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Bulugh al-Maram 144
Narrated Anas (RAA):
The Jews used not to eat with a woman during her menstruation period, so the Prophet (Peace be upon him) said, "Do every thing else apart from sexual intercourse (with your wives)".
[Reported by Muslim.]
وَعَنْ أَنَسٍ - رضى الله عنه - { أَنَّ اَلْيَهُودَ كَانُوا إِذَا حَاضَتْ اَلْمَرْأَةُ لَمْ يُؤَاكِلُوهَا, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"اِصْنَعُوا كُلَّ شَيْءٍ إِلَّا اَلنِّكَاحَ" } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 144 |
| In-book reference | : Book 1, Hadith 173 |
| English translation | : Book 1, Hadith 155 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 49
Umm Hishām bint Ḥārithah reported:
"I only learned Qāf. By the Glorious Quran from praying behind the Messenger of Allah (ﷺ); he used to recite it in the morning prayer.”
Reference:
Sunan an-Nasa'i 949
عَنْ أُمِّ هِشَامٍ بِنْتِ حَارِثَةَ بْنِ النُّعْمَانِ، قَالَتْ مَا أَخَذْتُ { ق وَالْقُرْآنِ الْمَجِيدِ } إِلاَّ مِنْ وَرَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي بِهَا فِي الصُّبْحِ.
Mishkat al-Masabih 3668
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone sees in his commander what he dislikes he should show patience, for no one separates a span's distance from the community and dies without dying like those of pre-Islamic times.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من رأى أميره يَكْرَهُهُ فَلْيَصْبِرْ فَإِنَّهُ لَيْسَ أَحَدٌ يُفَارِقُ الْجَمَاعَةَ شبْرًا فَيَمُوت إِلَّا مَاتَ ميتَة جَاهِلِيَّة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3668 |
| In-book reference | : Book 18, Hadith 8 |
Yahya related to me from Malik from Hisham ibn Urwa, from his father, that the Messenger of Allah, may Allah bless him and grant him peace, only did three umras, one of them in Shawwal, and two in Dhu'l-Qada.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَعْتَمِرْ إِلاَّ ثَلاَثًا إِحْدَاهُنَّ فِي شَوَّالٍ وَاثْنَتَيْنِ فِي ذِي الْقَعْدَةِ .
| USC-MSA web (English) reference | : Book 20, Hadith 57 |
| Arabic reference | : Book 20, Hadith 762 |
Sunan an-Nasa'i 2949
It was narrated from Salim that his father said:
"I did not see the Messenger of Allah touching any part of the House except the two Yemeni Corners."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ مِنَ الْبَيْتِ إِلاَّ الرُّكْنَيْنِ الْيَمَانِيَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2949 |
| In-book reference | : Book 24, Hadith 332 |
| English translation | : Vol. 3, Book 24, Hadith 2952 |
Jami` at-Tirmidhi 917
Aishah narrated:
"I put perfume with musk in it on the Messenger of Allah before he assumed Ihram, and on the Day of An-Nahr before he performed Tawaf around the House."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُورٌ يَعْنِي ابْنَ زَاذَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَبْلَ أَنْ يُحْرِمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يَرَوْنَ أَنَّ الْمُحْرِمَ إِذَا رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ وَذَبَحَ وَحَلَقَ أَوْ قَصَّرَ فَقَدْ حَلَّ لَهُ كُلُّ شَيْءٍ حَرُمَ عَلَيْهِ إِلاَّ النِّسَاءَ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ حَلَّ لَهُ كُلُّ شَيْءٍ إِلاَّ النِّسَاءَ وَالطِّيبَ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 917 |
| In-book reference | : Book 9, Hadith 110 |
| English translation | : Vol. 2, Book 4, Hadith 917 |
Sahih Muslim 885 b
Jabir b. 'Abdullah reported:
I observed prayer with the Messenger of Allah (may peace be upon him) on the 'Id day. He commenced with prayer before the sermon without Adhan and Iqama. He then stood up leaning on Bilal, and he commanded (them) to be on guard (against evil for the sake of) Allah, and he exhorted (them) on obedience to Him, and he preached to the people and admonished them. He then walked on till he came to the women and preached to them and admonished them, and asked them to give alms, for most of them are the fuel for Hell. A woman having a dark spot on the cheek stood up and said: Why is it so, Messenger of Allah? He said: For you grumble often and show ingratitude to your spouse. And then they began to give alms out of their ornaments such as their earrings and rings which they threw on to the cloth of Bilal.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ يَوْمَ الْعِيدِ فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ بِغَيْرِ أَذَانٍ وَلاَ إِقَامَةٍ ثُمَّ قَامَ مُتَوَكِّئًا عَلَى بِلاَلٍ فَأَمَرَ بِتَقْوَى اللَّهِ وَحَثَّ عَلَى طَاعَتِهِ وَوَعَظَ النَّاسَ وَذَكَّرَهُمْ ثُمَّ مَضَى حَتَّى أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ فَقَالَ تَصَدَّقْنَ فَإِنَّ أَكْثَرَكُنَّ حَطَبُ جَهَنَّمَ فَقَامَتْ امْرَأَةٌ مِنْ سِطَةِ النِّسَاءِ سَفْعَاءُ الْخَدَّيْنِ فَقَالَتْ لِمَ يَا رَسُولَ اللَّهِ قَالَ لِأَنَّكُنَّ تُكْثِرْنَ الشَّكَاةَ وَتَكْفُرْنَ الْعَشِيرَ قَالَ فَجَعَلْنَ يَتَصَدَّقْنَ مِنْ حُلِيِّهِنَّ يُلْقِينَ فِي ثَوْبِ بِلَالٍ مِنْ أَقْرِطَتِهِنَّ وَخَوَاتِمِهِنَّ
| Reference | : Sahih Muslim 885b |
| In-book reference | : Book 8, Hadith 4 |
| USC-MSA web (English) reference | : Book 4, Hadith 1926 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2669
Narrated 'Abdullah bin 'Amr:
that the Messenger of Allah (SAW) said: "Convey from me, even if it be an Ayah, and narrate from the Children of Isra'il, and there is no harm, And whoever lies upon me purposely, then let him take his seat in the Fire."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنِ ابْنِ ثَوْبَانَ، هُوَ عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ أَبِي كَبْشَةَ السَّلُولِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَلِّغُوا عَنِّي وَلَوْ آيَةً وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلاَ حَرَجَ وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ أَبِي كَبْشَةَ السَّلُولِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَهَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2669 |
| In-book reference | : Book 41, Hadith 25 |
| English translation | : Vol. 5, Book 39, Hadith 2669 |
Mishkat al-Masabih 4299
He told that when Abu Humaid, one of the Ansar, brought a vessel of milk to the Prophet from an-Naqi'* the Prophet said, “Why did you not cover it up, even by putting a piece of wood on it?”
*A place in the wadi al-'Aqiq where camels which had been given in sadaqa were kept.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: جَاءَ أَبُو حُمَيْدٍ رَجُلٌ مِنَ الْأَنْصَارِ مِنَ النَّقِيعِ بِإِنَاءٍ مِنْ لَبَنٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَّا خَمَّرْتَهُ وَلَوْ أنْ تعرِضَ عليهِ عوداً»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4299 |
| In-book reference | : Book 21, Hadith 131 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 932
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "If a group of Muslims numbering a hundred perform funeral prayer over a dead person, and all of them ask Allah's forgiveness for him, their prayer for him will be accepted."
[Muslim].
[Muslim].
عن عائشة رضي الله عنها، قالت: قال رسول الله صلى الله عليه وسلم: “ما من ميت يصلي عليه أمة من المسلمين يبلغون مائة كلهم يشفعون له إلا شفعوا فيه“ ((رواه مسلم).
| Reference | : Riyad as-Salihin 932 |
| In-book reference | : Book 6, Hadith 39 |
Sunan Ibn Majah 117
It was narrated that 'Abdur-Rahman bin Abu laila said:
"Abu Laila used to travel with 'Ali, and he used to wear summer clothes in winter and winter clothes in summer. We said: 'Why don't you ask him (about that)?' He said: "The Messenger of Allah sent for me and my eyes were sore, on the Day of Khaibar. I said: 'O Messenger of Allah, my eyes are sore.' He put some spittle into my eyes, then he said: 'O Allah, take heat and cold away from him.' I never felt hot or cold again after that day. He (the Prophet) said: 'I will send a man who loves Allah and His Messenger, and whom Allah and His Messenger love, and he is not one who flees from the battlefield.' The people craned their necks to see, and he sent for 'Ali and gave it (the banner) to him."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى، حَدَّثَنَا الْحَكَمُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ كَانَ أَبُو لَيْلَى يَسْمُرُ مَعَ عَلِيٍّ فَكَانَ يَلْبَسُ ثِيَابَ الصَّيْفِ فِي الشِّتَاءِ وَثِيَابَ الشِّتَاءِ فِي الصَّيْفِ فَقُلْنَا لَوْ سَأَلْتَهُ فَقَالَ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ بَعَثَ إِلَىَّ وَأَنَا أَرْمَدُ الْعَيْنِ يَوْمَ خَيْبَرَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَرْمَدُ الْعَيْنِ . فَتَفَلَ فِي عَيْنِي ثُمَّ قَالَ " اللَّهُمَّ أَذْهِبْ عَنْهُ الْحَرَّ وَالْبَرْدَ " . قَالَ فَمَا وَجَدْتُ حَرًّا وَلاَ بَرْدًا بَعْدَ يَوْمِئِذٍ . وَقَالَ " لأَبْعَثَنَّ رَجُلاً يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ لَيْسَ بِفَرَّارٍ " . فَتَشَوَّفَ لَهَا النَّاسُ فَبَعَثَ إِلَى عَلِيٍّ فَأَعْطَاهَا إِيَّاهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 117 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 117 |
Sunan Abi Dawud 731
‘Amr al-Amiri said:
I (once) attended the meeting of the companions of the Messenger of Allah(saws). They began to discuss his prayer. Abu Humaid then narrated a part of the same tradition and said: When he bowed he clutched his knees with his palms, and he opened his fingers; then he bent his back without raising his upwards, and did not turn his face (on any side). When he sat at the end of two rak’ahs he sat on the sole of his left foot and raised the right, and after the fourth he placed his left hip on the ground and spread out both his feet one side.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ، - يَعْنِي ابْنَ أَبِي حَبِيبٍ - عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو الْعَامِرِيِّ، قَالَ كُنْتُ فِي مَجْلِسٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَذَاكَرُوا صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَبُو حُمَيْدٍ فَذَكَرَ بَعْضَ هَذَا الْحَدِيثِ وَقَالَ فَإِذَا رَكَعَ أَمْكَنَ كَفَّيْهِ مِنْ رُكْبَتَيْهِ وَفَرَّجَ بَيْنَ أَصَابِعِهِ ثُمَّ هَصَرَ ظَهْرَهُ غَيْرَ مُقْنِعٍ رَأْسَهُ وَلاَ صَافِحٍ بِخَدِّهِ وَقَالَ فَإِذَا قَعَدَ فِي الرَّكْعَتَيْنِ قَعَدَ عَلَى بَطْنِ قَدَمِهِ الْيُسْرَى وَنَصَبَ الْيُمْنَى فَإِذَا كَانَ فِي الرَّابِعَةِ أَفْضَى بِوَرِكِهِ الْيُسْرَى إِلَى الأَرْضِ وَأَخْرَجَ قَدَمَيْهِ مِنْ نَاحِيَةٍ وَاحِدَةٍ .
| صحيح دون قوله ولا صافح بخده (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 731 |
| In-book reference | : Book 2, Hadith 341 |
| English translation | : Book 2, Hadith 730 |
Musnad Ahmad 415
It was narrated from Aban from `Uthman (رضي الله عنه) that he called for water and did wudoo`:
he rinsed his mouth and nose, then he washed his face three times, his arms three times each, and wiped his head and the tops of his feet, then he smiled and said to his companions: Aren`t you going to ask me what made me smile? They said: What made you smile, O Ameer al-Mu`mineen? He said: I saw the Messenger of Allah (ﷺ) call for water near this spot, then he did wudoo’ as I have done it, then he smiled and said: `Aren`t you going to ask me what made me smile?` They said: What made you smile, O Messenger of Allah (ﷺ)? He said: “If a person calls for (water for) wudoo’, then he washes his face, Allah will remove from him every sin that he committed with his face; when he washes his arms, the same applies; when he wipes his head, the same applies; when he purifies his feet, the same applies.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ حُمْرَانَ بْنِ أَبَانَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ دَعَا بِمَاءٍ فَتَوَضَّأَ وَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَظَهْرِ قَدَمَيْهِ ثُمَّ ضَحِكَ فَقَالَ لِأَصْحَابِهِ أَلَا تَسْأَلُونِي عَمَّا أَضْحَكَنِي فَقَالُوا مِمَّ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا بِمَاءٍ قَرِيبًا مِنْ هَذِهِ الْبُقْعَةِ فَتَوَضَّأَ كَمَا تَوَضَّأْتُ ثُمَّ ضَحِكَ فَقَالَ أَلَا تَسْأَلُونِي مَا أَضْحَكَنِي فَقَالُوا مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ فَقَالَ إِنَّ الْعَبْدَ إِذَا دَعَا بِوَضُوءٍ فَغَسَلَ وَجْهَهُ حَطَّ اللَّهُ عَنْهُ كُلَّ خَطِيئَةٍ أَصَابَهَا بِوَجْهِهِ فَإِذَا غَسَلَ ذِرَاعَيْهِ كَانَ كَذَلِكَ وَإِنْ مَسَحَ بِرَأْسِهِ كَانَ كَذَلِكَ وَإِذَا طَهَّرَ قَدَمَيْهِ كَانَ كَذَلِكَ.
| Grade: | Sahih because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 415 |
| In-book reference | : Book 4, Hadith 16 |
Sahih al-Bukhari 843
Narrated Abu Huraira:
Some poor people came to the Prophet and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and `Umra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Subhana l-lah", "Al hamdu li l-lah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Al hamdu li l-lah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet who said, "Say, "Subhan-al-lah" and "Al hamdu li l-lah" and "Allahu Akbar" all together [??], thirty three times."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ جَاءَ الْفُقَرَاءُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا ذَهَبَ أَهْلُ الدُّثُورِ مِنَ الأَمْوَالِ بِالدَّرَجَاتِ الْعُلاَ وَالنَّعِيمِ الْمُقِيمِ، يُصَلُّونَ كَمَا نُصَلِّي، وَيَصُومُونَ كَمَا نَصُومُ، وَلَهُمْ فَضْلٌ مِنْ أَمْوَالٍ يَحُجُّونَ بِهَا، وَيَعْتَمِرُونَ، وَيُجَاهِدُونَ، وَيَتَصَدَّقُونَ قَالَ " أَلاَ أُحَدِّثُكُمْ بِأَمْرٍ إِنْ أَخَذْتُمْ بِهِ أَدْرَكْتُمْ مَنْ سَبَقَكُمْ وَلَمْ يُدْرِكْكُمْ أَحَدٌ بَعْدَكُمْ، وَكُنْتُمْ خَيْرَ مَنْ أَنْتُمْ بَيْنَ ظَهْرَانَيْهِ، إِلاَّ مَنْ عَمِلَ مِثْلَهُ تُسَبِّحُونَ وَتَحْمَدُونَ، وَتُكَبِّرُونَ خَلْفَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ ". فَاخْتَلَفْنَا بَيْنَنَا فَقَالَ بَعْضُنَا نُسَبِّحُ ثَلاَثًا وَثَلاَثِينَ، وَنَحْمَدُ ثَلاَثًا وَثَلاَثِينَ، وَنُكَبِّرُ أَرْبَعًا وَثَلاَثِينَ. فَرَجَعْتُ إِلَيْهِ فَقَالَ " تَقُولُ سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَاللَّهُ أَكْبَرُ، حَتَّى يَكُونَ مِنْهُنَّ كُلِّهِنَّ ثَلاَثًا وَثَلاَثِينَ ".
| Reference | : Sahih al-Bukhari 843 |
| In-book reference | : Book 10, Hadith 235 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 804 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3070
Wills.
Ibn ‘Umar reported God’s Messenger as saying, “It is the duty of a Muslim man who has something which is to be given as a bequest not to have it for two nights without having his will written regarding it.”
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصَى فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّة مَكْتُوبَة عِنْده»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3070 |
| In-book reference | : Book 12, Hadith 29 |
Sunan Abi Dawud 4115
Narrated Umm Salamah, Ummul Mu'minin:
The Prophet (saws) came to visit her when she was veiled, and said: use one fold and not two.
Abu Dawud said: "Use one fold and not two" means: "Do not fold it like the turban of a man. Do not double it up manifolds."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ وَهْبٍ، مَوْلَى أَبِي أَحْمَدَ عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَهِيَ تَخْتَمِرُ فَقَالَ " لَيَّةً لاَ لَيَّتَيْنِ " . قَالَ أَبُو دَاوُدَ مَعْنَى قَوْلِهِ " لَيَّةً لاَ لَيَّتَيْنِ " . يَقُولُ لاَ تَعْتَمَّ مِثْلَ الرَّجُلِ لاَ تُكَرِّرْهُ طَاقًا أَوْ طَاقَيْنِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4115 |
| In-book reference | : Book 34, Hadith 96 |
| English translation | : Book 33, Hadith 4103 |
Sunan an-Nasa'i 4959
It was narrated from 'Amr bin Shuaib, from his father, that his grandfather 'Abdullah bin 'Amr, that a man from Muzainah came to the Messenger of Allah and said:
'O Messenger of Allah, what do you think about a sheep stolen from the pasture?" He said: "(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) livestock, except what which has been put in the pen, if its value is equal to that of a shield, in which case the (thief's) hand is to be cut off. If its value is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment." He said: "O Messenger of Allah! What do you think about fruit on the tree?" He said: "(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) fruit on the tree, except for that which has been stored properly if its value is equal to that of a shield, in which case the (thief's) hand is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، وَهِشَامُ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، مِنْ مُزَيْنَةَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي حَرِيسَةِ الْجَبَلِ فَقَالَ " هِيَ وَمِثْلُهَا وَالنَّكَالُ وَلَيْسَ فِي شَىْءٍ مِنَ الْمَاشِيَةِ قَطْعٌ إِلاَّ فِيمَا آوَاهُ الْمُرَاحُ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَفِيهِ قَطْعُ الْيَدِ وَمَا لَمْ يَبْلُغْ ثَمَنَ الْمِجَنِّ فَفِيهِ غَرَامَةُ مِثْلَيْهِ وَجَلَدَاتُ نَكَالٍ " . قَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي الثَّمَرِ الْمُعَلَّقِ قَالَ " هُوَ وَمِثْلُهُ مَعَهُ وَالنَّكَالُ وَلَيْسَ فِي شَىْءٍ مِنَ الثَّمَرِ الْمُعَلَّقِ قَطْعٌ إِلاَّ فِيمَا آوَاهُ الْجَرِينُ فَمَا أُخِذَ مِنَ الْجَرِينِ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَفِيهِ الْقَطْعُ وَمَا لَمْ يَبْلُغْ ثَمَنَ الْمِجَنِّ فَفِيهِ غَرَامَةُ مِثْلَيْهِ وَجَلَدَاتُ نَكَالٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4959 |
| In-book reference | : Book 46, Hadith 89 |
| English translation | : Vol. 5, Book 46, Hadith 4962 |
Sunan an-Nasa'i 1288
It was narrated that Ka'b bin 'Ujrah said:
'We said: "O Messenger of Allah (SAW), we know about sending salams upon you, but how should we send salah upon you?" He said: 'Say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'" (One of the narrators) 'abdur Rahman said: "We used to say: 'And also upon us.'" Abu Abdur-rahman (An Nasa'i) said: This is more worthy of being correct than the one that is before it. And we do not know of anyone who said "Amr bin Murrah" in it other than in this case. And Allah (SWT) knows best.
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ السَّلاَمُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ عَلَيْكَ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " . قَالَ عَبْدُ الرَّحْمَنُ وَنَحْنُ نَقُولُ وَعَلَيْنَا مَعَهُمْ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ وَلاَ نَعْلَمُ أَحَدًا قَالَ فِيهِ عَمْرُو بْنُ مُرَّةَ غَيْرَ هَذَا وَاللَّهُ تَعَالَى أَعْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1288 |
| In-book reference | : Book 13, Hadith 110 |
| English translation | : Vol. 2, Book 13, Hadith 1289 |
أَخْبَرَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنِي عَدِيُّ بْنُ ثَابِتٍ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يُحَدِّثُ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " خَرَجَ يَوْمَ الْفِطْرِفَصَلَّى رَكْعَتَيْنِ، وَلَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا "
| Arabic reference | : Book 2, Hadith 1571 |
Jami` at-Tirmidhi 3029
Narrated 'Amr bin Dinar:
from Ibn 'Abbas that the Prophet (SAW) said: "On the Day of Judgement, the murdered will come with the murderer's scalp and his head in his hand, and his jugular vein flowing blood saying: 'O Lord! This one killed me!' Until he comes close to the Throne." So they mentioned repentance to Ibn 'Abbas, and he recited this Ayah: And whoever kills a believer intentionally then his recompense is Hell (4:93). He said: "This Ayah was not abrogated nor (its ruling) replaced so from where is his repentance?"
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا وَرْقَاءُ بْنُ عُمَرَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَجِيءُ الْمَقْتُولُ بِالْقَاتِلِ يَوْمَ الْقِيَامَةِ نَاصِيَتُهُ وَرَأْسُهُ بِيَدِهِ وَأَوْدَاجُهُ تَشْخُبُ دَمًا يَقُولُ يَا رَبِّ هَذَا قَتَلَنِي حَتَّى يُدْنِيَهُ مِنَ الْعَرْشِ " . قَالَ فَذَكَرُوا لاِبْنِ عَبَّاسٍ التَّوْبَةَ فَتَلاَ هَذِهِ الآيَةََ: (وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَآؤُهُ جَهَبَّمُ) قَالَ وَمَا نُسِخَتْ هَذِهِ الآيَةُ وَلاَ بُدِّلَتْ وَأَنَّى لَهُ التَّوْبَةُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ وَلَمْ يَرْفَعْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3029 |
| In-book reference | : Book 47, Hadith 81 |
| English translation | : Vol. 5, Book 44, Hadith 3029 |
Sahih Muslim 2263 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand up and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ،
عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا اقْتَرَبَ
الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُسْلِمِ تَكْذِبُ وَأَصْدَقُكُمْ رُؤْيَا أَصْدَقُكُمْ حَدِيثًا وَرُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ
خَمْسٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَالرُّؤْيَا ثَلاَثَةٌ فَرُؤْيَا الصَّالِحَةِ بُشْرَى مِنَ اللَّهِ وَرُؤْيَا تَحْزِينٌ
مِنَ الشَّيْطَانِ وَرُؤْيَا مِمَّا يُحَدِّثُ الْمَرْءُ نَفْسَهُ فَإِنْ رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُمْ فَلْيُصَلِّ وَلاَ
يُحَدِّثْ بِهَا النَّاسَ " . قَالَ " وَأُحِبُّ الْقَيْدَ وَأَكْرَهُ الْغُلَّ وَالْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . فَلاَ أَدْرِي
هُوَ فِي الْحَدِيثِ أَمْ قَالَهُ ابْنُ سِيرِينَ .
| Reference | : Sahih Muslim 2263a |
| In-book reference | : Book 42, Hadith 9 |
| USC-MSA web (English) reference | : Book 29, Hadith 5621 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2591, 2795
Abu Hurairah narrated that the Prophet (s.a.w) said:
"The Fire was kindled for one thousand years until it reddened, then it was kindled for one thousand years until it whitened, then it was kindled for one thousand years until it became blackened, so it is dark black."
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ الْبَغْدَادِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ عَاصِمٍ، هُوَ ابْنُ بَهْدَلَةَ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أُوقِدَ عَلَى النَّارِ أَلْفَ سَنَةٍ حَتَّى احْمَرَّتْ ثُمَّ أُوقِدَ عَلَيْهَا أَلْفَ سَنَةٍ حَتَّى ابْيَضَّتْ ثُمَّ أُوقِدَ عَلَيْهَا أَلْفَ سَنَةٍ حَتَّى اسْوَدَّتْ فَهِيَ سَوْدَاءُ مُظْلِمَةٌ " .
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ شَرِيكٍ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، أَوْ رَجُلٍ آخَرَ عَنْ أَبِي هُرَيْرَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ فِي هَذَا مَوْقُوفٌ أَصَحُّ وَلاَ أَعْلَمُ أَحَدًا رَفَعَهُ غَيْرَ يَحْيَى بْنِ أَبِي بُكَيْرٍ عَنْ شَرِيكٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2591, 2795 |
| In-book reference | : Book 39, Hadith 19 |
| English translation | : Vol. 4, Book 13, Hadith 2591 |
Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Abu Bakr as-Siddiq gave me palm trees whose produce was twenty awsuq from his property at al-Ghaba. When he was dying, he said, 'By Allah, little daughter, there is no one I would prefer to be wealthy after I die than you. There is no one it is more difficult for me to see poor after I die than you. I gave you palm-trees whose produce is twenty awsuq. Had you cut them and taken possession of them, they would have been yours, but today they are the property of the heirs, and they are your two brothers and your two sisters, so divide it according to the Book of Allah.' A'isha continued, "I said, 'My father! By Allah, even if it had been more, I would have left it. There is only Asma. Who is my other sister?" Abu Bakr replied, 'What is in the womb of Kharija? (Kharija was the wife of Abu Bakr's 'brother' from the Ansar.) I think that it is going to be a girl.' "
وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ كَانَ نَحَلَهَا جَادَّ عِشْرِينَ وَسْقًا مِنْ مَالِهِ بِالْغَابَةِ فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ وَاللَّهِ يَا بُنَيَّةُ مَا مِنَ النَّاسِ أَحَدٌ أَحَبُّ إِلَىَّ غِنًى بَعْدِي مِنْكِ وَلاَ أَعَزُّ عَلَىَّ فَقْرًا بَعْدِي مِنْكِ وَإِنِّي كُنْتُ نَحَلْتُكِ جَادَّ عِشْرِينَ وَسْقًا فَلَوْ كُنْتِ جَدَدْتِيهِ وَاحْتَزْتِيهِ كَانَ لَكِ وَإِنَّمَا هُوَ الْيَوْمَ مَالُ وَارِثٍ وَإِنَّمَا هُمَا أَخَوَاكِ وَأُخْتَاكِ فَاقْتَسِمُوهُ عَلَى كِتَابِ اللَّهِ . قَالَتْ عَائِشَةُ فَقُلْتُ يَا أَبَتِ وَاللَّهِ لَوْ كَانَ كَذَا وَكَذَا لَتَرَكْتُهُ إِنَّمَا هِيَ أَسْمَاءُ فَمَنِ الأُخْرَى فَقَالَ أَبُو بَكْرٍ ذُو بَطْنِ بِنْتِ خَارِجَةَ . أُرَاهَا جَارِيَةً .
| USC-MSA web (English) reference | : Book 36, Hadith 40 |
| Arabic reference | : Book 36, Hadith 1443 |
Jami` at-Tirmidhi 1212
Narrated 'Umarah bin Hadid:
From Shakr Al-Ghamidi that the Messenger of Allah (saws) said: "O Allah bless my Ummah in what they do early (in the day)." He said: "Whenever he (saws) would dispatch a military expedition or an army, he would send them in the first part of the day."
And Sakhr, a man who was a merchant, used to send his goods for trade during the beginning of the day, so he became rich, and his wealth increased.
[He said:] There are narrations on this topic from 'Ali, Buraidah, Ibn Mas'ud, Anas, Ibn 'Umar, Ibn 'Abbas, and Jabir.
[Abu 'Eisa said:] The Hadith is Sakhr Al-Ghamidi is a Hasan Hadith. We do not know of a narration that Sakhr Al-Ghamidi reported from the Prophet (saws) other than this Hadith. Sufyan Ath-Thawri reported this Hadith from Shu'bah, from Ya'la bin 'Ata.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، عَنْ عُمَارَةَ بْنِ حَدِيدٍ، عَنْ صَخْرٍ الْغَامِدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا " . قَالَ وَكَانَ إِذَا بَعَثَ سَرِيَّةً أَوْ جَيْشًا بَعَثَهُمْ أَوَّلَ النَّهَارِ وَكَانَ صَخْرٌ رَجُلاً تَاجِرًا وَكَانَ إِذَا بَعَثَ تِجَارَةً بَعَثَهُمْ أَوَّلَ النَّهَارِ فَأَثْرَى وَكَثُرَ مَالُهُ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ مَسْعُودٍ وَبُرَيْدَةَ وَأَنَسٍ وَابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ صَخْرٍ الْغَامِدِيِّ حَدِيثٌ حَسَنٌ . وَلاَ نَعْرِفُ لِصَخْرٍ الْغَامِدِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ هَذَا الْحَدِيثِ . وَقَدْ رَوَى سُفْيَانُ الثَّوْرِيُّ عَنْ شُعْبَةَ عَنْ يَعْلَى بْنِ عَطَاءٍ هَذَا الْحَدِيثَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1212 |
| In-book reference | : Book 14, Hadith 11 |
| English translation | : Vol. 3, Book 12, Hadith 1212 |
Jami` at-Tirmidhi 951
Ibn Abbas narrated:
"We were with the Messenger of Allah on a journey when he saw a man fall from his camel, his neck was broken and he died, and he was a Muhrim. So the Messenger of Allah said: 'Wash him with water and Sidr, and shroud him in his garments, and do not cover his head. For indeed he will be resurrected on the Day of Judgment saying the Talbiyah.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَرَأَى رَجُلاً قَدْ سَقَطَ عَنْ بَعِيرِهِ فَوُقِصَ فَمَاتَ وَهُوَ مُحْرِمٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُهِلُّ أَوْ يُلَبِّي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا مَاتَ الْمُحْرِمُ انْقَطَعَ إِحْرَامُهُ وَيُصْنَعُ بِهِ كَمَا يُصْنَعُ بِغَيْرِ الْمُحْرِمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 951 |
| In-book reference | : Book 9, Hadith 145 |
| English translation | : Vol. 2, Book 4, Hadith 951 |
Mishkat al-Masabih 4561
Ash-Shifa’ daughter of ‘Abdallah told that when she was with Hafsa God’s messenger entered and said:
“Why do you not teach this one the invocation for skin eruptions as you taught her writing?”
Abu Dawud transmitted it.
وَعَن الشَّفاءِ بنت عبد الله قَالَتْ: دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا عِنْدَ حَفْصَةَ فَقَالَ: «أَلَا تُعَلِّمِينَ هَذِهِ رُقْيَةَ النَّمْلَةِ كَمَا عَلَّمْتِيهَا الْكِتَابَةَ؟» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4561 |
| In-book reference | : Book 23, Hadith 47 |
Mishkat al-Masabih 5778
Abu Huraira reported God's messenger as saying, `Are you not astonished at the manner in which God turns away from me the reviling and cursing of Quraish? They revile one who is blameworthy (mudhammam) and curse one who is blameworthy, whereas I am Muhammad (praiseworthy)."
Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا تَعْجَبُونَ كَيْفَ يَصْرِفُ اللَّهُ عَنِّي شَتْمَ قُرَيْشٍ وَلَعْنَهُمْ؟ يَشْتُمُونَ مُذَمَّمًا وَيَلْعَنُونَ مُذَمَّمًا وَأَنَا مُحَمَّدٌ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5778 |
| In-book reference | : Book 29, Hadith 38 |
Mishkat al-Masabih 3396
Ibn ‘Umar reported God’s Messenger as saying, “If anyone emancipates a slave who owns property he gets the slave’s property, unless the master stipulates otherwise.”
Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ عَبْدًا وَلَهُ مَالٌ فَمَالُ الْعَبْدِ لَهُ إِلَّا أَنْ يَشْتَرِطَ السَّيِّدُ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
| Reference | : Mishkat al-Masabih 3396 |
| In-book reference | : Book 14, Hadith 15 |
Riyad as-Salihin 489
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The most truthful statement a poet has ever made is the saying of Labid: Everything besides Allah is vain."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي هريرة، رضي الله عنه، عن النبي صلى الله عليه وسلم، قال:
"أصدق كلمة قالها شاعر كلمة لبيد: ألا كل شئ ما خلا الله باطل". ((متفق عليه)).
| Reference | : Riyad as-Salihin 489 |
| In-book reference | : Introduction, Hadith 489 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ ، حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ، قَالَ :" أَلَا أُنَبِّئُكُمْ أَوْ أَلَا أُخْبِرُكُمْ بِوُضُوءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَتَوَضَّأَ مَرَّةً مَرَّةً، أَوْ قَالَ : مَرَّةً مَرَّةً "
| Arabic reference | : Book 1, Hadith 694 |
Jami` at-Tirmidhi 891
Urwah bin Mudarris bin Aws bin Harithah bin Lam At-Ta'i narrated:
"I came to the Messenger of Allah at Al-Muzdalifah when he left for the Salat. I said: 'O Messenger of Allah! I came from the two mountains of (the tribe of) Tai, wearing out my mount and exhausting myself. By Allah! I did not leave a Habl (sand dune) without stopping on it. So is there Hajj for me?' The Messenger of Allah said: 'Whoever attends this Salat of ours, and stays here with us until departing, while he has stood during the night or the day before that at Arafat, then he has completed his Hajj and fulfilled his Tafath.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، وَإِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، وَزَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنِ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ مُضَرِّسِ بْنِ أَوْسِ بْنِ حَارِثَةَ بْنِ لاَمٍ الطَّائِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِالْمُزْدَلِفَةِ حِينَ خَرَجَ إِلَى الصَّلاَةِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي جِئْتُ مِنْ جَبَلَىْ طَيِّئٍ أَكْلَلْتُ رَاحِلَتِي وَأَتْعَبْتُ نَفْسِي وَاللَّهِ مَا تَرَكْتُ مِنْ حَبْلٍ إِلاَّ وَقَفْتُ عَلَيْهِ فَهَلْ لِي مِنْ حَجٍّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ شَهِدَ صَلاَتَنَا هَذِهِ وَوَقَفَ مَعَنَا حَتَّى نَدْفَعَ وَقَدْ وَقَفَ بِعَرَفَةَ قَبْلَ ذَلِكَ لَيْلاً أَوْ نَهَارًا فَقَدْ أَتَمَّ حَجَّهُ وَقَضَى تَفَثَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ قَوْلُهُ " تَفَثَهُ " . يَعْنِي نُسُكَهُ . قَوْلُهُ " مَا تَرَكْتُ مِنْ حَبْلٍ إِلاَّ وَقَفْتُ عَلَيْهِ " . إِذَا كَانَ مِنْ رَمْلٍ يُقَالُ لَهُ حَبْلٌ وَإِذَا كَانَ مِنْ حِجَارَةٍ يُقَالُ لَهُ جَبَلٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 891 |
| In-book reference | : Book 9, Hadith 84 |
| English translation | : Vol. 2, Book 4, Hadith 891 |
Mishkat al-Masabih 2030
‘A'isha said that when she had some part of the fast of Ramadan to make up she would be able to do so only in Sha'ban. Yahya b. Sa'id said she meant this was due to her being kept from it by her duty to the Prophet.
(Bukhari and Muslim.)
عَنْ عَائِشَةَ قَالَتْ: كَانَ يَكُونُ عَلَيَّ الصَّوْمُ مِنْ رَمَضَانَ فَمَا أَسْتَطِيعُ أَنْ أَقْضِيَ إِلَّا فِي شَعْبَانَ. قَالَ يَحْيَى بْنُ سَعِيدٍ: تَعْنِي الشّغل من النَّبِي أَو بِالنَّبِيِّ صلى الله عَلَيْهِ وَسلم
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2030 |
| In-book reference | : Book 7, Hadith 73 |
Sunan an-Nasa'i 5467
Abu Hurairah said:
"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika min al-arba': min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma'u (O Allah, I seek refuge in You from four: From knowledge that is of no benefit, from a heart that is not humble, from a soul that is not satisfied and from a supplication that is not answered.)'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَخِيهِ، عَبَّادِ بْنِ أَبِي سَعِيدٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الأَرْبَعِ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5467 |
| In-book reference | : Book 50, Hadith 40 |
| English translation | : Vol. 6, Book 50, Hadith 5469 |
Mishkat al-Masabih 2669
‘A’isha told that Safiya began to menstruate on the night before yaum an-nafr and said, “It looks as if I shall detain you;” whereupon the Prophet said, “How unlucky and annoying you are!” He asked whether she had performed the circumambulation on the day of sacrifice, and on being informed that she had, he told her to set off.
Bukhari and Muslim.
وَعَن عائشةَ قَالَتْ: حَاضَتْ صَفِيَّةُ لَيْلَةَ النَّفْرِ فَقَالَتْ: مَا أُرَانِي إِلَّا حَابِسَتَكُمْ. قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَقْرَى حَلْقَى أَطَافَتْ يَوْمَ النَّحْرِ؟» قيل: نعم. قَالَ: «فانفري»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2669 |
| In-book reference | : Book 10, Hadith 160 |
Mishkat al-Masabih 3351
Abu Huraira told that he heard Abul Qasim (i.e. the Prophet) say, “If any one reviles his slave when he is innocent of what he said, he will be beaten on the day of resurrection, unless it is as he said.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ قَذَفَ مَمْلُوكَهُ وَهُوَ بَرِيءٌ مِمَّا قَالَ جُلِدَ يَوْمَ الْقِيَامَةِ إِلَّا أَنْ يَكُونَ كَمَا قَالَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3351 |
| In-book reference | : Book 13, Hadith 265 |
Sahih al-Bukhari 5894
Narrated Muhammad bin Seereen:
I asked Anas, "Did the Prophet dye his hair?" Anas replied, "The Prophet did not have except a few grey hairs."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ سَأَلْتُ أَنَسًا أَخَضَبَ النَّبِيُّ صلى الله عليه وسلم قَالَ لَمْ يَبْلُغِ الشَّيْبَ إِلاَّ قَلِيلاً.
| Reference | : Sahih al-Bukhari 5894 |
| In-book reference | : Book 77, Hadith 111 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 782 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1318
Narrated 'Aishah:
When he was with me he would sleep at dawn. By this she referred to the Prophet (saws).
حَدَّثَنَا أَبُو تَوْبَةَ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ : مَا أَلْفَاهُ السَّحَرُ عِنْدِي إِلاَّ نَائِمًا، تَعْنِي النَّبِيَّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1318 |
| In-book reference | : Book 5, Hadith 69 |
| English translation | : Book 5, Hadith 1313 |
Mishkat al-Masabih 1146
Abu Sa'id al-Khudri told how a man came when God’s Messenger had already prayed, and he said, “Will no one give alms* to this man and pray along with him?” Thereupon a man got up and prayed along with him.
* This is a literal translation. The idea is that by joining with him he increased the reward the man would receive for his prayer, as prayer in company has a much greater reward than prayer alone.
Tirmidhi and Abu Dawud transmitted it.
وَعَن أبي سعيد الْخُدْرِيّ قَالَ: جَاءَ رَجُلٌ وَقَدْ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَلَا رَجُلٌ يَتَصَدَّقُ عَلَى هَذَا فَيُصَلِّيَ مَعَهُ؟» فَقَامَ رَجُلٌ فيصلى مَعَه ". رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1146 |
| In-book reference | : Book 4, Hadith 563 |
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا شُعْبَةُ قَالَ : عَبْدُ اللَّهِ بْنُ دِينَارٍ أَخْبَرَنِي، قَالَ : سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ يُحَدِّثُ، عَنْ عِرَاكِ بْنِ مَالِكٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لَيْسَ عَلَى فَرَسِ الْمُسْلِمِ وَلَا عَلَى غُلَامِهِ صَدَقَةٌ "
| Arabic reference | : Book 3, Hadith 1593 |
Sunan an-Nasa'i 5415
It was narrated that Wa'il said:
"I saw the Messenger of Allah [SAW] when a killer was brought by the heir of the victim by a string. The Messenger of Allah [SAW] said to the heir of the victim: 'Will you forgive him?' He said: 'No.' He said: 'Will you accept the Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away.' When he went and turned away from him, he called him back and said: 'Will you forgive him?' He said: 'No.' He said: 'Will you accept the Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away.' When he went and turned away from him, he called him back and said: 'Will you forgive him?' He said: 'No.' He said: 'Will you accept the Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away.' At that point the Messenger of Allah [SAW] said: 'But if you forgive him, he will carry his own sin and the sin of your companion.' So he forgave him, and I saw him dragging his string."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَوْفٍ، قَالَ حَدَّثَنِي حَمْزَةُ أَبُو عُمَرَ الْعَائِذِيُّ، قَالَ حَدَّثَنَا عَلْقَمَةُ بْنُ وَائِلٍ، عَنْ وَائِلٍ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ جَاءَ بِالْقَاتِلِ يَقُودُهُ وَلِيُّ الْمَقْتُولِ فِي نِسْعَةٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِوَلِيِّ الْمَقْتُولِ " أَتَعْفُو " . قَالَ لاَ . قَالَ " فَتَأْخُذُ الدِّيَةَ " . قَالَ لاَ . قَالَ " فَتَقْتُلُهُ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ بِهِ " . فَلَمَّا ذَهَبَ فَوَلَّى مِنْ عِنْدِهِ دَعَاهُ فَقَالَ " أَتَعْفُو " . قَالَ لاَ قَالَ " فَتَأْخُذُ الدِّيَةَ " . قَالَ لاَ . قَالَ " فَتَقْتُلُهُ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ بِهِ " . فَلَمَّا ذَهَبَ فَوَلَّى مِنْ عِنْدِهِ دَعَاهُ فَقَالَ " أَتَعْفُو " . قَالَ لاَ . قَالَ " فَتَأْخُذُ الدِّيَةَ " . قَالَ لاَ . قَالَ " فَتَقْتُلُهُ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ بِهِ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ " أَمَا إِنَّكَ إِنْ عَفَوْتَ عَنْهُ يَبُوءُ بِإِثْمِهِ وَإِثْمِ صَاحِبِكَ " . فَعَفَا عَنْهُ وَتَرَكَهُ فَأَنَا رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5415 |
| In-book reference | : Book 49, Hadith 37 |
| English translation | : Vol. 6, Book 49, Hadith 5417 |
Mishkat al-Masabih 1286
Thauban reported the Prophet as saying, “This wakefulness is a toil and a burden, so when one of you observes a witr he should pray two rak'as. If he gets up during the night, well and good; otherwise they will serve for him."
Tirmidhi transmitted it.
وَعَنْ ثَوْبَانَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ هَذَا السَّهَرَ جُهْدٌ وَثِقَلٌ فَإِذَا أَوْتَرَ أَحَدُكُمْ فَلْيَرْكَعْ رَكْعَتَيْنِ فَإِنْ قَامَ مِنَ اللَّيْلِ وَإِلَّا كَانَتَا لَهُ» . رَوَاهُ الدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1286 |
| In-book reference | : Book 4, Hadith 697 |
Mishkat al-Masabih 1300
Zaid b. Thabit reported God s Messenger as saying, “A man’s prayer in his house is more excellent than his prayer in this mosque of mine, except for the prescribed prayer."
Abu Dawud and Tirmidhi transmitted it.
وَعَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلَاةُ الْمَرْءِ فِي بَيْتِهِ أَفْضَلُ مِنْ صَلَاتِهِ فِي مَسْجِدِي هَذَا إِلَّا الْمَكْتُوبَة» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1300 |
| In-book reference | : Book 4, Hadith 711 |
Bulugh al-Maram 1414
Narrated Zaid bin Khaled al-Juhani (RA):
The Prophet (SAW) said, "Shall I not inform you who is the best witness? He is the one who produces his testimony before he is asked for it."
[Reported by Muslim].
عَنْ زَيْدِ بْنِ خَالِدٍ اَلْجُهَنِيِّ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: {
"أَلَا أُخْبِرُكُمْ بِخَيْرِ اَلشُّهَدَاءِ? اَلَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا" } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 1414 |
| In-book reference | : Book 14, Hadith 18 |
| English translation | : Book 14, Hadith 1414 |
Mishkat al-Masabih 365
‘A'isha said, “If anyone tells you that the Prophet used to pass water standing, do not believe him. He never passed water but when sitting.”
Ahmad, Tirmidhi, and Nasa’i transmitted it.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: «مَنْ حَدَّثَكُمْ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَبُولُ قَائِمًا فَلَا تُصَدِّقُوهُ مَا كَانَ يَبُول إِلَّا قَاعِدا» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 365 |
| In-book reference | : Book 3, Hadith 76 |
Sahih Muslim 1157 a
Ibn Abbas (Allah be pleased with both of them) reported:
The Messenger of Allah (may peace be upon him) did not fast throughout any month except during ramadan. And when he observed fast (he fasted so continuously) that one would say that he would not break (them) and when he Abandoned, he abandoned (so continuously) that one would say: By Allah, perhaps he would never fast.
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ مَا صَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا كَامِلاً قَطُّ غَيْرَ رَمَضَانَ . وَكَانَ يَصُومُ إِذَا صَامَ حَتَّى يَقُولَ الْقَائِلُ لاَ وَاللَّهِ لاَ يُفْطِرُ . وَيُفْطِرُ إِذَا أَفْطَرَ حَتَّى يَقُولَ الْقَائِلُ لاَ وَاللَّهِ لاَ يَصُومُ .
| Reference | : Sahih Muslim 1157a |
| In-book reference | : Book 13, Hadith 230 |
| USC-MSA web (English) reference | : Book 6, Hadith 2583 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1396
Narrated Abu Aiyub:
A man said to the Prophet "Tell me of such a deed as will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" The Prophet said, "He has something to ask. (What he needs greatly) The Prophet said: (In order to enter Paradise) you should worship Allah and do not ascribe any partners to Him, offer prayer perfectly, pay the Zakat and keep good relations with your Kith and kin." (See Hadith No. 12, Vol 8).
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ ابْنِ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ، رضى الله عنه أَنَّ رَجُلاً، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ. قَالَ مَا لَهُ مَا لَهُ وَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَرَبٌ مَالَهُ، تَعْبُدُ اللَّهَ، وَلاَ تُشْرِكُ بِهِ شَيْئًا، وَتُقِيمُ الصَّلاَةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصِلُ الرَّحِمَ ". وَقَالَ بَهْزٌ حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ، وَأَبُوهُ، عُثْمَانُ بْنُ عَبْدِ اللَّهِ أَنَّهُمَا سَمِعَا مُوسَى بْنَ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ، بِهَذَا. قَالَ أَبُو عَبْدِ اللَّهِ أَخْشَى أَنْ يَكُونَ، مُحَمَّدٌ غَيْرَ مَحْفُوظٍ إِنَّمَا هُوَ عَمْرٌو.
| Reference | : Sahih al-Bukhari 1396 |
| In-book reference | : Book 24, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 479 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 25
Alī bin Khashram narrated to us, Abū Bakr, meaning Ibn Ayyāsh, informed us, he said ‘I heard al-Mughīrah saying:
‘There are no Ḥadīth on authority of Alī, may Allah be pleased with him, that are confirmed except from the companions of Abd Allah bin Mas’ūd.’
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا أَبُو بَكْرٍ، - يَعْنِي ابْنَ عَيَّاشٍ - قَالَ سَمِعْتُ الْمُغِيرَةَ، يَقُولُ لَمْ يَكُنْ يَصْدُقُ عَلَى عَلِيٍّ - رضى الله عنه - فِي الْحَدِيثِ عَنْهُ إِلاَّ مِنْ أَصْحَابِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ .
| Reference | : Sahih Muslim Introduction 25 |
| In-book reference | : Introduction, Narration 24 |
Sunan an-Nasa'i 3145
It was narrated that Shurahbil bin As-Simt said:
"I said: 'O 'Amr bin 'Abasah! Tell us a Hadith that you heard from the Messenger of Allah (PBUH) without forgetting or omitting anything.' He said: 'I heard the Messenger of Allah (PBUH) say: Whoever shoots an arrow in the cause of Allah, and it reaches the enemy, whether it misses or hits, it will be as if he freed slave. Whoever frees a believing slave, that will be a ransom for him, limb by limb, from the Fire of Hell. Whoever develops a gray hair in the cause of Allah, it will be light for him on the Day of Resurrection."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ خَالِدًا، - يَعْنِي ابْنَ زَيْدٍ أَبَا عَبْدِ الرَّحْمَنِ الشَّامِيَّ - يُحَدِّثُ عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ قُلْتُ يَا عَمْرُو بْنَ عَبَسَةَ حَدِّثْنَا حَدِيثًا، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْسَ فِيهِ نِسْيَانٌ وَلاَ تَنَقُّصٌ . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَبَلَغَ الْعَدُوَّ أَخْطَأَ أَوْ أَصَابَ كَانَ لَهُ كَعِدْلِ رَقَبَةٍ وَمَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً كَانَ فِدَاءُ كُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنْ نَارِ جَهَنَّمَ وَمَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللَّهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3145 |
| In-book reference | : Book 25, Hadith 61 |
| English translation | : Vol. 1, Book 25, Hadith 3147 |
Mishkat al-Masabih 1920
Ibn 'Abbas said he heard God’s messenger say,
“Any Muslim who gives a Muslim a garment to wear will be in God’s safe keeping as long as a shred of it remains on him.”
Ahmad and Tirmidhi transmitted it.
وَعَن ابْن عَبَّاس قَالَ ك سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ مُسْلِمٍ كَسَا مُسْلِمًا ثَوْبًا إِلَّا كَانَ فِي حفظ من الله مادام عَلَيْهِ مِنْهُ خرقَة» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1920 |
| In-book reference | : Book 6, Hadith 146 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 2
Anas bin Mālik reported that the Messenger of Allah ﷺ was heading somewhere and a man came to his side, so the Prophet ﷺ turned to him and said, “Shall I not inform you about the greatest (part) of the Quran? The man said, “Yes.” So he (the Prophet ﷺ) recited, Alhamdu lillāhi Rabbil ‘Ālameen (i.e., Sūrah Al-Fātiḥah).
Reference:
Sunan an-Nasāʾī al-Kubrā 8011, Ṣaḥīḥ Ibn Ḥibbān 774, and Mustadrak al-Ḥākim 2056 with slight variations
كان النَّبيُّ صلَّى اللهُ عليه وسلَّم في مسيرٍ فنزل ونزل رجلٌ إلى جانبِه قال فالتفت النَّبيُّ صلَّى اللهُ عليه وسلَّم فقال ألا أخبِرُك بأفضلِ القرآنِ قال بلى فتلا { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}.
| Grade: | Sahih |
| Reference | : Special Virtues of the Qur'an's Chapters and Verses 2 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Both parties in a business transaction have the right of withdrawal as long as they have not separated, except in the transaction called khiyar."
Malik said, "There is no specified limit nor any matter which is applied in this case according to us."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا إِلاَّ بَيْعَ الْخِيَارِ " .
| USC-MSA web (English) reference | : Book 31, Hadith 80 |
| Arabic reference | : Book 31, Hadith 1367 |
Riyad as-Salihin 599
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Every Prophet has tended sheep". He was asked: "And did you?" He replied, "Yes, I tended them for a few carats for the Makkans."
[Al-Bukhari].
[Al-Bukhari].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "ما بعث الله نبياً إلا رعى الغنم” فقال أصحابه: أنت؟ قال: كنت أرعاها على قراريط لأهل مكة”. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 599 |
| In-book reference | : Introduction, Hadith 599 |
Riyad as-Salihin 1083
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "If people came to know the blessing of calling Adhan and the standing in the first row, they could do nothing but would draw lots to secure these privileges."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لو يعلم الناس ما في النداء والصف الأول، ثم لم يجدوا إلا أن يستهموا عليه لاستهموا" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1083 |
| In-book reference | : Book 8, Hadith 93 |
Sunan an-Nasa'i 5055
It was narrated that 'Abdullah bin Mughaffal said:
"The Messenger of Allah [SAW] forbade combing one's hair, except every other day."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ التَّرَجُّلِ إِلاَّ غِبًّا .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5055 |
| In-book reference | : Book 48, Hadith 16 |
| English translation | : Vol. 6, Book 48, Hadith 5058 |
Sunan Abi Dawud 1548
Narrated AbuHurayrah:
The Messenger of Allah (saws) used to say: "O Allah, I seek refuge in Thee from four things: Knowledge which does not profit, a heart which is not submissive, a soul which has an insatiable appetite, and a supplication which is not heard."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَخِيهِ، عَبَّادِ بْنِ أَبِي سَعِيدٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الأَرْبَعِ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1548 |
| In-book reference | : Book 8, Hadith 133 |
| English translation | : Book 8, Hadith 1543 |
Sunan Ibn Majah 2257
It was narrated that Abu Hurairah said:
"I heard Abu Saeed Al-Khudri say: 'A Dirham for a Dirham and a Dinar for a Dinar.' So I said: 'I heard Ibn 'Abbas say something other than that.' He said: 'But I met Ibn 'Abbas and said: "Tell me about what you say concerning exchange is it something that you heard from the Messenger of Allah (SAW) or something that You found in the Book of Allah?" He said: "I did not find it in the Book of Allah, and I did not hear it from the Messenger of Allah; rather Usamah bin Zaid told me that the Messenger of Allah (SAW) said: "Usury is only in credit."[1]
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ الدِّرْهَمُ بِالدِّرْهَمِ وَالدِّينَارُ بِالدِّينَارِ . فَقُلْتُ إِنِّي سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ غَيْرَ ذَلِكَ . قَالَ أَمَا إِنِّي لَقِيتُ ابْنَ عَبَّاسٍ فَقُلْتُ أَخْبِرْنِي عَنْ هَذَا الَّذِي تَقُولُ فِي الصَّرْفِ أَشَىْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَمْ شَىْءٌ وَجَدْتَهُ فِي كِتَابِ اللَّهِ . فَقَالَ مَا وَجَدْتُهُ فِي كِتَابِ اللَّهِ وَلاَ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ وَلَكِنْ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّمَا الرِّبَا فِي النَّسِيئَةِ " .
| Reference | : Sunan Ibn Majah 2257 |
| In-book reference | : Book 12, Hadith 121 |
| English translation | : Vol. 3, Book 12, Hadith 2257 |
Mishkat al-Masabih 5381
He said that God's messenger told them two traditions one of which he had seen happen and was looking forward to the other. He told them that faith had come down into the roots of men's hearts, then they gained knowledge from the Qur'an, then gained knowledge from the sunnah. He also told about its removal, saying, "A man will sleep[2] and faith will be taken from his heart, but its mark will remain like the mark of a spot. He will sleep again, and it will be taken away, its mark remaining like the mark of a blister, as when you drop live coals over your foot a water blister is produced and you see it swollen with nothing in it. People will make business agreements with one another and scarcely one will fulfil his trust. It will then be said that among the B. so and so there is a trustworthy man. People will remark how intelligent, excellent, and resolute a man is while he has not as much faith in his heart as a grain of mustard seed."
1. Fitan pl of fitnah. There are different meanings, e.g., temptation, seduction; discord, commotion, civil war; testing, trial; impiety, unbelief.
2. This may either be understood literally, or as a figure of speech for carelessness.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثَيْنِ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ: حَدَّثَنَا: «إِنَّ الْأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ ثُمَّ عَلِمُوا مِنَ الْقُرْآنِ ثُمَّ عَلِمُوا مِنَ السُّنَّةِ» . وَحَدَّثَنَا عَنْ رَفْعِهَا قَالَ:
" يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُقْبَضُ الْأَمَانَةُ مِنْ قَلْبِهِ أَثَرُهَا مِثْلُ أَثَرِ الْوَكْتِ ثُمَّ يَنَامُ النَّوْمَةَ قتقبض فَيَبْقَى أَثَرُهَا مِثْلَ أَثَرِ الْمَجْلِ كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ فَنَفِطَ فَتَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَيْءٌ وَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ وَلَا يَكَادُ أَحَدٌ يُؤَدِّي الْأَمَانَةَ فَيُقَالُ: إِنَّ فِي بَنِي فُلَانٍ رَجُلًا أَمِينًا وَيُقَالُ لِلرَّجُلِ: مَا أَعْقَلَهُ وَمَا أَظْرَفَهُ وَمَا أَجْلَدُهُ وَمَا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5381 |
| In-book reference | : Book 27, Hadith 3 |
Bulugh al-Maram 150
Narrated Umm Salamah (RAA):
During the lifetime of the Prophet (Peace be upon him) the women having bleeding after delivery (postnatal or puerperal blood) would refrain (from prayer) for forty days.
[Reported by Al-Khamsa except An-Nasa’i, and the version is that of Abu Da’ud].
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَتِ اَلنُّفَسَاءُ تَقْعُدُ فِي عَهْدِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -بَعْدَ نِفَاسِهَا أَرْبَعِينَ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ, وَاللَّفْظُ لِأَبِي دَاوُد َ 1 .
| Reference | : Bulugh al-Maram 150 |
| In-book reference | : Book 1, Hadith 179 |
| English translation | : Book 1, Hadith 161 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "There are three things which, whether undertaken seriously or in jest, are treated as serious: marriage, divorce and taking back a wife after a divorce which is not final."
[Reported by al-Arba'a except an-Nasa'i. al-Hakim graded it Sahih (authentic)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ ثَلَاثٌ جِدُّهنَّ جِدٌّ , وَهَزْلُهُنَّ جِدٌّ : اَلنِّكَاحُ , وَالطَّلَاقُ , وَالرَّجْعَةُ } رَوَاهُ اَلْأَرْبَعَةُ إِلَّا النَّسَائِيَّ , وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 130 |
| English translation | : Book 8, Hadith 1086 |
| Arabic reference | : Book 8, Hadith 1075 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 13
The Messenger of Allah ﷺ said:
“Whoever reads Āyatul Kursī at the end of (after) each mandatory prayer, nothing prevents him from entering paradise except death.”
Reference:
Sunan an-Nasāʾī al-Kubrā, no. 9848, and al-Ṭabarānī, no. 7532.
وَعَنْ أَبِي أُمَامَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم - مَنْ قَرَأَ آيَةَ اَلْكُرْسِيِّ دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَةٍ لَمْ يَمْنَعْهُ مِنْ دُخُولِ اَلْجَنَّةِ إِلَّا اَلْمَوْتُ.
Mishkat al-Masabih 2200
Sā‘d b. Ubāda reported God’s messenger as saying, “Every man who recites the' Qur’ān and then forgets it* will meet God on the day of resurrection in a maimed condition.”
*This has been explained as referring to one who has learned the Qur’ān by heart and later forgets it, or neglects to recite it.
Abū Dāwūd and Dārimī transmitted it.
وَعَنْ سَعْدِ بْنِ عُبَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مَا من امْرِئٍ يَقْرَأُ الْقُرْآنَ ثُمَّ يَنْسَاهُ إِلَّا لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ أَجْذَمَ» . رَوَاهُ أَبُو دَاوُدَ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2200 |
| In-book reference | : Book 8, Hadith 90 |
Riyad as-Salihin 837
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "All that is left from Prophethood is the glad tidings." He was asked what the glad tidings were, and he said, "The good dream."
[Al-Bukhari].
[Al-Bukhari].
وعن أبى هريرة رضى الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "لم يبق من النبوة إلا المبشرات" قالوا: وما المبشرات؟ قال: "الرؤيا الصالحة" (( رَوَاهُ البُخَارِيُّ)).
| Reference | : Riyad as-Salihin 837 |
| In-book reference | : Book 4, Hadith 25 |
Sahih Muslim 206 a
Abu Huraira reported:
When (this verse) was revealed to him:" Warn your nearest kinsmen." the Messenger of Allah (may peace be upon him) said: O people of Quraish, buy yourselves from Allah, I cannot avail you at all against Allah; O sons of Abd al-Muttalib. I cannot avail you at all against Allah; 0 Abbas b. 'Abd al- Muttalib, I cannot avail you at all against Allah; O Safiya (aunt of the Messenger of Allah), I cannot avail you at all against Allah; 0 Fatima, daughter of Muhammad, ask me whatever you like, but I cannot avail you at all against Allah.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي ابْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَ عَلَيْهِ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} " يَا مَعْشَرَ قُرَيْشٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللَّهِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا عَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا يَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا يَا فَاطِمَةُ بِنْتَ رَسُولِ اللَّهِ سَلِينِي بِمَا شِئْتِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا " .
| Reference | : Sahih Muslim 206a |
| In-book reference | : Book 1, Hadith 410 |
| USC-MSA web (English) reference | : Book 1, Hadith 402 |
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Sunan an-Nasa'i 1415
It was narrated that Jabir bin Samurah said:
"I sat with the Prophet (SAW) and I did not see him deliver the khutbah except standing, and he sat, then he stood up and delivered the second khutbah."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ جَالَسْتُ النَّبِيَّ صلى الله عليه وسلم فَمَا رَأَيْتُهُ يَخْطُبُ إِلاَّ قَائِمًا وَيَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ الْخُطْبَةَ الآخِرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1415 |
| In-book reference | : Book 14, Hadith 52 |
| English translation | : Vol. 2, Book 14, Hadith 1416 |
Sahih al-Bukhari 3073
Narrated Abu Huraira:
The Prophet got up amongst us and mentioned Al Ghulul, emphasized its magnitude and declared that it was a great sin saying, "Don't commit Ghulul for I should not like to see anyone amongst you on the Day of Ressurection, carrying over his neck a sheep that will be bleating, or carrying over his neck a horse that will be neighing. Such a man will be saying: 'O Allah's Apostle! Intercede with Allah for me,' and I will reply, 'I can't help you, for I have conveyed Allah's Message to you Nor should I like to see a man carrying over his neck, a camel that will be grunting. Such a man will say, 'O Allah's Apostle! Intercede with Allah for me, and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying over his neck gold and silver and saying, 'O Allah's Apostle! Intercede with Allah for me,' and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying clothes that will be fluttering, and the man will say, 'O Allah's Apostle! Intercede with Allah for me.' And I will say, 'I can't help you, for I have conveyed Allah's Message to you."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي حَيَّانَ، قَالَ حَدَّثَنِي أَبُو زُرْعَةَ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَامَ فِينَا النَّبِيُّ صلى الله عليه وسلم فَذَكَرَ الْغُلُولَ فَعَظَّمَهُ وَعَظَّمَ أَمْرَهُ قَالَ
" لاَ أُلْفِيَنَّ أَحَدَكُمْ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ شَاةٌ لَهَا ثُغَاءٌ عَلَى رَقَبَتِهِ فَرَسٌ لَهُ حَمْحَمَةٌ يَقُولُ يَا رَسُولَ اللَّهِ، أَغِثْنِي. فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا، قَدْ أَبْلَغْتُكَ. وَعَلَى رَقَبَتِهِ بَعِيرٌ لَهُ رُغَاءٌ، يَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي. فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا، قَدْ أَبْلَغْتُكَ. وَعَلَى رَقَبَتِهِ صَامِتٌ، فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي. فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا، قَدْ أَبْلَغْتُكَ. أَوْ عَلَى رَقَبَتِهِ رِقَاعٌ تَخْفِقُ، فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي. فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا، قَدْ أَبْلَغْتُكَ ". وَقَالَ أَيُّوبُ عَنْ أَبِي حَيَّانَ فَرَسٌ لَهُ حَمْحَمَةٌ.
| Reference | : Sahih al-Bukhari 3073 |
| In-book reference | : Book 56, Hadith 278 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 307 |
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Mishkat al-Masabih 1919
‘A’isha said the Prophet asked how much was left of a sheep which they had killed, and when she told him that only its shoulder Remained, he replied,
“The whole of it is left except its shoulder.”*
Tirmidhi transmitted it and said it is sahih.
* Meaning that what one gives to others has lasting value, as such giving is fundamentally done for God’s sake; whereas what one keeps indicates selfishness and so has only transient value.
وَعَن عَائِشَة إِنَّهُمْ ذَبَحُوا شَاةً فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا بَقِيَ مِنْهَا؟» قَالَتْ: مَا بَقِي مِنْهَا إِلَّا كتفها قَالَ: «بَقِي كلهَا غير كتفها» . رَوَاهُ التِّرْمِذِيّ وَصَححهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1919 |
| In-book reference | : Book 6, Hadith 145 |
Mishkat al-Masabih 5792
Jabir said the Prophet never walked along a road without one who came along afterwards knowing he had walked along it because of his sweet odour. Or he said, "because of the fragrance of his sweat."
Darimi transmitted it.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسْلُكْ طَرِيقًا فَيَتْبَعُهُ أَحَدٌ إِلَّا عرفَ أَنه قد سلكه من طيب عرقه - أَوْ قَالَ: مِنْ رِيحِ عَرَقِهِ - رَوَاهُ الدَّارِمِيُّ
| Reference | : Mishkat al-Masabih 5792 |
| In-book reference | : Book 29, Hadith 52 |
Narrated Jabir (RA):
Allah's Messenger (SAW) was standing while delivering the Khutbah (religious talk, sermon) on Friday when a caravan from Syria arrived. The people flocked towards it till no one was left [with the Prophet (SAW)] except twelve men.
[Reported by Muslim].
وَعَنْ جَابِرٍ { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يَخْطُبُ قَائِمًا, فَجَاءَتْ عِيرٌ مِنَ اَلشَّامِ, فَانْفَتَلَ اَلنَّاسُ إِلَيْهَا, حَتَّى لَمْ يَبْقَ إِلَّا اثْنَا عَشَرَ رَجُلًا } رَوَاهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 2, Hadith 365 |
| English translation | : Book 2, Hadith 445 |
| Arabic reference | : Book 2, Hadith 448 |
Sunan an-Nasa'i 5056
It was narrated from Al-Hasan that:
The Prophet [SAW] forbade coming one's hair except every other day.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ التَّرَجُّلِ إِلاَّ غِبًّا .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5056 |
| In-book reference | : Book 48, Hadith 17 |
| English translation | : Vol. 6, Book 48, Hadith 5059 |
Mishkat al-Masabih 925
Abu Huraira reported God’s Messenger as saying, “No one will express a greeting to me without God restoring my spirit to me so that I may respond to his greeting.”
It is transmitted by Abu Dawud and by Baihaqi in [Kitab] ad-da'awat al-kabir.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَحَدٍ يُسَلِّمُ عَلَيَّ إِلَّا رَدَّ اللَّهُ عَلَيَّ رُوحِي حَتَّى أَرُدَّ عَلَيْهِ السَّلَامُ» . رَوَاهُ أَبُو دَاوُدَ وَالْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ
| حَسَنٍ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 925 |
| In-book reference | : Book 4, Hadith 348 |
Mishkat al-Masabih 1079
Umm ad-Darda’ said that on one occasion Abud Darda’ was angry when he came in, and on her asking what had made him angry, he replied, “I swear by God that the only good thing I know about Muhammad’s people is that they pray in congregation.”*
* The suggestion is that they have become so corrupt that this is the only respect in which they obey the Prophet’s commands.
Bukhari transmitted it.
وَعَن أم الدَّرْدَاء قَالَتْ: دَخَلَ عَلَيَّ أَبُو الدَّرْدَاءِ وَهُوَ مُغْضَبٌ فَقُلْتُ: مَا أَغْضَبَكَ؟ قَالَ: وَاللَّهِ مَا أَعْرِفُ مِنْ أَمْرِ أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا إِلَّا أَنَّهُمْ يُصَلُّونَ جَمِيعًا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1079 |
| In-book reference | : Book 4, Hadith 497 |
Mishkat al-Masabih 1409
Umm Hisham daughter of Haritha b. an-Nu‘man said she learned “Qaf. By the glorious Qur’an” (Al-Qur’an; 50) from no other source than the tongue of God’s Messenger who used to recite it every Friday on the pulpit when he preached to the people.
Muslim transmitted it.
وَعَنْ أُمِّ هِشَامٍ بِنْتِ حَارِثَةَ بْنِ النُّعْمَانِ قَالَتْ: مَا أَخَذْتُ (ق. وَالْقُرْآنِ الْمَجِيدِ)
إِلَّا عَنْ لِسَانِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَؤُهَا كُلَّ جُمُعَةٍ عَلَى الْمِنْبَرِ إِذَا خطب النَّاس. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1409 |
| In-book reference | : Book 4, Hadith 810 |
Sahih Muslim 1543 a
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
If anyone buys palm-trees after they have been fecundated the fruit belongs to the seller unless the buyer makes a proviso.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ".
| Reference | : Sahih Muslim 1543a |
| In-book reference | : Book 21, Hadith 100 |
| USC-MSA web (English) reference | : Book 10, Hadith 3700 |
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Sahih al-Bukhari 3136
Narrated Abu Musa:
We got the news of the migration of the Prophet while we were in Yemen, so we set out migrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty (or fifty-three or fifty two) men from our people. We got on board a ship which took us to An-Najashi in Ethiopia, and there we found Ja`far bin Abu Talib and his companions with An-Najaishi. Ja`far said (to us), "Allah's Apostle has sent us here and ordered us to stay here, so you too, stay with us." We stayed with him till we all left (Ethiopia) and met the Prophet at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar's conquest except the people of our ship, besides Ja`far and his companions, whom he gave a share as he did them (i.e. the people of the ship).
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ بَلَغَنَا مَخْرَجُ النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ بِالْيَمَنِ فَخَرَجْنَا مُهَاجِرِينَ إِلَيْهِ، أَنَا وَأَخَوَانِ لِي، أَنَا أَصْغَرُهُمْ، أَحَدُهُمَا أَبُو بُرْدَةَ وَالآخَرُ أَبُو رُهْمٍ، إِمَّا قَالَ فِي بِضْعٍ، وَإِمَّا قَالَ فِي ثَلاَثَةٍ وَخَمْسِينَ أَوِ اثْنَيْنِ وَخَمْسِينَ رَجُلاً مِنْ قَوْمِي فَرَكِبْنَا سَفِينَةً، فَأَلْقَتْنَا سَفِينَتُنَا إِلَى النَّجَاشِيِّ بِالْحَبَشَةِ، وَوَافَقْنَا جَعْفَرَ بْنَ أَبِي طَالِبٍ وَأَصْحَابَهُ عِنْدَهُ فَقَالَ جَعْفَرٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَنَا هَا هُنَا، وَأَمَرَنَا بِالإِقَامَةِ فَأَقِيمُوا مَعَنَا. فَأَقَمْنَا مَعَهُ، حَتَّى قَدِمْنَا جَمِيعًا، فَوَافَقْنَا النَّبِيَّ صلى الله عليه وسلم حِينَ افْتَتَحَ خَيْبَرَ، فَأَسْهَمَ لَنَا. أَوْ قَالَ فَأَعْطَانَا مِنْهَا. وَمَا قَسَمَ لأَحَدٍ غَابَ عَنْ فَتْحِ خَيْبَرَ مِنْهَا شَيْئًا، إِلاَّ لِمَنْ شَهِدَ مَعَهُ، إِلاَّ أَصْحَابَ سَفِينَتِنَا مَعَ جَعْفَرٍ وَأَصْحَابِهِ، قَسَمَ لَهُمْ مَعَهُمْ.
| Reference | : Sahih al-Bukhari 3136 |
| In-book reference | : Book 57, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 364 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4520
Aba Huraira told of hearing God’s messenger say:
“Nigella seed is a remedy for every disease but sam.”
Ibn Shihab said sant is death and the nigella seed is shuniz.*
(Bukhari and Muslim.)
* Taj al-’arus says this is a Persian word which came to be used by Arabs. It indicates a seed of a species of nigella.
وَعَن أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «فِي الْحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ» . قَالَ ابْنُ شِهَابٍ: السَّامُ: الْمَوْتُ وَالْحَبَّةُ السَّوْدَاءُ: الشُّونِيزُ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4520 |
| In-book reference | : Book 23, Hadith 7 |
Mishkat al-Masabih 2837
Sahl b. Abu Hathma said that God’s Messenger forbade the sale of fruit for dried dates but gave licence regarding the ariya for its sale on the basis of a calculation of what the dates would be when dry, yet those who bought them could eat them when fresh.
(Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بيعِ التمْر بالتمْرِ إِلَّا أَنَّهُ رَخَّصَ فِي الْعَرِيَّةِ أَنْ تُبَاعَ بِخَرْصِهَا تَمْرًا يَأْكُلُهَا أَهْلُهَا رُطَبًا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2837 |
| In-book reference | : Book 11, Hadith 76 |
Riyad as-Salihin 1128
Zaid bin Thabit (May Allah be pleased with him)reported:
The Prophet (PBUH) said, "O people! perform your (voluntary) Salat (prayers) in your homes because the best Salat of a man is the one he performs at home, except the obligatory Salat."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن زيد بن ثابت رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"صلوا أيها الناس في بيوتكم، فإن الصلاة صلاة المرء في بيته إلا المكتوبة". ((متفق عليه))
| Reference | : Riyad as-Salihin 1128 |
| In-book reference | : Book 8, Hadith 138 |
Sunan Abi Dawud 1874
Ibn ‘Umar said I have not seen the Apostle of Allaah(saws) touching anything in the House (the Ka’bah) but the two Yamani corners.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ مِنَ الْبَيْتِ إِلاَّ الرُّكْنَيْنِ الْيَمَانِيَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1874 |
| In-book reference | : Book 11, Hadith 154 |
| English translation | : Book 10, Hadith 1869 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 717
It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) that when the Messenger of Allah (ﷺ) stood up to offer the prescribed prayer, he would say Allahu Akbar and raise his hands to shoulder height; he did the same when he finished reciting and wanted to bow, and he did it when he raised his head from bowing. He did not raise his hands when sitting in any part of his prayer, but when he stood up following the two prostrations, he raised his hands in the same manner and said Allahu Akbar.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ فُلَانِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ الْهَاشِمِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ وَأَرَادَ أَنْ يَرْكَعَ وَيَصْنَعُهُ إِذَا رَفَعَ رَأْسَهُ مِنْ الرُّكُوعِ وَلَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ صَلَاتِهِ وَهُوَ قَاعِدٌ وَإِذَا قَامَ مِنْ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 717 |
| In-book reference | : Book 5, Hadith 150 |
Jami` at-Tirmidhi 2612
Narrated 'Aishah:
that the Messenger of Allah (SAW) said: "Indeed among the believers with the most complete faith is the one who is the best in conduct, and the most kind to his family."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ الْبَغْدَادِيُّ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِنْ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَأَلْطَفُهُمْ بِأَهْلِهِ " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَنَسِ بْنِ مَالِكٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَلاَ نَعْرِفُ لأَبِي قِلاَبَةَ سَمَاعًا مِنْ عَائِشَةَ . وَقَدْ رَوَى أَبُو قِلاَبَةَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ رَضِيعٌ لِعَائِشَةَ عَنْ عَائِشَةَ غَيْرَ هَذَا الْحَدِيثِ وَأَبُو قِلاَبَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ زَيْدٍ الْجَرْمِيُّ . حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ قَالَ ذَكَرَ أَيُّوبُ السَّخْتِيَانِيُّ أَبَا قِلاَبَةَ فَقَالَ كَانَ وَاللَّهِ مِنَ الْفُقَهَاءِ ذَوِي الأَلْبَابِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2612 |
| In-book reference | : Book 40, Hadith 7 |
| English translation | : Vol. 5, Book 38, Hadith 2612 |
Mishkat al-Masabih 1215
Mu'adh b. Jabal reported God’s Messenger as saying, “If any Muslim goes to bed in a state of purity making mention of God, then is disturbed [from sleep] during the night and asks God for good, God will give it to him.”
Ahmad and Abu Dawud transmitted it.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمٍ يَبِيتُ عَلَى ذِكْرٍ طَاهِرًا فَيَتَعَارَّ مِنَ اللَّيْل فَيسْأَل اللَّهُ خَيْرًا إِلَّا أَعْطَاهُ اللَّهُ إِيَّاهُ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1215 |
| In-book reference | : Book 4, Hadith 631 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "It is not permissible for a Muslim person, who has something he wants to give as a bequest, to have it for two nights without having his will regarding it written and kept ready with him."
[Agreed upon].
عَنْ اِبْنِ عُمَرَ - رَضِيَ اَللَّهُ عَنْهُمَا- ; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ : { مَا حَقُّ اِمْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُرِيدُ أَنْ يُوصِيَ فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 222 |
| English translation | : Book 7, Hadith 965 |
| Arabic reference | : Book 7, Hadith 958 |
Sunan Ibn Majah 3050
It was
narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw)
was
asked on the Day of Mina, and he would say: ‘There is no harm in
that, there is no harm in that.’ A man came to him and said: ‘I
shaved
my head before I slaughtered (my sacrifice),’ and he said:
‘There is
no harm in that.’ He said: ‘I stoned (the Pillar)
after evening came,’
and he said: ‘There is no harm in that.’”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُسْأَلُ يَوْمَ مِنًى فَيَقُولُ " لاَ حَرَجَ لاَ حَرَجَ " . فَأَتَاهُ رَجُلٌ فَقَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ " لاَ حَرَجَ " . قَالَ رَمَيْتُ بَعْدَ مَا أَمْسَيْتُ قَالَ " لاَ حَرَجَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3050 |
| In-book reference | : Book 25, Hadith 169 |
| English translation | : Vol. 4, Book 25, Hadith 3050 |
Sunan Ibn Majah 250
It was narrated that Abu Hurairah said:
"One of the supplications that the Prophet used to say was: 'Allahumma, inni a'udhu bika min 'ilmin la yanfa'u, wa mindu'a'in la yusma'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u [O Allah, I seek refuge with You from knowledge that is of no benefit, from a supplication that is not heard, from a heart that does not fear (You) and from a soul that is not satisfied].'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ مِنْ دُعَاءِ النَّبِيِّ ـ صلى الله عليه وسلم ـ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ وَمَنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 250 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 250 |
Sunan Abi Dawud 2709
Narrated Abdullah ibn Mas'ud:
I passed when AbuJahl had fallen as his foot was struck (with the swords). I said: O enemy of Allah, AbuJahl, Allah has disgraced a man who was far away from His mercy. I did not fear him at that moment. He replied: It is most strange that a man has been killed by his people. I struck him with a blunt sword. But it did not work, and then his sword fell down from his hand, I struck him with it until he became dead.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ يُوسُفَ بْنِ إِسْحَاقَ بْنِ أَبِي إِسْحَاقَ السَّبِيعِيَّ - عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ السَّبِيعِيِّ، حَدَّثَنِي أَبُو عُبَيْدَةَ، عَنْ أَبِيهِ، قَالَ مَرَرْتُ فَإِذَا أَبُو جَهْلٍ صَرِيعٌ قَدْ ضُرِبَتْ رِجْلُهُ فَقُلْتُ يَا عَدُوَّ اللَّهِ يَا أَبَا جَهْلٍ قَدْ أَخْزَى اللَّهُ الأَخِرَ . قَالَ وَلاَ أَهَابُهُ عِنْدَ ذَلِكَ . فَقَالَ أَبْعَدُ مِنْ رَجُلٍ قَتَلَهُ قَوْمُهُ فَضَرَبْتُهُ بِسَيْفٍ غَيْرِ طَائِلٍ فَلَمْ يُغْنِ شَيْئًا حَتَّى سَقَطَ سَيْفُهُ مِنْ يَدِهِ فَضَرَبْتُهُ بِهِ حَتَّى بَرَدَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2709 |
| In-book reference | : Book 15, Hadith 233 |
| English translation | : Book 14, Hadith 2703 |
Al-Adab Al-Mufrad 957
Abu'l-'Aliyya al-Bara' said, "'Abdullah ibn as-Samit passed by
me and I gave him a chair. He sat down. I told him, 'Ibn Ziyad has delayed
the prayer. What do you command?' He hit my thigh (and I think he said,
'So that it left a mark on me') and then he said, 'I asked Abu Dharr as
you asked me and he hit my thigh as I have hit yours. He said, "Pray the
prayer at the proper time, but if you come across some of them, pray with
them and do not say, 'I have already prayed,' and then not pray."'"
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا أَيُّوبُ بْنُ أَبِي تَمِيمَةَ، عَنْ أَبِي الْعَالِيَةِ الْبَرَاءِ قَالَ: مَرَّ بِي عَبْدُ اللهِ بْنُ الصَّامِتِ، فَأَلْقَيْتُ لَهُ كُرْسِيًّا، فَجَلَسَ، فَقُلْتُ لَهُ: إِنَّ ابْنَ زِيَادٍ قَدْ أَخَّرَ الصَّلاَةَ، فَمَا تَأْمُرُ؟ فَضَرَبَ فَخِذِي ضَرْبَةً، أَحْسَبُهُ قَالَ: حَتَّى أَثَّرَ فِيهَا، ثُمَّ قَالَ: سَأَلْتُ أَبَا ذَرٍّ كَمَا سَأَلْتَنِي، فَضَرَبَ فَخِذِي كَمَا ضَرَبْتُ فَخِذَكَ، فَقَالَ: صَلِّ الصَّلاَةَ لِوَقْتِهَا، فَإِنْ أَدْرَكْتَ مَعَهُمْ فَصَلِّ، وَلاَ تَقُلْ: قَدْ صَلَّيْتُ، فلا أُصَلِّي.
| Reference | : Al-Adab Al-Mufrad 957 |
| In-book reference | : Book 41, Hadith 6 |
| English translation | : Book 41, Hadith 957 |
Sahih al-Bukhari 6016
Narrated Abu Shuraih:
The Prophet said, "By Allah, he does not believe! By Allah, he does not believe! By Allah, he does not believe!" It was said, "Who is that, O Allah's Apostle?" He said, "That person whose neighbor does not feel safe from his evil."
حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ، عَنْ أَبِي شُرَيْحٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " وَاللَّهِ لاَ يُؤْمِنُ، وَاللَّهِ لاَ يُؤْمِنُ، وَاللَّهِ لاَ يُؤْمِنُ ". قِيلَ وَمَنْ يَا رَسُولَ اللَّهِ قَالَ " الَّذِي لاَ يَأْمَنُ جَارُهُ بَوَايِقَهُ ". تَابَعَهُ شَبَابَةُ وَأَسَدُ بْنُ مُوسَى. وَقَالَ حُمَيْدُ بْنُ الأَسْوَدِ وَعُثْمَانُ بْنُ عُمَرَ وَأَبُو بَكْرِ بْنُ عَيَّاشٍ وَشُعَيْبُ بْنُ إِسْحَاقَ عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ،.
| Reference | : Sahih al-Bukhari 6016 |
| In-book reference | : Book 78, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 45 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3963
'Aishah said:
"Shall I not tell you about the Prophet and I?" We said: "Yes." She said: "When it was my night, he came in, placed his shoes by his feet, lay down his Rida' (upper garment), and spread his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly and picked up his Rida' slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi', raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: 'O 'Aishah, why are you out of breath?' (one of the reporters) Sulaiman said: I thought he (Ibn Wahb) said: 'short of breath.' He said: 'Either you tell me or the All-Aware, All-Knowing will tell me.' I said: 'O Messenger of Allah, may my father and mother be sacrificed for you;' and I told him the story. He said: 'You were the black shape I saw in front of me?' I said: 'Yes.'" She said: "He gave me a shove in the chest that hurt me and said: 'You thought that Allah and His Messenger would be unfair to you.' She said: 'Whatever people conceal, Allah, the Mighty and Sublime, knows it.' He said: 'Yes.' He said: 'Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to Al-Baqi' and pray for forgiveness for them.'"
Hajjaj bin Muhammad contradicted him (Ibn Wahb), he said: "From Ibn Juraij, from Ibn Abi Mulaikah, from Muhammad bin Qais."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تَقُولُ أَلاَ أُحَدِّثُكُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم وَعَنِّي قُلْنَا بَلَى . قَالَتْ لَمَّا كَانَتْ لَيْلَتِي انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ وَوَضَعَ رِدَاءَهُ وَبَسَطَ إِزَارَهُ عَلَى فِرَاشِهِ وَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ وَأَجَافَهُ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي فَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي وَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ وَأَطَالَ الْقِيَامَ ثُمَّ انْحَرَفَ وَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ وَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ " مَا لَكِ يَا عَائِشُ رَابِيَةً " . قَالَ سُلَيْمَانُ حَسِبْتُهُ قَالَ حَشْيَا قَالَ " لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ " . قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَأَخْبَرْتُهُ الْخَبَرَ قَالَ " أَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي " . قُلْتُ نَعَمْ - قَالَتْ - فَلَهَدَنِي لَهْدَةً فِي صَدْرِي أَوْجَعَتْنِي . قَالَ " أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ " . قَالَتْ مَهْمَا يَكْتُمِ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ عَزَّ وَجَلَّ . قَالَ " نَعَمْ - قَالَ - فَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ أَتَانِي حِينَ رَأَيْتِ وَلَمْ يَكُنْ يَدْخُلُ عَلَيْكِ وَقَدْ وَضَعْتِ ثِيَابَكِ فَنَادَانِي فَأَخْفَى مِنْكِ فَأَجَبْتُهُ وَأَخْفَيْتُهُ مِنْكِ وَظَنَنْتُ أَنَّكِ قَدْ رَقَدْتِ فَكَرِهْتُ أَنْ أُوقِظَكِ وَخَشِيتُ أَنْ تَسْتَوْحِشِي فَأَمَرَنِي أَنْ آتِيَ أَهْلَ الْبَقِيعِ فَأَسْتَغْفِرَ لَهُمْ " . خَالَفَهُ حَجَّاجُ بْنُ مُحَمَّدٍ فَقَالَ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ مُحَمَّدِ بْنِ قَيْسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3963 |
| In-book reference | : Book 36, Hadith 25 |
| English translation | : Vol. 4, Book 36, Hadith 3415 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (PBUH) said, 'If anyone owns a dog except a sheepdog, a hunting dog, or a farm dog, a carat of his reward will be deducted daily." Agreed upon.
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"مَنِ اتَّخَذَ كَلْباً, إِلَّا كَلْبَ مَاشِيَةٍ, أَوْ صَيْدٍ, أَوْ زَرْعٍ, اِنْتَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ" } مُتَّفَقٌ عَلَيْهِ (1745) .
| Sunnah.com reference | : Book 12, Hadith 14 |
| English translation | : Book 12, Hadith 1372 |
| Arabic reference | : Book 12, Hadith 1332 |
Riyad as-Salihin 608
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Every Prophet has tended sheep." He was asked: "And did you?" He replied: "Yes, I tended them for a few carats for the Makkans."
[Al-Bukhari].
[Al-Bukhari].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: “ما بعث الله نبياً إلا رعى الغنم” قال أصحابه: وأنت؟ فقال: نعم كنت أرعاها على قراريط لأهل مكة” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 608 |
| In-book reference | : Introduction, Hadith 608 |
Sunan an-Nasa'i 575
It was narrated that Al-Aswad said:
'Aishah said: "The Messenger of Allah (PBUH) never entered upon me after 'Asr but he prayed them (the two Rak'ahs)."
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ قَالَتْ عَائِشَةُ رضى الله تعالى عنها مَا دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ الْعَصْرِ إِلاَّ صَلاَّهُمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 575 |
| In-book reference | : Book 6, Hadith 82 |
| English translation | : Vol. 1, Book 6, Hadith 576 |
Sahih Muslim 1531 a
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Both parties in a business transaction have the right to annul it so long as they have not separated; except in transactions which have been made subject to the right of parties to annul them.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْبَيِّعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا إِلاَّ بَيْعَ الْخِيَارِ " .
| Reference | : Sahih Muslim 1531a |
| In-book reference | : Book 21, Hadith 52 |
| USC-MSA web (English) reference | : Book 10, Hadith 3656 |
| (deprecated numbering scheme) |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If people sit in an assembly in which they do not remember Allah or invoke blessings on the Prophet it will be a cause of grief to them on the Day of Resurrection.” Related by At-Tirmidhi who graded it as Hasan.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَا قَعَدَ قَوْمٌ مَقْعَدًا لَمْ يَذْكُرُوا اَللَّهَ, وَلَمْ يُصَلُّوا عَلَى اَلنَّبِيِّ - صلى الله عليه وسلم -إِلَّا كَانَ عَلَيْهِمْ حَسْرَةً يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَقَالَ:
"حَسَنٌ" . 1 .
| Sunnah.com reference | : Book 16, Hadith 105 |
| English translation | : Book 16, Hadith 1584 |
| Arabic reference | : Book 16, Hadith 1541 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If palm trees are sold after they have been pollinated, the fruit belongs to the seller unless the buyer makes a stipulation about its inclusion."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ " .
| USC-MSA web (English) reference | : Book 31, Hadith 9 |
| Arabic reference | : Book 31, Hadith 1301 |
Riyad as-Salihin 1295
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever is wounded while fighting in the way of Allah, will come on the Day of Resurrection with blood oozing from his wound having the colour of blood but with the fragrance of musk."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال: رسول الله صلى الله عليه وسلم "ما من مكلوم يكلم في سبيل الله إلا جاء يوم القيامة، وكلمه يدمي اللون لون دم، والريح ريح مسك: ((متفق عليه))
| Reference | : Riyad as-Salihin 1295 |
| In-book reference | : Book 11, Hadith 11 |
Riyad as-Salihin 1384
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The world, with all that it contains, is accursed except for the remembrance of Allah that which pleases Allah; and the religious scholars and seekers of knowledge."
[At- Tirmidhi].
[At- Tirmidhi].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "الدنيا ملعونة ملعون ما فيها إلا ذكر الله تعالى، وما والاه، وعالمًا أو متعلمًا" ((رواه الترمذي وقال: حديث حسن. )). (2)
| Reference | : Riyad as-Salihin 1384 |
| In-book reference | : Book 12, Hadith 9 |
Riyad as-Salihin 1412
Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me, "Shall I tell you the expression that is most loved by Allah?" It is 'Subhan-Allahi wa bihamdihi' (Allah is free from imperfection and His is the praise)'."
[Muslim].
[Muslim].
وعن أبي ذر رضي الله عنه قال: قال لي رسول صلى الله عليه وسلم:
"ألا أخبرك بأحب الكلام إلى الله؟ إن أحب الكلام إلى الله: سبحان الله وبحمده" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1412 |
| In-book reference | : Book 15, Hadith 5 |
Riyad as-Salihin 1494
Abud-Darda' (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Whenever a Muslim supplicates for his (Muslim) brother in his absence, the angels say: 'May the same be for you too'."
[Muslim].
[Muslim].
وعن أبي الدرداء رضي الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول:
"ما من عبد مسلم يدعو لأخيه بظهر الغيب إلا قال الملك ولك بمثل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1494 |
| In-book reference | : Book 16, Hadith 30 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1040
It was narrated from `Ali (رضي الله عنه) that he said:
Shall I not tell you of the best of this ummah after its Prophet (ﷺ)? [It is] Abu Bakr, then ʻUmar (رضي الله عنهما).
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، أَنَّهُ قَالَ أَلَا أُنَبِّئُكُمْ بِخَيْرِ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ ثُمَّ عُمَرُ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1040 |
| In-book reference | : Book 5, Hadith 460 |
Sunan Abi Dawud 1274
Narrated Ali ibn AbuTalib:
The Prophet (saws) prohibited to offer prayer after the afternoon prayer except at the time when the sun is high up in the sky.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ وَهْبِ بْنِ الأَجْدَعِ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ إِلاَّ وَالشَّمْسُ مُرْتَفِعَةٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1274 |
| In-book reference | : Book 5, Hadith 25 |
| English translation | : Book 5, Hadith 1269 |