لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4214 |
In-book reference | : Book 21, Hadith 51 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4014 |
In-book reference | : Book 19, Hadith 225 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 135 |
In-book reference | : Book 7, Hadith 7 |
English translation | : Book 7, Hadith 135 |
Reference | : Bulugh al-Maram 111 |
In-book reference | : Book 1, Hadith 133 |
English translation | : Book 1, Hadith 119 |
Sunnah.com reference | : Book 2, Hadith 96 |
English translation | : Book 2, Hadith 227 |
Arabic reference | : Book 2, Hadith 229 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 259 |
In-book reference | : Introduction, Hadith 259 |
Narrated Abu 'Is-haq:
I heard Al-Bara' narrating when a man came and said to him, "O Abu '`Umara! Did you flee on the day (of the battle) of Hunain?" Al-Bara' replied, "I testify that the Prophet did not flee, but the hasty people hurried away and the people of Hawazin threw arrows at them. At that time, Abu Sufyan bin Al-Harith was holding the white mule of the Prophet by the head, and the Prophet was saying, "I am the Prophet undoubtedly: I am the son of `Abdul-Muttalib."
Reference | : Sahih al-Bukhari 4315 |
In-book reference | : Book 64, Hadith 346 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 605 |
(deprecated numbering scheme) |
Narrated `Amr bin Yahya:
(on the authority of his father) `Abdullah bin Zaid poured water on his hands from a utensil containing water and washed them and then with one handful of water he rinsed his mouth and cleaned his nose by putting water in it and then blowing it out. He repeated it thrice. He, then, washed his hands and forearms up to the elbows twice and passed wet hands over his head, both forwards and backwards, and washed his feet up to the ankles and said, "This is the ablution of Allah's Apostle."
Reference | : Sahih al-Bukhari 191 |
In-book reference | : Book 4, Hadith 57 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 190 |
(deprecated numbering scheme) |
Narrated Maimuna:
I placed water for the bath of the Prophet and he poured water with his right hand on his left and washed them. Then he washed his private parts and rubbed his hands on the ground, washed them with water, rinsed his mouth and washed his nose by putting water in it and blowing it out, washed his face and poured water on his head. He withdrew from that place and washed his feet. A piece of cloth (towel) was given to him but he did not use it.
Reference | : Sahih al-Bukhari 259 |
In-book reference | : Book 5, Hadith 12 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 259 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
"Allah's Apostle in his fatal illness came out with a piece of cloth tied round his head and sat on the pulpit. After thanking and praising Allah he said, "There is no one who had done more favor to me with life and property than Abu Bakr bin Abi Quhafa. If I were to take a Khalil, I would certainly have taken Abu- Bakr but the Islamic brotherhood is superior. Close all the small doors in this mosque except that of Abu Bakr."
Reference | : Sahih al-Bukhari 467 |
In-book reference | : Book 8, Hadith 115 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 456 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say "Allah is greater" in the prayer whenever he lowered himself and raised himself.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he would raise them less than that.
Sunnah.com reference | : Book 3, Hadith 21 |
USC-MSA web (English) reference | : Book 3, Hadith 21 |
Arabic reference | : Book 3, Hadith 167 |
Yahya related to me from Malik from Humayd bin Qays from Mujahid Abu'l Hajjaj from Ibn Abi Layla from Kab ibn Ujra that the Messenger of Allah, may Allah bless him and grant him peace, said to him, "Perhaps your pests are troubling you?" He replied that indeed they were, and the Messenger of Allah, may Allah bless him and grant him peace, said, "Shave your head and fast three days or feed six poor men or sacrifice a sheep."
USC-MSA web (English) reference | : Book 20, Hadith 247 |
Arabic reference | : Book 20, Hadith 944 |
Narrated Sahl bin Sa`d:
A man peeped through a round hole into the dwelling place of the Prophet, while the Prophet had a Midray (an iron comb) with which he was scratching his head. the Prophet said, " Had known you were looking (through the hole), I would have pierced your eye with it (i.e., the comb)." Verily! The order of taking permission to enter has been enjoined because of that sight, (that one should not look unlawfully at the state of others). (See Hadith No. 807, Vol. 7)
Reference | : Sahih al-Bukhari 6241 |
In-book reference | : Book 79, Hadith 15 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 258 |
(deprecated numbering scheme) |
Narrated `Aisha:
When the Prophet became ill, some of his wives talked about a church which they had seen in Ethiopia and it was called Mariya. Um Salma and Um Habiba had been to Ethiopia, and both of them narrated its (the Church's) beauty and the pictures it contained. The Prophet raised his head and said, "Those are the people who, whenever a pious man dies amongst them, make a place of worship at his grave and then they make those pictures in it. Those are the worst creatures in the Sight of Allah."
Reference | : Sahih al-Bukhari 1341 |
In-book reference | : Book 23, Hadith 96 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 425 |
(deprecated numbering scheme) |
Narrated `Aisha:
When Allah's Apostle returned on the day (of the battle) of Al-Khandaq (i.e. Trench), he put down his arms and took a bath. Then Gabriel whose head was covered with dust, came to him saying, "You have put down your arms! By Allah, I have not put down my arms yet." Allah's Apostle said, "Where (to go now)?" Gabriel said, "This way," pointing towards the tribe of Bani Quraiza. So Allah's Apostle went out towards them .
Reference | : Sahih al-Bukhari 2813 |
In-book reference | : Book 56, Hadith 29 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 68 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that when a person who was in the state of Ihram was in the company of the Messenger of Allah (may peace be upon him), his camel broke his neckand he died. Upon this the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1206g |
In-book reference | : Book 15, Hadith 106 |
USC-MSA web (English) reference | : Book 7, Hadith 2751 |
(deprecated numbering scheme) |
Anas b. Malik (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) threw stones at Jamrat al-'Aqaba. He then want to his sacrificial animal and sacrificed it, and there was sitting the barber, and he pointed with his hand towards his head, and he shaved the right half of it, and he (the Holy Prophet) distributed them (the hair) among those who were near him. And he again said:
Reference | : Sahih Muslim 1305c |
In-book reference | : Book 15, Hadith 358 |
USC-MSA web (English) reference | : Book 7, Hadith 2993 |
(deprecated numbering scheme) |
Anas b. Malik (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1305d |
In-book reference | : Book 15, Hadith 359 |
USC-MSA web (English) reference | : Book 7, Hadith 2994 |
(deprecated numbering scheme) |
A'isha reported that a woman from the Ansar married her daughter who had lost her hair because of illness. She came to Allah's Apostle (may peace be upon him) and said:
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ، بِهَذَا الإِسْنَادِ وَقَالَ " لُعِنَ الْمُوصِلاَتُ " .
Reference | : Sahih Muslim 2123b, c |
In-book reference | : Book 37, Hadith 179 |
USC-MSA web (English) reference | : Book 24, Hadith 5299 |
(deprecated numbering scheme) |
Sahl b. Sa'd as-Sa'idi reported that a person peeped through the hole of the door of Allah's Messenger (may peace be upon him) and he had with him some pointed thing with which he had been adjusting (the hair of his head). Allah's Messenger (may peace be upon him) said to him:
Reference | : Sahih Muslim 2156b |
In-book reference | : Book 38, Hadith 54 |
USC-MSA web (English) reference | : Book 25, Hadith 5367 |
(deprecated numbering scheme) |
Anas reported that Allah's Messenger (may peace be upon him) took hold of his sword on the Day of Uhud and said:
Reference | : Sahih Muslim 2470 |
In-book reference | : Book 44, Hadith 183 |
USC-MSA web (English) reference | : Book 31, Hadith 6040 |
(deprecated numbering scheme) |
Salama b. Abd al-Rahman narrated it on the authority of A'isha that when the Messenger of Allah (may peace be upon him) took a bath, he started from the right hand and poured water over it and washed it, and then poured water on the impurity with the right band and washed it away with the help of the left hand. and after having removed it, he poured water on his head. A'isha said:
Reference | : Sahih Muslim 321a |
In-book reference | : Book 3, Hadith 51 |
USC-MSA web (English) reference | : Book 3, Hadith 627 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3402 |
In-book reference | : Book 48, Hadith 33 |
English translation | : Vol. 6, Book 45, Hadith 3402 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1057 |
In-book reference | : Book 12, Hadith 29 |
English translation | : Vol. 2, Book 12, Hadith 1058 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1059 |
In-book reference | : Book 12, Hadith 31 |
English translation | : Vol. 2, Book 12, Hadith 1060 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1225 |
In-book reference | : Book 13, Hadith 47 |
English translation | : Vol. 2, Book 13, Hadith 1226 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1263 |
In-book reference | : Book 13, Hadith 85 |
English translation | : Vol. 2, Book 13, Hadith 1264 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1607 |
In-book reference | : Book 20, Hadith 10 |
English translation | : Vol. 2, Book 20, Hadith 1608 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2930 |
In-book reference | : Book 24, Hadith 313 |
English translation | : Vol. 3, Book 24, Hadith 2933 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1863 |
In-book reference | : Book 21, Hadith 46 |
English translation | : Vol. 3, Book 21, Hadith 1864 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4005 |
In-book reference | : Book 37, Hadith 40 |
English translation | : Vol. 5, Book 37, Hadith 4010 |
Grade: | Sahih Muttafaq 'alay (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 112 |
In-book reference | : Book 15, Hadith 2 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4340 |
In-book reference | : Book 39, Hadith 50 |
English translation | : Book 38, Hadith 4326 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1823 |
In-book reference | : Book 11, Hadith 103 |
English translation | : Book 10, Hadith 1819 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 23 |
In-book reference | : Introduction, Hadith 23 |
English translation | : Vol. 1, Book 1, Hadith 23 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 541 |
In-book reference | : Book 1, Hadith 275 |
English translation | : Vol. 1, Book 1, Hadith 541 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2595 |
In-book reference | : Book 20, Hadith 63 |
English translation | : Vol. 3, Book 20, Hadith 2595 |
(One of the narrators) Mutarrif said: "I said to Amir: 'Was that during Ramadan?' He said: 'In Ramadan and at other times.'"
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1703 |
In-book reference | : Book 7, Hadith 66 |
English translation | : Vol. 1, Book 7, Hadith 1703 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2929 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 4, Book 25, Hadith 2929 |
Another chain reports the same except a different verb was used for the break of the neck and he said "do not bring him near perfume, for he will be raised on the Day of Resurrection reciting the Talbiyah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ إِلاَّ أَنَّهُ قَالَ أَعْقَصَتْهُ رَاحِلَتُهُ . وَقَالَ " لاَ تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3084 |
In-book reference | : Book 25, Hadith 203 |
English translation | : Vol. 4, Book 25, Hadith 3084 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 1197 |
In-book reference | : Book 5, Hadith 606 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2688 |
In-book reference | : Book 10, Hadith 178 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1504 |
In-book reference | : Book 4, Hadith 903 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3965 |
In-book reference | : Book 19, Hadith 177 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 912 |
In-book reference | : Book 39, Hadith 6 |
English translation | : Book 39, Hadith 912 |
Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out.
Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it."
Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies."
Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it.
It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.
USC-MSA web (English) reference | : Book 25, Hadith 8 |
Arabic reference | : Book 25, Hadith 1060 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 936 |
In-book reference | : Book 11, Hadith 61 |
English translation | : Vol. 2, Book 11, Hadith 937 |
Rabah said:
I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman (for a decision). I think Mahdi said these words. He inquired from both of them, and they acknowledged (the facts).
He then said to them: Do you agree that I take the decision about you, which the Messenger of Allah (saws) had taken? The Messenger of Allah (saws) decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him, for they were slaves.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2275 |
In-book reference | : Book 13, Hadith 101 |
English translation | : Book 12, Hadith 2268 |
A similar report (as above) was narrated from Ibn Abu Kabshah, from his father, from the Prophet (saw).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنِ ابْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُفَضَّلٍ، عَنْ ...
Grade: | Sahih, Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4228 |
In-book reference | : Book 37, Hadith 129 |
English translation | : Vol. 5, Book 37, Hadith 4228 |
Grade: | Da'if (Darussalam)because Rabah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 502 |
In-book reference | : Book 4, Hadith 95 |
Narrated Abu Musa:
The Prophet was asked about things which he did not like, but when the questioners insisted, the Prophet got angry. He then said to the people, "Ask me anything you like." A man asked, "Who is my father?" The Prophet replied, "Your father is Hudhafa." Then another man got up and said, "Who is my father, O Allah's Apostle ?" He replied, "Your father is Salim, Maula (the freed slave) of Shaiba." So when `Umar saw that (the anger) on the face of the Prophet he said, "O Allah's Apostle! We repent to Allah (Our offending you).
Reference | : Sahih al-Bukhari 92 |
In-book reference | : Book 3, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 92 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Not to wish to be the like of except the like of two men: a man whom Allah has given the Qur'an and he recites it during the hours of the night and the hours of the day, in which case one may say, "If I were given the same as this man has been given, I would do the same as he is doing.' The other is a man whom Allah has given wealth and he spends it in the right way, in which case one may say, 'If I were given the same as he has been given, I would do the same as he is doing."
Reference | : Sahih al-Bukhari 7528 |
In-book reference | : Book 97, Hadith 153 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 619 |
(deprecated numbering scheme) |
Ubida b. as-Samit reported:
Reference | : Sahih Muslim 1709a |
In-book reference | : Book 29, Hadith 64 |
USC-MSA web (English) reference | : Book 17, Hadith 4235 |
(deprecated numbering scheme) |
It has been narrated on the authority of Sulaimin b. Buraida who learnt the tradition from his father. The latter said that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1897a |
In-book reference | : Book 33, Hadith 203 |
USC-MSA web (English) reference | : Book 20, Hadith 4673 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2547 |
In-book reference | : Book 38, Hadith 25 |
English translation | : Vol. 4, Book 12, Hadith 2547 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4560 |
In-book reference | : Book 44, Hadith 112 |
English translation | : Vol. 5, Book 44, Hadith 4564 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 728 |
In-book reference | : Book 4, Hadith 157 |
Narrated Sa`id bin Zaid:
Allah's Apostle said, "The Kam'a (i.e. a kind of edible fungus) is like the Manna (in that it is obtained without effort) and its water is a (medicine) cure for eye trouble."
Reference | : Sahih al-Bukhari 4478 |
In-book reference | : Book 65, Hadith 5 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 5 |
(deprecated numbering scheme) |
Narrated Sa`id Ibn Zaid:
The Prophet said, "Al-Kam'a is like the Mann (sweet resin or gum) (in that it grows naturally without human care) and its water is a cure for the eye diseases."
Reference | : Sahih al-Bukhari 4639 |
In-book reference | : Book 65, Hadith 161 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 163 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "A faithful believer to a faithful believer is like the bricks of a wall, enforcing each other." While (saying that) the Prophet clasped his hands, by interlacing his fingers.
Reference | : Sahih al-Bukhari 481 |
In-book reference | : Book 8, Hadith 128 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 468 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "People are just like camels, out of one hundred, one can hardly find a single camel suitable to ride."
Reference | : Sahih al-Bukhari 6498 |
In-book reference | : Book 81, Hadith 87 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 505 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "The one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example."
Reference | : Sahih al-Bukhari 6975 |
In-book reference | : Book 90, Hadith 22 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 105 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet then clasped his hands with the fingers interlaced (while saying that).
Reference | : Sahih al-Bukhari 2446 |
In-book reference | : Book 46, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 626 |
(deprecated numbering scheme) |
This hadith that the Messenger of Allah (may peace be upon him) used to offer the afternoon prayer like the one narrated above has been transmitted by Anas b. Malik by another chain of transmitters.
Reference | : Sahih Muslim 621b |
In-book reference | : Book 5, Hadith 243 |
USC-MSA web (English) reference | : Book 4, Hadith 1298 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Huraira by another chain of transmitters up to the words:
Reference | : Sahih Muslim 675b |
In-book reference | : Book 5, Hadith 374 |
USC-MSA web (English) reference | : Book 4, Hadith 1429 |
(deprecated numbering scheme) |
Abdullah b. Umar (Allah be pleased with them) reported that the day of 'Ashura was mentioned before the Apostle of Allah (may peace be upon him) and he narrated a hadith like one (narrated above).
Reference | : Sahih Muslim 1126e |
In-book reference | : Book 13, Hadith 152 |
USC-MSA web (English) reference | : Book 6, Hadith 2508 |
(deprecated numbering scheme) |
A hadith like this has been narrated on the authority of Habban with the same chain of transmitters (but with this alteration) that he said:
Reference | : Sahih Muslim 1438b |
In-book reference | : Book 16, Hadith 147 |
USC-MSA web (English) reference | : Book 8, Hadith 3372 |
(deprecated numbering scheme) |
A version of the tradition narrated on the authority of Jabir (but through a different chain of transmitters) mentions the undesirability of coining to one's house like a night visitor, but does not contain the words:
Reference | : Sahih Muslim 715ad |
In-book reference | : Book 33, Hadith 266 |
USC-MSA web (English) reference | : Book 20, Hadith 4731 |
(deprecated numbering scheme) |
Muharib b. Dithar reported a hadith like this on the authority of Ibn 'Umar through a different chain of transmitters. He (the narrator) said:
Reference | : Sahih Muslim 1997k |
In-book reference | : Book 36, Hadith 70 |
USC-MSA web (English) reference | : Book 23, Hadith 4942 |
(deprecated numbering scheme) |
This hadith has been narrated by Shu'ba with the same chain of transmitters. And in the hidith transmitted by Ibn Ja'far (the words are):
Reference | : Sahih Muslim 493b |
In-book reference | : Book 4, Hadith 265 |
USC-MSA web (English) reference | : Book 4, Hadith 998 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 645 |
In-book reference | : Book 7, Hadith 29 |
English translation | : Vol. 2, Book 2, Hadith 645 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1918 |
In-book reference | : Book 27, Hadith 24 |
English translation | : Vol. 4, Book 1, Hadith 1918 |
"The Prophet (saws) liked sweets and honey."
This Hadith is Hasan Sahih Gharib. 'Ali bin Mus-hir reported it from Hisham bin 'Urwah, and there is more stated in the Hadith than this.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1831 |
In-book reference | : Book 25, Hadith 47 |
English translation | : Vol. 3, Book 23, Hadith 1831 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2853 |
In-book reference | : Book 43, Hadith 128 |
English translation | : Vol. 5, Book 41, Hadith 2853 |
[Muslim].
Reference | : Riyad as-Salihin 589 |
In-book reference | : Introduction, Hadith 589 |
[Al-Bukhari and Muslim]
وفي رواية في “الصحيحين” لقلما كان رسول الله صلى الله عليه وسلم يخرج إلا في يوم الخميس.
Reference | : Riyad as-Salihin 956 |
In-book reference | : Book 7, Hadith 1 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1000 |
In-book reference | : Book 8, Hadith 10 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1091 |
In-book reference | : Book 12, Hadith 63 |
English translation | : Vol. 2, Book 12, Hadith 1092 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1764 |
In-book reference | : Book 20, Hadith 167 |
English translation | : Vol. 2, Book 20, Hadith 1765 |
Reference | : Sunan an-Nasa'i 2286 |
In-book reference | : Book 22, Hadith 197 |
English translation | : Vol. 3, Book 22, Hadith 2288 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2140 |
In-book reference | : Book 22, Hadith 51 |
English translation | : Vol. 3, Book 22, Hadith 2142 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5076 |
In-book reference | : Book 48, Hadith 37 |
English translation | : Vol. 6, Book 48, Hadith 5079 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 166 |
In-book reference | : Book 25, Hadith 17 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4346 |
In-book reference | : Book 39, Hadith 56 |
English translation | : Book 38, Hadith 4332 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4797 |
In-book reference | : Book 43, Hadith 25 |
English translation | : Book 42, Hadith 4779 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1513 |
In-book reference | : Book 8, Hadith 98 |
English translation | : Book 8, Hadith 1508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 738 |
In-book reference | : Book 4, Hadith 4 |
English translation | : Vol. 1, Book 4, Hadith 738 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3307 |
In-book reference | : Book 29, Hadith 57 |
English translation | : Vol. 4, Book 29, Hadith 3307 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1331 |
In-book reference | : Book 5, Hadith 529 |
English translation | : Vol. 1, Book 5, Hadith 1331 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1412 |
In-book reference | : Book 5, Hadith 610 |
English translation | : Vol. 1, Book 5, Hadith 1412 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3926 |
In-book reference | : Book 35, Hadith 34 |
English translation | : Vol. 5, Book 35, Hadith 3926 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 12 |
In-book reference | : Book 1, Hadith 12 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 57 |
In-book reference | : Book 1, Hadith 51 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1588 |
In-book reference | : Book 5, Hadith 66 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2237 |
In-book reference | : Book 9, Hadith 14 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 141 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Book 7, Hadith 141 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1271 |
In-book reference | : Book 54, Hadith 13 |
English translation | : Book 54, Hadith 1271 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 503 |
In-book reference | : Book 29, Hadith 13 |
English translation | : Book 29, Hadith 503 |
Reference | : Bulugh al-Maram 575 |
In-book reference | : Book 3, Hadith 44 |
English translation | : Book 3, Hadith 600 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that there was no harm in a man making an advance to another man for food, with a set description and price until a set date, as long as it was not in crops, or dates which had not begun to ripen.
Malik said, "The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date, and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order, and so he revokes the sale, is that he must only take back the silver, gold, or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him, it would be selling food before getting delivery of it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade selling food before getting delivery of it."
Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller, the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food.
Malik said, "The explanation of that is that when the date of delivery comes and the buyer dislikes the food, the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period, or by anything which increases one of them over the other or anything which gives one of them profit, it is not revocation. When either of them do that, revocation becomes a sale. There is an indulgence for revocation, partnership, and transfer, as long as i ncrease, decrease, or deferment does not come into them. If increase, decrease, or deferment comes into it, it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram."
Malik said, "If someone pays in advance for Syrian wheat, there is no harm if he takes a load after the term falls due."
Malik said, "It is the same with whoever advances for any kind of thing. There is no harm in him taking better than whatever he has made an advance for or worse than it after the agreed delivery date. The explanation of that is that if, for instance, a man advances for a certain weight of wheat. There is no harm if he decides to take some barley or Syrian wheat. If he has made an advance for good dates, there is no harm if he decides to take poor quality dates. If he paid in advance for red raisins, there is no harm if he takes black ones, when it happens after the agreed delivery date, and when the measure of what he takes is like the measure of what he paid for in advance."
USC-MSA web (English) reference | : Book 31, Hadith 49 |
Arabic reference | : Book 31, Hadith 1342 |