِيَدِهِ، كَمَا يَكْفَأُ أَحَدُكُمْ خُبْزَتَهُ فِي السَّفَرِ، نُزُلاً لأَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَأَتَى رَجُلٌ مِنَ الْيَهُودِ فَقَالَ بَارَكَ الرَّحْمَنُ عَلَيْكَ يَا أَبَا الْقَاسِمِ، أَلاَ أُخْبِرُكَ بِنُزُلِ أَهْلِ الْجَنَّةِ يَوْمَ الْقِيَامَةِ قَالَ ‏"‏ بَلَى ‏"‏‏.‏ قَالَ تَكُونُ الأَرْضُ خُبْزَةً وَاحِدَةً كَمَا قَالَ النَّبِيُّ صلى الله عليه وسلم فَنَظَرَ النَّبِيُّ صلى الله عليه وسلم إِلَيْنَا، ثُمَّ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ أَلاَ أُخْبِرُكَ بِإِدَامِهِمْ قَالَ إِدَامُهُمْ بَالاَمٌ وَنُونٌ‏.‏ قَالُوا وَمَا هَذَا قَالَ ثَوْرٌ وَنُونٌ يَأْكُلُ مِنْ زَائِدَةِ كَبِدِهِمَا سَبْعُونَ أَلْفًا‏.‏
Reference : Sahih al-Bukhari 6520
In-book reference : Book 81, Hadith 109
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 527
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 982
Bashir ibn Yasar said, "No one preceded ? or got ahead of ? Ibn 'Umar when giving the greeting."
حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ سَعِيدِ بْنِ عُبَيْدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ قَالَ‏:‏ مَا كَانَ أَحَدٌ يَبْدَأُ، أَوْ يَبْدُرُ، ابْنَ عُمَرَ بِالسَّلامِ‏.‏
Reference : Al-Adab Al-Mufrad 982
In-book reference : Book 42, Hadith 18
English translation : Book 42, Hadith 982
Mishkat al-Masabih 1174
‘A'isha reported God’s Messenger as saying, “If anyone prays twenty rak'as after the sunset prayer, God will build for him a house in paradise.” Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى بَعْدَ الْمَغْرِبِ عِشْرِينَ رَكْعَةً بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ» . رَوَاهُ التِّرْمِذِيّ
  مَوْضُوع   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1174
In-book reference : Book 4, Hadith 591
Mishkat al-Masabih 5474
Muslim added, "The dajjal will have an eye obliterated over which there will be a coarse film, and `Infidel'[*] will be written on his forehead. Every Muslim who can write and those who cannot will read it." He reported God's messenger as saying, "The dajjal is blind in the left eye and has a great quantity, of hair. He will have his paradise and his hell, but his hell will be paradise and his paradise hell." *kafir The word is written in full in the text. In the tradition of Anas above the alif indicating the long vowel is not written. Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الدَّجَّالُ أَعْوَرُ الْعَيْنِ الْيُسْرَى جُفَالُ الشَّعَرِ مَعَهُ جَنَّتُهُ وَنَارُهُ فَنَارُهُ جِنَّةٌ وَجَنَّتُهُ نارٌ» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5474
In-book reference : Book 27, Hadith 95
Mishkat al-Masabih 5742
Anas reported God's messenger as saying, "I am the prophet who will have the greatest number of followers on the day of resurrection, and I shall be the first to knock at the gate of paradise." Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أَكْثَرُ الْأَنْبِيَاءِ تَبَعًا يَوْمَ الْقِيَامَةِ وَأَنَا أَوَّلُ مَنْ يَقْرَعُ بَابَ الجنةِ» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5742
In-book reference : Book 29, Hadith 4
Mishkat al-Masabih 222
Abu Sa'id al-Khudri reported God’s messenger as saying, “A believer will never be satisfied with the good he hears till he reaches paradise.” Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَنْ يَشْبَعَ الْمُؤْمِنُ مِنْ خَيْرٍ يَسْمَعُهُ حَتَّى يَكُونَ مُنْتَهَاهُ الْجنَّة» . رَوَاهُ التِّرْمِذِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 222
In-book reference : Book 2, Hadith 24
Mishkat al-Masabih 1957
Sahl b. Sa'd reported God’s messenger as saying, "In paradise there are eight gates among which is a gate called ar-Rayyan which only those who fast will enter." (Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " فِي الْجَنَّةِ ثَمَانِيَةُ أَبْوَابٍ مِنْهَا: بَابٌ يُسَمَّى الرَّيَّانَ لَا يدْخلهُ إِلَّا الصائمون "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1957
In-book reference : Book 7, Hadith 2
Mishkat al-Masabih 1738
Abu Barza reported God’s messenger as saying, “He who comforts a bereaved woman will be clothed with a striped garment in paradise.” Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَبِي بَرْزَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ عَزَّى ثَكْلَى كسي بردا فِي الْجَنَّةِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1738
In-book reference : Book 5, Hadith 210
Mishkat al-Masabih 3687
He told that he heard God’s Messenger say, “Anyone who is asked by God to take charge of subjects and does not protect them with good counsel will not smell the fragrance of paradise.” (Bukhari and Muslim.)
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ عَبْدٍ يَسْتَرْعِيهِ اللَّهُ رَعِيَّةً فَلَمْ يَحُطْهَا بِنَصِيحَةٍ إِلَّا لَمْ يجد رَائِحَة الْجنَّة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3687
In-book reference : Book 18, Hadith 27
Sahih Muslim 2057 a

'Abd al-Rabman b. Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah (may peace be upon him) said (to his Companions):

He who amongst you has food for two persons should take three (guests with him). and he who has with him food for four persons should take five or six (guests with him for entertaining them). It was (in accordance with these instructions of the Holy Prophet) that Abu Bakr brought three persons, and the Apostle of Allah (may peace be upon him) brought ten persons (as guests to their respective houses). Abu Bakr had brought three persons (he himself, and myself), my father and my mother (along with therm). He (the narrator) said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah's Apostle (may peace be upon him). He stayed here until night prayer had been offered. He then came back (to the house of Allah's Apostle) and stayed there until Allah's Messenger (may peace be upon him) felt drowsy and (Abu Bakr) then came (back to his own house) when (a considerable) part of the night had been over, as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal (by this time)? She said: It was in fact served to them. but they refused to eat until you came. He ('Abd al-Rahman) said: I slunk away and bid myself. He (Abu Bakr) said: O, you stupid fellow, and he reprimanded me, and said to the guests: Eat, though it may not be pleasant now. He said: By Allah. I will never eat it He ('Abd al-Rahman) said: By Allah. we did not take a morsel when from beneath that (there appeared) more until they had eaten to their fill, and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis, what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan (viz. his vow for not eating the food). He then took a morsel out of that and then took it (the rest) to the Messenger of Allah (may peace be upon him), and it was kept there until morning, and during (those days) there was a covenant between us and some other people, and the period of covenant was over, and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people ...
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، وَحَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، الْقَيْسِيُّ كُلُّهُمْ عَنِ الْمُعْتَمِرِ، - وَاللَّفْظُ لاِبْنِ مُعَاذٍ - حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ قَالَ أَبِي حَدَّثَنَا أَبُو عُثْمَانَ، أَنَّهُ حَدَّثَهُ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ، أَنَّ أَصْحَابَ الصُّفَّةِ، كَانُوا نَاسًا فُقَرَاءَ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ مَرَّةً ‏ "‏ مَنْ كَانَ عِنْدَهُ طَعَامُ اثْنَيْنِ فَلْيَذْهَبْ بِثَلاَثَةٍ وَمَنْ كَانَ عِنْدَهُ طَعَامُ أَرْبَعَةٍ فَلْيَذْهَبْ بِخَامِسٍ بِسَادِسٍ ‏"‏ ‏.‏ أَوْ كَمَا قَالَ ‏.‏ وَإِنَّ أَبَا بَكْرٍ جَاءَ بِثَلاَثَةٍ وَانْطَلَقَ نَبِيُّ اللَّهِ صلى الله عليه وسلم بِعَشَرَةٍ وَأَبُو بَكْرٍ بِثَلاَثَةٍ - قَالَ - فَهُوَ وَأَنَا وَأَبِي وَأُمِّي - وَلاَ أَدْرِي هَلْ قَالَ وَامْرَأَتِي وَخَادِمٌ بَيْنَ بَيْتِنَا وَبَيْتِ أَبِي بَكْرٍ - قَالَ وَإِنَّ أَبَا بَكْرٍ تَعَشَّى عِنْدَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ ثُمَّ لَبِثَ حَتَّى صُلِّيَتِ الْعِشَاءُ ثُمَّ رَجَعَ فَلَبِثَ حَتَّى نَعَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَاءَ بَعْدَ مَا مَضَى مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ قَالَتْ لَهُ امْرَأَتُهُ مَا حَبَسَكَ عَنْ أَضْيَافِكَ - أَوْ قَالَتْ - ضَيْفِكَ قَالَ أَوَمَا عَشَّيْتِهِمْ قَالَتْ أَبَوْا حَتَّى تَجِيءَ قَدْ عَرَضُوا عَلَيْهِمْ فَغَلَبُوهُمْ - قَالَ - فَذَهَبْتُ أَنَا فَاخْتَبَأْتُ وَقَالَ يَا غُنْثَرُ ‏.‏ فَجَدَّعَ وَسَبَّ وَقَالَ كُلُوا لاَ هَنِيئًا ‏.‏ وَقَالَ وَاللَّهِ لاَ أَطْعَمُهُ أَبَدًا - قَالَ - فَايْمُ اللَّهِ مَا كُنَّا نَأْخُذُ مِنْ لُقْمَةٍ إِلاَّ رَبَا مِنْ أَسْفَلِهَا أَكْثَرُ مِنْهَا - قَالَ - حَتَّى شَبِعْنَا وَصَارَتْ أَكْثَرَ مِمَّا كَانَتْ قَبْلَ ذَلِكَ فَنَظَرَ إِلَيْهَا أَبُو بَكْرٍ فَإِذَا هِيَ كَمَا هِيَ أَوْ أَكْثَرُ ‏.‏ قَالَ لاِمْرَأَتِهِ يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا قَالَتْ لاَ وَقُرَّةِ عَيْنِي لَهِيَ الآنَ أَكْثَرُ مِنْهَا قَبْلَ ذَلِكَ بِثَلاَثِ مِرَارٍ - قَالَ - فَأَكَلَ مِنْهَا أَبُو بَكْرٍ وَقَالَ إِنَّمَا كَانَ ذَلِكَ مِنَ الشَّيْطَانِ - يَعْنِي يَمِينَهُ - ثُمَّ أَكَلَ مِنْهَا لُقْمَةً ثُمَّ حَمَلَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَصْبَحَتْ عِنْدَهُ - قَالَ - وَكَانَ بَيْنَنَا وَبَيْنَ قَوْمٍ عَقْدٌ فَمَضَى الأَجَلُ فَعَرَّفْنَا اثْنَا عَشَرَ رَجُلاً مَعَ كُلِّ رَجُلٍ مِنْهُمْ أُنَاسٌ اللَّهُ أَعْلَمُ كَمْ مَعَ كُلِّ رَجُلٍ إِلاَّ أَنَّهُ بَعَثَ مَعَهُمْ فَأَكَلُوا مِنْهَا أَجْمَعُونَ ‏.‏ أَوْ كَمَا قَالَ ‏.‏
Reference : Sahih Muslim 2057a
In-book reference : Book 36, Hadith 239
USC-MSA web (English) reference : Book 23, Hadith 5106
  (deprecated numbering scheme)
Mishkat al-Masabih 1471
Abu Huraira reported God's Messenger as saying, "There are no days on which God likes better to be worshipped than the ten days of Dhul Hijja. Fasting observed on each of these days is equivalent to a year’s fasting, and prayer during each of these nights is equivalent to prayer during Lailat al-qadr.’* * A night towards the end of Ramadan. See Book 7, Chap. 9. Tirmidhi and Ibn Majah transmitted it, but Tirmidhi said its isnad is weak.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَيَّامٍ أَحَبُّ إِلَى اللَّهِ أَنْ يُتَعَبَّدَ لَهُ فِيهَا مِنْ عَشْرِ ذِي الْحِجَّةِ يَعْدِلُ صِيَامُ كُلِّ يَوْمٍ مِنْهَا بِصِيَامِ سَنَةٍ وَقِيَامُ كُلِّ لَيْلَةٍ مِنْهَا بِقِيَامِ لَيْلَةِ الْقَدْرِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ إِسْنَادُهُ ضَعِيف
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1471
In-book reference : Book 4, Hadith 872
Mishkat al-Masabih 1476
Zaid b. Arqam said the companions of God’s Messenger asked him the significance of these sacrifices and he replied, “It is a custom which has come down from your father Abraham." They asked what reward they would receive for them and he replied, “For every hair you will receive a blessing." They asked about wool, and he replied, “For every strand of wool you will receive a blessing." Ahmad and Ibn Majah transmitted it.
وَعَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: قَالَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَا رَسُولَ اللَّهِ مَا هَذِهِ الْأَضَاحِيُّ؟ قَالَ: «سُنَّةُ أبيكم إِبْرَاهِيم عَلَيْهِ السَّلَام» قَالُوا: فَمَا لَنَا فِيهَا يَا رَسُولَ اللَّهِ؟ قَالَ: «بِكُلِّ شَعْرَةٍ حَسَنَةٌ» . قَالُوا: فَالصُّوفُ يَا رَسُولَ اللَّهِ؟ قَالَ: «بِكُلِّ شَعْرَةٍ مِنَ الصُّوفِ حَسَنَة» رَوَاهُ أَحْمد وَابْن مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1476
In-book reference : Book 4, Hadith 876
Hisn al-Muslim 100
Allāhu lā ilāha illā huwa ‘l-Ḥayyul-Qayyūm, lā ta'khudhuhu sinatun wa lā nawm, lahu mā fis-samāwāti wa māfil-ardh, man dhal-ladhī yashfa`u `indahu illā bi'idhnih, ya`lamu mā bayna aydīhim wa mā khalfahum, wa lā yuḥītūna bishay'im-min `ilmihi illā bimā shā', wasi`a kursiyyuhus-samāwāti wal-ardh, wa lā ya'ūduhu hifẓuhumā, wa huwal-`Aliyyu‘l-`Aẓīm. Allah! There is none worthy of worship but He, the Ever-Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them in this world, and what will happen to them in the Hereafter. And they will never encompass anything of His Knowledge except that which He wills. His Throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. Reference: Al-Baqarah 2:255. Whoever reads this when he lies down to sleep will have a guardian from Allah remain with him and Satan will not be able to come near him until he rises in the morning. See Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 4/487.
((اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء وَسِعَ كُرْسِيُّهُ السَّمَوَاتِ وَالأَرْضَ وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ))
Reference : Hisn al-Muslim 100
Mishkat al-Masabih 363, 364
‘Umar said:
The Prophet saw me standing and passing water and said, "‘Umar, do not pass water standing." So I never did it again. Tirmidhi and Ibn Majah transmitted it. The shaikh and imam Muhyi as-Sunna has given a sound tradition from Hudhaifa who said that the Prophet came to a midden and passed water standing. (Bukhari and Muslim.) It is said that that had a valid reason.
وَعَن عمر قَالَ: رَآنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبُولُ قَائِمًا فَقَالَ: «يَا عُمَرُ لَا تَبُلْ قَائِمًا» فَمَا بُلْتُ قَائِمًا بَعْدُ. رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ قَالَ الشَّيْخُ الْإِمَامُ مُحْيِي السّنة : قد صَحَّ:

عَنْ حُذَيْفَةَ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سباطة قوم فَبَال قَائِما. . قيل: كَانَ ذَلِك لعذر

Reference : Mishkat al-Masabih 363, 364
In-book reference : Book 3, Hadith 75
Mishkat al-Masabih 1670, 1671
Abu Huraira reported God’s messenger as saying, “He who follows a bier and carries it three times has accomplished what is ’due to it from him." Tirmidhi transmitted it, saying that this is a gharib tradition. In Sharh as-sunna it is reported that the Prophet carried the bier of Sa‘d b. Mu'adh between the two poles.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " من تبع جَنَازَة وحلمها ثَلَاثَ مَرَّاتٍ: فَقَدْ قَضَى مَا عَلَيْهِ مِنْ حَقِّهَا ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ

وَقَدْ رَوَى فِي «شَرْحِ السُّنَّةِ» : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَمَلَ جَنَازَةَ سَعْدِ ابْن معَاذ بَين العمودين

  ضَعِيفٌ, ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1670, 1671
In-book reference : Book 5, Hadith 145
Mishkat al-Masabih 3244
She said:
I swear by God that I have seen the Prophet standing at the door of my room when the Abyssinians were playing with spears in the mosque and God’s Messenger was covering me with his cloak in order that I might look over his shoulder* at their sport. He would then stand for my sake till I was the one who departed; so estimate the time a young girl eager for amusement would wait.” * Literally “between his ear and his shoulder.” (Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: وَاللَّهِ لَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُومُ عَلَى بَابِ حُجْرَتِي وَالْحَبَشَةُ يَلْعَبُونَ بِالْحِرَابِ فِي الْمَسْجِدَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتُرُنِي بردائه لِأَنْظُرَ إِلَى لَعِبِهِمْ بَيْنَ أُذُنِهِ وَعَاتِقِهِ ثُمَّ يَقُومُ مِنْ أَجْلِي حَتَّى أَكُونَ أَنَا الَّتِي أَنْصَرِفُ فَاقْدُرُوا قَدْرَ الْجَارِيَةِ الْحَدِيثَةِ السِّنِّ الْحَرِيصَةِ على اللَّهْو
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3244
In-book reference : Book 13, Hadith 162
Sunan Ibn Majah 4031
It was narrated from Anas bin Malik that the Messenger of Allah (saw) said:
“The greatest reward comes with the greatest trial. When Allah loves a people He tests them. Whoever accepts that wins His pleasure but whoever is discontent with that earns His wrath.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ عِظَمُ الْجَزَاءِ مَعَ عِظَمِ الْبَلاَءِ وَإِنَّ اللَّهَ إِذَا أَحَبَّ قَوْمًا ابْتَلاَهُمْ فَمَنْ رَضِيَ فَلَهُ الرِّضَا وَمَنْ سَخِطَ فَلَهُ السُّخْطُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4031
In-book reference : Book 36, Hadith 106
English translation : Vol. 5, Book 36, Hadith 4031
Sunan Ibn Majah 4076
It was narrated from Nawwas bin Sam'an that the Messenger of Allah (saw) said:
"The Muslims will use the bows, arrows and shields of Gog and Magog as firewood, for seven years.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا ابْنُ جَابِرٍ، عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ سَيُوقِدُ الْمُسْلِمُونَ مِنْ قِسِيِّ يَأْجُوجَ وَمَأْجُوجَ وَنُشَّابِهِمْ وَأَتْرِسَتِهِمْ سَبْعَ سِنِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4076
In-book reference : Book 36, Hadith 151
English translation : Vol. 5, Book 36, Hadith 4076
Sunan an-Nasa'i 1158
It was narrated from Al-Qasim who narrated from 'Abdullah-he is Ibn Abdullah bin 'Umar- that:
His father (Ibn 'Umar) said: "One of the sunnahs of the prayer is to hold the right foot upright and point its toes toward the Qiblah, and to sit on the left foot."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ بَكْرِ بْنِ مُضَرَ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ يَحْيَى، أَنَّ الْقَاسِمَ، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ، - وَهُوَ ابْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ - عَنْ أَبِيهِ، قَالَ مِنْ سُنَّةِ الصَّلاَةِ أَنْ تَنْصِبَ، الْقَدَمَ الْيُمْنَى وَاسْتِقْبَالُهُ بِأَصَابِعِهَا الْقِبْلَةَ وَالْجُلُوسُ عَلَى الْيُسْرَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1158
In-book reference : Book 12, Hadith 130
English translation : Vol. 2, Book 12, Hadith 1159
Sunan an-Nasa'i 1592
Wahb bin Kaisan said:
"Eid and Jumu'ah fell on the same day during the time of Ibn Az-Zubair, so he delayed going out until the sun had risen quite high. Then he went out and delivered a Khutbah, and he made the Khutbah lengthy. Then he came down and prayed, and he did not lead the people in praying jumu'ah that day. Mention of that was made to Ibn 'Abbas and he said: 'He has followed the sunnah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي وَهْبُ بْنُ كَيْسَانَ، قَالَ اجْتَمَعَ عِيدَانِ عَلَى عَهْدِ ابْنِ الزُّبَيْرِ فَأَخَّرَ الْخُرُوجَ حَتَّى تَعَالَى النَّهَارُ ثُمَّ خَرَجَ فَخَطَبَ فَأَطَالَ الْخُطْبَةَ ثُمَّ نَزَلَ فَصَلَّى وَلَمْ يُصَلِّ لِلنَّاسِ يَوْمَئِذٍ الْجُمُعَةَ ‏.‏ فَذُكِرَ ذَلِكَ لاِبْنِ عَبَّاسٍ فَقَالَ أَصَابَ السُّنَّةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1592
In-book reference : Book 19, Hadith 37
English translation : Vol. 2, Book 19, Hadith 1593
Sunan an-Nasa'i 3379
It was narrated that 'Aishah said:
"The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine."
أَخْبَرَنَا أَحْمَدُ بْنُ سَعْدِ بْنِ الْحَكَمِ بْنِ أَبِي مَرْيَمَ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، قَالَ أَخْبَرَنِي عُمَارَةُ بْنُ غَزِيَّةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهِيَ بِنْتُ سِتِّ سِنِينَ وَبَنَى بِهَا وَهِيَ بِنْتُ تِسْعٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3379
In-book reference : Book 26, Hadith 184
English translation : Vol. 4, Book 26, Hadith 3381
Sahih Muslim 1926 b

It has been narrated (through another chain of transmitters) on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

When you travel (through a land) where there is plenty of vegetation, you should (go slow and) give the camels a chance to enjoy the benefit of the earth. When you travel (through a land) where there is scarcity of vegetation, you should hasten with them (so that you may be able to cross that land while your animals ore still in a good condition of health). When you make a halt for the night, avoid (doing so on) the road, for the tracks are the pathways of wild beasts or the abode of noxious little animals.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا سَافَرْتُمْ فِي الْخِصْبِ فَأَعْطُوا الإِبِلَ حَظَّهَا مِنَ الأَرْضِ وَإِذَا سَافَرْتُمْ فِي السَّنَةِ فَبَادِرُوا بِهَا نِقَيَهَا وَإِذَا عَرَّسْتُمْ فَاجْتَنِبُوا الطَّرِيقَ فَإِنَّهَا طُرُقُ الدَّوَابِّ وَمَأْوَى الْهَوَامِّ بِاللَّيْلِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1926b
In-book reference : Book 33, Hadith 255
USC-MSA web (English) reference : Book 20, Hadith 4724
  (deprecated numbering scheme)
Sahih Muslim 1144 a

Abu Huraira (Allah be pleased with him) reported the Apostle of Allah (may peace be upon him) as saying:

None among you should observe fast on Friday, but only that he observes fast before it and after it.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي، هُرَيْرَةَ - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَصُمْ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ إِلاَّ أَنْ يَصُومَ قَبْلَهُ أَوْ يَصُومَ بَعْدَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1144a
In-book reference : Book 13, Hadith 189
USC-MSA web (English) reference : Book 6, Hadith 2545
  (deprecated numbering scheme)
Sahih Muslim 1536 v

This hadith has been narrated on the authority of A'mash with the same chain of transmitters, but with a slight change of words.

وَحَدَّثَنِيهِ حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا أَبُو الْجَوَّابِ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ ‏ "‏ فَلْيَزْرَعْهَا أَوْ فَلْيُزْرِعْهَا رَجُلاً ‏"‏ ‏.‏
Reference : Sahih Muslim 1536v
In-book reference : Book 21, Hadith 126
USC-MSA web (English) reference : Book 10, Hadith 3725
  (deprecated numbering scheme)
Mishkat al-Masabih 1873
Abu Bakr as-Siddiq reported God’s messenger as saying, “A crafty one, a miser, and one who keeps reminding people of what he has given will not enter paradise.” Tirmidhi transmitted it.
وَعَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَدْخُلُ الْجَنَّةَ خِبٌّ وَلَا بَخِيلٌ وَلَا منان» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1873
In-book reference : Book 6, Hadith 100
Mishkat al-Masabih 3822
Abu Huraira reported God’s Messenger as saying, “If you greet all and sundry, provide food, and strike the pates of enemies, you will be made heirs of paradise." Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْشُوا السَّلَامَ وَأَطْعِمُوا الطَّعَامَ وَاضْرِبُوا الْهَامَ تُوَرَّثُوا الْجِنَانَ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حديثٌ غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3822
In-book reference : Book 19, Hadith 35
Mishkat al-Masabih 5621
Abu Huraira reported God's messenger as saying, "He who enters paradise will be in affluent circumstances and will not be destitute, his clothing will not wear out and his youth will not pass away." Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ يَدْخُلُ الْجَنَّةَ يَنْعَمُ وَلَا يَبْأَسُ وَلَا تَبْلَى ثِيَابُهُ وَلَا يفْنى شبابُه» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5621
In-book reference : Book 28, Hadith 94
Mishkat al-Masabih 5638
Abu Huraira reported God's messenger as saying, "The inhabitants of paradise are hairless, beardless and have black eyes, their youth does not pass away and their garments do not wear out." Tirmidhi and Darimi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَهْلُ الْجَنَّةِ جُرْدٌ مُرْدٌ كَحْلَى لَا يَفْنَى شَبَابُهُمْ وَلَا تَبْلَى ثِيَابهمْ» . رَوَاهُ التِّرْمِذِيّ والدارمي
Reference : Mishkat al-Masabih 5638
In-book reference : Book 28, Hadith 110
Jubair bin Mut'am (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The one who severs the ties of kinship will not enter Paradise.” Agreed upon.
وَعَنْ جُبَيْرِ بْنِ مُطْعِمٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا يَدْخُلُ اَلْجَنَّةَ قَاطِعٌ } يَعْنِي: قَاطِعَ رَحِمٍ.‏ مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 19
English translation : Book 16, Hadith 1498
Arabic reference : Book 16, Hadith 1455
Abu Sa'id Khudri (RAA) narrated that the Messenger of Allah (PBUH) said, "The (legal) slaughtering of the fetus is included when its mother is slaughtered." Related by Ahmad and Ibn Hibban graded it as Sahih.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "ذَكَاةُ اَلْجَنِينِ ذَكَاةُ أُمِّهِ" } رَوَاهُ أَحْمَدُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ (1758)‏ .‏
Sunnah.com reference : Book 12, Hadith 25
English translation : Book 12, Hadith 1383
Arabic reference : Book 12, Hadith 1343
Mishkat al-Masabih 1527
Thauban reported God’s messenger as saying, “When a Muslim pays a sick visit to his brother Muslim he continues to gather the fruits of paradise till he returns.” Muslim transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمُسْلِمَ إِذَا عَادَ أَخَاهُ الْمُسلم لم يزل فِي خُرْفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1527
In-book reference : Book 5, Hadith 5
Mishkat al-Masabih 2787
Abu Bakr reported God’s Messenger as saying, “Nobody which has been nourished with what is unlawful will enter paradise.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْجَنَّةَ جَسَدٌ غُذِّيَ بالحرَامِ» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2787
In-book reference : Book 11, Hadith 29
Mishkat al-Masabih 2921
Thauban reported God’s Messenger as saying, “If anyone dies free from pride, unfaithfulness regarding spoil, and debt, he will enter paradise.” Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ وَهُوَ بَرِيءٌ مِنَ الْكِبْرِ وَالْغُلُولِ وَالدَّيْنِ دَخَلَ الْجَنَّةَ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَه والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2921
In-book reference : Book 11, Hadith 157
Mishkat al-Masabih 3030
Abu ‘Uthman an-Nahdi reported God’s Messenger as saying, "When one of you is given basil he must not reject it, for it has come forth from paradise.” Tirmidhi transmitted it in mursal form.
وَعَن أَبِي عُثْمَانَ النَّهْدَيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا أعْطى أحدكُم الرَّيْحَانَ فَلَا يَرُدُّهُ فَإِنَّهُ خَرَجَ مِنَ الْجَنَّةِ» . رَوَاهُ التِّرْمِذِيّ مُرْسلا
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3030
In-book reference : Book 11, Hadith 264
Riyad as-Salihin 1220
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When Ramadan begins, the gates of Jannah are opened, the gates of Hell are closed, and the devils are chained."

[Al-Bukhari and Muslim].

وعنه رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إذا جاء رمضان فتحت أبواب الجنة، وغلقت أبواب النار، وصفدت الشياطين‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1220
In-book reference : Book 8, Hadith 230
Al-Adab Al-Mufrad 114
Abu Dharr reported that the Prophet, may Allah bless him and grant him peace, said, "Abu Dharr! If you cook some stew, make a lot of it and fulfil your duty to your neighbours (or divide it among your neighbours)."
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ‏:‏ حَدَّثَنَا أَبُو عَبْدِ الصَّمَدِ الْعَمِّيُّ، قَالَ‏:‏ حَدَّثَنَا أَبُو عِمْرَانَ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ قَالَ‏:‏ قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ يَا أَبَا ذَرٍّ، إِذَا طَبَخْتَ مَرَقَةً فَأَكْثِرْ مَاءَ الْمَرَقَةِ، وَتَعَاهَدْ جِيرَانَكَ، أَوِ اقْسِمْ فِي جِيرَانِكَ‏.‏
Reference : Al-Adab Al-Mufrad 114
In-book reference : Book 6, Hadith 0
English translation : Book 6, Hadith 114
Sunan Ibn Majah 2755
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“Going out in the morning in the cause of Allah, or in the evening, is more virtuous than the world and what is in it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ غَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2755
In-book reference : Book 24, Hadith 3
English translation : Vol. 4, Book 24, Hadith 2755
Sunan Abi Dawud 10

Narrated Ma'qil ibn AbuMa'qil al-Asadi:

The Messenger of Allah (saws) has forbidden us to face the two qiblahs at the time of urination or excretion.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِي زَيْدٍ، عَنْ مَعْقِلِ بْنِ أَبِي مَعْقِلٍ الأَسَدِيِّ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَسْتَقْبِلَ الْقِبْلَتَيْنِ بِبَوْلٍ أَوْ غَائِطٍ ‏.‏ قَالَ أَبُو دَاوُدَ وَأَبُو زَيْدٍ هُوَ مَوْلَى بَنِي ثَعْلَبَةَ ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 10
In-book reference : Book 1, Hadith 10
English translation : Book 1, Hadith 10
Sahih Muslim 345

Abu Sa'id al-Khudri reported:

The Messenger of Allah (may peace be upon him) happened to pass by (the house) of a man amongst the Ansar, and he sent for him. He came out and water was trickling down from his head. Upon this he (the Holy Prophet) said: Perhaps we put you to haste. He said: Yes. Messenger of Allah. He (the Holy Prophet) said: When you made haste or semen is not emitted, bathing is not obligatory for you, but ablution is binding. Ibn Bashshir has narrated it with a minor alteration.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَكْوَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ فَأَرْسَلَ إِلَيْهِ فَخَرَجَ وَرَأْسُهُ يَقْطُرُ فَقَالَ ‏"‏ لَعَلَّنَا أَعْجَلْنَاكَ ‏"‏ ‏.‏ قَالَ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِذَا أُعْجِلْتَ أَوْ أَقْحَطْتَ فَلاَ غُسْلَ عَلَيْكَ وَعَلَيْكَ الْوُضُوءُ ‏"‏ ‏.‏ وَقَالَ ابْنُ بَشَّارٍ ‏"‏ إِذَا أُعْجِلْتَ أَوْ أُقْحِطْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 345
In-book reference : Book 3, Hadith 100
USC-MSA web (English) reference : Book 3, Hadith 676
  (deprecated numbering scheme)
Sunan Ibn Majah 167
'Ubaidah narrated from 'Ali bin Abu Talib,:
That he mentioned the Khawarij, and said: "Among them there will be a man with a defective hand, or a short hand, or small hand. If you were to exercise restraint (i.e., not become overjoyed), I would tell you of what Allah has promised upon the lips of Muhammed for those who kill them." I ('Ubaidah) said: "Did you hear that from Muhammed?" He said: "Yes, by the Lord of the Ka'bah!' - three times."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ وَذَكَرَ الْخَوَارِجَ فَقَالَ فِيهِمْ رَجُلٌ مُخْدَجُ الْيَدِ أَوْ مُودَنُ الْيَدِ أَوْ مُثْدَنُ الْيَدِ وَلَوْلاَ أَنْ تَبْطَرُوا لَحَدَّثْتُكُمْ بِمَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ ‏.‏ قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ قَالَ إِي وَرَبِّ الْكَعْبَةِ ‏.‏ ثَلاَثَ مَرَّاتٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 167
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 167
Jami` at-Tirmidhi 1255 b

Another chain of narration with similar meaning.

[Abu 'Eisa said:

] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They did not think that an embellished (silver-gilded) sword could be sold for Dirham, nor a silver-plated waist-band, or something similar, until it (the silver) was distinguished and separated. This is the view of Ibn al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq.

Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted that.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ أَبِي شُجَاعٍ، سَعِيدِ بْنِ يَزِيدَ بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لَمْ يَرَوْا أَنْ يُبَاعَ السَّيْفُ مُحَلًّى أَوْ مِنْطَقَةٌ مُفَضَّضَةٌ أَوْ مِثْلُ هَذَا بِدَرَاهِمَ حَتَّى يُمَيَّزَ وَيُفَصَّلَ ‏.‏ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ذَلِكَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ ‏.‏
Reference : Jami` at-Tirmidhi 1255 b
In-book reference : Book 14, Hadith 56
English translation : Vol. 1, Book 12, Hadith 1255
Sunan an-Nasa'i 3565
It was narrated that Abu Wahb, who was a Companion of the Prophet, said:
"The Messenger of Allah said: 'Call (your children) by the names of the prophets. And the most beloved names to Allah, the Mighty and Sublime, are 'Abdullah and 'Abdur-Rahman. Keep horses; wipe their forelocks and posteriors, and prepare them for Jihad, but do not prepare them to seek vengeance for people killed during the Jahiliyyah. You should seek out Kumait, horses with a white mark on the face and white feet, or red with a white mark on the face and white feet, or black with a white mark on the face and white feet.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا أَبُو أَحْمَدَ الْبَزَّازُ، هِشَامُ بْنُ سَعِيدٍ الطَّالْقَانِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُهَاجِرٍ الأَنْصَارِيُّ، عَنْ عَقِيلِ بْنِ شَبِيبٍ، عَنْ أَبِي وَهْبٍ، - وَكَانَتْ لَهُ صُحْبَةٌ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَسَمَّوْا بِأَسْمَاءِ الأَنْبِيَاءِ وَأَحَبُّ الأَسْمَاءِ إِلَى اللَّهِ عَزَّ وَجَلَّ عَبْدُ اللَّهِ وَعَبْدُ الرَّحْمَنِ وَارْتَبِطُوا الْخَيْلَ وَامْسَحُوا بِنَوَاصِيهَا وَأَكْفَالِهَا وَقَلِّدُوهَا وَلاَ تُقَلِّدُوهَا الأَوْتَارَ وَعَلَيْكُمْ بِكُلِّ كُمَيْتٍ أَغَرَّ مُحَجَّلٍ أَوْ أَشْقَرَ أَغَرَّ مُحَجَّلٍ أَوْ أَدْهَمَ أَغَرَّ مُحَجَّلٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3565
In-book reference : Book 28, Hadith 5
English translation : Vol. 4, Book 28, Hadith 3595
Sahih Muslim 2799

Ubayy b. Ka'b reported that the words of Allah, the Exalted and Glorious:

" We will, surely, make them taste the lesser punishment before the severer punishment (that haply they may return)" (xxxii. 21) imply the torments of the world. (victory of) Rome, seizing (of the Meccans), or smoke. And Shalba was in doubt about seizing or smoke.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أُبَىِّ، بْنِ كَعْبٍ فِي قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الأَدْنَى دُونَ الْعَذَابِ الأَكْبَرِ‏}‏ قَالَ مَصَائِبُ الدُّنْيَا وَالرُّومُ وَالْبَطْشَةُ أَوِ الدُّخَانُ ‏.‏ شُعْبَةُ الشَّاكُّ فِي الْبَطْشَةِ أَوِ الدُّخَانِ ‏.‏
Reference : Sahih Muslim 2799
In-book reference : Book 52, Hadith 26
USC-MSA web (English) reference : Book 39, Hadith 6723
  (deprecated numbering scheme)
Sahih Muslim 2468 b

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، أَنْبَأَنِي أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِثَوْبِ حَرِيرٍ ‏.‏ فَذَكَرَ الْحَدِيثَ ثُمَّ قَالَ ابْنُ عَبْدَةَ أَخْبَرَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ حَدَّثَنِي قَتَادَةُ عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ هَذَا أَوْ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 2468b
In-book reference : Book 44, Hadith 179
USC-MSA web (English) reference : Book 31, Hadith 6037
  (deprecated numbering scheme)