Narrated Ibn `Abbas:
When Abu Dhar received the news of the Advent of the Prophet he said to his brother, "Ride to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me." So his brother set out and came to the Prophet and listened to some of his talks, and returned to Abu Dhar and said to him. "I have seen him enjoining virtuous behavior and saying something that is not poetry." Abu Dhar said, "You have not satisfied me as to what I wanted." He then took his journey-food and carried a waterskin of his, containing some water till be reached Mecca. He went to the Mosque and searched for the Prophet and though he did not know him, he hated to ask anybody about him. When a part of the night had passed away, `Ali saw him and knew that he was a stranger. So when Abu Dhar saw `Ali, he followed him, and none of them asked his companion about anything, and when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all the day long without being perceived by the Prophet, and when it was evening, he came back to his retiring place. `Ali passed by him and said, "Has the man not known his dwelling place yet?" So `Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. `Ali did the same and Abu Dhar stayed with him. Then `Ali said "Will you tell me what has brought you here?" Abu Dhar said, "If you give me a firm promise that you will guide me, then I will tell you." `Ali promised him, and he informed `Ali about the matter. `Ali said, "It is true, and he is the Apostle of Allah. Next morning when you get up, accompany me, and if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the place which I will enter." Abu Dhar did so, and followed `Ali till he entered the place of the Prophet, and Abu Dhar went in with him, Abu Dhar listened to some of the Prophet's talks and embraced Islam on the spot. The Prophet said to him, "Go back to your people and inform them (about it) till you receive my order." Abu Dhar said, "By Him in Whose Hand my life is, I will proclaim my conversion loudly amongst them (i.e. the pagans)." So he went out, and when he reached the Mosque, he said as loudly as possible, "I bear witness that None has the right to be worshipped except Allah, and Muhammad is the Apostle of Allah." The People got up and beat him painfully. Then Al-Abbas came and knelt over him ((to protect him) and said (to the people), "Woe to you! Don't you know that this man belongs to the tribe of Ghifar and your trade to Sha'm is through their way?" So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again Al-Abbas knelt over him (to protect him).
Reference | : Sahih al-Bukhari 3861 |
In-book reference | : Book 63, Hadith 86 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 201 |
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Narrated Jabir bin `Abdullah:
Some angels came to the Prophet while he was sleeping. Some of them said, "He is sleeping." Others said, "His eyes are sleeping but his heart is awake." Then they said, "There is an example for this companion of yours." One of them said, "Then set forth an example for him." Some of them said, "He is sleeping." The others said, "His eyes are sleeping but his heart is awake." Then they said, "His example is that of a man who has built a house and then offered therein a banquet and sent an inviter (messenger) to invite the people. So whoever accepted the invitation of the inviter, entered the house and ate of the banquet, and whoever did not accept the invitation of the inviter, did not enter the house, nor did he eat of the banquet." Then the angels said, "Interpret this example to him so that he may understand it." Some of them said, "He is sleeping.'' The others said, "His eyes are sleeping but his heart is awake." And then they said, "The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad, obeys Allah; and whoever disobeys Muhammad, disobeys Allah. Muhammad separated the people (i.e., through his message, the good is distinguished from the bad, and the believers from the disbelievers).
Reference | : Sahih al-Bukhari 7281 |
In-book reference | : Book 96, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 385 |
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Narrated Abdullah ibn Umar:
The Prophet (saws) said: One of you must not ask a woman in marriage when his brother has done so already, and one of you must not sell (his own goods) when his brother has already sold (his goods) except with his permission.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2081 |
In-book reference | : Book 12, Hadith 36 |
English translation | : Book 11, Hadith 2076 |
Narrated Marwan and Al-Miswar bin Makhrama:
When the delegate of Hawazin came to Allah's Apostle declaring their conversion to Islam and asked him to return their properties and captives, Allah's Apostle got up and said to them, "There Is involved in this matter, the people whom you see with me, and the most beloved talk to me, is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you (i.e. have not distributed the booty)." Allah's Apostle had delayed the distribution of their booty over ten nights after his return from Ta'if. So when they came to know that Allah's Apostle was not going to return to them but one of the two, they said, "We prefer to have our captives." So Allah's Apostle got up amongst the Muslims, and praising Allah as He deserved, said, "To proceed! Your brothers have come to you with repentance and I see (it logical) to return their captives. So, whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us, then he can do so." The people said, "We do that (i.e. return the captives) willingly as a favor, 'O Allah's Apostle!" Allah's Apostle said, "We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision." They went back and their chief's spoke to them, and they (i.e. the chiefs) returned to Allah's Apostle and informed him that all of them had agreed (to give up their captives) with pleasure, and had given their permission (i.e. that the captives be returned to their people). (The sub-narrator said, "That is what has reached me about the captives of Hawazin tribe.")
Reference | : Sahih al-Bukhari 4318, 4319 |
In-book reference | : Book 64, Hadith 349 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 608 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3930b |
In-book reference | : Book 36, Hadith 5 |
English translation | : Vol. 5, Book 36, Hadith 3930 |
Sunnah.com reference | : Book 4, Hadith 2 |
English translation | : Book 4, Hadith 624 |
Arabic reference | : Book 4, Hadith 599 |
Narrated Ziyad ibn al-Harith as-Suda'i:
I came to the Messenger of Allah (saws) and swore allegiance to him, and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah (alms). The Messenger of Allah (saws) said: Allah is not pleased with a Prophet's or anyone else's decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories, so if you come within those categories, I shall give you what you desire.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1630 |
In-book reference | : Book 9, Hadith 75 |
English translation | : Book 9, Hadith 1626 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) heard a man say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf, then perform it on behalf of Shubrumah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1811 |
In-book reference | : Book 11, Hadith 91 |
English translation | : Book 10, Hadith 1807 |
Reference | : Sunan an-Nasa'i 4428 |
In-book reference | : Book 43, Hadith 68 |
English translation | : Vol. 5, Book 43, Hadith 4433 |
Sunnah.com reference | : Book 2, Hadith 32 |
Arabic/English book reference | : Book 2, Hadith 178 |
رَوَاهُ مُسْلِم ٌ 1 .
Sunnah.com reference | : Book 8, Hadith 151 |
English translation | : Book 8, Hadith 1105 |
Arabic reference | : Book 8, Hadith 1094 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3033 |
In-book reference | : Book 47, Hadith 85 |
English translation | : Vol. 5, Book 44, Hadith 3033 |
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
وفي رواية لهما عنه قال: قال رسول الله صلى الله عليه وسلم: " ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان فينظر أيمن منه فلا يرى إلا ما قدم، وينظر أشأم منه فلا يرى إلا ما قدم، ينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة، فمن لم يجد فبكلمة طيبةٍ".
Reference | : Riyad as-Salihin 139 |
In-book reference | : Introduction, Hadith 139 |
Abi Qilabah reported:
Reference | : Sahih Muslim 1587a |
In-book reference | : Book 22, Hadith 100 |
USC-MSA web (English) reference | : Book 10, Hadith 3852 |
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Reference | : Virtues of the Qur'an's Chapters and Verses 35 |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, passed by a man who was chiding his brother about modesty. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave him. Modesty is part of iman."
Sunnah.com reference | : Book 47, Hadith 10 |
USC-MSA web (English) reference | : Book 47, Hadith 10 |
Arabic reference | : Book 47, Hadith 1645 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3149 |
In-book reference | : Book 13, Hadith 69 |
Reference | : Bulugh al-Maram 1429 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Book 14, Hadith 1429 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 256 |
In-book reference | : Introduction, Hadith 256 |
Grade: | D’eef because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1135 |
In-book reference | : Book 5, Hadith 551 |
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and, at the end, it was said that the first Adhan was meant to awaken those who were in slumber amongst them and in order to make them turn who stand in (prayer) among them (towards food at the commencement of the fast). Jarir (one of the narrators) said that the Messenger (may peace be upon him) did not say like this but he said like it (true dawn) that the streaks of (true dawn ) are horizontal and not vertical.
Reference | : Sahih Muslim 1093c |
In-book reference | : Book 13, Hadith 49 |
USC-MSA web (English) reference | : Book 6, Hadith 2406 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3443 |
In-book reference | : Book 15, Hadith 37 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 176 |
In-book reference | : Book 1, Hadith 176 |
English translation | : Book 1, Hadith 176 |
Narrated `Aisha:
the mother of the faithful believers: Allah's Apostle in his last illness said, "Tell Abu Bakr to lead the people in the prayer." I said, "If Abu Bakr stood in your place, he would not be able to make the people hear him owing to his weeping. So please order `Umar to lead the prayer." He said, "Tell Abu Bakr to lead the people in the prayer." I said to Hafsa, "Say to him, 'Abu Bakr is a softhearted man and if he stood in your place he would not be able to make the people hear him owing to his weeping. So order `Umar to lead the people in the prayer.' " Hafsa did so but Allah's Apostle said, "Keep quiet. Verily you are the companions of (Prophet) Joseph. Tell Abu Bakr to lead the people in the prayer." Hafsa said to me, "I never got any good from you."
Reference | : Sahih al-Bukhari 716 |
In-book reference | : Book 10, Hadith 111 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 684 |
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Malik said, "When a mukatab sets his own slaves free, it is only permitted for a mukatab to set his own slaves free with the consent of his master. If his master gives his consent and the mukatab sets his slave free, his wala' goes to the mukatab . If the mukatab then dies before he has been set free himself, the wala' of the freed slave goes to the master of the mukatab. If the freed one dies before the mukatab has been set free, the master of the mukatab inherits from him."
Malik said, "It is like that also when a mukatab gives his slave a kitaba and his mukatab is set free before he is himself. The wala' goes to the master of the mukatab as long as he is not free. If this one who wrote the kitaba is set free, then the wala' of his mukatab who was freed before him reverts to him. If the first mukatab dies before he pays, or he cannot pay his kitaba and he has free children, they do not inherit the wala' of their father's mukatab because the wala' has not been established for their father and he does not have the wala' until he is free."
Malik spoke about a mukatab who was shared between two men and one of them forewent what the mukatab owed him and the other insisted on his due. Then the mukatab died and left property.
Malik said, "The one who did not abandon any of what he was owed, is paid in full. Then the property is divided between them both just as if a slave had died because what the first one did was not setting him free. He only abandoned a debt that was owed to him ."
Malik said, "One clarification of that is that when a man dies and leaves a mukatab and he also leaves male and female children and one of the children frees his portion of the mukatab, that does not establish any of the wala' for him. Had it been a true setting free, the wala' would have been established for whichever men and women freed him."
Malik said, "Another clarification of that is that if one of them freed his portion and then the mukatab could not pay, the value of what was left of the mukatab would be altered because of the one who freed his portion. Had it been a true setting-free, his estimated value would have been taken from the property of the one who set free until he had been set completely free as the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever frees his share in a slave and has money to cover the full price of the slave, justly evaluated for him, gives his partners their shares. If not, he frees of him what he frees.' " (See Book 37 hadith 1).
He said, "Another clarification of that is that part of the sunna of the muslims in which there is no dispute, is that whoever frees his share of a mukatab, the mukatab is not set fully free using his property. Had he been truly set free, the wala' would have been his alone rather than his partners. Part of what will clarify that also is that part of the sunna of the muslims is that the wala' belongs to whoever writes the contract of kitaba. The women who inherit from the master of the mukatab do not have any of the wala' of the mukatab. If they free any of their share, the wala' belongs to the male children of the master of the mukatab or his male paternal relations."
USC-MSA web (English) reference | : Book 39, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2345 |
In-book reference | : Book 36, Hadith 42 |
English translation | : Vol. 4, Book 10, Hadith 2345 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1662 |
In-book reference | : Book 5, Hadith 137 |
Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife while she was menstruating during the lifetime of Allah's Messenger (may peace be upon him). 'Umar b. Khattib (Allah be pleased with him) asked Allah's Messenger (may peace be upon him) about it, whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1471a |
In-book reference | : Book 18, Hadith 1 |
USC-MSA web (English) reference | : Book 9, Hadith 3473 |
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A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1557 |
In-book reference | : Book 22, Hadith 22 |
USC-MSA web (English) reference | : Book 10, Hadith 3779 |
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Nu'man b. Bashir said:
Reference | : Sahih Muslim 2977a |
In-book reference | : Book 55, Hadith 43 |
USC-MSA web (English) reference | : Book 42, Hadith 7099 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3060 |
In-book reference | : Book 47, Hadith 112 |
English translation | : Vol. 5, Book 44, Hadith 3060 |
Narrated Qays ibn Abbad :
I and Ashtar went to Ali and said to him: Did the Messenger of Allah (saws) give you any instruction about anything for which he did not give any instruction to the people in general?
He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword.
It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people.
Musaddad said: Ibn AbuUrubah's version has: He took out a document.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4530 |
In-book reference | : Book 41, Hadith 37 |
English translation | : Book 40, Hadith 4515 |
قَالَ مُحَمَّدُ بْنُ يَحْيَى قَالَ مُحَمَّدُ بْنُ يُوسُفَ مَرَّةً عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، . قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ، وَاحِدٍ، هَذَا الْحَدِيثَ عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِيهِ، . وَرَوَى بَعْضُهُمْ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، فَقَالُوا عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، وَكَانَ، يُونُسُ بْنُ أَبِي إِسْحَاقَ رُبَّمَا ذَكَرَ فِي هَذَا الْحَدِيثِ عَنْ أَبِيهِ، وَرُبَّمَا، لَمْ يَذْكُرْهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3505 |
In-book reference | : Book 48, Hadith 136 |
English translation | : Vol. 6, Book 45, Hadith 3505 |
Sunnah.com reference | : Book 7, Hadith 107 |
English translation | : Book 7, Hadith 870 |
Arabic reference | : Book 7, Hadith 866 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2486 |
In-book reference | : Book 9, Hadith 254 |
[Muslim].
Reference | : Riyad as-Salihin 1547 |
In-book reference | : Book 17, Hadith 37 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3873 |
In-book reference | : Book 35b, Hadith 17 |
English translation | : Vol. 4, Book 35, Hadith 3904 |
Ibn Umar reported that 'Umar b. al-Khattab (Allah be pleased with him) expelled the Jews and Christians from the land of Hijaz, and that when Allah's Messenger (may peace be upon him) conquered Khaibar he made up his mind to expel the Jews from it (the territory of Khaibar) because, when that land was conquered, it came under the sway of Allah, that of His Messenger (may peace be upon him) and that of the Muslims. The jews asked Allah's Messenger (may peace be upon him) to let them continue there on the condition that they would work on it, and would get in turn half of the fruit (of the trees), whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1551f |
In-book reference | : Book 22, Hadith 6 |
USC-MSA web (English) reference | : Book 10, Hadith 3763 |
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Narrated Abu Huraira:
The Prophet said, "As long as any-one of you is waiting for the prayer, he is considered to be praying actually, and the angels say, 'O Allah! Be merciful to him and forgive him', (and go on saying so) unless he leaves his place of praying or passes wind (i.e. breaks his ablution).
Reference | : Sahih al-Bukhari 3229 |
In-book reference | : Book 59, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 452 |
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Narrated Nafi`:
The people used to say that Ibn `Umar had embraced Islam before `Umar. This is not true. What happened is that `Umar sent `Abdullah to bring his horse from an Ansari man so as to fight on it. At that time the people were giving the Pledge of allegiance to Allah's Apostle near the Tree, and `Umar was not aware of that. So `Abdullah (bin `Umar) gave the Pledge of Allegiance (to the Prophet) and went to take the horse and brought it to `Umar. While `Umar was putting on the armor to get ready for fighting, `Abdullah informed him that the people were giving the Pledge of allegiance to Allah's Apostle beneath the Tree. So `Umar set out and `Abdullah accompanied him till he gave the Pledge of allegiance to Allah's Apostle, and it was this event that made people say that Ibn `Umar had embraced Islam before `Umar.
Reference | : Sahih al-Bukhari 4186 |
In-book reference | : Book 64, Hadith 226 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 500 |
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Abu Qatada al-Ansari (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) was asked about his fasting. The Messenger of Allah (may peace be upon him) felt annoyed. Thereupon 'Umar (Allah be pleased with him) said:
Reference | : Sahih Muslim 1162b |
In-book reference | : Book 13, Hadith 253 |
USC-MSA web (English) reference | : Book 6, Hadith 2603 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3183 |
In-book reference | : Book 13, Hadith 101 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4206 |
In-book reference | : Book 37, Hadith 107 |
English translation | : Vol. 5, Book 37, Hadith 4206 |
Yahya said that he heard Malik speak about a man who died and left properties in Aliya and Safila (outlying districts of Madina). He said, "Unirrigated naturally watered land is not in the same category as irrigated land unless the family are satisfied with that. Unirrigated land is only in the same category as land with a spring when it resembles it. When the properties are in one land, and are close together, each individual property is evaluated and then divided between the heirs. Dwellings and houses are in the same position."
USC-MSA web (English) reference | : Book 36, Hadith 36 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 656 |
In-book reference | : Book 5, Hadith 92 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 998 |
In-book reference | : Book 8, Hadith 8 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1630 |
In-book reference | : Book 5, Hadith 106 |
'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 1066g |
In-book reference | : Book 12, Hadith 205 |
USC-MSA web (English) reference | : Book 5, Hadith 2334 |
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Narrated AbuHurayrah:
Respond three times to your brother when he sneezes, and if he sneezes more often, he has a cold in his head.
حسن موقوف ومرفوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5034 |
In-book reference | : Book 43, Hadith 262 |
English translation | : Book 42, Hadith 5016 |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever keeps a dog, one Qirat of the reward of his good deeds is deducted daily, unless the dog is used for guarding a farm or cattle." Abu Huraira (in another narration) said from the Prophet, "unless it is used for guarding sheep or farms, or for hunting." Narrated Abu Hazim from Abu Huraira: The Prophet said, "A dog for guarding cattle or for hunting."
Reference | : Sahih al-Bukhari 2322 |
In-book reference | : Book 41, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 515 |
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Narrated `Abbad bin Tamim:
My uncle asked Allah's Apostle about a person who imagined to have passed wind during the prayer. Allah' Apostle replied: "He should not leave his prayers unless he hears sound or smells something."
Reference | : Sahih al-Bukhari 137 |
In-book reference | : Book 4, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 139 |
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Mujahid said to Tiwus:
Reference | : Sahih Muslim 1550a |
In-book reference | : Book 21, Hadith 156 |
USC-MSA web (English) reference | : Book 10, Hadith 3753 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3185 |
In-book reference | : Book 13, Hadith 103 |
وَرَوَاهُ النَّسَائِيُّ عَنْ إِبْرَاهِيمَ الْأَشْهَلِيِّ عَنْ أَبِيهِ وانتهت رِوَايَته عِنْد قَوْله: و «أنثانا» . وَفِي رِوَايَةِ أَبِي دَاوُدَ: «فَأَحْيِهِ عَلَى الْإِيمَانِ وَتَوَفَّهُ عَلَى الْإِسْلَامِ» . وَفِي آخِرِهِ: «وَلَا تُضِلَّنَا بعده»
صَحِيحٌ, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1675, 1676 |
In-book reference | : Book 5, Hadith 149 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) then said: Return to them (Hawazin) their women and their sons. If any of you withholds anything from this booty, we have six camels for him from the first booty which Allah gives us. The Prophet (saws) then approached a camel, and taking a hair from its hump said: O people, I get nothing of this booty, not even this (meanwhile raising his two fingers) but the fifth, and the fifth is returned to you, so hand over threads and needles. A man got up with a ball of hair in his hand and said: I took this to repair the cloth under a pack-saddle. The Messenger of Allah (saws) said: You can have what belongs to me and to the Banu al-Muttalib. He said: If it produces the result that I now realise, I have no desire for it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2694 |
In-book reference | : Book 15, Hadith 218 |
English translation | : Book 14, Hadith 2688 |
Malik b. Aus b. al-Hadathan reported:
Reference | : Sahih Muslim 1586a |
In-book reference | : Book 22, Hadith 98 |
USC-MSA web (English) reference | : Book 10, Hadith 3850 |
(deprecated numbering scheme) |
Grade: | Sahih hadeeth, its isnad is Hasan, Muslim (230)] (Darussalam) |
Reference | : Musnad Ahmad 487 |
In-book reference | : Book 4, Hadith 80 |
[Muslim].
Reference | : Riyad as-Salihin 1698 |
In-book reference | : Book 17, Hadith 188 |
Narrated Zayd ibn Thabit:
The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4272 |
In-book reference | : Book 37, Hadith 33 |
English translation | : Book 36, Hadith 4259 |
Reference | : Sunan Ibn Majah 3930 |
In-book reference | : Book 36, Hadith 4 |
English translation | : Vol. 5, Book 36, Hadith 3930 |
Narrated Tamim ad-Dari:
Tamim asked: Messenger of Allah), what is the sunnah about a man who accepts Islam by advice and persuasion of a Muslim? He replied: He is the nearest to him in life and in death.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2918 |
In-book reference | : Book 19, Hadith 34 |
English translation | : Book 18, Hadith 2912 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 771 |
In-book reference | : Book 5, Hadith 203 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2929 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 4, Book 25, Hadith 2929 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3100 |
In-book reference | : Book 13, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 569 |
In-book reference | : Book 1, Hadith 303 |
English translation | : Vol. 1, Book 1, Hadith 569 |
Narrated Ibn `Umar:
I saw in a dream a piece of silken cloth in my hand, and in whatever direction in Paradise I waved it, it flew, carrying me there. I narrated this (dream) to (my sister) Hafsa and she told it to the Prophet who said, (to Hafsa), "Indeed, your brother is a righteous man," or, "Indeed, `Abdullah is a righteous man."
Reference | : Sahih al-Bukhari 7015, 7016 |
In-book reference | : Book 91, Hadith 33 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 143 |
(deprecated numbering scheme) |
Yahya related to me, that Malik said, "The generally agreed on way of doing things among us about a man buying cloth in one city, and then taking it to another city to sell as a murabaha, is that he is not reckoned to have the wage of an agent, or any allowance for ironing, folding, straightening, expenses, or the rent of a house. As for the cost of transporting the drapery, it is included in the basic price, and no share of the profit is allocated to it unless the agent tells all of that to the investor. If they agree to share the profits accordingly after knowledge of it, there is no harm in that."
Malik said, "As for bleaching, tailoring, dyeing, and such things, they are treated in the same way as drapery. The profit is reckoned in them as it is reckoned in drapery goods. So if he sells the drapery goods without clarifying the things we named as not getting profit, and if the drapery has already gone, the transport is to be reckoned, but no profit is given. If the drapery goods have not gone the transaction between them is null and void unless they make a new mutual agreement on what is to be permitted between them ."
Malik spoke about an agent who bought goods for gold or silver, and the exchange rate on the day of purchase was ten dirhams to the dinar. He took them to a city to sell murabaha, or sold them where he purchased them according to the exchange rate of the day on which he sold them. If he bought them for dirhams and he sold them for dinars, or he bought them for dinars and he sold them for dirhams, and the goods had not gone then he had a choice. If he wished, he accepted to sell the goods and if he wished, he left them. If the goods had been sold, he had the price for which the salesman bought them, and the salesman was reckoned to have the profit on what they were bought for, over what the investor gained as profit.
Malik said, "If a man sells goods worth one hundred dinars for one hundred and ten, and he hears after that they are worth ninety dinars, and the goods have gone, the seller has a choice. If he likes, he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place, and he does not have more than that - and it is one hundred and ten dinars. If he likes, it is counted as profit against ninety unless the price his goods reached was less than the value. He is given the choice between what his goods fetch and the capital plus the profit, which is ninety-nine dinars."
Malik said, "If someone sells goods in murabaha and he says, 'It was valued at one hundred dinars to me.' Then he hears later on, that it was worth one hundred and twenty dinars, the customer is given the choice. If he wishes, he gives the salesman the value of the goods on the day he took them, and if he wishes, he gives the price for which he bought them according to the reckoning of what profit he gives him, as far as it goes, unless that is less than the price for which he bought them, for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that. The owner of the goods came to seek extra, so the buyer has no argument against the salesman in that to make a reduction from the first price for which he bought it according to the list of contents."
USC-MSA web (English) reference | : Book 31, Hadith 77 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Humayda bint Abi Ubayda ibn Farwa that her maternal aunt Kabsha bint Kab ibn Malik, who was the wife of the son of Abu Qatada al-Ansari, told her that once Abu Qatada was visiting her and she poured out some water for him to do wudu with. Just then a cat came to drink from it, so he tilted the vessel towards it to let it drink. Kabsha continued, "He saw me looking at him and said, 'Are you surprised, daughter of my brother?' I said, 'Yes.' He replied that the Messenger of Allah, may Allah bless him and grant him peace, said, cats are not impure. They intermingle with you .' "
Yahya said that Malik said, "There is no harm in that unless one sees impurities on the cat's mouth."
USC-MSA web (English) reference | : Book 2, Hadith 13 |
Arabic reference | : Book 2, Hadith 43 |
Narrated Zaid bin Khalid Al-Juhani:
A man asked Allah's Apostle about the Luqata. He said, "Make public announcement of it for one year, then remember the description of its container and the string it is tied with, utilize the money, and if its owner comes back after that, give it to him." The people asked, "O Allah's Apostle! What about a lost sheep?" Allah's Apostle said, "Take it, for it is for you, for your brother, or for the wolf." The man asked, "O Allah's Apostle! What about a lost camel?" Allah's Apostle got angry and his cheeks or face became red, and said, "You have no concern with it as it has its feet, and its watercontainer, till its owner finds it."
Reference | : Sahih al-Bukhari 2436 |
In-book reference | : Book 45, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 615 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3763 |
In-book reference | : Book 28, Hadith 28 |
English translation | : Book 27, Hadith 3754 |
It has been narrated (through a different chain of transmitters) on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1848c |
In-book reference | : Book 33, Hadith 85 |
USC-MSA web (English) reference | : Book 20, Hadith 4557 |
(deprecated numbering scheme) |
'Abdullah b. Abu Mulaika said:
Reference | : Sahih Muslim 928b, 927i, 929b |
In-book reference | : Book 11, Hadith 28 |
USC-MSA web (English) reference | : Book 4, Hadith 2023 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 980 |
In-book reference | : Book 4, Hadith 402 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 738 |
In-book reference | : Book 2, Hadith 12 |
[Abu 'Eisa said:] This Hadith is Sahih [Gharib as a narration of Sa'eed Al-Maqburi]. Malik bin Anas also reported it from Sa'eed A]-Maqburl, from Abu Hurairah from the Prophet SAW, and it is similar in meaning.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2419 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Vol. 4, Book 11, Hadith 2419 |
Narrated Um Hani:
the daughter of Abu Talib: I went to Allah's Apostle on the day of the conquest of Mecca and found him taking a bath, and his daughter Fatima was screening him. I greeted him and he asked, "Who is that?" I said, "I, Um Hani bint Abi Talib." He said, "Welcome, O Um Hani." When he had finished his bath, he stood up and offered eight rak`at while dressed in one garment. I said, "O Allah's Apostle! My brother `Ali has declared that he will kill a man to whom I have granted asylum. The man is so and-so bin Hubaira." Allah's Apostle said, "O Um Hani! We will grant asylum to the one whom you have granted asylum." (Um Hani said, "That (visit) took place in the Duha (i.e. forenoon)).
Reference | : Sahih al-Bukhari 3171 |
In-book reference | : Book 58, Hadith 13 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 396 |
(deprecated numbering scheme) |
Malik related to me from Yahya ibn Said from Amr ibn Shuayb that a man of the Banu Mudlij called Qatada threw a sword at his son and it struck his thigh. The wound bled profusely and he died. Suraqa ibn Jusham came to Umar ibn al-Khattab and mentioned that to him Umar said to him, "At the watering place of Qudayd count one hundred and twenty camels and wait until I come to you." When Umar ibn al-Khattab came to him, he took thirty four-year-old camels, thirty five-year-old camels, and forty pregnant camels from them. Then he said, "Where is the brother of the slain man?" He said, "Here." He said, "Take them. The Messenger of Allah, may Allah bless him and grant him peace, said, 'The killer gets nothing.' "
USC-MSA web (English) reference | : Book 43, Hadith 10 |
Arabic reference | : Book 43, Hadith 1589 |
Abu Qatada reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2267a |
In-book reference | : Book 42, Hadith 25 |
USC-MSA web (English) reference | : Book 29, Hadith 5637 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 1990 |
In-book reference | : Book 27, Hadith 96 |
English translation | : Vol. 4, Book 1, Hadith 1990 |
Narrated AbudDarda' and Ubadah ibn as-Samit:
Khalid ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyyah, a man of the people of Palestine, who was one of their nobility and elite and whose rank was known to them, came forward. He was called Hani ibn Kulthum ibn Sharik al-Kinani. He greeted Abdullah ibn Zakariyya who knew his rank.
Khalid said to us: Abdullah ibn AbuZakariyya told us: I heard Umm ad-Darda' say: I heard AbudDarda' say: I heard the Messenger of Allah (saws) say: It is hoped that Allah may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.
Hani ibn Kulthum ar-Rabi' then said: I heard Mahmud ibn ar-Rabi' transmitting a tradition from Ubadah ibn as-Samit who transmitted from the Messenger of Allah (saws) who said: If a man kills a believer unjustly, Allah will not accept any action or duty of his, obligatory or supererogatory.
Khalid then said to us: Ibn AbuZakariyya transmitted a tradition to us from Umm ad-Darda' on the authority of AbudDarda' from the Messenger of Allah (saws) who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood, he becomes slow and heavy-footed.
A similar tradition has been transmitted by Hani ibn Kulthum from Mahmud ibn ar-Rabi' on the authority of Ubadah ibn as-Samit from the Messenger of Allah (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4270 |
In-book reference | : Book 37, Hadith 31 |
English translation | : Book 36, Hadith 4257 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone seeks the office of judge among Muslims till he gets it and his justice prevails over his tyranny, he will go to Paradise; but the man whose tyranny prevails over his justice will go to Hell.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3575 |
In-book reference | : Book 25, Hadith 5 |
English translation | : Book 24, Hadith 3568 |
Narrated Zaid bin Khalid Al-Juhani:
A man asked Allah's Apostle about "Al-Luqata" (a lost fallen purse or a thing picked up by somebody). The Prophet said, "You should announce it publicly for one year, and then remember and recognize the tying material of its container, and then you can spend it. If its owner came to you, then you should pay him its equivalent." The man said, "O Allah's Apostle! What about a lost sheep?" The Prophet said, "Take it because it is for you, for your brother, or for the wolf." The man again said, "O Allah's Apostle! What about a lost camel?" Allah's Apostle became very angry and furious and his cheeks became red (or his face became red), and he said, "You have nothing to do with it (the camel) for it has its food and its water container with it till it meets its owner."
Reference | : Sahih al-Bukhari 6112 |
In-book reference | : Book 78, Hadith 139 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 133 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4492 |
In-book reference | : Book 44, Hadith 44 |
English translation | : Vol. 5, Book 44, Hadith 4497 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 169 |
In-book reference | : Book 2, Hadith 86 |
[Al-Bukhari and Muslim].
* The Shade of Allah to which this Hadith refers to is the shade of His Throne.
Reference | : Riyad as-Salihin 658 |
In-book reference | : Introduction, Hadith 658 |
Sunnah.com reference | : Book 8, Hadith 11 |
English translation | : Book 8, Hadith 984 |
Arabic reference | : Book 8, Hadith 977 |
Narrated Umar ibn al-Khattab:
Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse "When your Lord took their offspring from the backs of the children of Adam" - al-Qa'nabi recited the verse--he said: I heard the Messenger of Allah (saws) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell.
A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (saws) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell.
صحيح إلا مسح الظهر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4703 |
In-book reference | : Book 42, Hadith 108 |
English translation | : Book 41, Hadith 4686 |
Yahya related to me from Malik from Yahya ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, stimulated people for jihad and mentioned the Garden. One of the Ansar was eating some dates in his hand, and said, "Am I so desirous of this world that I should sit until I finish them?" He threw aside what was in his hand and took his sword, and fought until he was slain .
USC-MSA web (English) reference | : Book 21, Hadith 42 |
Arabic reference | : Book 21, Hadith 1002 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5104 |
In-book reference | : Book 48, Hadith 65 |
English translation | : Vol. 6, Book 48, Hadith 5107 |
[Al-Bukhari and Muslim].
قوله: تندلق هو بالدال المهملة، ومعناه تخرج. و”الأقتاب”: الأمعاء، واحدها قتب.
Reference | : Riyad as-Salihin 198 |
In-book reference | : Introduction, Hadith 198 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not ask for a woman in marriage when another muslim has already done so."
Malik said, "The explanation of the statement of the Messenger of Allah, may Allah bless him and grant him peace, according to what we think - and Allah knows best - is that 'Do not ask for a woman in marriage when another muslim has already done so' means that when a man has asked for a woman in marriage, and she has inclined to him and they have agreed on a bride-price, which she has suggested and with which they are mutually satisfied, it is forbidden for another man to ask for that woman in marriage. It does not mean that when a man has asked for a woman in marriage, and his suit does not agree with her and she does not incline to him that no one else can ask for her in marriage. That is a door to misery for people."
USC-MSA web (English) reference | : Book 28, Hadith 2 |
Arabic reference | : Book 28, Hadith 1095 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3145 |
In-book reference | : Book 13, Hadith 65 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3304 |
In-book reference | : Book 13, Hadith 218 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 347 |
In-book reference | : Book 48, Hadith 6 |
Reference | : Sunan an-Nasa'i 4147 |
In-book reference | : Book 38, Hadith 15 |
English translation | : Vol. 5, Book 38, Hadith 4152 |
Grade: | Sahih (Darussalam) [ al Bukhari (2134) and Muslim (1586)] (Darussalam) |
Reference | : Musnad Ahmad 162 |
In-book reference | : Book 2, Hadith 79 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1257 |
In-book reference | : Book 13, Hadith 79 |
English translation | : Vol. 2, Book 13, Hadith 1258 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3664 |
In-book reference | : Book 18, Hadith 4 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1571 |
In-book reference | : Book 5, Hadith 49 |
[Muslim]
Reference | : Riyad as-Salihin 1852 |
In-book reference | : Book 18, Hadith 45 |