This hadith has been narrated on the authority of 'Ubada b. Samit through another chain of transmitters.

This hadith has been narrated on the authority of Abn Huraira through another chain of transmitters with a slight variation of wording.

The Messenger of Allah (saws) stayed (at Mecca) for three days during umrah for atonement ('Umrat al-Qada')

The Prophet (saws) said: If anyone spends the night with grease on his hand which he has not washed away, he can blame only himself if some trouble comes to him.

This hadith has been narrated by Zuhri through another chain of transmitters.

The Prophet said, "There is no 'Adwa, nor Tiyara, nor Hama, nor Safar."

On whose face Allah's Apostle had thrown water from his mouth, the water having been taken from their well while he was still a young boy (who has not yet attained the age of puberty).

Allah's Apostle said, "Anyone who takes an oath through which his family may be harmed, and insists on keeping it, he surely commits a sin greater (than that of dissolving his oath). He should rather compensate for that oath by making expiation."

This hadith has been narrated on the authority of Yunus through another chain of transmitters.

A hadith like this has been narrated through another chain of transmitters.

Yahya related to me from Malik that Ibn Shihab said, "The precedent of the sunna is that the tribe are not liable for any blood- money of an intentional killing unless they wish that."

Yahya related to me from Malik from Yahya ibn Said the same as that.

(regarding the Verse):-- 'Cruel after all that, base-born (of illegitimate birth).' (68.13) It was revealed in connection with a man from Quaraish who had a notable sign (Zanamah) similar to the notable sign which usually-hung on the neck of a sheep (to recognize it).

The Prophet had big hands, and I have never seen anybody like him after him. The hair of the Prophet was wavy, neither curly nor straight.

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man who knows the Qur'an well is like a man who has a hobbled camel. If he takes care of it, he keeps it, and if he lets it go, it gets away."

that he had heard Muawiya repeating the words of Adhan up to "Wa ash-hadu anna Muhammadan rasulul-lah (and I testify that Muhammad is Allah's Apostle.)"

This hadlth has been narrated by Yahya through the same chain of transmitters.

A hadith like this has been narrated by 'Ubaidullah b. Umar with the the same chain of transmitters.

A hadith like this has been trransmitted on the authority of Mansur with a slight vairiation of words.

This hadith has been narrated on the authority of Zubair with the same chain of transmitters.

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.

This hadith has been narrated on the authority of Hisham through another chain of transmitters.

This hadith has been narrated on the authority of Suhail with the same chain of transmitters.

I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not ...

The month most liked by the Messenger of Allah (saws) for fasting was Sha'ban. He then joined it with Ramadan.

The Messenger of Allah (saws) said: He who washes the dead should take a bath, and he who carries him should perform ablution.

The Prophet (saws) as saying: Woe to Arabs because of evil which has drawn near! He will escape who restrains his hand.

When the Messenger of Allah (saws) sneezed, he placed his hand or a garment on his mouth, and lessened the noise. The transmitter Yahya is doubtful about the exact words khafada or ghadda (lessened).

I heard Allah's Apostle saying, "A good dream is a part of the forty six parts of prophetism."

I heard Allah's Apostle in his prayer, seeking refuge with Allah from the afflictions of Ad-Dajjal.

Two men sued each other before the Prophet.

the mother of believers: Allah enjoined the prayer when He enjoined it, it was two rak`at only (in every prayer) both when in residence or on journey. Then the prayers offered on journey remained the same, but (the rak`at of) the prayers for non-travelers were increased.

Allah's Apostle said, "No bloodmoney will be charged if somebody dies in a mine or in a well or is killed by an animal; and if somebody finds a treasure in his land he has to give one-fifth of it to the Government."

I asked Al-Husain bin Muhammad who was one of the sons of Salim and one of the nobles amongst them, about the narration of Mahmud bin Ar-Rabi 'from `Itban bin Malik, and he confirmed it.

The Prophet (saws) said: the similitude of a man who emancipates a slave at the time of his death is like that of a man who gives a present after satisfying his appetite.