Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: If anyone prays at night reciting regularly ten verses, he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses, he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses, he will be recorded among those who receive huge rewards.
Abu Dawud said: The name of Ibn Hujairah al-Asghar is 'Abd Allah b. 'Abd al-Rahman b. Hujairah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1398 |
In-book reference | : Book 6, Hadith 28 |
English translation | : Book 6, Hadith 1393 |
Reference | : Sunan Ibn Majah 708 |
In-book reference | : Book 3, Hadith 3 |
English translation | : Vol. 1, Book 3, Hadith 708 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 299 |
In-book reference | : Book 3, Hadith 18 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3318 |
In-book reference | : Book 13, Hadith 232 |
Malik related to me from Hisham ibn Urwa from his father from Yahya ibn Abd ar-Rahman ibn Hatib that some slaves of Hatib stole a she-camel belonging to a man from the Muzayna tribe and they slaughtered it. The case was brought before Umar ibn al-Khattab, and Umar ordered Kathir ibn as-Salt to cut off their hands. Then Umar said to Habib, "I think you must be starving them," and he added, "By Allah! I will make you pay such a fine that it will be heavy for you." He enquired of the man from the Muzayna tribe, "What was the price of your camel?" The Muzayni said, "By Allah, I refused to sell her for 400 dirhams.'' Umar said, ''Give him 800 dirhams."
Yahya said that he heard Malik say, "Doubling the price is not the behaviour of our community. What people have settled on among us is that the man is obliged to pay the value of the camel or animal on the day he took it."
USC-MSA web (English) reference | : Book 36, Hadith 38 |
Arabic reference | : Book 36, Hadith 1441 |
ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 781 |
In-book reference | : Book 33, Hadith 28 |
English translation | : Book 33, Hadith 781 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3266 |
In-book reference | : Book 29, Hadith 16 |
English translation | : Vol. 4, Book 29, Hadith 3266 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5302 |
In-book reference | : Book 48, Hadith 263 |
English translation | : Vol. 6, Book 48, Hadith 5304 |
Narrated `Uthman:
The Prophet said, "The best among you (Muslims) are those who learn the Qur'an and teach it."
Reference | : Sahih al-Bukhari 5027 |
In-book reference | : Book 66, Hadith 49 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 545 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1452 |
In-book reference | : Book 8, Hadith 37 |
English translation | : Book 8, Hadith 1447 |
'Umar b. al-Khattab (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1479a |
In-book reference | : Book 18, Hadith 40 |
USC-MSA web (English) reference | : Book 9, Hadith 3507 |
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Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "The idda of the woman who bleeds constantly is a year."
Malik said, "What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them, she has an idda of three months. If she has a period before the end of the three months, she accepts the period. If another nine months pass without her having a period, she does an idda of three months. If she has a second period before the end of those three months, she accepts the period. If nine months then pass without a period, she does an idda of three months. If she has a third period, the idda of the period is complete. If she does not have a period, she waits three months, and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable."
Malik said, "The sunna with us is that when a man divorces his wife and has the option to return to her, and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her, she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her."
Malik said, "What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim, he is entitled to her as long as she is in her idda. If her idda is finished, he has no access to her. If he remarries her after the end of her idda, however, that is not counted as divorce. Islam removed her from him without divorce."
USC-MSA web (English) reference | : Book 29, Hadith 71 |
Arabic reference | : Book 29, Hadith 1232 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 344 |
In-book reference | : Book 1, Hadith 78 |
English translation | : Vol. 1, Book 1, Hadith 344 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 345 |
In-book reference | : Book 1, Hadith 79 |
English translation | : Vol. 1, Book 1, Hadith 345 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2929 |
In-book reference | : Book 11, Hadith 165 |
Aishah narrated that she wanted to buy Barrirah but (her owners) stipulated that they should have her Wala', so the Prophet (s.a.w) said:
[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Umar and Abu Hurairah. This Hadith is Hasan Sahih, and this is acted upon according to the people of knowledge.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2125 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Vol. 4, Book 5, Hadith 2125 |
Jabir reported that Allah's Apostle (may peace be upqn him) said:
Reference | : Sahih Muslim 2813c |
In-book reference | : Book 52, Hadith 61 |
USC-MSA web (English) reference | : Book 39, Hadith 6756 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2153 |
In-book reference | : Book 32, Hadith 21 |
English translation | : Vol. 4, Book 6, Hadith 2153 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 349 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Vol. 1, Book 3, Hadith 350 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 25 |
In-book reference | : Book 1, Hadith 25 |
English translation | : Book 1, Hadith 25 |
[Abu Dawud, who categorized it as Hasan].
Reference | : Riyad as-Salihin 277 |
In-book reference | : Introduction, Hadith 277 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2570 |
In-book reference | : Book 10, Hadith 64 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 810 |
In-book reference | : Book 4, Hadith 238 |
'Abd al-Rahman b. Abu Bakr reported:
Reference | : Sahih Muslim 2056 |
In-book reference | : Book 36, Hadith 238 |
USC-MSA web (English) reference | : Book 23, Hadith 5105 |
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'A'isha (Allah be pleased with her) reported that her foster-uncle whose name was Aflah sought permission from her (to enter the house) but she observed seclusion from him, and informed Allah's Messenger (may peace be upon him) who said to her:
Reference | : Sahih Muslim 1445i |
In-book reference | : Book 17, Hadith 12 |
USC-MSA web (English) reference | : Book 8, Hadith 3405 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4042 |
In-book reference | : Book 19, Hadith 252 |
Narrated Sulamah bint Ma'qil al-Qasiyyah:
My uncle brought me (to Medina) in the pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore a child, AbdurRahman ibn al-Hubab, to him and he (al-Hubab) then died.
Thereupon his wife said: I swear by Allah, now you will be sold (as a repayment) for his loan.
So I came to the Messenger of Allah (saws) and said: Messenger of Allah! I am a woman of Banu Kharijah Qays ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore AbdurRahman ibn al-Hubab to him. His wife said: I swear by Allah, you will be sold for his loan.
The Messenger of Allah (saws) said: Who is the guardian of al-Hubab?
He was told: His brother, AbulYusr ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me, came to me, and I shall compensate you for her.
She said: They set me free, and when some slaves were brought to the Messenger of Allah (saws), he gave them a slave in compensation for me.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3953 |
In-book reference | : Book 31, Hadith 28 |
English translation | : Book 30, Hadith 3942 |
Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "One of the most evil of people is the two-faced person who shows one face to these people and another face to those people."
Sunnah.com reference | : Book 56, Hadith 21 |
USC-MSA web (English) reference | : Book 56, Hadith 21 |
Arabic reference | : Book 56, Hadith 1834 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3317 |
In-book reference | : Book 47, Hadith 369 |
English translation | : Vol. 5, Book 44, Hadith 3317 |
Anas said:
The Messenger of Allah (saws) was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn al-Muthanna's version has: The Prophet (saws) took the pieces of the bowl, and joined one with the other, and began to collect the food in it, saying: Your mother is jealous. Ibn al-Muthanna added: Eat. They ate till a bowl of the one in whose house he was brought.
Abu Dawud said: We then returned to the version of the tradition of Musaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one (bowl) in his house.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3567 |
In-book reference | : Book 24, Hadith 152 |
English translation | : Book 23, Hadith 3560 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1880 |
In-book reference | : Book 6, Hadith 107 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3505 |
In-book reference | : Book 27, Hadith 117 |
English translation | : Vol. 4, Book 27, Hadith 3535 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5097 |
In-book reference | : Book 48, Hadith 58 |
English translation | : Vol. 6, Book 48, Hadith 5100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2025 |
In-book reference | : Book 10, Hadith 10 |
English translation | : Vol. 3, Book 10, Hadith 2025 |
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) led us 'Isha' prayer at the latter part of the night and when he had concluded it by salutations he stood up and said:
Reference | : Sahih Muslim 2537a |
In-book reference | : Book 44, Hadith 308 |
USC-MSA web (English) reference | : Book 31, Hadith 6160 |
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Narrated `Ali:
Allah's Apostle sent me, Az-Zubair bin Al-Awwam and Abu Marthad Al-Ghanawi, and all of us were horsemen, and he said, "Proceed till you reach Rawdat Khakh, where there is a woman from the pagans carrying a letter sent by Hatib bin Abi Balta'a to the pagans (of Mecca)." So we overtook her while she was proceeding on her camel at the same place as Allah's Apostle told us. We said (to her) "Where is the letter which is with you?" She said, "I have no letter with me." So we made her camel kneel down and searched her mount (baggage etc) but could not find anything. My two companions said, "We do not see any letter." I said, "I know that Allah's Apostle did not tell a lie. By Allah, if you (the lady) do not bring out the letter, I will strip you of your clothes' When she noticed that I was serious, she put her hand into the knot of her waist sheet, for she was tying a sheet round herself, and brought out the letter. So we proceeded to Allah's Apostle with the letter. The Prophet said (to Habib), "What made you o what you have done, O Hatib?" Hatib replied, "I have done nothing except that I believe in Allah and His Apostle, and I have not changed or altered (my religion). But I wanted to do the favor to the people (pagans of Mecca) through which Allah might protect my family and my property, as there is none among your companions but has someone in Mecca through whom Allah protects his property (against harm). The Prophet said, "Habib has told you the truth, so do not say to him (anything) but good." `Umar bin Al-Khattab said, "Verily he has betrayed Allah, His Apostle, and the believers! Allow me to chop his neck off!" The Prophet said, "O `Umar! What do you know; perhaps Allah looked upon the Badr warriors and said, 'Do whatever you like, for I have ordained that you will be in Paradise.'" On that `Umar wept and said, "Allah and His Apostle know best."
Reference | : Sahih al-Bukhari 6259 |
In-book reference | : Book 79, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 276 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3280 |
In-book reference | : Book 26, Hadith 85 |
English translation | : Vol. 4, Book 26, Hadith 3282 |
[Muslim].
Reference | : Riyad as-Salihin 1616 |
In-book reference | : Book 17, Hadith 106 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 706 |
In-book reference | : Book 5, Hadith 139 |
Narrated Aisha, Ummul Mu'minin:
Asma, daughter of AbuBakr, entered upon the Messenger of Allah (saws) wearing thin clothes. The Messenger of Allah (saws) turned his attention from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to his face and hands.
Abu Dawud said: This is a mursal tradition (i.e. the narrator who transmitted it from 'Aishah is missing) Khalid b. Duraik did not see 'Aishah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4104 |
In-book reference | : Book 34, Hadith 85 |
English translation | : Book 33, Hadith 4092 |
Narrated Jarir:
Allah's Apostle said to me. "Will you relieve me from Dhi-al-Khalasa? " Dhi-al-Khalasa was an idol which the people used to worship and it was called Al-Ka`ba al Yamaniyya. I said, "O Allah's Apostle I am a man who can't sit firm on horses." So he stroked my chest (with his hand) and said, "O Allah! Make him firm and make him a guiding and well-guided man." So I went out with fifty (men) from my tribe of Ahrnas. (The sub-narrator, Sufyan, quoting Jarir, perhaps said, "I went out with a group of men from my nation.") and came to Dhi-al-Khalasa and burnt it, and then came to the Prophet and said, "O Allah's Apostle! I have not come to you till I left it like a camel with a skin disease." The Prophet then invoked good upon Ahmas and their cavalry (fighters).
Reference | : Sahih al-Bukhari 6333 |
In-book reference | : Book 80, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 345 |
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Sa'id ibn al-Musayyab said:
Umar said to him: The Ka'bah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah (saws) say: An oath or vow to disobey the Lord, or to break ties of relationship or about something over which one has no control is not binding on you.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3272 |
In-book reference | : Book 22, Hadith 31 |
English translation | : Book 21, Hadith 3266 |
Abu Ishaq reported:
Reference | : Sahih Muslim 1480n |
In-book reference | : Book 18, Hadith 58 |
USC-MSA web (English) reference | : Book 9, Hadith 3524 |
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Malik said, "The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third, a fourth, a half, or any share after his death, is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master, the master is a testator and the testator only has access to free what he can take from his property, being the third of the property he is allowed to bequeath, and the rest of the slave is not free because the man's property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala' established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala' was confirmed. That is not to be borne by another's property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man's property because there is no harm in that to the inheritors."
Malik said, "If a man frees a third of his slave while he is critically ill, he must complete the emancipation so all of him is free from him, if it is within the third of his property that he has access to, because he is not treated in the same way as a man who frees a third of a slave after his death, because had the one who freed a third of his slave after his death lived, he could have cancelled it and the slave's being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness, would still have to free all of him if he lived. If he died, the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property."
USC-MSA web (English) reference | : Book 38, Hadith 1 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3705 |
In-book reference | : Book 33, Hadith 49 |
English translation | : Vol. 5, Book 33, Hadith 3705 |
Malik b. al-Huwairith said that the Prophet( may peace be upon him) told him or some of his companions:
The version narrated by Maslamah goes : He said: On that day we were almost equal in knowledge.
The version narrated by Isma’il says: Khalid said: I said to Abu Qilabah: where is the Qur’an(i.e. why did the Prophet(may peace be upon him) not say: The one who knows the Qur’an most should act as imam)? He replied: Both of them were equal in the knowledge of the Qur’an.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 589 |
In-book reference | : Book 2, Hadith 199 |
English translation | : Book 2, Hadith 589 |
Narrated 'Abdullah bin 'Amr:
The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."
Reference | : Sahih al-Bukhari 10 |
In-book reference | : Book 2, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 10 |
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Narrated AbuHurayrah:
(This is Ma'mar's version which is more accurate.) A man and a woman of the Jews committed fornication.
Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (saws) who was sitting in the mosque among his companions.
They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school.
He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married?
They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent.
When the Prophet (saws) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication).
The Prophet (saws) said: So when did you lessen the severity of Allah's command? He said:
A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them.
The Prophet (saws) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death.
Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4450 |
In-book reference | : Book 40, Hadith 100 |
English translation | : Book 39, Hadith 4435 |
'Alqama reported:
Reference | : Sahih Muslim 1400a |
In-book reference | : Book 16, Hadith 1 |
USC-MSA web (English) reference | : Book 8, Hadith 3231 |
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It has been narrated on the authority of Anas that, on the Day of Hunain. Umm Sulaim took out a dagger she had in her possession. Abiu Talha saw her and said:
Reference | : Sahih Muslim 1809a, b |
In-book reference | : Book 32, Hadith 163 |
USC-MSA web (English) reference | : Book 19, Hadith 4453 |
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Malik said, "The generally agreed on wayof doing things among us is that when there are no full siblings with them, half-siblings by the father take the position of full siblings. Their males are like the males of the full siblings, and their females are like their females except in the case where the half-siblings by the mother and the full siblings share, because they are not offspring of the mother who joins these."
Malik said, "If there are both full siblings and half-siblings by the father and there is a male among the full siblings none of the half-siblings by the father have any inheritance. If there is one or more females in the full siblings and there is no male with them, the one full sister gets a half, and the half sister by the father gets a sixth, completing the two-thirds. If there is a male with the half-sisters by the father, they have no share. The people of fixed shares are given their shares and if there is something left after that it is divided between the half-siblings by the father. The male has the portion of two females. If there is nothing left over, they get nothing. If the full siblings consist of two or more females, they get two-thirds, and the half-sisters by the father get nothing with them unless there is a half-brother by the father with them. If there is a half-brother by the father with them, the people of fixed shares are given their shares and if there is something left over after that, it is divided between the half- siblings by the father. The male gets the portion of two females. If there is nothing left over, they get nothing. Half-siblings by the mother, full-siblings, and half-siblings by the father, each have a sixth (when they are onlyone). Two and more share a third. The male has the same portion as the female. They are in the same position in it."
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Narrated Anas:
A bowl of water was brought to the Prophet while he was at Az-Zawra. He placed his hand in it and the water started flowing among his fingers. All the people performed ablution (with that water). Qatada asked Anas, "How many people were you?" Anas replied, "Three hundred or nearly three hundred."
Reference | : Sahih al-Bukhari 3572 |
In-book reference | : Book 61, Hadith 81 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 772 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3929 |
In-book reference | : Book 31, Hadith 4 |
English translation | : Book 30, Hadith 3918 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3267 |
In-book reference | : Book 47, Hadith 319 |
English translation | : Vol. 5, Book 44, Hadith 3267 |
Ja'far b Muhammad reported on the authority of his father:
Reference | : Sahih Muslim 1218a |
In-book reference | : Book 15, Hadith 159 |
USC-MSA web (English) reference | : Book 7, Hadith 2803 |
(deprecated numbering scheme) |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1308 |
In-book reference | : Book 4, Hadith 718 |
'Ali b. Husain reported that Miswar b. Makhramah informed him that 'Ali b. Abi Talib sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima, the daughter of Allah's Messenger (may peace be upon him), (as his wife). When Fatima heard about it, she came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2449d |
In-book reference | : Book 44, Hadith 140 |
USC-MSA web (English) reference | : Book 31, Hadith 6002 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1521 |
In-book reference | : Book 19, Hadith 33 |
English translation | : Vol. 3, Book 17, Hadith 1521 |
Narrated Ibn `Abbas:
Hilal bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik bin Sahma' and filed the case before the Prophet. The Prophet said (to Hilal), "Either you bring forth a proof (four witnesses) or you will receive the legal punishment (lashes) on your back." Hilal said, "O Allah's Apostle! If anyone of us saw a man over his wife, would he go to seek after witnesses?" The Prophet kept on saying, "Either you bring forth the witnesses or you will receive the legal punishment (lashes) on your back." Hilal then said, "By Him Who sent you with the Truth, I am telling the truth and Allah will reveal to you what will save my back from legal punishment." Then Gabriel came down and revealed to him:-- 'As for those who accuse their wives...' (24.6-9) The Prophet recited it till he reached: '... (her accuser) is telling the truth.' Then the Prophet left and sent for the woman, and Hilal went (and brought) her and then took the oaths (confirming the claim). The Prophet was saying, "Allah knows that one of you is a liar, so will any of you repent?" Then the woman got up and took the oaths and when she was going to take the fifth one, the people stopped her and said, "It (the fifth oath) will definitely bring Allah's curse on you (if you are guilty)." So she hesitated and recoiled (from taking the oath) so much that we thought that she would withdraw her denial. But then she said, "I will not dishonor my family all through these days," and carried on (the process of taking oaths). The Prophet then said, "Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik bin Sahma's child." Later she delivered a child of that description. So the Prophet said, "If the case was not settled by Allah's Law, I would punish her severely."
Reference | : Sahih al-Bukhari 4747 |
In-book reference | : Book 65, Hadith 269 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 271 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 296 |
In-book reference | : Book 3, Hadith 15 |
Narrated `Aisha:
The commencement of the Divine Inspiration to Allah's Apostle was in the form of good righteous (true) dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion (the cave of) Hira where he used to worship(Allah Alone) continuously for many (days) nights. He used to take with him the journey food for that (stay) and then come back to (his wife) Khadija to take his food like-wise again for another period to stay, till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet replied, "I do not know how to read." (The Prophet added), "The angel caught me (forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read, and I replied, "I do not know how to read," whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read, but again I replied, "I do not know how to read (or, what shall I read?)." Thereupon he caught me for the third time and pressed me and then released me and said, "Read: In the Name of your Lord, Who has created (all that exists). Has created man from a clot. Read and Your Lord is Most Generous...up to..... ..that which he knew not." (96.15) Then Allah's Apostle returned with the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, "Cover me! Cover me!" They covered him till his fear was over and then he said, "O Khadija, what is wrong with me?" Then he told her everything that had happened and said, 'I fear that something may happen to me." Khadija said, 'Never! But have the glad tidings, for by Allah, Allah will never disgrace you as you keep good reactions with your Kith and kin, speak the truth, help the poor and the destitute, serve your guest generously and assist the deserving, calamityafflicted ones." Khadija then accompanied him to (her cousin) Waraqa bin Naufal bin Asad bin `Abdul `Uzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father's brother, who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him, "O my cousin! Listen to the story of your nephew." Waraqa asked, "O my nephew! What have you seen?" The Prophet described whatever he had seen. Waraqa said, "This is the same Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Apostle asked, "Will they turn me out?" Waraqa replied in the affirmative and said: "Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed Allah's Apostle in truth" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before. (Ibn `Abbas said regarding the meaning of: 'He it is that Cleaves the daybreak (from the darkness)' (6.96) that Al-Asbah. means the light of the sun during the day and the light of the moon at night).
Reference | : Sahih al-Bukhari 6982 |
In-book reference | : Book 91, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 111 |
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Narrated Sahl bin Sa`d As-Sa`idi:
While I was (sitting) among the people in the company of Allah's Apostle a woman stood up and said, "O Allah's Apostle! She has given herself in marriage to you; please give your opinion of her." The Prophet did not give her any reply. She again stood up and said, "O Allah's Apostle! She has given herself (in marriage) to you; so please give your opinion of her. The Prophet did not give her any reply. She again stood up for the third time and said, "She has given herself in marriage to you: so give your opinion of her." So a man stood up and said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "Have you got anything?" He said, "No." The Prophet said, "Go and search for something, even if it were an iron ring." The man went and searched and then returned saying, "I could not find anything, not even an iron ring." Then the Prophet said, "Do you know something of the Qur'an (by heart)?" He replied, "I know (by heart) such Sura and such Sura." The Prophet said, "Go! I have married her to you for what you know of the Qur'an (by heart).
Reference | : Sahih al-Bukhari 5149 |
In-book reference | : Book 67, Hadith 84 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 79 |
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Narrated `Abdullah bin `Amr:
Allah's Apostle neither talked in an insulting manner nor did he ever speak evil intentionally. He used to say, "The most beloved to me amongst you is the one who has the best character and manners." He added, " Learn the Qur'an from (any of these) four persons. `Abdullah bin Mas`ud, Salim the freed slave of Abu Hudhaifa, Ubai bin Ka`b, and Mu`adh bin Jabal."
Reference | : Sahih al-Bukhari 3759, 3760 |
In-book reference | : Book 62, Hadith 105 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 104 |
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Jabir b. Abdullah reported:
Reference | : Sahih Muslim 2050 |
In-book reference | : Book 36, Hadith 223 |
USC-MSA web (English) reference | : Book 23, Hadith 5090 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2697 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Vol. 3, Book 22, Hadith 2697 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3991 |
In-book reference | : Book 36, Hadith 66 |
English translation | : Vol. 5, Book 36, Hadith 3991 |
Ibn ‘Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet (saws) of having committed adultery with Sharik bin Sahma’”. The Prophet (saws) said “Produce evidence or you must receive punishment on your back.” He said “Apostle of Allaah(saws) when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet (saws) merely said “You must produce evidence or you must receive punishment on your back.” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Qur’anic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet (saws) then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet (saws) was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn ‘Abbas said “She then hesitated and drew back so that we thought the she would withdraw(what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet (saws) thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her.”
Abu Dawud said “This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2254 |
In-book reference | : Book 13, Hadith 80 |
English translation | : Book 12, Hadith 2246 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 297 |
In-book reference | : Introduction, Hadith 297 |
[Al-Bukhari and Muslim].
وسبق بيان ألفاظه في: باب الإنفاق مما يحب.
Reference | : Riyad as-Salihin 320 |
In-book reference | : Introduction, Hadith 320 |
Narrated Abu Huraira:
Allah's Apostle said, "If one give in charity what equals one date-fruit from the honestly earned money and Allah accepts only the honestly earned money --Allah takes it in His right (hand) and then enlarges its reward for that person (who has given it), as anyone of you brings up his baby horse, so much s that it becomes as big as a mountain
Reference | : Sahih al-Bukhari 1410 |
In-book reference | : Book 24, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 491 |
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[Al-Bukhari].
Reference | : Riyad as-Salihin 863 |
In-book reference | : Book 5, Hadith 20 |
Yahya related to me from Malik from Abu Bakr ibn Nafi from his father Nafi, the mawla of Ibn Umar that Safiyya bint Abi Ubayd informed him that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said that when the lower garment of women was mentioned to the Messenger of Allah, he said, "She lets it down a handspan." Umm Salama said, "If it leaves her uncovered?" He said, "Then the length of a forearm and let her not increase it."
Sunnah.com reference | : Book 48, Hadith 14 |
USC-MSA web (English) reference | : Book 48, Hadith 13 |
Arabic reference | : Book 48, Hadith 1667 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 314 |
In-book reference | : Book 1, Hadith 315 |
English translation | : Vol. 1, Book 1, Hadith 315 |
Narrated Ibrahim bin Sa`d from his father from his grandfather:
`Abdur Rahman bin `Auf said, "When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, "I am not in need of all that. Is there any marketplace where trade is practiced?' He replied, "The market of Qainuqa." `Abdur- Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Apostle asked him whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one sheep .' "
Reference | : Sahih al-Bukhari 2048 |
In-book reference | : Book 34, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 264 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4445 |
In-book reference | : Book 40, Hadith 95 |
English translation | : Book 39, Hadith 4430 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3837 |
In-book reference | : Book 19, Hadith 49 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2015 |
In-book reference | : Book 21, Hadith 198 |
English translation | : Vol. 3, Book 21, Hadith 2017 |
Narrated Zaynab:
She was picking lice from the head of the Messenger of Allah (saws) while the wife of Uthman ibn Affan and the immigrant women were with him. They complained about their houses that they had been narrowed down to them and they were evicted from them. The Messenger of Allah (saws) ordered that the houses of the Immigrants should be given to their wives. Thereafter Abdullah ibn Mas'ud died, and his wife inherited his house in Medina.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3080 |
In-book reference | : Book 20, Hadith 153 |
English translation | : Book 19, Hadith 3074 |
"Anas bin Malik arrived. So I went to him and he said: 'Who are you ?' I said: 'I am Waqid bin 'Amr [bin Sa'd bin Ma'adh].'" He said: "So he began to cry and he said: 'You resemble Sa'd. Sa'd was one of the greatest people, and of the tallest. The Messenger of Allah (saws) was sent a cloak of Dibaj with gold woven into it. The Messenger of Allah (saws) wore it and ascended the Minbar. Then he stood, or sat, and the people began touching it, and they said: 'We never saw a garment like this before today.' So he said: 'Are you amazed at this ? The handkerchiefs of Sa'd in Paradise are better than what you see.'"
He said: There is something on this topic from Asma' bint Abu Bakr. This Hadith is Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1723 |
In-book reference | : Book 24, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 1723 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 462 |
In-book reference | : Book 3, Hadith 10 |
English translation | : Vol. 1, Book 3, Hadith 462 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2966 |
In-book reference | : Book 47, Hadith 18 |
English translation | : Vol. 5, Book 44, Hadith 2966 |
Sunnah.com reference | : Book 9, Hadith 42 |
English translation | : Book 9, Hadith 1238 |
Arabic reference | : Book 9, Hadith 1210 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 691 |
In-book reference | : Book 2, Hadith 25 |
English translation | : Vol. 1, Book 2, Hadith 691 |
Reference | : Sunan an-Nasa'i 2547 |
In-book reference | : Book 23, Hadith 113 |
English translation | : Vol. 3, Book 23, Hadith 2548 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2423 |
In-book reference | : Book 15, Hadith 34 |
English translation | : Vol. 3, Book 15, Hadith 2423 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2287 |
In-book reference | : Book 34, Hadith 18 |
English translation | : Vol. 4, Book 8, Hadith 2287 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5106 |
In-book reference | : Book 48, Hadith 67 |
English translation | : Vol. 6, Book 48, Hadith 5109 |
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (saws) arrived after the expedition to Tabuk or Khaybar (the narrator is doubtful), the draught raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her.
He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Messenger of Allah (saws) laughed so heartily that I could see his molar teeth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4932 |
In-book reference | : Book 43, Hadith 160 |
English translation | : Book 42, Hadith 4914 |
Narrated Masruq:
that he came to `Aisha and said to her, "O Mother of the Believers! There is a man who sends a Hadi to Ka`ba and stays in his city and requests that his Hadi camel be garlanded while he remains in a state of Ihram from that day till the people finish their Ihram (after completing all the ceremonies of Hajj)" (What do you say about it?) Masruq added, I heard the clapping of her hands behind the curtain. She said, "I used to twist the garlands for the Hadi of Allah's Apostle and he used to send his Hadi to Ka`ba but he never used to regard as unlawful what was lawful for men to do with their wives till the people returned (from the Hajj).
Reference | : Sahih al-Bukhari 5566 |
In-book reference | : Book 73, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 473 |
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Narrated `Abdullah bin `Amr:
The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue or his hands. And a Muhajir (an emigrant) is the one who gives up (abandons) all what Allah has forbidden."
Reference | : Sahih al-Bukhari 6484 |
In-book reference | : Book 81, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 491 |
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Narrated Anas:
While the Prophet was with one of his wives, one of the mothers of the believers (i.e. one of his wives) sent a wooden bowl containing food with a servant. The wife (in whose house he was sitting) stroke the bowl with her hand and broke it. The Prophet collected the shattered pieces and put the food back in it and said, "Eat." He kept the servant and the bowl till he had eaten the food. Then the Prophet gave another unbroken. bowl to the servant and kept the broken one.
Reference | : Sahih al-Bukhari 2481 |
In-book reference | : Book 46, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 661 |
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Ibn 'Umar (Allah be pleased with them) said that Allah's Messenger (may peace be upon him) effected separation between the two members of Banu al-'Ajlan, and said:
Reference | : Sahih Muslim 1493d |
In-book reference | : Book 19, Hadith 7 |
USC-MSA web (English) reference | : Book 9, Hadith 3558 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2161 |
In-book reference | : Book 22, Hadith 72 |
English translation | : Vol. 3, Book 22, Hadith 2163 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3451 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 27, Hadith 3481 |
Reference | : Hisn al-Muslim 130 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 142 |
In-book reference | : Introduction, Hadith 142 |
Grade: | Da'if (Darussalam) because of the weakness of Hanash] (Darussalam) |
Reference | : Musnad Ahmad 1063 |
In-book reference | : Book 5, Hadith 482 |
Yahya said that he heard Malik say, "The best of what I have heard about the testament of a pregnant woman and about what settlements she is permitted in her property is that the pregnant woman is like the sick person. When the illness is light, and one does not fear for the sick person, he does with his property what he likes. If the illness is such that his life is feared for, he can only dispose of a third of his estate."
He said, "It is the same with a woman who is pregnant. The beginning of pregnancy is good news and joy. It is not illness and no fear because Allah the Blessed, the Exalted, said in His Book, 'We gave her good news of Ishaq and after Ishaq, Yaqub.' (Sura ll ayat 71). And He said, 'She bore a light burden and passed by with it, but when she became heavy, they called upon Allah, their Lord, "If you give us a good-doing son, we will be among the thankful." '(Sura 7 ayat 189).
"When a pregnant woman becomes heavy, she is only permitted to dispose of a third of her estate. The beginning of this restriction is after six months. Allah, the Blessed, the Exalted, said in His Book, 'Mothers suckle their children for two complete years.' And He said, 'his bearing and weaning are thirty months.' (Sura 2 ayat 233).
"When six months have passed for the pregnant woman from the day she conceived, she is only permitted to dispose of a third of her property."
Yahya said that he heard Malik say, "A man who is advancing in the row for battle, can only dispose of a third of his property. He is in the same position as a pregnant woman or an ill person who is feared for, as long as he is in that situation."
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Another version says: Messenger of Allah (PBUH) said, "Allah shows compassion only to those among His slaves who are compassionate".
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 29 |
In-book reference | : Introduction, Hadith 29 |
Narrated Abu Huraira:
We witnessed along with Allah's Apostle the Khaibar (campaign). Allah's Apostle told his companions about a man who claimed to be a Muslim, "This man is from the people of the Fire." When the battle started, the man fought very bravely and received a great number of wounds and got crippled. On that, a man from among the companions of the Prophet came and said, "O Allah's Apostle! Do you know what the man you described as of the people of the Fire has done? He has fought very bravely for Allah's Cause and he has received many wounds." The Prophet said, "But he is indeed one of the people of the Fire." Some of the Muslims were about to have some doubt about that statement. So while the man was in that state, the pain caused by the wounds troubled him so much that he put his hand into his quiver and took out an arrow and committed suicide with it. Off went some men from among the Muslims to Allah's Apostle and said, "O Allah's Apostle! Allah has made your statement true. So-and-so has committed suicide." Allah's Apostle said, "O Bilal! Get up and announce in public: None will enter Paradise but a believer, and Allah may support this religion (Islam) with a wicked man."
Reference | : Sahih al-Bukhari 6606 |
In-book reference | : Book 82, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 603 |
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