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Riyad as-Salihin 1292
Fadalah bin 'Ubaid (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The actions of every dead person come to a halt with his death except the one who is on the frontier in Allah's way (i.e., observing Ribat). This latter's deeds will be made to go on increasing for him till the Day of Resurrection, and he will be secure from the trials in the grave."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن فضالة بن عبيد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "كل ميت يختم على عمله إلا المرابط في سبيل الله فإنه ينمى له عمله إلى يوم القيامة، ويؤمن فتنة القبر” ((رواه أبو داود والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1292 |
| In-book reference | : Book 11, Hadith 8 |
Sahih Muslim Introduction 24
Hasan bin Alī al-Hulwānī narrated to us, Yahyā bin Ādam narrated to us, Ibn Idrīs narrated to us, on authority of al-A’mash, on authority of Abī Ishāq who said:
‘When they narrated these things after Alī, may Allah be pleased with him, a man from the companions of Alī said: ‘May Allah curse them. Did they corrupt every [type of] knowledge!?’
حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، قَالَ لَمَّا أَحْدَثُوا تِلْكَ الأَشْيَاءَ بَعْدَ عَلِيٍّ - رضى الله عنه - قَالَ رَجُلٌ مِنْ أَصْحَابِ عَلِيٍّ قَاتَلَهُمُ اللَّهُ أَىَّ عِلْمٍ أَفْسَدُوا .
| Reference | : Sahih Muslim Introduction 24 |
| In-book reference | : Introduction, Narration 23 |
Sunan an-Nasa'i 2160
It was narrated that Abu 'Atiyyah said:
"Masruq and I came to 'Aishah, and Masruq said to her: 'There are two men from among the Companions of the Messenger of Allah both of whom are good; one of them delays the prayer and Ifar, and the other hastens the prayer and Iftar.' 'Aishah said: 'Which of them is the one who hastens the prayer and Iftar?' Masruq said: 'That is what the Messenger of Allah used to do."'
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي عَطِيَّةَ، قَالَ دَخَلْتُ أَنَا وَمَسْرُوقٌ، عَلَى عَائِشَةَ فَقَالَ لَهَا مَسْرُوقٌ رَجُلاَنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم كِلاَهُمَا لاَ يَأْلُو عَنِ الْخَيْرِ أَحَدُهُمَا يُؤَخِّرُ الصَّلاَةَ وَالْفِطْرَ وَالآخَرُ يُعَجِّلُ الصَّلاَةَ وَالْفِطْرَ . فَقَالَتْ عَائِشَةُ أَيُّهُمَا الَّذِي يُعَجِّلُ الصَّلاَةَ وَالْفِطْرَ قَالَ مَسْرُوقٌ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ . فَقَالَتْ عَائِشَةُ هَكَذَا كَانَ يَصْنَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2160 |
| In-book reference | : Book 22, Hadith 71 |
| English translation | : Vol. 3, Book 22, Hadith 2162 |
Sunan an-Nasa'i 4341
It was narrated from Abu Tha''Aabah Al-Khushani that:
they went on a military campaign with the Messenger of Allah to Khaibar, and the people were starving. They found some domesticated donkeys there, so the people slaughtered some of them. The Prophet was told about that, and he ordered 'Abdur-rahman bin 'Awf to announce to the people: "The flesh of domesticated donkeys is not permissible for the one who testifies that I am the Messenger of Allah."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، أَنْبَأَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، أَنَّهُ حَدَّثَهُمْ أَنَّهُمْ، غَزَوْا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ وَالنَّاسُ جِيَاعٌ فَوَجَدُوا فِيهَا حُمُرًا مِنْ حُمُرِ الإِنْسِ فَذَبَحَ النَّاسُ مِنْهَا فَحُدِّثَ بِذَلِكَ النَّبِيُّ صلى الله عليه وسلم فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَأَذَّنَ فِي النَّاسِ
" أَلاَ إِنَّ لُحُومَ الْحُمُرِ الإِنْسِ لاَ تَحِلُّ لِمَنْ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4341 |
| In-book reference | : Book 42, Hadith 79 |
| English translation | : Vol. 5, Book 42, Hadith 4346 |
Sunan an-Nasa'i 4790
It was narrated that Ibn 'Abbad, who attributed it to the prophet, said:
"Whoever is killed in the blind or by something thrown, with a rock, a whip, or a stick, then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels and all the people, and Allah will not accept any Sarf nor 'Adl from him."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، يَرْفَعُهُ قَالَ
" مَنْ قُتِلَ فِي عِمِّيَّةٍ أَوْ رِمِّيَّةٍ بِحَجَرٍ أَوْ سَوْطٍ أَوْ عَصًا فَعَقْلُهُ عَقْلُ الْخَطَإِ وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلاً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4790 |
| In-book reference | : Book 45, Hadith 85 |
| English translation | : Vol. 5, Book 45, Hadith 4794 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 955
Narrated Ibn 'Umar:
Ibn `Umar (May Allah be pleased with them) reported: When the Messenger of Allah (PBUH) and his Companions reached Al-Hijr, the dwellings of the Thamud people, he admonished his Companions (saying), "Do not pass by these people who are being tormented, without weeping, lest the punishment should befall you as it had befallen them."
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال لأصحابه -يعني لما وصلوا الحجر: ديار ثمود-: "لا تدخلوا علي هؤلاء المعذبين إلا أن تكونوا باكين، فإن لم تكونوا باكين، فلا تدخلوا عليهم، لا يصيبكم ما أصابهم” ((متفق عليه))
وفي رواية قال: لما مر رسول الله صلى الله عليه وسلم بالحجر قال: "لا تدخلوا مساكن الذين ظلموا أنفسهم أن يصيبكم ما أصابهم إلا ان تكونوا باكين" ثم قنع رسول الله صلى الله عليه وسلم رأسه وأسرع السير حتي أجاز الوادي.
| Reference | : Riyad as-Salihin 955 |
| In-book reference | : Book 6, Hadith 62 |
Sunan an-Nasa'i 3122
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Allah, the Mighty and Sublime, has guaranteed to the one who strives in His cause, only going out for Jihad in His cause, and believing in His Word, that He will admit him to Paradise, or bring him back to his home from which he emerged, with whatever he has earned of reward, or spoils of war."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَكَفَّلَ اللَّهُ عَزَّ وَجَلَّ لِمَنْ جَاهَدَ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَتِهِ بِأَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3122 |
| In-book reference | : Book 25, Hadith 38 |
| English translation | : Vol. 1, Book 25, Hadith 3124 |
Sahih Muslim 1748 a
A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:
My father took a sword from Khums and brought it to the Holy Prophet (may peace be upon him) and said: Grant it to me. He refused. At this Allah revealed (the Qur'anic verse):" They ask thee concerning the spoils of war. Say: The spoils of war are for Allah and the Apostle" (viii. 1).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أَخَذَ أَبِي مِنَ الْخُمْسِ سَيْفًا فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ هَبْ لِي هَذَا . فَأَبَى فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ}
| Reference | : Sahih Muslim 1748a |
| In-book reference | : Book 32, Hadith 37 |
| USC-MSA web (English) reference | : Book 19, Hadith 4328 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4512
Narrated Al-Bara:
In the Pre-lslamic Period when the people assumed Ihram, they would enter their houses from the back. So Allah revealed:-- "And it is not righteousness that you enter houses from the back, but the righteous man is he who fears Allah, obeys His Orders and keeps away from what He has forbidden. So enter houses through their doors." (2.189)
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانُوا إِذَا أَحْرَمُوا فِي الْجَاهِلِيَّةِ أَتَوُا الْبَيْتَ مِنْ ظَهْرِهِ، فَأَنْزَلَ اللَّهُ {وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا}
| Reference | : Sahih al-Bukhari 4512 |
| In-book reference | : Book 65, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 39 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4520
Narrated `Aisha:
The Quraish people and those who embraced their religion, used to stay at Muzdalifa and used to call themselves Al-Hums, while the rest of the Arabs used to stay at `Arafat. When Islam came, Allah ordered His Prophet to go to `Arafat and stay at it, and then pass on from there, and that is what is meant by the Statement of Allah:--"Then depart from the place whence all the people depart......" (2.199)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ كَانَتْ قُرَيْشٌ وَمَنْ دَانَ دِينَهَا يَقِفُونَ بِالْمُزْدَلِفَةِ، وَكَانُوا يُسَمَّوْنَ الْحُمْسَ، وَكَانَ سَائِرُ الْعَرَبِ يَقِفُونَ بِعَرَفَاتٍ، فَلَمَّا جَاءَ الإِسْلاَمُ أَمَرَ اللَّهُ نَبِيَّهُ صلى الله عليه وسلم أَنْ يَأْتِيَ عَرَفَاتٍ، ثُمَّ يَقِفَ بِهَا ثُمَّ يُفِيضَ مِنْهَا، فَذَلِكَ قَوْلُهُ تَعَالَى {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ}
| Reference | : Sahih al-Bukhari 4520 |
| In-book reference | : Book 65, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 45 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4532
Narrated Abu Hurairah:
That Sa'd b. 'Ubadah said: Messenger of Allah! If a man finds a man with his wife, should he kill him ? The Messenger of Allah (saws) said: No. Sa'd : Why not, by Him who has honoured you with truth ? The Prophet (saws) said: Listen to what your chief is saying. The narrator 'Abd al-Wahhab said: (Listen) to what Sa'd is saying.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ الْحَوْطِيُّ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، قَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ يَجِدُ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ " . قَالَ سَعْدٌ بَلَى وَالَّذِي أَكْرَمَكَ بِالْحَقِّ . قَالَ النَّبِيُّ صلى الله عليه وسلم " اسْمَعُوا إِلَى مَا يَقُولُ سَيِّدُكُمْ " . قَالَ عَبْدُ الْوَهَّابِ " إِلَى مَا يَقُولُ سَعْدٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4532 |
| In-book reference | : Book 41, Hadith 39 |
| English translation | : Book 40, Hadith 4517 |
Sunan Abi Dawud 622
Al-Bara (b. Azib)said; They (the Companions) used to pray along with the Messenger of Allah (may peace be upon him). When he bowed, they bowed; and when he said, “Allah listens to him who praises him”, they remained standing until they saw that he placed his placed his forehead on the ground:
then they would follow him (may peace be upon him)
حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا أَبُو إِسْحَاقَ، - يَعْنِي الْفَزَارِيَّ - عَنْ أَبِي إِسْحَاقَ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ، يَقُولُ عَلَى الْمِنْبَرِ حَدَّثَنِي الْبَرَاءُ، أَنَّهُمْ كَانُوا يُصَلُّونَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا رَكَعَ رَكَعُوا وَإِذَا قَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . لَمْ نَزَلْ قِيَامًا حَتَّى يَرَوْهُ قَدْ وَضَعَ جَبْهَتَهُ بِالأَرْضِ ثُمَّ يَتَّبِعُونَهُ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 622 |
| In-book reference | : Book 2, Hadith 232 |
| English translation | : Book 2, Hadith 622 |
Al-Adab Al-Mufrad 990
Ibn Mas'ud said, " They were doing the prayer with the Prophet,
may Allah bless him and grant him peace, and someone said, 'Peace be upon
Allah.' When the Prophet, may Allah bless him and grant him peace, finished
the prayer, he said, 'Who said "Peace be upon Allah"? Allah is Peace. Rather
say, "Greetings belong to Allah and good words and prayers. Peace be upon
you, O Prophet and the mercy of Allah and His blessings. Peace be upon
us and upon all the right-acting slaves of Allah. I testify that there
is no god but Allah and I testify that Muhammad is His slave and Messenger."'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا مُحِلٌّ قَالَ: سَمِعْتُ شَقِيقَ بْنَ سَلَمَةَ أَبَا وَائِلٍ يَذْكُرُ، عَنِ ابْنِ مَسْعُودٍ قَالَ: كَانُوا يُصَلُّونَ خَلْفَ النَّبِيِّ صلى الله عليه وسلم قَالَ الْقَائِلُ: السَّلاَمُ عَلَى اللهِ، فَلَمَّا قَضَى النَّبِيُّ صلى الله عليه وسلم صَلاَتَهُ قَالَ: مَنِ الْقَائِلُ: السَّلاَمُ عَلَى اللهِ؟ إِنَّ اللَّهَ هُوَ السَّلاَمُ، وَلَكِنْ قُولُوا: التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ: وَقَدْ كَانُوا يَتَعَلَّمُونَهَا كَمَا يَتَعَلَّمُ أَحَدُكُمُ السُّورَةَ مِنَ الْقُرْآنِ.
| Reference | : Al-Adab Al-Mufrad 990 |
| In-book reference | : Book 42, Hadith 26 |
| English translation | : Book 42, Hadith 990 |
Mishkat al-Masabih 83
Sahl b. Sa’d reported God’s messenger as saying, “One man does the deeds of those who go to hell but is one of those who go to paradise, and another does the deeds of those who go to paradise but is one of those who go to hell, for judgment is given according to one’s final actions.”
(Bukhari and Muslim).
وَعَن سهل بن سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْعَبْدَ لَيَعْمَلُ عَمَلَ أَهْلِ النَّارِ وَإِنَّهُ مِنْ أَهْلِ الْجَنَّةِ وَيَعْمَلُ عَمَلَ أَهْلِ الْجنَّة وَإنَّهُ من أهل النَّار وَإِنَّمَا الْعمَّال بالخواتيم»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 83 |
| In-book reference | : Book 1, Hadith 77 |
Sunan Abi Dawud 4761
The tradition mentioned above has also been transmitted by Umm Salamah through a different chain of narrators to the same effect. This version has :
He who disapproves is guiltless, and he who disapproves is safe. Qatadah said : it means one who feels its disapproval in his heart, and one who expresses disapproval in his heart.
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا الْحَسَنُ، عَنْ ضَبَّةَ بْنِ مِحْصَنٍ الْعَنَزِيِّ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ :
" فَمَنْ كَرِهَ فَقَدْ بَرِئَ، وَمَنْ أَنْكَرَ فَقَدْ سَلِمَ " . قَالَ قَتَادَةُ : يَعْنِي مَنْ أَنْكَرَ بِقَلْبِهِ، وَمَنْ كَرِهَ بِقَلْبِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4761 |
| In-book reference | : Book 42, Hadith 166 |
| English translation | : Book 41, Hadith 4743 |
Jami` at-Tirmidhi 3703
Narrated Thumamah bin Hazn Al-Qushairi:
"I was present at the house when 'Uthman appeared above them saying: 'Bring me your two companions who have gathered you against me.'" He said: "So they were brought as if they were two camels, or as if they were two donkeys." He said: "'Uthman appeared above them and said: 'I ask you by Allah and Islam! Do you know that the Messenger of Allah (SAW) came to Al-Madinah and there was no water in it that was sweet except the well of Rumah, so the Messenger of Allah (SAW) said: 'Who will purchase the well of Rumah and place his bucket alongside the buckets of the Muslims, in exchange for better than that in Paradise?' So I bought it with the core of my wealth, and today you prevent me from drinking from it, so that I would have to drink from the water of the sea?' They said: 'O Allah! Yes!' He said: 'I ask you by Allah and Islam! Do you know that the Masjid, was insufficient for its people, so the Messenger of Allah (SAW) said: 'Who will purchase the land of the family of so-and-so, and add it to the Masjid in exchange for better than that in Paradise?' So I bought it with the core of my wealth, and today you prevent me from praying two Rak'ah in it?' They said: 'O Allah! Yes.' He said: 'I ask you by Allah and Islam! Do you know that I prepared the 'army of distress' from my wealth?' They said: 'O Allah! Yes!' Then he said: 'I ask you by Allah and Islam! Do you know that the Messenger of Allah (SAW) was on (mount) Thabir of Makkah, and with him was Abu Bakr, and 'Umar, and myself. The mountain began shaking until its rocks fell to its bottom.' He said: 'So he (SAW) stomped it with his foot and said: "Be still O Thabir! For there is none upon except a Prophet, a Siddiq and two martyrs?"' They said: 'O Allah! Yes!' He said: 'Allah is Great! Bear witness by the Lord of the Ka'bah that I am a martyr!' - three times."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، وَعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، وَغَيْرُ، وَاحِدٍ الْمَعْنَى، وَاحِدٌ، قَالُوا حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ قَالَ عَبْدُ اللَّهِ أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ عَنْ يَحْيَى بْنِ أَبِي الْحَجَّاجِ الْمِنْقَرِيِّ عَنْ أَبِي مَسْعُودٍ الْجُرَيْرِيِّ عَنْ ثُمَامَةَ بْنِ حَزْنٍ الْقُشَيْرِيِّ قَالَ شَهِدْتُ الدَّارَ حِينَ أَشْرَفَ عَلَيْهِمْ عُثْمَانُ فَقَالَ ائْتُونِي بِصَاحِبَيْكُمُ اللَّذَيْنِ أَلَّبَاكُمْ عَلَىَّ . قَالَ فَجِيءَ بِهِمَا فَكَأَنَّهُمَا جَمَلاَنِ أَوْ كَأَنَّهُمَا حِمَارَانِ . قَالَ فَأَشْرَفَ عَلَيْهِمْ عُثْمَانُ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ وَالإِسْلاَمِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ الْمَدِينَةَ وَلَيْسَ بِهَا مَاءٌ يُسْتَعْذَبُ غَيْرَ بِئْرِ رُومَةَ فَقَالَ رَسُولُ اللَّهِ " مَنْ يَشْتَرِي بِئْرَ رُومَةَ فَيَجْعَلُ دَلْوَهُ مَعَ دِلاَءِ الْمُسْلِمِينَ بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ " . فَاشْتَرَيْتُهَا مِنْ صُلْبِ مَالِي فَأَنْتُمُ الْيَوْمَ تَمْنَعُونِي أَنْ أَشْرَبَ مِنْهَا حَتَّى أَشْرَبَ مِنْ مَاءِ الْبَحْرِ . قَالُوا اللَّهُمَّ نَعَمْ . قَالَ أَنْشُدُكُمْ بِاللَّهِ وَالإِسْلاَمِ هَلْ تَعْلَمُونَ أَنَّ الْمَسْجِدَ ضَاقَ بِأَهْلِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَشْتَرِي بُقْعَةَ آلِ فُلاَنٍ فَيَزِيدُهَا فِي الْمَسْجِدِ بِخَيْرٍ لَهُ مِنْهَا فِي ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3703 |
| In-book reference | : Book 49, Hadith 99 |
| English translation | : Vol. 1, Book 46, Hadith 3703 |
Sahih Muslim 2490
'A'isha reported that Allah's Messenger (may peace be uport him) said. Satirise against the (non-believing amongst the) Quraish, for (the satire) is more grievous to them than the hurt of an arrow. So he (the Holy Prophet) sent (someone) to Ibn Rawiha and asked him to satirise against them, and he composed a satire, but it did not appeal to him (to the Holy Prophet). He then sent (someone) to Ka'b b. Malik (to do the same, but what he composed did not appeal to the Holy Prophet). He then sent one to Hassan b. Thabit. As he got into his presence, Hassan said:
Now you have called for this lion who strikes (the enemies) with his tail. He then brought out his tongue and began to move it and said: By Him Who has sent you with Truth, I shall tear them with my tongue as the leather is torn. Thereupon Allah's Messenger (may peace be upon him) said: Don't be hasty; (let) Abu Bakr who has the best know- ledge of the lineage of the Quraish draw a distinction for you in regard to my lineage, as my lineage is thesame as theirs. Hassan then came to him (Abu Bakr) and after making inquiry (in regard to the lineage of the Holy Prophet) came back to him (the holy Prophet) and said: Allah's Messenger, he (Abu Bakr) has drawn a distinction in vour lineage (and that of the Quraish) By Him Who has sent you with Truth, I shall draw out from them (your name) as hair is drawn out from the flour. 'A'isha said: I heard Allah's Messenger (may peace be upon him) as saying to Hassin: Verily Ruh-ul- Qudus would continue to help you so long as you put up a defence on behalf of Allah and His Messenger. And she said: I heard Allah's Messenger (may peace be upon him) saying: Hassan satirised against them and gave satisfaction to the (Muslims) and disquieted (the non-Muslims).
You satirised Muhammad, but I replied on his behalf,
And there is reward with Allah for this.
You satirised Muhammad. virtuous, righteous,
The Apostle of Allah, whose nature is truthfulness.
So verily my father and his father and my honour
Are a protection to the honour of Muhammad;
May I lose my dear daughter, if you don't see her,
Wiping away the dust from the two sides of Kada',
They pull at the rein, going upward;
On their shoulders are spears thirsting (for the blood of the enemy) ;
our steeds are sweating-our women wipe them with their mantles.
If you had not interfered with us, we would have performed the 'Umra,
And (then) there was the Victory, and the darkness cleared away.
Otherwise wait for the fighting on the day in which Allah will honour whom He pleases.
And Allah said: I have sent a servant who says the Truth in which there is no ambiguity;
And Allah said: I have prepared an army-they are the Ansar whose object is fighting (the enemy),
There reaches every day from Ma'add abuse, or fighting or satire;
Whoever satirises the Apostle from amongst you, or praises him and helps it is all the same,
And Gabriel, the Apostle of Allah is among us, and the Holy Spirit who has no match.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ،
حَدَّثَنِي سَعِيدُ بْنُ أَبِي هِلاَلٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ،
بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اهْجُوا قُرَيْشًا
فَإِنَّهُ أَشَدُّ عَلَيْهَا مِنْ رَشْقٍ بِالنَّبْلِ " . فَأَرْسَلَ إِلَى ابْنِ رَوَاحَةَ فَقَالَ " اهْجُهُمْ " . فَهَجَاهُمْ
فَلَمْ يُرْضِ فَأَرْسَلَ إِلَى كَعْبِ بْنِ مَالِكٍ ثُمَّ أَرْسَلَ إِلَى حَسَّانَ بْنِ ثَابِتٍ فَلَمَّا دَخَلَ عَلَيْهِ قَالَ
حَسَّانُ قَدْ آنَ لَكُمْ أَنْ تُرْسِلُوا إِلَى هَذَا الأَسَدِ الضَّارِبِ بِذَنَبِهِ ثُمَّ أَدْلَعَ لِسَانَهُ فَجَعَلَ يُحَرِّكُهُ
فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لأَفْرِيَنَّهُمْ بِلِسَانِي فَرْىَ الأَدِيمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " لاَ تَعْجَلْ فَإِنَّ أَبَا بَكْرٍ أَعْلَمُ قُرَيْشٍ بِأَنْسَابِهَا - وَإِنَّ لِي فِيهِمْ نَسَبًا - حَتَّى يُلَخِّصَ
لَكَ نَسَبِي " . فَأَتَاهُ حَسَّانُ ثُمَّ رَجَعَ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ لَخَّصَ لِي نَسَبَكَ وَالَّذِي بَعَثَكَ
بِالْحَقِّ لأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعَرَةُ مِنَ الْعَجِينِ . قَالَتْ عَائِشَةُ فَسَمِعْتُ رَسُولَ اللَّهِ
صلى الله عليه وسلم يَقُولُ لِحَسَّانَ " إِنَّ رُوحَ الْقُدُسِ لاَ يَزَالُ يُؤَيِّدُكَ ...
| Reference | : Sahih Muslim 2490 |
| In-book reference | : Book 44, Hadith 225 |
| USC-MSA web (English) reference | : Book 31, Hadith 6081 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3597
He reported the Prophet as saying, “Cutting off the hand is not to be inflicted on one who is treacherous, one who plunders, or one who snatches something.”
Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ عَلَى خَائِنٍ وَلَا مُنْتَهِبٍ وَلَا مُخْتَلِسٍ قَطْعٌ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3597 |
| In-book reference | : Book 17, Hadith 41 |
Sunan Abi Dawud 1640
Qabisah b. Mukhiriq al-Hilali said :
I became a guarantor for a payment, and I came to Messenger of Allah (May peace be upon him). He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging, Qabisah, is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it, after which he must stop (begging); a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence); and a man who has been smitten by poverty, about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty, to such a person begging is allowed till be gets what will support life (or he said, what will provide a reasonable subsistence), after which he must stop (begging). Any other reason for begging, Qabisah, is forbidden, and one who engages in such consumes it as a thing which is forbidden.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هَارُونَ بْنِ رِيَابٍ، قَالَ حَدَّثَنِي كِنَانَةُ بْنُ نُعَيْمٍ الْعَدَوِيُّ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ الْهِلاَلِيِّ، قَالَ تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " أَقِمْ يَا قَبِيصَةُ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ بِهَا " . ثُمَّ قَالَ " يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لاَ تَحِلُّ إِلاَّ لأَحَدِ ثَلاَثَةٍ رَجُلٌ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ فَسَأَلَ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٌ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ فَسَأَلَ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ " . أَوْ قَالَ " سِدَادًا مِنْ عَيْشٍ " . " وَرَجُلٌ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُولَ ثَلاَثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ قَدْ أَصَابَتْ فُلاَنًا الْفَاقَةُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ فَسَأَلَ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ - أَوْ سِدَادًا مِنْ عَيْشٍ - ثُمَّ يُمْسِكُ وَمَا سِوَاهُنَّ مِنَ الْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتٌ يَأْكُلُهَا صَاحِبُهَا سُحْتًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1640 |
| In-book reference | : Book 9, Hadith 85 |
| English translation | : Book 9, Hadith 1636 |
Sunan Ibn Majah 4014
It was narrated that Abu Umayyah Sha’bani said:
“I came to Abu
Tha’labah Al-Khushani and said: ‘How do you understand this
Verse?’ He
said: ‘Which verse?’ I said: “O you who believe!
Take care of your own
selves. If you follow the (right) guidance, no
hurt can come to you
from those who are in error.”?[5:105] He said:
‘You have asked one who
knows about it. I asked the Messenger of
Allah (saw) about it and he
said: “Enjoin good upon one another and
forbid one another to do evil,
but if you see overwhelming
stinginess, desires being followed, this
world being preferred (to
the Hereafter), every person with an opinion
feeling proud of it, and
you realize that you have no power to deal
with it, then you have to
mind your own business and leave the common
folk to their own
devices. After you will come days of patience,
during which patience
will be like grasping a burning ember, and one
who does good deeds
will have a reward like that of fifty men doing
the same deed.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنِي عُتْبَةُ بْنُ أَبِي حَكِيمٍ، حَدَّثَنِي عَمِّي، عَمْرُو بْنُ جَارِيَةَ عَنْ أَبِي أُمَيَّةَ الشَّعْبَانِيِّ، قَالَ أَتَيْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ قَالَ قُلْتُ كَيْفَ تَصْنَعُ فِي هَذِهِ الآيَةِ قَالَ أَيَّةُ آيَةٍ قُلْتُ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} قَالَ سَأَلْتَ عَنْهَا خَبِيرًا سَأَلْتُ عَنْهَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " بَلِ ائْتَمِرُوا بِالْمَعْرُوفِ وَتَنَاهَوْا عَنِ الْمُنْكَرِ حَتَّى إِذَا رَأَيْتَ شُحًّا مُطَاعًا وَهَوًى مُتَّبَعًا وَدُنْيَا مُؤْثَرَةً وَإِعْجَابَ كُلِّ ذِي رَأْىٍ بِرَأْيِهِ وَرَأَيْتَ أَمْرًا لاَ يَدَانِ لَكَ بِهِ فَعَلَيْكَ خُوَيْصَّةَ نَفْسِكَ وَدَعْ أَمْرَ الْعَوَامِّ فَإِنَّ مِنْ وَرَائِكُمْ أَيَّامَ الصَّبْرِ الصَّبْرُ فِيهِنَّ مِثْلُ قَبْضٍ عَلَى الْجَمْرِ لِلْعَامِلِ فِيهِنَّ مِثْلُ أَجْرِ خَمْسِينَ رَجُلاً يَعْمَلُونَ بِمِثْلِ عَمَلِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4014 |
| In-book reference | : Book 36, Hadith 89 |
| English translation | : Vol. 5, Book 36, Hadith 4014 |
Sunan Ibn Majah 4262
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“Angels
come to the dying person, and if the man was righteous, they
say:
‘Come out, O good soul that was in a good body, come out
praiseworthy and receive glad tidings of mercy and fragrance and a
Lord Who is not angry.’ And this is repeated until it comes out,
then
it is taken up to heaven, and it is opened for it, and it is
asked:
‘Who is this?’ They say: ‘So-and-so.’ It is said:
‘Welcome to the good
soul that was in a good body. Enter
praiseworthy and receive the glad
tidings of mercy and fragrance and
a Lord Who is not angry.’ And this
is repeated until it is brought
to the heaven above which is Allah.
But if the man was evil, they
say: ‘Come out O evil soul that was in
an evil body. Come out
blameworthy, and receive the tidings of boiling
water and the
discharge of dirty wounds,’ and other torments of
similar kind, all
together. And this is repeated until it comes out,
then it is taken
up to heaven and it is not opened for it. And it is
asked: ‘Who is
this?’ It is said: ‘So-and-so.’ And it is said: ‘No
welcome
to the evil soul that was in an evil body. Go back
blameworthy, for
the gates of heaven will not be opened to you.’ So it
is sent back
down from heaven, then it goes to the grave.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ : " الْمَيِّتُ تَحْضُرُهُ الْمَلاَئِكَةُ فَإِذَا كَانَ الرَّجُلُ صَالِحًا قَالُوا : اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُفْتَحُ لَهَا فَيُقَالُ : مَنْ هَذَا فَيَقُولُونَ : فُلاَنٌ . فَيُقَالُ : مَرْحَبًا بِالنَّفْسِ الطَّيِّبَةِ، كَانَتْ فِي الْجَسَدِ الطَّيِّبِ ادْخُلِي حَمِيدَةً، وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ . فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى يُنْتَهَى بِهَا إِلَى السَّمَاءِ الَّتِي فِيهَا اللَّهُ عَزَّ وَجَلَّ وَإِذَا كَانَ الرَّجُلُ السُّوءُ قَالَ اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً وَأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ . وَآخَرَ مِنْ شَكْلِهِ أَزْوَاجٌ . فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَلاَ يُفْتَحُ لَهَا فَيُقَالُ : مَنْ هَذَا فَيُقَالُ : فُلاَنٌ . فَيُقَالُ : لاَ مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4262 |
| In-book reference | : Book 37, Hadith 163 |
| English translation | : Vol. 5, Book 37, Hadith 4262 |
Jami` at-Tirmidhi 3014
Narrated Humaid bin 'Abdur-Rahman bin 'Awf:
that Marwan bin Al-Hakam said: "Go O Rafi' - who was his gate-keeper - "to Ibn 'Abbas and say to him: 'If every person who rejoices with what he has done, and loves to be praised for what he has not done, will be punished, then we will all be punished.' So Ibn 'Abbas said: 'This Ayah has got nothing to do with you. This was only revealed about the People of the Book.' Then Ibn 'Abbas recited: "When Allah took a covenant from those who were given the Scripture to make it known and clear to mankind... (3:187)" and he recited: "Think not that those who rejoice in what they have done, and love to be praised for what they have not done... (3:188)" Ibn 'Abbas said: 'The Prophet (SAW) asked them about something, and they concealed it, and told him about something else. So they left wanting him to think that they informed him about what he asked them, and wanting to be praised for that by him, and they were rejoicing over what they had concealed, and the fact that they were asked about it."
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَخْبَرَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ قَالَ اذْهَبْ يَا رَافِعُ لِبَوَّابِهِ إِلَى ابْنِ عَبَّاسٍ فَقُلْ لَهُ لَئِنْ كَانَ كُلُّ امْرِئٍ فَرِحَ بِمَا أُوتِيَ وَأَحَبَّ أَنْ يُحْمَدَ بِمَا لَمْ يَفْعَلْ مُعَذَّبًا لَنُعَذَّبَنَّ أَجْمَعُونَ . قَالَ ابْنُ عَبَّاسٍ مَا لَكُمْ وَلِهَذِهِ الآيَةِ إِنَّمَا أُنْزِلَتْ هَذِهِ فِي أَهْلِ الْكِتَابِ ثُمَّ تَلاَ ابْنُ عَبَّاسٍ : ( وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلاَ تَكْتُمُونَهُ ) وَتَلاَ : (لَاَ تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا ) قَالَ ابْنُ عَبَّاسٍ سَأَلَهُمُ النَّبِيُّ صلى الله عليه وسلم عَنْ شَيْءٍ فَكَتَمُوهُ وَأَخْبَرُوهُ بِغَيْرِهِ فَخَرَجُوا وَقَدْ أَرَوْهُ أَنْ قَدْ أَخْبَرُوهُ بِمَا قَدْ سَأَلَهُمْ عَنْهُ وَاسْتُحْمِدُوا بِذَلِكَ إِلَيْهِ وَفَرِحُوا بِمَا أُوتُوا مِنْ كِتْمَانِهِمْ وَمَا سَأَلَهُمْ عَنْهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3014 |
| In-book reference | : Book 47, Hadith 66 |
| English translation | : Vol. 5, Book 44, Hadith 3014 |
Sahih Muslim 1887
It has been narrated on the authority of Masruq Who said:
We asked 'Abdullah about the Qur'anic verse:" Think not of those who are slain in Allah's way as dead. Nay, they are alive, finding their sustenance in the presence of their Lord.." (iii. 169). He said: We asked the meaning of the verse (from the Holy Prophet) who said: The souls, of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left (without answering the question). they said: O Lord, we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He (Allah) saw that they had no need, they were left (to their joy in heaven).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَا
إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، وَعِيسَى بْنُ يُونُسَ، جَمِيعًا عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا
مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَسْبَاطٌ، وَأَبُو مُعَاوِيَةَ قَالاَ حَدَّثَنَا الأَعْمَشُ،
عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْنَا عَبْدَ اللَّهِ عَنْ هَذِهِ الآيَةِ، { وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ} قَالَ أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ فَقَالَ " أَرْوَاحُهُمْ فِي جَوْفِ طَيْرٍ خُضْرٍ لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالْعَرْشِ تَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شَاءَتْ ثُمَّ تَأْوِي إِلَى تِلْكَ الْقَنَادِيلِ فَاطَّلَعَ إِلَيْهِمْ رَبُّهُمُ اطِّلاَعَةً فَقَالَ هَلْ تَشْتَهُونَ شَيْئًا قَالُوا أَىَّ شَىْءٍ نَشْتَهِي وَنَحْنُ نَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شِئْنَا فَفَعَلَ ذَلِكَ بِهِمْ ثَلاَثَ مَرَّاتٍ فَلَمَّا
رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا قَالُوا يَا رَبِّ نُرِيدُ أَنْ تَرُدَّ أَرْوَاحَنَا فِي أَجْسَادِنَا حَتَّى نُقْتَلَ فِي سَبِيلِكَ مَرَّةً أُخْرَى . فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا " .
| Reference | : Sahih Muslim 1887 |
| In-book reference | : Book 33, Hadith 181 |
| USC-MSA web (English) reference | : Book 20, Hadith 4651 |
| (deprecated numbering scheme) |
Sahih Muslim 89
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury, turning back when the army advances, and slandering chaste women who are believers, but unwary.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ " . قِيلَ يَا رَسُولَ اللَّهِ وَمَا هُنَّ قَالَ " الشِّرْكُ بِاللَّهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَأَكْلُ مَالِ الْيَتِيمِ وَأَكْلُ الرِّبَا وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْغَافِلاَتِ الْمُؤْمِنَاتِ " .
| Reference | : Sahih Muslim 89 |
| In-book reference | : Book 1, Hadith 168 |
| USC-MSA web (English) reference | : Book 1, Hadith 161 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3179
It was
narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah
(saw) passed by a boy who was skinning a sheep. The Messenger of
Allah
(saw) said to him:
“Step aside and I will show you how.”
The Messenger
of Allah (saw) put his hand between the skin and the
flesh, and thrust
his arm in until it disappeared up to the armpit,
and said: “O boy,
this is how you skin it.” Then he went and led
the people in prayer
and did not perform Wudu’.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا هِلاَلُ بْنُ مَيْمُونٍ الْجُهَنِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، - قَالَ عَطَاءٌ لاَ أَعْلَمُهُ إِلاَّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ - أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِغُلاَمٍ يَسْلُخُ شَاةً فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " تَنَحَّ حَتَّى أُرِيَكَ " . فَأَدْخَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَدَهُ بَيْنَ الْجِلْدِ وَاللَّحْمِ فَدَحَسَ بِهَا حَتَّى تَوَارَتْ إِلَى الإِبْطِ وَقَالَ " يَا غُلاَمُ هَكَذَا فَاسْلُخْ " . ثُمَّ مَضَى وَصَلَّى لِلنَّاسِ وَلَمْ يَتَوَضَّأْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3179 |
| In-book reference | : Book 27, Hadith 18 |
| English translation | : Vol. 4, Book 27, Hadith 3179 |
Sunan Ibn Majah 2804
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“What do
you say among yourselves about the martyr?” They said: “The one
who is killed in the cause of Allah.” He said: “In that case the
martyrs among my nation would be few. Whoever is killed in the cause
of Allah is a martyr; whoever dies in the cause of Allah is a martyr;
whoever dies of a stomach disease is a martyr; and whoever dies of
the plague is a martyr.”
Another chain narrates with the addition of "and the drowned is a martyr."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَا تَقُولُونَ فِي الشَّهِيدِ فِيكُمْ " . قَالُوا الْقَتْلُ فِي سَبِيلِ اللَّهِ . قَالَ " إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْمَطْعُونُ شَهِيدٌ " .
قَالَ سُهَيْلٌ وَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ مِقْسَمٍ، عَنْ أَبِي صَالِحٍ، وَزَادَ، فِيهِ " وَالْغَرِقُ شَهِيدٌ " .
| Reference | : Sunan Ibn Majah 2804 |
| In-book reference | : Book 24, Hadith 52 |
| English translation | : Vol. 4, Book 24, Hadith 2804 |
Riyad as-Salihin 302
Sabrah bin Ma'bad Al-Juhani (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Teach a boy Salat (the prayer) when he attains the age of seven years, and punish him (if he does not offer it) at ten".
[Abu Dawud and Tirmidhi, who categorized it as Hadith Hasan].
The narration in Abu Dawud is: Messenger of Allah (PBUH) said, "Order a boy to perform Salat (the prayer) when he is seven years old".
[Abu Dawud and Tirmidhi, who categorized it as Hadith Hasan].
The narration in Abu Dawud is: Messenger of Allah (PBUH) said, "Order a boy to perform Salat (the prayer) when he is seven years old".
و عن أبي ثرية سبرة بن معبد الجهني رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : " علموا الصبي الصلاة لسبع سنين" واضربوه عليها ابن عشر سنين" حديث حسن رواه أبو داود، والترمذي وقال حديث حسن. ولفظ أبي داود: " مروا الصبي بالصلاة إذا بلغ سبع سنين".
| Reference | : Riyad as-Salihin 302 |
| In-book reference | : Introduction, Hadith 302 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 894
Al-Bara' bin `Azib (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) has ordered us to visit the sick, to follow the funeral (of a dead believer), respond to the sneezer (i.e., by saying to him: Yarhamuk-Allah after he says: Al-hamdu lillah), to help those who vow to fulfill it, to help the oppressed, to accept the invitation extended by the inviter; and to promote greetings (i.e., saying As-Salamu `Alaikum).
[Al-Bukhari and Muslim].
عن البراء بن عازب رضي الله عنهما قال: أمرنا رسول الله صلى الله عليه وسلم بعيادة المريض، واتباع الجنازة، وتشميت العاطس، وإبرار المقسم، ونصر المظلوم، وإجابة الداعى، وإفشاء السلام” ((متفق عليه))
| Reference | : Riyad as-Salihin 894 |
| In-book reference | : Book 6, Hadith 1 |
Sunan an-Nasa'i 1368
It was narrated that Hudhaifah said:
"The Messenger of Allah (SAW) said: 'Allah sent astray from Friday those who came before us, so the Jews had Saturday and the Christians had Sunday. Then Allah, the Mighty and Sublime, brought us and guided us to Friday, so there is Friday, Saturday and Sunday, and thus they will follow us on the Day of Resurrection. We are the last of the people of this world but the first on the Day of Resurrection for whom judgment will be passed before all other creatures.'"
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَضَلَّ اللَّهُ عَزَّ وَجَلَّ عَنِ الْجُمُعَةِ مَنْ كَانَ قَبْلَنَا فَكَانَ لِلْيَهُودِ يَوْمُ السَّبْتِ وَكَانَ لِلنَّصَارَى يَوْمُ الأَحَدِ فَجَاءَ اللَّهُ عَزَّ وَجَلَّ بِنَا فَهَدَانَا لِيَوْمِ الْجُمُعَةِ فَجَعَلَ الْجُمُعَةَ وَالسَّبْتَ وَالأَحَدَ وَكَذَلِكَ هُمْ لَنَا تَبَعٌ يَوْمَ الْقِيَامَةِ وَنَحْنُ الآخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمَقْضِيُّ لَهُمْ قَبْلَ الْخَلاَئِقِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1368 |
| In-book reference | : Book 14, Hadith 2 |
| English translation | : Vol. 2, Book 14, Hadith 1369 |
Sunan an-Nasa'i 3003
It was narrated that from Aishah that the Messenger of Allah said:
"There is no day on which Allah, the Mighty and Sublime, frees more of his slaves, male and female, from the fire, than the day of Arafah. He comes close, then he boasts to the angels about them and say: 'What do these people want?'" (Sahih)
Abdu Abdur-Rhamn (An-Nasai) said: It appears that Yunus bin Yusuf is the one who reported it from Malik and Allah, most High, Knows best.
أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ يُونُسَ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يَعْتِقَ اللَّهُ عَزَّ وَجَلَّ فِيهِ عَبْدًا أَوْ أَمَةً مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ إِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلاَئِكَةَ وَيَقُولُ مَا أَرَادَ هَؤُلاَءِ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ يُشْبِهُ أَنْ يَكُونَ يُونُسَ بْنَ يُوسُفَ الَّذِي رَوَى عَنْهُ مَالِكٌ وَاللَّهُ تَعَالَى أَعْلَمُ .
| Reference | : Sunan an-Nasa'i 3003 |
| In-book reference | : Book 24, Hadith 386 |
| English translation | : Vol. 3, Book 24, Hadith 3006 |
Sahih al-Bukhari 4069
Narrated Salim's father:
That he heard Allah's Apostle, when raising his head from bowing of the first rak`a of the morning prayer, saying, "O Allah! Curse so-and-so and so-and-so" after he had said, "Allah hears him who sends his praises to Him. Our Lord, all the Praises are for you!" So Allah revealed:-- "Not for you (O Muhammad! )......(till the end of Verse) they are indeed wrong-doers." (3.128)
حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَالِمٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ مِنَ الرَّكْعَةِ الآخِرَةِ مِنَ الْفَجْرِ يَقُولُ " اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا ". بَعْدَ مَا يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ". فَأَنْزَلَ اللَّهُ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} إِلَى قَوْلِهِ { فَإِنَّهُمْ ظَالِمُونَ}
| Reference | : Sahih al-Bukhari 4069 |
| In-book reference | : Book 64, Hadith 114 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 397 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah guarantees either the Garden or a safe return to his home with whatever he has obtained of reward or booty, for the one who does jihad in His way, if it is solely jihad and trust in his promise that brings him out of his house."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ - لاَ يُخْرِجُهُ مِنْ بَيْتِهِ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَاتِهِ - أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " .
| USC-MSA web (English) reference | : Book 21, Hadith 2 |
| Arabic reference | : Book 21, Hadith 963 |
Sunan Abi Dawud 2305
Umm Hakim, daughter of Usayd, reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium (jala'). Ahmad said:
The correct version is "glittering collyrium (kuhl al-jala'). She sent her slave-girl to Umm Salamah, and she asked her about the use of glittering collyrium (kuhl al-jala').
She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night, but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah (saws) came to visit me when AbuSalamah died, and I had put the juice of aloes in my eye.
He asked : What is this, Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow, so apply it only at night and remove it in daytime, and do not comb yourself with scent or henna, for it is a dye. I asked: What should I use when I comb myself, Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ الضَّحَّاكِ، يَقُولُ أَخْبَرَتْنِي أُمُّ حَكِيمٍ بِنْتُ أُسَيْدٍ، عَنْ أُمِّهَا، أَنَّ زَوْجَهَا، تُوُفِّيَ وَكَانَتْ تَشْتَكِي عَيْنَيْهَا فَتَكْتَحِلُ بِالْجَلاَءِ - قَالَ أَحْمَدُ الصَّوَابُ بِكُحْلِ الْجَلاَءِ - فَأَرْسَلَتْ مَوْلاَةً لَهَا إِلَى أُمِّ سَلَمَةَ فَسَأَلَتْهَا عَنْ كُحْلِ الْجَلاَءِ فَقَالَتْ لاَ تَكْتَحِلِي بِهِ إِلاَّ مِنْ أَمْرٍ لاَ بُدَّ مِنْهُ يَشْتَدُّ عَلَيْكِ فَتَكْتَحِلِينَ بِاللَّيْلِ وَتَمْسَحِينَهُ بِالنَّهَارِ . ثُمَّ قَالَتْ عِنْدَ ذَلِكَ أُمُّ سَلَمَةَ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَبُو سَلَمَةَ وَقَدْ جَعَلْتُ عَلَى عَيْنِي صَبِرًا فَقَالَ " مَا هَذَا يَا أُمَّ سَلَمَةَ " . فَقُلْتُ إِنَّمَا هُوَ صَبِرٌ يَا رَسُولَ اللَّهِ لَيْسَ فِيهِ طِيبٌ . قَالَ " إِنَّهُ يَشُبُّ الْوَجْهَ فَلاَ تَجْعَلِيهِ إِلاَّ بِاللَّيْلِ وَتَنْزِعِينَهُ بِالنَّهَارِ وَلاَ تَمْتَشِطِي بِالطِّيبِ وَلاَ بِالْحِنَّاءِ فَإِنَّهُ خِضَابٌ " . قَالَتْ قُلْتُ بِأَىِّ شَىْءٍ أَمْتَشِطُ يَا رَسُولَ اللَّهِ قَالَ " بِالسِّدْرِ تُغَلِّفِينَ بِهِ رَأْسَكِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2305 |
| In-book reference | : Book 13, Hadith 131 |
| English translation | : Book 12, Hadith 2298 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4670
Narrated Ibn `Abbas:
When `Abdullah bin 'Ubai died, his son `Abdullah bin `Abdullah came to Allah's Apostle and asked him to give him his shirt in order to shroud his father in it. He gave it to him and then `Abdullah asked the Prophet to offer the funeral prayer for him (his father). Allah's Apostle got up to offer the funeral prayer for him, but `Umar got up too and got hold of the garment of Allah's Apostle and said, "O Allah's Apostle Will you offer the funeral prayer for him though your Lord has forbidden you to offer the prayer for him" Allah's Apostle said, "But Allah has given me the choice by saying: '(Whether you) ask forgiveness for them, or do not ask forgiveness for them; even if you ask forgiveness for them seventy times..' (9.80) so I will ask more than seventy times." `Umar said, "But he (`Abdullah bin 'Ubai) is a hypocrite!" However, Allah's Apostle did offer the funeral prayer for him whereupon Allah revealed: 'And never (O Muhammad) pray for anyone of them that dies, nor stand at his grave.' (9.84)
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ جَاءَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ أَنْ يُعْطِيَهُ قَمِيصَهُ يُكَفِّنُ فِيهِ أَبَاهُ فَأَعْطَاهُ، ثُمَّ سَأَلَهُ أَنْ يُصَلِّيَ عَلَيْهِ، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ فَقَامَ عُمَرُ فَأَخَذَ بِثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ تُصَلِّي عَلَيْهِ وَقَدْ نَهَاكَ رَبُّكَ أَنْ تُصَلِّيَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا خَيَّرَنِي اللَّهُ فَقَالَ {اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً} وَسَأَزِيدُهُ عَلَى السَّبْعِينَ ". قَالَ إِنَّهُ مُنَافِقٌ. قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ} .
| Reference | : Sahih al-Bukhari 4670 |
| In-book reference | : Book 65, Hadith 192 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 192 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2087
It was narrated that Ibn Abbas said:
"The Messenger of Allah stood up to give an admonition and he said: 'O people, you will be gathered to Allah naked."' (One of the narrators) Abu Dawud said: "Barefoot and uncircumcised." (The narrators) Waki and Wahb said: "Naked and uncircumcised: As We began the first creation, We shall repeat it.
The first one to be clothed on the Day of Resurrection will be Ibrahim, peace be upon him. Then some men from among my Ummah will be brought and will be taken toward the left. I will say: 'O Lord, my companions.' It will be said: 'You do not know what they innovated after you were gone,' and I shall say what the righteous slave said: 'And I was witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, but when You took me up, You were the Watcher over them; and You are a Witness to all things. If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.' And it will be said: 'These people kept turning away since you left them.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ أَخْبَرَنَا وَكِيعٌ، وَوَهْبُ بْنُ جَرِيرٍ، وَأَبُو دَاوُدَ عَنْ شُعْبَةَ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَوْعِظَةِ فَقَالَ " يَا أَيُّهَا النَّاسُ إِنَّكُمْ مَحْشُورُونَ إِلَى اللَّهِ عَزَّ وَجَلَّ عُرَاةً " . قَالَ أَبُو دَاوُدَ " حُفَاةً غُرْلاً " . وَقَالَ وَكِيعٌ وَوَهْبٌ " عُرَاةً غُرْلاً { كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ } قَالَ أَوَّلُ مَنْ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ وَإِنَّهُ سَيُؤْتَى " . قَالَ أَبُو دَاوُدَ " يُجَاءُ " . وَقَالَ وَهْبٌ وَوَكِيعٌ " سَيُؤْتَى بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ رَبِّ أَصْحَابِي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ { وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي } إِلَى قَوْلِهِ { وَإِنْ تَغْفِرْ لَهُمْ } الآيَةَ فَيُقَالُ إِنَّ هَؤُلاَءِ لَمْ يَزَالُوا مُدْبِرِينَ " . قَالَ أَبُو دَاوُدَ " مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2087 |
| In-book reference | : Book 21, Hadith 270 |
| English translation | : Vol. 3, Book 21, Hadith 2089 |
Sunan an-Nasa'i 632
'Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated that 'Abdullah bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to Ash-Sham - informed him:
he said: "I said to Abu Mahdhurah: 'I am going to Ash-Sham and I am afraid that I will be asked about how you say the Adhan. "'He told me that Abu Mahdhurah said to him, I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah (S.A.W) was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah (S.A.W). We heard the voice of the Muadh'dhin and we were careless about it (the Adhan), so we started yelling, immitating and mocking it. The Messenger of Allah (S.A.W) heard us, so he sent some people who brought us to stand in front of him. He said, 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and call the Adhan for the Prayer.' I stood up and the Messenger of Allah (S.A.W) taught me the Adhan himself. He Said, 'Say: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah (Allah is the Greatest,Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah,I bear witness that Muhammad is the Messenger Allah).' Then he said: 'Then repeat and say in a loud voice:Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; Allahu Akbar, Allahu Akbar; La ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).' Then he called me when I had finished saying the Adhan, and he
gave me a bundle in which there was
some silver. I said: 'O Messenger of Allah (S.A.W), let me be the one doing the Adhan in Makkah.' He said: 'I command you to do so.' Then I came to 'Attab bin Asid who was the governor of the Messenger of Allah (S.A.W) in Makkah, and I called the
Adhan for prayer with him upon the orders of the Messenger of Allah (S.A.W)."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، وَيُوسُفُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ، أَخْبَرَهُ - وَكَانَ، يَتِيمًا فِي حَجْرِ أَبِي مَحْذُورَةَ حَتَّى جَهَّزَهُ إِلَى الشَّامِ - قَالَ قُلْتُ لأَبِي مَحْذُورَةَ إِنِّي خَارِجٌ إِلَى الشَّامِ وَأَخْشَى أَنْ أُسْأَلَ عَنْ تَأْذِينِكَ فَأَخْبَرَنِي أَنَّ أَبَا مَحْذُورَةَ قَالَ لَهُ خَرَجْتُ فِي نَفَرٍ فَكُنَّا بِبَعْضِ طَرِيقِ حُنَيْنٍ مَقْفَلَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ حُنَيْنٍ فَلَقِيَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالصَّلاَةِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ عَنْهُ مُتَنَكِّبُونَ فَظَلِلْنَا نَحْكِيهِ وَنَهْزَأُ بِهِ فَسَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّوْتَ فَأَرْسَلَ إِلَيْنَا حَتَّى وَقَفْنَا بَيْنَ يَدَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّكُمُ الَّذِي سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ " . فَأَشَارَ الْقَوْمُ إِلَىَّ وَصَدَقُوا فَأَرْسَلَهُمْ كُلَّهُمْ وَحَبَسَنِي فَقَالَ " قُمْ فَأَذِّنْ بِالصَّلاَةِ " . فَقُمْتُ فَأَلْقَى عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم التَّأْذِينَ هُوَ بِنَفْسِهِ قَالَ " قُلِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 632 |
| In-book reference | : Book 7, Hadith 7 |
| English translation | : Vol. 1, Book 7, Hadith 633 |
Yahya said that Malik spoke about an investor who put qirad money with an agent who bought goods with it, and the investor told him to sell them. The agent said that he did not see any way to sell at that time and they quarrelled about it. He said, "One does not look at the statement of either of them. The people of experience and insight concerning such goods are asked about these goods. If they can see anyway of selling them they are sold for them. If they think it is time to wait, they should wait."
Malik spoke about a man who took qirad money from an investor and used it and when the investor asked him for his money, he said that he had it in full. When he held him to his settlement he admitted that "Such-and-such of it was lost with me," and he named an amount of money. "I told you that so that you would leave it with me." Malik said, "He does not benefit by denying it after he had confirmed that he had it all . He is answerable by his confession against himself unless he produces evidence about the loss of that property which confirms his statement. If he does not produce an acceptable reason he is answerable by his confession, and his denial does not avail him."
Malik said, "Similarly, had he said, 'I have had such-and-such a profit from the capital,' and then the owner of the capital asked him to pay him the principal and his profit, and he said that he had not had any profit in it and had said that only so it might be left in his possession, it does not benefit him. He is taken to account for what he affirmed unless he brings acceptable proof of his word, so that the first statement is not binding on him."
Malik spoke about an investor who put qirad money with an agent who made a profit with it. The agent said, "I took the qirad from you provided that I would have two-thirds." The owner of the capital says, "I gave you a qirad provided that you had a third." Malik said, "The word is the word of the agent, and he must take an oath on that if what he says resembles the known practice of qirad or is close to it. If he brings a matter which is unacceptable and people do not make qirads like that, he is not believed, and it is judged to be according to how a qirad like it would normally be."
Malik spoke about a man who gave a man one hundred dinars as a qirad. He bought goods with it and then went to pay the one hundred dinars to the owner of the goods and found that they had been stolen. The investor says, "Sell the goods. If there is anything over, it is mine. If there is a loss, it is against you because you lost it." The agent says, "Rather you must fulfil what the seller is owed. I bought them with your capital which you gave me." Malik said, "The agent is obliged to pay the price to the seller and the investor is told, 'If you wish, pay the hundred dinars to the agent and the goods are between you. The qirad is according to what the first hundred was based on. If you wish, you are free of the goods.' If the hundred dinars are paid to the agent, it is a qirad according to the conditions of the first qirad. If he refuses, the goods belong to the agent and he must pay their price."
Malik spoke about two people in a qirad who settled up and the agent still had some of the goods which he used - threadbare cloth or a waterskin or the like of that. Malik said, "Any of that which is insignificant is of no importance and belongs to the agent. I have not heard anyone give a decision calling for the return of that. Anything which has a price is returned. If it is something which has value like an animal, camel, coarse cloth or the like of that which fetches a price, I think that he should return what he has remaining of such things unless the owner overlooks it."
| USC-MSA web (English) reference | : Book 32, Hadith 16 |
Mishkat al-Masabih 4621
Samura b. Jundub said:
When the Prophet prayed he turned his face to us and asked, “Who among you had a vision last night?” If one of us had had one he told it and he would interpret it as God willed. One day he asked us, “Has any of you had a vision?” and when we replied that we had not he said:
“But last night I saw two men who came to me, took me by the hand and brought me out to a holy land. I saw a man sitting and a man standing with a hooked piece of iron in his hand which he was inserting into the other man's jaw and cleaving it till it reached the back of his neck, and doing the same with the other jaw. This jaw was recovering, and then he would do the same again. I asked what this was and they told me to come away. So we went on till we came to a man who was lying on his back over whom a man was standing with a stone the size of his hand, or a rock, with which he was pounding his head. When he struck him the stone rolled away and he went after it to get it, and did not return to this man till his head was healed and restored to its former condition. He then went back to him and struck him. I asked what this was and they told me to come away. So we went on till we came to a hole like an oven, narrow at the top and wide at the bottom, under which there was a fire. It contained naked men and women who when the fire rose mounted till they almost came out, but who returned into it when it subsided. I asked what this was and they told me to come away. So we went on till we came to a river of blood in the middle of which a man was standing and on the bank of which there was a man with some stones in front of him. The man who was in the river came forward and when he wanted to come out the other threw a stone into his mouth and sent him back where he came from; and as often as he tried to come out he threw a stone into his mouth and he returned to where he came from. I asked what this was and they" told me to come away. So we went on till we reached a green garden containing a huge tree at the foot of which were an old man and some boys and near which there was a man in front of whom there was a fire which he was kindling. My two companions took me up the tree and brought me into a house in the middle of the tree more beautiful than any I had seen in which were old men, youths, women and boys. They then took me out of it and brought me up the tree and took me into a more beautiful and more excellent house in which were old men and youths. Telling them that they had taken me round this night, I asked them to inform me about what I had seen, to which they agreed.
They said that the man I had seen having his jaw cloven was a liar who told lies which were reported from him and carried to the ends of the earth, so what I had seen would be done to him till the day of resurrection. The man whose head I had seen being pounded was a man whom God had taught the Qur’an but who had slept at night and neglected it and had not acted according to its teachings in the daytime, so what I had seen would be done to him till the day of resurrection. Those I had seen in the hole were fornicators and the one I had seen in the river was the one who devoured usury. The old man I had seen at the foot of the tree was Abraham, the boys around him were the children of men, and the one who was kindling the fire was Malik the guardian of hell. The first house I entered was the abode of the generality of believers, but this house was the abode of the martyrs. One of them informing me that he was Gabriel and that the other was Michael told me to raise my head, and when I did so I saw something like a white cloud (a version giving cumulus cloud) and they told me that would be my abode. I asked them to let me enter my dwelling, but they told me I had still some time to live which I had not completed and that if I had completed it I would have entered my dwelling.”
Bukhari transmitted it.
وَعَن سُمرةَ بنِ جُندب قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ: «مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا؟» قَالَ: فَإِنْ رَأَى أَحَدٌ قَصَّهَا فَيَقُولُ: مَا شَاءَ اللَّهُ فَسَأَلَنَا يَوْمًا فَقَالَ: «هَلْ رَأَى مِنْكُمْ أَحَدٌ رُؤْيَا؟» قُلْنَا: لَا قَالَ: " لَكِنِّي رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَأَخَذَا بِيَدَيَّ فَأَخْرَجَانِي إِلَى أَرْضٍ مُقَدَّسَةٍ فَإِذَا رَجُلٌ جَالِسٌ وَرَجُلٌ قَائِمٌ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ يُدْخِلُهُ فِي شِدْقِهِ فَيَشُقُّهُ حَتَّى يَبْلُغَ قَفَاهُ ثُمَّ يَفْعَلُ بِشِدْقِهِ الْآخَرِ مِثْلَ ذَلِكَ وَيَلْتَئِمُ شِدْقُهُ هَذَا فَيَعُودُ فَيَصْنَعُ مِثْلَهُ. قُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ عَلَى قَفَاهُ وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِفِهْرٍ أَوْ صَخْرَةٍ يَشْدَخُ بِهَا رَأْسَهُ فَإِذَا ضَرَبَهُ تَدَهْدَهَ الْحَجَرُ فَانْطَلَقَ إِلَيْهِ لِيَأْخُذَهُ فَلَا يَرْجِعُ إِلَى هَذَا حَتَّى يَلْتَئِمَ رَأْسُهُ وَعَادَ رَأْسُهُ كَمَا كَانَ فَعَادَ إِلَيْهِ فَضَرَبَهُ فَقُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا إِلَى ثَقْبٍ مِثْلِ التَّنُّورِ أَعْلَاهُ ضَيِّقٌ وَأَسْفَلَهُ وَاسِعٌ تَتَوَقَّدُ تَحْتَهُ نَارٌ فَإِذَا ارْتَفَعَتِ ارْتَفَعُوا حَتَّى كَادَ أَنْ يَخْرُجُوا مِنْهَا وَإِذَا خَمَدَتْ رَجَعُوا فِيهَا وَفِيهَا رِجَالٌ ...
| Reference | : Mishkat al-Masabih 4621 |
| In-book reference | : Book 24, Hadith 14 |
Sahih al-Bukhari 2801
Narrated Anas:
The Prophet sent seventy men from the tribe of Bani Salim to the tribe of Bani Amir. When they reached there, my maternal uncle said to them, "I will go ahead of you, and if they allow me to convey the message of Allah's Apostle (it will be all right); otherwise you will remain close to me." So he went ahead of them and the pagans granted him security But while he was reporting the message of the Prophet , they beckoned to one of their men who stabbed him to death. My maternal uncle said, "Allah is Greater! By the Lord of the Ka`ba, I am successful." After that they attached the rest of the party and killed them all except a lame man who went up to the top of the mountain. (Hammam, a sub-narrator said, "I think another man was saved along with him)." Gabriel informed the Prophet that they (i.e the martyrs) met their Lord, and He was pleased with them and made them pleased. We used to recite, "Inform our people that we have met our Lord, He is pleased with us and He has made us pleased " Later on this Qur'anic Verse was cancelled. The Prophet invoked Allah for forty days to curse the murderers from the tribe of Ral, Dhakwan, Bani Lihyan and Bam Usaiya who disobeyed Allah and his Apostle.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم أَقْوَامًا مِنْ بَنِي سُلَيْمٍ إِلَى بَنِي عَامِرٍ فِي سَبْعِينَ، فَلَمَّا قَدِمُوا، قَالَ لَهُمْ خَالِي أَتَقَدَّمُكُمْ، فَإِنْ أَمَّنُونِي حَتَّى أُبَلِّغَهُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَإِلاَّ كُنْتُمْ مِنِّي قَرِيبًا. فَتَقَدَّمَ، فَأَمَّنُوهُ، فَبَيْنَمَا يُحَدِّثُهُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم إِذْ أَوْمَئُوا إِلَى رَجُلٍ مِنْهُمْ، فَطَعَنَهُ فَأَنْفَذَهُ فَقَالَ اللَّهُ أَكْبَرُ، فُزْتُ وَرَبِّ الْكَعْبَةِ. ثُمَّ مَالُوا عَلَى بَقِيَّةِ أَصْحَابِهِ فَقَتَلُوهُمْ، إِلاَّ رَجُلاً أَعْرَجَ صَعِدَ الْجَبَلَ. قَالَ هَمَّامٌ فَأُرَاهُ آخَرَ مَعَهُ، فَأَخْبَرَ جِبْرِيلُ ـ عَلَيْهِ السَّلاَمُ ـ النَّبِيَّ صلى الله عليه وسلم أَنَّهُمْ قَدْ لَقُوا رَبَّهُمْ، فَرَضِيَ عَنْهُمْ وَأَرْضَاهُمْ، فَكُنَّا نَقْرَأُ أَنْ بَلِّغُوا قَوْمَنَا أَنْ قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا. ثُمَّ نُسِخَ بَعْدُ، فَدَعَا عَلَيْهِمْ أَرْبَعِينَ صَبَاحًا، عَلَى رِعْلٍ وَذَكْوَانَ وَبَنِي لِحْيَانَ وَبَنِي عُصَيَّةَ الَّذِينَ عَصَوُا اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2801 |
| In-book reference | : Book 56, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 57 |
| (deprecated numbering scheme) |
Sahih Muslim 355 a
Ja'far b. Amr b. Umayya al-Damari reported on the authority of his father who said:
I saw the Messenger of Allah (may peace be upon him) take slices from goat's shoulder, and then eat them, and then offer prayer without having performed ablution.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ، عَنْ أَبِيهِ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يَحْتَزُّ مِنْ كَتِفٍ يَأْكُلُ مِنْهَا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ .
| Reference | : Sahih Muslim 355a |
| In-book reference | : Book 3, Hadith 114 |
| USC-MSA web (English) reference | : Book 3, Hadith 691 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1411
Narrated Abdullah ibn Umar:
In the year of Conquest the Messenger of Allah (saws) recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted, and some were prostrating themselves on the ground, and those who were mounted prostrated themselves on their hands.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ أَبُو الْجُمَاهِرِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ مُصْعَبِ بْنِ ثَابِتِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ عَامَ الْفَتْحِ سَجْدَةً فَسَجَدَ النَّاسُ كُلُّهُمْ مِنْهُمُ الرَّاكِبُ وَالسَّاجِدُ فِي الأَرْضِ حَتَّى إِنَّ الرَّاكِبَ لَيَسْجُدُ عَلَى يَدِهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1411 |
| In-book reference | : Book 7, Hadith 11 |
| English translation | : Book 7, Hadith 1406 |
Sunan Abi Dawud 4319
Narrated Imran ibn Husayn:
The Prophet (saws) said: Let him who hears of the Dajjal (Antichrist) go far from him for I swear by Allah that a man will come to him thinking he is a believer and follow him because of confused ideas roused in him by him.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ أَبِي الدَّهْمَاءِ، قَالَ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ، يُحَدِّثُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَمِعَ بِالدَّجَّالِ فَلْيَنْأَ عَنْهُ فَوَاللَّهِ إِنَّ الرَّجُلَ لَيَأْتِيهِ وَهْوَ يَحْسِبُ أَنَّهُ مُؤْمِنٌ فَيَتَّبِعُهُ مِمَّا يُبْعَثُ بِهِ مِنَ الشُّبُهَاتِ أَوْ لِمَا يُبْعَثُ بِهِ مِنَ الشُّبُهَاتِ " . هَكَذَا قَالَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4319 |
| In-book reference | : Book 39, Hadith 29 |
| English translation | : Book 38, Hadith 4305 |
Sunan Abi Dawud 1656
Buraidah said A woman came to the Messenger of Allah (SAWS) and said I gave a slave girl as sadaqah to my mother who has now died and has left that slave girl. He said your reward is sure and the inheritance has given her back to you.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، بُرَيْدَةَ أَنَّ امْرَأَةً، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كُنْتُ تَصَدَّقْتُ عَلَى أُمِّي بِوَلِيدَةٍ وَإِنَّهَا مَاتَتْ وَتَرَكَتْ تِلْكَ الْوَلِيدَةَ . قَالَ
" قَدْ وَجَبَ أَجْرُكِ وَرَجَعَتْ إِلَيْكِ فِي الْمِيرَاثِ " .
| صحيح م بزيادة قضيتين أخريين (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1656 |
| In-book reference | : Book 9, Hadith 101 |
| English translation | : Book 9, Hadith 1652 |
Al-Adab Al-Mufrad 966
Salama ibn Wardan said, "I saw Anas ibn Malik shake hands with
some people and he asked me, 'And who are you?' I said, 'The mawla of the
Banu Layth.' He stroked my head three times and said, 'May Allah bless
you.'"
حَدَّثَنَا ابْنُ شَيْبَةَ، قَالَ: حَدَّثَنَا ابْنُ نُبَاتَةَ، عَنْ سَلَمَةَ بْنِ وَرْدَانَ قَالَ: رَأَيْتُ أَنَسَ بْنَ مَالِكٍ يُصَافِحُ النَّاسَ، فَسَأَلَنِي: مَنْ أَنْتَ؟ فَقُلْتُ: مَوْلًى لِبَنِي لَيْثٍ، فَمَسَحَ عَلَى رَأْسِي ثَلاَثًا وَقَالَ: بَارَكَ اللَّهُ فِيكَ.
| Reference | : Al-Adab Al-Mufrad 966 |
| In-book reference | : Book 42, Hadith 2 |
| English translation | : Book 42, Hadith 966 |
Al-Adab Al-Mufrad 1045
Umm Hani', the daughter of Abu Talib, said, "I went to the Prophet,
may Allah bless him and grant him peace, while he was performing a major
ablution. I greeted him and he asked, 'Who is this?' 'Umm Hani',' I replied.
He said, 'Welcome.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ: أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، أَنَّ أَبَا مُرَّةَ مَوْلَى أُمِّ هَانِئِ ابْنَةِ أَبِي طَالِبٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ أُمَّ هَانِئٍ تَقُولُ: ذَهَبْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَغْتَسِلُ، فَسَلَّمْتُ عَلَيْهِ، فَقَالَ: مَنْ هَذِهِ؟ قُلْتُ: أُمُّ هَانِئٍ، قَالَ: مَرْحَبًا.
| Reference | : Al-Adab Al-Mufrad 1045 |
| In-book reference | : Book 42, Hadith 82 |
| English translation | : Book 42, Hadith 1045 |
'Ammar ibn Yasir said, "I heard the Prophet, may Allah bless him
and grant him peace, say, "The person who has two faces in this world will
have two tongues of the Fire on the Day of Rising.' He passed by a stout
man and said, 'This is one of them.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدٍ الأَصْبَهَانِيُّ، قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ رُكَيْنٍ، عَنْ نُعَيْمِ بْنِ حَنْظَلَةَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: مَنْ كَانَ ذَا وَجْهَيْنِ فِي الدُّنْيَا، كَانَ لَهُ لِسَانَانِ يَوْمَ الْقِيَامَةِ مِنْ نَارٍ، فَمَرَّ رَجُلٌ كَانَ ضَخْمًا، قَالَ: هَذَا مِنْهُمْ.
| Sunnah.com reference | : Book 56, Hadith 6 |
| Arabic/English book reference | : Book 56, Hadith 1310 |
Bulugh al-Maram 542
Ibn ‘Abbas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said concerning the man who fell off his mount and died during Hajj, “Wash him with water and Sidr (lotus leaves) and shroud him in his two garments (that he was wearing for Ihram).” Agreed upon.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا: أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ فِي اَلَّذِي سَقَطَ عَنْ رَاحِلَتِهِ فَمَاتَ: { اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ, وَكَفِّنُوهُ فِي ثَوْبَيْنِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 542 |
| In-book reference | : Book 3, Hadith 10 |
| English translation | : Book 3, Hadith 566 |
Bahz bin Hakim narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “Woe to him who lies in his talk to make the people laugh, Woe to him! Woe to him!” Related by the three Imams with a strong chain of narrators.
وَعَنْ بَهْزِ بْنِ حَكِيمٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ: قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ وَيْلٌ لِلَّذِي يُحَدِّثُ, فَيَكْذِبُ ; لِيَضْحَكَ بِهِ اَلْقَوْمُ, وَيْلٌ لَهُ, ثُمَّ وَيْلٌ لَهُ } أَخْرَجَهُ اَلثَّلَاثَةُ, وَإِسْنَادُهُ قَوِيٌّ. 1 .
| Sunnah.com reference | : Book 16, Hadith 80 |
| English translation | : Book 16, Hadith 1559 |
| Arabic reference | : Book 16, Hadith 1516 |
Narrated Anas bin Malik (RA):
The Prophet (SAW) praised Allah, extolled Him and said, "Yet I pray and sleep; I fast and break my fast; and I marry women. He who is displeased with my Sunnah (practices) is not my followed."
[Agreed upon].
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -حَمِدَ اَللَّهَ , وَأَثْنَى عَلَيْهِ , وَقَالَ : " لَكِنِّي أَنَا أُصَلِّي وَأَنَامُ , وَأَصُومُ وَأُفْطِرُ , وَأَتَزَوَّجُ اَلنِّسَاءَ , فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 2 |
| English translation | : Book 8, Hadith 975 |
| Arabic reference | : Book 8, Hadith 968 |
Sahih Muslim 499 a
Musa b. Talha reported it on the authority of his father:
The Messenger of Allah (may peace be upon him) said: When one of you places in front of him so me. thing such as the back of a saddle, he should pray without caring who passes on the other side of it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَضَعَ أَحَدُكُمْ بَيْنَ يَدَيْهِ مِثْلَ مُؤْخِرَةِ الرَّحْلِ فَلْيُصَلِّ وَلاَ يُبَالِ مَنْ مَرَّ وَرَاءَ ذَلِكَ " .
| Reference | : Sahih Muslim 499a |
| In-book reference | : Book 4, Hadith 273 |
| USC-MSA web (English) reference | : Book 4, Hadith 1006 |
| (deprecated numbering scheme) |
Sahih Muslim 1111 e
Humaid b. 'Abd al-Rahman reported that Abu Huraira had narrated to him that the Apostle of Allah (may peace be upon him) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ رَجُلاً أَفْطَرَ فِي رَمَضَانَ أَنْ يُعْتِقَ رَقَبَةً أَوْ يَصُومَ شَهْرَيْنِ أَوْ يُطْعِمَ سِتِّينَ مِسْكِينًا .
| Reference | : Sahih Muslim 1111e |
| In-book reference | : Book 13, Hadith 105 |
| USC-MSA web (English) reference | : Book 6, Hadith 2461 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 201
It was narrated that Jabir bin 'Abdullah said:
The Messenger of Allah used to appear before the people during the Hajj season and say: 'Is there any man who can take me to his people, for the Quraish have prevented me from conveying the speech (i.e. the Message) of my Lord.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عُثْمَانَ، - يَعْنِي ابْنَ الْمُغِيرَةِ الثَّقَفِيَّ - عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَعْرِضُ نَفْسَهُ عَلَى النَّاسِ فِي الْمَوْسِمِ فَيَقُولُ
" أَلاَ رَجَلٌ يَحْمِلُنِي إِلَى قَوْمِهِ فَإِنَّ قُرَيْشًا قَدْ مَنَعُونِي أَنْ أُبَلِّغَ كَلاَمَ رَبِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 201 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 201 |
Sunan Ibn Majah 324
It was narrated that 'Aishah said:
"Mention was made in the presence of the Messenger of Allah of some people who did not like to face towards the Qiblah with their private parts. He said: 'I think that they do that. Turn my seat (in the toilet) to face the Qiblah.'" (Da'if)
Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ خَالِدِ بْنِ أَبِي الصَّلْتِ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ عَائِشَةَ، قَالَتْ ذُكِرَ عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَوْمٌ يَكْرَهُونَ أَنْ يَسْتَقْبِلُوا بِفُرُوجِهِمُ الْقِبْلَةَ فَقَالَ
" أُرَاهُمْ قَدْ فَعَلُوهَا اسْتَقْبِلُوا بِمَقْعَدَتِي الْقِبْلَةَ " .
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا يَحْيَى بْنُ عُبَيْدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُغِيرَةِ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ خَالِدِ بْنِ أَبِي الصَّلْتِ، مِثْلَهُ .
| Reference | : Sunan Ibn Majah 324 |
| In-book reference | : Book 1, Hadith 58 |
| English translation | : Vol. 1, Book 1, Hadith 324 |
Sunan Ibn Majah 3820
It was narrated from 'Aishah that :
the Prophet (saas) used to say: "Allahum-maj'alni minal-ladhina idha ahsanu istabsharu, wa idha asa'u istaghfaru (O Allah, make me one of those who, if they do good deeds, they rejoice, and if they do bad deeds, they seek forgiveness)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلَىِّ بْنِ زَيْدٍ، عَنْ أَبِي عُثْمَانَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ
" اللَّهُمَّ اجْعَلْنِي مِنَ الَّذِينَ إِذَا أَحْسَنُوا اسْتَبْشَرُوا وَإِذَا أَسَاءُوا اسْتَغْفَرُوا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3820 |
| In-book reference | : Book 33, Hadith 164 |
| English translation | : Vol. 5, Book 33, Hadith 3820 |
Sunan Ibn Majah 2249
It was narrated that 'Ali said:
"The Messenger of Allah (SAW) gave me two slaves who were brothers, and I sold one of them. He said: 'What happened with the two slaves?' I said: 'I sold one of them.' He said: 'Take him back."'
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَفَّانُ، عَنْ حَمَّادٍ، أَنْبَأَنَا الْحَجَّاجُ، عَنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ عَلِيٍّ، قَالَ وَهَبَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ غُلاَمَيْنِ أَخَوَيْنِ فَبِعْتُ أَحَدَهُمَا فَقَالَ " مَا فَعَلَ الْغُلاَمَانِ " . قُلْتُ بِعْتُ أَحَدَهُمَا قَالَ " رُدَّهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2249 |
| In-book reference | : Book 12, Hadith 113 |
| English translation | : Vol. 3, Book 12, Hadith 2249 |
Sunan Ibn Majah 2481
It was narrated that Tha'labah bin Abu Malik said:
“The Messenger of Allah (SAW) ruled concerning the stream of Mahzur that the higher ground took precedence over the lower, so the higher ground should be irrigated until the water reached the ankles, then it should be released to those who were lower.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا زَكَرِيَّا بْنُ مَنْظُورِ بْنِ ثَعْلَبَةَ بْنِ أَبِي مَالِكٍ، حَدَّثَنِي مُحَمَّدُ بْنُ عُقْبَةَ بْنِ أَبِي مَالِكٍ، عَنْ عَمِّهِ، ثَعْلَبَةَ بْنِ أَبِي مَالِكٍ قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَيْلِ مَهْزُورٍ الأَعْلَى فَوْقَ الأَسْفَلِ يَسْقِي الأَعْلَى إِلَى الْكَعْبَيْنِ ثُمَّ يُرْسِلُ إِلَى مَنْ هُوَ أَسْفَلُ مِنْهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2481 |
| In-book reference | : Book 16, Hadith 46 |
| English translation | : Vol. 3, Book 16, Hadith 2481 |
Sunan Ibn Majah 1644
It was
narrated that Anas bin Malik said:
“Ramadan began, and the
Messenger of Allah (saw) said: ‘This month has come to you, and in
it
there is a night that is better than a thousand months. Whoever is
deprived of it is deprived of all goodness, and no one is deprived of
its goodness except one who is truly deprived.’”
حَدَّثَنَا أَبُو بَدْرٍ، عَبَّادُ بْنُ الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ بِلاَلٍ، حَدَّثَنَا عِمْرَانُ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: دَخَلَ رَمَضَانُ. فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ هَذَا الشَّهْرَ قَدْ حَضَرَكُمْ وَفِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ مَنْ حُرِمَهَا فَقَدْ حُرِمَ الْخَيْرَ كُلَّهُ وَلاَ يُحْرَمُ خَيْرَهَا إِلاَّ مَحْرُومٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1644 |
| In-book reference | : Book 7, Hadith 7 |
| English translation | : Vol. 1, Book 7, Hadith 1644 |
Sunan Ibn Majah 3351
It was
narrated that ‘Atiyyah bin ‘Amir Al-Juhani said:
“I heard
Salman, when he was forced to eat food, say: ‘It is sufficient for
me
that I heard the Messenger of Allah (saw) say: The people who most
eat
their fill in this world will be the most hungry on the Day of
Resurrection.’”
حَدَّثَنَا دَاوُدُ بْنُ سُلَيْمَانَ الْعَسْكَرِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الثَّقَفِيُّ، عَنْ مُوسَى الْجُهَنِيِّ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَطِيَّةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ سَمِعْتُ سَلْمَانَ، وَأُكْرِهَ، عَلَى طَعَامٍ يَأْكُلُهُ فَقَالَ حَسْبِي إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِنَّ أَكْثَرَ النَّاسِ شِبَعًا فِي الدُّنْيَا أَطْوَلُهُمْ جُوعًا يَوْمَ الْقِيَامَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3351 |
| In-book reference | : Book 29, Hadith 101 |
| English translation | : Vol. 4, Book 29, Hadith 3351 |
Sunan Ibn Majah 2828
It was
narrated that Bara’ bin ‘Azib said:
“We were talking about
how,
on the Day of Badr, the Companions of the Messenger of Allah
(saw)
numbered three hundred ten and something, the same number as the
Companions of (Talut) who crossed the river with him, and no one
crossed the river with him but a believer.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ كُنَّا نَتَحَدَّثُ أَنَّ أَصْحَابَ، رَسُولِ اللَّهِ صلى الله عليه وسلم كَانُوا يَوْمَ بَدْرٍ ثَلاَثَمِائَةٍ وَبِضْعَةَ عَشَرَ عَلَى عِدَّةِ أَصْحَابِ طَالُوتَ مَنْ جَازَ مَعَهُ النَّهَرَ وَمَا جَازَ مَعَهُ إِلاَّ مُؤْمِنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2828 |
| In-book reference | : Book 24, Hadith 76 |
| English translation | : Vol. 4, Book 24, Hadith 2828 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1341
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
entered the mosque and heard a man reciting Qur’an. He asked: ‘Who
is
this?’ It was said: ‘(He is) ‘Abdullah bin Qais.’ He said:
‘He has
been given (sweet melodious voice) from the Mazamir of the
family of
Dawud.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ دَخَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْمَسْجِدَ فَسَمِعَ قِرَاءَةَ رَجُلٍ فَقَالَ " مَنْ هَذَا " . فَقِيلَ هَذَا عَبْدُ اللَّهِ بْنُ قَيْسٍ . فَقَالَ " لَقَدْ أُوتِيَ هَذَا مِنْ مَزَامِيرِ آلِ دَاوُدَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1341 |
| In-book reference | : Book 5, Hadith 539 |
| English translation | : Vol. 1, Book 5, Hadith 1341 |
Riyad as-Salihin 285
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "If I were to order anyone to prostrate himself before another, I would have ordered a woman to prostrate herself before her husband".
[At-Tirmidhi, who classified it as Hadith Hasan Sahih]
[At-Tirmidhi, who classified it as Hadith Hasan Sahih]
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
" لو كنت آمرًا أحدًا أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها" ((رواه الترمذي وقال : حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 285 |
| In-book reference | : Introduction, Hadith 285 |
Riyad as-Salihin 1122
'Abdullah bin Mughaffal (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Perform two Rak'ah before Maghrib prayer." He (PBUH) repeated it twice; when repeating it for the third time he added: "He who may so wish."
[Al- Bukhari].
[Al- Bukhari].
وعن عبد الله بن مغفل، رضي الله عنه عن النبي صلى الله عليه وسلم قال: "صلوا قبل المغرب" قال في الثالثة: "لمن شاء" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1122 |
| In-book reference | : Book 8, Hadith 132 |
Sunan an-Nasa'i 1383
It was narrated from 'Abdur-Rahman bin Abi Sa'eed, from his father, that:
The Messenger of Allah (SAW) said: "Ghusl should be performed on Friday by everyone who has reached the age of puberty, and using the siwak, and he should put on whatever he is able of using perfume."
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ سَوَّارٍ، قَالَ حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، أَنَّ عَمْرَو بْنَ سُلَيْمٍ، أَخْبَرَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الْغُسْلَ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَالسِّوَاكَ وَأَنْ يَمَسَّ مِنَ الطِّيبِ مَا يَقْدِرُ عَلَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1383 |
| In-book reference | : Book 14, Hadith 20 |
| English translation | : Vol. 2, Book 14, Hadith 1384 |
Sunan an-Nasa'i 1403
It was narrated that Salman said:
"The Messenger of Allah (SAW) said to me: 'There is no man who purifies himself on Friday as he is commanded, then comes out of his house to the Friday prayer, and listens attentively until he finishes his prayer, but it will be an expiation for what came before it the week before."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي مَعْشَرٍ، زِيَادِ بْنِ كُلَيْبٍ عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنِ الْقَرْثَعِ الضَّبِّيِّ، - وَكَانَ مِنَ الْقُرَّاءِ الأَوَّلِينَ - عَنْ سَلْمَانَ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ رَجُلٍ يَتَطَهَّرُ يَوْمَ الْجُمُعَةِ كَمَا أُمِرَ ثُمَّ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ الْجُمُعَةَ وَيُنْصِتُ حَتَّى يَقْضِيَ صَلاَتَهُ إِلاَّ كَانَ كَفَّارَةً لِمَا قَبْلَهُ مِنَ الْجُمُعَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1403 |
| In-book reference | : Book 14, Hadith 40 |
| English translation | : Vol. 2, Book 14, Hadith 1404 |
Sahih al-Bukhari 1987
Narrated Alqama:
I asked `Aisha "Did Allah s Apostle, use to choose some special days (for fasting)?" She replied, "No, but he used to be regular (constant) (in his service of worshipping). Who amongst you can endure what Allah's Apostle used to endure?"
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْتَصُّ مِنَ الأَيَّامِ شَيْئًا قَالَتْ لاَ، كَانَ عَمَلُهُ دِيمَةً، وَأَيُّكُمْ يُطِيقُ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُطِيقُ
| Reference | : Sahih al-Bukhari 1987 |
| In-book reference | : Book 30, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 208 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2125
It was narrated that Ibn 'Abbas said:
" I am surprised at those who anticipate the moth, when the Messenger of Allah said: 'When you see the new crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then complete thirty days.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ عَجِبْتُ مِمَّنْ يَتَقَدَّمُ الشَّهْرَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلاَثِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2125 |
| In-book reference | : Book 22, Hadith 36 |
| English translation | : Vol. 3, Book 22, Hadith 2127 |
Sunan an-Nasa'i 5137
It was narrated from Rib'i, from his wife, that the sister of Hudhaifah said:
"The Messenger of Allah [SAW] addressed us and said: 'O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيٍّ، عَنِ امْرَأَتِهِ، عَنْ أُخْتِ، حُذَيْفَةَ قَالَتْ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" يَا مَعْشَرَ النِّسَاءِ أَمَا لَكُنَّ فِي الْفِضَّةِ مَا تَحَلَّيْنَ أَمَا إِنَّهُ لَيْسَ مِنِ امْرَأَةٍ تَحَلَّتْ ذَهَبًا تُظْهِرُهُ إِلاَّ عُذِّبَتْ بِهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5137 |
| In-book reference | : Book 48, Hadith 98 |
| English translation | : Vol. 6, Book 48, Hadith 5140 |
Sunan an-Nasa'i 5138
It was narrated from Rib'i, from his wife, that the sister of Hudhaifah said:
"The Messenger of Allah [SAW] addressed us and said: 'O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ مَنْصُورًا، يُحَدِّثُ عَنْ رِبْعِيٍّ، عَنِ امْرَأَتِهِ، عَنْ أُخْتِ، حُذَيْفَةَ قَالَتْ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" يَا مَعْشَرَ النِّسَاءِ أَمَا لَكُنَّ فِي الْفِضَّةِ مَا تَحَلَّيْنَ أَمَا إِنَّهُ لَيْسَ مِنْكُنَّ امْرَأَةٌ تُحَلَّى ذَهَبًا تُظْهِرُهُ إِلاَّ عُذِّبَتْ بِهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5138 |
| In-book reference | : Book 48, Hadith 99 |
| English translation | : Vol. 6, Book 48, Hadith 5141 |
Jami` at-Tirmidhi 1280
Narrated Jabir:
"The Messenger of Allah (saws) prohibited eating the cat and from its price."
[Abu 'Eisa said:] This Hadith is Gharib. We do not know of any major (known) narrators who reports from 'Umar bin Zaid (one of the narrators) besides 'Abdur-Razzaq.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا عُمَرُ بْنُ زَيْدٍ الصَّنْعَانِيُّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ أَكْلِ الْهِرِّ وَثَمَنِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَعُمَرُ بْنُ زَيْدٍ لاَ نَعْرِفُ كَبِيرَ أَحَدٍ رَوَى عَنْهُ غَيْرَ عَبْدِ الرَّزَّاقِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1280 |
| In-book reference | : Book 14, Hadith 82 |
| English translation | : Vol. 1, Book 12, Hadith 1280 |
Sunan an-Nasa'i 665
It was narrated from 'Abdullah bin Rubayyi'ah that he was with the Messenger of Allah (S.A.W) on a journey and he heard the voice of a man calling the Adhan, and he said what he said. Then he said:
"This is a shepherd or a man who is away from his family." So they looked and so it was a shepherd.
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَبْدِ اللَّهِ بْنِ رُبَيِّعَةَ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَسَمِعَ صَوْتَ رَجُلٍ يُؤَذِّنُ فَقَالَ مِثْلَ قَوْلِهِ ثُمَّ قَالَ إِنَّ هَذَا لَرَاعِي غَنَمٍ أَوْ عَازِبٌ عَنْ أَهْلِهِ . فَنَظَرُوا فَإِذَا هُوَ رَاعِي غَنَمٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 665 |
| In-book reference | : Book 7, Hadith 40 |
| English translation | : Vol. 1, Book 7, Hadith 666 |
Sunan an-Nasa'i 154
It was narrated from 'A'ish bin Anas that 'Ali said:
"I was a man who had a lot of prostatic discharge, so I told 'Ammar bin Yasir to ask the Messenger of Allah (PBUH) (about it) because his daughter was married to me. He said: 'Wudu' is sufficient for that.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ عَائِشِ بْنِ أَنَسٍ، أَنَّ عَلِيًّا، قَالَ كُنْتُ رَجُلاً مَذَّاءً فَأَمَرْتُ عَمَّارَ بْنَ يَاسِرٍ يَسْأَلُ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ أَجْلِ ابْنَتِهِ عِنْدِي فَقَالَ
" يَكْفِي مِنْ ذَلِكَ الْوُضُوءُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 154 |
| In-book reference | : Book 1, Hadith 155 |
| English translation | : Vol. 1, Book 1, Hadith 154 |
Sahih Muslim 1199 f
'Abdullah b. Umar (Allah be pleased with them) reported Allah's Messen- ger (may peace be upon him) as saying:
Five (are the animals) which, it one kills them In the state of Ihram, entail no sin for one (who does it): scorpion, rat, voracious dog, crow and kite.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ عَبْدَ، اللَّهِ بْنَ عُمَرَ - رضى الله عنهما - يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَمْسٌ مَنْ قَتَلَهُنَّ وَهُوَ حَرَامٌ فَلاَ جُنَاحَ عَلَيْهِ فِيهِنَّ الْعَقْرَبُ وَالْفَارَةُ وَالْكَلْبُ الْعَقُورُ وَالْغُرَابُ وَالْحُدَيَّا " . وَاللَّفْظُ لِيَحْيَى بْنِ يَحْيَى .
| Reference | : Sahih Muslim 1199f |
| In-book reference | : Book 15, Hadith 86 |
| USC-MSA web (English) reference | : Book 7, Hadith 2731 |
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Sahih Muslim 1750 a
A hadith has been narrated by Salim who learnt it from his father and said:
The Messenger of Allah (may peace be upon him) gave us an extra (camel) besides our share of Khums; (and in this extra share) I got a Sharif (and a Sharif is a big old camel).
وَحَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، وَعَمْرٌو النَّاقِدُ، - وَاللَّفْظُ لِسُرَيْجٍ - قَالاَ حَدَّثَنَا عَبْدُ، اللَّهِ بْنُ رَجَاءٍ عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ نَفَّلَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم نَفَلاً سِوَى نَصِيبِنَا مِنَ الْخُمْسِ فَأَصَابَنِي شَارِفٌ وَالشَّارِفُ الْمُسِنُّ الْكَبِيرُ .
| Reference | : Sahih Muslim 1750a |
| In-book reference | : Book 32, Hadith 44 |
| USC-MSA web (English) reference | : Book 19, Hadith 4335 |
| (deprecated numbering scheme) |
Sahih Muslim 1923
It has been narrated on the authority of Jabir b. 'Abdullah who said:
I heard the Messenger of Allah (may peace be upon him) say: A group of people from my Umma will continue to fight In defence of truth and remain triumphant until the Day of judgment.
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ،
قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ رَسُولَ
اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ
إِلَى يَوْمِ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1923 |
| In-book reference | : Book 33, Hadith 249 |
| USC-MSA web (English) reference | : Book 20, Hadith 4718 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 930
Abu Razin Al-Uqaili narrated:
That he went to the Prophet and said: "O Messenger of Allah! My father is an elderly man who is not able to perform Hajj nor Umrah nor undertake a journey.' He said: 'Perform Hajj on behalf of your father and perform Umrah.'"
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، عَنْ أَبِي رَزِينٍ الْعُقَيْلِيِّ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لاَ يَسْتَطِيعُ الْحَجَّ وَلاَ الْعُمْرَةَ وَلاَ الظَّعْنَ . قَالَ
" حُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ " قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَإِنَّمَا ذُكِرَتِ الْعُمْرَةُ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا الْحَدِيثِ أَنْ يَعْتَمِرَ الرَّجُلُ عَنْ غَيْرِهِ . وَأَبُو رَزِينٍ الْعُقَيْلِيُّ اسْمُهُ لَقِيطُ بْنُ عَامِرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 930 |
| In-book reference | : Book 9, Hadith 123 |
| English translation | : Vol. 2, Book 4, Hadith 930 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2001
Jubair bin Mut'im narrated from his father who said:
"They (meaning the people in general) told me that I was proud, while I rode a donkey, wore a cloak, and I milked the sheep. And the Messenger of Allah said to me:
"Whoever does these, then there is no pride (arrogance) in him.'"
حَدَّثَنَا عَلِيُّ بْنُ عِيسَى الْبَغْدَادِيُّ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْقَاسِمِ بْنِ عَبَّاسٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ تَقُولُونَ لِي فِيَّ التِّيهُ وَقَدْ رَكِبْتُ الْحِمَارَ وَلَبِسْتُ الشَّمْلَةَ وَقَدْ حَلَبْتُ الشَّاةَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ فَعَلَ هَذَا فَلَيْسَ فِيهِ مِنَ الْكِبْرِ شَيْءٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2001 |
| In-book reference | : Book 27, Hadith 107 |
| English translation | : Vol. 4, Book 1, Hadith 2001 |
Jami` at-Tirmidhi 1549
Narrated Ibn 'Asim Al-Muzani:
From his father and he was a Companion who said: "When the Messenger of Allah (saws) dispatched any army or battalion, he would say to them: 'If you see a Masjid, or hear someone calling the Adhan, then do not kill anyone.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْعَدَنِيُّ الْمَكِّيُّ، - وَيُكْنَى بِأَبِي عَبْدِ اللَّهِ الرَّجُلُ الصَّالِحُ هُوَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ نَوْفَلِ بْنِ مُسَاحِقٍ عَنِ ابْنِ عِصَامٍ الْمُزَنِيِّ عَنْ أَبِيهِ وَكَانَتْ لَهُ صُحْبَةٌ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا بَعَثَ جَيْشًا أَوْ سَرِيَّةً يَقُولُ لَهُمْ
" إِذَا رَأَيْتُمْ مَسْجِدًا أَوْ سَمِعْتُمْ مُؤَذِّنًا فَلاَ تَقْتُلُوا أَحَدًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَهُوَ حَدِيثُ ابْنِ عُيَيْنَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1549 |
| In-book reference | : Book 21, Hadith 2 |
| English translation | : Vol. 3, Book 19, Hadith 1549 |
Sahih Muslim 2088 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There was a person who walked with pride because of his (fine) mantles and well pleased with his personality. Allah made him sink in the earth and he would go on sinking in that until the Day of Resurrection.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ
الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" بَيْنَمَا رَجُلٌ يَتَبَخْتَرُ
يَمْشِي فِي بُرْدَيْهِ قَدْ أَعْجَبَتْهُ نَفْسُهُ فَخَسَفَ اللَّهُ بِهِ الأَرْضَ فَهُوَ يَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ
الْقِيَامَةِ " .
| Reference | : Sahih Muslim 2088c |
| In-book reference | : Book 37, Hadith 82 |
| USC-MSA web (English) reference | : Book 24, Hadith 5205 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3809
Narrated Anas bin Malik:
The Prophet said to Ubai, "Allah has ordered me to recite to you: 'Those who disbelieve (Surat-al- Bayina 98).' " Ubai said, "Has He mentioned my name?" The Prophet said, "Yes." On hearing this, Ubai started weeping.
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، قَالَ سَمِعْتُ شُعْبَةَ، سَمِعْتُ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ النَّبِيُّ صلى الله عليه وسلم لأُبَىٍّ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ {لَمْ يَكُنِ الَّذِينَ كَفَرُوا} ". قَالَ وَسَمَّانِي قَالَ " نَعَمْ " فَبَكَى.
| Reference | : Sahih al-Bukhari 3809 |
| In-book reference | : Book 63, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 154 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4727
Jabir b. ‘Abd Allah reported the Prophet (May peace be upon him) as saying :
I have been permitted to tell about one of Allah’s angels who bears the throne that the distance between the lobe of his ear and his shoulder is a journey of seven hundred years.
حَدَّثَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أُذِنَ لِي أَنْ أُحَدِّثَ عَنْ مَلَكٍ مِنْ مَلاَئِكَةِ اللَّهِ مِنْ حَمَلَةِ الْعَرْشِ إِنَّ مَا بَيْنَ شَحْمَةِ أُذُنِهِ إِلَى عَاتِقِهِ مَسِيرَةُ سَبْعِمِائَةِ عَامٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4727 |
| In-book reference | : Book 42, Hadith 132 |
| English translation | : Book 41, Hadith 4709 |
Sunan Abi Dawud 4804
Hammam said :
A man came and praised ‘Uthman in his face, al-Miqdad b. Al-Aswad took dust and threw it on his face, saying : The Apostle of Allah (saws) said : When you see those who are given to praising people, throw dust in their faces.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، قَالَ جَاءَ رَجُلٌ فَأَثْنَى عَلَى عُثْمَانَ فِي وَجْهِهِ فَأَخَذَ الْمِقْدَادُ بْنُ الأَسْوَدِ تُرَابًا فَحَثَا فِي وَجْهِهِ وَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا لَقِيتُمُ الْمَدَّاحِينَ فَاحْثُوا فِي وُجُوهِهِمُ التُّرَابَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4804 |
| In-book reference | : Book 43, Hadith 32 |
| English translation | : Book 42, Hadith 4786 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1200
The above mentioned tradition has also been narrated through a different chain of transmitters by 'Abd Allah b. Abi 'Ammar who narrated it in like manner.
Abu Dawud said:
This has been transmitted by Abu 'Asim and Hammad b. Mas'adah as transmitted by Ibn Bakr.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَمُحَمَّدُ بْنُ بَكْرٍ، قَالاَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي عَمَّارٍ، يُحَدِّثُ فَذَكَرَهُ نَحْوَهُ . قَالَ أَبُو دَاوُدَ رَوَاهُ أَبُو عَاصِمٍ وَحَمَّادُ بْنُ مَسْعَدَةَ كَمَا رَوَاهُ ابْنُ بَكْرٍ .
| Reference | : Sunan Abi Dawud 1200 |
| In-book reference | : Book 4, Hadith 3 |
| English translation | : Book 4, Hadith 1196 |
Hadith 38, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he found that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it.
(1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked". In this context it refers to forms of religious discipline that man usually finds onerous.
It was related by Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa'i).
عَنْ أَبي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ عَنْ رَسُول اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ
لَمَّا خَلَقَ اللهُ الجَنَّةَ وَالنَّارَ أَرْسَلَ جِبْرِيْلَ إلى الجنَّةِ فَقَالَ انْظُرْ إِلَيْهَا وَإلى مَا أَعْدَدْتُ لأهْلِهَا فِيْهَا . قَالَ: فَجَاءَهَا وَنَظَرَ إِلَيْهَا وَ إِلى مَا أَعَدَّاللهُ لأهْلِهَا فِيْهَا. قَالَ: فَرَجَعَ إِلَيْهِ قَالَ: فَوَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا فَأَمَرَ بِهَا فَحُفَّتْ بِالمَكَارِهِ فَقَالَ: ارْجِعْ إِلَيْهَا ، فَانْظُرْ إِلى مَا أَعْدَدْتُ لأَهْلِهَا فِيْهَا ، قَالَ: فَرَجَعَ إِلَيْهَا ، فإِذا هِيَ قَدْ حُفَّتْ بِالمَكَارِهِ ، فَرَجَعَ إِلَيْهِ ، فَقَالَ: وَعِزَّتِكَ لَقَدْ خِفْتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ قَالَ: اذْهَبْ إِلى النَّارِ فَانْظُرْ إِليْها ، وإلى مَا أَعْدَدْتُ لأَهْلِها فِيْهَا . فإذا هِي يَرْكَبُ بَعْضُهَا بَعْضًا ، فَرَجَعَ إِلَيْهِ ، فَقَالَ: وَ عِزَّتِكَ لَا يَسْمَعُ بِهَا أحَدٌ فَيَدْخُلَهَا . فَأَمَر بِها فَحُفَّتْ بِالشَّهَوَاتِ ، فَقَالَ: ارْجِعْ إِلَيْهَا ، فَرَجَعَ إلَيْهَا ، فَقَالَ: وَ عِزَّتِكَ لَقَدْ خَشِيتُ أنْ لَا يَنْجُوَ مِنْهَا أَحَدٌ إِلَّا دَخَلَهَا
رواه الترمذي و قال حديث حسن صحيح و كذلك أبو داود والنسائي
| Reference | : Hadith 38, 40 Hadith Qudsi |
Riyad as-Salihin 833
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) seldom left a gathering without supplicating in these terms: "Allahumma-qsim lana min khashyatika ma tahulu bihi bainana wa baina ma'sika, wa min ta'atika ma tuballighuna bihi jannataka, wa minal-yaqini ma tuhawwinu 'alaina masa-'ibad-dunya. Allahumma matti'na biasma'ina, wa absarina, wa quwwatina ma ahyaitana, waj'alhul-waritha minna, waj'al tharana 'ala man zalamana, wansurna 'ala man 'adana, wa la taj'al musibatana fi dinina, wa la taj'alid-dunya akbara hammina, wa la mablagha 'ilmina, wa la tusallit 'alaina man-la yarhamuna, (O Allah, apportion to us such fear as should serve as a barrier between us and acts of disobedience; and such obedience as will take us to Your Jannah; and such as will make easy for us to bear in the calamities of this world. O Allah! let us enjoy our hearing, our sight and our power as long as You keep us alive and make our heirs from our own offspring, and make our revenge restricted to those who oppress us, and support us against those who are hostile to us let no misfortune afflict our Deen; let not worldly affairs be our principal concern, or the ultimate limit of our knowledge, and let not those rule over us who do not show mercy to us)."
[At- Tirmidhi].
[At- Tirmidhi].
وعن ابن عمر رَضِيَ اللَّهُ عَنهُ قال: قلما كان رَسُول اللَّهِ ﷺ يقوم من مجلس حتى يدعو بهؤلاء الدعوات:
"اللهم اقسم لنا من خشيتك ما تحول به بيننا وبين معاصيك، ومن طاعتك ما تبلغنا به جنتك، ومن اليقين ما تهون به علينا مصائب الدنيا، اللهم متعنا بأسماعنا وأبصارنا وقوتنا ما أحييتنا، واجعله الوارث منا، واجعل ثأرنا على من ظلمنا، وانصرنا على من عادانا، ولا تجعل مصيبتنا في ديننا، ولا تجعل الدنيا أكبر همنا، ولا مبلغ علمنا، ولا تسلط علينا من لا يرحمنا" ((رَوَاهُ التِّرمِذِيُّ وَقَالَ حَدِيثٌ حَسَنٌ)).
| Reference | : Riyad as-Salihin 833 |
| In-book reference | : Book 4, Hadith 21 |
Al-Adab Al-Mufrad 372
'Umar was heard to say, "Anyone who does not show mercy will not
be shown mercy. Anyone who does not forgive will not be forgiven. Anyone
who does not turn in repentance will not be turned to nor will he be protected
or guarded."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ قَبِيصَةَ بْنِ جَابِرٍ، عَنْ عُمَرَ قَالَ: لاَ يُرْحَمُ مَنْ لاَ يَرْحَمُ، وَلاَ يُغْفَرُ لِمَنْ لاَ يَغْفِرُ، وَلاَ يُتَابُ عَلَى مَنْ لاَ يَتُوبُ، وَلاَ يُوقَّ مَنْ لا يُتَوَقَّ.
| Reference | : Al-Adab Al-Mufrad 372 |
| In-book reference | : Book 20, Hadith 1 |
| English translation | : Book 20, Hadith 372 |
Sunan Abi Dawud 2379
Al-A'mash said:
I did not see any of our companions who abominated the use of collyrium by a man who fasting. Ibrahim would permit the man who was fasting to apply collyrium with aloes.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمُخَرِّمِيُّ، وَيَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ عِيسَى، عَنِ الأَعْمَشِ، قَالَ مَا رَأَيْتُ أَحَدًا مِنْ أَصْحَابِنَا يَكْرَهُ الْكَحْلَ لِلصَّائِمِ وَكَانَ إِبْرَاهِيمُ يُرَخِّصُ أَنْ يَكْتَحِلَ الصَّائِمُ بِالصَّبِرِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2379 |
| In-book reference | : Book 14, Hadith 67 |
| English translation | : Book 13, Hadith 2373 |
Sunan Abi Dawud 3285
Narrated Ikrimah ibn AbuJahl:
The Prophet (saws) said: I swear by Allah, I shall fight against the Quraysh; I swear by Allah, I shall fight against the Quraysh; I swear by Allah, I shall fight against the Quraysh. He then said: "If Allah wills."
Abu Dawud said: A number of persons have narrated this tradition from Sharik, from Simak, from 'Ikrimah, from Ibn 'Abbas who reported from the Prophet (saws): "But he did not fight against them."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ : " وَاللَّهِ لأَغْزُوَنَّ قُرَيْشًا، وَاللَّهِ لأَغْزُوَنَّ قُرَيْشًا، وَاللَّهِ لأَغْزُوَنَّ قُرَيْشًا " . ثُمَّ قَالَ : " إِنْ شَاءَ اللَّهُ " . قَالَ أَبُو دَاوُدَ : وَقَدْ أَسْنَدَ هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ عَنْ شَرِيكٍ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَسْنَدَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَالَ الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ شَرِيكٍ : ثُمَّ لَمْ يَغْزُهُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3285 |
| In-book reference | : Book 22, Hadith 44 |
| English translation | : Book 21, Hadith 3279 |
Al-Adab Al-Mufrad 902
Abu Hurayra said, "I heard the Prophet, may Allah bless him and
grant him peace, say, 'While a shepherd was tending to his sheep, a wolf
came and snatched one of the sheep. The shepherd went after the wolf which
turned to him and said, 'Who will look after them on the 'Day of Wild Beasts'?
They will have no shepherd but me.' People said, 'Glory be to Allah!' The
Messenger of Allah, may Allah bless him and grant him peace, said, 'I believe
it - I, Abu Bakr and 'Umar.'"
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ الْمِصْرِيُّ، عَنْ إِسْحَاقَ بْنِ يَحْيَى الْكَلْبِيِّ، قَالَ: حَدَّثَنَا الزُّهْرِيُّ، قَالَ: أَخْبَرَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: بَيْنَمَا رَاعٍ فِي غَنَمِهِ، عَدَا عَلَيْهِ الذِّئْبُ فَأَخَذَ مِنْهُ شَاةً، فَطَلَبَهُ الرَّاعِي، فَالْتَفَتَ إِلَيْهِ الذِّئْبُ فَقَالَ: مَنْ لَهَا يَوْمَ السَّبُعِ؟ لَيْسَ لَهَا رَاعٍ غَيْرِي، فَقَالَ النَّاسُ: سُبْحَانَ اللهِ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: فَإِنِّي أُؤْمِنُ بِذَلِكَ، أَنَا وَأَبُو بَكْرٍ وَعُمَرُ.
| Reference | : Al-Adab Al-Mufrad 902 |
| In-book reference | : Book 38, Hadith 15 |
| English translation | : Book 38, Hadith 902 |
Hadith 40, 40 Hadith an-Nawawi
On the authority of Abdullah ibn Umar (may Allah be pleased with him), who said:
The Messenger of Allah (peace and blessings of Allah be upon him) took me by the shoulder and said, “Be in this world as though you were a stranger or a wayfarer.”
And Ibn Umar (may Allah be pleased with him) used to say, “In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death.”
[Al-Bukhari]
عَنْ ابْن عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: أَخَذَ رَسُولُ اللَّهِ صلى الله عليه و سلم بِمَنْكِبِي، وَقَالَ: "كُنْ فِي الدُّنْيَا كَأَنَّك غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ". وَكَانَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ: إذَا أَمْسَيْتَ فَلَا تَنْتَظِرْ الصَّبَاحَ، وَإِذَا أَصْبَحْتَ فَلَا تَنْتَظِرْ الْمَسَاءَ، وَخُذْ مِنْ صِحَّتِك لِمَرَضِك، وَمِنْ حَيَاتِك لِمَوْتِك.
[رَوَاهُ الْبُخَارِيُّ].
| Reference | : Hadith 40, 40 Hadith an-Nawawi |
Sahih Muslim 918 c
Umm Salama, the wife of the Apostle of Allah (way peace be upon him), reported Allah's Messenger (may peace be upon him) saying like the hadith transmitted by Abu Usama, but with this addition that she said:
" When Abu Salama died I said: Who is better than Abu Salama, the Companion of the Messenger of Allah (may peace be upon him), and Allah decided for me and I said (these words contained in the supplication mentioned above) and I was married to the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، أَخْبَرَنِي عُمَرُ، - يَعْنِي ابْنَ كَثِيرٍ - عَنِ ابْنِ سَفِينَةَ، مَوْلَى أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ بِمِثْلِ حَدِيثِ أَبِي أُسَامَةَ وَزَادَ قَالَتْ فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ قُلْتُ مَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ عَزَمَ اللَّهُ لِي فَقُلْتُهَا . قَالَتْ فَتَزَوَّجْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 918c |
| In-book reference | : Book 11, Hadith 6 |
| USC-MSA web (English) reference | : Book 4, Hadith 2001 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3221
It was
narrated from Jabir and Anas bin Malik that whenever the
Messenger of
Allah (saw) supplicated against the locusts, he said:
“O
Allah,
destroy their large ones and kill their small ones, spoil their
eggs
and root them out. Take their mouths away from our livelihood and
provision, for You are the One Who hears the prayers.” A man said:
“O
Messenger of Allah, are you praying against one of the troops of
Allah, that they may be rooted out?” He said: “Locusts were
sneezed
out by the fish in the sea.”
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ بْنِ عُلاَثَةَ، عَنْ مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، وَأَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا دَعَا عَلَى الْجَرَادِ قَالَ " اللَّهُمَّ أَهْلِكْ كِبَارَهُ وَاقْتُلْ صِغَارَهُ وَأَفْسِدْ بَيْضَهُ وَاقْطَعْ دَابِرَهُ وَخُذْ بِأَفْوَاهِهَا عَنْ مَعَايِشِنَا وَأَرْزَاقِنَا إِنَّكَ سَمِيعُ الدُّعَاءِ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ كَيْفَ تَدْعُو عَلَى جُنْدٍ مِنْ أَجْنَادِ اللَّهِ بِقَطْعِ دَابِرِهِ قَالَ " إِنَّ الْجَرَادَ نَثْرَةُ الْحُوتِ فِي الْبَحْرِ " . قَالَ هَاشِمٌ قَالَ زِيَادٌ فَحَدَّثَنِي مَنْ رَأَى الْحُوتَ يَنْثُرُهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3221 |
| In-book reference | : Book 28, Hadith 22 |
| English translation | : Vol. 4, Book 28, Hadith 3221 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 29
It was narrated that Qais said:
Abu Bakr stood up and praised and glorified Allah, then he said:O people, you recite this verse: `O you who believe! Take care of your ownselves...` (al-Ma’idah 5:105] until he reached the end of the verse. But if the people see an evildoer and do not stop him, soon Allah will send His punishment upon them all. But I heard the Messenger of Allah (ﷺ) say: “If the people...” And on another occasion he said: We heard the Messenger of Allah...
حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، قَالَ أَخْبَرَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، قَالَ قَامَ أَبُو بَكْرٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ} حَتَّى أَتَى عَلَى آخِرِ الْآيَةِ أَلَا وَإِنَّ النَّاسَ إِذَا رَأَوْا الظَّالِمَ لَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ اللَّهُ أَنْ يَعُمَّهُمْ بِعِقَابِهِ أَلَا وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ وَقَالَ مَرَّةً أُخْرَى وَإِنَّا سَمِعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 29 |
| In-book reference | : Book 1, Hadith 29 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha al-Ansari from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "The good dream of a man who is salih is a forty-sixth part of prophecy."
Yahya related the like of that to me from Malik from Abu'z-Zinad from al- Araj from Abu Hurayra from the Messenger of Allah, may Allah bless him and grant him peace.
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الأَنْصَارِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الرُّؤْيَا الْحَسَنَةُ مِنَ الرَّجُلِ الصَّالِحِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِثْلِ ذَلِكَ .
| Sunnah.com reference | : Book 52, Hadith 1 |
| USC-MSA web (English) reference | : Book 52, Hadith 1 |
| Arabic reference | : Book 52, Hadith 1750 |
Sahih al-Bukhari 6938
Narrated `Itban bin Malik:
Once Allah's Apostle came to me in the morning, and a man among us said, "Where is Malik bin Ad- Dukhshun?" Another man from us replied, "He is a hypocrite who does not love Allah and His Apostle." The Prophet said, "Don't you think that he says: None has the right to be worshipped but Allah, only for Allah's sake?" They replied, "Yes" The Prophet said, "Nobody will meet Allah with that saying on the Day of Resurrection, but Allah will save him from the Fire."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ، قَالَ سَمِعْتُ عِتْبَانَ بْنَ مَالِكٍ، يَقُولُ غَدَا عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ أَيْنَ مَالِكُ بْنُ الدُّخْشُنِ فَقَالَ رَجُلٌ مِنَّا ذَلِكَ مُنَافِقٌ لاَ يُحِبُّ اللَّهَ وَرَسُولَهُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَلاَ تَقُولُوهُ يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ يَبْتَغِي. بِذَلِكَ وَجْهَ اللَّهِ ". قَالَ بَلَى. قَالَ " فَإِنَّهُ لاَ يُوَافَى عَبْدٌ يَوْمَ الْقِيَامَةِ بِهِ إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ النَّارَ ".
| Reference | : Sahih al-Bukhari 6938 |
| In-book reference | : Book 88, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 71 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1793
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Avoid the seven destructive things." It was asked: (by those present): "What are they, O Messenger of Allah?" He replied, "Associating anyone or anything with Allah in worship; practising sorcery, killing of someone without a just cause whom Allah has forbidden, devouring the property of an orphan, eating of usury, fleeing from the battlefield and slandering chaste women who never even think of anything touching chastity and are good believers."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: “أجتنبوا السبع الموبقات” قالوا: يا رسول الله وما هن؟ قال: "الشرك بالله، والسحر، وقتل النفس التى حرم الله إلا بالحق، وأكل الربا، وأكل مال اليتيم، والتولي يوم الزحف، وقذف المحصنات الغافلات” ((متفق عليه)).
| Reference | : Riyad as-Salihin 1793 |
| In-book reference | : Book 17, Hadith 283 |
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Umm Qays ibn Mihsan that she brought a baby boy of hers who was not yet eating food to the Messenger of Allah, may Allah bless him and grant him peace, and he sat it in his arms and it urinated on his garment, so the Messenger of Allah, may Allah bless him and grant him peace, called for some water and sprinkled over it but did not wash it.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، أَنَّهَا أَتَتْ بِابْنٍ لَهَا صَغِيرٍ لَمْ يَأْكُلِ الطَّعَامَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَجْلَسَهُ فِي حَجْرِهِ فَبَالَ عَلَى ثَوْبِهِ فَدَعَا رَسُولُ اللَّهِ بِمَاءٍ فَنَضَحَهُ وَلَمْ يَغْسِلْهُ .
| USC-MSA web (English) reference | : Book 2, Hadith 112 |
| Arabic reference | : Book 2, Hadith 141 |
Sunan an-Nasa'i 2874
It was narrated that Ibn Abbas said:
"The Messenger of Allah said on the day of the conquest: 'Allah made this land sacred the day He created the Heavens and the Earth, so it is sacred by the Decree of Allah until the day of Resurrection. Its thorny shrubs are not to be cut, or its game disturbed, or its lost property to be picked up, except by the one who will announce it publicly, or is its green grass to be uprooted or cut.'
Al-Abbas said: O Messenger of Allah! Except Ikhkhir.'" And he said something that meant: "Except Ikhkhir."
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ " هَذَا الْبَلَدُ حَرَّمَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لاَ يُعْضَدُ شَوْكُهُ وَلاَ يُنَفَّرُ صَيْدُهُ وَلاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا وَلاَ يُخْتَلَى خَلاَهُ " . قَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِلاَّ الإِذْخِرَ . فَذَكَرَ كَلِمَةً مَعْنَاهَا " إِلاَّ الإِذْخِرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2874 |
| In-book reference | : Book 24, Hadith 257 |
| English translation | : Vol. 3, Book 24, Hadith 2877 |
Sunan an-Nasa'i 4855
It was narrated that Ibn shihab said:
"I read the letter of the Messenger of allah which he wrote for 'Amr bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr bin Hazm. The Messenger of Allah wrote this; 'A statement from Allah and His Messenger; O you who believe! Fulfill (your) obligations, and he wrote the Verses until he reached. Verily, Allah is Swift in reckoning. Then he wrote: 'this is the book if retaliation: For a soul, one hundred camels, '''' and so on
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، قَالَ قَرَأْتُ كِتَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّذِي كَتَبَ لِعَمْرِو بْنِ حَزْمٍ حِينَ بَعَثَهُ عَلَى نَجْرَانَ - وَكَانَ الْكِتَابُ عِنْدَ أَبِي بَكْرِ بْنِ حَزْمٍ - فَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا بَيَانٌ مِنَ اللَّهِ وَرَسُولِهِ { يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ } " . وَكَتَبَ الآيَاتِ مِنْهَا حَتَّى بَلَغَ { إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ } ثُمَّ كَتَبَ " هَذَا كِتَابُ الْجِرَاحِ فِي النَّفْسِ مِائَةٌ مِنَ الإِبِلِ " . نَحْوَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4855 |
| In-book reference | : Book 45, Hadith 150 |
| English translation | : Vol. 5, Book 45, Hadith 4849 |
Jami` at-Tirmidhi 3417
Hudhaifah bin Al-Yaman [may Allah be pleased with him] narrated that when the Prophet (saws) wanted to sleep, he would say:
“O Allah, in Your Name I die and I live (Allāhumma bismika amūtu wa aḥyā).” And when he would wake, he would say: “Allah praise is due to Allah who revived my soul after causing its death and to Him is the resurrection (Al-ḥamdulillāh, alladhī aḥyā nafsī ba`da mā amātahā wa ilaihin-nushūr).”
حَدَّثَنَا عُمَرُ بْنُ إِسْمَاعِيلَ بْنِ مُجَالِدِ بْنِ سَعِيدٍ، حَدَّثَنَا أَبِي، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ أَنْ يَنَامَ قَالَ " اللَّهُمَّ بِاسْمِكَ أَمُوتُ وَأَحْيَا " . وَإِذَا اسْتَيْقَظَ قَالَ " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَا نَفْسِي بَعْدَ مَا أَمَاتَهَا وَإِلَيْهِ النُّشُورُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3417 |
| In-book reference | : Book 48, Hadith 48 |
| English translation | : Vol. 6, Book 45, Hadith 3417 |
Jami` at-Tirmidhi 2666
Narrated Abu Hurairah:
"There was a man among the Ansar who would sit with the Messenger of Allah (SAW), and he would listen to the Ahadith of the Prophet (SAW) and he was amazed with them but he could not remember them. So he complained about that to the Messenger of Allah (SAW). He said: 'O Messenger of Allah! I listen to your Ahadith and I am amazed but I can not remember them.' So the Messenger of Allah (SAW) said: 'Help yourself with your right hand' and he motioned with his hand as if writing.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ الْخَلِيلِ بْنِ مُرَّةَ، عَنْ يَحْيَى بْنِ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ يَجْلِسُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَيَسْمَعُ مِنَ النَّبِيِّ صلى الله عليه وسلم الْحَدِيثَ فَيُعْجِبُهُ وَلاَ يَحْفَظُهُ فَشَكَا ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَسْمَعُ مِنْكَ الْحَدِيثَ فَيُعْجِبُنِي وَلاَ أَحْفَظُهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اسْتَعِنْ بِيَمِينِكَ " . وَأَوْمَأَ بِيَدِهِ لِلْخَطِّ . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِسْنَادُهُ لَيْسَ بِذَلِكَ الْقَائِمِ . وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ الْخَلِيلُ بْنُ مُرَّةَ مُنْكَرُ الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2666 |
| In-book reference | : Book 41, Hadith 22 |
| English translation | : Vol. 5, Book 39, Hadith 2666 |