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Sunan Abi Dawud 2402
Narrated 'Aishah:
Hamzat al-Aslami asked the Prophet (saws): Messenger of Allah, I am a man who keeps perpetual fast, may I fast while on a journey? He replied: Fast if you like, or break your fast if you like.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ حَمْزَةَ الأَسْلَمِيَّ، سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ أَسْرُدُ الصَّوْمَ أَفَأَصُومُ فِي السَّفَرِ قَالَ ‏ "‏ صُمْ إِنْ شِئْتَ وَأَفْطِرْ إِنْ شِئْتَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2402
In-book reference : Book 14, Hadith 90
English translation : Book 13, Hadith 2396
Sunan Abi Dawud 2509
Zaid bin Khalid al Juhani reported that Apostle of Allaah(saws) as saying “He who equips a fighter in Allaah’s path has taken part in the fighting. And he looks after a fighter’s family when he is away has taken part in the fighting.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ، حَدَّثَنِي يَحْيَى، حَدَّثَنِي أَبُو سَلَمَةَ، حَدَّثَنِي بُسْرُ بْنُ سَعِيدٍ، حَدَّثَنِي زَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏:‏ ‏ "‏ مَنْ جَهَّزَ غَاَزِيًا فِي سَبِيلِ اللَّهِ فَقَدْ غَزَا، وَمَنْ خَلَفَهُ فِي أَهْلِهِ بِخَيْرٍ فَقَدْ غَزَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2509
In-book reference : Book 15, Hadith 33
English translation : Book 14, Hadith 2503
Mishkat al-Masabih 5661
Ash-Sha'bi told that Ibn `Abbas met Ka`b at `Arafa and asked him about something, whereupon he said "God is most great" so loudly that the mountains re-echoed his voice. Ibn `Abbas said, "We are the B. Hashim," and Ka'b replied, "God has divided the vision of Him and His speech between Muhammad and Moses, for He spoke twice to Moses and Muhammad saw Him twice." Masruq said he went to visit `A'isha and asked whether Muhammad had seen his Lord, whereupon she replied, "You have said something that makes my hair stand on end." Telling her not to be excited he recited, "He has indeed seen the greatest of the signs of his Lord1." She replied, "where is it leading you? It was only Gabriel. Who told you that Muhammad saw his Lord, or concealed any command given him, or knew the five things of which God most high said, `God has knowledge of the last hour, He sends down the rain 2? He considered falsehood to be serious. But he saw Gabriel, seeing him in bodily form only twice, once at the lote-tree of the boundary, and once at Ajyad3 with six hundred wings blocking out the horizon." [1] Quran; 53:18 [2] Quran; 31:34 [3] A place in the neighbourhood of Makkah. Tirmidhi transmitted it, and the two shaikhs transmitted it with an addition and a difference. In their version he told that he asked `A'isha the meaning of His words, "Then he drew near and was suspended, and was two bows' length away or nearer[4], "and she replied, "That was Gabriel who used to come to him in human form, but on this occasion he came to him in his own form in which he was fashioned and blocked out the horizon." [4] Quran; 53:8
وَعَن الشّعبِيّ قَالَ: لَقِيَ ابْنُ عَبَّاسٍ كَعْبًا بِعَرَفَةَ فَسَأَلَهُ عَنْ شَيْءٍ فَكَبَّرَ حَتَّى جَاوَبَتْهُ الْجِبَالُ. فَقَالَ ابْنُ عَبَّاسٍ: إِنَّا بَنُو هَاشِمٍ. فَقَالَ كَعْبٌ: إِنَّ اللَّهَ قَسَّمَ رُؤْيَتَهُ وَكَلَامَهُ بَيْنَ مُحَمَّدٍ وَمُوسَى فَكَلَّمَ مُوسَى مَرَّتَيْنِ وَرَآهُ مُحَمَّدٌ مَرَّتَيْنِ. قَالَ مسروقٌ: فَدخلت على عَائِشَة فَقلت: هَل رَأَى مُحَمَّدٌ رَبَّهُ؟ فَقَالَتْ: لَقَدْ تَكَلَّمْتَ بِشَيْءٍ قَفَّ لَهُ شَعَرِي قُلْتُ: رُوَيْدًا ثُمَّ قَرَأْتُ (لقد رأى من آيَات ربّه الْكُبْرَى) فَقَالَتْ: أَيْنَ تَذْهَبُ بِكَ؟ إِنَّمَا هُوَ جِبْرِيلُ. مَنْ أَخْبَرَكَ أَنَّ مُحَمَّدًا رَأَى رَبَّهُ أَوْ كَتَمَ شَيْئًا مِمَّا أُمِرَ بِهِ أَوْ يَعْلَمُ الْخَمْسَ الَّتِي قَالَ اللَّهُ تَعَالَى: (إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ) فَقَدْ أَعْظَمَ الْفِرْيَةَ وَلَكِنَّهُ رَأَى جِبْرِيلَ لَمْ يَرَهُ فِي صُورَتِهِ إِلَّا مَرَّتَيْنِ: مَرَّةً عِنْدَ سِدْرَةِ الْمُنْتَهَى وَمَرَّةً فِي أَجْيَادٍ لَهُ سِتُّمِائَةِ جَنَاحٍ قَدْ سَدَّ الْأُفُقَ " رَوَاهُ التِّرْمِذِيُّ وَرَوَى الشَّيْخَانِ مَعَ زِيَادَةٍ وَاخْتِلَافٍ وَفِي رِوَايَتِهِمَا: قَالَ: قُلْتُ لِعَائِشَةَ: فَأَيْنَ قَوْلُهُ (ثُمَّ دَنَا فَتَدَلَّى فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى) ؟ قَالَتْ: ذَاكَ جِبْرِيلُ عَلَيْهِ السَّلَامُ كَانَ يَأْتِيهِ فِي صُورَةِ الرَّجُلِ وَإِنَّهُ أَتَاهُ هَذِهِ الْمَرَّةَ فِي صُورَتِهِ الَّتِي هِيَ صُورَتُهُ ...
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5661
In-book reference : Book 28, Hadith 132
Sahih al-Bukhari 4747

Narrated Ibn `Abbas:

Hilal bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik bin Sahma' and filed the case before the Prophet. The Prophet said (to Hilal), "Either you bring forth a proof (four witnesses) or you will receive the legal punishment (lashes) on your back." Hilal said, "O Allah's Apostle! If anyone of us saw a man over his wife, would he go to seek after witnesses?" The Prophet kept on saying, "Either you bring forth the witnesses or you will receive the legal punishment (lashes) on your back." Hilal then said, "By Him Who sent you with the Truth, I am telling the truth and Allah will reveal to you what will save my back from legal punishment." Then Gabriel came down and revealed to him:-- 'As for those who accuse their wives...' (24.6-9) The Prophet recited it till he reached: '... (her accuser) is telling the truth.' Then the Prophet left and sent for the woman, and Hilal went (and brought) her and then took the oaths (confirming the claim). The Prophet was saying, "Allah knows that one of you is a liar, so will any of you repent?" Then the woman got up and took the oaths and when she was going to take the fifth one, the people stopped her and said, "It (the fifth oath) will definitely bring Allah's curse on you (if you are guilty)." So she hesitated and recoiled (from taking the oath) so much that we thought that she would withdraw her denial. But then she said, "I will not dishonor my family all through these days," and carried on (the process of taking oaths). The Prophet then said, "Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik bin Sahma's child." Later she delivered a child of that description. So the Prophet said, "If the case was not settled by Allah's Law, I would punish her severely."

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامِ بْنِ حَسَّانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ هِلاَلَ بْنَ أُمَيَّةَ، قَذَفَ امْرَأَتَهُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم بِشَرِيكِ بْنِ سَحْمَاءَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الْبَيِّنَةَ أَوْ حَدٌّ فِي ظَهْرِكَ ‏"‏‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِذَا رَأَى أَحَدُنَا عَلَى امْرَأَتِهِ رَجُلاً يَنْطَلِقُ يَلْتَمِسُ الْبَيِّنَةَ‏.‏ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ الْبَيِّنَةَ وَإِلاَّ حَدٌّ فِي ظَهْرِكَ ‏"‏ فَقَالَ هِلاَلٌ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنِّي لَصَادِقٌ، فَلَيُنْزِلَنَّ اللَّهُ مَا يُبَرِّئُ ظَهْرِي مِنَ الْحَدِّ، فَنَزَلَ جِبْرِيلُ، وَأَنْزَلَ عَلَيْهِ ‏{‏وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ‏}‏ فَقَرَأَ حَتَّى بَلَغَ ‏{‏إِنْ كَانَ مِنَ الصَّادِقِينَ‏}‏ فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم فَأَرْسَلَ إِلَيْهَا فَجَاءَ هِلاَلٌ، فَشَهِدَ، وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ اللَّهَ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ ‏"‏‏.‏ ثُمَّ قَامَتْ فَشَهِدَتْ فَلَمَّا كَانَتْ عِنْدَ الْخَامِسَةِ وَقَّفُوهَا، وَقَالُوا إِنَّهَا مُوجِبَةٌ‏.‏ قَالَ ابْنُ عَبَّاسٍ فَتَلَكَّأَتْ وَنَكَصَتْ حَتَّى ظَنَنَّا أَنَّهَا تَرْجِعُ ثُمَّ قَالَتْ لاَ أَفْضَحُ ...
Reference : Sahih al-Bukhari 4747
In-book reference : Book 65, Hadith 269
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 271
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Sahih al-Bukhari 5126

Narrated Sahl bin Sa`d:

A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to you to present myself to you (for marriage)." Allah's Apostle glanced at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, "O Allah's Apostle! If you are not in need of her, then marry her to me." The Prophet said, "Have you got anything to offer." The man said, 'No, by Allah, O Allah's Apostle!" The Prophet said (to him), "Go to your family and try to find something." So the man went and returned, saying, "No, by Allah, O Allah's Apostle! I have not found anything." The Prophet said, "Go again and look for something, even if it were an iron ring." He went and returned, saying, "No, by Allah, O Allah's Apostle! I could not find even an iron ring, but this is my Izar (waist sheet).' He had no Rida (upper garment). He added, "I give half of it to her." Allah's Apostle said "What will she do with your Izar? If you wear it, she will have nothing over herself thereof (will be naked); and if she wears it, then you will have nothing over yourself thereof ' So the man sat for a long period and then got up (to leave). When Allah's Apostle saw him leaving, he ordered that he e called back. When he came, the Prophet asked (him), "How much of the Qur'an do you know (by heart)?" The man replied, I know such Sura and such Sura and such Sura," naming the suras. The Prophet said, "Can you recite it by heart?" He said, 'Yes." The Prophet said, "Go I let you marry her for what you know of the Qur'an (as her Mahr).

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ امْرَأَةً، جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ لأَهَبَ لَكَ نَفْسِي‏.‏ فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ، ثُمَّ طَأْطَأَ رَأْسَهُ، فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ، فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ أَىْ رَسُولَ اللَّهِ إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا‏.‏ فَقَالَ ‏"‏ هَلْ عِنْدَكَ مِنْ شَىْءٍ ‏"‏‏.‏ قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ اذْهَبْ إِلَى أَهْلِكَ فَانْظُرْ هَلْ تَجِدُ شَيْئًا ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا وَجَدْتُ شَيْئًا‏.‏ قَالَ ‏"‏ انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ، وَلَكِنْ هَذَا إِزَارِي ـ قَالَ سَهْلٌ مَا لَهُ رِدَاءٌ ـ فَلَهَا نِصْفُهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ، وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ شَىْءٌ ‏"‏‏.‏ فَجَلَسَ الرَّجُلُ حَتَّى طَالَ مَجْلَسُهُ ثُمَّ قَامَ فَرَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَلَمَّا جَاءَ قَالَ ‏"‏ مَاذَا ...
Reference : Sahih al-Bukhari 5126
In-book reference : Book 67, Hadith 62
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 58
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Riyad as-Salihin 1522
Mu'adh bin Jabal (May Allah be pleased with him) reported:
I asked the Messenger of Allah (PBUH): "Inform me of an act which will cause me to enter Jannah and keep me far from Hell." He (PBUH) replied, "You have asked me about a matter of great importance, but it is easy for one for whom Allah makes it easy." He added, "Worship Allah, associate nothing with Him in worship, offer As-Salat (the prayer), pay the Zakat, observe Saum (fasting) during Ramadan and perform Hajj (pilgrimage) to the House of Allah, if you can afford it." He (PBUH) further said, "Shall I not guide you to the gates of goodness? Fasting is a screen (from Hell), charity extinguishes (i.e., removes) the sins as water extinguishes fire, and standing in prayers by a slave of Allah during the last third part of the night." Then he recited: "Their sides forsake their beds, to invoke their Rabb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do." (32:16-17) Then he added, "Shall I tell you of the root of the matter, its pillar and its highest point?" I replied: "Yes! Certainly, O Prophet of Allah." He said, "The root of this matter (foundation) is Islam, its pillar (mainstay is) As-Salat (the prayer) and its highest point is Jihad (fighting in the Cause of Allah)." Then he asked, "Shall I tell you of that which holds all these things?" I said: "Yes, O Messenger of Allah." So he took hold of his tongue and said, "Keep this in control." I asked: "O Messenger of Allah! Shall we really be accounted for what we talk about?" He replied, "May your mother lose you! People will be thrown on their faces into the Hell on account of their tongues."

وعن معاذ رضي الله عنه قال‏:‏ قلت يا رسول الله‏:‏ أخبرني بعمل يدخلني الجنة، ويباعدني من النار‏؟‏ قال‏:‏ ‏"‏لقد سألت عن عظيم، وإنه ليسير على من يسره الله تعالى عليه‏:‏ تعبد الله لا تشرك به شيئًا، وتقيم الصلاة، وتؤتي الزكاة، وتصوم رمضان وتحج البيت إن استطعت إليه سبيلا ثم قال‏:‏ ألا أدلك على أبواب الخير‏؟‏ الصوم جُنة، والصدقة تطفئ الخطيئة كما يطفئ الماء النار، وصلاة الرجل من جوف الليل” ثم تلا‏:‏ ‏{‏تتجافى جنوبهم عن المضاجع‏}‏ حتى بلغ‏:‏ ‏{‏يعملون‏}‏ ‏(‏‏(‏السجدة‏:‏ 16-17‏)‏‏)‏‏.‏ ثم قال‏:‏ ‏"‏ألا أخبرك برأس الأمر وعموده وذِروة سنامه‏"‏ قلت‏"‏ بلى يا رسول الله، قال‏:‏ رأس الأمر الإسلام، وعموده الصلاة، وذِروة سنامه الجهاد” ثم قال‏:‏ “ألا أخبرك بملاك ذلك كله‏؟‏‏"‏ قلت‏:‏ بلى يا رسول الله، فأخذ بلسانه قال‏:‏ ‏"‏كف عليك هذا‏"‏ قلت‏:‏ يا رسول الله وإنا لمؤاخذون بما نتكلم به‏؟‏ فقال‏:‏ ثكلتك أمك‏!‏ وهل يُكب الناس في النار على وجوههم إلا حصائد ألسنتهم‏؟‏‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن صحيح، وقد سبق شرحه في باب قبل هذا‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1522
In-book reference : Book 17, Hadith 12
Sahih Muslim 2450 c

`A'isha reported that all the wives of Allah's Apostle (may peace be upon him) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (may peace be upon him), came there. He welcomed her by saying:

You are welcome, my daughter, and made her sit on his right side or on his left side, and then talked something secretly to her and Fatima wept. Then he talked something secretly to her and she laughed. I said to her: What makes you weep? She said: I am not going to divulge the secret of Allah's Messenger (may peace be upon him). I (`A'isha) said: I have not seen (anything happening) like today, the happiness being more close to grief (as I see today) when she wept. I said to her: Has Allah's Messenger (may peace be upon him) singled you out for saying something leaving us aside? She then wept and I asked her what he said, and she said: I am not going to divulge the secrets of Allah's Messenger (may peace be upon him). And when he died I again asked her and she said that he (the Holy Prophet) told her: Gabriel used to recite the Qur'an to me once a year and for this year it was twice and so I perceived that my death had drawn near, and that I (Fatima) would be the first amongst the members of his family who would meet him (in the Hereafter). He shall be my good forerunner and it made me weep. He again talked to me secretly (saying): Aren't you pleased that you should be the sovereign amongst the believing women or the head of women of this Ummah? And this made me laugh.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ زَكَرِيَّاءَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتِ اجْتَمَعَ نِسَاءُ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يُغَادِرْ مِنْهُنَّ امْرَأَةً فَجَاءَتْ فَاطِمَةُ تَمْشِي كَأَنَّ مِشْيَتَهَا مِشْيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَرْحَبًا بِابْنَتِي ‏"‏ ‏.‏ فَأَجْلَسَهَا عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ثُمَّ إِنَّهُ أَسَرَّ إِلَيْهَا حَدِيثًا فَبَكَتْ فَاطِمَةُ ثُمَّ إِنَّهُ سَارَّهَا فَضَحِكَتْ أَيْضًا فَقُلْتُ لَهَا مَا يُبْكِيكِ فَقَالَتْ مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقُلْتُ مَا رَأَيْتُ كَالْيَوْمِ فَرَحًا أَقْرَبَ مِنْ حُزْنٍ ‏.‏ فَقُلْتُ لَهَا حِينَ بَكَتْ أَخَصَّكِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِحَدِيثِهِ دُونَنَا ثُمَّ تَبْكِينَ وَسَأَلْتُهَا عَمَّا قَالَ فَقَالَتْ مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ حَتَّى إِذَا قُبِضَ سَأَلْتُهَا فَقَالَتْ إِنَّهُ كَانَ حَدَّثَنِي ‏"‏ أَنَّ جِبْرِيلَ كَانَ يُعَارِضُهُ بِالْقُرْآنِ كُلَّ عَامٍ مَرَّةً وَإِنَّهُ عَارَضَهُ بِهِ فِي الْعَامِ مَرَّتَيْنِ وَلاَ أُرَانِي إِلاَّ قَدْ حَضَرَ أَجَلِي وَإِنَّكِ أَوَّلُ أَهْلِي لُحُوقًا بِي وَنِعْمَ السَّلَفُ أَنَا لَكِ ‏"‏ ‏.‏ فَبَكَيْتُ لِذَلِكِ ...
Reference : Sahih Muslim 2450c
In-book reference : Book 44, Hadith 144
USC-MSA web (English) reference : Book 31, Hadith 6005
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Sahih Muslim 2770 c

'A'Isha reported:

When I came under discussion what the people had to say about me, Allah's Messenger (may peace be upon him) stood up for delivering an address and he recited tashahhud (I bear witness to the fact that iheie is no god but Allah) and praised Allah, lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah, I know no evil in the members of my family and the person in connection with whom the false charge is being levelled, I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey, he remained with me even in that. The rest of the hadith is the same but with this change that Allah's Messenger (may peace be upon him) came to my house and asked my maidservant and she said: By Allah, I know no fault in her but this that she sleeps, and goat comes and eats the kneaded flour. Some of the Companions (of the Holy Prophet) scolded her and said: State the fact before Allah's Messenger (may peace be upon him) and they even made a pointed reference (to this incident). She said: gallowed be Allah. By Allah, I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah, I have never unveiled any woman. 'A'isha said: He fell as a martyr in the cause of Allah, and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite 'Abdullah b. Ubayy is concerned, he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna, daughter of Jahsh with him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ، بْنِ عُرْوَةَ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا ذُكِرَ مِنْ شَأْنِي الَّذِي ذُكِرَ وَمَا عَلِمْتُ بِهِ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَطِيبًا فَتَشَهَّدَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏ "‏ أَمَّا بَعْدُ أَشِيرُوا عَلَىَّ فِي أُنَاسٍ أَبَنُوا أَهْلِي وَايْمُ اللَّهِ مَا عَلِمْتُ عَلَى أَهْلِي مِنْ سُوءٍ قَطُّ وَأَبَنُوهُمْ بِمَنْ وَاللَّهِ مَا عَلِمْتُ عَلَيْهِ مِنْ سُوءٍ قَطُّ وَلاَ دَخَلَ بَيْتِي قَطُّ إِلاَّ وَأَنَا حَاضِرٌ وَلاَ غِبْتُ فِي سَفَرٍ إِلاَّ غَابَ مَعِي ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ وَفِيهِ وَلَقَدْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْتِي فَسَأَلَ جَارِيَتِي فَقَالَتْ وَاللَّهِ مَا عَلِمْتُ عَلَيْهَا عَيْبًا إِلاَّ أَنَّهَا كَانَتْ تَرْقُدُ حَتَّى تَدْخُلَ الشَّاةُ فَتَأْكُلَ عَجِينَهَا أَوْ قَالَتْ خَمِيرَهَا - شَكَّ هِشَامٌ - فَانْتَهَرَهَا بَعْضُ أَصْحَابِهِ فَقَالَ اصْدُقِي رَسُولَ اللَّهِ صلى الله عليه وسلم حَتَّى أَسْقَطُوا لَهَا بِهِ فَقَالَتْ سُبْحَانَ اللَّهِ وَاللَّهِ مَا عَلِمْتُ عَلَيْهَا إِلاَّ مَا يَعْلَمُ الصَّائِغُ عَلَى تِبْرِ الذَّهَبِ الأَحْمَرِ ‏.‏ وَقَدْ بَلَغَ الأَمْرُ ذَلِكَ الرَّجُلَ الَّذِي قِيلَ لَهُ فَقَالَ سُبْحَانَ اللَّهِ وَاللَّهِ مَا كَشَفْتُ عَنْ كَنَفِ أُنْثَى قَطُّ ...
Reference : Sahih Muslim 2770c
In-book reference : Book 50, Hadith 67
USC-MSA web (English) reference : Book 37, Hadith 6675
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Sahih al-Bukhari 4302

Narrated `Amr bin Salama:

We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَمْرِو بْنِ سَلِمَةَ، قَالَ قَالَ لِي أَبُو قِلاَبَةَ أَلاَ تَلْقَاهُ فَتَسْأَلَهُ، قَالَ فَلَقِيتُهُ فَسَأَلْتُهُ فَقَالَ كُنَّا بِمَاءٍ مَمَرَّ النَّاسِ، وَكَانَ يَمُرُّ بِنَا الرُّكْبَانُ فَنَسْأَلُهُمْ مَا لِلنَّاسِ مَا لِلنَّاسِ مَا هَذَا الرَّجُلُ فَيَقُولُونَ يَزْعُمُ أَنَّ اللَّهَ أَرْسَلَهُ أَوْحَى إِلَيْهِ، أَوْ أَوْحَى اللَّهُ بِكَذَا‏.‏ فَكُنْتُ أَحْفَظُ ذَلِكَ الْكَلاَمَ، وَكَأَنَّمَا يُغْرَى فِي صَدْرِي، وَكَانَتِ الْعَرَبُ تَلَوَّمُ بِإِسْلاَمِهِمِ الْفَتْحَ، فَيَقُولُونَ اتْرُكُوهُ وَقَوْمَهُ، فَإِنَّهُ إِنْ ظَهَرَ عَلَيْهِمْ فَهْوَ نَبِيٌّ صَادِقٌ‏.‏ فَلَمَّا كَانَتْ وَقْعَةُ أَهْلِ الْفَتْحِ بَادَرَ كُلُّ قَوْمٍ بِإِسْلاَمِهِمْ، وَبَدَرَ أَبِي قَوْمِي بِإِسْلاَمِهِمْ، فَلَمَّا قَدِمَ قَالَ جِئْتُكُمْ وَاللَّهِ مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم حَقًّا فَقَالَ ‏ "‏ صَلُّوا صَلاَةَ كَذَا فِي حِينِ كَذَا، وَصَلُّوا كَذَا فِي حِينِ كَذَا، فَإِذَا حَضَرَتِ الصَّلاَةُ، فَلْيُؤَذِّنْ أَحَدُكُمْ، وَلْيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا ‏"‏‏.‏ فَنَظَرُوا فَلَمْ يَكُنْ أَحَدٌ أَكْثَرَ قُرْآنًا مِنِّي، لِمَا كُنْتُ أَتَلَقَّى مِنَ الرُّكْبَانِ، فَقَدَّمُونِي بَيْنَ أَيْدِيهِمْ، وَأَنَا ابْنُ سِتٍّ أَوْ سَبْعِ، سِنِينَ وَكَانَتْ عَلَىَّ بُرْدَةٌ، كُنْتُ إِذَا سَجَدْتُ تَقَلَّصَتْ عَنِّي، ...
Reference : Sahih al-Bukhari 4302
In-book reference : Book 64, Hadith 335
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 595
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Jami` at-Tirmidhi 2369
Abu Hurairah narrated :
"The Prophet (s.a.w) went out during an hour in which he would normally not go out, nor meet with anyone. Then Abu Bakr came to him. So he said:"What brought you O Abu Bakr?" He said: "I came to meet the Messenger of Allah (s.a.w) and to look at his face, and to make sure he was safe. It was not long before 'Umar came. He said: "What has brought you O 'Umar ?" He said: "Hunger O Messenger of Allah!"He said: "I also experienced some of that" So they went to the home of Abu Al-Haitham At-Taiyyihan Al-Ansari. He was a man with many date-palms and sheep, but he had no servants so they did not find him there. They said to his wife: "Where is your companion?" She said: "He has gone to fetch us some good water." It was not long before Abu Al-Haitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet (s.a.w) and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet (s.a.w) said: "Why don't you select some ripe dates for us?" He said: "O Messenger of Allah(s.a.w)! I wanted you to select from the ripe dates and the unripe dates." So they ate and they drank from that water. The Messenger of Allah(s.a.w) said: "By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day of Judgement. Cool shade, tasty ripe dates, and cool water." Abu Al-Haitham left to prepare some food for them. The Prophet (s.a.w) said: "Do not slaughter one with milk." So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet (s.a.w) said: "Do you have any servants?" He said: "No." So he said: "Then if we get some captives we shall bring them for you." So (later) the Prophet (s.a.w) came with 2 males, there was no third among them and he brought them to Abu Al-Haitham. The Prophet (s.a.w) said: "Choose from them." He said: "O Prophet of Allah! Choose for me." So the Prophet (s.a.w) said: "Indeed the one consulted is entrusted. Take this one for I have seen him praying, and encourage him to do well." So Abu Al-Haitham went to his wife and informed her of what the Messenger of Allah (s.a.w) said. So his wife said: "You will not fulfill what the Prophet (s.a.w) said until you have freed him." So he said: "He is free." So the Prophet (s.a.w) said: "Indeed Allah has not send a Prophet nor made a Khalifah except that he has two groups of supporters, group ordering him to do good, and prohibiting him from evil and a group that never ceases spoiling his affairs. So whoever protected."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم فِي سَاعَةٍ لاَ يَخْرُجُ فِيهَا وَلاَ يَلْقَاهُ فِيهَا أَحَدٌ فَأَتَاهُ أَبُو بَكْرٍ فَقَالَ ‏"‏ مَا جَاءَ بِكَ يَا أَبَا بَكْرٍ ‏"‏ ‏.‏ فَقَالَ خَرَجْتُ أَلْقَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنْظُرُ فِي وَجْهِهِ وَالتَّسْلِيمَ عَلَيْهِ ‏.‏ فَلَمْ يَلْبَثْ أَنْ جَاءَ عُمَرُ فَقَالَ ‏"‏ مَا جَاءَ بِكَ يَا عُمَرُ ‏"‏ ‏.‏ قَالَ الْجُوعُ يَا رَسُولَ اللَّهِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَأَنَا قَدْ وَجَدْتُ بَعْضَ ذَلِكَ ‏"‏ ‏.‏ فَانْطَلَقُوا إِلَى مَنْزِلِ أَبِي الْهَيْثَمِ بْنِ التَّيِّهَانِ الأَنْصَارِيِّ وَكَانَ رَجُلاً كَثِيرَ النَّخْلِ وَالشَّاءِ وَلَمْ يَكُنْ لَهُ خَدَمٌ فَلَمْ يَجِدُوهُ فَقَالُوا لاِمْرَأَتِهِ أَيْنَ صَاحِبُكِ فَقَالَتِ انْطَلَقَ يَسْتَعْذِبُ لَنَا الْمَاءَ ‏.‏ فَلَمْ يَلْبَثُوا أَنْ جَاءَ أَبُو الْهَيْثَمِ بِقِرْبَةٍ يَزْعَبُهَا فَوَضَعَهَا ثُمَّ جَاءَ يَلْتَزِمُ النَّبِيَّ صلى الله عليه وسلم وَيُفَدِّيهِ بِأَبِيهِ وَأُمِّهِ ثُمَّ انْطَلَقَ بِهِمْ إِلَى حَدِيقَتِهِ فَبَسَطَ لَهُمْ بِسَاطًا ثُمَّ انْطَلَقَ إِلَى نَخْلَةٍ فَجَاءَ بِقِنْوٍ فَوَضَعَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَفَلاَ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2369
In-book reference : Book 36, Hadith 66
English translation : Vol. 4, Book 10, Hadith 2369
Sahih Muslim 200 d

Muhammad b. 'Abd al-A'la reported it to me:

Mu'tamir narrated to us on the authority of his father who transmitted it liom Anas that verity the Apostle of Allah (may peace be upon him) said, and then narrated the hadith like the one transmitted by Qatada on the authority of Anas.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنْ أَنَسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ فَذَكَرَ نَحْوَ حَدِيثِ قَتَادَةَ عَنْ أَنَسٍ ‏.‏
Reference : Sahih Muslim 200d
In-book reference : Book 1, Hadith 403
USC-MSA web (English) reference : Book 1, Hadith 395
  (deprecated numbering scheme)
Sahih Muslim 272b

This hadith is narrated on the same authority from A'mash by another chain of transmitters like one transmitted by Abu Mu'awyia. The hadith reported by 'Isa and Sufyan has these words also:

" This hadith surprised the friends of Abdullab'" for Jarir had embraced Islam after the revelation of al-Ma'ida.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، كُلُّهُمْ عَنِ الأَعْمَشِ، فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ أَبِي مُعَاوِيَةَ غَيْرَ أَنَّ فِي، حَدِيثِ عِيسَى وَسُفْيَانَ قَالَ فَكَانَ أَصْحَابُ عَبْدِ اللَّهِ يُعْجِبُهُمْ هَذَا الْحَدِيثُ لأَنَّ إِسْلاَمَ جَرِيرٍ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ ‏.‏
Reference : Sahih Muslim 272b
In-book reference : Book 2, Hadith 90
USC-MSA web (English) reference : Book 2, Hadith 521
  (deprecated numbering scheme)
Sunan Abi Dawud 1715

Narrated Ali ibn Abu Talib:

Bilal ibn Yahya al-Absi said: Ali found a dinar and purchased some flour with it. The seller of the flour recognised him and returned the dinar to him. Ali took it, deducted two qirat (carat) from it, and purchased meat with it.

حَدَّثَنَا الْهَيْثَمُ بْنُ خَالِدٍ الْجُهَنِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ بِلاَلِ بْنِ يَحْيَى الْعَبْسِيِّ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّهُ الْتَقَطَ دِينَارًا فَاشْتَرَى بِهِ دَقِيقًا فَعَرَفَهُ صَاحِبُ الدَّقِيقِ فَرَدَّ عَلَيْهِ الدِّينَارَ فَأَخَذَهُ عَلِيٌّ وَقَطَعَ مِنْهُ قِيرَاطَيْنِ فَاشْتَرَى بِهِ لَحْمًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1715
In-book reference : Book 10, Hadith 15
English translation : Book 9, Hadith 1711
Sunan Abi Dawud 1935

Narrated Ali ibn AbuTalib:

When the morning came, the Prophet (saws) stood at the mountain Quzah and said: This is Quzah, and this is a place of stationing, and the whole of al-Muzdalifah is a place of stationing. I sacrificed the animals here, and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ، عَنْ زَيْدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ، قَالَ فَلَمَّا أَصْبَحَ - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - وَوَقَفَ عَلَى قُزَحَ فَقَالَ ‏ "‏ هَذَا قُزَحُ وَهُوَ الْمَوْقِفُ وَجَمْعٌ كُلُّهَا مَوْقِفٌ وَنَحَرْتُ هَا هُنَا وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1935
In-book reference : Book 11, Hadith 215
English translation : Book 10, Hadith 1930
Sunan Abi Dawud 2432

Narrated Muslim al-Qurashi:

I asked or someone asked the Prophet (saws) about perpetual fasting. He replied: You have a duty to your family. Fast during Ramadan and the following month, and every Wednesday and Thursday. You will then have observed a perpetual fast.

حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْعِجْلِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، - يَعْنِي ابْنَ مُوسَى - عَنْ هَارُونَ بْنِ سَلْمَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ مُسْلِمٍ الْقُرَشِيِّ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ - أَوْ سُئِلَ النَّبِيُّ صلى الله عليه وسلم - عَنْ صِيَامِ الدَّهْرِ فَقَالَ ‏ "‏ إِنَّ لأَهْلِكَ عَلَيْكَ حَقًّا صُمْ رَمَضَانَ وَالَّذِي يَلِيهِ وَكُلَّ أَرْبِعَاءَ وَخَمِيسٍ فَإِذَا أَنْتَ قَدْ صُمْتَ الدَّهْرَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَافَقَهُ زَيْدٌ الْعُكْلِيُّ وَخَالَفَهُ أَبُو نُعَيْمٍ قَالَ مُسْلِمُ بْنُ عُبَيْدِ اللَّهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2432
In-book reference : Book 14, Hadith 120
English translation : Book 13, Hadith 2426
Sunan Abi Dawud 2798

Narrated Zayd ibn Khalid al-Juhani:

The Messenger of Allah (saws) distributed sacrificial animals among his Companions. He gave me a kid (of less than a year). I took it to him and said: This is a kid. He said: Sacrifice it. so I sacrificed it.

حَدَّثَنَا مُحَمَّدُ بْنُ صُدْرَانَ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي عُمَارَةُ بْنُ عَبْدِ اللَّهِ بْنِ طُعْمَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَصْحَابِهِ ضَحَايَا فَأَعْطَانِي عَتُودًا جَذَعًا - قَالَ - فَرَجَعْتُ بِهِ إِلَيْهِ فَقُلْتُ لَهُ إِنَّهُ جَذَعٌ ‏.‏ قَالَ ‏ "‏ ضَحِّ بِهِ ‏"‏ ‏.‏ فَضَحَّيْتُ بِهِ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2798
In-book reference : Book 16, Hadith 11
English translation : Book 15, Hadith 2792
Sunan Abi Dawud 3211

Abu Ishaq said:

Al-Harith left his will that Abdullah ibn Yazid should offer his funeral prayer; so he prayed over him. He then put him in the grave from the side of his legs and said: This is a Sunnah (model practice of the Prophet).

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ أَوْصَى الْحَارِثُ أَنْ يُصَلِّيَ، عَلَيْهِ عَبْدُ اللَّهِ بْنُ يَزِيدَ فَصَلَّى عَلَيْهِ ثُمَّ أَدْخَلَهُ الْقَبْرَ مِنْ قِبَلِ رِجْلَىِ الْقَبْرِ وَقَالَ هَذَا مِنَ السُّنَّةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3211
In-book reference : Book 21, Hadith 123
English translation : Book 20, Hadith 3205
Sunan Abi Dawud 3304

Narrated Uqbah ibn Amir al-Juhani:

Uqbah said to the Prophet (saws): My sister has taken a vow that she will walk to the House of Allah (the Ka'bah). Thereupon he said: Allah will not do anything of the walking of your sister to the House of Allah (i.e. the Ka'bah).

حَدَّثَنَا شُعَيْبُ بْنُ أَيُّوبَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنْ عِكْرِمَةَ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم ‏:‏ إِنَّ أُخْتِي نَذَرَتْ أَنْ تَمْشِيَ إِلَى الْبَيْتِ ‏.‏ فَقَالَ ‏:‏ ‏ "‏ إِنَّ اللَّهَ لاَ يَصْنَعُ بِمَشْىِ أُخْتِكَ إِلَى الْبَيْتِ شَيْئًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3304
In-book reference : Book 22, Hadith 63
English translation : Book 21, Hadith 3298
Sunan Abi Dawud 3628

Narrated Ash-Sharid:

The Prophet (saws) said: Delay in payment on the part of one who possesses means makes it lawful to dishonour and punish him. Ibn al-Mubarak said that "dishonour" means that he may be spoken to roughly and "punish" means he may be imprisoned for it.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ وَبْرِ بْنِ أَبِي دُلَيْلَةَ، عَنْ مُحَمَّدِ بْنِ مَيْمُونٍ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَىُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ ‏"‏ ‏.‏ قَالَ ابْنُ الْمُبَارَكِ يُحِلُّ عِرْضَهُ يُغَلَّظُ لَهُ وَعُقُوبَتَهُ يُحْبَسُ لَهُ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3628
In-book reference : Book 25, Hadith 58
English translation : Book 24, Hadith 3621
Sunan Abi Dawud 4404

Narrated Atiyyah al-Qurazi:

I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، حَدَّثَنِي عَطِيَّةُ الْقُرَظِيُّ، قَالَ كُنْتُ مِنْ سَبْىِ بَنِي قُرَيْظَةَ فَكَانُوا يَنْظُرُونَ فَمَنْ أَنْبَتَ الشَّعْرَ قُتِلَ وَمَنْ لَمْ يُنْبِتْ لَمْ يُقْتَلْ فَكُنْتُ فِيمَنْ لَمْ يُنْبِتْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4404
In-book reference : Book 40, Hadith 54
English translation : Book 39, Hadith 4390
Sunan Abi Dawud 4504

Narrated AbuShurayb al-Ka'bi:

The Prophet (saws) said: Then you, Khuza'ah, have killed this man of Hudhayl, but I will pay his blood-wit. After these words of mine if a man of anyone is killed, his people will have a choice to accept blood-wit or to kill him.

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، قَالَ سَمِعْتُ أَبَا شُرَيْحٍ الْكَعْبِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ إِنَّكُمْ يَا مَعْشَرَ خُزَاعَةَ قَتَلْتُمْ هَذَا الْقَتِيلَ مِنْ هُذَيْلٍ وَإِنِّي عَاقِلُهُ فَمَنْ قُتِلَ لَهُ بَعْدَ مَقَالَتِي هَذِهِ قَتِيلٌ فَأَهْلُهُ بَيْنَ خِيرَتَيْنِ أَنْ يَأْخُذُوا الْعَقْلَ أَوْ يَقْتُلُوا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4504
In-book reference : Book 41, Hadith 11
English translation : Book 40, Hadith 4489
Sunan Abi Dawud 5222

Narrated Al-Bara' ibn Azib:

I went in with AbuBakr when he had newly come to Medina and he found his daughter Aisha lying down afflicted with fever. AbuBakr went to her, and saying: How are you, girlie? kissed her on the cheek.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَالِمٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ دَخَلْتُ مَعَ أَبِي بَكْرٍ أَوَّلَ مَا قَدِمَ الْمَدِينَةَ فَإِذَا عَائِشَةُ ابْنَتُهُ مُضْطَجِعَةٌ قَدْ أَصَابَتْهَا حُمَّى فَأَتَاهَا أَبُو بَكْرٍ فَقَالَ لَهَا كَيْفَ أَنْتِ يَا بُنَيَّةُ وَقَبَّلَ خَدَّهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5222
In-book reference : Book 43, Hadith 450
English translation : Book 42, Hadith 5203
Sunan Abi Dawud 1761
Abu al-Zubair said:
I asked Jabir bin `Abdallah about riding on the sacrificial camels. He said I heard The Messenger of Allah (SWAS) saying ride on them gently when you have nothing else till you find a mount.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ رُكُوبِ الْهَدْىِ، فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا حَتَّى تَجِدَ ظَهْرًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1761
In-book reference : Book 11, Hadith 41
English translation : Book 10, Hadith 1757
Sunan Abi Dawud 3625
The tradition mentioned above has also been transmitted by al-Zuhri through a different chain of narrator. This version has:
A man from Muzainah who followed the knowledge and memorized it to me that sa’id b.al-Musayyab transmitted it. He then mentioned the rest of the tradition to the same effect.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الأَصْبَغِ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، بِهَذَا الْحَدِيثِ وَبِإِسْنَادِهِ قَالَ حَدَّثَنِي رَجُلٌ، مِنْ مُزَيْنَةَ مِمَّنْ كَانَ يَتَّبِعُ الْعِلْمَ وَيَعِيهِ يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيَّبِ وَسَاقَ الْحَدِيثَ بِمَعْنَاهُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3625
In-book reference : Book 25, Hadith 55
English translation : Book 24, Hadith 3618
Sunan Abi Dawud 3693
Abu Hurairah said:
The Messenger of Allah (saws) said to the deputation of 'Abd al-Qais: I forbid you the use of hollow stumps, vessels smeared with pitch, green harrs, pumpkins, and a skin cut off at the top, but drink from your skin and tie it with string.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ نُوحِ بْنِ قَيْسٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِوَفْدِ عَبْدِ الْقَيْسِ ‏ "‏ أَنْهَاكُمْ عَنِ النَّقِيرِ وَالْمُقَيَّرِ وَالْحَنْتَمِ وَالدُّبَّاءِ وَالْمَزَادَةِ الْمَجْبُوبَةِ وَلَكِنِ اشْرَبْ فِي سِقَائِكَ وَأَوْكِهْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3693
In-book reference : Book 27, Hadith 25
English translation : Book 26, Hadith 3684
Mishkat al-Masabih 788
Ka‘b al-Ahbar said, “If one who passes in front of a man who is praying knew what was laid to his charge, it would be better for him to be swallowed up by the earth than to pass in front of him.” A version has “less serious for him.” Malik transmitted it.
وَعَنْ كَعْبِ الْأَحْبَارِ قَالَ: لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَيِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يُخْسَفَ بِهِ خَيْرًا مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ. وَفِي رِوَايَةٍ: أَهْوَنَ عَلَيْهِ. رَوَاهُ مَالِكٌ
  مَوْقُوف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 788
In-book reference : Book 4, Hadith 216
Mishkat al-Masabih 933
‘Ali reported God’s Messenger as saying, “The niggardly one is the man in whose presence I am mentioned but who does not invoke a blessing on me.” Tirmidhi transmitted it, and Ahmad transmitted it from al-Husain b. ‘Ali. Tirmidhi said this is a hasan sahih gharib tradition.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْبَخِيلُ الَّذِي ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ» . رَوَاهُ التِّرْمِذِيُّ وَرَوَاهُ أَحْمَدُ عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 933
In-book reference : Book 4, Hadith 356
Mishkat al-Masabih 1397
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone speaks on Friday while the imam is preaching, he is like an ass which carries books, (cf. Al-Qur'an; 62:5) and he who tells him to be quiet is not credited with the Friday prayer.” Ahmad transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَكَلَّمَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَهُوَ كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا وَالَّذِي يَقُولُ لَهُ أَنْصِتْ لَيْسَ لَهُ جُمُعَة» . رَوَاهُ أَحْمد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1397
In-book reference : Book 4, Hadith 799
Mishkat al-Masabih 1436
Jundub b. ‘Abdallah al-Bajali reported God’s Messenger as saying, “If anyone sacrifices before the prayer, he must sacrifice another animal in place of it; but anyone who does not sacrifice till we have prayed must then sacrifice in God’s name." (Bukhari and Muslim.)
وَعَنْ جُنْدُبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيُّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ ذَبَحَ قَبْلَ الصَّلَاةِ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى وَمَنْ لَمْ يَذْبَحْ حَتَّى صَلَّيْنَا فَلْيَذْبَحْ على اسْم الله»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1436
In-book reference : Book 4, Hadith 837
Mishkat al-Masabih 4464
Umm 'Atiya al-Ansariya told that the Prophet said to a woman who used to perform circumcision (on girls) in Medina, “Do not cut severely, as that is better for a woman and more desirable to a husband.” Abu Dawud transmitted it, saying this is a weak tradition one of whose transmitters is an unknown man.
وَعَن أُمِّ عطيَّةَ الأنصاريَّةِ: أنَّ امْرَأَة كَانَت تختن بِالْمَدِينَةِ. فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُنْهِكِي فَإِنَّ ذَلِكَ أَحْظَى لِلْمَرْأَةِ وَأَحَبُّ إِلَى الْبَعْلِ» . رَوَاهُ أَبُو دَاوُدَ وَقَالَ: هَذَا الْحَدِيثُ ضَعِيفٌ وَرَاوِيه مَجْهُول
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4464
In-book reference : Book 22, Hadith 151
Mishkat al-Masabih 4238
‘A'isha told that God’s messenger wanted to buy a young slave, so he threw some dates in front of him, but when the youth ate greedily he said, “Voracious eating is ominous,” and ordered him to be sent back. Baihaqi transmitted it in Shu‘ab al-iman.
عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَادَ أَنْ يَشْتَرِيَ غُلَامًا فَأَلْقَى بَيْنَ يَدَيْهِ تَمْرًا فَأَكَلَ الْغُلَامُ فَأَكْثَرَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ كَثْرَةَ الْأَكْلِ شُؤْمٌ» . وَأَمَرَ بِرَدِّهِ. رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4238
In-book reference : Book 21, Hadith 75
Mishkat al-Masabih 4258, 4259
Abu Huraira reported God's messenger as saying, "It is a part of the sunna that a man should accompany his guest to the door of the house." Ibn Majah transmitted it, and Baihaqi, in Shu‘ab al-iman, transmitted it on the authority both of Abu Huraira and of Ibn 'Abbas, but said there is a weakness in its isnad.
قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مِنَ السَّنَةِ أَنْ يَخْرُجَ الرَّجُلُ مَعَ ضَيْفِهِ إِلَى بَابِ الدَّارِ» . رَوَاهُ ابْن مَاجَه

وَرَوَاهُ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» عَنْهُ وَعَنِ ابْن عَبَّاس وَقَالَ: فِي إِسْنَاده ضَعِيف

  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4258, 4259
In-book reference : Book 21, Hadith 95
Mishkat al-Masabih 4571
'Abdallah b. Mas'ud reported God’s messenger as saying:
“Make use of the two remedies: honey and the Qur’an.” Ibn Majah and Baihaqi, in Shu'ab al-lman, transmitted the two traditions, Baihaqi saying the correct view is that the second goes no farther back than Ibn Mas'ud.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " عَلَيْكُمْ بِالشِّفَاءَيْنِ: الْعَسَلِ وَالْقُرْآنِ ". رَوَاهُمَا ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَقَالَ: وَالصَّحِيحُ أَنَّ الْأَخِيرَ مَوْقُوفٌ عَلَى ابْنِ مَسْعُودٍ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4571
In-book reference : Book 23, Hadith 56
Mishkat al-Masabih 4022
Al-Qasim the client of ‘Abd ar-Rahman quoted one of the Prophet’s companions as saying:
We would eat a camel on an expedition without dividing it, and when we returned to our dwellings our saddle-bags would be full with its flesh. Abu Dawud transmitted it.
وَعَنِ الْقَاسِمِ مَوْلَى عَبْدِ الرَّحْمَنِ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: كنَّا نأكلُ الجَزورَ فِي الغزْوِ وَلَا نُقَسِّمُهُ حَتَّى إِذَا كُنَّا لَنَرْجِعُ إِلَى رِحَالِنَا وأخْرِجَتُنا مِنْهُ مَمْلُوءَة. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4022
In-book reference : Book 19, Hadith 233
Mishkat al-Masabih 5711
Ubayy b. Ka'b reported God's messenger as saying, "The youth whom al-Khidr killed was given the nature of an infidel, and if he had lived, he would certainly have imposed on his parents insolence and unbelief[*]." *Cf. Quran, 28:80. (Bukhari and Muslim.)
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْغُلَامَ الَّذِي قَتَلَهُ الْخَضِرُ طُبِعَ كَافِرًا وَلَوْ عَاشَ لَأَرْهَقَ أَبَوَيْهِ طُغْيَانًا وَكُفْرًا» . مُتَّفَقٌ عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5711
In-book reference : Book 28, Hadith 181
Al-Adab Al-Mufrad 94
Ibn 'Umar said, "Allah has called them the 'dutiful' (al-Abrar) because they are dutiful (birr) to their parents and children. Just as you have a duty which you owe your parent, so you have a duty which you owe your child."
حَدَّثَنَا ابْنُ مَخْلَدٍ، عَنْ عِيسَى بْنِ يُونُسَ، عَنِ الْوَصَّافِيِّ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ عُمَرَ قَالَ‏:‏ إِنَّمَا سَمَّاهُمُ اللَّهُ أَبْرَارًا، لأَنَّهُمْ بَرُّوا الْآبَاءَ وَالأَبْنَاءَ، كَمَا أَنَّ لِوَالِدِكَ عَلَيْكَ حَقًّا، كَذَلِكَ لِوَلَدِكَ عَلَيْكَ حَقٌّ‏.‏
Reference : Al-Adab Al-Mufrad 94
In-book reference : Book 5, Hadith 11
English translation : Book 5, Hadith 94
Bulugh al-Maram 14
Narrated Abu Huraira:
Narrated Abu Huraira (rad): Allah’s Messenger (saw) said, “When a fly falls in the drink of one of you, he should fully dip it and then throw it away because there is disease in one of its wings and cure in the other”. [Reported by Al-Bukhari]
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا وَقَعَ اَلذُّبَابُ فِي شَرَابِ أَحَدِكُمْ فَلْيَغْمِسْهُ, ثُمَّ لِيَنْزِعْهُ, فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً, وَفِي اَلْآخَرِ شِفَاءً } أَخْرَجَهُ اَلْبُخَارِيُّ 1‏ .‏
Reference : Bulugh al-Maram 14
In-book reference : Book 1, Hadith 17
English translation : Book 1, Hadith 16
Bulugh al-Maram 39
Narrated Laqit bin Sabra (rad):
Allah’s Mesenger (saw) said, “Perform a perfect Wudu run (your fingers) through the fingers of the hands and the toes, and if not fasting, sniff water up well inside the nose”. [Reported by Al-Arba’a and Ibn Khuzaima graded it Sahih].
وَعَنْ لَقِيطِ بْنُ صَبْرَةَ, ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَسْبِغْ اَلْوُضُوءَ, وَخَلِّلْ بَيْنَ اَلْأَصَابِعِ, وَبَالِغْ فِي اَلِاسْتِنْشَاقِ, إِلَّا أَنْ تَكُونَ صَائِمًا } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ 1‏ .‏
Reference : Bulugh al-Maram 39
In-book reference : Book 1, Hadith 45
English translation : Book 1, Hadith 44
Abil Shuraih Al-Khaza'i (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “If the relative of one of you is killed after my speech, his family has one of two choices:
‘Either they take his Diyah or kill the killer.” Related by Abu Dawud and An-Nasa’i.
وَعَنْ أَبِي 1‏ شُرَيْحٍ اَلْخُزَاعِيِّ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ فَمَنْ قُتِلَ لَهُ قَتِيلٌ بَعْدَ مَقَالَتِي هَذِهِ, فَأَهْلُهُ بَيْنَ خِيَرَتَيْنِ: إِمَّا أَنْ يَأْخُذُوا اَلْعَقْلِ.‏ أَوْ يَقْتُلُوا } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ 2‏ .‏
Sunnah.com reference : Book 9, Hadith 18
English translation : Book 9, Hadith 1216
Arabic reference : Book 9, Hadith 1186
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Cursed is he, who is the slave of the Dinar, the slave of the Dirham, and the slave of the cloak bordered with silk. If he is given anything he would be satisfied, but if he is not given anything he is displeased.” Related by Al-Bukhari.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ تَعِسَ عَبْدُ اَلدِّينَارِ, وَالدِّرْهَمِ, وَالْقَطِيفَةِ, إِنْ أُعْطِيَ رَضِيَ, وَإِنْ لَمْ يُعْطَ لَمْ يَرْضَ } 1‏ أَخْرَجَهُ الْبُخَارِيُّ.‏
Sunnah.com reference : Book 16, Hadith 33
English translation : Book 16, Hadith 1512
Arabic reference : Book 16, Hadith 1469
Jarir (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Any Muslim who stays among the polytheists, does not belong to me.” Related by the three Imams with a sound chain of narrators. Imam Al-Bukhari considered it as Mursal (i.e. the companion is absent from the chain of narrators.
وَعَنْ جَرِيرٍ الْبَجَلِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "أَنَا بَرِئٌ مِنْ كُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ اَلْمُشْرِكِينَ" } رَوَاهُ اَلثَّلَاثَةُ وَإِسْنَادُهُ [ صَحِيحٌ ], وَرَجَّحَ اَلْبُخَارِيُّ إِرْسَالَهُ 1‏ .‏
Sunnah.com reference : Book 11, Hadith 6
English translation : Book 11, Hadith 1303
Arabic reference : Book 11, Hadith 1276
’Abdul Muttalib bin Rabi’ah bin Al-Harith narrated that The Messenger of Allah (P.B.U.H.) said, “Indeed, Zakah ought not to be given to the family of Muhammad, it will be like giving them from the impurities of people.” In another narration, “It is not lawful for Muhammad or the family of Muhammad(P.B.U.H.). Related by Muslim.
وَعَنْ عَبْدِ اَلْمُطَّلِبِ بْنِ رَبِيعَةَ بْنِ اَلْحَارِثِ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ اَلصَّدَقَةَ لَا تَنْبَغِي لِآلِ مُحَمَّدٍ, إِنَّمَا هِيَ أَوْسَاخُ اَلنَّاسِ } 1‏ .‏ وَفِي رِوَايَةٍ: { وَإِنَّهَا لَا تَحِلُّ لِمُحَمَّدٍ وَلَا آلِ مُحَمَّدٍ } رَوَاهُ مُسْلِمٌ 2‏ .‏
Sunnah.com reference : Book 4, Hadith 48
English translation : Book 4, Hadith 667
Arabic reference : Book 4, Hadith 646
Ibn 'Abbas (RAA) narrated, 'When Ma'iz came to the Prophet (PBUH) (admitting that he had committed adultery), he said to him, "Perhaps you have just kissed, or touched or looked (at the woman)." Ma'iz said,'No, O Messenger of Allah.' Related by Al-Bukhari.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { لَمَّا أَتَى مَاعِزُ بْنُ مَالِكٍ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ لَهُ: "لَعَلَّكَ قَبَّلْتَ, أَوْ غَمَزْتَ, أَوْ نَظَرْتَ?" قَالَ: لَا يَا رَسُولَ اَللَّهِ.‏ } رَوَاهُ اَلْبُخَارِيُّ 1
Sunnah.com reference : Book 10, Hadith 4
English translation : Book 10, Hadith 1247
Arabic reference : Book 10, Hadith 1208
'Aishah (RAA) narrated, 'Some people said to Allah's Messenger (PBUH), There are people who bring us meat and we do not know whether or not they have mentioned Allah's name over it.' He replied, "Mention Allah's name yourselves and eat it." Related by Al-Bukhari.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ قَوْمًا قَالُوا لِلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-إِنَّ قَوْماً يَأْتُونَنَا بِاللَّحْمِ, لَا نَدْرِي أَذُكِرَ اِسْمُ اَللَّهِ عَلَيْهِ أَمْ لَا? فَقَالَ: " سَمُّوا اَللَّهَ عَلَيْهِ أَنْتُمْ, وَكُلُوهُ" } رَوَاهُ اَلْبُخَارِيُّ (1750)‏ .‏
Sunnah.com reference : Book 12, Hadith 18
English translation : Book 12, Hadith 1376
Arabic reference : Book 12, Hadith 1336
Bulugh al-Maram 1399
Narrated [Abu Hurairah (RA)]:
Allah's Messenger (SAW) said, "You will eagerly seek out the office of governorship, but it will become a cause of regret on the Day of Resurrection. How excellent it is as a Murdi'ah (wet nurse)! And how evil it is as a Fatimah (one who weans)! [Reported by al-Bukhari].
وَعَنْهُ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "إِنَّكُمْ سَتَحْرِصُونَ عَلَى اَلْإِمَارَةِ, وَسَتَكُونُ نَدَامَةً يَوْمَ اَلْقِيَامَةِ, فَنِعْمَ اَلْمُرْضِعَةُ, وَبِئْسَتِ اَلْفَاطِمَةُ" } رَوَاهُ اَلْبُخَارِيُّ 1‏ .‏
Reference : Bulugh al-Maram 1399
In-book reference : Book 14, Hadith 3
English translation : Book 14, Hadith 1399
Bulugh al-Maram 1424
Narrated Abu Hurairah (RA):
The Prophet (SAW) suggested to some people that they should take an oath (Yamin) and when they hastened to do so he ordered that lots should be cast among them concerning the oath, as to which of them should take it. [Reported by al-Bukhari].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-عَرَضَ عَلَى قَوْمٍ اَلْيَمِينَ, فَأَسْرَعُوا, فَأَمَرَ أَنْ يُسْهَمَ بَيْنَهُمْ فِي اَلْيَمِينِ, أَيُّهُمْ يَحْلِفُ } رَوَاهُ اَلْبُخَارِيّ ُ 1‏ .‏
Reference : Bulugh al-Maram 1424
In-book reference : Book 14, Hadith 28
English translation : Book 14, Hadith 1424
Narrated Jabir bin 'Abdullah (RA):
Allah's Messenger (SAW) ruled that the option to buy a partner's share in property is applicable to everything that has not been divided. However, when boundaries are fixed and separate roads are made there is no partner's option." [Agreed upon; the wording is al-Bukhari's].
عَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: { قَضَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" بِالشُّفْعَةِ فِي كُلِّ مَا لَمْ يُقْسَمْ, فَإِذَا وَقَعَتِ اَلْحُدُودُ وَصُرِّفَتْ اَلطُّرُقُ فَلَا شُفْعَةَ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 146
English translation : Book 7, Hadith 904
Arabic reference : Book 7, Hadith 900
Narrated al-Miqdam bin Ma'dikarib (RA):
Allah's Messenger (SAW) said, "A beast of prey with a fang, a domestic donkey, and a lost item from the property of a Mu'ahid (a disbeliever who has been given a covenant) - unless it is something worthless - are not lawful." [Reported by Abu Dawud].
وَعَنْ اَلْمِقْدَامِ بْنِ مَعْدِي كَرِبَ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَلَا لَا يَحِلُّ ذُو نَابٍ مِنَ السِّبَاعِ , وَلَا اَلْحِمَارُ اَلْأَهْلِيُّ , وَلَا اَللُّقَطَةُ مِنْ 57 مَالِ مُعَاهَدٍ , إِلَّا أَنْ يَسْتَغْنِيَ عَنْهَا } رَوَاهُ أَبُو دَاوُدَ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 205
English translation : Book 7, Hadith 951
Arabic reference : Book 7, Hadith 944
Narrated Ibn Buraidah (RA) on the authority of his father:
The Prophet (SAW) appointed a sixth to a grandmother if no mother is left to inherit before her. [Reported by Abu Dawud and an-Nasa'i. Ibn Khuzaimah and Ibn al-Jarud graded it Sahih (authentic) and Ibn 'Adi graded it strong].
وَعَنِ ابْنِ بُرَيْدَةَ , عَنْ أَبِيهِ ; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-جَعَلَ لِلْجَدَّةِ اَلسُّدُسَ , إِذَا لَمْ يَكُنْ دُونَهَا أُمٌّ } رَوَاهُ أَبُو دَاوُدَ , وَالنَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ , وَابْنُ اَلْجَارُودِ , وَقَوَّاهُ اِبْنُ عَدِيٍّ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 214
English translation : Book 7, Hadith 957
Arabic reference : Book 7, Hadith 950
Narrated Abu Dhar al-Ghifari (RA):
Allah's Messenger (SAW), "In case there is not before him (an object) like the back of a saddle, a Muslim's Salat (prayer) would be cut off by (the passing of) a woman, a donkey and a black dog." And it concludes: "the black dog is a devil." [Reported by Muslim].
وَعَنْ أَبِي ذَرٍّ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ يَقْطَعُ صَلَاةَ اَلْمَرْءِ اَلْمُسْلِمِ ‏- إِذَا لَمْ يَكُنْ بَيْنَ يَدَيْهِ مِثْلُ مُؤْخِرَةِ اَلرَّحْلِ ‏- اَلْمَرْأَةُ , وَالْحِمَارُ , وَالْكَلْبُ اَلْأَسْوَدُ .‏ .‏ .‏ " اَلْحَدِيثَ .‏ } وَفِيهِ { اَلْكَلْبُ اَلْأَسْوَدِ شَيْطَانٌ } .‏ أَخْرَجَهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 98
English translation : Book 2, Hadith 229
Arabic reference : Book 2, Hadith 231
Narrated 'Abdullah bin Buraidah (RA) from his father:
Allah's Messenger (SAW) said, "The Witr is a duty, so he who does not offer it, is not one of us." [Reported by Abu Dawud with a Laiyin (weak) chain of narrators and Al-Hakim graded it Sahih (authentic)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ بُرَيْدَةَ , عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلْوِتْرُ حَقٌّ, فَمَنْ لَمْ يُوتِرْ فَلَيْسَ مِنَّا } أَخْرَجَهُ أَبُو دَاوُدَ بِسَنَد لَيِّنٍ, وَصَحَّحَهُ اَلْحَاكِمُ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 279
English translation : Book 2, Hadith 370
Arabic reference : Book 2, Hadith 375
Narrated Jabir (RA):
Allah's Messenger (SAW) said: "The best of my followers are those who, having done evil, ask for forgiveness (from Allah); and when on a journey, shorten (the prayer) and break the fast." [at-Tabarani reported it in al-'Awsat through a weak chain of narrators].
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ خَيْرُ أُمَّتِي اَلَّذِينَ إِذَا أَسَاءُوا اِسْتَغْفَرُوا, وَإِذَا سَافَرُوا قَصَرُوا وَأَفْطَرُوا } أَخْرَجَهُ اَلطَّبَرَانِيُّ فِي "اَلْأَوْسَطِ" بِإِسْنَادٍ ضَعِيفٍ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 355
English translation : Book 2, Hadith 436
Arabic reference : Book 2, Hadith 441
Narrated 'Imran bin Husain (RA):
I suffered from piles. So I asked the Prophet (SAW) about the prayers. He said: "Pray standing; and if you are unable, (pray) sitting; and if you are unable, (pray) lying on your side." [Reported by al-Bukhari].
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { كَانَتْ بِي بَوَاسِيرُ, فَسَأَلْتُ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-عَنْ اَلصَّلَاةِ؟ فَقَالَ: "صَلِّ قَائِمًا, فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا, فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ" } رَوَاهُ اَلْبُخَارِيُّ.‏
Sunnah.com reference : Book 2, Hadith 357
English translation : Book 2, Hadith 438
Arabic reference : Book 2, Hadith 442
Hisn al-Muslim 246
Bismillāh wallāhu Akbar [Allāhumma minka wa lak] Allāhumma taqabbal minnī. With the Name of Allah, Allah is the Most Great! [O Allah, from You and to You.] O Allah, accept it from me. Reference: Muslim 3/ 1557, Al-Bayhaqi 9/287.
بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ [اللَّهُمَّ مِنْكَ وَلَكَ] اللَّهُمَّ تَقَبَّلْ مِنِّي
Reference : Hisn al-Muslim 246
Mishkat al-Masabih 186
Malik b. Anas, in mursal form, reported God’s messenger as saying, “As long as you hold fast to two things which I have left among you, you will not go astray:
God’s Book and His messenger’s sunna” He transmitted it in Al-Muwatta.
وَعَن مَالك بن أنس مُرْسَلًا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " تَرَكْتُ فِيكُمْ أَمْرَيْنِ لَنْ تَضِلُّوا مَا تَمَسَّكْتُمْ بِهِمَا: كِتَابَ اللَّهِ وَسُنَّةَ رَسُولِهِ «. رَوَاهُ فِي الْمُوَطَّأ»
Grade: Hasan (Zubair `Aliza'i)  حسن   (الألباني) حكم   :
  حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 186
In-book reference : Book 1, Hadith 178
Mishkat al-Masabih 2026
Salama b. al-Muhabbiq reported God’s messenger as saying, “If anyone has a riding-beast which carries him to where he can get sufficient food he should observe the fast of Ramadan wherever he is when it comes.” Abu Dawud transmitted it.
وَعَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ لَهُ حَمُولَةٌ تَأْوِي إِلَى شِبْعٍ فَلْيَصُمْ رَمَضَانَ من حَيْثُ أدْركهُ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2026
In-book reference : Book 7, Hadith 69
Mishkat al-Masabih 1595
Abu Huraira reported God’s messenger as saying, “He who dies of an illness dies as a martyr, or he will be guarded from the trial in the grave, and will have his provision brought him morning and evening from paradise." Ibn Majah and BaihaqI, in Shu'ab al-iman, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ مَرِيضًا مَاتَ شَهِيدًا أَوْ وُقِيَ فِتْنَةَ الْقَبْرِ وَغُدِيَ وَرِيحَ عَلَيْهِ بِرِزْقِهِ مِنَ الْجَنَّةِ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
  مَوْضُوع   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1595
In-book reference : Book 5, Hadith 72
Mishkat al-Masabih 1611
‘Ubaidallah b Khalid reported God’s messenger as saying, “Sudden death is an act of punishment out of anger.” Abu Dawud transmitted it. Baihaqi in Shu'ab al-iman and Razin in his book made an addition, saying “An act of punishment out of anger for the infidel and a mercy for the believer.”
وَعَنْ عُبَيْدِ اللَّهِ بْنِ خَالِدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَوْتُ الْفُجَاءَة أَخْذَةُ الْأَسَفِ» . رَوَاهُ أَبُو دَاوُدَ وَزَادَ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَرَزِينٌ فِي كِتَابِهِ: «أَخْذَةُ الأسف للْكَافِرِ وَرَحْمَة لِلْمُؤمنِ»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1611
In-book reference : Book 5, Hadith 87
Mishkat al-Masabih 1768
Muhammad b. an-Nu‘man who traced the tradition back to the Prophet reported him as saying, “If anyone visits the grave of his parents, or of one of them, every Friday he will be granted forgiveness and it will be recorded as filial piety.” Baihaqi transmitted it in mursal form in Shu'ab al-iman.
وَعَنْ مُحَمَّدِ بْنِ النُّعْمَانِ يُرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ زَارَ قَبْرَ أَبَوَيْهِ أَوْ أَحَدِهِمَا فِي كُلِّ جُمُعَةٍ غُفِرَ لَهُ وَكُتِبَ بَرًّا» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان مُرْسلا
  مَوْضُوع   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1768
In-book reference : Book 5, Hadith 240
Mishkat al-Masabih 2855
Ibn ‘Umar said that God's Messenger forbade the transaction called habal al-habala which was one entered into in pre-Islamic times, whereby a man bought a she-camel which was to be the offspring of a she-camel which was still in its mother’s womb. (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بَيْعِ حَبَلِ الْحَبَلَةِ وَكَانَ بَيْعًا يَتَبَايَعُهُ أَهْلُ الْجَاهِلِيَّةِ كَانَ الرَّجُلُ يَبْتَاعُ الْجَزُورَ إِلَى أَنْ تُنتَجَ النَّاقةُ ثمَّ تُنتَجُ الَّتِي فِي بطنِها
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2855
In-book reference : Book 11, Hadith 93
Sahih Muslim 1054

'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:

He Is successful who has accepted Islam, who has been provided with sufficient for his want and been made contented by Allah with what He has given him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، عَنْ سَعِيدِ بْنِ أَبِي، أَيُّوبَ حَدَّثَنِي شُرَحْبِيلُ، - وَهُوَ ابْنُ شَرِيكٍ - عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ، بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ قَدْ أَفْلَحَ مَنْ أَسْلَمَ وَرُزِقَ كَفَافًا وَقَنَّعَهُ اللَّهُ بِمَا آتَاهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1054
In-book reference : Book 12, Hadith 163
USC-MSA web (English) reference : Book 5, Hadith 2293
  (deprecated numbering scheme)
Sahih Muslim 1065 b

Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) said:

A group would secede itself (from the Ummah) when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا الْقَاسِمُ، - وَهُوَ ابْنُ الْفَضْلِ الْحُدَّانِيُّ - حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَمْرُقُ مَارِقَةٌ عِنْدَ فُرْقَةٍ مِنَ الْمُسْلِمِينَ يَقْتُلُهَا أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ ‏"‏ ‏.‏
Reference : Sahih Muslim 1065b
In-book reference : Book 12, Hadith 195
USC-MSA web (English) reference : Book 5, Hadith 2325
  (deprecated numbering scheme)
Sahih Muslim 1065 e

Abu Sa'id al-Khudri reported from the Apostle of Allah (may peace be upon him) that a group (Khawarij) would emerge from the different parties (the party of Hadrat 'Ali and the party of Amir Mu'awiya), the group nearer the truth between the two would kill them.

حَدَّثَنِي عُبَيْدُ اللَّهِ الْقَوَارِيرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنِ الضَّحَّاكِ الْمِشْرَقِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي حَدِيثٍ ذَكَرَ فِيهِ قَوْمًا يَخْرُجُونَ عَلَى فُرْقَةٍ مُخْتَلِفَةٍ يَقْتُلُهُمْ أَقْرَبُ الطَّائِفَتَيْنِ مِنَ الْحَقِّ ‏.‏
Reference : Sahih Muslim 1065e
In-book reference : Book 12, Hadith 198
USC-MSA web (English) reference : Book 5, Hadith 2327
  (deprecated numbering scheme)
Sahih Muslim 1153 c

Abu Sa'id al-Khudri (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

He who observes fast for a day in the way of Allah He would remove his face from the Hell to the extent of seventy years' distance.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، وَعَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ الْعَبْدِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَسُهَيْلِ بْنِ أَبِي صَالِحٍ، أَنَّهُمَا سَمِعَا النُّعْمَانَ بْنَ، أَبِي عَيَّاشٍ الزُّرَقِيَّ يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1153c
In-book reference : Book 13, Hadith 219
USC-MSA web (English) reference : Book 6, Hadith 2572
  (deprecated numbering scheme)
Sunan Ibn Majah 326
It was narrated from 'Eisa bin Yazdad Al-Yamani that his father said:
"The Messenger of Allah said: 'When anyone of you urinates, let him squeeze his penis three times (to remove the remaining urine drops)." (Da'if) Another chain with similar wording.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ، عَنْ عِيسَى بْنِ يَزْدَادَ الْيَمَانِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا بَالَ أَحَدُكُمْ فَلْيَنْتُرْ ذَكَرَهُ ثَلاَثَ مَرَّاتٍ ‏"‏ ‏. ‏ قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَمْعَةُ، فَذَكَرَ نَحْوَهُ ‏.‏
Reference : Sunan Ibn Majah 326
In-book reference : Book 1, Hadith 60
English translation : Vol. 1, Book 1, Hadith 326
Sunan Ibn Majah 2223
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) came to Al-Madinah, they were the worst people in weights and measures. Then Allah, Glorious is He revealed: "Woe to the Mutaffifun (those who give less in measure and weight)",[1] and they were fair in weights and measures after that.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، وَمُحَمَّدُ بْنُ عَقِيلِ بْنِ خُوَيْلِدٍ، قَالاَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي يَزِيدُ النَّحْوِيُّ، أَنَّ عِكْرِمَةَ، حَدَّثَهُ عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ كَانُوا مِنْ أَخْبَثِ النَّاسِ كَيْلاً فَأَنْزَلَ اللَّهُ سُبْحَانَهُ ‏{وَيْلٌ لِلْمُطَفِّفِينَ}‏ فَأَحْسَنُوا الْكَيْلَ بَعْدَ ذَلِكَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2223
In-book reference : Book 12, Hadith 87
English translation : Vol. 3, Book 12, Hadith 2223
Sunan Ibn Majah 3138
It was narrated from ‘Uqbah bin ‘Amir Al-Juhani that the Messenger of Allah (saw) gave him some sheep, and he distributed them among his Companions to be sacrificed. There remained an ‘Atud.* He mentioned that to the Messenger of Allah (saw) and he said:
“You sacrifice it yourself.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَعْطَاهُ غَنَمًا فَقَسَمَهَا عَلَى أَصْحَابِهِ ضَحَايَا فَبَقِيَ عَتُودٌ فَذَكَرَهُ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ ضَحِّ بِهِ أَنْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3138
In-book reference : Book 26, Hadith 19
English translation : Vol. 4, Book 26, Hadith 3138
Sunan Ibn Majah 3283
It was narrated that Abu Sa’eed said:
“Whenever the Prophet (saw) ate, he would say: Al-hamdu lillahil-ladhi at’amana wa saqana wa ja’alana Muslimin (Praise is to Allah Who has fed us, given us to drink, and made us Muslims).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حَجَّاجٍ، عَنْ رِيَاحِ بْنِ عَبِيدَةَ، عَنْ مَوْلًى، لأَبِي سَعِيدٍ عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا أَكَلَ طَعَامًا قَالَ ‏ "‏ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَجَعَلَنَا مُسْلِمِينَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3283
In-book reference : Book 29, Hadith 33
English translation : Vol. 4, Book 29, Hadith 3283
Sunan Ibn Majah 3453
It was narrated from Abu Sa`eed and Jabir that the Messenger of Allah (saw) said:
“Truffles are a type of manna, and their water is a healing for eye (diseases). And the `Ajwah* are from Paradise, and they are healing for possession.”** Another chain from Abu Sa`eed from the Prophet (saw) with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي سَعِيدٍ، وَجَابِرٍ، قَالاَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ وَالْعَجْوَةُ مِنَ الْجَنَّةِ وَهِي شِفَاءٌ مِنَ الْجَنَّةَ ‏"‏ ‏.‏

حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقِّيَّانِ، قَالاَ حَدَّثَنَا سَعِيدُ بْنُ مَسْلَمَةَ بْنِ هِشَامٍ، عَنِ الأَعْمَشِ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ ‏.‏

Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3453
In-book reference : Book 31, Hadith 18
English translation : Vol. 4, Book 31, Hadith 3453
Sunan Ibn Majah 3095
It was narrated that ‘Aishah the wife of the Prophet (saw) said:
“I used to twist the garlands for the sacrificial animal of the Prophet (saw), and his sacrificial animal would be garlanded and sent (to Makkah), and he would stay (in Al-Madinah) without avoiding any of the things that the one in Ihram avoids.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَتْ كُنْتُ أَفْتِلُ الْقَلاَئِدَ لِهَدْىِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَيُقَلِّدُ هَدْيَهُ ثُمَّ يَبْعَثُ بِهِ ثُمَّ يُقِيمُ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3095
In-book reference : Book 25, Hadith 214
English translation : Vol. 4, Book 25, Hadith 3095
Musnad Ahmad 38
It was narrated from al-Hasan that Abu Bakr addressed the people and said:
The Messenger of Allah (ﷺ) said: `O people, the people are not given anything better in this world than certainty of faith and well-being, so ask Allah, may He be glorified and exalted, for them.`
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، أَنَّ أَبَا بَكْرٍ، رَضِيَ اللَّهُ عَنْهُ خَطَبَ النَّاسَ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَيُّهَا النَّاسُ إِنَّ النَّاسَ لَمْ يُعْطَوْا فِي الدُّنْيَا خَيْرًا مِنْ الْيَقِينِ وَالْمُعَافَاةِ فَسَلُوهُمَا اللَّهَ عَزَّ وَجَلَّ‏.‏
Grade: Sahih lighairihi and Da'if (Darussalam) because it is interrupted (Darussalam)
Reference : Musnad Ahmad 38
In-book reference : Book 1, Hadith 37
Musnad Ahmad 152
It was narrated from Jabir that Umar bin al-Khattab رضي الله عنه told him that he heard the Messenger of Allah ﷺ say:
` The people of Makkah will leave and no one will come to it-or no one will come to it except a few-then it will be filled and built up, then they will leave it and never return to it.`
حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ سَيَخْرُجُ أَهْلُ مَكَّةَ ثُمَّ لَا يَعْبُرُ بِهَا أَوْ لَا يَعْرِفُهَا إِلَّا قَلِيلٌ ثُمَّ تَمْتَلِئُ وَتُبْنَى ثُمَّ يَخْرُجُونَ مِنْهَا فَلَا يَعُودُونَ فِيهَا أَبَدًا‏.‏
Grade: Da'if because of the weakness of Ibn Lahee'ah (Darussalam)
Reference : Musnad Ahmad 152
In-book reference : Book 2, Hadith 69
Musnad Ahmad 269
It was narrated from Umm ‘Amr the daughter of `Abdullah that she heard `Abdullah bin azZubair narrate that:
He heard `Umar bin al-Khattab delivering a khutbah, He [ʼUmar] said: The Messenger of Allah (ﷺ) said: “Whoever wears silk in this world will not wear it in the Hereafter.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا يَزِيدُ الرِّشْكُ، عَنْ مُعَاذَةَ، عَنْ أُمِّ عَمْرٍو ابْنَةِ عَبْدِ اللَّهِ، أَنَّهَا سَمِعَتْ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يُحَدِّثُ أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلَا يُكْسَاهُ فِي الْآخِرَةِ‏.‏
Grade: Sahih hadeeth. (Darussalam)
Reference : Musnad Ahmad 269
In-book reference : Book 2, Hadith 182
Musnad Ahmad 361
It was narrated that `Abdullah bin Sarjis said:
I saw the bald one - meaning `Umar bin al-Khattab (رضي الله عنه)-kissing the Black Stone and saying. I know that you are only a stone, but I saw the Messenger of Allah (ﷺ) kiss you
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ رَأَيْتُ الْأُصَيْلِعَ يَعْنِي عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يُقَبِّلُ الْحَجَرَ وَيَقُولُ أَمَا إِنِّي أَعْلَمُ أَنَّكَ حَجَرٌ وَلَكِنْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُكَ‏.‏
Grade: Sahih (Darussalam), alBukhari (1597) and Muslim (1270)] (Darussalam)
Reference : Musnad Ahmad 361
In-book reference : Book 2, Hadith 265
Musnad Ahmad 856
It was narrated that ‘Ali (رضي الله عنه) said:
I was a man who emitted a great deal of madhi, and if I emitted madhi I would do ghusl, I told al-Miqdad to ask the Prophet (ﷺ) about it. He smiled and said: `Wudoo’ is due for that.”
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ رَجُلًا مَذَّاءً فَإِذَا أَمْذَيْتُ اغْتَسَلْتُ فَأَمَرْتُ الْمِقْدَادَ فَسَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَحِكَ وَقَالَ فِيهِ الْوُضُوءُ‏.‏
Grade: Da'if (Darussalam)l (Darussalam)
Reference : Musnad Ahmad 856
In-book reference : Book 5, Hadith 285
Musnad Ahmad 1150
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said on the day of Al-Ahzab; `They distracted us from the middle prayer until the sunset. May Allah fill their graves with fire and their houses - or their stomachs - Shu`bah was not sure whether it was houses or stomachs.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الْأَعْرَجِ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْأَحْزَابِ شَغَلُونَا عَنْ صَلَاةِ الْوُسْطَى حَتَّى آبَتْ الشَّمْسُ مَلَأَ اللَّهُ قُبُورَهُمْ نَارًا أَوْ بُيُوتَهُمْ أَوْ بُطُونَهُمْ شَكَّ شُعْبَةُ فِي الْبُيُوتِ وَالْبُطُونِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (4533) and Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 1150
In-book reference : Book 5, Hadith 564

Malik related to me that Ismail ibn Abi Hakim heard Umar ibn Abd al-Aziz say, "Some say that Allah the Blessed, the Exalted, will not punish the many for the wrong action of the few. However, when the objectionable action is committed openly, then they all deserve to be punished."

وَحَدَّثَنِي مَالِكٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، يَقُولُ كَانَ يُقَالُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لاَ يُعَذِّبُ الْعَامَّةَ بِذَنْبِ الْخَاصَّةِ وَلَكِنْ إِذَا عُمِلَ الْمُنْكَرُ جِهَارًا اسْتَحَقُّوا الْعُقُوبَةَ كُلُّهُمْ ‏.‏
Sunnah.com reference : Book 56, Hadith 23
USC-MSA web (English) reference : Book 56, Hadith 23
Arabic reference : Book 56, Hadith 1836

Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, ''Umar ibn al-Khattab was asked about locusts. He said, 'I would like to have a basket of them, from which we could eat.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ سُئِلَ عُمَرُ بْنُ الْخَطَّابِ عَنِ الْجَرَادِ، فَقَالَ وَدِدْتُ أَنَّ عِنْدِي، قَفْعَةً نَأْكُلُ مِنْهُ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 30
Arabic reference : Book 49, Hadith 1704

Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab used to say, "The full blood-money is payable for cutting off both lips, but when the lower one only is cut off, two-thirds of the blood-money is due for it."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ فِي الشَّفَتَيْنِ الدِّيَةُ كَامِلَةً فَإِذَا قُطِعَتِ السُّفْلَى فَفِيهَا ثُلُثَا الدِّيَةِ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 6
Arabic reference : Book 43, Hadith 1567
Jami` at-Tirmidhi 8
Abu Ayyub Al-Ansari narrated that :
Allah's Messenger said: "When one of you arrives to defecate, then let none of you face the Qiblah while defecating, nor while urinating. And do not have your back towards it, but have it east of you or west of you."
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَتَيْتُمُ الْغَائِطَ فَلاَ تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلاَ بَوْلٍ وَلاَ تَسْتَدْبِرُوهَا وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا ‏"‏ ‏.‏ فَقَالَ أَبُو أَيُّوبَ فَقَدِمْنَا الشَّأْمَ فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ مُسْتَقْبَلَ الْقِبْلَةِ فَنَنْحَرِفُ عَنْهَا وَنَسْتَغْفِرُ اللَّهَ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ الزُّبَيْدِيِّ وَمَعْقِلِ بْنِ أَبِي الْهَيْثَمِ وَيُقَالُ مَعْقِلُ بْنُ أَبِي مَعْقِلٍ وَأَبِي أُمَامَةَ وَأَبِي هُرَيْرَةَ وَسَهْلِ بْنِ حُنَيْفٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي أَيُّوبَ أَحْسَنُ شَيْءٍ فِي هَذَا الْبَابِ وَأَصَحُّ ‏.‏ وَأَبُو أَيُّوبَ اسْمُهُ خَالِدُ بْنُ زَيْدٍ ‏.‏ وَالزُّهْرِيُّ اسْمُهُ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ عُبَيْدِ اللَّهِ بْنِ شِهَابٍ الزُّهْرِيُّ وَكُنْيَتُهُ أَبُو بَكْرٍ ‏.‏ قَالَ أَبُو الْوَلِيدِ الْمَكِّيُّ قَالَ أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّ إِنَّمَا مَعْنَى قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لاَ تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلاَ بِبَوْلٍ وَلاَ تَسْتَدْبِرُوهَا ‏"‏ ‏.‏ إِنَّمَا هَذَا فِي الْفَيَافِي وَأَمَّا ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 8
In-book reference : Book 1, Hadith 8
English translation : Vol. 1, Book 1, Hadith 8
Sahih al-Bukhari 5377

Narrated `Umar bin Al Salama:

Who was the son of Um Salama, the wife of the Prophet: Once I ate a meal with Allah's Apostle and I was eating from all sides of the dish. So Allah's Apostle said to me, "Eat of the dish what is nearer to you."

حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدِّيلِيِّ، عَنْ وَهْبِ بْنِ كَيْسَانَ أَبِي نُعَيْمٍ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ ـ وَهْوَ ابْنُ أُمِّ سَلَمَةَ ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَ أَكَلْتُ يَوْمًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم طَعَامًا فَجَعَلْتُ آكُلُ مِنْ نَوَاحِي الصَّحْفَةِ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كُلْ مِمَّا يَلِيكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5377
In-book reference : Book 70, Hadith 5
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 289
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Sahih al-Bukhari 5657

Narrated Anas:

A Jewish boy used to serve the Prophet and became ill. The Prophet went to pay him a visit and said to him, "Embrace Islam," and he did embrace Islam. Al-Musaiyab said: When Abu Talib was on his deathbed, the Prophet visited him.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ غُلاَمًا، لِيَهُودَ كَانَ يَخْدُمُ النَّبِيَّ صلى الله عليه وسلم فَمَرِضَ‏.‏ فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ فَقَالَ ‏ "‏ أَسْلِمْ ‏"‏‏.‏ فَأَسْلَمَ‏.‏ وَقَالَ سَعِيدُ بْنُ الْمُسَيَّبِ عَنْ أَبِيهِ، لَمَّا حُضِرَ أَبُو طَالِبٍ جَاءَهُ النَّبِيُّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 5657
In-book reference : Book 75, Hadith 17
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 561
  (deprecated numbering scheme)
Sahih al-Bukhari 5836

Narrated Al-Bara:

The Prophet was given a silk garment as a gift and we started touching it with our hands and admiring it. On that the Prophet said, "Do you wonder at this?" We said, "Yes." He said, "The handkerchiefs of Sa`d bin Mu`adh in Paradise are better than this."

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ أُهْدِيَ لِلنَّبِيِّ صلى الله عليه وسلم ثَوْبُ حَرِيرٍ، فَجَعَلْنَا نَلْمُسُهُ، وَنَتَعَجَّبُ مِنْهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَتَعْجَبُونَ مِنْ هَذَا ‏"‏‏.‏ قُلْنَا نَعَمْ‏.‏ قَالَ ‏"‏ مَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ خَيْرٌ مِنْ هَذَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5836
In-book reference : Book 77, Hadith 53
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 727
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Sahih al-Bukhari 6312

Narrated Hudhaifa:

When the Prophet went to bed, he would say: "Bismika amutu wa ahya." and when he got up he would say:" Al-hamdu li l-lahil-ladhi ahyana ba'da ma amatana wa ilaihin-nushur."

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ ‏"‏ بِاسْمِكَ أَمُوتُ وَأَحْيَا ‏"‏‏.‏ وَإِذَا قَامَ قَالَ ‏"‏ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ ‏"‏‏.‏
تُنْشِرُهَا: تُخْرِجُهَا.
Reference : Sahih al-Bukhari 6312
In-book reference : Book 80, Hadith 9
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 324
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Sahih al-Bukhari 6471

Narrated Al-Mughira bin Shu`ba:

The Prophet used to pray so much that his feet used to become edematous or swollen, and when he was asked as to why he prays so much, he would say, "Shall I not be a thankful slave (to Allah)?"

حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا مِسْعَرٌ، حَدَّثَنَا زِيَادُ بْنُ عِلاَقَةَ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي حَتَّى تَرِمَ ـ أَوْ تَنْتَفِخَ ـ قَدَمَاهُ فَيُقَالُ لَهُ، فَيَقُولُ ‏ "‏ أَفَلاَ أَكُونُ عَبْدًا شَكُورًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6471
In-book reference : Book 81, Hadith 60
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 478
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Riyad as-Salihin 224
Nu'man bin Bashir (May Allah bepleased with them) reported:
Messenger of Allah (PBUH) said, "The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever".

[Al-Bukhari and Muslim].

وعن النعمان بن بشير رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏"‏ مثل المؤمنين في توادهم وتراحمهم وتعاطفهم، مثل الجسد إذا اشتكى منه عضو تداعى له سائر الجسد بالسهر والحمى” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 224
In-book reference : Introduction, Hadith 224
Riyad as-Salihin 270
Abu Shuraih Khuwailid bin 'Amr Al-Khuza'i (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "O Allah, I declare inviolable the rights of two weak ones: the orphans and women".

[An- Nasa'i, who categorized it as Hadith Hasan with a good chain].

و عن أبي شريح خويلد بن عمرو الخزاعي رضي الله عنه قال‏:‏ قال النبي صلى الله عليه وسلم ‏:‏ ‏ "‏اللهم إني أحرج حق الضعيفين اليتيم والمرأة‏"‏ ‏(‏‏(‏حديث حسن رواه النسائي بإسناد جيد‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 270
In-book reference : Introduction, Hadith 270
Riyad as-Salihin 271
Mus'ab bin Sa'd bin Abu Waqqas (May Allah be pleased with them) reported:
Sa'd considered himself better than his inferiors, so the Prophet (PBUH) said to him, "You are given help and provision because of your weak ones".

[Al-Bukhari].

وعن مصعب بن سعد بن أبي وقاص رضي الله عنهما قال‏:‏ رأى سعد أن له فضلا على من دونه، فقال النبي صلى الله عليه وسلم‏:‏ ‏ "‏هل تنصرون وترزقون إلا بضعفائكم‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏ هكذا مرسلا، فإن مصعب بن سعد تابعي، ‏(‏‏(‏ورواه الحافظ أبو بكر البرقاني في صحيحه متصلا عن مصعب عن أبيه رضي الله عنه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 271
In-book reference : Introduction, Hadith 271
Riyad as-Salihin 619
Salamah bin Al-Akwa' (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Man continues to display haughtiness and arrogance until he is recorded among the arrogant and will be therefore afflicted with what afflicts them."

[At- Tirmidhi, who classified it as Hadith Hasan].

وعن سلمه بن الأكوع رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “لا يزال الرجل يذهب بنفسه حتى يكتب في الجبارين، فيصيبه ما أصابهم” ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏.‏
‏(‏‏(‏“يذهب بنفسه” أى‏:‏ يرتفع ويتكبر)‏‏)‏‏.‏
Reference : Riyad as-Salihin 619
In-book reference : Introduction, Hadith 619
Riyad as-Salihin 662
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "It is obligatory upon a Muslim to listen (to the ruler) and obey whether he likes it or not, except when he is ordered to do a sinful thing; in such case, there is no obligation to listen or to obey."

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما عن النبى صلى الله عليه وسلم قال‏:‏ “على المرء المسلم السمع والطاعة فيما أحب وكره، إلا أن يؤمر بمعصية، فإذا أمر بمعصية فلا سمع ولا طاعة” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 662
In-book reference : Introduction, Hadith 662
Riyad as-Salihin 722
Umm 'Atiyyah (May Allah be pleased with her) reported:
The Prophet (PBUH) instructed us at the time of washing the dead body of his daughter Zainab (May Allah be pleased with her) to begin with her right side, and from the parts that are washed in Wudu'.

[Al-Bukhari and Muslim].

وعن أم عطية رضي الله عنها أن النبي صلى الله عليه وسلمى الله عليه وسلم ، قال لهن في غسل ابنته زينب رضي الله عنها ‏:‏ ‏ "‏ابدأن بميامنها ومواضع الوضوء منها‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 722
In-book reference : Book 1, Hadith 43
Riyad as-Salihin 1585
Ibn Mas'ud, Ibn 'Umar and Anas (May Allah be pleased with them) said:
The Prophet (PBUH) said, "For every one who breaks his covenant, there will be a (huge) flag on the Day of Resurrection and it will be said: 'This flag proclaims a breach of covenant by so-and-so."'

[Al-Bukhari and Muslim].

وعن ابن مسعود، وابن عمر، وأنس رضي الله عنهم قالوا‏:‏ قال النبي صلى الله عليه وسلم ‏:‏ ‏ "‏ لكل غادر لواء يوم القيامة، يقال‏:‏ هذه غدرة فلان‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1585
In-book reference : Book 17, Hadith 75
Riyad as-Salihin 1582
Ibn 'Umar (May Allah be pleased with them) said:
A man mentioned to the Messenger of Allah (PBUH) that he was often deceived in dealings. The Messenger of Allah (PBUH) said to him, "When you enter into a transaction you should say: "There should be no deception."'

[Al-Bukhari and Muslim].

وعنه قال‏:‏ ذكر رجل لرسول الله صلى الله عليه وسلم أنه يُخدع في البيوع فقال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏من بايعت‏؟‏ فقل ‏:‏ لا خلابة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ ‏"‏الخِلابة‏"‏ بخاء معجمة مكسورة، وباء موحدة‏:‏ وهي الخديعة‏.‏
Reference : Riyad as-Salihin 1582
In-book reference : Book 17, Hadith 72
Riyad as-Salihin 1223
'Aishah (May Allah be pleased with him) reported:
When the last ten nights (of Ramadan) would begin, the Messenger of Allah (PBUH) would keep awake at night (for prayer and devotion), awaken his family and prepare himself to be more diligent in worship.

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل وأيقظ أهله، وشد المئزر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1223
In-book reference : Book 8, Hadith 233
Riyad as-Salihin 1295
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever is wounded while fighting in the way of Allah, will come on the Day of Resurrection with blood oozing from his wound having the colour of blood but with the fragrance of musk."

[Al-Bukhari and Muslim].
وعنه قال‏:‏ قال‏:‏ رسول الله صلى الله عليه وسلم ‏"‏ما من مكلوم يكلم في سبيل الله إلا جاء يوم القيامة، وكلمه يدمي اللون لون دم، والريح ريح مسك‏:‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1295
In-book reference : Book 11, Hadith 11
Riyad as-Salihin 1379
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Prophet (PBUH) said to 'Ali (May Allah be pleased with him), "By Allah, if a single person is guided by Allah through you, it will be better for you than a whole lot of red camels."

[Al-Bukhari and Muslim].

وعن سهل بن سعد رضي الله عنه أن النبي صلى الله عليه وسلم قال لعلي رضي الله عنه ‏:‏ ‏ "‏فوالله لأن يهدي الله بك رجلا واحدا خير من حمر النعم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1379
In-book reference : Book 12, Hadith 4
Riyad as-Salihin 1458
Hudhaifah and Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to supplicate when he went to bed at night: "Bismik-Allahumma ahya wa amut (With Your Name, O Allah, I expire and return to life)."

[Al- Bukhari].

وعن حذيفة وأبي ذر رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان إذا أوى إلى فراشه قال‏:‏ ‏ "‏باسمك اللهم أحيا وأموت‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1458
In-book reference : Book 15, Hadith 51
Riyad as-Salihin 1193
'Aishah (May Allah be pleased with her) reported:
When the last ten nights (of Ramadan) would begin, the Messenger of Allah (PBUH) would keep awake at night (for prayer and devotion), awaken his family and prepare himself to be more diligent in worship.

[Al-Bukhari and Muslim].
وعنها رضي الله عنها، قالت‏:‏ كان رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إذا دخل العشر الأواخر من رمضان، أحيا الليلة، وأيقظ أهله، وجد وشد المئزر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 1193
In-book reference : Book 8, Hadith 203
Riyad as-Salihin 1053
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who goes to the mosque in the morning or in the evening, Allah prepares for him a place in Jannah whenever he goes to the mosque in the morning and returns from it in the evening."

[Al-Bukhari and Muslim].

عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ من غدا إلى المسجد أو راح، أعد الله له في الجنة نزلا كلما غدا أو راح‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1053
In-book reference : Book 8, Hadith 63
Riyad as-Salihin 1003
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said: "The parable of one who knows the Qur'an by heart is as the parable of an owner of hobbled camel. If he remains vigilant, he will retain it; and if he neglects it, it will go away."

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إنما مثل صاحب القرآن كمثل الإبل المعقلة، إن عاهد عليها أمسكها، وإن أطلقها، ذهبت‏"‏ متفق عليه‏.‏
Reference : Riyad as-Salihin 1003
In-book reference : Book 8, Hadith 13