Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3474 |
In-book reference | : Book 48, Hadith 105 |
English translation | : Vol. 6, Book 45, Hadith 3474 |
It was narrated from Ibn `Umar that `Umar asked the Prophet (ﷺ)... a similar hadeeth.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ.
Grade: | (235) Sahih because of corroborating evidence (236) Sahih (Darussalam) |
Reference | : Musnad Ahmad 235, 236 |
In-book reference | : Book 2, Hadith 151 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery ...
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
Abu al-Aliya said:
Reference | : Sahih Muslim 2377 |
In-book reference | : Book 43, Hadith 218 |
USC-MSA web (English) reference | : Book 30, Hadith 5861 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 371 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Book 19, Hadith 371 |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, "Keeping gold and silver out of circulation is part of working corruption in the land."
Malik said, "There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery, there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat, dried dates, and such food-stuffs, which are sold without measuring, even though things like them are measured "
Malik spoke about buying a Qur'an, a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said, "The value of the object bought with dinars, which has gold in it is looked at. If the value of the gold is up to one-third of the price, it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it, the value is looked at. If the value of the silver is one- third, it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us."
USC-MSA web (English) reference | : Book 31, Hadith 37 |
Arabic reference | : Book 31, Hadith 1329 |
Narrated Aisha, Ummul Mu'minin:
The sunnah for one who is observing i'tikaf (in a mosque) is not to visit a patient, or to attend a funeral, or touch or embrace one's wife, or go out for anything but necessary purposes. There is no i'tikaf without fasting, and there is no i'tikaf except in a congregational mosque.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2473 |
In-book reference | : Book 14, Hadith 161 |
English translation | : Book 13, Hadith 2467 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2678 |
In-book reference | : Book 10, Hadith 168 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4078 |
In-book reference | : Book 37, Hadith 113 |
English translation | : Vol. 5, Book 37, Hadith 4083 |
Reference | : Bulugh al-Maram 731 |
In-book reference | : Book 6, Hadith 24 |
English translation | : Book 6, Hadith 750 |
That the Messenger of Allah (saws) said: "Deeds are but with intentions, and for the man is only what he intended. So one whose emigration was to Allah and His Messenger, then his emigration was to Allah and His Messenger. And one whose emigration was to the world, to attain some of it, or woman, to marry her, then his emigration was to what he emigrated.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas, Sufyan Ath-Thawri and more than one of the A'immah narrated this Hadith from Yahya bin Sa'eed. And we do not know of it except as a narration from Yahya bin Sa'eed Al-Ansari. 'Abdur Rahman bin Mahdi said: "It is necessary that we put this Hadith in every chapter."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1647 |
In-book reference | : Book 22, Hadith 30 |
English translation | : Vol. 3, Book 20, Hadith 1647 |
Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set.
Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming ."
Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
USC-MSA web (English) reference | : Book 18, Hadith 4 |
Arabic reference | : Book 18, Hadith 636 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2674 |
In-book reference | : Book 24, Hadith 56 |
English translation | : Vol. 3, Book 24, Hadith 2675 |
Reference | : Sunan an-Nasa'i 2669 |
In-book reference | : Book 24, Hadith 51 |
English translation | : Vol. 3, Book 24, Hadith 2670 |
Narrated Ibn `Abbas:
One night I slept at the house of my aunt Maimuna and the Prophet slept (too). He got up (for prayer) in the last hours of the night and performed a light ablution from a hanging leather skin. (`Amr, the sub-narrator described that the ablution was very light). Then he stood up for prayer and I got up too and performed the ablution in the same way and joined him on his left side. He pulled me to the right and prayed as much as Allah will. Then he lay down and slept and I heard his breath sounds till the Mu'adh-dhin came to him to inform him about the (Fajr) prayer. He left with him for the prayer and prayed without repeating the ablution. (Sufyan the sub-narrator said: We said to `Amr, "Some people say, 'The eyes of the Prophet sleep but his heart never sleeps.' " `Amr said, "'Ubai bin `Umar said, 'The dreams of the Prophets are Divine Inspirations. Then he recited, '(O my son), I have seen in dream that I was slaughtering you (offering you in sacrifice).") (37.102)
Reference | : Sahih al-Bukhari 859 |
In-book reference | : Book 10, Hadith 250 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 818 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2670 |
In-book reference | : Book 24, Hadith 52 |
English translation | : Vol. 3, Book 24, Hadith 2671 |
Yahya related to me from Malik from Abu Hazim ibn Dinar from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale with uncertainty in it.
Malik said, "An example of one type of uncertain transaction and risk is that a man intends the price of a stray animal or escaped slave to be fifty dinars. A man says, 'I will take him from you for twenty dinars.' If the buyer finds him, thirty dinars goes from the seller, and if he does not find him, the seller takes twenty dinars from the buyer."
Malik said, "There is another fault in that. If that stray is found, it is not known whether it will have increased or decreased in value or what defects may have befallen it. This transaction is greatly uncertain and risky."
Malik said, "According to our way of doing things, one kind of uncertain transaction and risk is selling what is in the wombs of females - women and animals - because it is not known whether or not it will come out, and if it does come out, it is not known whether it will be beautiful or ugly, normal or disabled, male or female. All that is disparate. If it has that, its price is such-and-such, and if it has this, its price is such-and-such."
Malik said, "Females must not be sold with what is in their wombs excluded. That is that, for instance, a man says to another, 'The price of my sheep which has much milk is three dinars. She is yours for two dinars while I will have her future offspring.' This is disapproved because it is an uncertain transaction and a risk."
Malik said, "It is not halal to sell olives for olive oil or sesame for sesame oil, or butter for ghee because muzabana comes into that, because the person who buys the raw product for something specified which comes from it, does not know whether more or less will come out of that, so it is an uncertain transaction and a risk."
Malik said, "A similar case is the selling of ben-nuts for ben-nut oil. This is an uncertain transaction because what comes from the ben-nut is ben-oil. There is no harm in selling ben-nuts for perfumed ben because perfumed ben has been perfumed, mixed and changed from the state of raw ben-nut oil."
Malik, speaking about a man who sold goods to a man on the provision that there was to be no loss for the buyer, (i.e. if the buyer could not re-sell the goods they could go back to the seller), said, "This transaction is not permitted and it is part of risk. ...
USC-MSA web (English) reference | : Book 31, Hadith 75 |
Arabic reference | : Book 31, Hadith 1365 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3417 |
In-book reference | : Book 48, Hadith 48 |
English translation | : Vol. 6, Book 45, Hadith 3417 |
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
Reference | : Hadith 35, 40 Hadith an-Nawawi |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that a man once asked the Messenger of Allah, may Allah bless him and grant him peace, what clothes someone in ihram could wear, and the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not wear shirts, turbans, trousers, burnouses, or leather socks, except if you cannot find sandals. In that case you can wear leather socks, but cut them off below the ankles. Do not wear any clothes that have been touched by saffron or yellow dye."
Yahya said that Malik was asked about the hadith attributed to the Prophet, may Allah bless him and grant him peace, "Whoever cannot find a waist wrapper should wear trousers," and he said, "I have never heard this, and I do not think that some one who is in ihram can wear trousers, because among the things which the Prophet, may Allah bless him and grant him peace, forbade some one in ihram to wear were trousers, and he did not make any exception for them although he did make an exception for leather socks."
20.4 Wearing Clothes when in Ihram
USC-MSA web (English) reference | : Book 20, Hadith 8 |
Arabic reference | : Book 20, Hadith 715 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1172 |
In-book reference | : Book 8, Hadith 182 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2929 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 4, Book 25, Hadith 2929 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1691 |
In-book reference | : Book 5, Hadith 164 |
Narrated `Abdullah bin `Umar:
A man said, "O Allah's Apostle. What type of clothes should a Muhrim wear Allah's Apostle replied, 'Do not wear shirts, turbans trousers hooded cloaks or Khuffs (socks made from thick fabric or leather); but if someone cannot get sandals, then he can wear Khuffs after cutting them short below the ankles. Do not wear clothes touched by saffon or wars (two kinds of perfumes).
Reference | : Sahih al-Bukhari 5803 |
In-book reference | : Book 77, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 694 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 16, Hadith 60 |
English translation | : Book 16, Hadith 1539 |
Arabic reference | : Book 16, Hadith 1496 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3144 |
In-book reference | : Book 47, Hadith 196 |
English translation | : Vol. 5, Book 44, Hadith 3144 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1451 |
In-book reference | : Book 4, Hadith 852 |
"The only bed that the Messenger of Allah had which he slept was [made of a tanned skin] stuffed with palm-fibres."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
He Said: There are narrations on thus topic from Hafsah and Jabir.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1761 |
In-book reference | : Book 24, Hadith 44 |
English translation | : Vol. 3, Book 22, Hadith 1761 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2733 |
In-book reference | : Book 42, Hadith 46 |
English translation | : Vol. 5, Book 40, Hadith 2733 |
Narrated `Abdullah bin `Umar:
A person stood up and asked, "O Allah's: Apostle! What clothes may be worn in the state of Ihram?" The Prophet replied, "Do not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves."
Reference | : Sahih al-Bukhari 1838 |
In-book reference | : Book 28, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 64 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 119 |
In-book reference | : Book 1, Hadith 119 |
English translation | : Vol. 1, Book 1, Hadith 119 |
Ibn 'Umar (Allah be pleased with them) reported that a person asked the Messenger of Allah (may peace be upon him) what a Muhrim should put on as dress. Thereupon the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1177a |
In-book reference | : Book 15, Hadith 1 |
USC-MSA web (English) reference | : Book 7, Hadith 2647 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4146 |
In-book reference | : Book 34, Hadith 127 |
English translation | : Book 33, Hadith 4134 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2924 |
In-book reference | : Book 45, Hadith 50 |
English translation | : Vol. 5, Book 42, Hadith 2924 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 932 |
In-book reference | : Book 9, Hadith 125 |
English translation | : Vol. 2, Book 4, Hadith 932 |
Reference | : Mishkat al-Masabih 2106 |
In-book reference | : Book 7, Hadith 146 |
Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Apostle of Allah (may peace be upon him) was asked what a Muhrim should wear, whereupon he said:
Reference | : Sahih Muslim 1177b |
In-book reference | : Book 15, Hadith 2 |
USC-MSA web (English) reference | : Book 7, Hadith 2648 |
(deprecated numbering scheme) |
Narrated Samura bin Jundab:
The Prophet said in his narration of a dream that he saw, "He whose head was being crushed with a stone was one who learnt the Qur'an but never acted on it, and slept ignoring the compulsory prayers."
Reference | : Sahih al-Bukhari 1143 |
In-book reference | : Book 19, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 244 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 592 |
In-book reference | : Book 1, Hadith 326 |
English translation | : Vol. 1, Book 1, Hadith 592 |
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannot do tawaf of the House, nor the say between Safa and Marwa, nor can she come near the mosque until she is pure."
USC-MSA web (English) reference | : Book 20, Hadith 55 |
Arabic reference | : Book 20, Hadith 760 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4354 |
In-book reference | : Book 22, Hadith 45 |
Narrated Sa`id bin Jubair:
Ibn `Abbas said, "Thursday! What (great thing) took place on Thursday!" Then he started weeping till his tears wetted the gravels of the ground . Then he said, "On Thursday the illness of Allah's Apostle was aggravated and he said, "Fetch me writing materials so that I may have something written to you after which you will never go astray." The people (present there) differed in this matter and people should not differ before a prophet. They said, "Allah's Apostle is seriously sick.' The Prophet said, "Let me alone, as the state in which I am now, is better than what you are calling me for." The Prophet on his death-bed, gave three orders saying, "Expel the pagans from the Arabian Peninsula, respect and give gifts to the foreign delegates as you have seen me dealing with them." I forgot the third (order)" (Ya'qub bin Muhammad said, "I asked Al-Mughira bin `Abdur-Rahman about the Arabian Peninsula and he said, 'It comprises Mecca, Medina, Al-Yama-ma and Yemen." Ya'qub added, "And Al-Arj, the beginning of Tihama.")
Reference | : Sahih al-Bukhari 3053 |
In-book reference | : Book 56, Hadith 259 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 288 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
A man asked, "O Allah s Apostle What kind of clothes should a Muhrim wear?" The Prophet, said, "A Muhrim should not wear a shirt, trousers a hooded cloak, or Khuffs (socks made from thick fabric or leather) unless he cannot get sandals, in which case he should cut the part (of the Khuff) that covers the ankles."
Reference | : Sahih al-Bukhari 5794 |
In-book reference | : Book 77, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 686 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2676 |
In-book reference | : Book 24, Hadith 58 |
English translation | : Vol. 3, Book 24, Hadith 2677 |
Narrated Uthman ibn Abul'As:
When the deputation of Thaqif came to the Messenger of Allah (saws), he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah (saws) said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i.e. prayer).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3026 |
In-book reference | : Book 20, Hadith 99 |
English translation | : Book 19, Hadith 3020 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2847 |
In-book reference | : Book 11, Hadith 85 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2371 |
In-book reference | : Book 43, Hadith 203 |
USC-MSA web (English) reference | : Book 30, Hadith 5848 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 200 |
In-book reference | : Introduction, Hadith 200 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 387 |
In-book reference | : Book 21, Hadith 3 |
English translation | : Book 21, Hadith 387 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 255 |
In-book reference | : Book 1, Hadith 256 |
English translation | : Vol. 1, Book 1, Hadith 256 |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 662 |
In-book reference | : Book 5, Hadith 346 |
USC-MSA web (English) reference | : Book 4, Hadith 1401 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "The people who get tremendous reward for the prayer are those who are farthest away (from the mosque) and then those who are next farthest and so on. Similarly one who waits to pray with the Imam has greater reward than one who prays and goes to bed. "
Reference | : Sahih al-Bukhari 651 |
In-book reference | : Book 10, Hadith 48 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 623 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?" Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . "
Reference | : Sahih al-Bukhari 1542 |
In-book reference | : Book 25, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 615 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not be angry with each other and do not envy each other and do not turn away from each other, and be slaves of Allah, brothers. It is not halal for a muslim to shun his brother for more than three nights."
Sunnah.com reference | : Book 47, Hadith 14 |
USC-MSA web (English) reference | : Book 47, Hadith 14 |
Arabic reference | : Book 47, Hadith 1649 |
لَهُ فِيمَا لَا يَمْلِكُ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ, وَنُقِلَ عَنْ اَلْبُخَارِيِّ أَنَّهُ أَصَحُّ مَا وَرَدَ فِيهِ 1 .
Sunnah.com reference | : Book 8, Hadith 140 |
English translation | : Book 8, Hadith 1095 |
Arabic reference | : Book 8, Hadith 1084 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 139 |
In-book reference | : Book 1, Hadith 132 |
Narrated Sa'd ibn AbuWaqqas:
On the day of the conquest of Mecca, Abdullah ibn Sa'd ibn AbuSarh hid himself with Uthman ibn Affan.
He brought him and made him stand before the Prophet (saws), and said: Accept the allegiance of Abdullah, Messenger of Allah! He raised his head and looked at him three times, refusing him each time, but accepted his allegiance after the third time.
Then turning to his companions, he said: Was not there a wise man among you who would stand up to him when he saw that I had withheld my hand from accepting his allegiance, and kill him?
They said: We did not know what you had in your heart, Messenger of Allah! Why did you not give us a signal with your eye?
He said: It is not advisable for a Prophet to play deceptive tricks with the eyes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4359 |
In-book reference | : Book 40, Hadith 9 |
English translation | : Book 39, Hadith 4346 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2677 |
In-book reference | : Book 24, Hadith 59 |
English translation | : Vol. 3, Book 24, Hadith 2678 |
Reference | : Sunan an-Nasa'i 4814 |
In-book reference | : Book 45, Hadith 109 |
English translation | : Vol. 5, Book 45, Hadith 4818 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 398 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Book 22, Hadith 398 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3270 |
In-book reference | : Book 13, Hadith 186 |
Reference | : Bulugh al-Maram 733 |
In-book reference | : Book 6, Hadith 26 |
English translation | : Book 6, Hadith 752 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4910 |
In-book reference | : Book 43, Hadith 138 |
English translation | : Book 42, Hadith 4892 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2673 |
In-book reference | : Book 24, Hadith 55 |
English translation | : Vol. 3, Book 24, Hadith 2674 |
Narrated Anas bin Malik:
Allah's Apostle said, "Do not hate one another, nor be jealous of one another; and do not desert one another, but O Allah's worshipers! Be Brothers! And it is unlawful for a Muslim to desert his brother Muslim (and not to talk to him) for more than three nights."
Reference | : Sahih al-Bukhari 6076 |
In-book reference | : Book 78, Hadith 104 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 99 |
(deprecated numbering scheme) |
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2558b |
In-book reference | : Book 45, Hadith 26 |
USC-MSA web (English) reference | : Book 32, Hadith 6205 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3443 |
In-book reference | : Book 15, Hadith 37 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 370 |
In-book reference | : Book 3, Hadith 81 |
Reference | : Mishkat al-Masabih 3425 |
In-book reference | : Book 15, Hadith 20 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4272 |
In-book reference | : Book 21, Hadith 108 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 59 |
In-book reference | : Book 1, Hadith 53 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3282 |
In-book reference | : Book 13, Hadith 198 |
حدثنا موسى قال: حدثنا حماد بن سلمة، عن ينام عن أني، عن النبي ﷺ مثله وزاد (قال: فإن شفاه عسله).
حسن صحيح, حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 501 |
In-book reference | : Book 29, Hadith 11 |
English translation | : Book 29, Hadith 501 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2836 |
In-book reference | : Book 43, Hadith 110 |
English translation | : Vol. 5, Book 41, Hadith 2836 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 962 |
In-book reference | : Book 4, Hadith 385 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2771 |
In-book reference | : Book 11, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1640 |
In-book reference | : Book 20, Hadith 43 |
English translation | : Vol. 2, Book 20, Hadith 1641 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2220d |
In-book reference | : Book 39, Hadith 146 |
USC-MSA web (English) reference | : Book 26, Hadith 5513 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4496 |
In-book reference | : Book 44, Hadith 48 |
English translation | : Vol. 5, Book 44, Hadith 4501 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 372 |
In-book reference | : Book 20, Hadith 1 |
English translation | : Book 20, Hadith 372 |
Narrated Anas bin Malik:
Allah's Apostle said, "Do not hate one another, and do not be jealous of one another, and do not desert each other, and O, Allah's worshipers! Be brothers. Lo! It is not permissible for any Muslim to desert (not talk to) his brother (Muslim) for more than three days."
Reference | : Sahih al-Bukhari 6065 |
In-book reference | : Book 78, Hadith 95 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 91 |
(deprecated numbering scheme) |
Usayd ibn Abu Usayd, reported on the authority of a woman who took oath of allegiance (to the Prophet):
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3131 |
In-book reference | : Book 21, Hadith 43 |
English translation | : Book 20, Hadith 3125 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2564a |
In-book reference | : Book 45, Hadith 40 |
USC-MSA web (English) reference | : Book 32, Hadith 6219 |
(deprecated numbering scheme) |
Yahya related to me from Malik from a reliable source of his who had heard Said ibn al-Musayyab say, ''Umar ibn al-Khattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs."
Malik said, "If a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her (an arab) child, he inherits from her if she dies, and she inherits from him if he dies, by the Book of Allah."
Malik said, "The generally agreed on way of doing things among us and the sunna in which there is no dispute, and what I saw the people of knowledge in our city doing, is that a Muslim does not inherit from a kafir by kinship, clientage (wala'), or maternal relationship, nor does he (the Muslim) overshadow any (of the kafirs) from his inheritance.
Malik said, "Similarly, someone who forgoes his inheritance when he is the chief heir does not overshadow anyone from his inheritance."
USC-MSA web (English) reference | : Book 27, Hadith 14 |
Arabic reference | : Book 27, Hadith 1090 |
Narrated Ibn `Umar:
I pray as I saw my companions praying. I do not forbid praying at any time during the day or night except at sunset and sunrise.
Reference | : Sahih al-Bukhari 589 |
In-book reference | : Book 9, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 563 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2298 |
In-book reference | : Book 35, Hadith 4 |
English translation | : Vol. 4, Book 9, Hadith 2298 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3404 |
In-book reference | : Book 48, Hadith 35 |
English translation | : Vol. 6, Book 45, Hadith 3404 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3794 |
In-book reference | : Book 33, Hadith 138 |
English translation | : Vol. 5, Book 33, Hadith 3794 |
Narrated 'Ubada bin As Samit:
I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise jf we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.
Reference | : Sahih al-Bukhari 3893 |
In-book reference | : Book 63, Hadith 118 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 233 |
(deprecated numbering scheme) |
Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not go out to meet the caravans for trade, do not bid against each other, outbidding in order to raise the price, and a townsman must not buy on behalf of a man of the desert, and do not tie up the udders of camels and sheep so that they appear to have a lot of milk, for a person who buys them after that has two recourses open to him after he milks them. If he is pleased with them, he keeps them and if he is displeased with them, he can return them along with a sa of dates."
Malik said, "The explanation of the words of the Messenger of Allah, may Allah bless him and grant him peace, according to what we think - and Allah knows best - 'do not bid against each other,' is that it is forbidden for a man to offer a price over the price of his brother when the seller has inclined to the bargainer and made conditions about the weight of the gold and he has declared himself not liable for faults and such things by which it is recognised that the seller wants to make a transaction with the bargainer. This is what he forbade, and Allah knows best."
Malik said, "There is no harm, however, in more than one person bidding against each other over goods put up for sale."
He said, "Were people to leave off haggling when the first person started haggling, an unreal price might be taken and the disapproved would enter into the sale of the goods. This is still the way of doing things among us."
USC-MSA web (English) reference | : Book 31, Hadith 97 |
Arabic reference | : Book 31, Hadith 1383 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: Its (Medina's) fresh grass is not to be cut, its game is not to be driven away, and things dropped in it are to be picked up by one who publicly announces it, and it is not permissible for any man to carry weapons in it for fighting, and it is not advisable that its trees are cut except what a man cuts for the fodder of his camel.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2035 |
In-book reference | : Book 11, Hadith 315 |
English translation | : Book 10, Hadith 2030 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2947 |
In-book reference | : Book 11, Hadith 182 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that some men from Iraq said to him, "Abu Abd ar-Rahman, we buy the fruit of the palm and grapes and we squeeze them into wine and we sell it." Abdullah ibn Umar said, "I call on Allah and His angels and whoever hears of jinn and men to testify to you that I order you not to buy it nor sell it nor to press it nor to drink it nor to give it to people to drink. It is something impure from the work of Shaytan."
USC-MSA web (English) reference | : Book 42, Hadith 15 |
Arabic reference | : Book 42, Hadith 1554 |
Arabic reference | : Book 1, Hadith 752 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2681 |
In-book reference | : Book 24, Hadith 63 |
English translation | : Vol. 3, Book 24, Hadith 2682 |
Narrated Ibn `Umar:
Allah's Apostle said, "The keys of Unseen are five which none knows but Allah: None knows what will happen tomorrow but Allah; none knows what is in the wombs (a male child or a female) but Allah; none knows when it will rain but Allah; none knows at what place one will die; none knows when the Hour will be established but Allah." (See The Qur'an 31:34.")
Reference | : Sahih al-Bukhari 4697 |
In-book reference | : Book 65, Hadith 219 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 219 |
(deprecated numbering scheme) |
Arabic reference | : Book 4, Hadith 1705 |
Malik related to me from Muhammad ibn al-Munkadir that Umayma bint Ruqayqa said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, with the women who took an oath of allegiance with him in Islam. They said, 'Messenger of Allah! We take a pledge with you not to associate anything with Allah, not to steal, not to commit adultery, not to kill our children, nor to produce any lie that we have devised between our hands and feet, and not to disobey you in what is known.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In what you can do and are able.' "
Umayma continued, "They said, 'Allah and His Messenger are more merciful to us than ourselves. Come, let us give our hands to you, Messenger of Allah!' The Messenger of Allah, may Allah bless him and grant him peace, said, 'I do not shake hands with women. My word to a hundred women is like my word to one woman.' "
Sunnah.com reference | : Book 55, Hadith 2 |
USC-MSA web (English) reference | : Book 55, Hadith 2 |
Arabic reference | : Book 55, Hadith 1812 |
Malik related to me that Umar ibn al-Khattab said, "The testimony of some one known to bear a grudge or to be unreliable is not accepted."
USC-MSA web (English) reference | : Book 36, Hadith 4 |
Arabic reference | : Book 36, Hadith 1406 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 123 |
In-book reference | : Book 1, Hadith 123 |
English translation | : Vol. 1, Book 1, Hadith 123 |