Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2684 |
In-book reference | : Book 41, Hadith 40 |
English translation | : Vol. 5, Book 39, Hadith 2684 |
Reference | : Bulugh al-Maram 1429 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Book 14, Hadith 1429 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1785 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Vol. 3, Book 8, Hadith 1785 |
Reference | : Sunan Ibn Majah 255 |
In-book reference | : Introduction, Hadith 255 |
English translation | : Vol. 1, Book 1, Hadith 255 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2092 |
In-book reference | : Book 12, Hadith 47 |
English translation | : Book 11, Hadith 2087 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 10 |
In-book reference | : Book 1, Hadith 9 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1067 |
In-book reference | : Book 4, Hadith 485 |
Sunnah.com reference | : Book 5, Hadith 40 |
English translation | : Book 5, Hadith 709 |
Arabic reference | : Book 5, Hadith 689 |
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza`a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me. It (war) in it was made legal for me for few hours or so on that day. No doubt it is at this moment a sanctuary, it is not allowed to uproot its thorny shrubs or to uproot its trees or to pick up its Luqat (fallen things) except by a person who will look for its owner (announce it publicly). And if somebody is killed, then his closest relative has the right to choose one of the two-- the blood money (Diyya) or retaliation having the killer killed. In the meantime a man from Yemen came and said, "O Allah's Apostle! Get that written for me." The Prophet ordered his companions to write that for him. Then a man from Quraish said, "Except Al-Idhkhir (a type of grass that has good smell) O Allah's Apostle, as we use it in our houses and graves." The Prophet said, "Except Al-Idhkhir i.e. Al-Idhkhir is allowed to be plucked."
Reference | : Sahih al-Bukhari 112 |
In-book reference | : Book 3, Hadith 54 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 112 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3982 |
In-book reference | : Book 37, Hadith 17 |
English translation | : Vol. 5, Book 37, Hadith 3987 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2010 |
In-book reference | : Book 7, Hadith 54 |
Narrated Warrad:
(the freed slave of Al-Mughira bin Shu`ba) Muawiya wrote to Mughira. 'Write to me what you heard the Prophet saying after his prayer.' So Al-Mughira dictated to me and said, "I heard the Prophet saying after the prayer, 'None has the right to be worshipped but Allah Alone Who has no partner. O Allah! No-one can withhold what You give, and none can give what You withhold, and the fortune of a man of means is useless before You (i.e., only good deeds are of value).
Reference | : Sahih al-Bukhari 6615 |
In-book reference | : Book 82, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 612 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1341 |
In-book reference | : Book 13, Hadith 163 |
English translation | : Vol. 2, Book 13, Hadith 1342 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1505 |
In-book reference | : Book 8, Hadith 90 |
English translation | : Book 8, Hadith 1500 |
Zirr reported:
Reference | : Sahih Muslim 78 |
In-book reference | : Book 1, Hadith 146 |
USC-MSA web (English) reference | : Book 1, Hadith 141 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 7, Hadith 203 |
English translation | : Book 7, Hadith 949 |
Arabic reference | : Book 7, Hadith 942 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2034 |
In-book reference | : Book 11, Hadith 314 |
English translation | : Book 10, Hadith 2029 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2335 |
In-book reference | : Book 14, Hadith 23 |
English translation | : Book 13, Hadith 2328 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2052 |
In-book reference | : Book 7, Hadith 95 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3325 |
In-book reference | : Book 13, Hadith 239 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2573 |
In-book reference | : Book 10, Hadith 67 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1951 |
In-book reference | : Book 6, Hadith 176 |
Narrated Talha bin 'Ubaidullah:
A man came to Allah's Apostle asking him about Islam, Allah's Apostle said, "You have to offer five compulsory prayers in a day and a night (24 hours)." The man asked, "Is there any more compulsory prayers for me?" Allah's Apostle said, "No, unless you like to offer Nawafil (i.e. optional prayers)." Allah's Apostle then added, "You have to observe fasts during the month of Ramadan." The man said, "Am I to fast any other days?' Allah's Apostle said, "No, unless you wish to observe the optional fast voluntarily." Then Allah's Apostle told him about the compulsory Zakat. The man asked, "Do I have to give anything besides?" Allah's Apostle said, "No, unless you wish to give in charity voluntarily." So, the man departed saying, "By Allah I will neither do more nor less than that." Allah's Apostle said, "If he has said the truth he will be successful."
Reference | : Sahih al-Bukhari 2678 |
In-book reference | : Book 52, Hadith 39 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 843 |
(deprecated numbering scheme) |
Nafi' reported that Ibn 'Umar told him that a person of the tribe of Laith said that Abu Sa'id al-Kludri narrated it (the above-mentioned hadith) from tile Messenger of Allah (may peace be upon him) in a narration of Qutaiba. So 'Abduliali and Nafi' went along with him, and in the hadith transmitted by Ibn Rumh (the words are) that Nafi' said:
Reference | : Sahih Muslim 1584b |
In-book reference | : Book 22, Hadith 94 |
USC-MSA web (English) reference | : Book 10, Hadith 3846 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3364 |
In-book reference | : Book 47, Hadith 416 |
English translation | : Vol. 5, Book 44, Hadith 3364 |
Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good ...
USC-MSA web (English) reference | : Book 31, Hadith 52 |
Arabic reference | : Book 31, Hadith 1345 |
Reference | : Sahih al-Bukhari 5337 |
In-book reference | : Book 68, Hadith 82 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2097 |
In-book reference | : Book 11, Hadith 8 |
English translation | : Vol. 3, Book 11, Hadith 2097 |
Yahya related to me from Malik, from Yahya ibn Said, from Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said, "He has given directions for his sacrificial animal to be garlanded, and it is for that reason that he has put on ihram ."
Rabia said, "I then met Abdullah ibn az- Zubayr and so I mentioned this to him and he said, 'By the Lord of the Kaba, an innovation.' "
Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dhu'l-Hulayfa, but did not go into ihram until he had reached al- Juhfa,and hesaid, "I do not like that, and whoever does so has not acted properly. He should only garland his sacrificial animal, or mark it, when he goes into ihram, unless it is someone who does not intend to do hajj, in which case he sends it off and stays with his family."
Malik was asked if somone who was not in ihram could set out with a sacrificial animal, and he said, "Yes. There is no harm in that."
He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra, and he said, "What we go by as far as this is concerned is what A'isha, umm al-muminin said, 'The Messenger of Allah, may Allah bless him and grant him peace, sent his sacrificial animal off and did not go there himself, and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.' "
USC-MSA web (English) reference | : Book 20, Hadith 54 |
Arabic reference | : Book 20, Hadith 759 |
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1412f |
In-book reference | : Book 21, Hadith 12 |
USC-MSA web (English) reference | : Book 10, Hadith 3618 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1584d |
In-book reference | : Book 22, Hadith 96 |
USC-MSA web (English) reference | : Book 10, Hadith 3848 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 783 |
In-book reference | : Book 10, Hadith 7 |
English translation | : Vol. 1, Book 10, Hadith 784 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 726 |
In-book reference | : Book 8, Hadith 45 |
English translation | : Vol. 2, Book 3, Hadith 726 |
Narrated Um Salama:
A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah's Apostle, and asked him to allow them to treat her eyes with kohl, but he said, "She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed."
Reference | : Sahih al-Bukhari 5338 |
In-book reference | : Book 68, Hadith 83 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 252 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins, and they will have a painful punishment: They are, (1) a man possessed superfluous water (more than he needs) on a way and he withholds it from the travelers. (2) a man who gives a pledge of allegiance to an Imam (ruler) and gives it only for worldly benefits, if the Imam gives him what he wants, he abides by his pledge, otherwise he does not fulfill his pledge; (3) and a man who sells something to another man after the `Asr prayer and swears by Allah (a false oath) that he has been offered so much for it whereupon the buyer believes him and buys it although in fact, the seller has not been offered such a price." (See Hadith No. 838, Vol. 3)
Reference | : Sahih al-Bukhari 7212 |
In-book reference | : Book 93, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 319 |
(deprecated numbering scheme) |
Narrated `Abdullah (bin Mas`ud):
By Allah other than Whom none has the right to be worshipped! There is no Sura revealed in Allah's Book but I know at what place it was revealed; and there is no Verse revealed in Allah's Book but I know about whom it was revealed. And if I know that there is somebody who knows Allah's Book better than I, and he is at a place that camels can reach, I would go to him.
Reference | : Sahih al-Bukhari 5002 |
In-book reference | : Book 66, Hadith 24 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 524 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3654 |
In-book reference | : Book 17, Hadith 90 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2729 |
In-book reference | : Book 10, Hadith 218 |
Arabic reference | : Book 0, Hadith 648 |
Narrated Warrad:
(The clerk of Al-Mughira) Muawiya wrote to Al-Mughira 'Write to me what you have heard from Allah's Apostle.' So he (Al-Mughira) wrote to him: Allah's Prophet used to say at the end of each prayer: "La ilaha illalla-h wahdahu la sharika lahu, lahul Mulku, wa lahul Hamdu wa hula ala kulli shai'in qadir. 'Allahumma la mani' a lima a'taita, wala mu'tiya lima mana'ta, wala yanfa'u dhuljadd minkal-jadd." He also wrote to him that the Prophet used to forbid (1) Qil and Qal (idle useless talk or that you talk too much about others), (2) Asking too many questions (in disputed Religious matters); (3) And wasting one's wealth by extravagance; (4) and to be undutiful to one's mother (5) and to bury the daughters alive (6) and to prevent your favors (benevolence to others (i.e. not to pay the rights of others (7) And asking others for something (except when it is unavoidable).
Reference | : Sahih al-Bukhari 7292 |
In-book reference | : Book 96, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 395 |
(deprecated numbering scheme) |
Narrated Warrad:
(the clerk of Al-Mughira bin Shu`ba) Once Al-Mughira dictated to me in a letter addressed to Muawiya that the Prophet used to say after every compulsory prayer, "La ilaha illa l-lahu wahdahu la sharika lahu, lahu l-mulku wa lahu l-hamdu, wa huwa `ala kulli shay'in qadir. Allahumma la mani`a lima a`taita, wa la mu`tiya lima mana`ta, wa la yanfa`u dhal-jaddi minka l-jadd. [There is no Deity but Allah, Alone, no Partner to Him. His is the Kingdom and all praise, and Omnipotent is he. O Allah! Nobody can hold back what you gave, nobody can give what You held back, and no struggler's effort can benefit against You]." And Al-Hasan said, "Al-jadd' means prosperity [??]."
Reference | : Sahih al-Bukhari 844 |
In-book reference | : Book 10, Hadith 236 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 805 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2456 |
In-book reference | : Book 23, Hadith 22 |
English translation | : Vol. 3, Book 23, Hadith 2458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 644 |
In-book reference | : Book 1, Hadith 378 |
English translation | : Vol. 1, Book 1, Hadith 644 |
Yahya related to me from Malik from Yahya ibn Said that Abu Bakr as-Siddiq was sending armies to ash-Sham. He went for a walk with Yazid ibn Abi Sufyan who was the commander of one of the battalions. It is claimed that Yazid said to Abu Bakr, "Will you ride or shall I get down?" Abu Bakrsaid, "I will not ride and you will not get down. I intend these steps of mine to be in the way of Allah."
Then Abu Bakr advised Yazid, "You will find a people who claim to have totally given themselves to Allah. Leave them to what they claim to have given themselves. You will find a people who have shaved the middle of their heads, strike what they have shaved with the sword.
"I advise you ten things:
USC-MSA web (English) reference | : Book 21, Hadith 10 |
Arabic reference | : Book 21, Hadith 971 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ نَصْرِ بْنِ عَلِيٍّ عَنِ الْهَيْثَمِ بْنِ الرَّبِيعِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2948 |
In-book reference | : Book 46, Hadith 22 |
English translation | : Vol. 5, Book 43, Hadith 2948 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1666 |
In-book reference | : Book 5, Hadith 141 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3423 |
In-book reference | : Book 48, Hadith 54 |
English translation | : Vol. 6, Book 45, Hadith 3423 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3776 |
In-book reference | : Book 35, Hadith 16 |
English translation | : Vol. 4, Book 35, Hadith 3807 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 372 |
In-book reference | : Book 20, Hadith 1 |
English translation | : Book 20, Hadith 372 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 479 |
In-book reference | : Book 3, Hadith 27 |
English translation | : Vol. 1, Book 3, Hadith 479 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5703 |
In-book reference | : Book 51, Hadith 165 |
English translation | : Vol. 6, Book 51, Hadith 5706 |
[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
معناه يجعل في قوة من أكل وشرب.
Reference | : Riyad as-Salihin 230 |
In-book reference | : Introduction, Hadith 230 |
Sunnah.com reference | : Book 16, Hadith 80 |
English translation | : Book 16, Hadith 1559 |
Arabic reference | : Book 16, Hadith 1516 |
Reference | : Sunan an-Nasa'i 4459 |
In-book reference | : Book 44, Hadith 11 |
English translation | : Vol. 5, Book 44, Hadith 4464 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 9 |
In-book reference | : Introduction, Hadith 9 |
English translation | : Vol. 1, Book 1, Hadith 9 |
Sunnah.com reference | : Book 7, Hadith 223 |
English translation | : Book 7, Hadith 966 |
Arabic reference | : Book 7, Hadith 959 |
Arabic reference | : Book 3, Hadith 1582 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1537 |
In-book reference | : Book 5, Hadith 15 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: A vow is binding in those things by which the pleasure of Allah is sought, and an oath to break ties of relationship is not binding.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3273 |
In-book reference | : Book 22, Hadith 32 |
English translation | : Book 21, Hadith 3267 |
Reference | : Mishkat al-Masabih 3983 |
In-book reference | : Book 19, Hadith 195 |
Malik said, "No-one should carry the Qur'an by its strap, or on a cushion, unless he is pure. If it were permissible to do so, it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Qur'an will be soiled, but because it is disapproved of for someone to carry the Qur'an without being pure out of respect for the Qur'an, and in order to honour it."
Malik said, "The best thing that I have heard about this is the ayat 'None touch it except the purified.' (Sura 56 ayat 79) It ranks with the ayat in Surat Abasa (Sura 80), where Allah, the Blessed and Exalted, says, 'No, it is a reminder, and whoever wishes will remember it. Upon honoured pages, exalted and purified, by the hands of scribes, noble and obedient.' "
Sunnah.com reference | : Book 15, Hadith 2 |
USC-MSA web (English) reference | : Book 15, Hadith 1 |
Arabic reference | : Book 15, Hadith 473 |
Salama b. Kuhail reported:
Reference | : Sahih Muslim 1723a |
In-book reference | : Book 31, Hadith 8 |
USC-MSA web (English) reference | : Book 18, Hadith 4279 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 702 |
In-book reference | : Book 8, Hadith 15 |
English translation | : Vol. 1, Book 8, Hadith 703 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 453 |
In-book reference | : Book 2, Hadith 63 |
English translation | : Book 2, Hadith 453 |
Narrated Abu Huraira:
Allah's Apostle said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time he is doing it; and when somebody drinks an alcoholic drink, then he is not believer at the time of drinking, and when a thief steals, he is not a believer at the time when he is stealing; and when a robber robs and the people look at him, then he is not a believer at the time of doing it." Abu Huraira in another narration, narrated the same from the Prophet with the exclusion of robbery.
Reference | : Sahih al-Bukhari 6772 |
In-book reference | : Book 86, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 763 |
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Narrated Abu Huraira:
The Prophet said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time, he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery.
Reference | : Sahih al-Bukhari 2475 |
In-book reference | : Book 46, Hadith 36 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 655 |
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Arabic reference | : Book 1, Hadith 733 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Abdullah ibn Abbas said, "The milk which a child under two years old sucks, even if it is only one suck, makes the foster relatives haram."
Sunnah.com reference | : Book 30, Hadith 4 |
USC-MSA web (English) reference | : Book 30, Hadith 4 |
Arabic reference | : Book 30, Hadith 1278 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4162 |
In-book reference | : Book 39, Hadith 14 |
English translation | : Vol. 5, Book 39, Hadith 4167 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) made me read the verse "It is I who give (all) sustenance, Lord of power, steadfast (for ever).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3993 |
In-book reference | : Book 32, Hadith 25 |
English translation | : Book 31, Hadith 3982 |
Narrated `Ali:
We have no Book to recite except the Book of Allah (Qur'an) and this paper. Then `Ali took out the paper, and behold ! There was written in it, legal verdicts about the retaliation for wounds, the ages of the camels (to be paid as Zakat or as blood money). In it was also written: 'Medina is a sanctuary from Air (mountain) to Thaur (mountain). So whoever innovates in it an heresy (something new in religion) or commits a crime in it or gives shelter to such an innovator, will incur the curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever (a freed slave) takes as his master (i.e. be-friends) some people other than hi real masters without the permission of his real masters, will incur the curse of Allah, the angels and all the people, and none of his compulsory, or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims, even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim, in this respect will incur the curse of Allah, the angels, and all the people, and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6755 |
In-book reference | : Book 85, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 747 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 524a |
In-book reference | : Book 5, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 1068 |
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Narrated 'Abdullah:
We used to participate in the holy battles led by Allah's Apostle and we had nothing (no wives) with us. So we said, "Shall we get ourselves castrated?" He forbade us that and then allowed us to marry women with a temporary contract (2) and recited to us: -- 'O you who believe ! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.' (5.87)
Reference | : Sahih al-Bukhari 5075 |
In-book reference | : Book 67, Hadith 13 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 13 |
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Hammam b. Munabbih said:
Reference | : Sahih Muslim 2682 |
In-book reference | : Book 48, Hadith 15 |
USC-MSA web (English) reference | : Book 35, Hadith 6485 |
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Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3450 |
In-book reference | : Book 48, Hadith 81 |
English translation | : Vol. 6, Book 45, Hadith 3450 |
Narrated Ibn `Abbas:
Allah's Apostle said, "Allah made Mecca a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly." `Abbas bin `Abdul-Muttalib requested the Prophet, "Except Al-Idhkhir, for our goldsmiths and for the roofs of our houses." The Prophet said, "Except Al-Idhkhir." `Ikrima said, "Do you know what is meant by chasing its game? It is to drive it out of the shade and sit in its place." Khalid said, "(`Abbas said: Al-Idhkhir) for our goldsmiths and our graves."
Reference | : Sahih al-Bukhari 2090 |
In-book reference | : Book 34, Hadith 43 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 303 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that he saw Abdullah ibn az-Zubayr go into ihram for umra at at-Tanim.
He said, "Then I saw him hasten around the House for three circuits."
USC-MSA web (English) reference | : Book 20, Hadith 111 |
Arabic reference | : Book 20, Hadith 814 |
Narrated `Abbad bin Tamim's uncle:
The Prophet (p.b.u.h) went out to offer the Istisqa' prayer and turned (and put on) his cloak inside out.
Reference | : Sahih al-Bukhari 1005 |
In-book reference | : Book 15, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 119 |
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Narrated Abu Huraira:
Allah's Apostle said, "It is not lawful for a lady to fast (Nawafil) without the permission of her husband when he is at home; and she should not allow anyone to enter his house except with his permission; and if she spends of his wealth (on charitable purposes) without being ordered by him, he will get half of the reward."
Reference | : Sahih al-Bukhari 5195 |
In-book reference | : Book 67, Hadith 129 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 123 |
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Narrated Ibn `Abbas:
The Prophet said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram." A man got up and said, "O Allah's Apostle! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet said (to him), "Go along with her (to Hajj).
Reference | : Sahih al-Bukhari 1862 |
In-book reference | : Book 28, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 85 |
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Hammam b. Munabbih said:
Reference | : Sahih Muslim 1026 |
In-book reference | : Book 12, Hadith 107 |
USC-MSA web (English) reference | : Book 5, Hadith 2238 |
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Yahya related to me from Malik from Humayd ibn Qays al-Makki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said, "Tell them." She was embarrassed. He said, "It is alright, and I do it myself."
Malik said, "A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else's slave-girl as a wife, does not practise coitus interruptus with her unless her people give him permission."
USC-MSA web (English) reference | : Book 29, Hadith 100 |
Arabic reference | : Book 29, Hadith 1265 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2395 |
In-book reference | : Book 36, Hadith 93 |
English translation | : Vol. 4, Book 10, Hadith 2395 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3900 |
In-book reference | : Book 49, Hadith 300 |
English translation | : Vol. 1, Book 46, Hadith 3900 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1009 |
In-book reference | : Book 11, Hadith 134 |
English translation | : Vol. 2, Book 11, Hadith 1010 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3682 |
In-book reference | : Book 18, Hadith 22 |
Reference | : Sahih Muslim Introduction 64 |
In-book reference | : Introduction, Narration 63 |
Narrated Abdullah ibn Abbas:
About the Qur'anic verse: "It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her (to some other person), and if they did not want to marry her, they did so. So this verse was revealed about the matter.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2089 |
In-book reference | : Book 12, Hadith 44 |
English translation | : Book 11, Hadith 2084 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3410 |
In-book reference | : Book 30, Hadith 40 |
English translation | : Vol. 4, Book 30, Hadith 3410 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2114 |
In-book reference | : Book 29, Hadith 25 |
English translation | : Vol. 4, Book 3, Hadith 2114 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 371 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Book 19, Hadith 371 |
Narrated Jarir:
The Prophet did not screen himself from me (had never prevented me from entering upon him) since I embraced Islam, and whenever he saw me, he would receive me with a smile. Once I told him that I could not sit firm on horses. He stroked me on the chest with his hand, and said, "O Allah! Make him firm and make him a guiding and a rightly guided man.
وَلَقَدْ شَكَوْتُ إِلَيْهِ أَنِّي لاَ أَثْبُتُ عَلَى الْخَيْلِ، فَضَرَبَ بِيَدِهِ فِي صَدْرِي وَقَالَ
" اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا ".Reference | : Sahih al-Bukhari 6089, 6090 |
In-book reference | : Book 78, Hadith 117 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 112 |
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Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as having said this:
Reference | : Sahih Muslim 1412b |
In-book reference | : Book 16, Hadith 58 |
USC-MSA web (English) reference | : Book 8, Hadith 3287 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2772 |
In-book reference | : Book 43, Hadith 42 |
English translation | : Vol. 5, Book 41, Hadith 2772 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2173 |
In-book reference | : Book 22, Hadith 84 |
English translation | : Vol. 3, Book 22, Hadith 2175 |
Sunnah.com reference | : Book 16, Hadith 100 |
English translation | : Book 16, Hadith 1579 |
Arabic reference | : Book 16, Hadith 1536 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies, she has two-thirds of the division of time."
Malik said, "A free man must not marry a slave-girl when he can afford to marry a free-woman, and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah, may he be Blessed and Exalted, says in His Book, 'If you are not affluent enough to marry believing women, who are muhsanat, take slave-girls who are believing women that your right hands own.' (Sura 4 ayat 24) He says, 'That is for those of you who fear al-anat.' "
Malik said, "Al-anat is fornication."
USC-MSA web (English) reference | : Book 28, Hadith 29 |
Arabic reference | : Book 28, Hadith 1123 |
Narrated Ibn `Abbas:
Some pagans who committed murders in great number and committed illegal sexual intercourse excessively, came to Muhammad and said, "O Muhammad! Whatever you say and invite people to, is good: but we wish if you could inform us whether we can make an expiration for our (past evil) deeds." So the Divine Verses came: 'Those who invoke not with Allah any other god, not kill such life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse.' (25.68) And there was also revealed:-- 'Say: O My slaves who have transgressed against their souls! Despair not of the Mercy of Allah.' (39.53)
Reference | : Sahih al-Bukhari 4810 |
In-book reference | : Book 65, Hadith 332 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 334 |
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