Narrated `Aisha:
As regards the following Qur'anic Verse:-- "When they came on you from above and from below you (from east and west of the valley) and when the eyes grew wild and the hearts reached up to the throats....." (33.10) That happened on the day of Al-Khandaq (i.e. Trench).
Reference | : Sahih al-Bukhari 4103 |
In-book reference | : Book 64, Hadith 147 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 429 |
(deprecated numbering scheme) |
Reference | : Hadith 17, 40 Hadith Qudsi |
Reference | : Sunan an-Nasa'i 1322 |
In-book reference | : Book 13, Hadith 144 |
English translation | : Vol. 2, Book 13, Hadith 1323 |
Yahya related to me from Malik from Abd ar-Rahman ibn Qasim from his father that when people went to stone the jamras they would walk both going there and coming back. The first one to ride was Muawiya ibn Abi Sufyan.
USC-MSA web (English) reference | : Book 20, Hadith 224 |
Arabic reference | : Book 20, Hadith 921 |
Hasan reported:
Reference | : Sahih Muslim 142a |
In-book reference | : Book 1, Hadith 270 |
USC-MSA web (English) reference | : Book 1, Hadith 261 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3873 |
In-book reference | : Book 35b, Hadith 17 |
English translation | : Vol. 4, Book 35, Hadith 3904 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3989 |
In-book reference | : Book 36, Hadith 64 |
English translation | : Vol. 5, Book 36, Hadith 3989 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1722 |
In-book reference | : Book 5, Hadith 194 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say that the area between the corner of the Black Stone and the door of the Kaba was called al-Multazam.
USC-MSA web (English) reference | : Book 20, Hadith 260 |
Arabic reference | : Book 20, Hadith 957 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 918 |
In-book reference | : Book 9, Hadith 111 |
English translation | : Vol. 2, Book 4, Hadith 918 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4059 |
In-book reference | : Book 36, Hadith 134 |
English translation | : Vol. 5, Book 36, Hadith 4059 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that Abu Dharr used to say, "Brush away the small stones with one sweep, but if you leave them it is better than a red camel."
USC-MSA web (English) reference | : Book 9, Hadith 46 |
Arabic reference | : Book 9, Hadith 377 |
"The Prophet (saws) had ring made of silver and its stone (Fass) was Ethiopian."
He said: There are narrations on this topic from Ibn 'Umar and Buraidah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib from this route.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1739 |
In-book reference | : Book 24, Hadith 20 |
English translation | : Vol. 3, Book 22, Hadith 1739 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3063 |
In-book reference | : Book 24, Hadith 446 |
English translation | : Vol. 3, Book 24, Hadith 3065 |
Abu Huraira reported:
Reference | : Sahih Muslim 52c |
In-book reference | : Book 1, Hadith 91 |
USC-MSA web (English) reference | : Book 1, Hadith 86 |
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Abu Darda' reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 809a |
In-book reference | : Book 6, Hadith 311 |
USC-MSA web (English) reference | : Book 4, Hadith 1766 |
(deprecated numbering scheme) |
Abu Huraira reported from the Messenger of Allah (may peace be upon him) as having said this:
Reference | : Sahih Muslim 1046a |
In-book reference | : Book 12, Hadith 147 |
USC-MSA web (English) reference | : Book 5, Hadith 2277 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5482 |
In-book reference | : Book 50, Hadith 55 |
English translation | : Vol. 6, Book 50, Hadith 5484 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 683 |
In-book reference | : Book 31, Hadith 80 |
English translation | : Book 31, Hadith 683 |
Narrated Al-Bara:
It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented (for breaking his fast), but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking one's fast) and asked her whether she had anything to eat. She replied, "No, but I would go and bring some for you." He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife came and saw him, she said, "Disappointment for you." When it was midday on the following day, he fainted and the Prophet was informed about the whole matter and the following verses were revealed: "You are permitted To go to your wives (for sexual relation) At the night of fasting." So, they were overjoyed by it. And then Allah also revealed: "And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread (of the night)." (2.187)
Reference | : Sahih al-Bukhari 1915 |
In-book reference | : Book 30, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 139 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 16, Hadith 64 |
English translation | : Book 16, Hadith 1543 |
Arabic reference | : Book 16, Hadith 1500 |
Narrated Ibn `Abbas:
Once the Prophet went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet said, "They are being punished, but they are not being punished because of a major sin, yet their sins are great. One of them used not to save himself from (being soiled with) the urine, and the other used to go about with calumnies (Namima)." Then the Prophet asked for a green palm tree leaf and split it into two pieces and placed one piece on each grave, saying, "I hope that their punishment may be abated as long as these pieces of the leaf are not dried."
Reference | : Sahih al-Bukhari 6055 |
In-book reference | : Book 78, Hadith 85 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 81 |
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Narrated Al-Bara' ibn Azib:
We went out with the Messenger of Allah (saws) accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah (saws) sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground.
He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice.
The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet?
Hannad's version says: Two angels will come to him, make him sit up and ask him: Who is your Lord?
He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah (saws). They will ask: Who made you aware of this? He will reply: I read Allah's Book, believed in it, and considered it true; which is verified by Allah's words: "Allah's Book, believed in it, and considered it true, which is verified by Allah's words: "Allah establishes those who believe with the word that stands firm in this world and the next."
The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see.
He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord?
He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together.
Jabir's version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4753 |
In-book reference | : Book 42, Hadith 158 |
English translation | : Book 41, Hadith 4735 |
Malik said, "There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted, the buyer has his gold back and there is no transaction between them."
Malik said, "There is no harm in everything which is taken right away as it is, like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full, the seller gives him back the portion of the gold that is owed to him, or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction, it is also disapproved. Delay and deferment are not permitted in it, and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer, but this is not to be from one specific orchard or from any specific ewes."
Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms, good kabis palms, adhq palms and othertypes. The seller kept aside from the sale the produce of a certain palm of his choice. Malik said, "That is not good because if he does that, and keeps aside, for instance, dates of the ajwa variety whose yield would be 15 sa, and he picks the dates of the kabis in their place, and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa, it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa, a heap of 10 sa of kabis, and a heap of 12 sa of cadhq, gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes." Malik said, "That is not good."
Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said, "The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar's worth of dates, he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar's worth of dates, then he gets back the quarter which is owed to him, or they come to a mutual agreement, and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If, for instance, he prefers to take dry dates or some other goods, he takes them according to what is due. If he takes dry dates or some other goods, he should stay with him until he has been paid in full."
Malik said, "This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor, carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel, slave or house returns what remains of the rent of the camel, the hire of the slave or the rent of the house to the one who advanced him the money, and the owner reckons what will settle that up in full. If, for instance, he has provided half of what the man paid for, he returns the remaining half of what he advanced, or according to whatever amount is due." Malik said, "Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold, whether it be slave, camel, or house, or in the case of dates, he starts to pick them as soon as he has paid the money."
It is not good that there be any deferment or credit in such a transaction.
Malik said, "An example illustrating what is disapproved of in this situation is that, for instance, a man may say that he will pay someone in advance for the use of his camel to ride in the hajj, and the hajj is still some time off, or he may say something similar to that about a slave or a house. When he does that, he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin, he will take it by virtue of what he has already paid. If an accident, or death, or something happens to the camel, then he will get his money back and the money he paid in advance will be considered as a loan."
Malik said, "This is distinct from someone who takes immediate possession of what he rents or hires, so that it does not fall into the category of 'uncertainty,' or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave, or slave-girl, and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract, he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves."
Malik said, "Someone who rents a specified slave, or hires a specified camel, for a future date, at which time he will take possession of the camel or slave, has not acted properly because he did not take possession of what he rented or hired, nor is he advancing a loan which the person is responsible to pay back."
USC-MSA web (English) reference | : Book 31, Hadith 26 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 790 |
In-book reference | : Book 33, Hadith 37 |
English translation | : Book 33, Hadith 790 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1094 |
In-book reference | : Book 12, Hadith 66 |
English translation | : Vol. 2, Book 12, Hadith 1095 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2248 |
In-book reference | : Book 33, Hadith 91 |
English translation | : Vol. 4, Book 7, Hadith 2248 |
Abu Huraira reported that the Apostle of Allah (may peace be upon him) had said:
Reference | : Sahih Muslim 1031a |
In-book reference | : Book 12, Hadith 117 |
USC-MSA web (English) reference | : Book 5, Hadith 2248 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 376 |
In-book reference | : Introduction, Hadith 376 |
Narrated Ammar ibn Yasir:
They (the Companions of the Prophet) wiped with pure earth (their hands and face) to offer the dawn prayer in the company of the Messenger of Allah (saws). They struck the ground with their palms and wiped their faces once. Then they repeated and struck the ground with their palms once again and wiped their arms completely up to the shoulders and up to the armpits with the inner side of their hands.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 318 |
In-book reference | : Book 1, Hadith 318 |
English translation | : Book 1, Hadith 318 |
Narrated Abdullah ibn Umar:
A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet (saws). He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they (the fruits) were clearly in good condition.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3467 |
In-book reference | : Book 24, Hadith 52 |
English translation | : Book 23, Hadith 3460 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2578 |
In-book reference | : Book 10, Hadith 72 |
Narrated Anas:
The Prophet delivered a sermon the like of which I had never heard before. He said, "If you but knew what I know then you would have laughed little and wept much." On hearing that, the companions of the Prophet covered their faces and the sound of their weeping was heard. A man said, "Who is my father?" The Prophet said, "So-and-so." So this Verse was revealed: "Ask not about things which, if made plain to you, may cause you trouble." (5.101)
Reference | : Sahih al-Bukhari 4621 |
In-book reference | : Book 65, Hadith 143 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 145 |
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Narrated Abu Huraira:
The Prophet (saws) said, "No prayer is heavier upon the hypocrites than the Fajr and the `Isha' prayers and if they knew what is in them (in reward), they would have attended them, even if (it was) crawling. Certainly, I felt the urge to order the Mu'adh-dhin (call-maker) so that he would pronounce Iqama, then order a man to lead the people (in prayer), then take a flame of fire so that I burn (the houses) upon those who had not left for the prayer yet."
Reference | : Sahih al-Bukhari 657 |
In-book reference | : Book 10, Hadith 51 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 626 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1620 |
In-book reference | : Book 6, Hadith 188 |
English translation | : Vol. 1, Book 6, Hadith 1620 |
Anas reported that when 'Umar b. Khattab was wounded Hafsa lamented for him. Upon this he said:
Reference | : Sahih Muslim 927g |
In-book reference | : Book 11, Hadith 26 |
USC-MSA web (English) reference | : Book 4, Hadith 2021 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2160 |
In-book reference | : Book 22, Hadith 71 |
English translation | : Vol. 3, Book 22, Hadith 2162 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5284 |
In-book reference | : Book 48, Hadith 245 |
English translation | : Vol. 6, Book 48, Hadith 5286 |
Narrated Jabir ibn Abdullah:
When the Prophet (saws) entered Mecca his banner was white.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2592 |
In-book reference | : Book 15, Hadith 116 |
English translation | : Book 14, Hadith 2586 |
The tradition mentioned above has also been transmitted by ibn Shihab through a different chain of narrators to the same effect. This version adds “She said “he entered upon me looking pleased with the lines of his face brightened.
Abu Dawud said “Ibn ‘Uyainah did not remember the words “the lines of his face”.”
Abu Dawud said “The words “the lines of his face” have been narrated by Ibn ‘Uyainah himself. He did not hear Al Zuhri say (these words). He heard some person other than Al Zuhri say these words. The words “the lines of his face” occur in the tradition narrated by Al Laith and others.
Abu Dawud said “ I heard Ahmad bin Salih say “Usamah was very black like tar and Zaid was white like cotton.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2268 |
In-book reference | : Book 13, Hadith 94 |
English translation | : Book 12, Hadith 2261 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 943 |
In-book reference | : Book 11, Hadith 68 |
English translation | : Vol. 2, Book 11, Hadith 944 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2313 |
In-book reference | : Book 36, Hadith 10 |
English translation | : Vol. 4, Book 10, Hadith 2313 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2875 |
In-book reference | : Book 11, Hadith 113 |
Narrated Umm Salamah, Ummul Mu'minin:
The night which the Messenger of Allah (saws) passed with me was the one that followed the day of sacrifice. He came to me and Wahb ibn Zam'ah also visited me. A man belonging to the lineage of AbuUmayyah accompanied him. Both of them were wearing shirts.
The Messenger of Allah (saws) said to Wahb: Did you perform the obligatory circumambulation (Tawaf az-Ziyarah), AbuAbdullah?
He said: No, by Allah Messenger of Allah.
He (the Prophet) said: Take off your shirt. He then took it off over his head, and his companion too took his shirt off over his head.
He then asked: And why (this), Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs, that is, everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House (the Ka'bah) you will remain in the sacred state (i.e. ihram), just like the state in which you were before you threw stones at the jamrahs, until you perform the circumambulation of it (i.e. the Ka'bah).
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1999 |
In-book reference | : Book 11, Hadith 279 |
English translation | : Book 10, Hadith 1994 |
Reference | : Mishkat al-Masabih 3478 |
In-book reference | : Book 16, Hadith 28 |
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa for the people of Medina; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said:
Reference | : Sahih Muslim 1181b |
In-book reference | : Book 15, Hadith 14 |
USC-MSA web (English) reference | : Book 7, Hadith 2660 |
(deprecated numbering scheme) |
From Abu Hurairah who said: "The price of a dog was prohibited, except for the hunting dog."
[Abu 'Eisa said:] This Hadith is not correct from this route. Abu Al-Muhazzim's name is Yazid bin Sufyan, and Shu'bah bin Al-Hajjaj criticized him and graded him weak. Similar to this has been reported from Jabir, from the Prophet (saws), but its chain is also not correct.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1281 |
In-book reference | : Book 14, Hadith 83 |
English translation | : Vol. 1, Book 12, Hadith 1281 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 434 |
In-book reference | : Book 4, Hadith 39 |
English translation | : Vol. 1, Book 4, Hadith 434 |
Narrated Ibn `Abbas:
Allah's Apostle set out towards Hunain in the month of Ramadan and some of the people were fasting while some others were not fasting, and when the Prophet mounted his she-camel, he asked for a tumbler of milk or water and put it on the palm of his hand or on his she-camel and then the people looked at him; and those who were not fasting told those who were fasting, to break their fast (i.e. as the Prophet had done so).
Reference | : Sahih al-Bukhari 4277 |
In-book reference | : Book 64, Hadith 311 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 575 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4153 |
In-book reference | : Book 34, Hadith 134 |
English translation | : Book 33, Hadith 4141 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3767 |
In-book reference | : Book 18, Hadith 103 |
"Zaid, Abu Ayyash asked Sa'd regarding white wheat in exchange for barley: which of them was better ? He said the white, then he forbade that. Sa'd said: 'I heard the Messenger of Allah (saws) being asked about selling dried dates for ripe dates and he said to those present: "Will the fresh dates shrink when they are dry ?" They said yes, so he forbade that.'"
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1225 |
In-book reference | : Book 14, Hadith 24 |
English translation | : Vol. 3, Book 12, Hadith 1225 |
[Muslim].
Reference | : Riyad as-Salihin 1436 |
In-book reference | : Book 15, Hadith 29 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 153 |
In-book reference | : Book 1, Hadith 146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4045 |
In-book reference | : Book 37, Hadith 80 |
English translation | : Vol. 5, Book 37, Hadith 4050 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4861 |
In-book reference | : Book 45, Hadith 156 |
English translation | : Vol. 5, Book 45, Hadith 4865 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 382 |
In-book reference | : Book 2, Hadith 283 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2044 |
In-book reference | : Book 10, Hadith 29 |
English translation | : Vol. 3, Book 10, Hadith 2044 |
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} بَعْدَ كُلِّ صَلاَةٍ.
Reference | : Hisn al-Muslim 70 |
Narrated Sharik bin `Abdullah bin Abi Namr:
I heard Anas bin Malik telling us about the night when the Prophet was made to travel from the Ka`ba Mosque. Three persons (i.e. angels) came to the Prophet before he was divinely inspired was an Aspostle), while he was sleeping in Al Masjid-ul-Haram. The first (of the three angels) said, "Which of them is he?" The second said, "He is the best of them." That was all that happened then, and he did not see them till they came at another night and he perceived their presence with his heart, for the eyes of the Prophet were closed when he was asleep, but his heart was not asleep (not unconscious). This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet and ascended along with him to the Heaven.
Reference | : Sahih al-Bukhari 3570 |
In-book reference | : Book 61, Hadith 79 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 770 |
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[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam."
[Muslim].
وفي رواية لمسلم: "من أكل البصل، والثوم، الكراث، فلا يقربن مسجدنا، فإن الملائكة تتأذى مما يتأذى منه بنو آدم".
Reference | : Riyad as-Salihin 1703 |
In-book reference | : Book 17, Hadith 193 |
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
Reference | : Hadith 36, 40 Hadith Qudsi |
It is reported on the authority of Abu Zubair that he heard from Jabir b 'Abdullah, who was asked about the arrival (of people on the Day of Resurrection). He said. We would come on the Day of Resurrection like this, like this, and see. carefully. that which concerns" elevated people". He (the narrator) said:
Reference | : Sahih Muslim 191a |
In-book reference | : Book 1, Hadith 375 |
USC-MSA web (English) reference | : Book 1, Hadith 367 |
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Narrated Aisha:
The Prophet said, "Such a person as recites the Qur'an and masters it by heart, will be with the noble righteous scribes (in Heaven). And such a person exerts himself to learn the Qur'an by heart, and recites it with great difficulty, will have a double reward."
Reference | : Sahih al-Bukhari 4937 |
In-book reference | : Book 65, Hadith 458 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 459 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3652 |
In-book reference | : Book 32, Hadith 103 |
English translation | : Vol. 4, Book 32, Hadith 3652 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2483 |
In-book reference | : Book 16, Hadith 48 |
English translation | : Vol. 3, Book 16, Hadith 2483 |
'Umara b. Ruwaiba is reported to have said on the authority of his father:
Reference | : Sahih Muslim 634a |
In-book reference | : Book 5, Hadith 269 |
USC-MSA web (English) reference | : Book 4, Hadith 1324 |
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Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1342 |
In-book reference | : Book 5, Hadith 743 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2034 |
In-book reference | : Book 11, Hadith 314 |
English translation | : Book 10, Hadith 2029 |
Reference | : Bulugh al-Maram 553 |
In-book reference | : Book 3, Hadith 21 |
English translation | : Book 3, Hadith 577 |
Narrated `Abdullah bin `Umar:
The Jews came to Allah's Apostle and told him that a man and a woman from amongst them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah (old Testament) about the legal punishment of Ar-Rajm (stoning)?" They replied, (But) we announce their crime and lash them." `Abdullah bin Salam said, "You are telling a lie; Torah contains the order of Rajm." They brought and opened the Torah and one of them solaced his hand on the Verse of Rajm and read the verses preceding and following it. `Abdullah bin Salam said to him, "Lift your hand." When he lifted his hand, the Verse of Rajm was written there. They said, "Muhammad has told the truth; the Torah has the Verse of Rajm. The Prophet then gave the order that both of them should be stoned to death. (`Abdullah bin `Umar said, "I saw the man leaning over the woman to shelter her from the stones."
Reference | : Sahih al-Bukhari 3635 |
In-book reference | : Book 61, Hadith 139 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 829 |
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Narrated `Aisha:
Regarding the Verse:--"They ask your instruction concerning the women. Say: Allah instructs you about them and yet whom you desire to marry." (4.127) (has been revealed regarding the case of) a man who has an orphan girl, and he is her guardian and her heir. The girl shares with him all his property, even a date-palm (garden), but he dislikes to marry her and dislikes to give her in marriage to somebody else who would share with him the property she is sharing with him, and for this reason that guardian prevents that orphan girl from marrying. So, this Verse was revealed: (And Allah's statement:) "If a woman fears cruelty or desertion on her husband's part." (4.128)
Reference | : Sahih al-Bukhari 4600 |
In-book reference | : Book 65, Hadith 122 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 124 |
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Reference | : Sunan an-Nasa'i 4972 |
In-book reference | : Book 46, Hadith 102 |
English translation | : Vol. 5, Book 46, Hadith 4975 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3165 |
In-book reference | : Book 25, Hadith 81 |
English translation | : Vol. 1, Book 25, Hadith 3167 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, was asked about cleaning after excretion. He replied, "Are any of you unable to find three stones?"
USC-MSA web (English) reference | : Book 2, Hadith 28 |
Arabic reference | : Book 2, Hadith 58 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1673 |
In-book reference | : Book 23, Hadith 4 |
English translation | : Vol. 3, Book 21, Hadith 1673 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2754 |
In-book reference | : Book 43, Hadith 24 |
English translation | : Vol. 5, Book 41, Hadith 2754 |
Narrated Al-Sa'ib bin Yazid:
I was standing in the mosque and somebody threw a gravel at me. I looked and found that he was `Umar bin Al-Khattab. He said to me, "Fetch those two men to me." When I did, he said to them, "Who are you? (Or) where do you come from?" They replied, "We are from Ta'if." `Umar said, "Were you from this city (Medina) I would have punished you for raising your voices in the mosque of Allah's Apostle."
Reference | : Sahih al-Bukhari 470 |
In-book reference | : Book 8, Hadith 118 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 459 |
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Narrated Jarir:
Allah's Apostles said to me, "Will you relieve me from Dhul-Khalasa? Dhul-Khalasa was a house (of an idol) belonging to the tribe of Khath'am called Al-Ka`ba Al-Yama-niya. So, I proceeded with one hundred and fifty cavalry men from the tribe of Ahmas, who were excellent knights. It happened that I could not sit firm on horses, so the Prophet , stroke me over my chest till I saw his finger-marks over my chest, he said, 'O Allah! Make him firm and make him a guiding and rightly guided man.' " Jarir proceeded towards that house, and dismantled and burnt it. Then he sent a messenger to Allah's Apostle informing him of that. Jarir's messenger said, "By Him Who has sent you with the Truth, I did not come to you till I had left it like an emancipated or gabby camel (i.e. completely marred and spoilt)." Jarir added, "The Prophet asked for Allah's Blessings for the horses and the men of Ahmas five times."
Reference | : Sahih al-Bukhari 3020 |
In-book reference | : Book 56, Hadith 229 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 262 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 891 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Book 38, Hadith 891 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4610 |
In-book reference | : Book 42, Hadith 15 |
English translation | : Book 41, Hadith 4593 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4894 |
In-book reference | : Book 43, Hadith 122 |
English translation | : Book 42, Hadith 4876 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3909 |
In-book reference | : Book 30, Hadith 6 |
English translation | : Book 29, Hadith 3900 |
Narrated Nafi`:
Ibn `Umar. said, "I have never missed the touching of these two stones of Ka`ba (the Black Stone and the Yemenite Corner) both in the presence and the absence of crowds, since I saw the Prophet touching them." I asked Nafi`: "Did Ibn `Umar use to walk between the two Corners?" Nafi` replied, "He used to walk in order that it might be easy for him to touch it (the Corner Stone)."
Reference | : Sahih al-Bukhari 1606 |
In-book reference | : Book 25, Hadith 92 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 676 |
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حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، قَالَ حَدَّثَنَا قُتَيْبَةُ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، بِهَذَا . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، وَلاَ يَصِحُّ مِنْ قِبَلِ إِسْنَادِهِ إِسْنَادُهُ ضَعِيفٌ . وَ فِي البَابِ عَنْ أَبِي هُرَيرَةَ
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2887 |
In-book reference | : Book 45, Hadith 13 |
English translation | : Vol. 5, Book 42, Hadith 2887 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4979 |
In-book reference | : Book 43, Hadith 207 |
English translation | : Book 42, Hadith 4961 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3077 |
In-book reference | : Book 24, Hadith 460 |
English translation | : Vol. 3, Book 24, Hadith 3079 |
Narrated Abu Huraira:
The Prophet said. Then some men from these people would attain it."
Reference | : Sahih al-Bukhari 4898 |
In-book reference | : Book 65, Hadith 418 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 421 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1210 |
In-book reference | : Book 13, Hadith 32 |
English translation | : Vol. 2, Book 13, Hadith 1211 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab said, "There is no hoarding in our market, and men who have excess gold in their hands should not buy up one of Allah's provisions which he has sent to our courtyard and then hoard it up against us. Someone who brings imported goods through great fatigue to himself in the summer and winter, that person is the guest of Umar. Let him sell what Allah wills and keep what Allah wills."
USC-MSA web (English) reference | : Book 31, Hadith 56 |
Arabic reference | : Book 31, Hadith 1348 |
Sunnah.com reference | : Book 4, Hadith 46 |
English translation | : Book 4, Hadith 665 |
Arabic reference | : Book 4, Hadith 644 |
On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”
A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.
Reference | : Hadith 27, 40 Hadith an-Nawawi |
Grade: | Hasan (Darussalam), Muslim (2361)] (Darussalam) |
Reference | : Musnad Ahmad 1395 |
In-book reference | : Book 6, Hadith 14 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that, and he said:
Reference | : Sahih Muslim 2766b |
In-book reference | : Book 50, Hadith 55 |
USC-MSA web (English) reference | : Book 37, Hadith 6663 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 672 |
In-book reference | : Book 7, Hadith 56 |
English translation | : Vol. 2, Book 2, Hadith 672 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3479 |
In-book reference | : Book 48, Hadith 110 |
English translation | : Vol. 6, Book 45, Hadith 3479 |
Malik b. Huwairith reported:
Reference | : Sahih Muslim 674a |
In-book reference | : Book 5, Hadith 368 |
USC-MSA web (English) reference | : Book 4, Hadith 1423 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2942 |
In-book reference | : Book 24, Hadith 325 |
English translation | : Vol. 3, Book 24, Hadith 2945 |
Grade: | Hasan) (Darussalam) |
Reference | : Musnad Ahmad 452 |
In-book reference | : Book 4, Hadith 47 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If anyone gives as a dower to his wife two handfuls of flour or dates he has made her lawful for him.
AbuDawud said: This tradition has been narrated by Abdur Rahman ibn Mahdi, from Salih ibn Ruman, from Abu al-Zubayr on the authority of Jabir as his own statement (not going back to the Prophet). It has also been transmitted by AbuAsim from Salih ibn Ruman , from AbuzZubayr on the authority of Jabir who said: During the lifetime of the Messenger of Allah (saws) we used to contract temporary marriage for a handful of grain.
Abu Dawud said: This tradition has also been transmitted by Ibn Juraij from Abu al-Zubair on the authority of Jabir similar to the one narrated by Abu 'Asim.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2110 |
In-book reference | : Book 12, Hadith 65 |
English translation | : Book 11, Hadith 2105 |