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Sunan Ibn Majah 3657
Ibn Salamah As-Sulami narrated that the Prophet (saws) said:
"I enjoin each one to honor his mother,I enjoin each one to honor his mother,I enjoin each one to honor his mother(three times), I enjoin each one to honor his guardian who is taking care of him, even if he is causing him some annoyance."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ مَنْصُورٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَلِيٍّ، عَنِ ابْنِ سَلاَمَةَ السُّلَمِيِّ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأُمِّهِ - ثَلاَثًا - أُوصِي امْرَأً بِأَبِيهِ أُوصِي امْرَءًا بِمَوْلاَهُ الَّذِي يَلِيهِ وَإِنْ كَانَ عَلَيْهِ مِنْهُ أَذًى يُؤْذِيهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3657 |
| In-book reference | : Book 33, Hadith 1 |
| English translation | : Vol. 5, Book 33, Hadith 3657 |
Sunan Ibn Majah 1598
It was
narrated from Umm Salamah that Abu Salamah told her that he
heard the
Messenger of Allah (SAW) say:
“There is no Muslim who is
stricken
with a calamity and reacts by saying as Allah has commanded:
‘Inna
lillahi, wa inna ilayhi raji’un. Allahumma indaka ahtasabtu
musibati, fajurni fiha, wa ‘awwidni minha (Truly, to Allah we belong
and truly, to Him we shall return. O Allah, with You I seek reward
for
my calamity, so reward me for it and compensate me),’ but Allah
will
reward him for that and compensate him with something better
than it.”
She said: “When Abu Salamah died, I remembered what he
had told me
from the Messenger of Allah (SAW) and I said: ‘Inna
lillahi, wa inna
ilayhi raji’un. Allahumma indaka ahtasabtu
musibati, fajurni alaiha
(Truly, to Allah we belong and truly, to Him
we shall return. O Allah,
with You I seek reward for my calamity, so
reward me for it).’ But
when I wanted to say wa ‘awwidni minha
(and compensate me with
better), I said to myself: ‘How can I be
compensated with something
better than Abu Salamah?’ Then I said
it, and Allah compensated me
with Muhammad (SAW) and rewarded me for
my calamity.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ الْجُمَحِيُّ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهَا أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ:
" مَا مِنْ مُسْلِمٍ يُصَابُ بِمُصِيبَةٍ فَيَفْزَعُ إِلَى مَا أَمَرَ اللَّهُ بِهِ مِنْ قَوْلِهِ: إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَعُضْنِي مِنْهَا - إِلاَّ آجَرَهُ اللَّهُ عَلَيْهَا وَعَاضَهُ خَيْرًا مِنْهَا " . قَالَتْ: فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ ذَكَرْتُ الَّذِي حَدَّثَنِي عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ: إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي هَذِهِ فَأْجُرْنِي عَلَيْهَا . فَإِذَا أَرَدْتُ أَنْ أَقُولَ وَعُضْنِي خَيْرًا مِنْهَا قُلْتُ فِي نَفْسِي: أُعَاضُ خَيْرًا مِنْ أَبِي سَلَمَةَ ؟ ثُمَّ قُلْتُهَا فَعَاضَنِي اللَّهُ مُحَمَّدًا ـ صلى الله عليه وسلم ـ . وَآجَرَنِي فِي مُصِيبَتِي .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1598 |
| In-book reference | : Book 6, Hadith 166 |
| English translation | : Vol. 1, Book 6, Hadith 1598 |
Narrated Rafi' bin Khadij (RA):
Allah's Messenger (SAW) said, "Offer the morning prayer at dawn, for it is greater for your rewards."
[Reported by al-Khamsah. at-Tirmidhi and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ رَافِعِ بْنِ خَدِيجٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَصْبِحُوا بِالصُّبْحِ فَإِنَّهُ أَعْظَمُ لِأُجُورِكُمْ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 2, Hadith 10 |
| Arabic/English book reference | : Book 2, Hadith 160 |
Sahih Muslim 763 a
Ibn `Abbas reported:
I spent a night with my maternal aunt (sister of my mother) Maimuna. The Apostle of Allah (may peace be upon him) got up during the night and relieved himself, then washed his face and hands and went to sleep. He then got up again, and came to the water skin and loosened its straps, then performed good ablution between the two extremes. He then stood up and observed prayer. I also stood up and stretched my body fearing that he might be under the impression that I was there to find out (what he did at night). So I also performed ablution and stood up to pray, but I stood on his left. He took hold of my hand and made me go around to his right side. The Messenger of Allah (may peace be upon him) completed thirteen rak`ahs of his night prayer. He then lay down and slept and snored (and it was his habit to snore while asleep). Then Bilal came and he informed him about the prayer. He (the Holy Prophet) then stood up for prayer and did not perform ablution, and his supplication included these words: "O Allah, place light in my heart, light in my sight, light in my hearing, light on my right hand, light on my left hand, light above me, light below me, light in front of me, light behind me, and enhance light for me."
Kuraib (the narrator) said: There are seven (words more) which are in my heart (but I cannot recall them) and I met some of the descendants of Al-`Abbas and they narrated these words to me and mentioned in them: (Light) in my sinew, in my flesh, in my blood, in my hair, in my skin, and made a mention of two more things.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمِ بْنِ حَيَّانَ الْعَبْدِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ لَيْلَةً عِنْدَ خَالَتِي مَيْمُونَةَ فَقَامَ النَّبِيُّ صلى الله عليه وسلم مِنَ اللَّيْلِ فَأَتَى حَاجَتَهُ ثُمَّ غَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ نَامَ ثُمَّ قَامَ فَأَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا ثُمَّ تَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ وَلَمْ يُكْثِرْ وَقَدْ أَبْلَغَ ثُمَّ قَامَ فَصَلَّى فَقُمْتُ فَتَمَطَّيْتُ كَرَاهِيَةَ أَنْ يَرَى أَنِّي كُنْتُ أَنْتَبِهُ لَهُ فَتَوَضَّأْتُ فَقَامَ فَصَلَّى فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي فَأَدَارَنِي عَنْ يَمِينِهِ فَتَتَامَّتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ وَكَانَ إِذَا نَامَ نَفَخَ فَأَتَاهُ بِلاَلٌ فَآذَنَهُ بِالصَّلاَةِ فَقَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ وَكَانَ فِي دُعَائِهِ
" اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي بَصَرِي نُورًا وَفِي سَمْعِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ يَسَارِي نُورًا وَفَوْقِي نُورًا وَتَحْتِي نُورًا وَأَمَامِي نُورًا وَخَلْفِي نُورًا وَعَظِّمْ لِي نُورًا " . قَالَ كُرَيْبٌ وَسَبْعًا فِي التَّابُوتِ فَلَقِيتُ بَعْضَ وَلَدِ الْعَبَّاسِ فَحَدَّثَنِي بِهِنَّ فَذَكَرَ عَصَبِي وَلَحْمِي وَدَمِي وَشَعَرِي ...
| Reference | : Sahih Muslim 763a |
| In-book reference | : Book 6, Hadith 216 |
| USC-MSA web (English) reference | : Book 4, Hadith 1671 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 954
'Abdullah ibn as-Samit said, "I questioned my close friend Abu
Dharr who said, 'I brought some water for wudu' to the Prophet, may Allah
bless him and grant him peace. He shook his head and bit his lip. I said,
"May my father and mother be your ransom, have I injured you?" "No," he
replied, "but you will meet amirs ? or imams ? who will delay the prayer
until it is past its time." "So what do you command me to do?" I asked.
He replied, "Pray the prayer at the proper time. If you come across them,
then pray with them and do not say, 'I have already prayed, so I will not
pray again.'"'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الْعَالِيَةِ قَالَ: سَأَلْتُ عَبْدَ اللهِ بْنَ الصَّامِتِ قَالَ: سَأَلْتُ خَلِيلِي أَبَا ذَرٍّ، فَقَالَ: أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِوَضُوءٍ، فَحَرَّكَ رَأْسَهُ، وَعَضَّ عَلَى شَفَتَيْهِ، قُلْتُ بِأَبِي أَنْتَ وَأُمِّي آذَيْتُكَ؟ قَالَ: لاَ، وَلَكِنَّكَ تُدْرِكُ أُمَرَاءَ أَوْ أَئِمَّةً يُؤَخِّرُونَ الصَّلاَةَ لِوَقْتِهَا، قُلْتُ: فَمَا تَأْمُرُنِي؟ قَالَ: صَلِّ الصَّلاَةَ لِوَقْتِهَا، فَإِنْ أَدْرَكْتَ مَعَهُمْ فَصَلِّهِ، وَلاَ تَقُولَنَّ: صَلَّيْتُ، فَلاَ أُصَلِّي.
| Reference | : Al-Adab Al-Mufrad 954 |
| In-book reference | : Book 41, Hadith 3 |
| English translation | : Book 41, Hadith 954 |
Sahih Muslim 485
Ibn Juraij reported:
I asked 'Ata': What do you recite when you are in a state of bowing (in prayer)? He said:" Hallowed be Thou, and with Thy praise, there is no god but Thou." Son of Abd Mulaika narrated to me on the anthority of 'A'isha (who reported): I missed one night the Apostle of Allah (may peace be upon him) (from his bed). I thought that he might have gone to one of his other wives. I searched for him and then came back and (found him) in a state of bowing, or prostration, saying: Hallowed be Thou and with Thy praise; there is no god but Thou. I said: With my father mayest thou be ransomed and with my mother. I was thinking of (another) affair, whereas you are (occupied) in another one.
وَحَدَّثَنِي حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ قُلْتُ لِعَطَاءٍ كَيْفَ تَقُولُ أَنْتَ فِي الرُّكُوعِ قَالَ أَمَّا سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ فَأَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ قَالَتِ افْتَقَدْتُ النَّبِيَّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَحَسَّسْتُ ثُمَّ رَجَعْتُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ
" سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ " . فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي إِنِّي لَفِي شَأْنٍ وَإِنَّكَ لَفِي آخَرَ .
| Reference | : Sahih Muslim 485 |
| In-book reference | : Book 4, Hadith 251 |
| USC-MSA web (English) reference | : Book 4, Hadith 985 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 190
Talhah bin Khirash said:
"I head Jabir bin 'Abdullah say" 'When 'Abdullah bin 'Amr bin )Haram) was killed on the Day of Uhud, the Messenger of Allah met me, and said: "O Jabir, shall I not tell you what Allah has said to your father?" Yahya said in his Hadith: "And he said: 'O Jabir, why do I see you broken-hearted?' I (Jabir) said: 'O Messenger of Allah, my father has been martyred and he has left behind dependents and debts.' He said: 'Shall I not give you the glad tidings of that with which Allah met your father?' I said: 'Yes, O Messenger of Allah.' He said: 'Allah never spoke to anyone except from behind a screen, but He spoke to your father directly, and He said: "O My slave! Ask something from Me and I shall give it to you." He said: "O Lord, bring me back to life so that I may be killed in Your cause a second time." The Lord, Glorified is He, said: "I have already decreed that they will not return to life." He said: "My Lord, then convey (this news) to those whom I have left behind." Allah said: "Think not of those as dead who are killed in the way of Allah, Nay, they are alive, with their Lord, and they have provision."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، وَيَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالاَ حَدَّثَنَا مُوسَى بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الأَنْصَارِيُّ الْحَرَامِيُّ، قَالَ سَمِعْتُ طَلْحَةَ بْنَ خِرَاشٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَمَّا قُتِلَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ حَرَامٍ يَوْمَ أُحُدٍ لَقِيَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا جَابِرُ أَلاَ أُخْبِرُكَ مَا قَالَ اللَّهُ لأَبِيكَ " . وَقَالَ يَحْيَى فِي حَدِيثِهِ فَقَالَ " يَا جَابِرُ مَالِي أَرَاكَ مُنْكَسِرًا " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ اسْتُشْهِدَ أَبِي وَتَرَكَ عِيَالاً وَدَيْنًا . قَالَ " أَفَلاَ أُبَشِّرُكَ بِمَا لَقِيَ اللَّهُ بِهِ أَبَاكَ " . قَالَ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " مَا كَلَّمَ اللَّهُ أَحَدًا قَطُّ إِلاَّ مِنْ وَرَاءِ حِجَابٍ وَكَلَّمَ أَبَاكَ كِفَاحًا . فَقَالَ يَا عَبْدِي تَمَنَّ عَلَىَّ أُعْطِكَ . قَالَ يَا رَبِّ تُحْيِينِي فَأُقْتَلُ فِيكَ ثَانِيَةً . فَقَالَ الرَّبُّ سُبْحَانَهُ إِنَّهُ سَبَقَ مِنِّي أَنَّهُمْ إِلَيْهَا لاَ يَرْجِعُونَ . قَالَ يَا رَبِّ فَأَبْلِغْ مَنْ وَرَائِي . قَالَ فَأَنْزَلَ اللَّهُ تَعَالَى {وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ} " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 190 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 190 |
Narrated Salamah bin al-Akwa' (RA):
In the year of Autas, Allah's Messenger (SAW) permitted Mut'a (temporary marriage) for three nights, then he prohibited (afterwards).
[Reported by Muslim].
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ - رضى الله عنه - قَالَ : { رَخَّصَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَامَ أَوْطَاسٍ فِي اَلْمُتْعَةِ , ثَلَاثَةَ أَيَّامٍ , ثُمَّ نَهَى عَنْهَا } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 33 |
| English translation | : Book 8, Hadith 1003 |
| Arabic reference | : Book 8, Hadith 996 |
Narrated 'Uqbah bin 'Aamir (RA):
Allah's Messenger (SAW) said, "The best dowry is that which is most easy."
[Abu Dawud reported it and al-Hakim graded it Sahih (authentic)].
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ خَيْرُ اَلصَّدَاقِ أَيْسَرُهُ } أَخْرَجَهُ أَبُو دَاوُدَ , وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 83 |
| English translation | : Book 8, Hadith 1046 |
| Arabic reference | : Book 8, Hadith 1035 |
Narrated 'Abdullah bin 'Umar (RA):
Allah's Messenger (SAW) said, "It is enough for a person to be considered sinful, that he neglects those whom he is responsible to sustain."
[Reported by an-Nasa'i].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُضَيِّعَ مَنْ يَقُوتُ. } رَوَاهُ النَّسَائِيُّ. 1 .
| Sunnah.com reference | : Book 8, Hadith 207 |
| English translation | : Book 8, Hadith 1154 |
| Arabic reference | : Book 8, Hadith 1143 |
Narrated 'Amr bin Shu'aib on his father'ss authority from his grandfather (RA):
Allah's Messenger (SAW) said: "It is not permissible to give a gift without her husband's permission."
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { لَا يَجُوزُ لِاِمْرَأَةٍ عَطِيَّةٌ إِلَّا بِإِذْنِ زَوْجِهَا }
| Sunnah.com reference | : Book 7, Hadith 112 |
| English translation | : Book 7, Hadith 874 |
| Arabic reference | : Book 7, Hadith 870 |
Narrated [Zaid bin Khalid (RA)]:
Allah's Messenger (SAW) said, "He who shelters a stray (animal) is astray himself if he does not make it known." [Reported by Muslim].
وَعَنْهُ قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ آوَى ضَالَّةً فَهُوَ ضَالٌّ , مَا لَمْ يُعَرِّفْهَا } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 202 |
| English translation | : Book 7, Hadith 948 |
| Arabic reference | : Book 7, Hadith 941 |
Narrated 'Aamir bin Rabi'ah (RA):
I saw Allah's Messenger (SAW) praying while mounted on his riding animal facing whatever direction it faced.
[Agreed upon].
وَعَنْ عَامِرِ بْنِ رَبِيعَةَ - رضى الله عنه - قَالَ : { رَأَيْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يُصَلِّي عَلَى رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ بِهِ } مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 76 |
| English translation | : Book 2, Hadith 211 |
| Arabic reference | : Book 2, Hadith 213 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) used to teach us a supplication to say in the Qunut of the morning prayer.
[al-Baihaqi reported it and there is a weakness in its chain of narrators].
وَلِلْبَيْهَقِيِّ عَنْ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُعَلِّمُنَا دُعَاءً نَدْعُو بِهِ فِي اَلْقُنُوتِ مِنْ صَلَاةِ اَلصُّبْحِ } وَفِي سَنَدِهِ ضَعْفٌ . 1
| Sunnah.com reference | : Book 2, Hadith 195 |
| English translation | : Book 2, Hadith 307 |
| Arabic reference | : Book 2, Hadith 309 |
Mishkat al-Masabih 2755, 2756
A man of the family of al-Khattab reported the Prophet as saying, "He who purposely comes to visit me will be under my protection on the day of resurrection; he who lives in Medina and endures its difficulty will have me as a witness and intercessor on the day of resurrection; and he who dies in one of the two sacred territories will be raised by God on the day of resurrection among those who will be safe."
Ibn ‘Umar traced the following back to the Prophet, "He who performs the pilgrimage and visits my grave after my death will be like him who visited me in my lifetime." Baihaqi transmitted the two traditions in Shu’ab al-iman.
وَعَنْ رَجُلٍ مِنْ آلِ الْخَطَّابِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ زَارَنِي مُتَعَمِّدًا كَانَ فِي جِوَارِي يَوْمَ الْقِيَامَةِ وَمَنْ سَكَنَ الْمَدِينَةَ وَصَبَرَ عَلَى بَلَائِهَا كُنْتُ لَهُ شَهِيدًا وَشَفِيعًا يَوْمَ الْقِيَامَةِ وَمَنْ مَاتَ فِي أَحَدِ الْحَرَمَيْنِ بَعَثَهُ اللَّهُ مِنَ الْآمِنِينَ يَوْمَ الْقِيَامَة»
وَعَنِ ابْنِ عُمَرَ مَرْفُوعًا: «مَنْ حَجَّ فَزَارَ قَبْرِي بَعْدَ مَوْتِي كَانَ كَمَنْ زَارَنِي فِي حَياتِي» . رَوَاهُمَا الْبَيْهَقِيّ فِي شعب الْإِيمَان
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2755, 2756 |
| In-book reference | : Book 10, Hadith 244 |
Sunan Ibn Majah 3658
Abu Hurairah, may Allah be pleased with them, said that:
Allah's Messenger said: "They said: 'O Messenger of Allah, whom should I treat kindly?' He said: 'Your mother.' He said: 'Then who?' He said :'Your mother." He said: 'Then who?' He said: 'Your father'. He said : 'Then who?' He said: 'The next closest and the next closest.'"
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ مَيْمُونٍ الْمَكِّيُّ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ مَنْ أَبَرُّ قَالَ " أُمَّكَ " . قَالَ ثُمَّ مَنْ قَالَ " أُمَّكَ " . قَالَ ثُمَّ مَنْ قَالَ " أَبَاكَ " . قَالَ ثُمَّ مَنْ قَالَ " الأَدْنَى فَالأَدْنَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3658 |
| In-book reference | : Book 33, Hadith 2 |
| English translation | : Vol. 5, Book 33, Hadith 3658 |
Mishkat al-Masabih 3055
‘A’isha said that a client of God’s Messenger died leaving some property, but no relative or child, and God’s Messenger said, “Give what he has left to a man belonging to his village."
Abu Dawud and Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ: أَنَّ مَوْلًى لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَاتَ وَتَرَكَ شَيْئًا وَلَمْ يَدَعْ حَمِيمًا وَلَا وَلَدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَعْطُوا مِيرَاثَهُ رَجُلًا مِنْ أَهْلِ قَرْيَتِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3055 |
| In-book reference | : Book 12, Hadith 14 |
Bulugh al-Maram 1376
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Your oath will be about that matter which your adversary has required you to swear about so that he will believe you."
In another narration: "An oath is to be interpreted according to the intention of the one who requested it (Al-Mustahlif)."
[Muslim reported both narrations].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ " يَمِينُكَ عَلَى مَا يُصَدِّقُكَ بِهِ صَاحِبُكَ" } وَفِي رِوَايَةٍ: { "اَلْيَمِينُ عَلَى نِيَّةِ اَلْمُسْتَحْلِفِ" } أَخْرَجَهُمَا مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 1376 |
| In-book reference | : Book 13, Hadith 3 |
| English translation | : Book 13, Hadith 1376 |
Sahih Muslim 1154 b
'A'isha, the Mother of the Believers (Allah be pleased with her), reported:
The Apostle of Allah (may peace be upon him) came to me one day and said: Is there anything with you (to eat)? I said: No. Thereupon he said: I shall then be fasting. Then he came to us another day and we said: Messenger of Allah, hais has been offered to us as a gift. Thereupon he said: Show that to me; I had been fasting since morning. He then ate it.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عَمَّتِهِ، عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم ذَاتَ يَوْمٍ فَقَالَ " هَلْ عِنْدَكُمْ شَىْءٌ " . فَقُلْنَا لاَ . قَالَ " فَإِنِّي إِذًا صَائِمٌ " . ثُمَّ أَتَانَا يَوْمًا آخَرَ فَقُلْنَا يَا رَسُولَ اللَّهِ أُهْدِيَ لَنَا حَيْسٌ . فَقَالَ " أَرِينِيهِ فَلَقَدْ أَصْبَحْتُ صَائِمًا " . فَأَكَلَ .
| Reference | : Sahih Muslim 1154b |
| In-book reference | : Book 13, Hadith 221 |
| USC-MSA web (English) reference | : Book 6, Hadith 2574 |
| (deprecated numbering scheme) |
Musnad Ahmad 439
It was narrated that Salim bin Abul-Ja`d said, `Uthman (رضي الله عنه) called some of the Companions of the Messenger of Allah (ﷺ), among whom was ‘Ammar bin Yasir, and said:
I am going to ask you something and I would like you to be honest with me. I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) used to give Quraish precedence over all people and he gave precedence to Banu Hashim over all of Quraish? The people fell silent, then `Uthman said: If I had the keys of Paradise in my hand, I would have given them to Banu Umayyah [his own clan] so that they could all, down to the last man, enter it. Then he sent for Talhah and az-Zubair. And ‘Uthman (رضي الله عنه) said: Should I tell you about him - i.e. Ammar? I was walking with the Messenger of Allah (ﷺ) , who was holding my hand, and we were walking in al-Batha`, until he came to where his [`Ammar`s] father and mother were being tortured. ‘Ammar`s father said: O Messenger of Allah (ﷺ), are we going to be like this forever? The Prophet (ﷺ) said to him: `Be patient.” Then he said: “O Allah, forgive the family of Yasir, and You have already done so.”
حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا الْقَاسِمُ يَعْنِي ابْنَ الْفَضْلِ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ دَعَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِمْ عَمَّارُ بْنُ يَاسِرٍ فَقَالَ إِنِّي سَائِلُكُمْ وَإِنِّي أُحِبُّ أَنْ تَصْدُقُونِي نَشَدْتُكُمْ اللَّهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُؤْثِرُ قُرَيْشًا عَلَى سَائِرِ النَّاسِ وَيُؤْثِرُ بَنِي هَاشِمٍ عَلَى سَائِرِ قُرَيْشٍ فَسَكَتَ الْقَوْمُ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ لَوْ أَنَّ بِيَدِي مَفَاتِيحَ الْجَنَّةِ لَأَعْطَيْتُهَا بَنِي أُمَيَّةَ حَتَّى يَدْخُلُوا مِنْ عِنْدِ آخِرِهِمْ فَبَعَثَ إِلَى طَلْحَةَ وَالزُّبَيْرِ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَلَا أُحَدِّثُكُمَا عَنْهُ يَعْنِي عَمَّارًا أَقْبَلْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آخِذًا بِيَدِي نَتَمَشَّى فِي الْبَطْحَاءِ حَتَّى أَتَى عَلَى أَبِيهِ وَأُمِّهِ وَعَلَيْهِ يُعَذَّبُونَ فَقَالَ أَبُو عَمَّارٍ يَا رَسُولَ اللَّهِ الدَّهْرَ هَكَذَا فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اصْبِرْ ثُمَّ قَالَ اللَّهُمَّ اغْفِرْ لِآلِ يَاسِرٍ وَقَدْ فَعَلْتُ.
| Grade: | Da'if, because it is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 439 |
| In-book reference | : Book 4, Hadith 36 |
Mishkat al-Masabih 2034
Nafi‘, on Ibn ‘Umar’s authority, reported the Prophet as saying, “If anyone dies when fasting in the month of Ramadan has been unfulfilled by him, a poor man should be fed on his behalf in place of every day.”
Tirmidhi transmitted it, saying that correctly this goes no farther back than Ibn ‘Umar.
عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ مَاتَ وَعَلَيْهِ صِيَامُ شَهْرِ رَمَضَانَ فَلْيُطْعَمْ عَنْهُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينٌ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: وَالصَّحِيحُ أَنه مَوْقُوف على ابْن عمر
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2034 |
| In-book reference | : Book 7, Hadith 77 |
Mishkat al-Masabih 2033
‘A'isha reported God’s messenger as saying, “If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ وَعَلَيْهِ صَوْمٌ صَامَ عَنْهُ وليه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2033 |
| In-book reference | : Book 7, Hadith 76 |
Mishkat al-Masabih 5965
She told that in the illness from which he died God's messenger I was saying, ```A'isha, I still feel the pain from the food I ate at Khaibar, and this is the time when I feel my aorta being cut because of that 'poison."
Bukhari transmitted it.
وَعَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ: «يَا عَائِشَةُ مَا أَزَالُ أَجِدُ أَلَمَ الطَّعَامِ الَّذِي أَكَلْتُ بِخَيْبَرَ وَهَذَا أَوَانُ وَجَدْتُ انْقِطَاعَ أَبهري من ذَلِك السم» . رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5965 |
| In-book reference | : Book 29, Hadith 221 |
Narrated 'Umar (RA):
If anyone acknowledges that he is the father of his child just for the blinking of an eye, he has no right to disown it."
[al-Baihaqi reported it. The Hadith is Hasan (good) and Mawquf (saying of a Companion)].
وَعَنْ عُمَرَ - رضى الله عنه - قَالَ: { مَنْ أَقَرَّ بِوَلَدٍ طَرْفَةَ عَيْنٍ, فَلَيْسَ لَهُ أَنْ يَنْفِيَهُ } . أَخْرَجَهُ اَلْبَيْهَقِيُّ, وَهُوَ حَسَنٌ مَوْقُوف ٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 159 |
| English translation | : Book 8, Hadith 1112 |
| Arabic reference | : Book 8, Hadith 1101 |
Sunan Ibn Majah 12
Miqdam bin Ma'dikarib Al-Kindi narrated that:
The Messenger of Allah (SAW) said: "Soon there will come a time that a man will be reclining on his pillow, and when one of my Ahadith is narrated he will say: 'The Book of Allah is (sufficient) between us and you. Whatever it states is permissible, we will take as permissible, and whatever it states is forbidden, we will take as forbidden.' Verily, whatever the Messenger of Allah (SAW) has forbidden is like that which Allah has forbidden."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، حَدَّثَنِي الْحَسَنُ بْنُ جَابِرٍ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ الْكِنْدِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" يُوشِكُ الرَّجُلُ مُتَّكِئًا عَلَى أَرِيكَتِهِ يُحَدَّثُ بِحَدِيثٍ مِنْ حَدِيثِي فَيَقُولُ بَيْنَنَا وَبَيْنَكُمْ كِتَابُ اللَّهِ عَزَّ وَجَلَّ فَمَا وَجَدْنَا فِيهِ مِنْ حَلاَلٍ اسْتَحْلَلْنَاهُ وَمَا وَجَدْنَا فِيهِ مِنْ حَرَامٍ حَرَّمْنَاهُ . أَلاَ وَإِنَّ مَا حَرَّمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِثْلُ مَا حَرَّمَ اللَّهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 12 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 12 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1403
It was narrated from Talhah bin `Ubaidullah that Two men came to the Messenger of Allah (ﷺ) and they both became Muslim, but one of them strove harder in worship than his companion. The one who strove hard in worship went out on a military campaign and was martyred. The other one remained for a year after that, then he died. Talhah said:
“I saw in a dream that I was at the gate of Paradise, and I saw them both. Someone had come out from Paradise and he gave permission to the one who died last (to enter); then he came out and gave permission to the one who had been martyred. Then they both came back to me and said to me: Go back, for your time has not yet come.” The next morning, Talhah told the people about that and they were amazed by it. News of that reached the Messenger of Allah (ﷺ) and he said: “Why are you amazed?` They said: “O Messenger of Allah, this one strove harder in worship and then was martyred for the sake of Allah, but the other one entered Paradise before him?” He said: `Did he not remain for a year after (the other one) died?” They said: “Yes.” He said: “Did he not live until Ramadan came and fast it?” They said: “Yes.” He said: `Did he not pray this many rak`ahs during that year?` They said: “Yes.” The Messenger of Allah (ﷺ) said: “Verily, the distance between them is the distance between heaven and earth.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ رَجُلَيْنِ، قَدِمَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ إِسْلَامُهُمَا جَمِيعًا وَكَانَ أَحَدُهُمَا أَشَدَّ اجْتِهَادًا مِنْ صَاحِبِهِ فَغَزَا الْمُجْتَهِدُ مِنْهُمَا فَاسْتُشْهِدَ ثُمَّ مَكَثَ الْآخَرُ بَعْدَهُ سَنَةً ثُمَّ تُوُفِّيَ قَالَ طَلْحَةُ فَرَأَيْتُ فِيمَا يَرَى النَّائِمُ كَأَنِّي عِنْدَ بَابِ الْجَنَّةِ إِذَا أَنَا بِهِمَا وَقَدْ خَرَجَ خَارِجٌ مِنْ الْجَنَّةِ فَأَذِنَ لِلَّذِي تُوُفِّيَ الْآخِرَ مِنْهُمَا ثُمَّ خَرَجَ فَأَذِنَ لِلَّذِي اسْتُشْهِدَ ثُمَّ رَجَعَا إِلَيَّ فَقَالَا لِي ارْجِعْ فَإِنَّهُ لَمْ يَأْنِ لَكَ بَعْدُ فَأَصْبَحَ طَلْحَةُ يُحَدِّثُ بِهِ النَّاسَ فَعَجِبُوا لِذَلِكَ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مِنْ أَيِّ ذَلِكَ تَعْجَبُونَ قَالُوا يَا رَسُولَ اللَّهِ هَذَا كَانَ أَشَدَّ اجْتِهَادًا ثُمَّ اسْتُشْهِدَ فِي سَبِيلِ اللَّهِ وَدَخَلَ هَذَا الْجَنَّةَ قَبْلَهُ فَقَالَ أَلَيْسَ قَدْ مَكَثَ هَذَا بَعْدَهُ سَنَةً قَالُوا بَلَى وَأَدْرَكَ رَمَضَانَ فَصَامَهُ قَالُوا بَلَى وَصَلَّى كَذَا وَكَذَا سَجْدَةً فِي السَّنَةِ قَالُوا بَلَى قَالَ رَسُولُ اللَّهِ فَلَمَا بَيْنَهُمَا أَبْعَدُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ.
| Grade: | Hasan because of corroborating evidence, and its isnad is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 1403 |
| In-book reference | : Book 6, Hadith 21 |
Sahih Muslim 1623 f
Nu'man b. Bashir reported that his mother bint Rawaha asked his (Nu'man's) father about donating some gifts from his property to his son. He deferred the matter by one year, and then set forth to do that. She (Nu'man's mother) said:
I shall not be pleased unless you call Allah's Messenger (may peace be upon him) as witness to what you confer as a gift on your son. (Nu'man said): So father took hold of my hand and I was at that time a boy, and came to Allah's Messenger (may peace be upon him). and said: Allah's Messenger, the mother of this son (of mine), daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allah's Messenger (may pease be upon him) said: Bashir, have you any other son besides this (son of yours)? He said: Yes. He (the Holy Prophet) said: Have you given gifts to all of them like this? He said: No. Thereupon he (the Holy Prophet) said: Then call me not as witness, for I cannot be witness to an injustice.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، ح.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنِ الشَّعْبِيِّ، حَدَّثَنِي النُّعْمَانُ بْنُ بَشِيرٍ، أَنَّ أُمَّهُ بِنْتَ رَوَاحَةَ، سَأَلَتْ أَبَاهُ بَعْضَ الْمَوْهِبَةِ مِنْ مَالِهِ لاِبْنِهَا فَالْتَوَى بِهَا سَنَةً ثُمَّ بَدَا لَهُ فَقَالَتْ لاَ أَرْضَى حَتَّى تُشْهِدَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى مَا وَهَبْتَ لاِبْنِي . فَأَخَذَ أَبِي بِيَدِي وَأَنَا يَوْمَئِذٍ غُلاَمٌ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمَّ هَذَا بِنْتَ رَوَاحَةَ أَعْجَبَهَا أَنْ أُشْهِدَكَ عَلَى الَّذِي وَهَبْتُ لاِبْنِهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا بَشِيرُ أَلَكَ وَلَدٌ سِوَى هَذَا " . قَالَ نَعَمْ . فَقَالَ " أَكُلَّهُمْ وَهَبْتَ لَهُ مِثْلَ هَذَا " . قَالَ لاَ . قَالَ " فَلاَ تُشْهِدْنِي إِذًا فَإِنِّي لاَ أَشْهَدُ عَلَى جَوْرٍ " .
| Reference | : Sahih Muslim 1623f |
| In-book reference | : Book 24, Hadith 20 |
| USC-MSA web (English) reference | : Book 12, Hadith 3966 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1694
Narrated AbdurRahman ibn Awf:
I heard the Messenger of Allah (saws) say: Allah the Exalted has said: I am Compassionate, and this has been derived from mercy. I have derived its name from My name. If anyone joins it, I shall join him, and if anyone cuts it off, I shall cut him off.
حَدَّثَنَا مُسَدَّدٌ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" قَالَ اللَّهُ أَنَا الرَّحْمَنُ وَهِيَ الرَّحِمُ شَقَقْتُ لَهَا اسْمًا مِنَ اسْمِي مَنْ وَصَلَهَا وَصَلْتُهُ وَمَنْ قَطَعَهَا بَتَتُّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1694 |
| In-book reference | : Book 9, Hadith 139 |
| English translation | : Book 9, Hadith 1690 |
Sunan Ibn Majah 3545
It was
narrated that ‘Aishah said:
“A Jew from among the Jews of Bani
Zuraiq, whose name was Labid bin A’sam, cast a spell on the Prophet
(saw), and the Prophet (saw) began to imagine that he had done
something when he had not. One day, or one night, the Messenger of
Allah (saw) supplicated, and then supplicated again. Then he said: ‘O
‘Aishah, do you know that Allah has instructed me concerning the
matter I asked Him about? Two men came to me, and one of them sat at
my head and the other at my feet. The one at my head said to the one at my feet, or the one at my feet said to the one at my head "what is ailing this man ?" He
said: “He has been affected by a spell.” He said: “Who cast the
spell on him?” He said: “Labid bin A’sam.” He said: “With
what?” He said: “With a comb and the hairs stuck to it, and the
spathe of a male date palm.” He said: “Where is that?” He said:
“In the well of Dhu Arwan.”
She said: “So the Prophet (saw) went to it, with a group of his Companions, then he came and said: ‘By Allah. O ‘Aishah. It was as if its water was infused with henna and its date palms were like the heads of devils.’”
She said: “I said: ‘O Messenger of Allah, why don’t you burn them?’ He said: ‘As for me, Allah has healed me, and I do not like to let evil spread among the people.’ Then he issued orders that the well be filled up with earth.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سَحَرَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَهُودِيٌّ مِنْ يَهُودِ بَنِي زُرَيْقٍ يُقَالُ لَهُ لَبِيدُ بْنُ الأَعْصَمِ حَتَّى كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّىْءَ وَلاَ يَفْعَلُهُ . قَالَتْ حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ كَانَ ذَاتَ لَيْلَةٍ دَعَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ثُمَّ دَعَا ثُمَّ دَعَا ثُمَّ قَالَ " يَا عَائِشَةُ أَشَعَرْتِ أَنَّ اللَّهَ قَدْ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ جَاءَنِي رَجُلاَنِ فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالآخَرُ عِنْدَ رِجْلِي فَقَالَ الَّذِي عِنْدَ رَأْسِي لِلَّذِي عِنْدَ رِجْلِي أَوِ الَّذِي عِنْدَ رِجْلِي لِلَّذِي عِنْدَ رَأْسِي مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ . قَالَ مَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الأَعْصَمِ . قَالَ فِي أَىِّ شَىْءٍ قَالَ فِي مُشْطٍ وَمُشَاطَةٍ وَجُفِّ طَلْعَةِ ذَكَرٍ . قَالَ وَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذِي أَرْوَانَ " . قَالَتْ فَأَتَاهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ فِي أُنَاسٍ مِنْ أَصْحَابِهِ ثُمَّ جَاءَ فَقَالَ " وَاللَّهِ يَا عَائِشَةُ لَكَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ وَلَكَأَنَّ نَخْلَهَا رُءُوسُ الشَّيَاطِينِ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أَحْرَقْتَهُ قَالَ " لاَ أَمَّا أَنَا فَقَدْ عَافَانِيَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3545 |
| In-book reference | : Book 31, Hadith 110 |
| English translation | : Vol. 4, Book 31, Hadith 3545 |
Yahya related to me that Malik said, "What is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that, and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies, they are free if their value is less than one third of his total property."
Malik said, "For every mother by birth as opposed to mother by suckling, her children are in her position. If she is free and she gives birth after she is free, her children are free. If she is a mudabbara or mukataba, or freed after a number of years in service, or part of her is free or pledged or she is an umm walad, each of her children are in the same position as their mother. They are set free when she is set free and they are slaves when she is a slave."
Malik said about the mudabbara given a tadbir while she was pregnant, "Her children are in her position. That is also the position of a man who frees his slave- girl while she is pregnant and does not know that she is pregnant."
Malik said, "The sunna about such women is that their children follow them and are set free by their being set free."
Malik said, "It is the same as if a man had bought a slave-girl while she was pregnant. The slave-girl and what is in her womb belong to the one who bought her whether or not the buyer stipulates that."
Malik continued, "It is not halal for the seller to make an exception about what is in her womb because that is an uncertain transaction. It reduces her price and he does not know if that will reach him or not. That is as if one sold the foetus in the womb of the mother. That is not halal because it is an uncertain transaction ."
Malik said about the mukatab or mudabbar who bought a slave- girl and had intercourse with her and she became pregnant by him and gives birth, "The children of both of them by a slave-girl are in his position. They are set free when he is set free and they are slaves when he is a slave."
Malik said, "When he is set free, the umm walad is part of his property which is surrendered to him when he is set free."
| USC-MSA web (English) reference | : Book 40, Hadith 1 |
Sahih Muslim 121
It is narrated on the authority of Ibn Shamasa Mahri that he said:
We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah (may peace be upon him not give you tidings of this? Did the Messenger of Allah (may peace be upon him) not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah (may peace be upon him) and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle (may peace be upon him) and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he, Never could I, pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ وَإِسْحَاقُ بْنُ مَنْصُورٍ كُلُّهُمْ عَنْ أَبِي عَاصِمٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - حَدَّثَنَا الضَّحَّاكُ، - يَعْنِي أَبَا عَاصِمٍ - قَالَ أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنِ ابْنِ شَمَاسَةَ الْمَهْرِيِّ، قَالَ حَضَرْنَا عَمْرَو بْنَ الْعَاصِ وَهُوَ فِي سِيَاقَةِ الْمَوْتِ . فَبَكَى طَوِيلاً وَحَوَّلَ وَجْهَهُ إِلَى الْجِدَارِ فَجَعَلَ ابْنُهُ يَقُولُ يَا أَبَتَاهُ أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا قَالَ فَأَقْبَلَ بِوَجْهِهِ . فَقَالَ إِنَّ أَفْضَلَ مَا نُعِدُّ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ إِنِّي قَدْ كُنْتُ عَلَى أَطْبَاقٍ ثَلاَثٍ لَقَدْ رَأَيْتُنِي وَمَا أَحَدٌ أَشَدَّ بُغْضًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي وَلاَ أَحَبَّ إِلَىَّ أَنْ أَكُونَ قَدِ اسْتَمْكَنْتُ مِنْهُ فَقَتَلْتُهُ فَلَوْ مُتُّ عَلَى تِلْكَ الْحَالِ لَكُنْتُ مِنْ أَهْلِ النَّارِ فَلَمَّا جَعَلَ اللَّهُ الإِسْلاَمَ فِي قَلْبِي أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ ابْسُطْ يَمِينَكَ فَلأُبَايِعْكَ . فَبَسَطَ يَمِينَهُ - قَالَ - فَقَبَضْتُ يَدِي . قَالَ " مَا لَكَ يَا عَمْرُو " . قَالَ قُلْتُ أَرَدْتُ أَنْ أَشْتَرِطَ . قَالَ " تَشْتَرِطُ بِمَاذَا ...
| Reference | : Sahih Muslim 121 |
| In-book reference | : Book 1, Hadith 228 |
| USC-MSA web (English) reference | : Book 1, Hadith 220 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1504
It was narrated that Anas bin Malik said:
"A man came to the Messenger of Allah (SAW) and said: 'O Messenger of Allah, the livestock have died and the routes have been cut off; pray to Allah (SWT), the Mighty and Sublime.' So the Messenger of Allah (SAW) prayed to Allah (SWT) and it rained from that Friday until the next. Then a man came to the Messenger of Allah (SAW) and said: 'The houses have been destroyed, the routes have been cut off and the livestock have died.' He said: 'O Allah, on the tops of the mountains and hills, in the bottom of the valleys and where the trees grow.' So (the rain) was lifted from Al-Madinah like a garment being removed."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الْمَوَاشِي وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهَ عَزَّ وَجَلَّ . فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَمُطِرْنَا مِنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ فَجَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَانْقَطَعَتِ السُّبُلُ وَهَلَكَتِ الْمَوَاشِي . فَقَالَ
" اللَّهُمَّ عَلَى رُءُوسِ الْجِبَالِ وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ " . فَانْجَابَتْ عَنِ الْمَدِينَةِ انْجِيَابَ الثَّوْبِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1504 |
| In-book reference | : Book 17, Hadith 1 |
| English translation | : Vol. 2, Book 17, Hadith 1505 |
Sunan Ibn Majah 3377
It was
narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah
(saw) said:
“Whoever drinks wine and gets drunk, his prayer will
not
be accepted for forty days, and if he dies he will enter Hell,
but if
he repents, Allah will accept his repentance. If he drinks
wine again
and gets drunk, his prayer will not be accepted for forty
days, and if
he dies he will enter Hell, but if he repents, Allah
will accept his
repentance. If he drinks wine again and gets drunk,
his prayer will
not be accepted for forty days, and if he dies he
will enter Hell, but
if he repents Allah will accept his repentance.
But if he does it
again, then Allah will most certainly make him
drink of the mire of
the puss or sweat on the Day of Resurrection.”
They said: “O Messenger
of Allah, what is the mire of the pus or
sweat? He said: “The
drippings of the people of Hell.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنِ ابْنِ الدَّيْلَمِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ شَرِبَ الْخَمْرَ وَسَكِرَ لَمْ تُقْبَلْ لَهُ صَلاَةٌ أَرْبَعِينَ صَبَاحًا وَإِنْ مَاتَ دَخَلَ النَّارَ فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ وَإِنْ عَادَ فَشَرِبَ فَسَكِرَ لَمْ تُقْبَلْ لَهُ صَلاَةٌ أَرْبَعِينَ صَبَاحًا فَإِنْ مَاتَ دَخَلَ النَّارَ فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ وَإِنْ عَادَ فَشَرِبَ فَسَكِرَ لَمْ تُقْبَلْ لَهُ صَلاَةٌ أَرْبَعِينَ صَبَاحًا فَإِنْ مَاتَ دَخَلَ النَّارَ فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ وَإِنْ عَادَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ رَدْغَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ " . قَالُوا يَا رَسُولَ اللَّهِ وَمَا رَدْغَةُ الْخَبَالِ قَالَ " عُصَارَةُ أَهْلِ النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3377 |
| In-book reference | : Book 30, Hadith 7 |
| English translation | : Vol. 4, Book 30, Hadith 3377 |
Sahih al-Bukhari 6699
Narrated Ibn `Abbas:
A man came to the Prophet and said to him, "My sister vowed to perform the Hajj, but she died (before fulfilling it)." The Prophet said, "Would you not have paid her debts if she had any?" The man said, "Yes." The Prophet said, "So pay Allah's Rights, as He is more entitled to receive His rights."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أَتَى رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ إِنَّ أُخْتِي نَذَرَتْ أَنْ تَحُجَّ وَإِنَّهَا مَاتَتْ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكُنْتَ قَاضِيَهُ ". قَالَ نَعَمْ. قَالَ " فَاقْضِ اللَّهَ، فَهْوَ أَحَقُّ بِالْقَضَاءِ ".
| Reference | : Sahih al-Bukhari 6699 |
| In-book reference | : Book 83, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 690 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2515
It was narrated from Ibn`Abbas that the Messenger of Allah (SAW) said:
“Any man whose slave won an bears him a child, she will be free after he dies.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شَرِيكٌ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَيُّمَا رَجُلٍ وَلَدَتْ أَمَتُهُ مِنْهُ فَهِيَ مُعْتَقَةٌ عَنْ دُبُرٍ مِنْهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2515 |
| In-book reference | : Book 19, Hadith 4 |
| English translation | : Vol. 3, Book 19, Hadith 2515 |
Sunan Abi Dawud 2714
Salih bin Muhammad said “We went out on an expedition with Al Walid bin Hisham and Salim bin ‘Abd Allaah bin ‘Umat and ‘Umar bin ‘Abd Al Aziz were with us. A man had been dishonest about booty. Al Walid ordered to burn his property and it was circulated (among the people). He did not give him his share.
Abu Dawud said “This is sounder of the two traditions. Others narrated that Al Walid bin Hashim burnt the Camel saddle of Ziyad bin Sa’d “He had been dishonest about booty and he beat him.”
حَدَّثَنَا أَبُو صَالِحٍ، مَحْبُوبُ بْنُ مُوسَى الأَنْطَاكِيُّ قَالَ أَخْبَرَنَا أَبُو إِسْحَاقَ، عَنْ صَالِحِ بْنِ مُحَمَّدٍ، قَالَ غَزَوْنَا مَعَ الْوَلِيدِ بْنِ هِشَامٍ وَمَعَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ وَعُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَغَلَّ رَجُلٌ مَتَاعًا فَأَمَرَ الْوَلِيدُ بِمَتَاعِهِ فَأُحْرِقَ وَطِيفَ بِهِ وَلَمْ يُعْطِهِ سَهْمَهُ . قَالَ أَبُو دَاوُدَ وَهَذَا أَصَحُّ الْحَدِيثَيْنِ رَوَاهُ غَيْرُ وَاحِدٍ أَنَّ الْوَلِيدَ بْنَ هِشَامٍ حَرَّقَ رَحْلَ زِيَادِ بْنِ سَعْدٍ - وَكَانَ قَدْ غَلَّ - وَضَرَبَهُ .
| Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2714 |
| In-book reference | : Book 15, Hadith 238 |
| English translation | : Book 14, Hadith 2708 |
Sunan an-Nasa'i 4193
Abu Hurairah said:
"The Messenger of Allah said: 'Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah. Whoever obeys my governor (Amir), he has obeyed me, and whoever disobeys my governor, he has disobeyed me."'
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَنَّ زِيَادَ بْنَ سَعْدٍ، أَخْبَرَهُ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ أَنَّ أَبَا سَلَمَةَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي وَمَنْ عَصَى أَمِيرِي فَقَدْ عَصَانِي " .
| Reference | : Sunan an-Nasa'i 4193 |
| In-book reference | : Book 39, Hadith 45 |
| English translation | : Vol. 5, Book 39, Hadith 4198 |
Sahih Muslim 1916 a
It has been narrated on the authority of Hafsa daughter of Sirin who said:
Anas b. Malik asked me the cause of death of Yahya b. 'Abu 'Amra. I said: (He died) of plague. He said: The Messenger of Allah (may peace be upon him) said that death by plague is martyrdom for a Muslim.
حَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - حَدَّثَنَا
عَاصِمٌ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، قَالَتْ قَالَ لِي أَنَسُ بْنُ مَالِكٍ بِمَا مَاتَ يَحْيَى بْنُ أَبِي عَمْرَةَ
قَالَتْ قُلْتُ بِالطَّاعُونِ . قَالَتْ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الطَّاعُونُ شَهَادَةٌ
لِكُلِّ مُسْلِمٍ " .
| Reference | : Sahih Muslim 1916a |
| In-book reference | : Book 33, Hadith 239 |
| USC-MSA web (English) reference | : Book 20, Hadith 4709 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 941
Abu Burda said, "I came to Abu Musa while he was in the house of
Umm al-Fadl ibn al-'Abbas and I sneezed and Abu Musa did not wish mercy
on me. Umm al-Fadl sneezed and he wished mercy on her. I told my mother,
so when Abu Musa came to her, she confronted him and said, 'My son sneezed
and you did not wish mercy on him. She (Umm al-Fadl) sneezed and you wished
mercy on her.' Abu Musa replied, 'I heard the Prophet, may Allah bless
him and grant him peace, say, "When one of you sneezes and praises Allah,
you should wish mercy on him, if he does not praise Allah, do not wish
mercy on him." My son sneezed and did not praise Allah, so I did not wish
mercy on him. She sneezed and praised Allah, so I wished mercy on her.'
She said, 'You did well.'"
حَدَّثَنَا فَرْوَةُ، وَأَحْمَدُ بْنُ إِشْكَابَ، قَالاَ: حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ قَالَ: دَخَلْتُ عَلَى أَبِي مُوسَى، وَهُوَ فِي بَيْتِ ابْنَتِهِ أُمِّ الْفَضْلِ بْنِ الْعَبَّاسِ، فَعَطَسْتُ فَلَمْ يُشَمِّتْنِي، وَعَطَسَتْ فَشَمَّتَهَا، فَأَخْبَرْتُ أُمِّي، فَلَمَّا أَتَاهَا وَقَعَتْ بِهِ وَقَالَتْ: عَطَسَ ابْنِي فَلَمْ تُشَمِّتْهُ، وَعَطَسَتْ فَشَمَّتَّهَا، فَقَالَ لَهَا: إِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: إِذَا عَطَسَ أَحَدُكُمْ فَحَمِدَ اللَّهَ فَشَمِّتُوهُ، وَإِنْ لَمْ يَحْمَدِ اللَّهَ فَلاَ تُشَمِّتُوهُ، وَإِنَّ ابْنَكِ عَطَسَ فَلَمْ يَحْمَدِ اللَّهَ، فَلَمْ أُشَمِّتْهُ، وَعَطَسَتْ فَحَمِدَتِ اللَّهَ فَشَمَّتُّهَا، فَقَالَتْ: أَحْسَنْتَ.
| Reference | : Al-Adab Al-Mufrad 941 |
| In-book reference | : Book 40, Hadith 23 |
| English translation | : Book 40, Hadith 941 |
Sunan Ibn Majah 2965
It was
narrated from ‘Aishah the Mother of the Believers that the
Messenger of Allah (saw) performed Hajj Ifrad.
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ - وَكَانَ يَتِيمًا فِي حِجْرِ عُرْوَةَ بْنِ الزُّبَيْرِ - عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَفْرَدَ الْحَجَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2965 |
| In-book reference | : Book 25, Hadith 84 |
| English translation | : Vol. 4, Book 25, Hadith 2965 |
Sahih Muslim 1890 c
It has been reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
God laughs at the two men one of whom kills the other; both of them will enter Paradise. They (the Companions) said: How, Messenger of Allah? He said: One is slain (in the way of Allah) and enters Paradise. Then God forgives the other and guides him to Islam; then he fights in the way of Allah and dies a martyr.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " يَضْحَكُ اللَّهُ لِرَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا يَدْخُلُ
الْجَنَّةَ " قَالُوا كَيْفَ يَا رَسُولَ اللَّهِ قَالَ " يُقْتَلُ هَذَا فَيَلِجُ الْجَنَّةَ ثُمَّ يَتُوبُ اللَّهُ عَلَى الآخَرِ
فَيَهْدِيهِ إِلَى الإِسْلاَمِ ثُمَّ يُجَاهِدُ فِي سَبِيلِ اللَّهِ فَيُسْتَشْهَدُ " .
| Reference | : Sahih Muslim 1890c |
| In-book reference | : Book 33, Hadith 190 |
| USC-MSA web (English) reference | : Book 20, Hadith 4660 |
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Jami` at-Tirmidhi 2094
Al-Harith narrated that 'Ali said:
"You recite this ayah: After payment of legacies he(or she) may have bequeathed or debts, without causing harm. And indeed the Messenger of Allah(S.A.W) judged the debt before the will and that the children (sons and daughters)from the same mother and father inherit,not the sons from various mothers. The man inherits from his brother from his father, and his mother, not his brother from his father.
Another chain reports a similar narration.
حَدَّثَنَا بُنْدَارٌ، قال حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، أَنَّهُ قَالَ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الآيَةَ : (مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ ) وَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَإِنَّ أَعْيَانَ بَنِي الأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلاَّتِ الرَّجُلُ يَرِثُ أَخَاهُ لأَبِيهِ وَأُمِّهِ دُونَ أَخِيهِ لأَبِيهِ .
حَدَّثَنَا بُنْدَارٌ، قال حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2094 |
| In-book reference | : Book 29, Hadith 5 |
| English translation | : Vol. 4, Book 3, Hadith 2094 |
Sunan Abi Dawud 1469
Narrated Sa'd ibn AbuWaqqas:
(The narrator Qutaibah said: This tradition has been narrated by Sa'id b. Abu Sa'id in my collection): The Messenger of Allah (saws) said: He who does not chant the Qur'an is not one of us.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ، بِمَعْنَاهُ أَنَّ اللَّيْثَ، حَدَّثَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي نَهِيكٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، - وَقَالَ يَزِيدُ عَنِ ابْنِ أَبِي مُلَيْكَةَ، - عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، وَقَالَ، قُتَيْبَةُ هُوَ فِي كِتَابِي عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1469 |
| In-book reference | : Book 8, Hadith 54 |
| English translation | : Book 8, Hadith 1464 |
Sahih al-Bukhari 4446
Narrated `Aisha:
The Prophet died while he was between my chest and chin, so I never dislike the death agony for anyone after the Prophet.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي ابْنُ الْهَادِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَاتَ النَّبِيُّ صلى الله عليه وسلم وَإِنَّهُ لَبَيْنَ حَاقِنَتِي وَذَاقِنَتِي، فَلاَ أَكْرَهُ شِدَّةَ الْمَوْتِ لأَحَدٍ أَبَدًا بَعْدَ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 4446 |
| In-book reference | : Book 64, Hadith 466 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 726 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2465
It was narrated that Rafi` bin khadij said:
We used to give land in return for food at the time of the Messenger of Allah (SAW), and some of my paternal uncles came to them and said: “The Messenger of Allah (SAW) said: 'Whoever has land, he should not rent it out for a set amount of food.”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ كُنَّا نُحَاقِلُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَزَعَمَ أَنَّ بَعْضَ عُمُومَتِهِ أَتَاهُمْ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ أَرْضٌ فَلاَ يُكْرِيهَا بِطَعَامٍ مُسَمًّى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2465 |
| In-book reference | : Book 16, Hadith 30 |
| English translation | : Vol. 3, Book 16, Hadith 2465 |
Narrated Samurah bin Jundub (RA):
Allah's Messenger (SAW) said, "If anyone puts a wall around a (barren) land, it belongs to him."
[Reported by Abu Dawud and Ibn al-Jarud graded it Sahih (authentic)].
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ أَحَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَهُ } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ اَلْجَارُودِ 1 .
| Sunnah.com reference | : Book 7, Hadith 173 |
| English translation | : Book 7, Hadith 926 |
| Arabic reference | : Book 7, Hadith 920 |
Narrated Talq bin 'Ali (RA):
I heard Allah's Messenger (SAW) saying, "There are no two Witr (prayers) during one night."
[Reported by Ahmad and ath-Thalathah and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ طَلْقٍ بْنِ عَلِيٍّ - رضى الله عنه - قَالَ: سَمِعْتَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { لَا وِتْرَانِ فِي لَيْلَةٍ } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ . 1 .
| Sunnah.com reference | : Book 2, Hadith 288 |
| English translation | : Book 2, Hadith 379 |
| Arabic reference | : Book 2, Hadith 384 |
Jami` at-Tirmidhi 3350
Al-Qasim bin Al-Fadl Al-Huddani narrated from Yusuf bin Sa’d, who said:
“A man stood up in front of Al-Hasan bin Ali, after he pledged to Mu’awiyah, so he said: ‘You have made fools of the believers.’ – or: ‘O you who has made fools of the believers’ – So he said: ‘Do not scold me so, may Allah have mercy upon you, for indeed the Prophet had a dream in which he saw Banu Umayyah upon his Minbar. That distressed him, so (the following) was revealed: Verily We have granted you Al-Kauthar (O Muhammad) meaning a river in Paradise, and (the following) was revealed: ‘Verily We have sent it down on the Night of Al-Qadr. And what will make you know what the Night of Al-Qadr is? The Night of Al-Qadr is better than a thousand months, in which Banu Umayyah rules after you O Muhammad.” Al-Qasim said: “So we counted them, and found that they were one-thousand months, not a day more nor less.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ، عَنْ يُوسُفَ بْنِ سَعْدٍ، قَالَ قَامَ رَجُلٌ إِلَى الْحَسَنِ بْنِ عَلِيٍّ بَعْدَ مَا بَايَعَ مُعَاوِيَةَ فَقَالَ سَوَّدْتَ وُجُوهَ الْمُؤْمِنِينَ . أَوْ يَا مُسَوِّدَ وُجُوهِ الْمُؤْمِنِينَ . فَقَالَ لاَ تُؤَنِّبْنِي رَحِمَكَ اللَّهُ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم أُرِيَ بَنِي أُمَيَّةَ عَلَى مِنْبَرِهِ فَسَاءَهُ ذَلِكَ فَنَزَلَتْ : ( إنَّا أَعْطَيْنَاكَ الْكَوْثَرَ ) يَا مُحَمَّدُ يَعْنِي نَهْرًا فِي الْجَنَّةِ وَنَزَلَتْ : ( إنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ * وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ * لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ ) يَمْلِكُهَا بَعْدَكَ بَنُو أُمَيَّةَ يَا مُحَمَّدُ . قَالَ الْقَاسِمُ فَعَدَدْنَاهَا فَإِذَا هِيَ أَلْفُ شَهْرٍ لاَ يَزِيدُ يَوْمٌ وَلاَ يَنْقُصُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْقَاسِمِ بْنِ الْفَضْلِ . وَقَدْ قِيلَ عَنِ الْقَاسِمِ بْنِ الْفَضْلِ عَنْ يُوسُفَ بْنِ مَازِنٍ . وَالْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ هُوَ ثِقَةٌ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَيُوسُفُ بْنُ سَعْدٍ رَجُلٌ مَجْهُولٌ وَلاَ نَعْرِفُ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3350 |
| In-book reference | : Book 47, Hadith 402 |
| English translation | : Vol. 5, Book 44, Hadith 3350 |
Sunan an-Nasa'i 4394
It was narrated that Al-Bara bin 'Azib said:
"The Messenger of Allah stood up on the Day of Sacrifice and Said: 'Whoever turn toward our Qiblah and prays as we pray and offers the same sacrifice as we do, let him not offer his sacrifice until he has prayed; My maternal uncle stood up and said: 'O Messenger of Allah, I hastened to slaughter my sacrifice, so that I could feed my family,. And the members of my household,; or my family and my neighbors,; The Messenger of Allah said; 'Offer another sacrifice,; He said: 'I have a suckling she-goat kid that is dearer to me than two sheep raised for meat,' He said: 'Sacrifice it, for it is the better of your two sacrifices. But no Jadh'ah will do as a sacrifice for anyone after you."' (Sahih )
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ أَبِي زَائِدَةَ، قَالَ أَنْبَأَنَا أَبِي، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، ح وَأَنْبَأَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ، - فَذَكَرَ أَحَدُهُمَا مَا لَمْ يَذْكُرِ الآخَرُ - قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَضْحَى فَقَالَ " مَنْ وَجَّهَ قِبْلَتَنَا وَصَلَّى صَلاَتَنَا وَنَسَكَ نُسُكَنَا فَلاَ يَذْبَحْ حَتَّى يُصَلِّيَ " . فَقَامَ خَالِي فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي عَجَّلْتُ نُسُكِي لأُطْعِمَ أَهْلِي وَأَهْلَ دَارِي أَوْ أَهْلِي وَجِيرَانِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعِدْ ذِبْحًا آخَرَ " . قَالَ فَإِنَّ عِنْدِي عَنَاقَ لَبَنٍ هِيَ أَحَبُّ إِلَىَّ مِنْ شَاتَىْ لَحْمٍ . قَالَ " اذْبَحْهَا فَإِنَّهَا خَيْرُ نَسِيكَتَيْكَ وَلاَ تَقْضِي جَذَعَةٌ عَنْ أَحَدٍ بَعْدَكَ " .
| Reference | : Sunan an-Nasa'i 4394 |
| In-book reference | : Book 43, Hadith 34 |
| English translation | : Vol. 5, Book 43, Hadith 4399 |
Sahih al-Bukhari 5156
Narrated `Aisha:
When the Prophet married me, my mother came to me and made me enter the house where I saw some women from the Ansar who said, "May you prosper and have blessings and have good omen."
حَدَّثَنَا فَرْوَةُ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ تَزَوَّجَنِي النَّبِيُّ صلى الله عليه وسلم فَأَتَتْنِي أُمِّي فَأَدْخَلَتْنِي الدَّارَ، فَإِذَا نِسْوَةٌ مِنَ الأَنْصَارِ فِي الْبَيْتِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ، وَعَلَى خَيْرِ طَائِرٍ.
| Reference | : Sahih al-Bukhari 5156 |
| In-book reference | : Book 67, Hadith 91 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 86 |
| (deprecated numbering scheme) |
Narrated Ibn 'Abbas (RA):
"If anyone makes his wife unlawful for himself - it is nothing." He said, "Indeed you have a good example in Allah's Messenger."
[Reported by al-Bukhari].
وَعَنِ اِبْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { إِذَا حَرَّمَ اِمْرَأَتَهُ لَيْسَ بِشَيْءٍ } . وَقَالَ : ﴿ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اَللَّهِ أُسْوَةٌ حَسَنَةٌ ﴾ 1 اَلْأَحْزَاب : 21 . رَوَاهُ اَلْبُخَارِيُّ 2 .
| Sunnah.com reference | : Book 8, Hadith 135 |
| English translation | : Book 8, Hadith 1091 |
| Arabic reference | : Book 8, Hadith 1080 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW), "Give the prescribed shares to those who are entitled to them, and what remains goes to the nearest male relative (of the deceased)."
[Agreed upon].
عَنِ ابْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَلْحِقُوا اَلْفَرَائِضَ بِأَهْلِهَا , فَمَا بَقِيَ فَهُوَ لِأَوْلَى رَجُلٍ ذَكَرٍ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 206 |
| English translation | : Book 7, Hadith 952 |
| Arabic reference | : Book 7, Hadith 945 |
Narrated Al-Bara' bin 'Azib (RA):
Allah's Messenger (SAW) said, "When you prostrate, place the palms of your hands on the ground and raise your elbows."
[Reported by Muslim).
وَعَنْ اَلْبَرَاءِ بْنِ عَازِبٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا سَجَدْتَ فَضَعْ كَفَّيْكَ , وَارْفَعْ مِرْفَقَيْكَ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 185 |
| English translation | : Book 2, Hadith 297 |
| Arabic reference | : Book 2, Hadith 299 |
Narrated Zaid bin Arqam (RA):
Allah's Messenger (SAW) said, "The prayer of those who are penitent is offered when the young weaned camels feel the heat of the sand."
[Reported by at-Tirmidhi].
وَعَنْ زَيْدِ بْنِ أَرْقَمَ; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { صَلَاةُ اَلْأَوَّابِينَ حِينَ تَرْمَضُ اَلْفِصَالُ } رَوَاهُ اَلتِّرْمِذِيُّ . 1 .
| Sunnah.com reference | : Book 2, Hadith 299 |
| English translation | : Book 2, Hadith 390 |
| Arabic reference | : Book 2, Hadith 395 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "The prayer in time of danger is one Rak'ah, in whatever manner it is (performed)."
[al-Bazzar reported it through a weak chain of narrators].
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ صَلَاةُ اَلْخَوْفِ رَكْعَةٌ عَلَى أَيِّ وَجْهٍ كَانَ } رَوَاهُ اَلْبَزَّارُ بِإِسْنَادٍ ضَعِيفٍ 1 .
| Sunnah.com reference | : Book 2, Hadith 408 |
| English translation | : Book 2, Hadith 481 |
| Arabic reference | : Book 2, Hadith 483 |
Sunan Ibn Majah 2925
It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah
(saw)
said:
“There is no Muhrim (pilgrim in Ihram) who exposes himself
to
the sun all day for the sake of Allah, reciting the Talbiyah until
the sun goes down, but his sins will disappear and he will go back
like on the day his mother bore him.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، وَعَبْدُ اللَّهِ بْنُ وَهْبٍ، وَمُحَمَّدُ بْنُ فُلَيْحٍ، قَالُوا حَدَّثَنَا عَاصِمُ بْنُ عُمَرَ بْنِ حَفْصٍ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْ مُحْرِمٍ يَضْحَى لِلَّهِ يَوْمَهُ يُلَبِّي حَتَّى تَغِيبَ الشَّمْسُ إِلاَّ غَابَتْ بِذُنُوبِهِ فَعَادَ كَمَا وَلَدَتْهُ أُمُّهُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2925 |
| In-book reference | : Book 25, Hadith 44 |
| English translation | : Vol. 4, Book 25, Hadith 2925 |
Riyad as-Salihin 231
Abu Qatadah Al-Harith bin Rib'i (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "I stand up to lead Salat with the intention of prolonging it. Then I hear the crying of an infant and I shorten the Salat lest I should make it burdensome for his mother".
[Al-Bukhari].
[Al-Bukhari].
وعن أبي قتادة الحارث بن ربعي رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إني لأقوم إلى الصلاة، وأريد أن أطول فيها ، فأسمع بكاء الصبي، فأتجوز في صلاتي كراهية أن أشق على أمه" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 231 |
| In-book reference | : Introduction, Hadith 231 |
Sunan an-Nasa'i 1131
It was narrated that 'Aishah said:
"I noticed that the Messenger of Allah (SAW) was missing one night, and I thought he had gone to one of his other wives. I tried to feel for him, and I found him bowing or prostrating and saying: 'SubhanakAllahumma wa bihamdika la ilaha ila ant (Glory and praise be to You, O Allah, there is none worthy of worship but You.)'" She said: "May my father and mother be ransomed for you. I thought you were doing one thing and you were doing something else altogether."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِصِّيصِيُّ الْمِقْسَمِيُّ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَحَسَّسْتُهُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ " . فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي إِنِّي لَفِي شَأْنٍ وَإِنَّكَ لَفِي آخَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1131 |
| In-book reference | : Book 12, Hadith 103 |
| English translation | : Vol. 2, Book 12, Hadith 1132 |
Sunan Abi Dawud 2490
Anas bin Malik (may Allaah be pleased with him) said “Umm Haram, daughter of Milhan, sister of Umm Sulaim, narrated to me that the Apostle of Allaah(saws) took a mid day nap with them. He then awoke laughing. She said “I asked the Apostle of Allaah(saws), what made you laugh?” He replied “I saw some people who ere sailing in the midst of the sea like kings on thrones. She said “I said the Apostle of Allaah(saws) beseech Allaah that He may put me among them. He replied “You will be among them.” She said “He then slept and awoke laughing. She said “I asked the Apostle of Allaah(saws), what made you laugh? He replied as he said in the first reply. She said “I said the Apostle of Allaah(saws) beseech Allaah that HE may put me amongst them. He replied “You will be among the first. Then ‘Ubadah bin Al Samit married her and sailed on the sea on an expedition and took her with him. When he returned, a riding beast was brought near her to ride, but it threw her down. Her neck was broken and she died.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ حَدَّثَتْنِي أُمُّ حَرَامٍ بِنْتُ مِلْحَانَ، أُخْتُ أُمِّ سُلَيْمٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ عِنْدَهُمْ فَاسْتَيْقَظَ وَهُوَ يَضْحَكُ . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَضْحَكَكَ قَالَ " رَأَيْتُ قَوْمًا مِمَّنْ يَرْكَبُ ظَهْرَ هَذَا الْبَحْرِ كَالْمُلُوكِ عَلَى الأَسِرَّةِ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . قَالَ " فَإِنَّكِ مِنْهُمْ " . قَالَتْ ثُمَّ نَامَ فَاسْتَيْقَظَ وَهُوَ يَضْحَكُ . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَضْحَكَكَ فَقَالَ مِثْلَ مَقَالَتِهِ . قُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . قَالَ " أَنْتِ مِنَ الأَوَّلِينَ " . قَالَ فَتَزَوَّجَهَا عُبَادَةُ بْنُ الصَّامِتِ فَغَزَا فِي الْبَحْرِ فَحَمَلَهَا مَعَهُ فَلَمَّا رَجَعَ قُرِّبَتْ لَهَا بَغْلَةٌ لِتَرْكَبَهَا فَصَرَعَتْهَا فَانْدَقَّتْ عُنُقُهَا فَمَاتَتْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2490 |
| In-book reference | : Book 15, Hadith 14 |
| English translation | : Book 14, Hadith 2484 |
Narrated Anas (RA):
Allah's Messenger (SAW) prayed and an orphan and I prayed behind him and Umm Sulaim (RA) was behind us.
[Agreed upon and the wording is al-Bukhari's].
وَعَنْ أَنَسٍ قَالَ: { صَلَّى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَقُمْتُ وَيَتِيمٌ خَلْفَهُ, وَأُمُّ سُلَيْمٍ خَلْفَنَا. } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيّ ِ 1 .
| Sunnah.com reference | : Book 2, Hadith 323 |
| English translation | : Book 2, Hadith 413 |
| Arabic reference | : Book 2, Hadith 418 |
Sunan an-Nasa'i 3391
Salim bin 'Abdullah bin 'Umar narrated that 'Abdullah bin 'Umar said:
"I divorced my wife during the lifetime of the Messenger of Allah while she was menstruating. 'Umar mentioned that to the Messenger of Allah, and the Messenger of Allah got angry about that and said: 'Let him take her back, then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her (has intercourse with her), then that is divorce at the prescribed time as Allah, the Mighty and Sublime, has revealed.'" 'Abdullah bin 'Umar said: "So I took her back, but I still counted the divorce that I had issued to her."
أَخْبَرَنِي كَثِيرُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ، قَالَ حَدَّثَنَا الزُّبَيْدِيُّ، قَالَ سُئِلَ الزُّهْرِيُّ كَيْفَ الطَّلاَقُ لِلْعِدَّةِ فَقَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ طَلَّقْتُ امْرَأَتِي فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهِيَ حَائِضٌ . فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَغَيَّظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَالَ
" لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ " . قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَرَاجَعْتُهَا وَحَسِبْتُ لَهَا التَّطْلِيقَةَ الَّتِي طَلَّقْتُهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3391 |
| In-book reference | : Book 27, Hadith 3 |
| English translation | : Vol. 4, Book 27, Hadith 3420 |
Sunan an-Nasa'i 1374
It was narrated from Aws bin Aws that :
The Prophet (SAW) said: "One of the best of your days is Friday. On this day, Adam was created and on this day he died, on this day the Trumpet will be blown, and on this day all creatures will swoon. So send a great deal of salah upon me on this day, for your salah will be presented to me." They said: "O Messenger of Allah (SAW), how will our salah be presented to you when you have decomposed (after death)?" He said: "Allah, the Mighty and Sublime, has forbidden the earth to consume the bodies of the prophets, peace be upon them."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَوْسِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ عَلَيْهِ السَّلاَمُ وَفِيهِ قُبِضَ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَىَّ مِنَ الصَّلاَةِ فَإِنَّ صَلاَتَكُمْ مَعْرُوضَةٌ عَلَىَّ " . قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ تُعْرَضُ صَلاَتُنَا عَلَيْكَ وَقَدْ أَرَمْتَ أَىْ يَقُولُونَ قَدْ بَلِيتَ . قَالَ " إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ حَرَّمَ عَلَى الأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الأَنْبِيَاءِ عَلَيْهِمُ السَّلاَمُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1374 |
| In-book reference | : Book 14, Hadith 11 |
| English translation | : Vol. 2, Book 14, Hadith 1375 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 308
It was narrated that Abu Labeed said:
A man called Bairah bin Asad went out from Tahiyah, migrating [Hijrah], and he reached Madinah a few days after the Messenger of Allah (ﷺ) died ‘Umar (رضي الله عنه) saw him and realized he was a stranger, so he said to him. Who are you? Are you from Oman? He said: Yes. He took him by the hand and brought him to Abu Bakr (رضي الله عنه) and said: This man is from the land of which heard the Messenger of Allah (ﷺ) saying: `I know a land called Oman at the edge of the sea, in it is a tribe of the Arabs who, if my envoy goes to them, they will not shoot arrows or throw stones at him.”
حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا جَرِيرٌ، أَنْبَأَنَا الزُّبَيْرُ بْنُ الْخِرِّيتِ، عَنْ أَبِي لَبِيدٍ، قَالَ خَرَجَ رَجُلٌ مِنْ طَاحِيَةَ مُهَاجِرًا يُقَالُ لَهُ بَيْرَحُ بْنُ أَسَدٍ فَقَدِمَ الْمَدِينَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَيَّامٍ فَرَآهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَعَلِمَ أَنَّهُ غَرِيبٌ فَقَالَ لَهُ مَنْ أَنْتَ قَالَ مِنْ أَهْلِ عُمَانَ قَالَ نَعَمْ قَالَ فَأَخَذَ بِيَدِهِ فَأَدْخَلَهُ عَلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ هَذَا مِنْ أَهْلِ الْأَرْضِ الَّتِي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ أَرْضًا يُقَالُ لَهَا عُمَانُ يَنْضَحُ بِنَاحِيَتِهَا الْبَحْرُ بِهَا حَيٌّ مِنْ الْعَرَبِ لَوْ أَتَاهُمْ رَسُولِي مَا رَمَوْهُ بِسَهْمٍ وَلَا حَجَرٍ .
| Grade: | Da'if (Darussalam) [, because it is interrupted) (Darussalam) |
| Reference | : Musnad Ahmad 308 |
| In-book reference | : Book 2, Hadith 215 |
Narrated al-Miswar bin Makhramah (RA):
Some nights after her husband's death, Subai'ah al-Aslamiyah (RA) gave birth to a child. Then she went to the Prophet (SAW) and asked permission to marry. He gave her permission and she married.
[Reported by al-Bukhari].
عَنْ اَلْمِسْوَرِ بْنِ مَخْرَمَةَ - رضى الله عنه - { أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ -رَضِيَ اَللَّهُ عَنْهَا- نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ, فَجَاءَتْ اَلنَّبِيَّ - صلى الله عليه وسلم -فَاسْتَأْذَنَتْهُ أَنْ تَنْكِحَ, فَأَذِنَ لَهَا, فَنَكَحَتْ. } رَوَاهُ اَلْبُخَارِيُّ 1
| Sunnah.com reference | : Book 8, Hadith 162 |
| English translation | : Book 8, Hadith 1114 |
| Arabic reference | : Book 8, Hadith 1103 |
Sunan Abi Dawud 4153
Narrated Abu Talhat al-Ansari:
I heard the Prophet (saws) say: The angels do not enter a house which contains a dog or a picture. Zaid b. Khalid al-Juhani said to Sa'id b. Yasar al-Ansari, the transmitter of this tradition: Go with me to 'Aishah, Mother of Faithful, so that we ask about it. So we went and said to her: Mother of Faithful, Abu Talhah has transmitted to us a tradition so-and-so. Have you heard the Prophet (saws) mentioning that ? She replied: No but I tell what I saw him doing. The Messenger of Allah (saws) went on an expedition and I was waiting for his return. I got a carpet which I hung as a screen on a stick over the door. When he came I received him and said: Peace be upon you, Messenger of Allah, His mercy and His blessings. Praise to be Allah Who gave you dominance and respect. Then he looked at the house and saw the carpet; and he did not respond to me at all. I found (signs of) disapproval in his face. He then came to the carpet and tore it down. He then said: Allah has not commanded us to clothe stones and clay out of the sustenance He has given us. She said: I then cut it to pieces and made two pillows out of it and stuffed them with palm fibre, and he did not disapprove of it to me.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ سُهَيْلٍ، - يَعْنِي ابْنَ أَبِي صَالِحٍ - عَنْ سَعِيدِ بْنِ يَسَارٍ الأَنْصَارِيِّ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، عَنْ أَبِي طَلْحَةَ الأَنْصَارِيِّ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ تِمْثَالٌ " . وَقَالَ انْطَلِقْ بِنَا إِلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ نَسْأَلُهَا عَنْ ذَلِكَ . فَانْطَلَقْنَا فَقُلْنَا يَا أُمَّ الْمُؤْمِنِينَ إِنَّ أَبَا طَلْحَةَ حَدَّثَنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِكَذَا وَكَذَا فَهَلْ سَمِعْتِ النَّبِيَّ صلى الله عليه وسلم يَذْكُرُ ذَلِكَ قَالَتْ لاَ وَلَكِنْ سَأُحَدِّثُكُمْ بِمَا رَأَيْتُهُ فَعَلَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ مَغَازِيهِ وَكُنْتُ أَتَحَيَّنُ قُفُولَهُ فَأَخَذْتُ نَمَطًا كَانَ لَنَا فَسَتَرْتُهُ عَلَى الْعَرَضِ فَلَمَّا جَاءَ اسْتَقْبَلْتُهُ فَقُلْتُ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ الْحَمْدُ لِلَّهِ الَّذِي أَعَزَّكَ وَأَكْرَمَكَ فَنَظَرَ إِلَى الْبَيْتِ فَرَأَى النَّمَطَ فَلَمْ يَرُدَّ عَلَىَّ شَيْئًا وَرَأَيْتُ الْكَرَاهِيَةَ فِي وَجْهِهِ فَأَتَى النَّمَطَ حَتَّى هَتَكَهُ ثُمَّ قَالَ " إِنَّ اللَّهَ لَمْ يَأْمُرْنَا فِيمَا رَزَقَنَا أَنْ نَكْسُوَ الْحِجَارَةَ وَاللَّبِنَ " . قَالَتْ فَقَطَعْتُهُ وَجَعَلْتُهُ وِسَادَتَيْنِ وَحَشَوْتُهُمَا ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4153 |
| In-book reference | : Book 34, Hadith 134 |
| English translation | : Book 33, Hadith 4141 |
Mishkat al-Masabih 2603
‘Abbas b. Mirdas said that God’s messenger prayed for pardon for his people on the late evening of ‘Arafa and received the reply, “I have forgiven them all but acts of oppression, for I shall exact recompense for him who is wronged from his oppressor.” He said, “O my Lord, if Thou wilt Thou mayest give the oppressed some of paradise and forgive the oppressor,” but he did not receive a reply that evening. So he repeated the supplication at al-Muzdalifa in the morning and was given an answer to what he asked, whereupon he laughed (or he said that he smiled). Abu Bakr and ‘Umar then said to him, “You for whom we would give our fathers and mothers as ransom, what has made you laugh, for this is not a time at which you have been accustomed to laugh ? May God give you cause for laughter all your life !” He replied, “When God’s enemy, Iblls, knew that God who is great and glorious had answered my supplication and forgiven my people, he took some earth and began to throw it on his head crying out ‘Woe and destruction.’ The sight of his distress made me laugh.”
Ibn Majah transmitted it, and Baihaqi transmitted something similar in Kitab al-ba‘th wan-nushur.
وَعَن عبَّاسِ بنِ مِرْداسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا لِأُمَّتِهِ عَشِيَّةَ عَرَفَةَ بِالْمَغْفِرَةِ فَأُجِيبَ: «إِنِّي قَدْ غَفَرْتُ لَهُمْ مَا خَلَا الْمَظَالِمَ فَإِنِّي آخُذُ لِلْمَظْلُومِ مِنْهُ» . قَالَ: «أَيْ رَبِّ إِنْ شِئْتَ أَعْطَيْتَ الْمَظْلُومَ مِنَ الْجَنَّةِ وَغَفَرْتَ لِلظَّالِمِ» فَلَمْ يُجَبْ عَشِيَّتَهُ فَلَمَّا أَصْبَحَ بِالْمُزْدَلِفَةِ أَعَادَ الدُّعَاءَ فَأُجِيبَ إِلَى مَا سَأَلَ. قَالَ: فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوِ قَالَ تبسَّمَ فَقَالَ لَهُ أَبُو بَكْرٍ وَعُمَرُ: بِأَبِي أَنْتَ وَأُمِّي إِنَّ هَذِهِ لَسَاعَةٌ مَا كُنْتَ تَضْحَكُ فِيهَا فَمَا الَّذِي أَضْحَكَكَ أَضْحَكَ اللَّهُ سِنَّكَ؟ قَالَ: «إِنَّ عَدُوَّ اللَّهِ إِبْلِيسَ لَمَّا عَلِمَ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدِ اسْتَجَابَ دُعَائِي وَغَفَرَ لأمَّتي أخذَ الترابَ فَجعل يحشوه عَلَى رَأْسِهِ وَيَدْعُو بِالْوَيْلِ وَالثُّبُورِ فَأَضْحَكَنِي مَا رَأَيْتُ مِنْ جَزَعِهِ» . رَوَاهُ ابْنُ مَاجَهْ وَرَوَى البيهقيُّ فِي كتاب الْبَعْث والنشور نحوَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2603 |
| In-book reference | : Book 10, Hadith 95 |
Sunan Ibn Majah 3784
It was narrated that Abu Hurairah said, 'I heard the Messenger of Allah(SAW) say':
"Allah said: 'I have divided the prayer between Myself and My slave into two halves, and My slave shall have what he has asked for.'When the slave says: 'Al-hamdulillah i rabbil Alameen (All the praise is to Allah, the Lord of all that exists),' Allah says:'My slave has praised Me, and My slave shall have what he has asked for.' And when he says: 'Ar-Rahmanir-Rahim (The Mos Gracious, the Most Merciful),' Allah says: 'My slave has extolled Me, and My slave shall have what he has asked for.' And when he says: 'Maliki yawmiddin [The Only Owner (and he Ruling Judge] if the Day of Recompense],' Allahs says: 'My slave has Glorified Me. This is for Me, and this Verse is between me and My slave in two halves.' And when he says: ' Iyyaka na'budu wa iyyaka nastain [You (Alone) we worship, and You (Alone) we ask for help],' He says: 'This is between Me an My slave, and My slave shall have what he has asked for.' And the end of the Surah is for My slave.' And when he says: 'Ihdinas-siratal-mustaqeema, siratal-alldhina an'amta alayhim a lad-dallin [Guide us to the Straight Way, the way of those on whom You have bestowed Your Grace, not(the way) of those who earned Your Anger, nor of those who went astray],' He says: 'THis is for My slave, and My slave shall have what he has asked for."
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " قَالَ اللَّهُ عَزَّ وَجَلَّ قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي شَطْرَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ " . قَالَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اقْرَءُوا يَقُولُ الْعَبْدُ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي وَلِعَبْدِي مَا سَأَلَ . فَيَقُولُ {الرَّحْمَنِ الرَّحِيمِ} فَيَقُولُ أَثْنَى عَلَىَّ عَبْدِي وَلِعَبْدِي مَا سَأَلَ . يَقُولُ {مَالِكِ يَوْمِ الدِّينِ } فَيَقُولُ اللَّهُ مَجَّدَنِي عَبْدِي فَهَذَا لِي وَهَذِهِ الآيَةُ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ يَقُولُ الْعَبْدُ {إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ} يَعْنِي فَهَذِهِ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ وَآخِرُ السُّورَةِ لِعَبْدِي يَقُولُ الْعَبْدُ {اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ * صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ} فَهَذَا لِعَبْدِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3784 |
| In-book reference | : Book 33, Hadith 128 |
| English translation | : Vol. 5, Book 33, Hadith 3784 |
Narrated 'Urwa bin az-Zubair (RA):
A man among the Companions of Allah's Messenger (SAW) said, "Two men brought a dispute before Allah's Messenger (SAW) concerning a land in which one of them had planted palm trees and the land belonged to the other. So, Allah's Messenger (SAW) ruled that the land belongs to its owner, and commanded the owner of the palm trees to uproot his palm trees. He said, "The labor of an unjust person has no right."
[Reported by Abu Dawud and its chain of narrators is Hasan (good). The last (quoted) part of the aforesaid Hadith is found in the books of the collections of as-Sunan, from 'Urwa's narration on the authority of Sa'id bin Zaid.
وَعَنْ عُرْوَةَ بْنِ اَلزُّبَيْرِ قَالَ: قَالَ رَجُلٌ مِنْ اَلصَّحَابَةِ; مِنْ أَصْحَابِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ رَجُلَيْنِ اِخْتَصَمَا إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي أَرْضٍ, غَرَسَ أَحَدُهُمَا فِيهَا نَخْلًا, وَالْأَرْضُ لِلْآخَرِ, فَقَضَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -بِالْأَرْضِ لِصَاحِبِهَا, وَأَمَرَ صَاحِبَ اَلنَّخْلِ أَنْ يُخْرِجَ نَخْلَهُ. وَقَالَ: " لَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ } رَوَاهُ أَبُو دَاوُدَ, وَإِسْنَادُهُ حَسَنٌ 1 . وَآخِرُهُ عِنْدَ أَصْحَابِ " اَلسُّنَنِ " مِنْ رِوَايَةِ عُرْوَةَ, عَنْ سَعِيدِ بْنِ زَيْدٍ.
| Sunnah.com reference | : Book 7, Hadith 143 |
| English translation | : Book 7, Hadith 901 |
| Arabic reference | : Book 7, Hadith 897 |
at-Tirmidhi has reported and graded as Sahih (authentic) the narration of Anas (RA):
"Avoid looking around when you are engaged in prayer, for looking around is destruction. And if you must do it, do so in the voluntary prayers."
وَلِلتِّرْمِذِيِّ : عَنْ أَنَسٍ - وَصَحَّحَهُ - { إِيَّاكَ وَالِالْتِفَاتَ فِي اَلصَّلَاةِ , فَإِنَّهُ هَلَكَةٌ , فَإِنْ كَانَ فَلَا بُدَّ فَفِي اَلتَّطَوُّعِ } 1
| Sunnah.com reference | : Book 2, Hadith 113 |
| English translation | : Book 2, Hadith 242 |
| Arabic reference | : Book 2, Hadith 244 |
Muslim has reported from Anas (RA) that he said, "We used to pray two Rak'at after sunset and the Prophet (SAW) used to see us, but he neither commanded nor forbade us."
وَلِمُسْلِمٍ عَنْ أَنَسٍ] قَالَ [ : { كُنَّا نُصَلِّي رَكْعَتَيْنِ بَعْدَ غُرُوبِ اَلشَّمْسِ , فَكَانَ - صلى الله عليه وسلم -يَرَانَا , فَلَمْ يَأْمُرْنَا وَلَمْ يَنْهَانَا } 1
| Sunnah.com reference | : Book 2, Hadith 266 |
| English translation | : Book 2, Hadith 357 |
| Arabic reference | : Book 2, Hadith 362 |
Sahih al-Bukhari 4348
Narrated `Amr bin Maimuin:
When Mu`adh arrived at Yemen, he led them (i.e. the people of Yemen) in the Fajr prayer wherein he recited: 'Allah took Abraham as a Khalil.' A man amongst the people said, "(How) glad the mother of Abraham is!" (In another narration) `Amr said, "The Prophet sent Mu`adh to Yemen and he (led the people) in the Fajr prayer and recited: 'Allah took Abraham as a Khalil. A man behind him said, "(How) glad the mother of Abraham is!"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، أَنَّ مُعَاذًا ـ رضى الله عنه ـ لَمَّا قَدِمَ الْيَمَنَ صَلَّى بِهِمِ الصُّبْحَ فَقَرَأَ {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً} فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لَقَدْ قَرَّتْ عَيْنُ أُمِّ إِبْرَاهِيمَ. زَادَ مُعَاذٌ عَنْ شُعْبَةَ عَنْ حَبِيبٍ عَنْ سَعِيدٍ عَنْ عَمْرٍو أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذًا إِلَى الْيَمَنِ، فَقَرَأَ مُعَاذٌ فِي صَلاَةِ الصُّبْحِ سُورَةَ النِّسَاءِ فَلَمَّا قَالَ {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً} قَالَ رَجُلٌ خَلْفَهُ قَرَّتْ عَيْنُ أُمِّ إِبْرَاهِيمَ.
| Reference | : Sahih al-Bukhari 4348 |
| In-book reference | : Book 64, Hadith 375 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 635 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 560
It was narrated that Musa bin 'Ali bin Rabah said:
"I heard my father say: 'I heard 'Uqbah bin 'Amir Al-Juhani say: There are three times during which the Messenger of Allah (PBUH) forbade us to pray in or bury our dead: When the sun has clearly stated to rise, until it is fully risen; when it is directly overhead at noon, until it has passed its zenith; and when it is close to setting, until it has fully set.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ مُوسَى بْنِ عُلِيِّ بْنِ رَبَاحٍ، قَالَ سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ ثَلاَثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ نَقْبُرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تَغْرُبَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 560 |
| In-book reference | : Book 6, Hadith 67 |
| English translation | : Vol. 1, Book 6, Hadith 561 |
Sahih Muslim 2756 b, 2619 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a person committed sin beyond measure and when he was going to die, he left this will:
(When I die), bum my dead body and then cast them (the ashes) to the wind and in the ocean. By Allah, if my Lord takes hold of me, He would torment me as He has not tormented anyone else. They did as he had asked them to do. He (the Lord) said to the earth: Return what you have taken. And he was thus restored to his (original form). He (Allah) said to him: What prompted you to do this? He said: My Lord, it was Thine fear or Thine awe, and Allah pardoned him because of this.
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a woman was thrown into Hell-Fire because of a cat whom she had tied and did not provide it with food. nor did she set it free to eat vermin of the earth until it died emaciated.
Az-Zuhri said: (These two ahadith) show that a person should neither feel confident (of getting into Paradise) because of his deeds, nor should he lose (all hopes) of getting into Paradise.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، - وَاللَّفْظُ
لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ قَالَ لِيَ الزُّهْرِيُّ أَلاَ أُحَدِّثُكَ بِحَدِيثَيْنِ عَجِيبَيْنِ
قَالَ الزُّهْرِيُّ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه
وسلم قَالَ " أَسْرَفَ رَجُلٌ عَلَى نَفْسِهِ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَى بَنِيهِ فَقَالَ إِذَا أَنَا مُتُّ
فَأَحْرِقُونِي ثُمَّ اسْحَقُونِي ثُمَّ اذْرُونِي فِي الرِّيحِ فِي الْبَحْرِ فَوَاللَّهِ لَئِنْ قَدَرَ عَلَىَّ رَبِّي لَيُعَذِّبُنِي
عَذَابًا مَا عَذَّبَهُ بِهِ أَحَدًا . قَالَ فَفَعَلُوا ذَلِكَ بِهِ فَقَالَ لِلأَرْضِ أَدِّي مَا أَخَذْتِ . فَإِذَا هُوَ قَائِمٌ
فَقَالَ لَهُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ فَقَالَ خَشْيَتُكَ يَا رَبِّ - أَوْ قَالَ - مَخَافَتُكَ . فَغَفَرَ لَهُ
بِذَلِكَ " .
قَالَ الزُّهْرِيُّ وَحَدَّثَنِي حُمَيْدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " دَخَلَتِ امْرَأَةٌ النَّارَ فِي هِرَّةٍ رَبَطَتْهَا فَلاَ هِيَ أَطْعَمَتْهَا وَلاَ هِيَ أَرْسَلَتْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ حَتَّى مَاتَتْ هَزْلاً " . قَالَ الزُّهْرِيُّ ذَلِكَ لِئَلاَّ يَتَّكِلَ رَجُلٌ وَلاَ يَيْأَسَ رَجُلٌ .
| Reference | : Sahih Muslim 2756b, 2619b |
| In-book reference | : Book 50, Hadith 29 |
| USC-MSA web (English) reference | : Book 37, Hadith 6638 |
| (deprecated numbering scheme) |
Sahih Muslim 349
Abu Musa reported:
There cropped up a difference of opinion between a group of Muhajirs (Emigrants and a group of Ansar (Helpers) (and the point of dispute was) that the Ansar said: The bath (because of sexual intercourse) becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse (with the woman), a bath becomes obligatory (no matter whether or not there is seminal emission or ejaculation). Abu Musa said: Well, I satisfy you on this (issue). He (Abu Musa, the narrator) said: I got up (and went) to 'A'isha and sought her permission and it was granted, and I said to her: 0 Mother, or Mother of the Faithful, I want to ask you about a matter on which I feel shy. She said: Don't feel shy of asking me about a thing which you can ask your mother, who gave you birth, for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah (may peace be upon him) said: When anyone sits amidst four parts (of the woman) and the circumcised parts touch each other a bath becomes obligatory.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، - وَهَذَا حَدِيثُهُ - حَدَّثَنَا هِشَامٌ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، قَالَ - وَلاَ أَعْلَمُهُ إِلاَّ عَنْ أَبِي بُرْدَةَ، - عَنْ أَبِي مُوسَى، قَالَ اخْتَلَفَ فِي ذَلِكَ رَهْطٌ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ فَقَالَ الأَنْصَارِيُّونَ لاَ يَجِبُ الْغُسْلُ إِلاَّ مِنَ الدَّفْقِ أَوْ مِنَ الْمَاءِ . وَقَالَ الْمُهَاجِرُونَ بَلْ إِذَا خَالَطَ فَقَدْ وَجَبَ الْغُسْلُ . قَالَ قَالَ أَبُو مُوسَى فَأَنَا أَشْفِيكُمْ مِنْ ذَلِكَ . فَقُمْتُ فَاسْتَأْذَنْتُ عَلَى عَائِشَةَ فَأُذِنَ لِي فَقُلْتُ لَهَا يَا أُمَّاهْ - أَوْ يَا أُمَّ الْمُؤْمِنِينَ - إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنْ شَىْءٍ وَإِنِّي أَسْتَحْيِيكِ . فَقَالَتْ لاَ تَسْتَحْيِي أَنْ تَسْأَلَنِي عَمَّا كُنْتَ سَائِلاً عَنْهُ أُمَّكَ الَّتِي وَلَدَتْكَ فَإِنَّمَا أَنَا أُمُّكَ . قُلْتُ فَمَا يُوجِبُ الْغُسْلَ قَالَتْ عَلَى الْخَبِيرِ سَقَطْتَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ وَمَسَّ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ " .
| Reference | : Sahih Muslim 349 |
| In-book reference | : Book 3, Hadith 107 |
| USC-MSA web (English) reference | : Book 3, Hadith 684 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2086
Ibn Az-Zubayr reported on the authority of Umm Habibah that she was the wife of Ibn Jahsh, but he died, He was among those who migrated to Abyssinia. Negus then married her to the Messenger of Allah (saws).
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أُمِّ حَبِيبَةَ، أَنَّهَا كَانَتْ عِنْدَ ابْنِ جَحْشٍ فَهَلَكَ عَنْهَا - وَكَانَ فِيمَنْ هَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ - فَزَوَّجَهَا النَّجَاشِيُّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهِيَ عِنْدَهُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2086 |
| In-book reference | : Book 12, Hadith 41 |
| English translation | : Book 11, Hadith 2081 |
Sunan an-Nasa'i 2618
It was narrated from Sa'eed bin Al-Musayyab:
That the Messenger of Allah told 'Attab bin Usaid to estimate the (harvest of) grapes, and to pay Zakah in raisins, just as the Zakah on date palms is given in died dates.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا بِشْرٌ، وَيَزِيدُ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ عَتَّابَ بْنَ أَسِيدٍ أَنْ يَخْرِصَ الْعِنَبَ فَتُؤَدَّى زَكَاتُهُ زَبِيبًا كَمَا تُؤَدَّى زَكَاةُ النَّخْلِ تَمْرًا .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 2618 |
| In-book reference | : Book 23, Hadith 184 |
| English translation | : Vol. 3, Book 23, Hadith 2619 |
Sunan Ibn Majah 2746
It was
narrated from ‘Amr bin Shu’aib, from his father, from his
grandfather, that the Messenger of Allah (saw) said:
“Every child
who
is attributed to his father after his father to whom he is
attributed
has died, and his heirs attributed him to him after he
died, he ruled
that* whoever was born to a slave woman whom he owned
at the time when
he had intercourse with her, he should be named
after the one to whom
he was attributed, but he has no share of any
inheritance that was
distributed previously. Whatever inheritance he
finds has not yet been
distributed, he will have a share of it. But
he cannot be named after
his father if the man whom he claimed as his
father did not
acknowledge him. If he as born to a slave woman whom
his father did
not own, or to a free woman with whom he committed
adultery, then he
cannot be named after him and he does not inherit
from him, even if
the one whom he claims as his father acknowledges
him. So he is an
illegitimate child who belongs to his mother’s
people, whoever they
are, whether she is a free woman or a slave.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلاَلٍ الدِّمَشْقِيُّ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كُلُّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَى لَهُ ادَّعَاهُ وَرَثَتُهُ مِنْ بَعْدِهِ فَقَضَى أَنَّ مَنْ كَانَ مِنْ أَمَةٍ يَمْلِكُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنِ اسْتَلْحَقَهُ وَلَيْسَ لَهُ فِيمَا قُسِمَ قَبْلَهُ مِنَ الْمِيرَاثِ شَىْءٌ وَمَا أَدْرَكَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلاَ يَلْحَقُ إِذَا كَانَ أَبُوهُ الَّذِي يُدْعَى لَهُ أَنْكَرَهُ وَإِنْ كَانَ مِنْ أَمَةٍ لاَ يَمْلِكُهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لاَ يَلْحَقُ وَلاَ يُورَثُ وَإِنْ كَانَ الَّذِي يُدْعَى لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنًا لأَهْلِ أُمِّهِ مَنْ كَانُوا حُرَّةً أَوْ أَمَةً " . قَالَ مُحَمَّدُ بْنُ رَاشِدٍ يَعْنِي بِذَلِكَ مَا قُسِمَ فِي الْجَاهِلِيَّةِ قَبْلَ الإِسْلاَمِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2746 |
| In-book reference | : Book 23, Hadith 28 |
| English translation | : Vol. 4, Book 23, Hadith 2746 |
Jami` at-Tirmidhi 3373
Abu Hurairah (ra) narrated that :
the Messenger of Allah (saws) said: “Indeed, he who does not ask Allah, he gets angry with him.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ لَمْ يَسْأَلِ اللَّهَ يَغْضَبْ عَلَيْهِ " . قَالَ وَرَوَى وَكِيعٌ وَغَيْرُ وَاحِدٍ عَنْ أَبِي الْمَلِيحِ هَذَا الْحَدِيثَ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَأَبُو الْمَلِيحِ اسْمُهُ صَبِيحٌ سَمِعْتُ مُحَمَّدًا يَقُولُهُ وَقَالَ يُقَالُ لَهُ الْفَارِسِيُّ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3373 |
| In-book reference | : Book 48, Hadith 4 |
| English translation | : Vol. 6, Book 45, Hadith 3373 |
Mishkat al-Masabih 812
Abu Huraira said that God’s Messenger used to observe a period of silence between the takbir and the recitation of the Qur an, so he addressed him thus, “Messenger of God, for whom I would give my father and mother as ransom, what do you say during your period of silence between the takbir and the recitation?” He replied that he said, “O God, remove my sins far from me as Thou hast removed the East far from the West. O God, purify me from sins as a white garment is purified from filth. O God, wash away my sins with water, snow and hail.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يسكت بَين التَّكْبِير وَبَين الْقِرَاءَة إسكاتة قَالَ أَحْسبهُ قَالَ هنيَّة فَقلت بِأبي وَأُمِّي يَا رَسُولَ اللَّهِ إِسْكَاتُكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَة مَا تَقُولُ قَالَ: «أَقُولُ اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ نَقِّنِي مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ اللَّهُمَّ اغْسِلْ خَطَايَايَ بِالْمَاءِ والثلج وَالْبرد»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 812 |
| In-book reference | : Book 4, Hadith 240 |
Hadith 39, 40 Hadith an-Nawawi
On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Verily Allah has pardoned [or been lenient with] for me my ummah: their mistakes, their forgetfulness, and that which they have been forced to do under duress.
A hasan hadeeth related by Ibn Majah, and al-Bayhaqee and others.
عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: "إنَّ اللَّهَ تَجَاوَزَ لِي عَنْ أُمَّتِي الْخَطَأَ وَالنِّسْيَانَ وَمَا اسْتُكْرِهُوا عَلَيْهِ" .
حَدِيثٌ حَسَنٌ، رَوَاهُ ابْنُ مَاجَهْ [رقم:2045]، وَالْبَيْهَقِيّ ["السنن" 7 ].
| Reference | : Hadith 39, 40 Hadith an-Nawawi |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1084
It was narrated that ‘Umair bin Sa`eed said:
`Ali (رضي الله عنه) said: If I carried out the Hadd punishment on a man and he died, I would not feel upset, except in the case of one who drank khamr, if (such a man) died, I would pay the diyah (to his family) because the Messenger of Allah (ﷺ) did not prescribe it (did not specify a particular number of lashes).
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مِسْعَرٌ، وَسُفْيَانُ، عَنْ أَبِي حَصِينٍ، عَنْ عُمَيْرِ بْنِ سَعِيدٍ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ مَا كُنْتُ لِأُقِيمَ عَلَى رَجُلٍ حَدًّا فَيَمُوتَ فَأَجِدُ فِي نَفْسِي مِنْهُ إِلَّا صَاحِبَ الْخَمْرِ فَلَوْ مَاتَ وَدَيْتُهُ وَزَادَ سُفْيَانُ وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسُنَّهُ.
| Grade: | Sahih (Darussalam), al-Bukhari (6778) and Muslim (1707)] (Darussalam) |
| Reference | : Musnad Ahmad 1084 |
| In-book reference | : Book 5, Hadith 501 |
Narrated [Ibn 'Abbas (RA)]:
He [the Prophet (SAW)] prayed during an earthquake six bowings and four prostrations, and said, "This is the way the Prayer of the Signs (of Allah) is offered.
[Reported by al-Baihaqi].
وَعَنْهُ: { أَنَّهُ صَلَّى فِي زَلْزَلَةٍ سِتَّ رَكَعَاتٍ, وَأَرْبَعَ سَجَدَاتٍ, وَقَالَ: هَكَذَا صَلَاةُ اَلْآيَاتِ } رَوَاهُ اَلْبَيْهَقِيُّ 1 .
| Sunnah.com reference | : Book 2, Hadith 441 |
| English translation | : Book 2, Hadith 509 |
| Arabic reference | : Book 2, Hadith 511 |
Sunan an-Nasa'i 3961
It was narrated that 'Aishah said:
"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives, so I reached out for him, and found him bowing or prostrating, and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing, and I was thinking of something else.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِقْسَمِيُّ، عَنْ حَجَّاجٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَجَسَّسْتُهُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ
" سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ " . فَقُلْتُ بِأَبِي وَأُمِّي إِنَّكَ لَفِي شَأْنٍ وَإِنِّي لَفِي شَأْنٍ آخَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3961 |
| In-book reference | : Book 36, Hadith 23 |
| English translation | : Vol. 4, Book 36, Hadith 3413 |
Sunan an-Nasa'i 3508
It was narrated that Abu As-Sanabil said:
"Subai'ah gave birth twenty-three or twenty-five days after her husband died, and when her Nifas ended she expressed her wish to remarry and was criticized for that. Mention of that was made to the Messenger of Allah and he said: 'There is nothing to stop her; her term has ended.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ أَخْبَرَنِي جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ أَبِي السَّنَابِلِ، قَالَ وَضَعَتْ سُبَيْعَةُ حَمْلَهَا بَعْدَ وَفَاةِ زَوْجِهَا بِثَلاَثَةٍ وَعِشْرِينَ أَوْ خَمْسَةٍ وَعِشْرِينَ لَيْلَةً فَلَمَّا تَعَلَّتْ تَشَوَّفَتْ لِلأَزْوَاجِ فَعِيبَ ذَلِكَ عَلَيْهَا فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" مَا يَمْنَعُهَا قَدِ انْقَضَى أَجَلُهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3508 |
| In-book reference | : Book 27, Hadith 120 |
| English translation | : Vol. 4, Book 27, Hadith 3538 |
Sunan Ibn Majah 2414
It was narrated from Ibn 'Umar that the Messenger of Allah (SAW) said:
“Whoever dies owing a Dinar or a Dirham, it will be paid back from his good deeds, because then there will be no Dinar or Dirham.”
حَدَّثَنَا مُحَمَّدُ بْنُ ثَعْلَبَةَ بْنِ سَوَاءٍ، حَدَّثَنَا عَمِّي، مُحَمَّدُ بْنُ سَوَاءٍ عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ مَاتَ وَعَلَيْهِ دِينَارٌ أَوْ دِرْهَمٌ قُضِيَ مِنْ حَسَنَاتِهِ لَيْسَ ثَمَّ دِينَارٌ وَلاَ دِرْهَمٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2414 |
| In-book reference | : Book 15, Hadith 25 |
| English translation | : Vol. 3, Book 15, Hadith 2414 |
Sunan Ibn Majah 1757
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw)
said:
‘Whoever dies owing the fasts of a month, one poor person should
be
fed on his behalf for each day.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْثَرٌ، عَنْ أَشْعَثَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ مَاتَ وَعَلَيْهِ صِيَامُ شَهْرٍ فَلْيُطْعَمْ عَنْهُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1757 |
| In-book reference | : Book 7, Hadith 120 |
| English translation | : Vol. 1, Book 7, Hadith 1757 |
Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, ''Umar ibn al-Khattab, Uthman ibn Affan, andZayd ibn Thabit gave the grandfather a third with full siblings". Malik said, "The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that, when the deceased does not leave a mother or a paternal aunt, one begins with whoever has a fixed share, and they are given their shares. If there is a sixth of the property left over, the grandfather is given a sixth as a fixed share."
Malik said, "When someone shares with the grandfather and the full siblings in a specified share, one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them, and he gets a share as if he were one of the siblings, or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that, goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband, mother, full sister and grandfather. The husband gets a half, the mother gets a third, the grandfather gets a sixth, and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore, the grandfather has two thirds, and the sister has one third."
Malik said, "The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them, is like the inheritance of the full siblings (in the same situation). The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father, the full siblings include in their number the number of half-siblings by the father, to limit the inheritance of the grandfather, i.e., if there was only one full sibling with the grandfather. They would share, after the allotting of the fixed shares, the remainder of the inheritance between them equally. If there were also two half-siblings by the father, their number is added to the division of the sum, which would then be divided four ways. A quarter going to the grandfather and three-quarters going to the full siblings who annex the shares technically allotted to the half-siblings by the father. They do not include the number of half-siblings by the mother, because if there were only half-siblings by the father they would not inherit anything with the grandfather and all the capital would belong to the grandfather, and so the siblings would not get anything after the portion of the grandfather.
"It belongs to the full siblings more than the half-siblings by the father, and the half-siblings by the father do not get anything with them unless the full siblings consist of one sister. If there is one full sister, she includes the grandfather with the half-siblings by her father in the division, however many. Whatever remains for her and these half-siblings by the father goes to her rather than them until she has had her complete share, which is half of the total capital. If there is surplus beyond half of all the capital in what she and the half-siblings by the father acquire it goes to them. The male has the portion of two females. If there is nothing left over, they get nothing."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ قَالَ فَرَضَ عُمَرُ بْنُ الْخَطَّابِ وَعُثْمَانُ بْنُ عَفَّانَ وَزَيْدُ بْنُ ثَابِتٍ لِلْجَدِّ مَعَ الإِخْوَةِ الثُّلُثَ . قَالَ مَالِكٌ وَالأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا وَالَّذِي أَدْرَكْتُ عَلَيْهِ أَهْلَ الْعِلْمِ بِبَلَدِنَا أَنَّ الْجَدَّ أَبَا الأَبِ لاَ يَرِثُ مَعَ الأَبِ دِنْيَا شَيْئًا وَهُوَ يُفْرَضُ لَهُ مَعَ الْوَلَدِ الذَّكَرِ وَمَعَ ابْنِ الاِبْنِ الذَّكَرِ السُّدُسُ فَرِيضَةً وَهُوَ فِيمَا سِوَى ذَلِكَ مَا لَمْ يَتْرُكِ الْمُتَوَفَّى أَخًا أَوْ أُخْتًا لأَبِيهِ يُبَدَّأُ بِأَحَدٍ إِنْ شَرَّكَهُ بِفَرِيضَةٍ مُسَمَّاةٍ فَيُعْطَوْنَ فَرَائِضَهُمْ فَإِنْ فَضَلَ مِنَ الْمَالِ السُّدُسُ فَمَا فَوْقَهُ فُرِضَ لِلْجَدِّ السُّدُسُ فَرِيضَةً . قَالَ مَالِكٌ وَالْجَدُّ وَالإِخْوَةُ لِلأَبِ وَالأُمِّ إِذَا شَرَّكَهُمْ أَحَدٌ بِفَرِيضَةٍ مُسَمَّاةٍ يُبَدَّأُ بِمَنْ شَرَّكَهُمْ مِنْ أَهْلِ الْفَرَائِضِ فَيُعْطَوْنَ فَرَائِضَهُمْ فَمَا بَقِيَ بَعْدَ ذَلِكَ لِلْجَدِّ وَالإِخْوَةِ مِنْ شَىْءٍ فَإِنَّهُ يُنْظَرُ أَىُّ ذَلِكَ أَفْضَلُ لِحَظِّ الْجَدِّ أُعْطِيَهُ الثُّلُثُ مِمَّا بَقِيَ لَهُ وَلِلإِخْوَةِ أَوْ يَكُونُ بِمَنْزِلَةِ رَجُلٍ مِنَ الإِخْوَةِ فِيمَا يَحْصُلُ لَهُ وَلَهُمْ يُقَاسِمُهُمْ بِمِثْلِ حِصَّةِ أَحَدِهِمْ أَوِ السُّدُسُ مِنْ رَأْسِ الْمَالِ كُلِّهِ أَىُّ ذَلِكَ كَانَ أَفْضَلَ لِحَظِّ الْجَدِّ أُعْطِيَهُ ...
| USC-MSA web (English) reference | : Book 27, Hadith 31 |
| Arabic reference | : Book 27, Hadith 1079 |
Bulugh al-Maram 1423
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) said, "If people were given whatever they claimed (in disputes), some people would claim the lives and wealth of others; but the oath (of denial) must be taken by the defendant."
[Agreed upon]. al-Baihaqi has reported with a Sahih (authentic) chain of narrators: "But the proof (Bayyinah) lies on the one who is making the claim, and the other (Yamin) must be taken by the one who rejects the claim."
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { "لَوْ يُعْطَى اَلنَّاسُ بِدَعْوَاهُمْ, لَادَّعَى نَاسٌ دِمَاءَ رِجَالٍ, وَأَمْوَالَهُمْ, وَلَكِنِ اَلْيَمِينُ عَلَى اَلْمُدَّعَى عَلَيْهِ" } مُتَّفَقٌ عَلَيْه ِ 1 وَلِلْبَيْهَقِيِّ بِإِسْنَادٍ صَحِيحٍ: { "اَلْبَيِّنَةُ عَلَى اَلْمُدَّعِي, وَالْيَمِينُ عَلَى مَنْ أَنْكَرَ } 2 .
| Reference | : Bulugh al-Maram 1423 |
| In-book reference | : Book 14, Hadith 27 |
| English translation | : Book 14, Hadith 1423 |
Narrated Ibn Mas'ud (RA):
Allah's Messenger (SAW) said, "Do not buy the fish that is in the water, for it involves uncertainty (risk)."
[Reported by Ahmad who indicated that the correct view is that it is Mawquf (saying of a Companion, i.e. Ibn Mas'ud].
وَعَنِ اِبْنِ مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تَشْتَرُوا اَلسَّمَكَ فِي اَلْمَاءِ; فَإِنَّهُ غَرَرٌ } رَوَاهُ أَحْمَدُ, وَأَشَارَ إِلَى أَنَّ اَلصَّوَابَ وَقْفُهُ 1 .
| Sunnah.com reference | : Book 7, Hadith 52 |
| English translation | : Book 7, Hadith 825 |
| Arabic reference | : Book 7, Hadith 822 |
Narrated 'Abdullah bin 'Amr bin al-Aas (RA):
Allah's Messenger (SAW) cursed the one who bribes and the one who takes bribes.
[Reported by Abu Dawud and at-Tirmidhi, who graded it Sahih (authentic)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { لَعَنَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -اَلرَّاشِي وَالْمُرْتَشِيَ } رَوَاهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ 1 .
| Sunnah.com reference | : Book 7, Hadith 78 |
| English translation | : Book 7, Hadith 846 |
| Arabic reference | : Book 7, Hadith 843 |
Mishkat al-Masabih 4028
‘Abdar-Rahman b. ‘Auf said:
When I stood in the rank at the battle of Badr I looked to my right and my left, and when I saw that I was between two young men of the Ansar I wished that I had been between men who were stronger than they. One of them pinched me and said, "Do you know Abu Jahl, uncle?" and I replied, "Yes, but what do you want with him, nephew?” He said, “I have been told that he reviles God's Messenger. By Him in whose hand my soul is, if I see him I shall not leave him till the one of us who is to die first dies.” I was astonished at that, and then the other pinched me and said the same to me. Before long I saw Abu Jahl going round among the people and I said, “Look, this is the man about whom you were asking.” They then hastened to him with their swords and struck him till they killed him, after which they went to God’s Messenger and informed him. He asked which of them had killed him and they both claimed to have done so. He then asked if they had wiped their swords, and when they replied that they had not he looked at the swords and said, “Both of you killed him.” God’s Messenger then decided that what was taken from him should go to Mu'adh b. ‘Amr b. al-Jamuh. The two men were Mu'adh b. ‘Amr b. al-Jamah and Mu'adh b. ‘Afra’.*
*’Afra’ was his mother. His father was al-Harith.
(Bukhari and Muslim.)
عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: إِنِّي وَاقِفٌ فِي الصَّفِّ يَوْمَ بَدْرٍ فَنَظَرْتُ عَنْ يَمِينِي وَعَنْ شِمَالِي فَإِذَا بِغُلَامَيْنِ مِنَ الْأَنْصَارِ حَدِيثَة أسنانها فتمنيت أَنْ أَكُونَ بَيْنَ أَضْلَعَ مِنْهُمَا فَغَمَزَنِي أَحَدُهُمَا فَقَالَ: يَا عَمِّ هَلْ تَعْرِفُ أَبَا جَهْلٍ؟ قُلْتُ: نَعَمْ فَمَا حَاجَتُكَ إِلَيْهِ يَا ابْنَ أَخِي؟ قَالَ: أُخْبِرْتُ أَنَّهُ يَسُبُّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ رَأَيْتُهُ لَا يُفَارِقُ سَوَادِي سَوَادَهُ حَتَّى يَمُوتَ الْأَعْجَلُ مِنَّا فَتَعَجَّبْتُ لِذَلِكَ قَالَ: وَغَمَزَنِي الْآخَرُ فَقَالَ لِي مِثْلَهَا فَلَمْ أَنْشَبْ أَنْ نَظَرْتُ إِلَى أَبِي جَهْلٍ يَجُولُ فِي النَّاسِ فَقُلْتُ: أَلَا تَرَيَانِ؟ هَذَا صَاحِبُكُمَا الَّذِي تَسْأَلَانِي عَنْهُ قَالَ: فابتدراه بسيفهما فَضَرَبَاهُ حَتَّى قَتَلَاهُ ثُمَّ انْصَرَفَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فأخبراهُ فَقَالَ: «أَيُّكُمَا قَتَلَهُ؟» فَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا: أَنَا قَتله فَقَالَ: «هلْ مسحتُما سيفَيكما؟» فَقَالَا: لَا فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى السَّيْفَيْنِ فَقَالَ: «كِلَاكُمَا قَتَلَهُ» . وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَلَبِهِ لِمُعَاذِ بن عَمْرِو بن الْجَمُوحِ وَالرَّجُلَانِ: مُعَاذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ ومعاذ بن عفراء
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4028 |
| In-book reference | : Book 19, Hadith 238 |
Al-Adab Al-Mufrad 1051
Anas said that he was ten years old when the Messenger of Allah,
may Allah bless him and grant him peace, came to Madina. He said, "My mothers
decided that I would serve him and I served him for ten years. He died
when I was twenty. I am the person who knows best about the business of
the veil. The first instance that was revealed occurred when the Messenger
of Allah, may Allah bless him and grant him peace, built a room for Zaynab
bint Jahsh. He celebrated the wedding there, invited the people who came,
ate and then left. A group remained with the Prophet, may Allah bless him
and grant him peace. They stayed for a long time and then the Prophet went
out and I went out hoping that they would leave. He walked and I walked
with him until he came to the threshold of 'A'isha's room. Then, thinking
that they would have left, he returned and I returned with him. He went
to Zaynab but they were still sitting there. He left again and I left with
him until he once more reached the threshold of 'A'isha's room. When he
thought that they would have gone, he went back again and I went back with
him. This time they had indeed left. The Prophet, may Allah bless him and
grant him peace, then put up a curtain between me and him, and the veil
was revealed."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ قَالَ: أَخْبَرَنِي أَنَسٌ، أَنَّهُ كَانَ ابْنَ عَشْرِ سِنِينَ مَقْدَمَ رَسُولِ اللهِ صلى الله عليه وسلم الْمَدِينَةَ، فَكُنَّ أُمَّهَاتِي يُوَطِّوَنَّنِي عَلَى خِدْمَتِهِ، فَخَدَمْتُهُ عَشْرَ سِنِينَ، وَتُوُفِّيَ وَأَنَا ابْنُ عِشْرِينَ، فَكُنْتُ أَعْلَمَ النَّاسِ بِشَأْنِ الْحِجَابِ، فَكَانَ أَوَّلُ مَا نَزَلَ مَا ابْتَنَى رَسُولُ اللهِ صلى الله عليه وسلم بِزَيْنَبَ بِنْتِ جَحْشٍ، أَصْبَحَ بِهَا عَرُوسًا، فَدَعَى الْقَوْمَ فَأَصَابُوا مِنَ الطَّعَامِ، ثُمَّ خَرَجُوا، وَبَقِيَ رَهْطٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم، فَأَطَالُوا الْمُكْثَ، فَقَامَ فَخَرَجَ وَخَرَجْتُ لِكَيْ يَخْرُجُوا، فَمَشَى فَمَشَيْتُ مَعَهُ، حَتَّى جَاءَ عَتَبَةَ حُجْرَةِ عَائِشَةَ، ثُمَّ ظَنَّ أَنَّهُمْ خَرَجُوا، فَرَجَعَ وَرَجَعْتُ مَعَهُ حَتَّى دَخَلَ عَلَى زَيْنَبَ، فَإِذَا هُمْ جُلُوسٌ، فَرَجَعَ وَرَجَعْتُ حَتَّى بَلَغَ عَتَبَةَ حُجْرَةِ عَائِشَةَ، وَظَنَّ أَنَّهُمْ خَرَجُوا، فَرَجَعَ وَرَجَعْتُ مَعَهُ، فَإِذَا هُمْ قَدْ خَرَجُوا، فَضَرَبَ النَّبِيُّ صلى الله عليه وسلم بَيْنِي وَبَيْنَهُ السِّتْرَ، وَأَنْزَلَ الْحِجَابَ.
| Reference | : Al-Adab Al-Mufrad 1051 |
| In-book reference | : Book 43, Hadith 1 |
| English translation | : Book 43, Hadith 1051 |
Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman from his mother Amra bint Abd ar-Rahman that she informed him that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not withhold the surplus water of a well from people."
وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ، عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهَا أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يُمْنَعُ نَقْعُ بِئْرٍ " .
| USC-MSA web (English) reference | : Book 36, Hadith 30 |
| Arabic reference | : Book 36, Hadith 1434 |
Sunan an-Nasa'i 4934
'Aishah, the mother of the believers, narrated that the Messenger of Allah said:
"The hand (of the thief) is not to be cut off for a shield."
أَخْبَرَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ إِسْمَاعِيلَ الطَّبَرَانِيُّ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بَحْرٍ أَبُو عَلِيٍّ، قَالَ حَدَّثَنَا مُبَارَكُ بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي عِكْرِمَةُ، أَنَّ امْرَأَةً، أَخْبَرَتْهُ أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تُقْطَعُ الْيَدُ فِي الْمِجَنِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4934 |
| In-book reference | : Book 46, Hadith 65 |
| English translation | : Vol. 5, Book 46, Hadith 4938 |
Sahih al-Bukhari 5796
Narrated `Abdullah bin `Umar:
When `Abdullah bin Ubdi (bin Salul) died, his son came to Allah's Apostle and said ' O Allah's Apostle, give me your shirt so that I may shroud my fathers body in it. And please offer a funeral prayer for him and invoke Allah for his forgiveness." The Prophet gave him his shirt and said to him 'Inform us when you finish (and the funeral procession is ready) call us. When he had finished he told the Prophet and the Prophet proceeded to order his funeral prayers but `Umar stopped him and said, "Didn't Allah forbid you to offer the funeral prayer for the hypocrites when He said: "Whether you (O Muhammad) ask forgiveness for them or ask not forgiveness for them: (and even) if you ask forgiveness for them seventy times. Allah will not forgive them." (9.80) Then there was revealed: "And never (O Muhammad) pray for any of them that dies, nor stand at his grave." (9.34) Thenceforth the Prophet did not offer funeral prayers for the hypocrites.
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ، وَصَلِّ عَلَيْهِ، وَاسْتَغْفِرْ لَهُ، فَأَعْطَاهُ قَمِيصَهُ، وَقَالَ " إِذَا فَرَغْتَ فَآذِنَّا ". فَلَمَّا فَرَغَ آذَنَهُ، فَجَاءَ لِيُصَلِّيَ عَلَيْهِ، فَجَذَبَهُ عُمَرُ فَقَالَ أَلَيْسَ قَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ {اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ} . فَنَزَلَتْ {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا} فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ.
| Reference | : Sahih al-Bukhari 5796 |
| In-book reference | : Book 77, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 688 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1724
It was narrated from Sa'd bin Hisham:
That he came to the Mother of the Believers Aishah and asked her about the prayers of the Messenger of Allah (SAW). She said: "He used to pray eight rak'ahs at night and pray witr with the ninth, then he would pray two rak'ahs sitting down."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخَلَنْجِيُّ، قَالَ حَدَّثَنَا أَبُو سَعِيدٍ، - يَعْنِي مَوْلَى بَنِي هَاشِمٍ - قَالَ حَدَّثَنَا حُصَيْنُ بْنُ نَافِعٍ، قَالَ حَدَّثَنَا الْحَسَنُ، عَنْ سَعْدِ بْنِ هِشَامٍ، أَنَّهُ وَفَدَ عَلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ فَسَأَلَهَا عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كَانَ يُصَلِّي مِنَ اللَّيْلِ ثَمَانَ رَكَعَاتٍ وَيُوتِرُ بِالتَّاسِعَةِ وَيُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ . مُخْتَصَرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1724 |
| In-book reference | : Book 20, Hadith 127 |
| English translation | : Vol. 2, Book 20, Hadith 1725 |
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "He who prays a Rak'a of the Fajr prayer before the sun rises, has offered the dawn prayer in its time, and he who prays a Rak'a of the 'Asr prayer before the sun sets has offered the afternoon prayer."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { مَنْ أَدْرَكَ مِنْ اَلصُّبْحِ رَكْعَةً قَبْلِ أَنْ تَطْلُعَ اَلشَّمْسُ فَقَدْ أَدْرَكَ اَلصُّبْحَ, وَمَنْ أَدْرَكَ رَكْعَةً مِنْ اَلْعَصْرِ قَبْلَ أَنْ تَغْرُبَ اَلشَّمْسُ فَقَدْ أَدْرَكَ اَلْعَصْرَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 2, Hadith 11 |
| Arabic/English book reference | : Book 2, Hadith 161 |
Narrated 'Uqbah bin 'Aamir (RA):
Allah's Messenger (SAW) said, "The most worthy conditions to be fulfilled are those by which you make sexual intercourse lawful for yourselves (in marriage)."
[Agreed upon].
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ أَحَقَّ اَلشُّرُوطِ أَنْ يُوَفَّى بِهِ , مَا اِسْتَحْلَلْتُمْ بِهِ اَلْفُرُوجَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 32 |
| English translation | : Book 8, Hadith 1002 |
| Arabic reference | : Book 8, Hadith 995 |
Narrated Thabit bin Dahhak (RA):
Allah's Messenger (SAW) forbade al-Muzara'ah (employing people on land for a share of the produce), and ordered al-Mu'ajara (renting it out for cash).
[Reported by Muslim].
وَعَنْ ثَابِتِ بْنِ اَلضَّحَّاكِ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -نَهَى عَنْ اَلْمُزَارَعَةِ [ وَأَمَرَ ] 1 بِالْمُؤَاجَرَةِ } رَوَاهُ مُسْلِمٌ أَيْضًا 2 .
| Sunnah.com reference | : Book 7, Hadith 160 |
| English translation | : Book 7, Hadith 914 |
| Arabic reference | : Book 7, Hadith 908 |
Narrated 'Abdullah bin 'Amr (RA):
Allah's Messenger (SAW) said, "People of two different religions do not inherit from one another."
[Reported by Ahmad and al-Arba'a except at-Tirmidhi].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ إِلَّا اَلتِّرْمِذِيَّ . 1 .
| Sunnah.com reference | : Book 7, Hadith 209 |
| English translation | : Book 7, Hadith 955 |
| Arabic reference | : Book 7, Hadith 948 |