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Jami` at-Tirmidhi 3279
Narrated 'Ikrimah:
that Ibn 'Abbas said: "Muhammad saw his Lord." I said: "Did Allah not say: No vision can grasp Him, but He grasps all vision (6:103). He said: "Woe unto you! That is when He manifests His Light. But Muhammad saw his Lord two times."
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ نَبْهَانَ بْنِ صَفْوَانَ الْبَصْرِيُّ الثَّقَفِيُّ، حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ الْعَنْبَرِيُّ أَبُو غَسَّانَ، حَدَّثَنَا سَلْمُ بْنُ جَعْفَرٍ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ رَأَى مُحَمَّدٌ رَبَّهُ . قُلْتُ أَلَيْسَ اللَّهُ يَقُولُ : ( لا تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ ) قَالَ وَيْحَكَ ذَاكَ إِذَا تَجَلَّى بِنُورِهِ الَّذِي هُوَ نُورُهُ وَقَدْ رَأَى مُحَمَّدٌ رَبَّهُ مَرَّتَيْنِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3279 |
| In-book reference | : Book 47, Hadith 331 |
| English translation | : Vol. 5, Book 44, Hadith 3279 |
أَخْبَرَنَا أَبُو نُعَيْمٍ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ حَكِيمٍ الْأَثْرَمِ ، عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" مَنْ أَتَى حَائِضًا، أَوْ امْرَأَةً فِي دُبُرِهَا، أَوْ كَاهِنًا فَصَدَّقَهُ بِمَا يَقُولُ، فَقَدْ كَفَرَ بِمَا أَنْزَلَ اللَّهُ عَلَى مُحَمَّدٍ "
| Arabic reference | : Book 1, Hadith 1117 |
Sunan an-Nasa'i 2323
It was narrated that 'Aishah said:
"The Messenger of Allah passed by my door. He said: 'Do you have anything (to eat)?' I said 'I do not have anything.' He said 'Then I am fasting.' Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: 'O Messenger of Allah, you were fasting, then you ate Hais.' He said: 'Yes, O 'Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا شَرِيكٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، قَالَتْ دَارَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم دَوْرَةً قَالَ " أَعِنْدَكِ شَىْءٌ " . قَالَتْ لَيْسَ عِنْدِي شَىْءٌ . قَالَ " فَأَنَا صَائِمٌ " . قَالَتْ ثُمَّ دَارَ عَلَىَّ الثَّانِيَةَ وَقَدْ أُهْدِيَ لَنَا حَيْسٌ فَجِئْتُ بِهِ فَأَكَلَ فَعَجِبْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ دَخَلْتَ عَلَىَّ وَأَنْتَ صَائِمٌ ثُمَّ أَكَلْتَ حَيْسًا . قَالَ " نَعَمْ يَا عَائِشَةُ إِنَّمَا مَنْزِلَةُ مَنْ صَامَ فِي غَيْرِ رَمَضَانَ - أَوْ غَيْرِ قَضَاءِ رَمَضَانَ أَوْ فِي التَّطَوُّعِ - بِمَنْزِلَةِ رَجُلٍ أَخْرَجَ صَدَقَةَ مَالِهِ فَجَادَ مِنْهَا بِمَا شَاءَ فَأَمْضَاهُ وَبَخِلَ مِنْهَا بِمَا بَقِيَ فَأَمْسَكَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2323 |
| In-book reference | : Book 22, Hadith 234 |
| English translation | : Vol. 3, Book 22, Hadith 2325 |
Sahih al-Bukhari 4087
Narrated Jabir:
The person who killed Khubaib was Abu Sarua (i.e. `Uqba bin Al-Harith).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا، يَقُولُ الَّذِي قَتَلَ خُبَيْبًا هُوَ أَبُو سِرْوَعَةَ.
| Reference | : Sahih al-Bukhari 4087 |
| In-book reference | : Book 64, Hadith 131 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 413 |
| (deprecated numbering scheme) |
Sahih Muslim 1775 a
It has been narrated on the authority of 'Abbas who said:
I was in the company of the Messenger of Allah (may peace be upon him) on the Day of Hunain. I and Abd Sufyan b. Harith b. 'Abd al-Muttalib stuck to the Messenaer of Allah (may peace be upon him) and we did not separate from him. And the Messenger of Allah (may place be upon him) was riding on his white mule which had been presented to him by Farwa b. Nufitha al-Judhami. When the Muslims had an encounter with the disbelievers, the Muslims fled, falling back, but the Messenger of Allah (may peace be upon him) began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah (may peace be upon him) checking it from going very fast, and Abu Sufyan was holding the stirrup of the (mule of the) Messenger of Allah (may peace be upon him), who said: Abbas, call out to the people of al-Samura. Abbas (who was a man with a loud voice) called out at the top of the voice: Where are the people of Samura? (Abbas said: ) And by God, when they heard my voice, they came back (to us) as cows come back to their calves, and said: We are present, we are present! 'Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those (who called out to them) shouted: O ye party of the Ansar! O party of the Ansar! Banu al-Harith b. al-Khazraj were the last to be called. Those (who called out to them) shouted: O Banu Al-Harith b. al-Khazraj! O BanU Harith b. al-Khazraj! And the Messenger of Allah (may peace be upon him) who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah (may peace be upon him) took (some) pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad, the infidels are defeated. 'Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah, it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي كَثِيرُ بْنُ عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ قَالَ عَبَّاسٌ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ فَلَزِمْتُ أَنَا وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمْ نُفَارِقْهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى بَغْلَةٍ لَهُ بَيْضَاءَ أَهْدَاهَا لَهُ فَرْوَةُ بْنُ نُفَاثَةَ الْجُذَامِيُّ فَلَمَّا الْتَقَى الْمُسْلِمُونَ وَالْكُفَّارُ وَلَّى الْمُسْلِمُونَ مُدْبِرِينَ فَطَفِقَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْكُضُ بَغْلَتَهُ قِبَلَ الْكُفَّارِ قَالَ عَبَّاسٌ وَ أَنَا آخِذٌ بِلِجَامِ بَغْلَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَكُفُّهَا إِرَادَةَ أَنْ لاَ تُسْرِعَ وَأَبُو سُفْيَانَ آخِذٌ بِرِكَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَىْ عَبَّاسُ نَادِ أَصْحَابَ السَّمُرَةِ " . فَقَالَ عَبَّاسٌ وَكَانَ رَجُلاً صَيِّتًا فَقُلْتُ بِأَعْلَى صَوْتِي أَيْنَ أَصْحَابُ السَّمُرَةِ قَالَ فَوَاللَّهِ لَكَأَنَّ عَطْفَتَهُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَقَرِ عَلَى أَوْلاَدِهَا . فَقَالُوا يَا لَبَّيْكَ يَا لَبَّيْكَ - قَالَ - فَاقْتَتَلُوا وَالْكُفَّارَ وَالدَّعْوَةُ فِي الأَنْصَارِ يَقُولُونَ يَا مَعْشَرَ الأَنْصَارِ يَا مَعْشَرَ الأَنْصَارِ قَالَ ثُمَّ قُصِرَتِ الدَّعْوَةُ عَلَى بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فَقَالُوا يَا بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ يَا بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ . فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى بَغْلَتِهِ كَالْمُتَطَاوِلِ عَلَيْهَا إِلَى قِتَالِهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا حِينَ حَمِيَ الْوَطِيسُ " . قَالَ ثُمَّ أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَصَيَاتٍ فَرَمَى بِهِنَّ وُجُوهَ الْكُفَّارِ ثُمَّ قَالَ " انْهَزَمُوا وَرَبِّ مُحَمَّدٍ " . قَالَ فَذَهَبْتُ أَنْظُرُ فَإِذَا الْقِتَالُ عَلَى هَيْئَتِهِ فِيمَا أَرَى - قَالَ - فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَمَاهُمْ بِحَصَيَاتِهِ فَمَا زِلْتُ أَرَى حَدَّهُمْ كَلِيلاً وَأَمْرَهُمْ مُدْبِرًا .
| Reference | : Sahih Muslim 1775a |
| In-book reference | : Book 32, Hadith 94 |
| USC-MSA web (English) reference | : Book 19, Hadith 4385 |
| (deprecated numbering scheme) |
Sahih Muslim 1218 a
Ja'far b Muhammad reported on the authority of his father:
We went to Jabir b. Abdullah and he began inquiring about the people (who had gone to see him) till it was my turn. I said: I am Muhammad b. 'Ali b. Husain. He placed his hand upon my head and opened my upper button and then the lower one and then placed his palm on my chest (in order to bless me), and I was, during those days, a young boy, and he said: You are welcome, my nephew. Ask whatever you want to ask. And I asked him but as he was blind (he could not respond to me immediately), and the time for prayer came. He stood up covering himself in his mantle. And whenever he placed its ends upon his shoulders they slipped down on account of being short (in size). Another mantle was, however, lying on the clothes rack near by. And he led us in the prayer. I said to him: Tell me about the Hajj of Allah's Messenger (May peace be upon him). And he pointed with his hand nine, and then stated: The Messenger of Allah (may peace be upon him) stayed in (Medina) for nine years but did not perform Hajj, then he made a public announcement in the tenth year to the effect that Allah's Messenger (may peace be upon him) was about to perform the Hajj. A large number of persons came to Medina and all of them were anxious to follow the Messenger of Allah (May peace be upon him) and do according to his doing. We set out with him till we reached Dhu'l-Hulaifa. Asma' daughter of Umais gave birth to Muhammad b. Abu Bakr. She sent message to the Messenger of Allah (May peace be upon him) asking him: What should 1 do? He (the Holy Prophet) said: Take a bath, bandage your private parts and put on Ihram. The Messenger of Allah (May peace be upon him) then prayed in the mosque and then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at al-Baida'. And I saw as far as I could see in front of me but riders and pedestrians, and also on my right and on my left and behind me like this. And the Messenger of Allah (may peace be upon him) was prominent among us and the (revelation) of the Holy Qur'an was descending upon him. And it is he who knows (its true) significance. And whatever he did, we also did that. He pronounced the Oneness of Allah (saying):" Labbaik,0 Allah, Labbaik, Labbaik. Thou hast no partner, praise and grace is Thine and the Sovereignty too; Thou hast no partner."
And the people also pronounced this Talbiya which they pronounce (today). The Messenger of Allah (May peace be upon him) did ...
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ حَاتِمٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ الْمَدَنِيُّ، - عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، قَالَ دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ فَسَأَلَ عَنِ الْقَوْمِ، حَتَّى انْتَهَى إِلَىَّ فَقُلْتُ أَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُسَيْنٍ، . فَأَهْوَى بِيَدِهِ إِلَى رَأْسِي فَنَزَعَ زِرِّي الأَعْلَى ثُمَّ نَزَعَ زِرِّي الأَسْفَلَ ثُمَّ وَضَعَ كَفَّهُ بَيْنَ ثَدْيَىَّ وَأَنَا يَوْمَئِذٍ غُلاَمٌ شَابٌّ فَقَالَ مَرْحَبًا بِكَ يَا ابْنَ أَخِي سَلْ عَمَّا شِئْتَ . فَسَأَلْتُهُ وَهُوَ أَعْمَى وَحَضَرَ وَقْتُ الصَّلاَةِ فَقَامَ فِي نِسَاجَةٍ مُلْتَحِفًا بِهَا كُلَّمَا وَضَعَهَا عَلَى مَنْكِبِهِ رَجَعَ طَرَفَاهَا إِلَيْهِ مِنْ صِغَرِهَا وَرِدَاؤُهُ إِلَى جَنْبِهِ عَلَى الْمِشْجَبِ فَصَلَّى بِنَا فَقُلْتُ أَخْبِرْنِي عَنْ حَجَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ بِيَدِهِ فَعَقَدَ تِسْعًا فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَكَثَ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ فِي الْعَاشِرَةِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَاجٌّ فَقَدِمَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَيَعْمَلَ مِثْلَ عَمَلِهِ فَخَرَجْنَا مَعَهُ حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ أَصْنَعُ قَالَ " اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ وَأَحْرِمِي " . فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ نَظَرْتُ إِلَى مَدِّ بَصَرِي بَيْنَ يَدَيْهِ مِنْ رَاكِبٍ وَمَاشٍ وَعَنْ يَمِينِهِ مِثْلَ ذَلِكَ وَعَنْ يَسَارِهِ مِثْلَ ذَلِكَ وَمِنْ خَلْفِهِ مِثْلَ ذَلِكَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا وَعَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ وَمَا عَمِلَ بِهِ مِنْ شَىْءٍ عَمِلْنَا بِهِ فَأَهَلَّ بِالتَّوْحِيدِ " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . وَأَهَلَّ النَّاسُ بِهَذَا الَّذِي يُهِلُّونَ بِهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِمْ شَيْئًا مِنْهُ وَلَزِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَلْبِيَتَهُ قَالَ جَابِرٌ - رضى الله عنه - لَسْنَا نَنْوِي إِلاَّ الْحَجَّ لَسْنَا نَعْرِفُ الْعُمْرَةَ حَتَّى إِذَا أَتَيْنَا الْبَيْتَ مَعَهُ اسْتَلَمَ الرُّكْنَ فَرَمَلَ ثَلاَثًا وَمَشَى أَرْبَعًا ثُمَّ نَفَذَ إِلَى مَقَامِ إِبْرَاهِيمَ - عَلَيْهِ السَّلاَمُ - فَقَرَأَ { وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} فَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَكَانَ أَبِي يَقُولُ وَلاَ أَعْلَمُهُ ذَكَرَهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ { قُلْ هُوَ اللَّهُ أَحَدٌ} وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ} ثُمَّ رَجَعَ إِلَى الرُّكْنِ فَاسْتَلَمَهُ ثُمَّ خَرَجَ مِنَ الْبَابِ إِلَى الصَّفَا فَلَمَّا دَنَا مِنَ الصَّفَا قَرَأَ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} " أَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى رَأَى الْبَيْتَ فَاسْتَقْبَلَ الْقِبْلَةَ فَوَحَّدَ اللَّهَ وَكَبَّرَهُ وَقَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كَلِّ شَىْءٍ قَدِيرٌ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ أَنْجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ " . ثُمَّ دَعَا بَيْنَ ذَلِكَ قَالَ مِثْلَ هَذَا ثَلاَثَ مَرَّاتٍ ثُمَّ نَزَلَ إِلَى الْمَرْوَةِ حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي بَطْنِ الْوَادِي سَعَى حَتَّى إِذَا صَعِدَتَا مَشَى حَتَّى أَتَى الْمَرْوَةَ فَفَعَلَ عَلَى الْمَرْوَةِ كَمَا فَعَلَ عَلَى الصَّفَا حَتَّى إِذَا كَانَ آخِرُ طَوَافِهِ عَلَى الْمَرْوَةِ فَقَالَ " لَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْىَ وَجَعَلْتُهَا عُمْرَةً فَمَنْ كَانَ مِنْكُمْ لَيْسَ مَعَهُ هَدْىٌ فَلْيَحِلَّ وَلْيَجْعَلْهَا عُمْرَةً " . فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَلِعَامِنَا هَذَا أَمْ لأَبَدٍ فَشَبَّكَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَصَابِعَهُ وَاحِدَةً فِي الأُخْرَى وَقَالَ " دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ - مَرَّتَيْنِ - لاَ بَلْ لأَبَدٍ أَبَدٍ " . وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ بِبُدْنِ النَّبِيِّ صلى الله عليه وسلم فَوَجَدَ فَاطِمَةَ - رضى الله عنها - مِمَّنْ حَلَّ وَلَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ فَأَنْكَرَ ذَلِكَ عَلَيْهَا فَقَالَتْ إِنَّ أَبِي أَمَرَنِي بِهَذَا . قَالَ فَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مُحَرِّشًا عَلَى فَاطِمَةَ لِلَّذِي صَنَعَتْ مُسْتَفْتِيًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِيمَا ذَكَرَتْ عَنْهُ فَأَخْبَرْتُهُ أَنِّي أَنْكَرْتُ ذَلِكَ عَلَيْهَا فَقَالَ " صَدَقَتْ صَدَقَتْ مَاذَا قُلْتَ حِينَ فَرَضْتَ الْحَجَّ " . قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ . قَالَ " فَإِنَّ مَعِيَ الْهَدْىَ فَلاَ تَحِلُّ " . قَالَ فَكَانَ جَمَاعَةُ الْهَدْىِ الَّذِي قَدِمَ بِهِ عَلِيٌّ مِنَ الْيَمَنِ وَالَّذِي أَتَى بِهِ النَّبِيُّ صلى الله عليه وسلم مِائَةً - قَالَ - فَحَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا إِلاَّ النَّبِيَّ صلى الله عليه وسلم وَمَنْ كَانَ مَعَهُ هَدْىٌ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ تَوَجَّهُوا إِلَى مِنًى فَأَهَلُّوا بِالْحَجِّ وَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِهَا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالْفَجْرَ ثُمَّ مَكَثَ قَلِيلاً حَتَّى طَلَعَتِ الشَّمْسُ وَأَمَرَ بِقُبَّةٍ مِنْ شَعَرٍ تُضْرَبُ لَهُ بِنَمِرَةَ فَسَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ تَشُكُّ قُرَيْشٌ إِلاَّ أَنَّهُ وَاقِفٌ عِنْدَ الْمَشْعَرِ الْحَرَامِ كَمَا كَانَتْ قُرَيْشٌ تَصْنَعُ فِي الْجَاهِلِيَّةِ فَأَجَازَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِلَتْ لَهُ فَأَتَى بَطْنَ الْوَادِي فَخَطَبَ النَّاسَ وَقَالَ " إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلاَ كُلُّ شَىْءٍ مِنْ أَمْرِ الْجَاهِلِيَّةِ تَحْتَ قَدَمَىَّ مَوْضُوعٌ وَدِمَاءُ الْجَاهِلِيَّةِ مَوْضُوعَةٌ وَإِنَّ أَوَّلَ دَمٍ أَضَعُ مِنْ دِمَائِنَا دَمُ ابْنِ رَبِيعَةَ بْنِ الْحَارِثِ كَانَ مُسْتَرْضِعًا فِي بَنِي سَعْدٍ فَقَتَلَتْهُ هُذَيْلٌ وَرِبَا الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ رِبًا أَضَعُ رِبَانَا رِبَا عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَإِنَّهُ مَوْضُوعٌ كُلُّهُ فَاتَّقُوا اللَّهَ فِي النِّسَاءِ فَإِنَّكُمْ أَخَذْتُمُوهُنَّ بِأَمَانِ اللَّهِ وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللَّهِ وَلَكُمْ عَلَيْهِنَّ أَنْ لاَ يُوطِئْنَ فُرُشَكُمْ أَحَدًا تَكْرَهُونَهُ . فَإِنْ فَعَلْنَ ذَلِكَ فَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ وَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ وَقَدْ تَرَكْتُ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدَهُ إِنِ اعْتَصَمْتُمْ بِهِ كِتَابَ اللَّهِ . وَأَنْتُمْ تُسْأَلُونَ عَنِّي فَمَا أَنْتُمْ قَائِلُونَ " . قَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ وَأَدَّيْتَ وَنَصَحْتَ . فَقَالَ بِإِصْبَعِهِ السَّبَّابَةِ يَرْفَعُهَا إِلَى السَّمَاءِ وَيَنْكُتُهَا إِلَى النَّاسِ " اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدْ " . ثَلاَثَ مَرَّاتٍ ثُمَّ أَذَّنَ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى الْمَوْقِفَ فَجَعَلَ بَطْنَ نَاقَتِهِ الْقَصْوَاءِ إِلَى الصَّخَرَاتِ وَجَعَلَ حَبْلَ الْمُشَاةِ بَيْنَ يَدَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ فَلَمْ يَزَلْ وَاقِفًا حَتَّى غَرَبَتِ الشَّمْسُ وَذَهَبَتِ الصُّفْرَةُ قَلِيلاً حَتَّى غَابَ الْقُرْصُ وَأَرْدَفَ أُسَامَةَ خَلْفَهُ وَدَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ شَنَقَ لِلْقَصْوَاءِ الزِّمَامَ حَتَّى إِنَّ رَأْسَهَا لَيُصِيبُ مَوْرِكَ رَحْلِهِ وَيَقُولُ بِيَدِهِ الْيُمْنَى " أَيُّهَا النَّاسُ السَّكِينَةَ السَّكِينَةَ " . كُلَّمَا أَتَى حَبْلاً مِنَ الْحِبَالِ أَرْخَى لَهَا قَلِيلاً حَتَّى تَصْعَدَ حَتَّى أَتَى الْمُزْدَلِفَةَ فَصَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ وَلَمْ يُسَبِّحْ بَيْنَهُمَا شَيْئًا ثُمَّ اضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى طَلَعَ الْفَجْرُ وَصَلَّى الْفَجْرَ - حِينَ تَبَيَّنَ لَهُ الصُّبْحُ - بِأَذَانٍ وَإِقَامَةٍ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى أَتَى الْمَشْعَرَ الْحَرَامَ فَاسْتَقْبَلَ الْقِبْلَةَ فَدَعَاهُ وَكَبَّرَهُ وَهَلَّلَهُ وَوَحَّدَهُ فَلَمْ يَزَلْ وَاقِفًا حَتَّى أَسْفَرَ جِدًّا فَدَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ وَأَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ وَكَانَ رَجُلاً حَسَنَ الشَّعْرِ أَبْيَضَ وَسِيمًا فَلَمَّا دَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَرَّتْ بِهِ ظُعُنٌ يَجْرِينَ فَطَفِقَ الْفَضْلُ يَنْظُرُ إِلَيْهِنَّ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى وَجْهِ الْفَضْلِ فَحَوَّلَ الْفَضْلُ وَجْهَهُ إِلَى الشِّقِّ الآخَرِ يَنْظُرُ فَحَوَّلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ مِنَ الشِّقِّ الآخَرِ عَلَى وَجْهِ الْفَضْلِ يَصْرِفُ وَجْهَهُ مِنَ الشِّقِّ الآخَرِ يَنْظُرُ حَتَّى أَتَى بَطْنَ مُحَسِّرٍ فَحَرَّكَ قَلِيلاً ثُمَّ سَلَكَ الطَّرِيقَ الْوُسْطَى الَّتِي تَخْرُجُ عَلَى الْجَمْرَةِ الْكُبْرَى حَتَّى أَتَى الْجَمْرَةَ الَّتِي عِنْدَ الشَّجَرَةِ فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ مِنْهَا مِثْلِ حَصَى الْخَذْفِ رَمَى مِنْ بَطْنِ الْوَادِي ثُمَّ انْصَرَفَ إِلَى الْمَنْحَرِ فَنَحَرَ ثَلاَثًا وَسِتِّينَ بِيَدِهِ ثُمَّ أَعْطَى عَلِيًّا فَنَحَرَ مَا غَبَرَ وَأَشْرَكَهُ فِي هَدْيِهِ ثُمَّ أَمَرَ مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ فَجُعِلَتْ فِي قِدْرٍ فَطُبِخَتْ فَأَكَلاَ مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَفَاضَ إِلَى الْبَيْتِ فَصَلَّى بِمَكَّةَ الظُّهْرَ فَأَتَى بَنِي عَبْدِ الْمُطَّلِبِ يَسْقُونَ عَلَى زَمْزَمَ فَقَالَ " انْزِعُوا بَنِي عَبْدِ الْمُطَّلِبِ فَلَوْلاَ أَنْ يَغْلِبَكُمُ النَّاسُ عَلَى سِقَايَتِكُمْ لَنَزَعْتُ مَعَكُمْ " . فَنَاوَلُوهُ دَلْوًا فَشَرِبَ مِنْهُ .
| Reference | : Sahih Muslim 1218a |
| In-book reference | : Book 15, Hadith 159 |
| USC-MSA web (English) reference | : Book 7, Hadith 2803 |
| (deprecated numbering scheme) |
Riyad as-Salihin 495
Sahl bin Sa'd (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) had never seen bread made out of fine flour throughout his life, since Allah commissioned him until his death. He was asked, "Did you not have sieves at the time of the Messenger of Allah?" He replied, "Messenger of Allah (PBUH) never saw a sieve." He was asked, "How did you manage to eat barley bread made of unsieved flour?" He said, "We used to ground it and then blew away the husk, and what remained we kneaded into dough."
[Al-Bukhari].
[Al-Bukhari].
وعن سهل بن سعد رضي الله عنه، قال: ما رأى رسول الله صلى الله عليه وسلم النقي من حين ابتعثة الله تعالى حتى قبضه الله تعالى، فقيل له: هل كان لكم في عهد رسول الله صلى الله عليه وسلم مناخل؟ قال: ما رأى رسول الله صلى الله عليه وسلم منخلا من حين ابتعثه الله تعالى حتى قبضه الله تعالى، فقيل له: كيف كنتم تأكلون الشعير غير منخول؟ قال: كنا نطحنه وننفخه، فيطير ما طار، وما بقى ثريناه ((رواه البخاري)).
(('قوله: النقي : هو بفتح النون وكسر القاف وتشديد الياء، وهو الخبز الحواري، وهو: الدرمك. قوله: ثريناه هو بثاء مثلثة، ثم راء مشدده، ثم ياء مثناة من تحت ثم نون، أي: بللناه وعجناه.'))
(('قوله: النقي : هو بفتح النون وكسر القاف وتشديد الياء، وهو الخبز الحواري، وهو: الدرمك. قوله: ثريناه هو بثاء مثلثة، ثم راء مشدده، ثم ياء مثناة من تحت ثم نون، أي: بللناه وعجناه.'))
| Reference | : Riyad as-Salihin 495 |
| In-book reference | : Introduction, Hadith 495 |
Riyad as-Salihin 196
'Abdullah bin Mas'ud (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "The first defect (in religion) which affected the Children of Israel in the way that man would meet another and say to him: 'Fear Allah and abstain from what you are doing, for this is not lawful for you.' Then he would meet him the next day and find no change in him, but this would not prevent him from eating with him, drinking with him and sitting in his assemblies. When it came to this, Allah led their hearts into evil ways on account of their association with others." Then he (PBUH) recited, "Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and 'Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do. You see many of them taking the disbelievers as their Auliya' (protectors and helpers). Evil indeed is that which their own selves have sent forward before them; for that (reason) Allah's wrath fell upon them and in torment will they abide. And had they believed in Allah and in the Prophet (Muhammad (PBUH)) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya' (protectors and helpers); but many of them are the Fasiqun (rebellious, disobedient to Allah)." (5:78-81)
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
الثالث عشر: عن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "إن أول ما دخل النقص على بني إسرائيل أنه كان الرجل يلقى الرجل فيقول: يا هذا اتق الله ودع ما تصنع فإنه لا يحل لك، ثم يلقاه من الغد وهو على حاله، فلا يمنعه ذلك أن يكون أكيله وشريبه وقعيده، فلما فعلوا ذلك ضرب الله قلوب بعضهم ببعض" ثم قال: {لعن الذين كفروا من بني إسرائيل على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون. كانوا لا يتناهون عن منكر فعلوه لبئس ما كانوا يفعلون. ترى كثيرًا منهم يتولون الذين كفروا لبئس ما قدمت لهم أنفسهم } إلى قوله: {فاسقون} ((المائد: 78،81)) ثم قال: " كلا، والله لتأمرن بالمعروف ولتنهون عن المنكر، ولتأخذن على يد الظالم ولتأطرنه على الحق أطرا، ولتقصرنه على الحق قصرا، أو ليضربن الله بقلوب بعضكم على بعض، ثم ليلعننكم كما لعنهم" ((رواه أبو داود، والترمذي وقال: حديث حسن)).
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
| Reference | : Riyad as-Salihin 196 |
| In-book reference | : Introduction, Hadith 196 |
Sunan Abi Dawud 1620
'Abd Allah bin Tha'labah ibn Su'ayr reported on the authority of his father:
The Messenger of Allah (saws) stood and gave a sermon; he commanded to give sadaqah, at the end of Ramadan when the fasting is closed, one sa' of dried dates or of barley payable by every person. The narrator Ali added in his version: "or one sa' of wheat to be taken from every two." Both the chains of narrators are then agreed upon the version: "payable by young and old, freeman and slave."
حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ الدَّرَابَجِرْدِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا بَكْرٌ، - هُوَ ابْنُ وَائِلٍ - عَنِ الزُّهْرِيِّ، عَنْ ثَعْلَبَةَ بْنِ عَبْدِ اللَّهِ، أَوْ قَالَ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ بَكْرٍ الْكُوفِيِّ، قَالَ مُحَمَّدُ بْنُ يَحْيَى هُوَ بَكْرُ بْنُ وَائِلِ بْنِ دَاوُدَ أَنَّ الزُّهْرِيَّ، حَدَّثَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ بْنِ صُعَيْرٍ، عَنْ أَبِيهِ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَطِيبًا فَأَمَرَ بِصَدَقَةِ الْفِطْرِ صَاعِ تَمْرٍ أَوْ صَاعِ شَعِيرٍ عَنْ كُلِّ رَأْسٍ زَادَ عَلِيٌّ فِي حَدِيثِهِ أَوْ صَاعِ بُرٍّ أَوْ قَمْحٍ بَيْنَ اثْنَيْنِ - ثُمَّ اتَّفَقَا - عَنِ الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْعَبْدِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1620 |
| In-book reference | : Book 9, Hadith 65 |
| English translation | : Book 9, Hadith 1616 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1290
It was narrated that ‘Ali (رضي الله عنه) said:
I used to spend a little time with the Messenger of Allah (ﷺ) at night, during which Allah, may He be glorified and exalted, benefited me (as He willed). The Messenger of Allah (ﷺ) said: `The angels do not enter a house in which there is an image or a dog or a person who is junub.` He said: `I looked and found a puppy belonging to al Hasan bin ‘Ali beneath the bed, so I took it out.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ نُجَيٍّ، يُحَدِّثُ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَتْ لِي سَاعَةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ اللَّيْلِ يَنْفَعُنِي اللَّهُ عَزَّ وَجَلَّ بِمَا شَاءَ أَنْ يَنْفَعَنِي بِهَا قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ وَلَا كَلْبٌ وَلَا جُنُبٌ قَالَ فَنَظَرْتُ فَإِذَا جِرْوٌ لِلْحَسَنِ بْنِ عَلِيٍّ تَحْتَ السَّرِيرِ فَأَخْرَجْتُهُ.
| Grade: | Lts isnad is Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 1290 |
| In-book reference | : Book 5, Hadith 694 |
Riyad as-Salihin 630
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The dearest and nearest among you to me on the Day of Resurrection will be one who is the best of you in manners; and the most abhorrent among you to me and the farthest of you from me will be the pompous, the garrulous, and Al-Mutafaihiqun." The Companions asked him: "O Messenger of Allah! We know about the pompous and the garrulous, but we do not know who Al-Mutafaihiqun are." He replied: "The arrogant people."
[At-Tirmidhi, who classified it as Hadith Hasan].
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “إن من أحبكم إلي، وأقربكم منى مجلساً يوم القيامة أحاسنكم أخلاقاً، وإن أبغضكم إلي وأبعدكم مني يوم القيامة، الثرثارون والمتشدقون والمتفيهقون” قالوا: يا رسول الله قد علمنا “الثرثارون والمتشدون” فما المتفيهقون؟ قال: “المتكبرون” ((رواه الترمذي وقال: حديث حسن)).
"الثرثار": هو كثير الكلام تكلفاً. "والمتشدق": المتطاول على الناس بكلامه، ويتكلم بملء فيه تصافحاً وتعظيماً لكلامه؛ “والمتفيهق” :أصله من الفهق، وهو الامتلاء، وهو الذى يملأ فمه بالكلام، ويتوسع فيه ويغرب به تكبراً واتفاعاً، وإظهاراً للفضيلة على غيره.
وروى الترمذي عن عبد الله بن المبارك رحمه الله في تفسير حسن الخلق قال: هو طلاقة الوجه، وبذل المعروف، وكف الأذى.
"الثرثار": هو كثير الكلام تكلفاً. "والمتشدق": المتطاول على الناس بكلامه، ويتكلم بملء فيه تصافحاً وتعظيماً لكلامه؛ “والمتفيهق” :أصله من الفهق، وهو الامتلاء، وهو الذى يملأ فمه بالكلام، ويتوسع فيه ويغرب به تكبراً واتفاعاً، وإظهاراً للفضيلة على غيره.
وروى الترمذي عن عبد الله بن المبارك رحمه الله في تفسير حسن الخلق قال: هو طلاقة الوجه، وبذل المعروف، وكف الأذى.
| Reference | : Riyad as-Salihin 630 |
| In-book reference | : Introduction, Hadith 630 |
Mishkat al-Masabih 4553
Jabir told that when the Prophet was asked about a charm for one who is possessed (nushra)* he replied,
“It pertains to the work of the devil.”
Abu Dawud transmitted it.
* Nushra comes from a root meaning to disperse and is said to be used meaning a charm for one who is possessed because it disperses the trouble.
وَعَن جَابر قَالَ: سُئِلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النُّشْرَةِ فَقَالَ: «هُوَ مِنْ عَمَلِ الشَّيْطَانِ» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4553 |
| In-book reference | : Book 23, Hadith 40 |
Sunan Ibn Majah 3921
It was
narrated from Abu Musa that the Prophet (saw) said:
“In a
dream I
saw myself emigrating from Makkah to a land in which there
were
date-palm trees, and I thought that it was Yamamah or Hajar, but
it
was Al-Madinah, Yathrib. And I saw in this dream of mine that I was
wielding a sword then it broke in the middle. That was what befell
the
believers on the Day of Uhud. Then I wielded it again and it was
better than it had been before, and that is what Allah brought about
of the Conquest and the regrouping of the believers. And I also saw
cows, and by Allah it is good, for they are the group of the
believers
(who were martyred) on the Day of Uhud, and the goodness is
that which
Allah brought forth after that, and the reward of the
truth which
Allah brought us on the Day of Badr.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ فَذَهَبَ وَهَلِي إِلَى أَنَّهَا يَمَامَةُ أَوْ هَجَرٌ فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ وَرَأَيْتُ فِي رُؤْيَاىَ هَذِهِ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ ثُمَّ هَزَزْتُهُ فَعَادَ أَحْسَنَ مَا كَانَ فَإِذَا هُوَ مَا جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ وَرَأَيْتُ فِيهَا أَيْضًا بَقَرًا وَاللَّهُ خَيْرٌ فَإِذَا هُمُ النَّفَرُ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ بِهِ مِنَ الْخَيْرِ بَعْدُ وَثَوَابِ الصِّدْقِ الَّذِي آتَانَا اللَّهُ بِهِ يَوْمَ بَدْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3921 |
| In-book reference | : Book 35, Hadith 29 |
| English translation | : Vol. 5, Book 35, Hadith 3921 |
أَخْبَرَنَا أَبُو الْوَلِيدِ هُوَ الطَّيَالِسِيُّ ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ ، أَخْبَرَنِي بُكَيْرٌ هُوَ ابْنُ الْأَشَجِّ ، عَنْ نَابِلٍ صَاحِبِ الْعَبَاءِ، عَنْ ابْنِ عُمَرَ ، عَنْ صُهَيْبٍ ، قَالَ :" مَرَرْتُ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمْتُ عَلَيْهِ وَهُوَ يُصَلِّي، فَرَدَّ إِلَيَّ إِشَارَةً ".
قَالَ لَيْثٌ : أَحْسَبُهُ قَالَ : بِأُصْبُعِهِ
| Arabic reference | : Book 2, Hadith 1331 |
Sunan Ibn Majah 2867
‘Awf
bin Malik Al-Ashja’i said:
“We were with the Prophet (saw) –
seven or eight or nine of us – and he said: ‘Will you not give
pledge
to the Messenger of Allah?’ So we stretched forth our hands
and
someone said: ‘O Messenger of Allah, we have already given you
our
pledge. On what basis shall we give this pledge?’ He said: ‘(On
the
basis that) you will worship Allah and not associate anything
with
Him, you will establish the five daily prayers, you will listen
and
obey’ – then he spoke some words under his breath – ‘and
you will not
ask the people for anything.’ He said: ‘I saw some
of that group. If
he dropped his whip he would not ask anyone to pick
it up for him.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ التَّنُوخِيُّ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي مُسْلِمٍ، قَالَ حَدَّثَنِي الْحَبِيبُ الأَمِينُ، - أَمَّا هُوَ إِلَىَّ فَحَبِيبٌ وَأَمَّا هُوَ عِنْدِي فَأَمِينٌ - عَوْفُ بْنُ مَالِكٍ الأَشْجَعِيُّ قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم سَبْعَةً أَوْ ثَمَانِيَةً أَوْ تِسْعَةً فَقَالَ " أَلاَ تُبَايِعُونَ رَسُولَ اللَّهِ " . فَبَسَطْنَا أَيْدِيَنَا فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ إِنَّا قَدْ بَايَعْنَاكَ فَعَلاَمَ نُبَايِعُكَ فَقَالَ " أَنْ تَعْبُدُوا اللَّهَ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَتُقِيمُوا الصَّلَوَاتِ الْخَمْسَ وَتَسْمَعُوا وَتُطِيعُوا - وَأَسَرَّ كَلِمَةً خُفْيَةً - وَلاَ تَسْأَلُوا النَّاسَ شَيْئًا " . قَالَ فَلَقَدْ رَأَيْتُ بَعْضَ أُولَئِكَ النَّفَرِ يَسْقُطُ سَوْطُهُ فَلاَ يَسْأَلُ أَحَدًا يُنَاوِلُهُ إِيَّاهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2867 |
| In-book reference | : Book 24, Hadith 115 |
| English translation | : Vol. 4, Book 24, Hadith 2867 |
Mishkat al-Masabih 2127, 2128
He reported God’s messenger as saying, “Is any of you incapable of reciting a third of the Qur’ān in a night?” On being asked how they could recite a third of the Qur’ān he replied. “‘Say, He is God, One’ (Qur’ān, 112) is equivalent to a third of the Qur’ān.”
Muslim transmitted it, and Bukhārī transmitted it from Abū Sa'īd.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيَعْجَزُ أَحَدُكُمْ أَنْ يَقْرَأَ فِي لَيْلَةٍ ثُلُثَ الْقُرْآنِ؟» قَالُوا: وَكَيْفَ يَقْرَأُ ثُلُثَ الْقُرْآنِ؟ قَالَ: «قُلْ هُوَ الله أحد» يعدل ثلث الْقُرْآن ". رَوَاهُ مُسلم
وَرَوَاهُ البُخَارِيّ عَن أبي سعيد
| صَحِيحٌ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2127, 2128 |
| In-book reference | : Book 8, Hadith 19 |
Sahih Muslim 382
Anas b. Malik reported:
The Messenger of Allah (may peace be upon him) used to attack the enemy when it was dawn. He would listen to the Adhan; so if he heard an Adhan, he stopped, otherwise made an attack. Once on hearing a man say: Allah is the Greatest, Allah is the Greatest, the Messenger of Allah (may peace be upon him) remarked: He is following al-Fitra (al-Islam). Then hearing him say: I testify that there is no god but Allah. there is no god but Allah, the Messenger of Allah (may peace be upon him) said: You have come out of the Fire (of Hell). They looked at him and found that he was a goat herd.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ حَمَّادِ بْنِ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُغِيرُ إِذَا طَلَعَ الْفَجْرُ وَكَانَ يَسْتَمِعُ الأَذَانَ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلاَّ أَغَارَ فَسَمِعَ رَجُلاً يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَى الْفِطْرَةِ " . ثُمَّ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَرَجْتَ مِنَ النَّارِ " . فَنَظَرُوا فَإِذَا هُوَ رَاعِي مِعْزًى .
| Reference | : Sahih Muslim 382 |
| In-book reference | : Book 4, Hadith 11 |
| USC-MSA web (English) reference | : Book 4, Hadith 745 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1277
It was narrated that Ibn Mas'ud said:
"Before the tashahhud was enjoined, when we prayed we used to say: 'Peace (As-Salam) be upon Allah (SWT), pace be upon Jibril, peace be upon Mika'il.' The Messenger of Allah (SAW) said: 'Do not say this, for indeed Allah (SWT), the Mighty and Sublime, is As-Salam. Rather say: "At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu 'alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina a 'ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)"
أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، وَمَنْصُورٌ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ كُنَّا نَقُولُ فِي الصَّلاَةِ قَبْلَ أَنْ يُفْرَضَ التَّشَهُّدُ السَّلاَمُ عَلَى اللَّهِ السَّلاَمُ عَلَى جِبْرِيلَ وَمِيكَائِيلَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُولُوا هَكَذَا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ هُوَ السَّلاَمُ وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1277 |
| In-book reference | : Book 13, Hadith 99 |
| English translation | : Vol. 2, Book 13, Hadith 1278 |
Abu Hurayra said, "The Messenger of Allah, may Allah bless him
and grant him peace, said, 'When one of you goes to bed, he should undo
the inside of his lower garment and dust the bed with it. He does not know
what has come on his bed since he left it. He should lie down on his right
side and say, 'In Your Name I have laid down on my side. If You take my
soul, then have mercy on it. If You release it, then preserve it in the
manner in which You preserve the men of right action."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ، فَلْيَحِلَّ دَاخِلَةَ إِزَارِهِ، فَلْيَنْفُضْ بِهَا فِرَاشَهُ، فَإِنَّهُ لاَ يَدْرِي مَا خَلَّفَ فِي فِرَاشِهِ، وَلْيَضْطَجِعْ عَلَى شِقِّهِ الأَيْمَنِ، وَلْيَقُلْ: بِاسْمِكَ وَضَعْتُ جَنْبِي، فَإِنِ احْتَبَسَتْ نَفْسِي فَارْحَمْهَا، وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ الصَّالِحِينَ، أَوْ قَالَ: عِبَادَكَ الصَّالِحِينَ.
| Sunnah.com reference | : Book 50, Hadith 6 |
| Arabic/English book reference | : Book 50, Hadith 1210 |
Sunan Abi Dawud 5050
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
when any of you goes to his bed, he should dust his bedding with the inner extremity of his lower garment, for he does not know what has come on it since he left it. He should then lie down on his right side and say: In Thy name, my mercy on it, but if Thou lettest it go, guard it with that which Thou guardest Thy upright servants.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَنْفُضْ فِرَاشَهُ بِدَاخِلَةِ إِزَارِهِ فَإِنَّهُ لاَ يَدْرِي مَا خَلَفَهُ عَلَيْهِ ثُمَّ لْيَضْطَجِعْ عَلَى شِقِّهِ الأَيْمَنِ ثُمَّ لْيَقُلْ بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ إِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5050 |
| In-book reference | : Book 43, Hadith 278 |
| English translation | : Book 42, Hadith 5032 |
حَدَّثَنَا الْحَكَمُ بْنُ الْمُبَارَكِ ، أَنْبَأَنَا عَبْدُ الْعَزِيزِ هُوَ ابْنُ مُحَمَّدٍ ، عَنْ مُوسَى هُوَ ابْنُ عُقْبَةَ ، عَنْ نَافِعٍ : " أَنَّ رَجُلًا جَاءَ إِلَى ابْنِ عُمَرَ فَقَالَ : إِنَّ رَجُلًا أَوْصَى إِلَيَّ وَجَعَلَ نَاقَةً فِي سَبِيلِ اللَّهِ، وَلَيْسَ هَذَا زَمَانًا يُخْرَجُ إِلَى الْغَزْوِ، فَأَحْمِلُ عَلَيْهَا فِي الْحَجِّ؟ فَقَالَ ابْنُ عُمَرَ :الْحَجُّ وَالْعُمْرَةُ فِي سَبِيلِ اللَّهِ "
| Arabic reference | : Book 22, Hadith 3209 |
Sunan Abi Dawud 4128
Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said:
They entered and I sat at the door. Then they came out and told me that Abdullah ibn Ukaym had informed them that the Messenger of Allah (saws) had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death.
Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا الثَّقَفِيُّ، عَنْ خَالِدٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، أَنَّهُ انْطَلَقَ هُوَ وَنَاسٌ مَعَهُ إِلَى عَبْدِ اللَّهِ بْنِ عُكَيْمٍ - رَجُلٍ مِنْ جُهَيْنَةَ - قَالَ الْحَكَمُ فَدَخَلُوا وَقَعَدْتُ عَلَى الْبَابِ فَخَرَجُوا إِلَىَّ فَأَخْبَرُونِي أَنَّ عَبْدَ اللَّهِ بْنَ عُكَيْمٍ أَخْبَرَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى جُهَيْنَةَ قَبْلَ مَوْتِهِ بِشَهْرٍ أَنْ لاَ يَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلاَ عَصَبٍ . قَالَ أَبُو دَاوُدَ فَإِذَا دُبِغَ لاَ يُقَالُ لَهُ إِهَابٌ إِنَّمَا يُسَمَّى شَنًّا وَقِرْبَةً قَالَ النَّضْرُ بْنُ شُمَيْلٍ يُسَمَّى إِهَابًا مَا لَمْ يُدْبَغْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4128 |
| In-book reference | : Book 34, Hadith 109 |
| English translation | : Book 33, Hadith 4116 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1187
It was narrated that Nu`aim bin Dijajah al-Asadi said:
I was with `Ali (رضي الله عنه), and Abu Mas`ood entered upon him and he said to him. O Farrookh, are you the one who says that in one hundred years time there will be on earth no eye that blinks? You are mistaken. Rather the Messenger of Allah (ﷺ) said. `In one hundred years time, there will be no eye that blinks left on earth of those who are alive today.` By Allah, the time of prosperity and ease for this ummah will be after one hundred years.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَسُفْيَانُ بْنُ وَكِيعِ بْنِ الْجَرَّاحِ قَالَا حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ نُعَيْمِ بْنِ دِجَاجَةَ الْأَسَدِيِّ، قَالَ كُنْتُ عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ فَقَالَ لَهُ يَا فَرُّوخُ أَنْتَ الْقَائِلُ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ أَخْطَتْ اسْتُكَ الْحُفْرَةَ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ مِمَّنْ هُوَ الْيَوْمَ حَيٌّ وَإِنَّمَا رَخَاءُ هَذِهِ وَفَرَجُهَا بَعْدَ الْمِائَةِ.
| Grade: | Lts isnad is Qawi] (Darussalam) |
| Reference | : Musnad Ahmad 1187 |
| In-book reference | : Book 5, Hadith 597 |
Mishkat al-Masabih 2384
Abu Huraira reported God’s messenger as saying that when any of them went to bed he should dust his bedding with the inner extremity of his lower garment, for he does not know what has come on to it since he left it. He should then say, “In Thy name, my Lord, I lay down my side and in Thee I raise it up. If Thou keepest my soul have mercy on it, but if Thou lettest it go guard it with that with which Thou guardest Thy upright servants.” A version says that he should then lie down on his right side and say, “In Thy name...”
(Bukhari and Muslim). A version says he should dust it three times with the border of his garment, and has “If Thou keepest my soul grant it pardon.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَنْفُضْ فِرَاشَهُ بِدَاخِلَةِ إِزَارِهِ فَإِنَّهُ لَا يَدْرِي مَا خَلَفَهُ عَلَيْهِ ثُمَّ يَقُولُ: بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي وَبِكَ أرفعه إِن أَمْسَكت نَفسِي فارحمهما وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ ". وَفِي رِوَايَةٍ: " ثُمَّ لْيَضْطَجِعْ عَلَى شِقِّهِ الْأَيْمن ثمَّ ليقل: بِاسْمِك "
وَفِي رِوَايَةٍ: «فَلْيَنْفُضْهُ بِصَنِفَةِ ثَوْبِهِ ثَلَاثَ مَرَّاتٍ وَإِن أَمْسَكت نَفسِي فَاغْفِر لَهَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2384 |
| In-book reference | : Book 9, Hadith 155 |
Sahih Muslim 812 b
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) came out to us and said: I am going to recite before you one-third of the Qur'an. He (the Holy Prophet) then recited:" Say: He is Allah, One--Allah, the Eternal," to the end of the Surah.
وَحَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ بَشِيرٍ أَبِي إِسْمَاعِيلَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ " . فَقَرَأَ { قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ} حَتَّى خَتَمَهَا .
| Reference | : Sahih Muslim 812b |
| In-book reference | : Book 6, Hadith 317 |
| USC-MSA web (English) reference | : Book 4, Hadith 1772 |
| (deprecated numbering scheme) |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 78
This hadith has been narrated by Qatada with the same chain of transmitters in these words:
He (the Messenger of Allah) said: Allah divided the Qur'an into three parts, and he made:" Say: He, Allah is One." one part out of the (three) parts of the Qur'an.”
Reference:
Sahih Muslim 811b.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانٌ الْعَطَّارُ، جَمِيعًا عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِهِمَا مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ جَزَّأَ الْقُرْآنَ ثَلاَثَةَ أَجْزَاءٍ فَجَعَلَ قُلْ هُوَ اللَّهُ أَحَدٌ جُزْءًا مِنْ أَجْزَاءِ الْقُرْآنِ ".
Mishkat al-Masabih 93
He also reported that when God’s messenger was questioned about the offspring of polytheists he said, “God knows best about what they were doing.”
(Bukhari and Muslim.)
وعنه قال : سئل رسول الله صلى الله عليه وسلم عن ذراري المشركين قال :
" الله أعلم بما كانوا عاملين "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 93 |
| In-book reference | : Book 1, Hadith 87 |
Sahih Muslim 2137 a
Samura b. Jundub reported:
The Messenger of Allah (peace and blessings of Allah be upon him) said "The dearest phrases to Allah are four: Subhan Allah (Hallowed be Allah), Al-Hamdulillah (Praise be to Allah), La ilaha illa-Allah (There is no deity but Allah), Allahu Akbar (Allah is Greater). There is no harm for you in which of them begin with (while remembering Allah).
And do not give these names to your servants: Yasar and Rabah and Najih and Aflah.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مَنْصُورٌ، عَنِ هِلاَلِ بْنِ يَسَافٍ، عَنْ رَبِيعِ بْنِ عُمَيْلَةَ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
"أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ. لاَ يَضُرُّكَ بَأَيِّهِنَّ بَدَأْتَ. وَلاَ تُسَمِّيَنَّ غُلاَمَكَ يَسَارًا وَلاَ رَبَاحًا وَلاَ نَجِيحًا وَلاَ أَفْلَحَ فَإِنَّكَ تَقُولُ أَثَمَّ هُوَ فَلاَ يَكُونُ فَيَقُولُ لاَ." إِنَّمَا هُنَّ أَرْبَعٌ فَلاَ تَزِيدُنَّ عَلَىَّ .
| Reference | : Sahih Muslim 2137a |
| In-book reference | : Book 38, Hadith 16 |
| USC-MSA web (English) reference | : Book 25, Hadith 5329 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6937
Narrated `Abdullah:
When the Verse:--'Those who believe and did not confuse their belief with wrong (worshipping others besides Allah).' (6.82) was revealed, it was hard on the companions of the Prophet and they said, "Who among us has not wronged (oppressed) himself?" Allah's Apostle said, "The meaning of the Verse is not as you think, but it is as Luqman said to his son, 'O my son! Join not in worship others with Allah, Verily! Joining others in worship with Allah is a great wrong indeed.'" (31.13)
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا وَكِيعٌ، ح حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، رضى الله عنه قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ} شَقَّ ذَلِكَ عَلَى أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَقَالُوا أَيُّنَا لَمْ يَظْلِمْ نَفْسَهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ كَمَا تَظُنُّونَ. إِنَّمَا هُوَ كَمَا قَالَ لُقْمَانُ لاِبْنِهِ {يَا بُنَىَّ لاَ تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ} ".
| Reference | : Sahih al-Bukhari 6937 |
| In-book reference | : Book 88, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 70 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4015
It was narrated that 'Abdullah said:
"I asked the Messenger of Allah [SAW], which sin is most grievous?" He said: "Shirk, setting up a rival to Allah, committing adultery with your neighbor's wife, and killing your child for fear of poverty, and that he may eat with you." Then 'Abdullah recited the Verse: "And those who invoke not any other Ilah (god) along with Allah."
أَخْبَرَنَا عَبْدَةُ، قَالَ أَنْبَأَنَا يَزِيدُ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ قَالَ " الشِّرْكُ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَأَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ وَأَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ الْفَقْرِ أَنْ يَأْكُلَ مَعَكَ " . ثُمَّ قَرَأَ عَبْدُ اللَّهِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ } . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ الَّذِي قَبْلَهُ وَحَدِيثُ يَزِيدَ هَذَا خَطَأٌ إِنَّمَا هُوَ وَاصِلٌ وَاللَّهُ تَعَالَى أَعْلَمُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4015 |
| In-book reference | : Book 37, Hadith 50 |
| English translation | : Vol. 5, Book 37, Hadith 4020 |
Sahih Muslim 206 a
Abu Huraira reported:
When (this verse) was revealed to him:" Warn your nearest kinsmen." the Messenger of Allah (may peace be upon him) said: O people of Quraish, buy yourselves from Allah, I cannot avail you at all against Allah; O sons of Abd al-Muttalib. I cannot avail you at all against Allah; 0 Abbas b. 'Abd al- Muttalib, I cannot avail you at all against Allah; O Safiya (aunt of the Messenger of Allah), I cannot avail you at all against Allah; 0 Fatima, daughter of Muhammad, ask me whatever you like, but I cannot avail you at all against Allah.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي ابْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَ عَلَيْهِ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} " يَا مَعْشَرَ قُرَيْشٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللَّهِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا عَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا يَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا يَا فَاطِمَةُ بِنْتَ رَسُولِ اللَّهِ سَلِينِي بِمَا شِئْتِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا " .
| Reference | : Sahih Muslim 206a |
| In-book reference | : Book 1, Hadith 410 |
| USC-MSA web (English) reference | : Book 1, Hadith 402 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1153
It was
narrated that ‘Abdullah bin Malik bin Buhainah said:
“The
Prophet
(saw) passed by a man who was praying when the Iqamah for Subh
prayer
had been called, and he said something to him, I do not know
what he
said. When he finished, we surrounded the man and asked him:
‘What
did the Messenger of Allah (saw) say to you?’ He said: ‘He said
to me: “Soon one of you will pray Fajr with four Rak’ah.’”
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكِ ابْنِ بُحَيْنَةَ، قَالَ مَرَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ بِرَجُلٍ وَقَدْ أُقِيمَتْ صَلاَةُ الصُّبْحِ وَهُوَ يُصَلِّي فَكَلَّمَهُ بِشَىْءٍ لاَ أَدْرِي مَا هُوَ فَلَمَّا انْصَرَفَ أَحَطْنَا بِهِ نَقُولُ لَهُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ قَالَ لِي
" يُوشِكُ أَحَدُكُمْ أَنْ يُصَلِّيَ الْفَجْرَ أَرْبعًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1153 |
| In-book reference | : Book 5, Hadith 351 |
| English translation | : Vol. 1, Book 5, Hadith 1153 |
Jami` at-Tirmidhi 2668
Narrated Hammam bin Munabbih:
that the heard Abu Hurairah say: "None of the Companions of the Messenger of Allah (SAW) narrated more Ahadith from him than me, except 'Abdullah bin 'Amr. For he used to write them down and I did not write."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنْ أَخِيهِ، وَهُوَ هَمَّامُ بْنُ مُنَبِّهٍ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ لَيْسَ أَحَدٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَكْثَرَ حَدِيثًا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي إِلاَّ عَبْدُ اللَّهِ بْنُ عَمْرٍو فَإِنَّهُ كَانَ يَكْتُبُ وَكُنْتُ لاَ أَكْتُبُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَوَهْبُ بْنُ مُنَبِّهٍ عَنْ أَخِيهِ هُوَ هَمَّامُ بْنُ مُنَبِّهٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2668 |
| In-book reference | : Book 41, Hadith 24 |
| English translation | : Vol. 5, Book 39, Hadith 2668 |
Mishkat al-Masabih 4192
She said that sometimes a month would come in which they did not kindle a fire, [For cooking] having only dates and water, unless a little meat was brought.
(Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: كَانَ يَأْتِي عَلَيْنَا الشَّهْرُ مَا نُوقِدُ فِيهِ نَارًا إِنَّمَا هُوَ التَّمْرُ وَالْمَاءُ إِلَّا أَنْ يُؤْتَى بِاللُّحَيْمِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4192 |
| In-book reference | : Book 21, Hadith 31 |
Narrated Ibn 'Umar (RA):
I bought some oil in the market and when I had taken it (from the seller), a man met me and offered to give me a good profit for it. Then, when I was about to finalize the deal with him, a man caught hold of my forearm from behind. So I turned and found that he was Zaib bin Thabit (RA). He said, "Do not sell it in the place where you have bought it, till you take it to your dwelling. This is because Allah's Messenger (SAW) forbade that commodities to be sold in the place where they were bought, till the traders take them to their dwellings."
[Reported by Ahmad and Abu Dawud; this wording is from Abu Dawud. Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { اِبْتَعْتُ زَيْتاً فِي اَلسُّوقِ, فَلَمَّا اِسْتَوْجَبْتُهُ لَقِيَنِي رَجُلٌ فَأَعْطَانِي بِهِ رِبْحاً حَسَناً، فَأَرَدْتُ أَنْ أَضْرِبَ عَلَى يَدِ اَلرَّجُلِ، فَأَخَذَ رَجُلٌ مِنْ خَلْفِي بِذِرَاعِي، فَالْتَفَتُّ, فَإِذَا هُوَ زَيْدُ بْنُ ثَابِتٍ, فَقَالَ: لَا تَبِعْهُ حَيْثُ اِبْتَعْتَهُ حَتَّى تَحُوزَهُ إِلَى رَحْلِكَ; فَإِنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -نَهَى أَنْ تُبَاعَ اَلسِّلَعُ حَيْثُ تُبْتَاعُ, حَتَّى يَحُوزَهَا اَلتُّجَّارُ إِلَى رِحَالِهِمْ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ وَاللَّفْظُ لَهُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 7, Hadith 27 |
| English translation | : Book 7, Hadith 805 |
| Arabic reference | : Book 7, Hadith 802 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1980
'Abudullah bin 'Amr narrated that the Messenger of Allah said:
"No supplication is more readily responded to, than the supplication made for someone who is absent."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا قَبِيصَةُ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادِ بْنِ أَنْعُمٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا دَعْوَةٌ أَسْرَعَ إِجَابَةً مِنْ دَعْوَةِ غَائِبٍ لِغَائِبٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَالإِفْرِيقِيُّ يُضَعَّفُ فِي الْحَدِيثِ وَهُوَ عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمٍ وَعَبْدُ اللَّهِ بْنُ يَزِيدَ هُوَ أَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1980 |
| In-book reference | : Book 27, Hadith 86 |
| English translation | : Vol. 4, Book 1, Hadith 1980 |
Jami` at-Tirmidhi 1596
Narrated Jabir:
"A slave came to give the pledge to the Prophet (saws) for Hijrah, but the Prophet (saws) did not realize that he was a slave. So his master came, and the Prophet (saws) said: 'Sell him to me.' So he purchased him for two black slaves. After this he (saws) would not take the pledge from anyone until he asked him if he was a slave."
[He said:] There is something on this topic from Ibn 'Abbas.
[Abu 'Eisa said:] The Hadith of Jabir is Hasan Gharib Sahih, we do not know of it except as a narration of Abu Az-Zubair.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ جَاءَ عَبْدٌ فَبَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلاَ يَشْعُرُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" بِعْنِيهِ " . فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ وَلَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَبِي الزُّبَيْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1596 |
| In-book reference | : Book 21, Hadith 58 |
| English translation | : Vol. 3, Book 19, Hadith 1596 |
Sunan an-Nasa'i 2076
it was narrated from Ibn 'Umar that the Prophet stood at the well of Badr and said:
"Have you found what your Lord promised to be true?" he said: "They can hear what I am saying to them now". Mention of that was made to 'Aishah and she said: "Ibn 'Umar is mistaken. Rather the Messenger of Allah said: "Ibn 'Umar is mistaken. Rather the Messenger of Allah said: 'Now they know that what I used to say to them is the truth.' Then she recited: So verily, you (O Muhammad) cannot make the dead to hear., until she recited the verse."
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، قَالَ حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَفَ عَلَى قَلِيبِ بَدْرٍ فَقَالَ " هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا - قَالَ - إِنَّهُمْ لَيَسْمَعُونَ الآنَ مَا أَقُولُ لَهُمْ " . فَذُكِرَ ذَلِكَ لِعَائِشَةَ فَقَالَتْ وَهَلَ ابْنُ عُمَرَ إِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهُمُ الآنَ يَعْلَمُونَ أَنَّ الَّذِي كُنْتُ أَقُولُ لَهُمْ هُوَ الْحَقُّ " . ثُمَّ قَرَأَتْ قَوْلَهُ { إِنَّكَ لاَ تُسْمِعُ الْمَوْتَى } حَتَّى قَرَأَتِ الآيَةَ .
| Reference | : Sunan an-Nasa'i 2076 |
| In-book reference | : Book 21, Hadith 259 |
| English translation | : Vol. 3, Book 21, Hadith 2078 |
Jami` at-Tirmidhi 3784
Narrated Ibn 'Abbas:
that the Messenger of Allah (SAW) was carrying Al-Hasan bin 'Ali upon his shoulder, so a man said: "What an excellent mount you are riding, O child." So the Prophet (SAW) said: "And what an excellent rider he is."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ، عَنْ سَلَمَةَ بْنِ وَهْرَامَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَامِلَ الْحَسَنِ بْنِ عَلِيٍّ عَلَى عَاتِقِهِ فَقَالَ رَجُلٌ نِعْمَ الْمَرْكَبُ رَكِبْتَ يَا غُلاَمُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" وَنِعْمَ الرَّاكِبُ هُوَ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَزَمْعَةُ بْنُ صَالِحٍ قَدْ ضَعَّفَهُ بَعْضُ أَهْلِ الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3784 |
| In-book reference | : Book 49, Hadith 183 |
| English translation | : Vol. 1, Book 46, Hadith 3784 |
Sunan an-Nasa'i 664
It was narrated that Mu'awiyah bin Hudaij that the Messenger of Allah (S.A.W) prayed one day and said the Taslim when there was still a Rak'ah left of the prayer. A man caught up with him and said:
'You forgot a Rak'ah of the prayer!' So he came back into the Masjid and told Bilal to call the Iqamah for prayer, then he led the people in praying one Rak'ah. I told the people about that and they said to me: 'Do you know who that man was?' I said: 'No, not unless I see him.'. Then he passed by me and I said: 'This is he.' They said: 'This is Talha bin 'Ubaidullah.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ سُوَيْدَ بْنَ قَيْسٍ، حَدَّثَهُ عَنْ مُعَاوِيَةَ بْنِ حُدَيْجٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى يَوْمًا فَسَلَّمَ وَقَدْ بَقِيَتْ مِنَ الصَّلاَةِ رَكْعَةٌ فَأَدْرَكَهُ رَجُلٌ فَقَالَ نَسِيتَ مِنَ الصَّلاَةِ رَكْعَةً فَدَخَلَ الْمَسْجِدَ وَأَمَرَ بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى لِلنَّاسِ رَكْعَةً فَأَخْبَرْتُ بِذَلِكَ النَّاسَ فَقَالُوا لِي أَتَعْرِفُ الرَّجُلَ قُلْتُ لاَ إِلاَّ أَنْ أَرَاهُ فَمَرَّ بِي فَقُلْتُ هَذَا هُوَ . قَالُوا هَذَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 664 |
| In-book reference | : Book 7, Hadith 39 |
| English translation | : Vol. 1, Book 7, Hadith 665 |
Sahih al-Bukhari 3310, 3311
Narrated Abu Mulaika:
Ibn `Umar used to kill snakes, but afterwards he forbade their killing and said, "Once the Prophet pulled down a wall and saw a cast-off skin of a snake in it. He said, 'Look for the snake. 'They found it and the Prophet said, "Kill it." For this reason I used to kill snakes. Later on I met Abu Lubaba who told me the Prophet said, 'Do not kill snakes except the short-tailed or mutilated-tailed snake with two white lines on its back, for it causes abortion and makes one blind. So kill it.' "
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ أَبِي يُونُسَ الْقُشَيْرِيِّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ ابْنَ عُمَرَ، كَانَ يَقْتُلُ الْحَيَّاتِ ثُمَّ نَهَى قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم هَدَمَ حَائِطًا لَهُ، فَوَجَدَ فِيهِ سِلْخَ حَيَّةٍ فَقَالَ " انْظُرُوا أَيْنَ هُوَ ". فَنَظَرُوا فَقَالَ " اقْتُلُوهُ ". فَكُنْتُ أَقْتُلُهَا لِذَلِكَ. فَلَقِيتُ أَبَا لُبَابَةَ فَأَخْبَرَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ تَقْتُلُوا الْجِنَّانَ، إِلاَّ كُلَّ أَبْتَرَ ذِي طُفْيَتَيْنِ، فَإِنَّهُ يُسْقِطُ الْوَلَدَ، وَيُذْهِبُ الْبَصَرَ، فَاقْتُلُوهُ ".
| Reference | : Sahih al-Bukhari 3310, 3311 |
| In-book reference | : Book 59, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 529 |
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Mishkat al-Masabih 423
‘Abdallah b. Zaid said that God’s messenger performed the details of ablution twice each, and said, “It was a light upon a light.”
وَعَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأ مَرَّتَيْنِ مَرَّتَيْنِ وَقَالَ: هُوَ «نُورٌ عَلَى نُورٍ»
| لَا أصل لَهُ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 423 |
| In-book reference | : Book 3, Hadith 128 |
Sahih al-Bukhari 7191
Narrated Zaid bin Thabit:
Abu Bakr sent for me owing to the large number of casualties in the battle of Al-Yamama, while `Umar was sitting with him. Abu Bakr said (to me), `Umar has come to my and said, 'A great number of Qaris of the Holy Qur'an were killed on the day of the battle of Al-Yamama, and I am afraid that the casualties among the Qaris of the Qur'an may increase on other battle-fields whereby a large part of the Qur'an may be lost. Therefore I consider it advisable that you (Abu Bakr) should have the Qur'an collected.' I said, 'How dare I do something which Allah's Apostle did not do?' `Umar said, By Allah, it is something beneficial.' `Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of `Umar and I had in that matter, the same opinion as `Umar had." Abu Bakr then said to me (Zaid), "You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Apostle. So you should search for the fragmentary scripts of the Qur'an and collect it (in one Book)." Zaid further said: By Allah, if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said (to `Umar and Abu Bakr), "How can you do something which Allah's Apostle did not do?" Abu Bakr said, "By Allah, it is something beneficial." Zaid added: So he (Abu Bakr) kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and `Umar, and I had in that matter, the same opinion as theirs. So I started compiling the Qur'an by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones, and from the chests of men (who had memorized the Qur'an). I found the last verses of Sirat-at-Tauba: ("Verily there has come unto you an Apostle (Muhammad) from amongst yourselves--' (9.128-129) ) from Khuza`ima or Abi Khuza`ima and I added to it the rest of the Sura. The manuscripts of the Qur'an remained with Abu Bakr till Allah took him unto Him. Then it remained with `Umar till Allah took him unto Him, and then with Hafsa bint `Umar.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ أَبُو ثَابِتٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ بَعَثَ إِلَىَّ أَبُو بَكْرٍ لِمَقْتَلِ أَهْلِ الْيَمَامَةِ وَعِنْدَهُ عُمَرُ فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ، وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِقُرَّاءِ الْقُرْآنِ فِي الْمَوَاطِنِ كُلِّهَا، فَيَذْهَبَ قُرْآنٌ كَثِيرٌ، وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ. قُلْتُ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ هُوَ وَاللَّهِ خَيْرٌ. فَلَمْ يَزَلْ عُمَرُ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ عُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَى عُمَرُ. قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ وَإِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لاَ نَتَّهِمُكَ، قَدْ كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ. قَالَ زَيْدٌ فَوَاللَّهِ لَوْ كَلَّفَنِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ بِأَثْقَلَ عَلَىَّ مِمَّا كَلَّفَنِي مِنْ جَمْعِ الْقُرْآنِ. قُلْتُ كَيْفَ تَفْعَلاَنِ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ هُوَ وَاللَّهِ خَيْرٌ. فَلَمْ يَزَلْ يَحُثُّ مُرَاجَعَتِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ اللَّهُ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَيَا، فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الْعُسُبِ وَالرِّقَاعِ وَاللِّخَافِ وَصُدُورِ الرِّجَالِ، فَوَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ} إِلَى آخِرِهَا مَعَ خُزَيْمَةَ أَوْ أَبِي خُزَيْمَةَ فَأَلْحَقْتُهَا فِي سُورَتِهَا، وَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ، ثُمَّ عِنْدَ عُمَرَ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ. قَالَ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ اللِّخَافُ يَعْنِي الْخَزَفَ.
| Reference | : Sahih al-Bukhari 7191 |
| In-book reference | : Book 93, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 301 |
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Jami` at-Tirmidhi 2684
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Two things will not be together in a hypocrite: Good manners, and Fiqh in the religion."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا خَلَفُ بْنُ أَيُّوبَ الْعَامِرِيُّ، عَنْ عَوْفٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَصْلَتَانِ لاَ تَجْتَمِعَانِ فِي مُنَافِقٍ حُسْنُ سَمْتٍ وَلاَ فِقْهٌ فِي الدِّينِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَلاَ نَعْرِفُ هَذَا الْحَدِيثَ مِنْ حَدِيثِ عَوْفٍ إِلاَّ مِنْ حَدِيثِ هَذَا الشَّيْخِ خَلَفِ بْنِ أَيُّوبَ الْعَامِرِيِّ وَلَمْ أَرَ أَحَدًا يَرْوِي عَنْهُ غَيْرَ أَبِي كُرَيْبٍ مُحَمَّدِ بْنِ الْعَلاَءِ وَلاَ أَدْرِي كَيْفَ هُوَ
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2684 |
| In-book reference | : Book 41, Hadith 40 |
| English translation | : Vol. 5, Book 39, Hadith 2684 |
Sahih Muslim 1245
Ata' said:
Ibn 'Abbas (Allah be pleased with them) used to say that a pilgrim or non-pilgrim (one performing 'Umar) who circumambulates the House is free from the responsibility of Ihram. I (Ibn Juraij, one of the narrators) said to 'Ata': On what authority does he (Ibn Abbas) say this? He said: On the authority uf Allah's words:" Then their place of sacrifice is the Ancient House" (al-Qur'an, xxii. 33). I said: It concerns the time after staying at 'Arafat, whereupon he said: Ibn 'Abbas (Allah be pleased with them) had stated (that the place of sacrifice is the Ancient House) ; it way be after staying at 'Arafat or before (staying there). And he (Ibn Abbas) made this deduction I from the command of Allah's Apostle (may peace be upon him) when he had ordered to put off Ihram on the occasion of the Farewell Pilgrimage.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، قَالَ كَانَ ابْنُ عَبَّاسٍ يَقُولُ لاَ يَطُوفُ بِالْبَيْتِ حَاجٌّ وَلاَ غَيْرُ حَاجٍّ إِلاَّ حَلَّ . قُلْتُ لِعَطَاءٍ مِنْ أَيْنَ يَقُولُ ذَلِكَ قَالَ مِنْ قَوْلِ اللَّهِ تَعَالَى { ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ} قَالَ قُلْتُ فَإِنَّ ذَلِكَ بَعْدَ الْمُعَرَّفِ . فَقَالَ كَانَ ابْنُ عَبَّاسٍ يَقُولُ هُوَ بَعْدَ الْمُعَرَّفِ وَقَبْلَهُ . وَكَانَ يَأْخُذُ ذَلِكَ مِنْ أَمْرِ النَّبِيِّ صلى الله عليه وسلم حِينَ أَمَرَهُمْ أَنْ يَحِلُّوا فِي حَجَّةِ الْوَدَاعِ .
| Reference | : Sahih Muslim 1245 |
| In-book reference | : Book 15, Hadith 228 |
| USC-MSA web (English) reference | : Book 7, Hadith 2869 |
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Sahih Muslim 1652 a
Abd al-Rahman b. Samura reported that Allah's Messenger (may peace be upon him) said to me:
Abd al-Rahman b. Samura, don't ask for authority for if it is granted to you for asking for it, you would be commissioned for it (without having the support of Allah), but if you are granted it without your asking for it. You would be helped (by Allah) in it. And when you take an oath and find something else better than that, expiate for (breaking) your oath, and do that which is better. This hadith has also been transmitted on the authority of Ibn Farrukh.
The above hadith is narratted through another chain of transmitters.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا الْحَسَنُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، بْنُ سَمُرَةَ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ لاَ تَسْأَلِ الإِمَارَةَ فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا وَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَكَفِّرْ عَنْ يَمِينِكَ وَائْتِ الَّذِي هُوَ خَيْرٌ " .
قَالَ أَبُو أَحْمَدَ الْجُلُودِيُّ حَدَّثَنَا أَبُو الْعَبَّاسِ الْمَاسَرْجَسِيُّ، حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، . بِهَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 1652a |
| In-book reference | : Book 27, Hadith 28 |
| USC-MSA web (English) reference | : Book 15, Hadith 4062 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1952
Ayyub bin Musa narrated from his father, from his grandfather, that the Messenger of Allah said :
"There is no gift that a father gives his son more virtuous than good manners."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَامِرُ بْنُ أَبِي عَامِرٍ الْخَزَّازُ، حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا نَحَلَ وَالِدٌ وَلَدًا مِنْ نَحْلٍ أَفْضَلَ مِنْ أَدَبٍ حَسَنٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَامِرِ بْنِ أَبِي عَامِرٍ الْخَزَّازِ وَهُوَ عَامِرُ بْنُ صَالِحِ بْنِ رُسْتُمَ الْخَزَّازُ وَأَيُّوبُ بْنُ مُوسَى هُوَ ابْنُ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِي . وَهَذَا عِنْدِي حَدِيثٌ مُرْسَلٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1952 |
| In-book reference | : Book 27, Hadith 58 |
| English translation | : Vol. 4, Book 1, Hadith 1952 |
Jami` at-Tirmidhi 2150
Mutarrif bin 'Abdullah bin Ash-Shikh-khir narrated from his father, from the Prophet (s.a.w), who said:
'Ibn Adam was fashioned with ninety-nine calamities surrounding him, if the calamities miss him, he is stricken by decrepitude until he dies."
حَدَّثَنَا أَبُو هُرَيْرَةَ، مُحَمَّدُ بْنُ فِرَاسٍ الْبَصْرِيُّ, قال: حَدَّثَنَا أَبُو قُتَيْبَةَ، سَلْمُ بْنُ قُتَيْبَةَ حَدَّثَنَا أَبُو الْعَوَّامِ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَثَلُ ابْنِ آدَمَ وَإِلَى جَنْبِهِ تِسْعٌ وَتِسْعُونَ مَنِيَّةً إِنْ أَخْطَأَتْهُ الْمَنَايَا وَقَعَ فِي الْهَرَمِ حَتَّى يَمُوتَ " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَأَبُو الْعَوَّامِ هُوَ عِمْرَانُ وَهُوَ ابْنُ دَاوَرَ الْقَطَّانُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2150 |
| In-book reference | : Book 32, Hadith 18 |
| English translation | : Vol. 4, Book 6, Hadith 2150 |
حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ ، حَدَّثَنَا يَحْيَى هُوَ ابْنُ حَمْزَةَ ، عَنْ زَيْدِ بْنِ وَاقِدٍ ، عَنْ مَكْحُولٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَا يَرِثُ الْمَوْلُودُ حَتَّى يَسْتَهِلَّ صَارِخًا، وَإِنْ وَقَعَ حَيًّا "
| Arabic reference | : Book 21, Hadith 3039 |
Sunan Abi Dawud 4521
Sahl b. Abi Hathmah and some senior men of the tribe told that 'Abd Allah b. Abi Sahl and Muhayyasah came to Khaibar on account of the calamity (i.e. famine) that befall them. Muhayyasah came and told the 'Abd Allah b. Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said:
I swear by Allah, you have killed him. They said: We swear by Allah, we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he, his brother Huwayyasah, who was older to him, and 'Abd al-Rahman b. Sahl came forward (to the Prophet). Muhayyasah began to speak. It was he who was at Khaibar. The Messenger of Allah (saws) then said to him: Let the eldest (speak), let the eldest (speak), meaning age. So Huwayyasah spoke, and after him Muhayyasah spoke. The Messenger of Allah (saws) then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah (saws) wrote to them about it. They wrote (in reply): We swear by Allah, we have not killed him. The Messenger of Allah (saws) then said to Huwayyasah, Muhayyasah and 'Abd al-Rahman: Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He (the Prophet) said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah (saws) himself paid the bloodwit. The Messenger of Allah (saws) then sent on one hundred she-camels and they were entered in their house. Sahl said: A red she-camel of them gave me a kick.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُ أَخْبَرَهُ هُوَ، وَرِجَالٌ، مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأُتِيَ مُحَيِّصَةُ فَأُخْبِرَ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرٍ أَوْ عَيْنٍ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ . قَالُوا وَاللَّهِ مَا قَتَلْنَاهُ . فَأَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ ذَلِكَ ثُمَّ أَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ - وَهُوَ أَكْبَرُ مِنْهُ - وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ مُحَيِّصَةُ لِيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَبِّرْ كَبِّرْ " . يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذَنُوا بِحَرْبٍ " . فَكَتَبَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَلِكَ فَكَتَبُوا إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ " أَتَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ " . قَالُوا لاَ . قَالَ " فَتَحْلِفُ لَكُمْ يَهُودُ " . قَالُوا لَيْسُوا مُسْلِمِينَ فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ مِائَةَ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمُ الدَّارَ . قَالَ سَهْلٌ لَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4521 |
| In-book reference | : Book 41, Hadith 28 |
| English translation | : Book 40, Hadith 4506 |
Mishkat al-Masabih 1742
'Abdallah b. Abu Mulaika said:
A daughter of ‘Uthman b. ‘Affan died in Mecca and we went to attend her funeral. Ibn ‘Umar and Ibn ‘Abbas were present and I was sitting between them. ‘Abdallah b. ‘Umar told ‘Amr b. ‘Uthman who was opposite him to make the people stop weeping, for God's messenger had said that the dead is punished because of his people’s weeping for him. Ibn ‘Abbas then said that ‘Umar used to say something of that nature, and told of an occasion when he had gone from Mecca with ‘Umar and they saw a party of riders under the shade of a gum-acacia tree when they came to al-Baida,. ‘Umar told him to go and see who these riders were, and when he looked he saw that Suhaib was among them, so he told ‘Umar and he asked him to call him. He therefore returned to Suhaib and told him to come over and attach himself to the Commander of the Faithful. Then when ‘Umar was smitten Suhaib entered weeping and saying, “Alas for the brother! Alas for the companion!” ‘Umar asked Suhaib if he was weeping for him when God’s messenger had said that the dead would certainly be punished because of some of the weeping of his family for him. Ibn ‘Abbas said that when ‘Umar died he mentioned that to ‘A’isha and she said, “God have mercy on ‘Umar! I answer by God that God’s messenger never said the dead will certainly be punished because of his family’s weeping for him; what he said was that God will increase the punishment of the infidel because of his family’s weeping for him.” She added, “What the Qur’an says is enough for you: ‘No bearer of a burden will bear another’s burden.’ ” (Qur’an, vi, 164; xvii, 15; xxxv, 18; xxxix, 7) Thereupon Ibn ‘Abbas said, “God is He who has caused laughter and weeping.” (Cf. Qur’an, liii, 43) Ibn Abu Mulaika said that Ibn ‘Umar remained silent.
(Bukharl and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ قَالَ: تُوُفِّيَتْ بِنْتٌ لِعُثْمَانَ بْنِ عَفَّانَ بِمَكَّةَ فَجِئْنَا لِنَشْهَدَهَا وَحَضَرَهَا ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ فَإِنِّي لَجَالِسٌ بَيْنَهُمَا فَقَالَ عَبْدُ اللَّهِ بن عمر لعَمْرو بْنِ عُثْمَانَ وَهُوَ مُوَاجِهُهُ: أَلَا تَنْهَى عَنِ الْبُكَاءِ؟ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ» . فَقَالَ ابْنُ عَبَّاسٍ: قَدْ كَانَ عُمَرُ يَقُولُ بَعْضَ ذَلِكَ. ثُمَّ حَدَّثَ فَقَالَ: صَدَرْتُ مَعَ عُمَرَ مِنْ مَكَّةَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ فَإِذَا هُوَ بِرَكْبٍ تَحْتَ ظِلِّ سَمُرَةٍ فَقَالَ: اذْهَبْ فَانْظُرْ مَنْ هَؤُلَاءِ الرَّكْبُ؟ فَنَظَرْتُ فَإِذَا هُوَ صُهَيْبٌ. قَالَ: فَأَخْبَرْتُهُ فَقَالَ: ادْعُهُ فَرَجَعْتُ إِلَى صُهَيْبٍ فَقُلْتُ: ارْتَحِلْ فَالْحَقْ أَمِيرَ الْمُؤْمِنِينَ فَلَمَّا أَنْ أُصِيبَ عُمَرُ دَخَلَ صُهَيْبٌ يبكي يَقُول: وَا أَخَاهُ واصاحباه. فَقَالَ عُمَرُ: يَا صُهَيْبُ أَتَبْكِي عَلَيَّ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ؟» فَقَالَ ابْنُ عَبَّاسٍ: فَلَمَّا مَاتَ عُمَرُ ذَكَرْتُ ذَلِك لعَائِشَة فَقَالَت: يَرْحَمُ اللَّهُ عُمَرَ لَا وَاللَّهِ مَا حَدَّثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ وَلَكِنْ: إِنَّ اللَّهَ يَزِيدُ الْكَافِرَ عَذَابًا بِبُكَاءِ أَهْلِهِ عَلَيْهِ. وَقَالَتْ عَائِشَةُ: حَسْبُكُمُ الْقُرْآنُ: (وَلَا تَزِرُ وَازِرَةٌ وزر أُخْرَى)
قَالَ ابْن عَبَّاس عِنْد ذَلِك: وَالله أضح وأبكي. قَالَ ابْنُ أَبِي مُلَيْكَةَ: فَمَا قَالَ ابْنُ عمر شَيْئا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1742 |
| In-book reference | : Book 5, Hadith 214 |
Riyad as-Salihin 1011
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
A man heard another reciting Surat Al-Ikhlas repeatedly. The next morning he came to the Messenger of Allah (PBUH) and informed him about it as if he considered it to be of little reward. On that the Messenger of Allah (PBUH) said, "By Him in Whose Hand my soul is, this Surah is equal to one-third of the Qur'an."
[Al- Bukhari].
[Al- Bukhari].
وعنه أن رجل سمع رجلاً يقرأ:{قل هو الله احد} يرددها فلما أصبح جاء إلى رسول الله صلى الله عليه وسلم، فذكر ذلك له وكان الرجل يتقالها فقال رسول الله صلى الله عليه وسلم :
" والذي نفسي بيده، إنها لتعدل ثلث القرآن". ((رواه البخاري )).
| Reference | : Riyad as-Salihin 1011 |
| In-book reference | : Book 8, Hadith 21 |
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي خَالِدٌ هُوَ ابْنُ يَزِيدَ ، عَنْ سَعِيدٍ هُوَ ابْنُ أَبِي هِلَالٍ ، عَنْ هِلَالِ بْنِ أُسَامَةَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ ابْنِ سَلَامٍ رَضِيَ اللهُ عَنْهُ، أَنَّهُ كَانَ يَقُولُ :" إِنَّا لَنَجِدُ صِفَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا، وَحِرْزًا، لِلْأُمِّيِّينَ، أَنْتَ عَبْدِي وَرَسُولِي، سَمَّيْتُهُ الْمُتَوَكِّلَ، لَيْسَ بِفَظٍّ، وَلَا غَلِيظٍ، وَلَا صَخَّابٍ بِالْأَسْوَاقِ، وَلَا يَجْزِي بِالسَّيِّئَةِ مِثْلَهَا، وَلَكِنْ يَعْفُو وَيَتَجَاوَزُ، وَلَنْ أَقْبِضَهُ حَتَّى يُقِيمَ الْمِلَّةَ الْمُتَعَوِّجَةَ بِأَنْ يَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، نَفْتَحُ بِهِ أَعْيُنًا عُمْيًا وَآذَانًا صُمًا، وَقُلُوبًا غُلْفًا "، قَالَ عَطَاءُ بْنُ يَسَارٍ : وَأَخْبَرَنِي أَبُو وَاقِدٍ اللَّيْثِيُّ : أَنَّهُ سَمِعَ كَعْبًا يَقُولُ مِثْلَ مَا قَالَ ابْنُ سَلَامٍ
| Arabic reference | : Book 0, Hadith 6 |
Sunan Abi Dawud 1424
Narrated Aisha, Ummul Mu'minin:
AbdulAziz ibn Jurayj said: I asked Aisha, mother of the believers: With which (surah) the Messenger of Allah (saws) used to observe witr? (She reported same as in the Hadith of Ubayy ibn Ka'b, No. 1418)
This version adds: In the third rak'ah he would recite: "Say, He is Allah, the One" (Surah 112), and "Say, I seek refuge in the Lord of daybreak" (Surah 113), and "Say, I seek refuge in the Lord of mankind" (Surah 114).
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، حَدَّثَنَا خُصَيْفٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ، قَالَ سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ بِأَىِّ شَىْءٍ كَانَ يُوتِرُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مَعْنَاهُ قَالَ وَفِي الثَّالِثَةِ بِـ { قُلْ هُوَ اللَّهُ أَحَدٌ } وَالْمُعَوِّذَتَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1424 |
| In-book reference | : Book 8, Hadith 9 |
| English translation | : Book 8, Hadith 1419 |
Ash-Shama'il Al-Muhammadiyah » The Seeing Of Rasoolullah In a Dream - باب ماجاء في رؤية رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 412
Yazid al-Farisi, who used to inscribe copies of the Qur’an said:
“I saw the Prophet (Allah bless him and give him peace) in my sleep in the time of Ibn 'Abbas, so I said to Ibn 'Abbas:
‘I saw Allah’s Messenger (Allah bless him and give him peace) in my sleep!’
Ibn 'Abbas said: “Allah’s Messenger (Allah bless him and give him peace) used to say: ‘Satan cannot imitate me, so if someone sees me in his sleep, he has indeed seen me!’ Can you describe this man whom you saw in your sleep?” “Yes,” he said. “I shall describe for you an average man: his body and his flesh were brown-to-white; he was black eyed, endowed with a pleasant smile and handsome facial features; his beard went from here to here, and it came down over the top of his chest.”
'Awf said: "I do not know what could be added to this description,” and Ibn 'Abbas said: "If you had seen him in the state of wakefulness, you could not have described him more accurately than this.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، قَالا: حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ، عَنْ يَزِيدَ الْفَارِسِيِّ وَكَانَ يَكْتُبُ الْمَصَاحِفَ، قَالَ: رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي الْمَنَامِ زَمَنَ ابْنِ عَبَّاسٍ، قَالَ: فَقُلْتُ لابْنِ عَبَّاسٍ: إِنِّي رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم فِي النَّوْمِ، فَقَالَ ابْنُ عَبَّاسٍ: إِنَّ رَسُولَ اللهِ كَانَ، يَقُولُ: إِنَّ الشَّيْطَانَ لا يَسْتَطِيعُ أَنْ يَتَشَبَّهَ بِي، فَمَنْ رَآنِي فِي النَّوْمِ فَقَدْ رَآنِي، هَلْ تَسْتَطِيعُ أَنْ تَنْعَتَ هَذَا الرَّجُلَ الَّذِي رَأَيْتَهُ فِي النَّوْمِ؟ قَالَ: نَعَمْ، أَنْعَتُ لَكَ رَجُلا بَيْنَ الرَّجُلَيْنِ، جِسْمُهُ وَلَحْمُهُ أَسْمَرُ إِلَى الْبَيَاضِ، أَكْحَلُ الْعَيْنَيْنِ، حَسَنُ الضَّحِكِ، جَمِيلُ دَوَائِرِ الْوَجْهِ، مَلأَتْ لِحْيَتُهُ مَا بَيْنَ هَذِهِ إِلَى هَذِهِ، قَدْ مَلأَتْ نَحْرَهُ، قَالَ عَوْفٌ: وَلا أَدْرِي مَا كَانَ مَعَ هَذَا النَّعْتِ، فَقَالَ ابْنُ عَبَّاسٍ: لَوْ رَأَيْتَهُ فِي الْيَقَظَةِ مَا اسْتَطَعْتَ أَنْ تَنْعَتَهُ فَوْقَ هَذَا.
"arabic_sanad">
قال أبو عيسى: ويزيد الفارسي هو يزيد بن هرمز وهو أقدم من يزيد الرقاشي وروى يزيد الفارسي عن ابن عباس أحاديث.
ويزيد الرقاشي لم يدرك ابن عباس، وهو يزيد بن أبان الرقاشي وهو يروي عن أنس بن مالك. ويزيد الفارسي ويزيد الرقاشي كلاهما من أهل البصرة وعوف بن أبي جميلة هو عوف الأعرابي.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 412 |
| In-book reference | : Book 56, Hadith 6 |
Mishkat al-Masabih 485
Umm Hani’ said that God’s messenger and Maimuna washed in a bowl containing traces of dough.
Nasa’i and Ibn Majah transmitted it.
وَعَن أم هَانِئ قَالَتْ: اغْتَسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ وَمَيْمُونَةُ فِي قَصْعَةٍ فِيهَا أَثَرُ الْعَجِين. رَوَاهُ النَّسَائِيّ وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 485 |
| In-book reference | : Book 3, Hadith 187 |
Mishkat al-Masabih 2158
Anas reported the Prophet as saying, 'If anyone recites two hundred times daily, ‘Say, He is God, One’, the sins of fifty years will be wiped out, unless he is in debt.”
Tirmidhī and Dārimī transmitted it. The latter’s version has “fifty times”, and he did not mention “unless he is in debt.”
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَرَأَ كُلَّ يَوْمٍ مِائَتَيْ مَرَّةٍ (قُلْ هُوَ اللَّهُ أَحَدٌ)
مُحِيَ عَنْهُ ذُنُوبُ خَمْسِينَ سَنَةً إِلَّا أَنْ يَكُونَ عَلَيْهِ دَيْنٌ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَفِي رِوَايَتِهِ «خَمْسِينَ مَرَّةٍ» وَلَمْ يَذْكُرْ «إِلَّا أَنْ يَكُونَ عَلَيْهِ دين»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2158 |
| In-book reference | : Book 8, Hadith 48 |
Sahih al-Bukhari 3872
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth had said to him, "What prevents you from speaking to your uncle `Uthman regarding his brother Al-Walid bin `Uqba?" The people were speaking against the latter for what he had done. 'Ubaidullah said, "So I kept waiting for `Uthman, and when he went out for the prayer, I said to him, 'I have got something to say to you as a piece of advice.' `Uthman said, 'O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer, I sat with Al-Miswar and Ibn 'Abu Yaghutb and talked to both of them of what I had said to `Uthman and what he had said to me. They said, 'You have done your duty.' So while I was sitting with them. `Uthman's Messenger came to me. They said, 'Allah has put you to trial." I set out and when I reached `Uthman, he said, 'What is your advice which you mentioned a while ago?' I recited Tashahhud and added, 'Allah has sent Muhammad and has revealed the Holy Book (i.e. Qur'an) to him. You (O `Uthman!) were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations (to Ethiopia and to Medina), and you enjoyed the company of Allah's Apostle and learned his traditions and advice. Now the people are talking much about Al-Walid bin `Uqba and so it is your duty to impose on him the legal punishment.' `Uthman then said to me, 'O my nephew! Did you ever meet Allah's Apostle ?' I said, 'No, but his knowledge has reached me as it has reached the virgin in her seclusion.' `Uthman then recited Tashahhud and said, 'No doubt, Allah has sent Muhammad with the Truth and has revealed to him His Holy Book (i.e. Qur'an) and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad's Mission, and I had performed the first two migrations as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance to him. By Allah, I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then `Umar became Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me?' I replied in the affirmative. `Uthman further said, 'The what are these talks which are reaching ...
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ، أَخْبَرَهُ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ قَالاَ لَهُ مَا يَمْنَعُكَ أَنْ تُكَلِّمَ خَالَكَ عُثْمَانَ فِي أَخِيهِ الْوَلِيدِ بْنِ عُقْبَةَ وَكَانَ أَكْثَرَ النَّاسُ فِيمَا فَعَلَ بِهِ. قَالَ عُبَيْدُ اللَّهِ فَانْتَصَبْتُ لِعُثْمَانَ حِينَ خَرَجَ إِلَى الصَّلاَةِ فَقُلْتُ لَهُ إِنَّ لِي إِلَيْكَ حَاجَةً وَهْىَ نَصِيحَةٌ. فَقَالَ أَيُّهَا الْمَرْءُ، أَعُوذُ بِاللَّهِ مِنْكَ، فَانْصَرَفْتُ، فَلَمَّا قَضَيْتُ الصَّلاَةَ جَلَسْتُ إِلَى الْمِسْوَرِ وَإِلَى ابْنِ عَبْدِ يَغُوثَ، فَحَدَّثْتُهُمَا بِالَّذِي قُلْتُ لِعُثْمَانَ وَقَالَ لِي. فَقَالاَ قَدْ قَضَيْتَ الَّذِي كَانَ عَلَيْكَ. فَبَيْنَمَا أَنَا جَالِسٌ مَعَهُمَا، إِذْ جَاءَنِي رَسُولُ عُثْمَانَ، فَقَالاَ لِي قَدِ ابْتَلاَكَ اللَّهُ. فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَيْهِ، فَقَالَ مَا نَصِيحَتُكَ الَّتِي ذَكَرْتَ آنِفًا قَالَ فَتَشَهَّدْتُ ثُمَّ قُلْتُ إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم وَأَنْزَلَ عَلَيْهِ الْكِتَابَ، وَكُنْتَ مِمَّنِ اسْتَجَابَ لِلَّهِ وَرَسُولِهِ صلى الله عليه وسلم وَآمَنْتَ بِهِ، وَهَاجَرْتَ الْهِجْرَتَيْنِ الأُولَيَيْنِ، وَصَحِبْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَرَأَيْتَ هَدْيَهُ، وَقَدْ أَكْثَرَ النَّاسُ فِي شَأْنِ الْوَلِيدِ بْنِ عُقْبَةَ، فَحَقٌّ عَلَيْكَ أَنْ تُقِيمَ عَلَيْهِ الْحَدَّ. فَقَالَ لِي يَا ابْنَ أَخِي أَدْرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ قُلْتُ لاَ، وَلَكِنْ قَدْ خَلَصَ إِلَىَّ مِنْ عِلْمِهِ مَا خَلَصَ إِلَى الْعَذْرَاءِ فِي سِتْرِهَا. قَالَ فَتَشَهَّدَ عُثْمَانُ فَقَالَ إِنَّ اللَّهَ قَدْ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ، وَكُنْتُ مِمَّنِ اسْتَجَابَ لِلَّهِ وَرَسُولِهِ صلى الله عليه وسلم وَآمَنْتُ بِمَا بُعِثَ بِهِ مُحَمَّدٌ صلى الله عليه وسلم. وَهَاجَرْتُ الْهِجْرَتَيْنِ الأُولَيَيْنِ كَمَا قُلْتَ، وَصَحِبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَبَايَعْتُهُ، وَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ اسْتَخْلَفَ اللَّهُ أَبَا بَكْرٍ فَوَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ، ثُمَّ اسْتُخْلِفَ عُمَرُ، فَوَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ، ثُمَّ اسْتُخْلِفْتُ، أَفَلَيْسَ لِي عَلَيْكُمْ مِثْلُ الَّذِي كَانَ لَهُمْ عَلَىَّ قَالَ بَلَى. قَالَ فَمَا هَذِهِ الأَحَادِيثُ الَّتِي تَبْلُغُنِي عَنْكُمْ فَأَمَّا مَا ذَكَرْتَ مِنْ شَأْنِ الْوَلِيدِ بْنِ عُقْبَةَ، فَسَنَأْخُذُ فِيهِ إِنْ شَاءَ اللَّهُ بِالْحَقِّ قَالَ فَجَلَدَ الْوَلِيدَ أَرْبَعِينَ جَلْدَةً، وَأَمَرَ عَلِيًّا أَنْ يَجْلِدَهُ، وَكَانَ هُوَ يَجْلِدُهُ. وَقَالَ يُونُسُ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ أَفَلَيْسَ لِي عَلَيْكُمْ مِنَ الْحَقِّ مِثْلُ الَّذِي كَانَ لَهُمْ.
قَالَ أَبُو عَبْد اللَّهِ بَلَاءٌ مِنْ رَبِّكُمْ مَا ابْتُلِيتُمْ بِهِ مِنْ شِدَّةٍ وَفِي مَوْضِعٍ الْبَلَاءُ الِابْتِلَاءُ وَالتَّمْحِيصُ مَنْ بَلَوْتُهُ وَمَحَّصْتُهُ أَيْ اسْتَخْرَجْتُ مَا عِنْدَهُ يَبْلُو يَخْتَبِرُ مُبْتَلِيكُمْ مُخْتَبِرُكُمْ وَأَمَّا قَوْلُهُ بَلَاءٌ عَظِيمٌ النِّعَمُ وَهِيَ مِنْ أَبْلَيْتُهُ وَتِلْكَ مِنْ ابْتَلَيْتُهُ
| Reference | : Sahih al-Bukhari 3872 |
| In-book reference | : Book 63, Hadith 97 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 212 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2181
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"By the One in Whose Hand is my soul! The Hour will not be established until predators speak to people and until the tip of a man's whip and the straps on his sandal speak to him, and his thigh informs him of what occurred with his family after him."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنِ الْقَاسِمِ بْنِ الْفَضْلِ، حَدَّثَنَا أَبُو نَضْرَةَ الْعَبْدِيُّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَقُومُ السَّاعَةُ حَتَّى تُكَلِّمَ السِّبَاعُ الإِنْسَ وَحَتَّى تُكَلِّمَ الرَّجُلَ عَذَبَةُ سَوْطِهِ وَشِرَاكُ نَعْلِهِ وَتُخْبِرَهُ فَخِذُهُ بِمَا أَحْدَثَ أَهْلُهُ مِنْ بَعْدِهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْقَاسِمِ بْنِ الْفَضْلِ . وَالْقَاسِمُ بْنُ الْفَضْلِ ثِقَةٌ مَأْمُونٌ عِنْدَ أَهْلِ الْحَدِيثِ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2181 |
| In-book reference | : Book 33, Hadith 24 |
| English translation | : Vol. 4, Book 7, Hadith 2181 |
Mishkat al-Masabih 62
Hudhaifa said, “Hypocrisy existed only in the time of God’s messenger, whereas to-day there are only unbelief and faith.”
Bukhari transmitted it.
وَعَن حُذَيْفَة قَالَ: إِنَّمَا كَانَ النِّفَاق عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَّا الْيَوْمَ فَإِنَّمَا هُوَ الْكفْر بعد الايمان. رَوَاهُ البُخَارِيّ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 62 |
| In-book reference | : Book 1, Hadith 56 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, sent a gift to Umar ibn al-Khattab, and Umar returned it. The Messenger of Allah, may Allah bless him and grant him peace, said, "Why did you return it?" He said, "Messenger of Allah, didn't you tell us that it is better for us not to take anything from anyone?" The Messenger of Allah, may Allah bless him and grant him peace, said, "That is by asking. Provision which Allah gives you is different from asking." Umar ibn al-Khattab said, "By the One in whose hand my self is, I will not ask anything from anyone, and anything that comes to me without my asking for it, I will accept."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْسَلَ إِلَى عُمَرَ بْنِ الْخَطَّابِ بِعَطَاءٍ فَرَدَّهُ عُمَرُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " لِمَ رَدَدْتَهُ " . فَقَالَ يَا رَسُولَ اللَّهِ أَلَيْسَ أَخْبَرْتَنَا أَنَّ خَيْرًا لأَحَدِنَا أَنْ لاَ يَأْخُذَ مِنْ أَحَدٍ شَيْئًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا ذَلِكَ عَنِ الْمَسْأَلَةِ فَأَمَّا مَا كَانَ مِنْ غَيْرِ مَسْأَلَةٍ فَإِنَّمَا هُوَ رِزْقٌ يَرْزُقُكَهُ اللَّهُ " . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَسْأَلُ أَحَدًا شَيْئًا وَلاَ يَأْتِينِي شَىْءٌ مِنْ غَيْرِ مَسْأَلَةٍ إِلاَّ أَخَذْتُهُ .
| Sunnah.com reference | : Book 58, Hadith 9 |
| USC-MSA web (English) reference | : Book 58, Hadith 9 |
| Arabic reference | : Book 58, Hadith 1852 |
Sunan Abi Dawud 1526
Narrated AbuMusa al-Ash'ari:
Once we accompanied the Messenger of Allah (saws) on a journey. When we reached near Medina, the people began to say aloud: "Allah is most great," and they raised their voice.
The Messenger of Allah (saws) said: O people, you are not supplicating one who is deaf and absent, but you are supplicating One Who is nearer to you than the neck of your riding beast.
The Messenger of Allah (saws) then said: AbuMusa, should I not point out to you one of the treasures of Paradise?
I asked: What is that?
He replied: "There is no might and there is no power except in Allah"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، وَعَلِيِّ بْنِ زَيْدٍ، وَسَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، أَنَّ أَبَا مُوسَى الأَشْعَرِيَّ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ كَبَّرَ النَّاسُ وَرَفَعُوا أَصْوَاتَهُمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَيُّهَا النَّاسُ إِنَّكُمْ لاَ تَدْعُونَ أَصَمَّ وَلاَ غَائِبًا إِنَّ الَّذِي تَدْعُونَهُ بَيْنَكُمْ وَبَيْنَ أَعْنَاقِ رِكَابِكُمْ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا مُوسَى أَلاَ أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ " . فَقُلْتُ وَمَا هُوَ قَالَ " لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " .
| صحيح ق دون قوله إن الذي تدعونه بينكم وبين أعناق ركائبكم وهو منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1526 |
| In-book reference | : Book 8, Hadith 111 |
| English translation | : Book 8, Hadith 1521 |
Jami` at-Tirmidhi 3397
Abu Sa`eed (ra) narrated that :
the Prophet (saws) said: “Whoever says, when he goes to his bed: ‘I seek forgiveness from Allah, [the Magnificent] the One whom there is none worthy of worship except for Him, the Living, the Sustainer, and I repent to Him (Astaghfirullāha [al-`Aẓim] alladhi lā ilāha illā huw, al-Ḥayyul-Qayyūm, wa atūbu ilaihi)’ three times, Allah shall forgive him his sins if they were like the foam of the sea, even if they were the number of leaves of the trees, even if they were the number of sand particles of `Alij, even if they were the number of the days of the world.”
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْوَصَّافِيِّ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَىَّ الْقَيُّومَ وَأَتُوبُ إِلَيْهِ . ثَلاَثَ مَرَّاتٍ غَفَرَ اللَّهُ ذُنُوبَهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ وَإِنْ كَانَتْ عَدَدَ وَرَقِ الشَّجَرِ وَإِنْ كَانَتْ عَدَدَ رَمْلِ عَالِجٍ وَإِنْ كَانَتْ عَدَدَ أَيَّامِ الدُّنْيَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْوَصَّافِيِّ عُبَيْدِ اللَّهِ بْنِ الْوَلِيدِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3397 |
| In-book reference | : Book 48, Hadith 28 |
| English translation | : Vol. 6, Book 45, Hadith 3397 |
Sahih Muslim 2767 b
Abu Burda reported on the authority of his father that Allah's Apostle (may peace be upon him) said:
No Muslim would die but Allah would admit in his stead a Jew or a Christian in Hell-Fire. 'Umar b. Abd al-'Aziz took an oath: By One besides Whom there is no god but He, thrice that his father had narrated that to him from Allah's Messenger (may peace be upon him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ،
أَنَّ عَوْنًا، وَسَعِيدَ بْنَ أَبِي بُرْدَةَ، حَدَّثَاهُ أَنَّهُمَا، شَهِدَا أَبَا بُرْدَةَ يُحَدِّثُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ
عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَمُوتُ رَجُلٌ مُسْلِمٌ إِلاَّ أَدْخَلَ اللَّهُ مَكَانَهُ
النَّارَ يَهُودِيًّا أَوْ نَصْرَانِيًّا " . قَالَ فَاسْتَحْلَفَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ
هُوَ ثَلاَثَ مَرَّاتٍ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَحَلَفَ لَهُ - قَالَ
- فَلَمْ يُحَدِّثْنِي سَعِيدٌ أَنَّهُ اسْتَحْلَفَهُ وَلَمْ يُنْكِرْ عَلَى عَوْنٍ قَوْلَهُ .
| Reference | : Sahih Muslim 2767b |
| In-book reference | : Book 50, Hadith 58 |
| USC-MSA web (English) reference | : Book 37, Hadith 6666 |
| (deprecated numbering scheme) |
Riyad as-Salihin 977
Ibn 'Umar (May Allah be pleased with them) reported:
Whenever the Prophet (PBUH) returned from Hajj or 'Umrah and ascended a height or hill, he would recite thrice: "Allahu Akbar (Allah is Greatest)." Then he would say, "La ilaha ill-allahu wahdahu la sharika lahu, lahul- mulku, wa lahul-hamdu, wa Huwa 'ala kulli shay'in Qadeer. Ayibuna ta'ibuna 'abiduna li-Rabbina hamidun. Sadaq-Allahu wa'dahu, wa nasara 'abdahu, wa hazamal-ahzaba wahdahu [None has the right to be worshipped but Allah, Who has no partner, to Whom the sovereignty belongs, to Whom all praise is due, and Who is Able to do all things. We are those who return (in safety), feel penitence, worship Allah, prostrate before our Rubb and praise Him. Allah has fulfilled His Promise, helped His slave (i.e., Muhammad (PBUH)) and He Alone vanquished the Clans]."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال كان النبي صلى الله عليه وسلم إذا قفل من الحج أو العمرة كلما أوفى علي ثنيه أو فدفد كبر ثلاثاً، ثم قال:
" لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو علي كل شئ قدير آيبون تائبون عابدون ساجدون لربنا حامدون. صدق الله وعده، ونصر عبده، وهزم الأحزاب وحده" ((متفق عليه))
وفي رواية لمسلم: إذا قفل من الجيوش أو السرايا أو الحج أو العمرة
قوله: أوفى أي: ارتفع، وقوله: فدفد هو بفتح الفاءين بينهما دال مهملة ساكنة وآخره دال أخرى وهو : الغليظ المرتفع من الأرض.
| Reference | : Riyad as-Salihin 977 |
| In-book reference | : Book 7, Hadith 22 |
Jami` at-Tirmidhi 3815
Narrated Jabalah bin Harithah, the brother of Zaid:
"I came to the Messenger of Allah (SAW) and said: 'O Messenger of Allah, send my brother Zaid with me.' He said: 'Here he is.' He said: "'If he goes with you, I will not prevent him.' Zaid said: 'O Messenger of Allah, by Allah, I will not choose anyone over you.'" He said: "So I considered the view of my brother to be better than my own view."
حَدَّثَنَا الْجَرَّاحُ بْنُ مَخْلَدٍ الْبَصْرِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الرُّومِيِّ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، قَالَ أَخْبَرَنِي جَبَلَةُ بْنُ حَارِثَةَ، أَخُو زَيْدٍ قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ ابْعَثْ مَعِي أَخِي زَيْدًا . قَالَ " هُوَ ذَا " . قَالَ " فَإِنِ انْطَلَقَ مَعَكَ لَمْ أَمْنَعْهُ " . قَالَ زَيْدٌ يَا رَسُولَ اللَّهِ وَاللَّهِ لاَ أَخْتَارُ عَلَيْكَ أَحَدًا . قَالَ فَرَأَيْتُ رَأْىَ أَخِي أَفْضَلَ مِنْ رَأْيِي . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ الرُّومِيِّ عَنْ عَلِيِّ بْنِ مُسْهِرٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3815 |
| In-book reference | : Book 49, Hadith 215 |
| English translation | : Vol. 1, Book 46, Hadith 3815 |
Jami` at-Tirmidhi 1674
Narrated 'Amr bin Shu'aib:
From his father, from his grandfather that the Messenger of Allah (saws) said: "The (lone) rider is a Shaitan, and two raiders are two Shaitan. Three is a travelling party.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar (no, 1673) is Hasan Sahih. We do not know of it except from this route ; as a narration of 'Asim. And he is Ibn Muhammad bin Zaid bin 'Abdullah bin 'Umar.
Muhammad said: "He is trustworthy, truthful. And 'Asim bin 'Umar Al-'Umari is weak in Hadith, I do not report anything from him." The Hadith of 'Abdullah bin 'Amr (no. 1674) is better.
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الرَّاكِبُ شَيْطَانٌ وَالرَّاكِبَانِ شَيْطَانَانِ وَالثَّلاَثَةُ رَكْبٌ " . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَاصِمٍ وَهُوَ ابْنُ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ وَحَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ . قَالَ مُحَمَّدٌ هُوَ ثِقَةٌ صَدُوقٌ وَعَاصِمُ بْنُ عُمَرَ الْعُمَرِيُّ ضَعِيفٌ فِي الْحَدِيثِ لاَ أَرْوِي عَنْهُ شَيْئًا .
وَحَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1674 |
| In-book reference | : Book 23, Hadith 5 |
| English translation | : Vol. 3, Book 21, Hadith 1674 |
Sahih Muslim 2191 a
'A'isha reported:
When any person amongst us fell ill, Allah's Messenger (may peace he upon him) used to rub him with his right band and then say: O Lord of the people, grant him health, heal him, for Thou art a Greet Healer. There is no healere, but with Thy healing Power one is healed and illness is removed. She further added: When Allah's Messenger (may peace be upon him) fell ill, and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that (i. e. I would rub his body with his sacred hand). But he withdrew his hand from my hand and then said: O Allah, pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، زُهَيْرٌ
- وَاللَّفْظُ لَهُ - حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ
كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اشْتَكَى مِنَّا إِنْسَانٌ مَسَحَهُ بِيَمِينِهِ ثُمَّ قَالَ " أَذْهِبِ
الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " .
فَلَمَّا مَرِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَقُلَ أَخَذْتُ بِيَدِهِ لأَصْنَعَ بِهِ نَحْوَ مَا كَانَ يَصْنَعُ
فَانْتَزَعَ يَدَهُ مِنْ يَدِي ثُمَّ قَالَ " اللَّهُمَّ اغْفِرْ لِي وَاجْعَلْنِي مَعَ الرَّفِيقِ الأَعْلَى " . قَالَتْ فَذَهَبْتُ
أَنْظُرُ فَإِذَا هُوَ قَدْ قَضَى .
| Reference | : Sahih Muslim 2191a |
| In-book reference | : Book 39, Hadith 61 |
| USC-MSA web (English) reference | : Book 26, Hadith 5432 |
| (deprecated numbering scheme) |
Sahih Muslim 21 b
It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say:
I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنِ الْعَلاَءِ، ح وَحَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحٌ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَيُؤْمِنُوا بِي وَبِمَا جِئْتُ بِهِ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ " .
| Reference | : Sahih Muslim 21b |
| In-book reference | : Book 1, Hadith 34 |
| USC-MSA web (English) reference | : Book 1, Hadith 31 |
| (deprecated numbering scheme) |
Narrated Ibn 'Umar (RA):
'Umar (RA) got some land in Khaibar and went to the Prophet (SAW) asking his command regarding it and said, "O Allah's Messenger, I have acquired a land in Khaibar which is the most valuable property that I have ever acquired." He replied, "If you wish you may make the property an endowment and give its produce as Sadaqah." So 'Umar (RA) gave the land as Sadaqah (in endowment on the condition) that must not be sold, inherited, or given away. And he gave its produce as Sadaqah to be devoted to the poor, relatives, the emancipation of salves, in Allah's Cause, for travelers and guests, and there is no sin upon the one who administers it if he eats something from it in a reasonable manner or gives something to a friend to eat, provided he does not store anything as goods (for himself).
[Agreed upon; the wording is Muslim's].
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ , فَأَتَى اَلنَّبِيَّ - صلى الله عليه وسلم -يَسْتَأْمِرُهُ فِيهَا , فَقَالَ : يَا رَسُولَ اَللَّهِ ! إِنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ لَمْ أُصِبْ مَالًا قَطُّ هُوَ أَنْفَسُ عِنْدِي مِنْه ُ 1 . قَالَ :
" إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا , وَتَصَدَّقْتَ بِهَا " . قَالَ : فَتَصَدَّقَ بِهَا عُمَرُ , [غَيْرَ] أَنَّهُ لَا يُبَاعُ أَصْلُهَا, وَلَا يُورَثُ , وَلَا يُوهَبُ , فَتَصَدَّقَ بِهَا فِي اَلْفُقَرَاءِ , وَفِي اَلْقُرْبَى , وَفِي اَلرِّقَابِ , وَفِي سَبِيلِ اَللَّهِ , وَابْنِ اَلسَّبِيلِ , وَالضَّيْفِ , لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ , وَيُطْعِمَ صَدِيقاً } 2 غَيْرَ مُتَمَوِّلٍ مَالً ا 3 . مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ . 4 .
| Sunnah.com reference | : Book 7, Hadith 179 |
| English translation | : Book 7, Hadith 932 |
| Arabic reference | : Book 7, Hadith 926 |
Sunan Ibn Majah 2730
It was
narrated from Usamah bin Zaid that he said:
“O Messenger of Allah,
will you stay in your house in Makkah?” He said: “Has ‘Aqeel
left us any houses?” 'Aqeel had inherited Abu Talib along with Talib. Neither Ja'far nor 'Ali inherited anything because they had been Muslims, and 'Aqeel and Talib had been disbelievers. So on account of that, Omar would say the believer does not inherit from the disbeliever. And Usamah said: the Messenger of Allah (saws) said "The Muslim does not inherit from the disbeliever nor the disbeliever from the Muslim."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، أَنَّهُ حَدَّثَهُ أَنَّ عَمْرَو بْنَ عُثْمَانَ أَخْبَرَهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ قَالَ " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ " . وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْ جَعْفَرٌ وَلاَ عَلِيٌّ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ . فَكَانَ عُمَرُ مِنْ أَجْلِ ذَلِكَ يَقُولُ لاَ يَرِثُ الْمُؤْمِنُ الْكَافِرَ .
وَقَالَ أُسَامَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلاَ الْكَافِرُ الْمُسْلِمَ " .
| Reference | : Sunan Ibn Majah 2730 |
| In-book reference | : Book 23, Hadith 12 |
| English translation | : Vol. 4, Book 23, Hadith 2730 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2537
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"The first batch to enter Paradise will appear like the moon of a night that it is full, they do not spit, nor do their noses run, nor do they defecate. Their vessels are of gold, their combs are of silver and gold, their perfume is of Aluwwah, and their sweat is musk. Each one of them has two wives, so beautiful that the marrow of their shins can be seen through the flesh. There is no differing among them nor mutual hatred, and their hearts are like the heart of one man, and they glorify Allah morning and evening."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَوَّلُ زُمْرَةٍ تَلِجُ الْجَنَّةَ صُورَتُهُمْ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لاَ يَبْصُقُونَ فِيهَا وَلاَ يَمْتَخِطُونَ وَلاَ يَتَغَوَّطُونَ آنِيَتُهُمْ فِيهَا الذَّهَبُ وَأَمْشَاطُهُمْ مِنَ الذَّهَبِ وَالْفِضَّةِ وَمَجَامِرُهُمْ مِنَ الأَلُوَّةِ وَرَشْحُهُمُ الْمِسْكُ وَلِكُلِّ وَاحِدٍ مِنْهُمْ زَوْجَتَانِ يُرَى مُخُّ سُوقِهِمَا مِنْ وَرَاءِ اللَّحْمِ مِنَ الْحُسْنِ لاَ اخْتِلاَفَ بَيْنَهُمْ وَلاَ تَبَاغُضَ قُلُوبُهُمْ قَلْبُ رَجُلٍ وَاحِدٍ يُسَبِّحُونَ اللَّهَ بُكْرَةً وَعَشِيًّا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَالأَلُوَّةُ هُوَ الْعُودُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2537 |
| In-book reference | : Book 38, Hadith 15 |
| English translation | : Vol. 4, Book 12, Hadith 2537 |
Mishkat al-Masabih 2760
Abu Huraira reported God’s Messenger as saying that:
God is good and accepts only what is good, and He has given the same command to the believers as He has given to the Messengers, saying, “0 Messengers, eat of what is good and act righteously” (Al-Qur’an 23:51) and also, “You who believe, eat of the good things which We have provided for you” (Al-Qur’an 2:172). Then he mentioned a man who makes a long journey in a dishevelled and dusty state, who stretches out his hands to heaven saying, “My Lord, my Lord,” when his food, drink and clothing are of an unlawful nature, and he is nourished by what is unlawful, and asked how such a one could be given an answer.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إِلَّا طَيِّبًا وَأَنَّ اللَّهَ أَمَرَ المؤْمنينَ بِمَا أمرَ بِهِ المرسَلينَ فَقَالَ: (يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ واعْمَلوا صَالحا)
وَقَالَ: (يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ)
ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ: يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِّيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ؟ ". رَوَاهُ مُسْلِمٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2760 |
| In-book reference | : Book 11, Hadith 2 |
Sunan Ibn Majah 3874
It was narrated from Abu Hurairah that:
the Messenger of Allah (saas) said: "When anyone of you wants to go to bed, let him undo the edge of his Izar (waist wrap) and dust of his bed with it, for he does not know what came to it after him. Then let him lie down on his right side and say: 'Rabbi bika wada'tu janbi wa bika arfa'uhu, fa in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima hafizta bihi 'ibadikaas-salihin (O Lord, by Your leave I lie down and by Your leave I rise, so if You should take my soul then have mercy on it, and if You should return my soul then protect it as You protect Your righteous slaves)."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَضْطَجِعَ عَلَى فِرَاشِهِ فَلْيَنْزِعْ دَاخِلَةَ إِزَارِهِ ثُمَّ لْيَنْفُضْ بِهَا فِرَاشَهُ فَإِنَّهُ لاَ يَدْرِي مَا خَلَفَهُ عَلَيْهِ ثُمَّ لْيَضْطَجِعْ عَلَى شِقِّهِ الأَيْمَنِ ثُمَّ لْيَقُلْ رَبِّ بِكَ وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ فَإِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا حَفِظْتَ بِهِ عِبَادَكَ الصَّالِحِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3874 |
| In-book reference | : Book 34, Hadith 48 |
| English translation | : Vol. 5, Book 34, Hadith 3874 |
An-Nu’man bin al-Bashir (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Verily supplication is worship.” Related by the four Imams and At-Tirmidhi graded it as Sahih,
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ -رَضِيَ اَللَّهُ عَنْهُمَا- عَنِ النَّبِيِّ - صلى الله عليه وسلم -قَالَ: { إِنَّ اَلدُّعَاءَ هُوَ اَلْعِبَادَةُ } رَوَاهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ . 1
| Sunnah.com reference | : Book 16, Hadith 113 |
| English translation | : Book 16, Hadith 1591 |
| Arabic reference | : Book 16, Hadith 1548 |
أَخْبَرَنَا يَعْلَى بْنُ عُبَيْدٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ عُمَارَةَ هُوَ ابْنُ عُمَيْرٍ ، عَنْ أَبِي مَعْمَرٍ ، عَنْ أَبِي مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَا تُجْزِئُ صَلَاةٌ لَا يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ "
| Arabic reference | : Book 2, Hadith 1297 |
Sahih al-Bukhari 1833
Narrated Ibn `Abbas:
"The Prophet said, 'Allah has made Mecca, a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has found) publicly.' Al-`Abbas said, 'O Allah's Apostle! Except Al-Idhkhir (a kind of grass) (for it is used) by our goldsmiths and for our graves.' The Prophet then said, 'Except Al-Idhkhir.' " `Ikrima said, 'Do you know what "chasing or disturbing" the game means? It means driving it out of the shade to occupy its place."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ حَرَّمَ مَكَّةَ، فَلَمْ تَحِلَّ لأَحَدٍ قَبْلِي، وَلاَ تَحِلُّ لأَحَدٍ بَعْدِي، وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ، لاَ يُخْتَلَى خَلاَهَا، وَلاَ يُعْضَدُ شَجَرُهَا، وَلاَ يُنَفَّرُ صَيْدُهَا، وَلاَ تُلْتَقَطُ لُقَطَتُهَا إِلاَّ لِمُعَرِّفٍ ". وَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ. إِلاَّ الإِذْخِرَ لِصَاغَتِنَا وَقُبُورِنَا. فَقَالَ " إِلاَّ الإِذْخِرَ ". وَعَنْ خَالِدٍ عَنْ عِكْرِمَةَ قَالَ هَلْ تَدْرِي مَا لاَ يُنَفَّرُ صَيْدُهَا هُوَ أَنْ يُنَحِّيَهُ مِنَ الظِّلِّ، يَنْزِلُ مَكَانَهُ.
| Reference | : Sahih al-Bukhari 1833 |
| In-book reference | : Book 28, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 59 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 734
It is reported by Qasim bin Abdur Rahman as-Shami that he heard Ibn Unm Abd say, "If a believer is backbitten before someone and he helps the believer (by refuting backbiting) then Allah will reward him well in this world and the next. And, if a believer is backbitten before someone and he does not help him (by not refuting the backbiting) then Allah will give him a bad return for that in this world and the next. Further, if anyone does not take a morsel more than backbiting in his mouth and says that which he knows about him then he has backbitten him but if he says what he does not know about him then he has slandered him.
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ كَثِيرِ بْنِ الْحَارِثِ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ الشَّامِيِّ، سَمِعْتُ ابْنَ أُمِّ عَبْدٍ يَقُولُ: مَنِ اغْتِيبَ عِنْدَهُ مُؤْمِنٌ فَنَصَرهُ جَزَاهُ اللَّهُ بِهَا خَيْرًا فِي الدُّنْيَا وَالْآخِرَةِ، وَمَنِ اغْتِيبَ عِنْدَهُ مُؤْمِنٌ فَلَمْ يَنْصُرْهُ جَزَاهُ اللَّهُ بِهَا فِي الدُّنْيَا وَالْآخِرَةِ شَرًّا، وَمَا الْتَقَمَ أَحَدٌ لُقْمَةً شَرًّا مِنَ اغْتِيَابِ مُؤْمِنٍ، إِنْ قَالَ فِيهِ مَا يَعْلَمُ، فَقَدِ اغْتَابَهُ، وَإِنْ قَالَ فِيهِ بِمَا لاَ يَعْلَمُ فَقَدْ بَهَتَهُ.
| Reference | : Al-Adab Al-Mufrad 734 |
| In-book reference | : Book 31, Hadith 131 |
| English translation | : Book 31, Hadith 734 |
Sahih al-Bukhari 5029
Narrated Sahl bin Sa`d:
A lady came to the Prophet and declared that she had decided to offer herself to Allah and His Apostle. The Prophet said, "I am not in need of women." A man said (to the Prophet) "Please marry her to me." The Prophet said (to him), "Give her a garment." The man said, "I cannot afford it." The Prophet said, "Give her anything, even if it were an iron ring." The man apologized again. The Prophet then asked him, "What do you know by heart of the Qur'an?" He replied, "I know such-andsuch portion of the Qur'an (by heart)." The Prophet said, "Then I marry her to you for that much of the Qur'an which you know by heart."
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ أَتَتِ النَّبِيَّ صلى الله عليه وسلم امْرَأَةٌ فَقَالَتْ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لِلَّهِ وَلِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا لِي فِي النِّسَاءِ مِنْ حَاجَةٍ ". فَقَالَ رَجُلٌ زَوِّجْنِيهَا. قَالَ " أَعْطِهَا ثَوْبًا ". قَالَ لاَ أَجِدُ. قَالَ " أَعْطِهَا وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ". فَاعْتَلَّ لَهُ. فَقَالَ " مَا مَعَكَ مِنَ الْقُرْآنِ ". قَالَ كَذَا وَكَذَا. قَالَ " فَقَدْ زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ".
| Reference | : Sahih al-Bukhari 5029 |
| In-book reference | : Book 66, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 547 |
| (deprecated numbering scheme) |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ بَرِيدَ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" رَأَيْتُ فِي رُؤْيَايَ هَذِهِ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ، فَإِذَا هُوَ مَا أُصِيبَ مِنْ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ، ثُمَّ هَزَزْتُهُ أُخْرَى فَعَادَ كَأَحْسَنِ مَا كَانَ، فَإِذَا هُوَ مَا جَاءَ اللَّهُ بِهِ مِنْ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ، وَرَأَيْتُ فِيهَا أَيْضًا بَقَرًا وَاللَّهِ خَيْرٌ، فَإِذَا هُوَ النَّفَرُ مِنْ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ، وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ بِهِ مِنْ الْخَيْرِ، وَثَوَابِ الصِّدْقِ الَّذِي آتَانَا بَعْدَ يَوْمِ بَدْرٍ "
| Arabic reference | : Book 10, Hadith 2093 |
Yahya related to me from Malik from Abu'z-Zinad from Abu Salama ibn Abd ar-Rahman that some people from al-Jar came to Marwan ibn al- Hakam and asked him about eating what was cast up by the sea. He said, "There is no harm in eating it." Marwan said, "Go to Zayd ibn Thabit and Abu Hurayra and ask them about it, then come to me and tell me what they say." They went to them and asked them, and they both said, "There is no harm in eating it " They returned to Marwan and told him. Marwan said, "I told you."
Malik said that there was no harm in eating fish caught by magians, because the Messenger of Allah, may Allah bless him and grant him peace, said, "In the sea's water is purity, and that which is dead in it is halal. "
Malik said, "If it is eaten when it is dead, there is no harm in who catches it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ نَاسًا، مِنْ أَهْلِ الْجَارِ قَدِمُوا فَسَأَلُوا مَرْوَانَ بْنَ الْحَكَمِ عَمَّا لَفَظَ الْبَحْرُ فَقَالَ لَيْسَ بِهِ بَأْسٌ وَقَالَ اذْهَبُوا إِلَى زَيْدِ بْنِ ثَابِتٍ وَأَبِي هُرَيْرَةَ فَاسْأَلُوهُمَا عَنْ ذَلِكَ ثُمَّ ائْتُونِي فَأَخْبِرُونِي مَاذَا يَقُولاَنِ فَأَتَوْهُمَا فَسَأَلُوهُمَا فَقَالاَ لاَ بَأْسَ بِهِ . فَأَتَوْا مَرْوَانَ فَأَخْبَرُوهُ . فَقَالَ مَرْوَانُ قَدْ قُلْتُ لَكُمْ . قَالَ مَالِكٌ لاَ بَأْسَ بِأَكْلِ الْحِيتَانِ يَصِيدُهَا الْمَجُوسِيُّ لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي الْبَحْرِ
" هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ " . قَالَ مَالِكٌ وَإِذَا أُكِلَ ذَلِكَ مَيْتًا فَلاَ يَضُرُّهُ مَنْ صَادَهُ .
| USC-MSA web (English) reference | : Book 25, Hadith 12 |
| Arabic reference | : Book 25, Hadith 1064 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1923
Abu Hurairah narrated that Abul- Qasim said:
"Mercy is not removed (from anyone) except from a wicked one."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، قَالَ كَتَبَ بِهِ إِلَىَّ مَنْصُورٌ وَقَرَأْتُهُ عَلَيْهِ سَمِعَ أَبَا عُثْمَانَ مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ أَبَا الْقَاسِمِ صلى الله عليه وسلم يَقُولُ
" لاَ تُنْزَعُ الرَّحْمَةُ إِلاَّ مِنْ شَقِيٍّ " . قَالَ وَأَبُو عُثْمَانَ الَّذِي رَوَى عَنْ أَبِي هُرَيْرَةَ لاَ يُعْرَفُ اسْمُهُ وَيُقَالُ هُوَ وَالِدُ مُوسَى بْنِ أَبِي عُثْمَانَ الَّذِي رَوَى عَنْهُ أَبُو الزِّنَادِ وَقَدْ رَوَى أَبُو الزِّنَادِ عَنْ مُوسَى بْنِ أَبِي عُثْمَانَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ حَدِيثٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1923 |
| In-book reference | : Book 27, Hadith 29 |
| English translation | : Vol. 4, Book 1, Hadith 1923 |
Sahih al-Bukhari 3864
Narrated `Abdullah bin `Umar:
While `Umar was at home in a state of fear, there came Al-`As bin Wail As-Sahmi Abu `Amr, wearing an embroidered cloak and a shirt having silk hems. He was from the tribe of Bani Sahm who were our allies during the pre-Islamic period of ignorance. Al-`As said to `Umar "What is wrong with you?" He said, "Your people claim that they would kill me if I become a Muslim." Al-`As said, "Nobody will harm you after I have given protection to you." So Al-`As went out and met the people streaming in the whole valley. He said, "Where are you going?" They said, "We want Ibn Al-Khattab who has embraced Islam." Al-`As said, "There is no way for anybody to touch him." So the people retreated.
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، قَالَ فَأَخْبَرَنِي جَدِّي، زَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ، قَالَ بَيْنَمَا هُوَ فِي الدَّارِ خَائِفًا، إِذْ جَاءَهُ الْعَاصِ بْنُ وَائِلٍ السَّهْمِيُّ أَبُو عَمْرٍو، عَلَيْهِ حُلَّةُ حِبَرَةٍ، وَقَمِيصٌ مَكْفُوفٌ بِحَرِيرٍ، وَهُوَ مِنْ بَنِي سَهْمٍ، وَهُمْ حُلَفَاؤُنَا فِي الْجَاهِلِيَّةِ فَقَالَ لَهُ مَا بَالُكَ قَالَ زَعَمَ قَوْمُكَ أَنَّهُمْ سَيَقْتُلُونِي إِنْ أَسْلَمْتُ. قَالَ لاَ سَبِيلَ إِلَيْكَ. بَعْدَ أَنْ قَالَهَا أَمِنْتُ، فَخَرَجَ الْعَاصِ، فَلَقِيَ النَّاسَ قَدْ سَالَ بِهِمُ الْوَادِي فَقَالَ أَيْنَ تُرِيدُونَ فَقَالُوا نُرِيدُ هَذَا ابْنَ الْخَطَّابِ الَّذِي صَبَا. قَالَ لاَ سَبِيلَ إِلَيْهِ. فَكَرَّ النَّاسُ.
| Reference | : Sahih al-Bukhari 3864 |
| In-book reference | : Book 63, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 204 |
| (deprecated numbering scheme) |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 77
Narrated Abu Sa’id Al-Khudrī, “A man heard another man reciting (Sūrah Al-Ikhlāṣ) ‘Say He is Allah, (the) One.’ repeatedly. The next morning, he came to Allah’s Messenger ﷺ and informed him about it as if he thought that it was not enough to recite. On that Allah’s Messenger ﷺ said, “By Him in Whose Hand my life is, this Sūrah is equal to one-third of the Qur’an!”
Reference:
Sahih al-Bukhari 5013.
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، سَمِعَ رَجُلاً، يَقْرَأُ (قُلْ هُوَ اللَّهُ أَحَدٌ) يُرَدِّدُهَا فَلَمَّا أَصْبَحَ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ وَكَأَنَّ الرَّجُلَ يَتَقَالُّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ "..
Jami` at-Tirmidhi 2636
Narrated Ad-Dhahak:
that the Prophet (SAW) said: "It is not for a slave (of Allah) to vow about something he does not possess, and cursing a believer is like killing him, and whoever accuses a believer of disbelief, then it is like he has killed him, and whoever kills himself with something, then Allah will punish him with whatever he killed himself with on the Day of Judgement."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيْسَ عَلَى الْعَبْدِ نَذْرٌ فِيمَا لاَ يَمْلِكُ وَلاَعِنُ الْمُؤْمِنِ كَقَاتِلِهِ وَمَنْ قَذَفَ مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَاتِلِهِ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ عَذَّبَهُ اللَّهُ بِمَا قَتَلَ بِهِ نَفْسَهُ يَوْمَ الْقِيَامَةِ " . وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2636 |
| In-book reference | : Book 40, Hadith 31 |
| English translation | : Vol. 5, Book 38, Hadith 2636 |
Riyad as-Salihin 1456
'Abdullah bin Khubaib (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me, "Recite Surat Al-Ikhlas and Al- Mu'awwidhatain (Surat Al-Falaq and Surat An-Nas) three times at dawn and dusk. It will suffice you in all respects."
[Abu Dawud and At-Tirmidhi].
[Abu Dawud and At-Tirmidhi].
وعن عبد الله بن خُبيب -بضم الخاء المعجمة- رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم:
"اقرأ: قل هو الله أحد، والمعوذتين حين تمسي وحين تصبح، ثلاث مرات، تكفيك من كل شيء". رواه أبو داود والترمذي وقال حديث حسن صحيح .
| Reference | : Riyad as-Salihin 1456 |
| In-book reference | : Book 15, Hadith 49 |
Hisn al-Muslim 102
Bismika Rabbī waḍa`tu janbī,
wa bika arfa`uh,
fa in amsakta nafsī farḥamhā,
wa in arsaltahā faḥfaẓhā
bimā taḥfaẓu bihi `ibādakaṣ-ṣāliḥīn.
With Your Name1 my Lord, I lay myself down;
and with Your Name I rise.
And if You take my soul, have mercy on it,
and if You send it back then
protect it as You protect Your righteous slaves.2
Reference:
1 "If any of you rises from his bed and later returns to it, let him dust
off his bed with his waist garment three times and mention the Name of
Allah, for he does not know what may have entered the bed after him, and
when he lies down he should say. . . ".
2 Al-Bukhari 1 1/ 126 and Muslim 4/2084.
بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي،
وَبِكَ أَرْفَعُهُ،
فَإِن أَمْسَكْتَ نَفْسِي فارْحَمْهَا،
وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا
بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ
| Reference | : Hisn al-Muslim 102 |
Mishkat al-Masabih 3312
‘A’isha said that ‘Utba b. Abu Waqqas enjoined his brother Sa'd b. Abu Waqqas that the son of Zam'a's slave girl was his, and told him to look after him. In the year of the Conquest Sa'd took him, saying he was his brother’s son, but ‘Abd b. Zam'a claimed him as his brother. They made a simultaneous plea to God’s Messenger, Sa‘d saying, “Messenger of God, my brother has enjoined me regarding him,” and ‘Abd b. Zam'a saying, "He is my brother and the son of my father's slave girl, being born on his bed.” God’s Messenger then said, "He belongs to you, ‘Abd b. Zam'a, for the child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.”1 He then told Sauda daughter of Zam'a to veil herself from him because of the resemblance to ‘Utba which he saw in him, and he did not see her till he went into God’s presence.2 In a version he said, “He is your brother, ‘Abd b. Zam'a because he was born on his father’s bed.”3
1. Al-hajar. This might alternatively mean that the fornicator is to be stoned.
2. i.e., until he died.
3. This explanatory addition does not occur in Masabih as-sunna.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ: أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ إِلَيْكَ فَلَمَّا كَانَ عَامُ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ: إِنَّهُ ابْنُ أَخِي وَقَالَ عَبْدُ بْنُ زَمْعَةَ: أَخِي فَتَسَاوَقَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ سَعْدٌ: يَا رَسُولَ اللَّهِ إِنَّ أَخِي كَانَ عَهِدَ إِلَيَّ فِيهِ وَقَالَ عَبْدُ بْنُ زَمْعَةَ: أَخِي وَابْن وليدة أبي وُلِدَ على فرَاشه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ» ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ: «احْتَجِبِي مِنْهُ» لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ وَفِي رِوَايَةٍ: قَالَ: «هُوَ أَخُوكَ يَا عَبْدُ بْنَ زَمَعَةَ مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِرَاشِ أَبِيهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3312 |
| In-book reference | : Book 13, Hadith 226 |
Sahih Muslim 2403 a
Abu Musa al-Ash'ari reported that while Allah's Messenger (may peace be upon him) was in one of the gardens of Medina, reclining against a pillow and fixing a stick in a mud, that a person came asking for the gate to be opened, whereupon he said:
Open it for him and give him glad tidings of Paradise and, lo, it was Abu Bakr. I opened (the gate) for him and gave him the glad tidings of Paradise. Then another person asked for the door to be opened, whereupon he said: Open it and give him the glad tidings of Piradise. He said: I went away and, lo, it was 'Umar. I opened it for him and gave him the glad tidings of Paradise. Then still another man asked for the door to be opened, and thereupon Allah's Apostle (may peace be upon him) said: Open it and give him the glad tidings of Paradise after a trial would afflict him. I went and, lo, it was 'Uthman b. 'Affan. 1 opened the door and gave him the glad tidings of Paradise and informed him (what the Holy Prophet had said). Thereupon he said: O Allah, grant me steadfastness. Allah is one Whose help is to be sought.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ عُثْمَانَ بْنِ غِيَاثٍ، عَنْ
أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم
فِي حَائِطٍ مِنْ حَائِطِ الْمَدِينَةِ وَهُوَ مُتَّكِئٌ يَرْكُزُ بِعُودٍ مَعَهُ بَيْنَ الْمَاءِ وَالطِّينِ إِذَا اسْتَفْتَحَ رَجُلٌ
فَقَالَ " افْتَحْ وَبَشِّرْهُ بِالْجَنَّةِ " . قَالَ فَإِذَا أَبُو بَكْرٍ فَفَتَحْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ - قَالَ
- ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ فَقَالَ " افْتَحْ وَبَشِّرْهُ بِالْجَنَّةِ " . قَالَ فَذَهَبْتُ فَإِذَا هُوَ عُمَرُ
فَفَتَحْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ - قَالَ - فَجَلَسَ النَّبِيُّ صلى الله عليه
وسلم فَقَالَ " افْتَحْ وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى تَكُونُ " . قَالَ فَذَهَبْتُ فَإِذَا هُوَ عُثْمَانُ
بْنُ عَفَّانَ - قَالَ - فَفَتَحْتُ وَبَشَّرْتُهُ بِالْجَنَّةِ - قَالَ - وَقُلْتُ الَّذِي قَالَ فَقَالَ اللَّهُمَّ صَبْرًا
أَوِ اللَّهُ الْمُسْتَعَانُ .
| Reference | : Sahih Muslim 2403a |
| In-book reference | : Book 44, Hadith 42 |
| USC-MSA web (English) reference | : Book 31, Hadith 5909 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3622
Narrated Abu Musa:
The Prophet said, "In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was Al-Yamama or Hajar, but it came to be Medina i.e. Yathrib. In the same dream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which the Muslims suffered from, on the Day of Uhud. I moved the sword again, and it became normal as before, and that was the symbol of the victory Allah bestowed upon Muslims and their gathering together. I saw cows in my dream, and by Allah, that was a blessing, and they symbolized the believers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward of true belief which Allah gave us after the day of Badr.
حَدَّثَنِي مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ أُرَاهُ ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ، فَذَهَبَ وَهَلِي إِلَى أَنَّهَا الْيَمَامَةُ أَوْ هَجَرُ، فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ، وَرَأَيْتُ فِي رُؤْيَاىَ هَذِهِ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ، فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ، ثُمَّ هَزَزْتُهُ بِأُخْرَى فَعَادَ أَحْسَنَ مَا كَانَ، فَإِذَا هُوَ مَا جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ، وَرَأَيْتُ فِيهَا بَقَرًا وَاللَّهُ خَيْرٌ فَإِذَا هُمُ الْمُؤْمِنُونَ يَوْمَ أُحُدٍ، وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ مِنَ الْخَيْرِ، وَثَوَابِ الصِّدْقِ الَّذِي آتَانَا اللَّهُ بَعْدَ يَوْمِ بَدْرٍ ".
| Reference | : Sahih al-Bukhari 3622 |
| In-book reference | : Book 61, Hadith 128 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 818 |
| (deprecated numbering scheme) |
Sahih Muslim 813
'A'isha reported:
The Messenger of Allah (may peace be upon him) sent a man in charge of an expedition and he would recite for his Companions during their prayer, ending (recitation) with:" Say, He is God, One." When they returned mention was made of it to the Messenger of Allah (may peace be upon him). He (the Holy Prophet) told them to ask him why he had done like that. So they asked him and he said: Verily, it is an attribute of the Compassionate One, and (for this reason) I love to recite it. The Messenger of Allah (may peace be upon him) thereupon said: Inform him that Allah loves him.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ، حَدَّثَنَا عَمِّي عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، أَنَّ أَبَا الرِّجَالِ، مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ حَدَّثَهُ عَنْ أُمِّهِ، عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ وَكَانَتْ فِي حَجْرِ عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ رَجُلاً عَلَى سَرِيَّةٍ وَكَانَ يَقْرَأُ لأَصْحَابِهِ فِي صَلاَتِهِمْ فَيَخْتِمُ بِـ { قُلْ هُوَ اللَّهُ أَحَدٌ} فَلَمَّا رَجَعُوا ذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " سَلُوهُ لأَىِّ شَىْءٍ يَصْنَعُ ذَلِكَ " . فَسَأَلُوهُ فَقَالَ لأَنَّهَا صِفَةُ الرَّحْمَنِ فَأَنَا أُحِبُّ أَنْ أَقْرَأَ بِهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَخْبِرُوهُ أَنَّ اللَّهَ يُحِبُّهُ ".
| Reference | : Sahih Muslim 813 |
| In-book reference | : Book 6, Hadith 318 |
| USC-MSA web (English) reference | : Book 4, Hadith 1773 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1168
It was narrated that Ibn Mas'ud said:
"When we prayed with the Messenger of Allah (SAW), we used to say: "Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika'il.' The Messenger of Allah (SAW) said: 'Do not say "Peace (As-Salam) be upon Allah, for Allah is As-Salam." Rather say: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ الرَّقِّيُّ، قَالَ حَدَّثَنَا حَارِثُ بْنُ عَطِيَّةَ، - وَكَانَ مِنْ زُهَّادِ النَّاسِ - عَنْ هِشَامٍ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ كُنَّا إِذَا صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَقُولُ السَّلاَمُ عَلَى اللَّهِ السَّلاَمُ عَلَى جِبْرِيلَ السَّلاَمُ عَلَى مِيكَائِيلَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1168 |
| In-book reference | : Book 12, Hadith 140 |
| English translation | : Vol. 2, Book 12, Hadith 1169 |
Mishkat al-Masabih 2159
He reported the Prophet as saying, “If anyone who is about to sleep on his bed lies on his right side, then recites ‘Say, He is God, One’ a hundred times, the Lord will say to him on the day of resurrection, ‘My servant, enter paradise to your right’.”
Tirmidhī transmitted it, saying this is a hasan gharīb tradition.
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مِنْ أَرَادَ أَنْ يَنَامَ عَلَى فِرَاشِهِ فَنَامَ عَلَى يَمِينِهِ ثُمَّ قَرَأَ مِائَةَ مَرَّةٍ (قل هُوَ الله أحد)
إِذا كَانَ يَوْم الْقِيَامَةِ يَقُولُ لَهُ الرَّبُّ: يَا عَبْدِي ادْخُلْ عَلَى يَمِينِكَ الْجَنَّةَ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2159 |
| In-book reference | : Book 8, Hadith 49 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2899
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Qul Huwa Allahu Ahad is equal to a third of the Qur'an."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم (قُلْ هُوَ اللَّهُ أَحَدٌ ) تَعْدِلُ ثُلُثَ الْقُرْآنِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2899 |
| In-book reference | : Book 45, Hadith 25 |
| English translation | : Vol. 5, Book 42, Hadith 2899 |
Jami` at-Tirmidhi 85
Qais bin Talq bin Ali - [and he is] Al-Hanafi narrated from his father, that:
the Prophet said: 'Is it other than a piece of his flesh?" Or: "part of him?"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا مُلاَزِمُ بْنُ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ بَدْرٍ، عَنْ قَيْسِ بْنِ طَلْقِ بْنِ عَلِيٍّ، هُوَ الْحَنَفِيُّ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" وَهَلْ هُوَ إِلاَّ مُضْغَةٌ مِنْهُ أَوْ بَضْعَةٌ مِنْهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَبَعْضِ التَّابِعِينَ أَنَّهُمْ لَمْ يَرَوُا الْوُضُوءَ مِنْ مَسِّ الذَّكَرِ وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ وَابْنِ الْمُبَارَكِ . وَهَذَا الْحَدِيثُ أَحْسَنُ شَيْءٍ رُوِيَ فِي هَذَا الْبَابِ . وَقَدْ رَوَى هَذَا الْحَدِيثَ أَيُّوبُ بْنُ عُتْبَةَ وَمُحَمَّدُ بْنُ جَابِرٍ عَنْ قَيْسِ بْنِ طَلْقٍ عَنْ أَبِيهِ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي مُحَمَّدِ بْنِ جَابِرٍ وَأَيُّوبَ بْنِ عُتْبَةَ . وَحَدِيثُ مُلاَزِمِ بْنِ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ بَدْرٍ أَصَحُّ وَأَحْسَنُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 85 |
| In-book reference | : Book 1, Hadith 85 |
| English translation | : Vol. 1, Book 1, Hadith 85 |
Jami` at-Tirmidhi 759
Abu Ayub narrated that :
the Messenger of Allah said: "Whoever fasts Ramadan, then follows it with six from Shawwal, then that is (equal in reward) to fasting everyday."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، عَنْ عُمَرَ بْنِ ثَابِتٍ، عَنْ أَبِي أَيُّوبَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَذَلِكَ صِيَامُ الدَّهْرِ " . وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ وَثَوْبَانَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي أَيُّوبَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدِ اسْتَحَبَّ قَوْمٌ صِيَامَ سِتَّةِ أَيَّامٍ مِنْ شَوَّالٍ بِهَذَا الْحَدِيثِ . قَالَ ابْنُ الْمُبَارَكِ هُوَ حَسَنٌ هُوَ مِثْلُ صِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ . قَالَ ابْنُ الْمُبَارَكِ وَيُرْوَى فِي بَعْضِ الْحَدِيثِ " وَيُلْحَقُ هَذَا الصِّيَامُ بِرَمَضَانَ " . وَاخْتَارَ ابْنُ الْمُبَارَكِ أَنْ تَكُونَ سِتَّةَ أَيَّامٍ فِي أَوَّلِ الشَّهْرِ . وَقَدْ رُوِيَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ قَالَ إِنْ صَامَ سِتَّةَ أَيَّامٍ مِنْ شَوَّالٍ مُتَفَرِّقًا فَهُوَ جَائِزٌ . قَالَ وَقَدْ رَوَى عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ وَسَعْدِ بْنِ سَعِيدٍ عَنْ عُمَرَ بْنِ ثَابِتٍ عَنْ أَبِي أَيُّوبَ عَنِ النَّبِيِّ صلى الله عليه وسلم هَذَا . وَرَوَى شُعْبَةُ عَنْ وَرْقَاءَ بْنِ عُمَرَ عَنْ سَعْدِ بْنِ سَعِيدٍ هَذَا الْحَدِيثَ . وَسَعْدُ بْنُ سَعِيدٍ هُوَ أَخُو يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي سَعْدِ بْنِ سَعِيدٍ مِنْ قِبَلِ حِفْظِهِ . حَدَّثَنَا هَنَّادٌ قَالَ أَخْبَرَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ عَنْ إِسْرَائِيلَ أَبِي مُوسَى عَنِ الْحَسَنِ الْبَصْرِيِّ قَالَ كَانَ إِذَا ذُكِرَ عِنْدَهُ صِيَامُ سِتَّةِ أَيَّامٍ مِنْ شَوَّالٍ فَيَقُولُ وَاللَّهِ لَقَدْ رَضِيَ اللَّهُ بِصِيَامِ هَذَا الشَّهْرِ عَنِ السَّنَةِ كُلِّهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 759 |
| In-book reference | : Book 8, Hadith 78 |
| English translation | : Vol. 2, Book 3, Hadith 759 |
Sahih al-Bukhari 2690
Narrated Sahl bin Sa`d:
There was a dispute amongst the people of the tribe of Bani `Amr bin `Auf. The Prophet went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but the Prophet did not turn up, so Bilal went to Abu Bakr and said, "The time for the prayer is due and the Prophet i detained, would you lead the people in the prayer?" Abu Bakr replied, "Yes, you wish." So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned round and saw the Prophet standing behind him. The Prophet beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet went ahead and lead the people in the prayer. When the Prophet finished the prayer, he turned towards the people and said, "O people! When something happens to you during the prayer, you start clapping. Really clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?" Abu Bakr replied, "It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه أَنَّ أُنَاسًا، مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ كَانَ بَيْنَهُمْ شَىْءٌ، فَخَرَجَ إِلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم فِي أُنَاسٍ مِنْ أَصْحَابِهِ يُصْلِحُ بَيْنَهُمْ، فَحَضَرَتِ الصَّلاَةُ، وَلَمْ يَأْتِ النَّبِيُّ صلى الله عليه وسلم، فَجَاءَ بِلاَلٌ، فَأَذَّنَ بِلاَلٌ بِالصَّلاَةِ، وَلَمْ يَأْتِ النَّبِيُّ صلى الله عليه وسلم فَجَاءَ إِلَى أَبِي بَكْرٍ فَقَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم حُبِسَ، وَقَدْ حَضَرَتِ الصَّلاَةُ فَهَلْ لَكَ أَنْ تَؤُمَّ النَّاسَ فَقَالَ نَعَمْ إِنْ شِئْتَ. فَأَقَامَ الصَّلاَةَ فَتَقَدَّمَ أَبُو بَكْرٍ، ثُمَّ جَاءَ النَّبِيُّ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ، حَتَّى قَامَ فِي الصَّفِّ الأَوَّلِ، فَأَخَذَ النَّاسُ بِالتَّصْفِيحِ حَتَّى أَكْثَرُوا، وَكَانَ أَبُو بَكْرٍ لاَ يَكَادُ يَلْتَفِتُ فِي الصَّلاَةِ، فَالْتَفَتَ فَإِذَا هُوَ بِالنَّبِيِّ صلى الله عليه وسلم وَرَاءَهُ فَأَشَارَ إِلَيْهِ بِيَدِهِ، فَأَمَرَهُ يُصَلِّي كَمَا هُوَ، فَرَفَعَ أَبُو بَكْرٍ يَدَهُ، فَحَمِدَ اللَّهَ، ثُمَّ رَجَعَ الْقَهْقَرَى وَرَاءَهُ حَتَّى دَخَلَ فِي الصَّفِّ، وَتَقَدَّمَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ، فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ
" يَا أَيُّهَا النَّاسُ مَا لَكُمْ إِذَا نَابَكُمْ شَىْءٌ فِي صَلاَتِكُمْ أَخَذْتُمْ بِالتَّصْفِيحِ، إِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ، مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ، فَإِنَّهُ لا يَسْمَعُهُ أَحَدٌ إِلاَّ الْتَفَتَ، يَا أَبَا بَكْرٍ مَا مَنَعَكَ حِينَ أَشَرْتُ إِلَيْكَ لَمْ تُصَلِّ بِالنَّاسِ ". فَقَالَ مَا كَانَ يَنْبَغِي لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2690 |
| In-book reference | : Book 53, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 855 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3350
Narrated Abu Huraira:
The Prophet said, "On the Day of Resurrection Abraham will meet his father Azar whose face will be dark and covered with dust.(The Prophet Abraham will say to him): 'Didn't I tell you not to disobey me?' His father will reply: 'Today I will not disobey you.' 'Abraham will say: 'O Lord! You promised me not to disgrace me on the Day of Resurrection; and what will be more disgraceful to me than cursing and dishonoring my father?' Then Allah will say (to him):' 'I have forbidden Paradise for the disbelievers." Then he will be addressed, 'O Abraham! Look! What is underneath your feet?' He will look and there he will see a Dhabh (an animal,) blood-stained, which will be caught by the legs and thrown in the (Hell) Fire."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ أَخْبَرَنِي أَخِي عَبْدُ الْحَمِيدِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَلْقَى إِبْرَاهِيمُ أَبَاهُ آزَرَ يَوْمَ الْقِيَامَةِ، وَعَلَى وَجْهِ آزَرَ قَتَرَةٌ وَغَبَرَةٌ، فَيَقُولُ لَهُ إِبْرَاهِيمُ أَلَمْ أَقُلْ لَكَ لاَ تَعْصِنِي فَيَقُولُ أَبُوهُ فَالْيَوْمَ لاَ أَعْصِيكَ. فَيَقُولُ إِبْرَاهِيمُ يَا رَبِّ، إِنَّكَ وَعَدْتَنِي أَنْ لاَ تُخْزِيَنِي يَوْمَ يُبْعَثُونَ، فَأَىُّ خِزْىٍ أَخْزَى مِنْ أَبِي الأَبْعَدِ فَيَقُولُ اللَّهُ تَعَالَى إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَى الْكَافِرِينَ، ثُمَّ يُقَالُ يَا إِبْرَاهِيمُ مَا تَحْتَ رِجْلَيْكَ فَيَنْظُرُ فَإِذَا هُوَ بِذِيخٍ مُلْتَطِخٍ، فَيُؤْخَذُ بِقَوَائِمِهِ فَيُلْقَى فِي النَّارِ ".
| Reference | : Sahih al-Bukhari 3350 |
| In-book reference | : Book 60, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 569 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4328
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) said one day from the pulpit: When some people were sailing in the sea, their food was finished. An island appeared to them. They went out seeking bread. They were met by the Jassasah (the Antichrist's spy).
I said to AbuSalamah: What is the Jassasah? He replied: A woman trailing the hair of her skin and of her head. She said: In this castle. He then narrated the rest of the (No. 4311) tradition. He asked about the palm-trees of Baysan and the spring of Zughar. He said: He is the Antichrist. Ibn Salamah said to me: There is something more in this tradition, which I could not remember. He said: Jabir testified that it was he who was Ibn Sayyad.
I said: He died. He said: Let him die. I said: He accepted Islam. He said: Let him accept Islam. I said: He entered Medina. He said: Let him enter Medina.
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، أَخْبَرَنَا ابْنُ فُضَيْلٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ عَلَى الْمِنْبَرِ
" إِنَّهُ بَيْنَمَا أُنَاسٌ يَسِيرُونَ فِي الْبَحْرِ فَنَفِدَ طَعَامُهُمْ فَرُفِعَتْ لَهُمْ جَزِيرَةٌ فَخَرَجُوا يُرِيدُونَ الْخُبْزَ فَلَقِيَتْهُمُ الْجَسَّاسَةُ " . قُلْتُ لأَبِي سَلَمَةَ وَمَا الْجَسَّاسَةُ قَالَ امْرَأَةٌ تَجُرُّ شَعْرَ جِلْدِهَا وَرَأْسِهَا . قَالَتْ فِي هَذَا الْقَصْرِ فَذَكَرَ الْحَدِيثَ وَسَأَلَ عَنْ نَخْلِ بَيْسَانَ وَعَنْ عَيْنِ زُغَرَ قَالَ هُوَ الْمَسِيحُ فَقَالَ لِي ابْنُ أَبِي سَلَمَةَ إِنَّ فِي هَذَا الْحَدِيثِ شَيْئًا مَا حَفِظْتُهُ قَالَ شَهِدَ جَابِرٌ أَنَّهُ هُوَ ابْنُ صَيَّادٍ قُلْتُ فَإِنَّهُ قَدْ مَاتَ . قَالَ وَإِنْ مَاتَ . قُلْتُ فَإِنَّهُ أَسْلَمَ . قَالَ وَإِنْ أَسْلَمَ . قُلْتُ فَإِنَّهُ قَدْ دَخَلَ الْمَدِينَةَ . قَالَ وَإِنْ دَخَلَ الْمَدِينَةَ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4328 |
| In-book reference | : Book 39, Hadith 38 |
| English translation | : Book 38, Hadith 4314 |
Yahya related to me from Malik from Nafi that Abu Hurayra said, "Make your funerals speedy, for it is only good that you are advancing him towards, or evil that you are taking off your necks."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ : أَسْرِعُوا بِجَنَائِزِكُمْ، فَإِنَّمَا هُوَ خَيْرٌ تُقَدِّمُونَهُ إِلَيْهِ أَوْ شَرٌّ تَضَعُونَهُ عَنْ رِقَابِكُمْ .
| USC-MSA web (English) reference | : Book 16, Hadith 58 |
| Arabic reference | : Book 16, Hadith 580 |