صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5918 |
In-book reference | : Book 29, Hadith 174 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3933 |
In-book reference | : Book 36, Hadith 8 |
English translation | : Vol. 5, Book 36, Hadith 3933 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3793 |
In-book reference | : Book 19, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2971 |
In-book reference | : Book 24, Hadith 354 |
English translation | : Vol. 3, Book 24, Hadith 2974 |
Sunnah.com reference | : Book 7, Hadith 120 |
English translation | : Book 7, Hadith 881 |
Arabic reference | : Book 7, Hadith 877 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1166 |
In-book reference | : Book 12, Hadith 138 |
English translation | : Vol. 2, Book 12, Hadith 1167 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 733 |
In-book reference | : Book 3, Hadith 28 |
English translation | : Vol. 1, Book 3, Hadith 733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3414 |
In-book reference | : Book 27, Hadith 26 |
English translation | : Vol. 4, Book 27, Hadith 3443 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 829 |
In-book reference | : Book 10, Hadith 53 |
English translation | : Vol. 1, Book 10, Hadith 830 |
Narrated Abu Sa'id (al-Khudri):
The Prophet (saws) said: If any Muslim clothes a Muslim when he is naked, Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry, Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty, Allah will give him some of the pure wine which is sealed to drink.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1682 |
In-book reference | : Book 9, Hadith 127 |
English translation | : Book 9, Hadith 1678 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4600 |
In-book reference | : Book 23, Hadith 84 |
Narrated Talha bin 'Ubaidullah:
A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Tell me what Allah has enjoined on me as regards prayers." The Prophet said, "You have to offer perfectly the five (compulsory) prayers in a day and a night (24 hrs.), except if you want to perform some extra optional prayers." The bedouin said, "Tell me what Allah has enjoined on me as regards fasting." The Prophet said, "You have to observe fast during the month of Ramadan except if you fast some extra optional fast." The bedouin said, "Tell me what Allah has enjoined on me as regard Zakat." The Prophet then told him the Islamic laws and regulations whereupon the bedouin said, "By Him Who has honored you, I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me." Allah's Apostle said, "He will be successful if he has told the truth (or he will enter Paradise if he said the truth)." And some people said, "The Zakat for one-hundred and twenty camels is two Hiqqas, and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat, then there is no harm (in it) for him.
Reference | : Sahih al-Bukhari 6956 |
In-book reference | : Book 90, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 88 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2837 |
In-book reference | : Book 11, Hadith 76 |
Narrated Ibn Juraij from Nafi`:
`Abdullah bin `Umar said, "Once Allah's Apostle was busy (at the time of the `Isha'), so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet came out and said, 'None amongst the dwellers of the earth but you have been waiting for the prayer." Ibn `Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the `Isha' prayer. Ibn Juraij said, "I said to `Ata', 'I heard Ibn `Abbas saying: Once Allah's Apostle delayed the `Isha' prayer to such an extent that the people slept and got up and slept again and got up again. Then `Umar bin Al-Khattab I, stood up and reminded the Prophet I of the prayer.' `Ata' said, 'Ibn `Abbas said: The Prophet came out as if I was looking at him at this time, and water was trickling from his head and he was putting his hand on his head and then said, 'Hadn't I thought it hard for my followers, I would have ordered them to pray (`Isha' prayer) at this time.' I asked `Ata' for further information, how the Prophet had kept his hand on his head as he was told by Ibn `Abbas. `Ata' separated his fingers slightly and put their tips on the side of the head, brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet said: "Hadn't I thought it hard for my followers I would have ordered them to pray at this time."
Reference | : Sahih al-Bukhari 570, 571 |
In-book reference | : Book 9, Hadith 47 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 545 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2805 |
In-book reference | : Book 24, Hadith 187 |
English translation | : Vol. 3, Book 24, Hadith 2807 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1534 |
In-book reference | : Book 18, Hadith 6 |
English translation | : Vol. 2, Book 18, Hadith 1535 |
Narrated Ibn `Abbas:
Once the Prophet (p.b.u.h) led the fear prayer and the people stood behind him. He said Takbir (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second rak`a and those who had prayed the first rak`a left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer.
Reference | : Sahih al-Bukhari 944 |
In-book reference | : Book 12, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 66 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3487 |
In-book reference | : Book 27, Hadith 99 |
English translation | : Vol. 4, Book 27, Hadith 3517 |
[Al-Bukhari and Muslim].
In another narration of Al-Bukhari and Muslim, Messenger of Allah (PBUH) said: "A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her".
In another narration of Muslim, Messenger of Allah (PBUH) said: 'Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her".
وفي رواية في ((الصحيحين)) : "المرأة كالضلع إن أقمتها كسرتها، وإن استمتعت بها، استمتعت وفيها عوج".
وفي رواية لمسلم: "إن المرأة خلقت من ضلع ، لن تستقيم لك على طريقة، فإن استمعت بها وفيها عوج، وإن ذهبت تقيمها كسرتها ، وكسرها طلاقها".
Reference | : Riyad as-Salihin 273 |
In-book reference | : Introduction, Hadith 273 |
Salim reported on the authority of his father ('Abdullah b. Umar) that he (his father) had heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1627d |
In-book reference | : Book 25, Hadith 4 |
USC-MSA web (English) reference | : Book 13, Hadith 3990 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 78 |
English translation | : Book 8, Hadith -1 |
Arabic reference | : Book 8, Hadith 1031 |
This hadith has been narrated on the authority of 'A'isha with another chain of narrators like one transmitted by Yunus, i. e. the first thing with which the revelation was initiated with the Messenger of Allah (may peace be upon him) except the words:
Reference | : Sahih Muslim 160b |
In-book reference | : Book 1, Hadith 309 |
USC-MSA web (English) reference | : Book 1, Hadith 302 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 485 |
In-book reference | : Book 1, Hadith 219 |
English translation | : Vol. 1, Book 1, Hadith 485 |
Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle went to establish peace among Bani `Amr bin `Auf. In the meantime the time of prayer was due and the Mu'adh-dhin went to Abu Bakr and said, "Will you lead the prayer, so that I may pronounce the Iqama?" Abu Bakr replied in the affirmative and led the prayer. Allah's Apostle came while the people were still praying and he entered the rows of the praying people till he stood in the (first row). The people clapped their hands. Abu Bakr never glanced sideways in his prayer but when the people continued clapping, Abu Bakr looked and saw Allah's Apostle. Allah's Apostle beckoned him to stay at his place. Abu Bakr raised his hands and thanked Allah for that order of Allah's Apostle and then he retreated till he reached the first row. Allah's Apostle went forward and led the prayer. When Allah's Apostle finished the prayer, he said, "O Abu Bakr! What prevented you from staying when I ordered you to do so?" Abu Bakr replied, "How can Ibn Abi Quhafa (Abu Bakr) dare to lead the prayer in the presence of Allah's Apostle?" Then Allah's Apostle said, "Why did you clap so much? If something happens to anyone during his prayer he should say Subhan Allah. If he says so he will be attended to, for clapping is for women."
Reference | : Sahih al-Bukhari 684 |
In-book reference | : Book 10, Hadith 78 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 652 |
(deprecated numbering scheme) |
Yahya said that Malik said, "When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily.
If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women."
Malik said, "When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent, he may not do that, and he has no right to any of the blood-money, however large or small, unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths, and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty, those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty, they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it."
Yahya said that Malik said, "This is the best I have heard on the matter."
Sunnah.com reference | : Book 44, Hadith 5 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 608 |
In-book reference | : Book 5, Hadith 45 |
Reference | : Mishkat al-Masabih 5811 |
In-book reference | : Book 29, Hadith 71 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1245 |
In-book reference | : Book 13, Hadith 67 |
English translation | : Vol. 2, Book 13, Hadith 1246 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1731 |
In-book reference | : Book 5, Hadith 203 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 361 |
In-book reference | : Book 1, Hadith 361 |
English translation | : Book 1, Hadith 361 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 42 |
In-book reference | : Book 1, Hadith 42 |
English translation | : Book 1, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5523 |
In-book reference | : Book 50, Hadith 96 |
English translation | : Vol. 6, Book 50, Hadith 5525 |
Narrated `Abdullah bin `Umar:
Allah's Apostle and Ubai bin Ka`b Al-Ansari went to the garden where Ibn Saiyad used to live. When Allah's Apostle entered (the garden), he (i.e. Allah's Apostle ) started hiding himself behind the date108 palms as he wanted to hear secretly the talk of Ibn Saiyad before the latter saw him. Ibn Saiyad wrapped with a soft decorated sheet was lying on his bed murmuring. Ibn Saiyad's mother saw the Prophet hiding behind the stems of the date-palms. She addressed Ibn Saiyad saying, "O Saf, this is Muhammad." Hearing that Ibn Saiyad stopped murmuring (or got cautious), the Prophet said, "If she had left him undisturbed, he would have revealed his reality." (See Hadith No. 290, Vol 4 for details)
Reference | : Sahih al-Bukhari 2638 |
In-book reference | : Book 52, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 806 |
(deprecated numbering scheme) |
"that a man from [Banu] Fazarah came to the Prophet (saws) and said: 'O Messenger of Allah (saws)! My wife gave birth to black boy." So the Prophet (s.a.w) said: "[Do you have any camels?]" He said: 'Yes." He said: "Then what are their colors?" He said: "Red." He said: "Is there a gray one among them?" He said: "Yes, there is a grey one among them." He said: "From where does that come?" He said: "Perhaps it is hereditary." He said: "Then in the same way, perhaps it is his heredity."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2128 |
In-book reference | : Book 31, Hadith 4 |
English translation | : Vol. 4, Book 5, Hadith 2128 |
A hadith like this has been narrated on the authority of Muhammad b. Muslim al-Zuhri with the same chain of transmitters, and he said:
Reference | : Sahih Muslim 1111b |
In-book reference | : Book 13, Hadith 102 |
USC-MSA web (English) reference | : Book 6, Hadith 2458 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 391 |
In-book reference | : Introduction, Hadith 391 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 530 |
In-book reference | : Introduction, Hadith 530 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 645 |
In-book reference | : Introduction, Hadith 645 |
[Muslim].
Reference | : Riyad as-Salihin 853 |
In-book reference | : Book 5, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4009 |
In-book reference | : Book 37, Hadith 44 |
English translation | : Vol. 5, Book 37, Hadith 4014 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5704 |
In-book reference | : Book 51, Hadith 166 |
English translation | : Vol. 6, Book 51, Hadith 5707 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2518 |
In-book reference | : Book 10, Hadith 13 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 486 |
In-book reference | : Book 28, Hadith 4 |
English translation | : Book 28, Hadith 486 |
Reference | : Hisn al-Muslim 254 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by Him in Whose Hand Muhammad's soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world."
Reference | : Sahih al-Bukhari 6535 |
In-book reference | : Book 81, Hadith 124 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 542 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world."
Reference | : Sahih al-Bukhari 2440 |
In-book reference | : Book 46, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 620 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 399 |
English translation | : Book 2, Hadith 473 |
Arabic reference | : Book 2, Hadith 475 |
'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As):
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2190 |
In-book reference | : Book 13, Hadith 16 |
English translation | : Book 12, Hadith 2185 |
[At- Tirmidhi, who classified it as Hadith Hasan].
و أطت بفتح الهمزة وتشديد الطاء
و تئط بفتح التاء وبعدها همزة مكسورة، والأطيط: صوت الرحل والقتب وشبههما، ومعناه: أن كثرة من في السماء من الملائكة العابدين قد أثقلتها حتى أطت.
Reference | : Riyad as-Salihin 406 |
In-book reference | : Introduction, Hadith 406 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 624 |
In-book reference | : Book 31, Hadith 21 |
English translation | : Book 31, Hadith 624 |
Abu as-Sa'ib, the freed slaved of Hisham b. Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said:
Reference | : Sahih Muslim 2236a |
In-book reference | : Book 39, Hadith 190 |
USC-MSA web (English) reference | : Book 26, Hadith 5557 |
(deprecated numbering scheme) |
The above mentioned tradition has been reported by ibn abbas through a different chain of narrators to the same effect. This version adds:
Abu Dawood said: Al-sha’bl, Abu Malik, Qatadah, and Thabit b. ‘Umarah said: The prophet( may peace be upon him) did not write”In the name of Allah, the compassionate, the merciful” until Surah al-naml was revealed. This is the meaning of what they said. Further, this is a mursal traditional(omitting the name of the companion)
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 787 |
In-book reference | : Book 2, Hadith 397 |
English translation | : Book 2, Hadith 786 |
Narrated `Aisha:
that the Prophet entered upon her when she had her menses at Sarif before entering Mecca, and she was weeping (because she was afraid that she would not be able to perform the Hajj). The Prophet said, "What is wrong with you? Have you got your period?" She said, "Yes." He said, "This is a matter Allah has decreed for all the daughters of Adam, so perform all the ceremonies of Hajj like the others, but do not perform the Tawaf around the Ka`ba." `Aisha added: When we were at Mina, beef was brought to me and I asked, "What is this?" They (the people) said, "Allah's Apostle has slaughtered some cows as sacrifices on behalf of his wives."
Reference | : Sahih al-Bukhari 5548 |
In-book reference | : Book 73, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 456 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Allah created Adam in His picture, sixty cubits (about 30 meters) in height. When He created him, He said (to him), "Go and greet that group of angels sitting there, and listen what they will say in reply to you, for that will be your greeting and the greeting of your offspring." Adam (went and) said, 'As-Salamu alaikum (Peace be upon you).' They replied, 'AsSalamu-'Alaika wa Rahmatullah (Peace and Allah's Mercy be on you) So they increased 'Wa Rahmatullah' The Prophet added 'So whoever will enter Paradise, will be of the shape and picture of Adam Since then the creation of Adam's (offspring) (i.e. stature of human beings is being diminished continuously) to the present time."
Reference | : Sahih al-Bukhari 6227 |
In-book reference | : Book 79, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 246 |
(deprecated numbering scheme) |
A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211i |
In-book reference | : Book 15, Hadith 127 |
USC-MSA web (English) reference | : Book 7, Hadith 2772 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2201 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Book 12, Hadith 2195 |
Anas b. Malik reported that something was conveyed to him (the Holy prophet) about his Companions, so he addressed them and said:
Reference | : Sahih Muslim 2359a |
In-book reference | : Book 43, Hadith 177 |
USC-MSA web (English) reference | : Book 30, Hadith 5823 |
(deprecated numbering scheme) |
I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Reference | : Sahih al-Bukhari 1 |
In-book reference | : Book 1, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 1 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that al-Miqdad ibn al-Aswad once went to see AIi ibn Abi Talibat as-Suqya, where he was feeding some young camels of his with a mash of meal and leaves, and he said to him, "This man Uthman ibn Affan is telling people that they cannot do hajj and umra together."
Al-Miqdad said, "Ali ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman ibn Affan and asked him, 'Are you saying then that people cannot do hajj and umra together?' Uthman replied, 'That is my opinion.' Whereupon AIi got angry and went out saying, 'I am at your service, O Allah, I am at your service for a hajj and an umra together.' "
Malik said, "Our position (here in Madina) is that someone who does hajj and umra together should not remove any of his hair, nor should he come out of ihram in any way until he has sacrificed an animal, if he has one. He should come out of ihram at Mina, on the day of the sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 40 |
Arabic reference | : Book 20, Hadith 746 |
Narrated Duba'ah daughter of az-Zubayr ibn AbdulMuttalib:
Al-Miqdad went to Baqi' al-Khabkhabah for a certain need. He found a mouse taking out a dinar from a hole. It then continued to take out dinars one by one until it took out seventeen dinars. It then took out a red purse containing a dinar. There were thus eighteen dinars. He took them to the Prophet (saws), informed him and said to him: Take its sadaqah. The Prophet (saws) asked him: Did you extend your hand toward the hole? He replied: No. The Messenger of Allah (saws) then said: May Allah bless you in it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3087 |
In-book reference | : Book 20, Hadith 160 |
English translation | : Book 19, Hadith 3081 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1884 |
In-book reference | : Book 6, Hadith 111 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1517 |
In-book reference | : Book 4, Hadith 916 |
Narrated 'Abdullah:
The Prophet recited Surat-an-Najm and then prostrated himself, and all who were with him prostrated too. But an old man took a handful of dust and touched his forehead with it saying, "This is sufficient for me." Later on I saw him killed as an infidel.
Reference | : Sahih al-Bukhari 3972 |
In-book reference | : Book 64, Hadith 25 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 311 |
(deprecated numbering scheme) |
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عَامِرِ بْنِ رَبِيعَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا لَهَا حَتَّى تُخَلِّفَكُمْ أَوْ تُوضَعَ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَجَابِرٍ وَسَهْلِ بْنِ حُنَيْفٍ وَقَيْسِ بْنِ سَعْدٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَامِرِ بْنِ رَبِيعَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1042 |
In-book reference | : Book 10, Hadith 78 |
English translation | : Vol. 2, Book 5, Hadith 1042 |
Grade: | Da'if (Darussalam) because of the weakness of Abdur-Rahman bin Ishaq al-Wasiti] (Darussalam) |
Reference | : Musnad Ahmad 1319 |
In-book reference | : Book 5, Hadith 721 |
Narrated AbudDarda' and Ubadah ibn as-Samit:
Khalid ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyyah, a man of the people of Palestine, who was one of their nobility and elite and whose rank was known to them, came forward. He was called Hani ibn Kulthum ibn Sharik al-Kinani. He greeted Abdullah ibn Zakariyya who knew his rank.
Khalid said to us: Abdullah ibn AbuZakariyya told us: I heard Umm ad-Darda' say: I heard AbudDarda' say: I heard the Messenger of Allah (saws) say: It is hoped that Allah may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.
Hani ibn Kulthum ar-Rabi' then said: I heard Mahmud ibn ar-Rabi' transmitting a tradition from Ubadah ibn as-Samit who transmitted from the Messenger of Allah (saws) who said: If a man kills a believer unjustly, Allah will not accept any action or duty of his, obligatory or supererogatory.
Khalid then said to us: Ibn AbuZakariyya transmitted a tradition to us from Umm ad-Darda' on the authority of AbudDarda' from the Messenger of Allah (saws) who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood, he becomes slow and heavy-footed.
A similar tradition has been transmitted by Hani ibn Kulthum from Mahmud ibn ar-Rabi' on the authority of Ubadah ibn as-Samit from the Messenger of Allah (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4270 |
In-book reference | : Book 37, Hadith 31 |
English translation | : Book 36, Hadith 4257 |
Narrated `Abdullah bin Mas`ud:
I said, "O Allah's Apostle! Which is the biggest sin?" He said, "To set up rivals to Allah by worshipping others though He alone has created you." I asked, "What is next?" He said, "To kill your child lest it should share your food." I asked, "What is next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."
Reference | : Sahih al-Bukhari 6811 |
In-book reference | : Book 86, Hadith 40 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 802 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Paradise and Hell (Fire) quarrelled in the presence of their Lord. Paradise said, 'O Lord! What is wrong with me that only the poor and humble people enter me ?' Hell (Fire) said, I have been favored with the arrogant people.' So Allah said to Paradise, 'You are My Mercy,' and said to Hell, 'You are My Punishment which I inflict upon whom I wish, and I shall fill both of you.'" The Prophet added, "As for Paradise, (it will be filled with good people) because Allah does not wrong any of His created things, and He creates for Hell (Fire) whomever He will, and they will be thrown into it, and it will say thrice, 'Is there any more, till Allah (will put) His Foot over it and it will become full and its sides will come close to each other and it will say, 'Qat! Qat! Qat! (Enough! Enough! Enough!) .
Reference | : Sahih al-Bukhari 7449 |
In-book reference | : Book 97, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 541 |
(deprecated numbering scheme) |
It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 169a |
In-book reference | : Book 1, Hadith 330 |
USC-MSA web (English) reference | : Book 1, Hadith 323 |
(deprecated numbering scheme) |
Yahya related to me from Malik that it reached him that a slave of Abdullah ibn Umar escaped and one of his horses wandered off, and the idol worshippers seized them. Then the Muslims recaptured them, and they were returned to Abdullah ibn Umar, before the division of the spoils took place.
I heard Malik say about muslim property that had been seized by the enemy, "If it is noticed before the distribution, then it is returned to itsowner. Whatever has already been distributed is not returned to anyone."
Malik, when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him, said, "The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back."
Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution, Malik said, "She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it, then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position (as a wife). He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal."
Malik was asked about a man who went to enemy territory to pay ransom or to trade, and he bought a free man or a slave, or they were given to him. He said, "As for the free man, the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely, he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man, the same as if a ransom had been paid for him. As for a slave, his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him, as he wishes. If he was given to the man, the former master is more entitled to him, and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back."
USC-MSA web (English) reference | : Book 21, Hadith 17 |
Arabic reference | : Book 21, Hadith 978 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1311 |
In-book reference | : Book 5, Hadith 62 |
English translation | : Book 5, Hadith 1306 |
Narrated Anas bin Malik:
One of the sons of Abu Talha became sick and died and Abu Talha at that time was not at home. When his wife saw that he was dead, she prepared him (washed and shrouded him) and placed him somewhere in the house. When Abu Talha came, he asked, "How is the boy?" She said, "The child is quiet and I hope he is in peace." Abu Talha thought that she had spoken the truth. Abu Talha passed the night and in the morning took a bath and when he intended to go out, she told him that his son had died, Abu Talha offered the (morning) prayer with the Prophet and informed the Prophet of what happened to them. Allah's Apostle said, "May Allah bless you concerning your night. (That is, may Allah bless you with good offspring)." Sufyan said, "One of the Ansar said, 'They (i.e. Abu Talha and his wife) had nine sons and all of them became reciters of the Qur'an (by heart).' "
Reference | : Sahih al-Bukhari 1301 |
In-book reference | : Book 23, Hadith 59 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 388 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 731 |
In-book reference | : Book 8, Hadith 50 |
English translation | : Vol. 2, Book 3, Hadith 731 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3212 |
In-book reference | : Book 28, Hadith 13 |
English translation | : Vol. 4, Book 28, Hadith 3212 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 938 |
In-book reference | : Book 11, Hadith 63 |
English translation | : Vol. 2, Book 11, Hadith 939 |
وَسُئِلَتْ حَفْصَةُ، مَا كَانَ فِرَاشُ رَسُولِ اللهِ صلى الله عليه وسلم فِي بَيْتِكِ؟ قَالَتْ: مِسْحًا نَثْنِيهِ ثَنِيَّتَيْنِ فَيَنَامُ عَلَيْهِ، فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ، قُلْتُ: لَوْ ثَنَيْتَهُ أَرْبَعَ ثَنْيَاتٍ، لَكَانَ أَوْطَأَ لَهُ، فَثَنَيْنَاهُ لَهُ بِأَرْبَعِ ثَنْيَاتٍ، فَلَمَّا أَصْبَحَ، قَالَ: مَا فَرشْتُمْ لِيَ اللَّيْلَةَ قَالَتْ: قُلْنَا: هُوَ فِرَاشُكَ، إِلا أَنَّا ثَنَيْنَاهُ بِأَرْبَعِ ثَنْيَاتٍ، قُلْنَا: هُوَ أَوْطَأُ لَكَ، قَالَ: رُدُّوهُ لِحَالَتِهِ الأُولَى، فَإِنَّهُ مَنَعَتْنِي وَطَاءَتُهُ صَلاتيَ اللَّيْلَةَ.
Grade: | Sanad Da'if Jiddan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 328 |
In-book reference | : Book 46, Hadith 2 |
Narrated Abu Huraira:
Allah's Apostle I said, "Not to wish to be the like of except two men: A man whom Allah has taught the Qur'an and he recites it during the hours of the night and during the hours of the day, and his neighbor listens to him and says, 'I wish I had been given what has been given to so-and-so, so that I might do what he does; and a man whom Allah has given wealth and he spends it on what is just and right, whereupon an other man May say, 'I wish I had been given what so-and-so has been given, for then I would do what he does."
Reference | : Sahih al-Bukhari 5026 |
In-book reference | : Book 66, Hadith 48 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 544 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3171 |
In-book reference | : Book 25, Hadith 87 |
English translation | : Vol. 1, Book 25, Hadith 3173 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2321 |
In-book reference | : Book 9, Hadith 95 |
'A'isha reported:
Reference | : Sahih Muslim 512f |
In-book reference | : Book 4, Hadith 307 |
USC-MSA web (English) reference | : Book 4, Hadith 1040 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4153 |
In-book reference | : Book 34, Hadith 134 |
English translation | : Book 33, Hadith 4141 |
‘Uqbah b. ‘Amir said:
Mu’awiyah said: Rabi’ah b. Yazid narrated this tradition to me from Abu Idris and the authority of ‘Uqbah b.’Amir.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 169 |
In-book reference | : Book 1, Hadith 169 |
English translation | : Book 1, Hadith 169 |
Narrated Abu Huraira:
A bedouin came to Allah's Apostle and said, "My wife has delivered a black child." The Prophet said to him, "Have you camels?" He replied, "Yes." The Prophet said, "What color are they?" He replied, "They are red." The Prophet further asked, "Are any of them gray in color?" He replied, "Yes." The Prophet asked him, "Whence did that grayness come?" He said, "I thing it descended from the camel's ancestors." Then the Prophet said (to him), "Therefore, this child of yours has most probably inherited the color from his ancestors."
Reference | : Sahih al-Bukhari 6847 |
In-book reference | : Book 86, Hadith 69 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 830 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1405 |
In-book reference | : Book 14, Hadith 9 |
'Uqba b. 'Amr Abu Mas'ud al-Ansari reported:
Reference | : Sahih Muslim 2935a |
In-book reference | : Book 54, Hadith 131 |
USC-MSA web (English) reference | : Book 41, Hadith 7012 |
(deprecated numbering scheme) |
Narrated Thabit Al-Bunani:
Anas bin Malik said to a woman of his family, "Do you know such-and-such a woman?" She replied, "Yes." He said, "The Prophet passed by her while she was weeping over a grave, and he said to her, 'Be afraid of Allah and be patient.' The woman said (to the Prophet). 'Go away from me, for you do not know my calamity.'" Anas added, "The Prophet left her and proceeded. A man passed by her and asked her, 'What has Allah's Apostle said to you?' She replied, 'I did not recognize him.' The man said, 'He was Allah's Apostle."' Anas added, "So that woman came to the gate of the Prophet and she did not find a gate-keeper there, and she said, 'O Allah's Apostle! By Allah. I did not recognize you!' The Prophet said, 'No doubt, patience is at the first stroke of a calamity.'"
Reference | : Sahih al-Bukhari 7154 |
In-book reference | : Book 93, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 268 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3198 |
In-book reference | : Book 47, Hadith 250 |
English translation | : Vol. 5, Book 44, Hadith 3198 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3281 |
In-book reference | : Book 47, Hadith 333 |
English translation | : Vol. 5, Book 44, Hadith 3281 |
Malik said, "If a man has four awsuq of dates he has harvested, four awsuq of grapes he has picked, or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested, the different categories are not added together, and he does not have to pay zakat on any of the categ ries - the dates, the grapes, the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet, may Allah bless him and grant him peace, as the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat (to pay) on anything less than five awsuq of dates. 'lf any of the categories comes to five awsuq, then zakat must be paid. If none of the categories comes to five awsuq, then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates (from his palms), he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal, such as brown wheat, white wheat, barley and sult, which are all considered as one category. If a man reaps five awsuq of any of these, he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same (also) with grapes, whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them, but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category, like cereals, dates and grapes, even if they are of different varieties and are called by different names. Pulses include chick- peas, lentils, beans, peas, and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses, measuring by the aforementioned sa, the sa of the Prophet, may Allah bless him and grant him peace, he collects them all together and must pay zakat on them, even if they are of every kind of pulse and not just one kind."
Malik said, ''Umar ibn al-Khattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them, and from cereals and raisins he took a twentieth."
Malik said, "If some one asks, 'How can pulses be added up all together when assessing the zakat so that there is just one payment, when a man can barter two of one kind for one of another, while cereals can not be bartered at a rate of two to one?', then tell him, 'Gold and silver are collected together when assessing the zakat, even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams.' "
Malik said, regarding date palms which are shared equally between two men, and from which eight awsuq of dates are harvested, "They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land, and the other owns four awsuq or less, the one who owns the five awsuq has to pay zakat, and the other one, who harvested four awsuq or less, does not have to pay zakat. This is how things are done whenever there are associates in any crop, whether the crop is grain or seeds that are reaped, or dates that are harvested, or grapes that are picked . Any one of them that harvests five awsuq of dates, or picks five awsuq of grapes, or reaps five awsuq of wheat, has to pay zakat, and whoever's portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq."
Malik said, "The sunna with us regarding anything from any of these categories, i.e. wheat, dates, grapes and any kind of grain o rseed, which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit, is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale, as long as he got it through (chance) acquisition or some other means and it was not intended for trading. Cereals, seeds and trade-goods are the same, in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver, he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If, however, the goods were intended for trade then the owner must pay zakat on them when he sells them, as long as he has had them for a year from the day when he paid zakat on the property with which he bought them."
USC-MSA web (English) reference | : Book 17, Hadith 37 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1889 |
In-book reference | : Book 9, Hadith 45 |
English translation | : Vol. 3, Book 9, Hadith 1889 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1257 |
In-book reference | : Book 4, Hadith 672 |
Auf b. Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid b. Walid, who was the commander over them, forbade, him. 'Auf b Malik (the narrator) came to the Messenger of Allah (may peace be upon him) and informed him (to this effect). The latter asked Khalid:
Reference | : Sahih Muslim 1753a |
In-book reference | : Book 32, Hadith 51 |
USC-MSA web (English) reference | : Book 19, Hadith 4342 |
(deprecated numbering scheme) |
'Abida said:
Reference | : Sahih Muslim 1066e |
In-book reference | : Book 12, Hadith 203 |
USC-MSA web (English) reference | : Book 5, Hadith 2332 |
(deprecated numbering scheme) |
Narrated Yazid:
I said to Salama, "For what did you give the Pledge of allegiance to the Prophet on the Day of Hudaibiya?" He replied, "For death."
Reference | : Sahih al-Bukhari 7206 |
In-book reference | : Book 93, Hadith 66 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 313 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 29 |
In-book reference | : Book 1, Hadith 29 |
English translation | : Vol. 1, Book 1, Hadith 29 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1211 |
In-book reference | : Book 4, Hadith 627 |
'Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed, those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Ya'qub and she used to recite the Holy Qur'an. She came to him and said:
Reference | : Sahih Muslim 2125a |
In-book reference | : Book 37, Hadith 181 |
USC-MSA web (English) reference | : Book 24, Hadith 5301 |
(deprecated numbering scheme) |
Jabir b. Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1552d |
In-book reference | : Book 22, Hadith 10 |
USC-MSA web (English) reference | : Book 10, Hadith 3767 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2766a |
In-book reference | : Book 50, Hadith 54 |
USC-MSA web (English) reference | : Book 37, Hadith 6662 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2756 |
In-book reference | : Book 24, Hadith 138 |
English translation | : Vol. 3, Book 24, Hadith 2757 |