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Sunan Abi Dawud 3382

Narrated Ali ibn AbuTalib:

A time is certainly coming to mankind when people will bite each other and a rich man will hold fast, what he has in his possession (i.e. his property), though he was not commanded for that. Allah, Most High, said: "And do not forget liberality between yourselves." The men who are forced will contract sale while the Prophet (saws) forbade forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe.

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا صَالِحُ أَبُو عَامِرٍ، - قَالَ أَبُو دَاوُدَ كَذَا قَالَ مُحَمَّدٌ - حَدَّثَنَا شَيْخٌ، مِنْ بَنِي تَمِيمٍ قَالَ خَطَبَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ - أَوْ قَالَ قَالَ عَلِيٌّ قَالَ ابْنُ عِيسَى هَكَذَا حَدَّثَنَا هُشَيْمٌ، - قَالَ سَيَأْتِي عَلَى النَّاسِ زَمَانٌ عَضُوضٌ يَعَضُّ الْمُوسِرُ عَلَى مَا فِي يَدَيْهِ وَلَمْ يُؤْمَرْ بِذَلِكَ قَالَ اللَّهُ تَعَالَى ‏{‏ وَلاَ تَنْسَوُا الْفَضْلَ بَيْنَكُمْ ‏}‏ وَيُبَايَعُ الْمُضْطَرُّونَ وَقَدْ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ بَيْعِ الْمُضْطَرِّ وَبَيْعِ الْغَرَرِ وَبَيْعِ الثَّمَرَةِ قَبْلَ أَنْ تُدْرِكَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3382
In-book reference : Book 23, Hadith 57
English translation : Book 22, Hadith 3376
Sunan Abi Dawud 3626

Narrated Ikrimah:

The Holy Prophet (saws) said to Ibn Suriya': I remind you by Allah Who saved you from the people of Pharaoh, made you cover the sea, gave you the shade of clouds, sent down to you manna and quails, sent down you Torah to Moses, do you find stoning (for adultery) in your Book? He said: You have reminded me by the Great. It is not possible for me to belie you. He then transmitted the rest of the tradition.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ يَعْنِي لاِبْنِ صُورِيَا ‏ "‏ أُذَكِّرُكُمْ بِاللَّهِ الَّذِي نَجَّاكُمْ مِنْ آلِ فِرْعَوْنَ وَأَقْطَعَكُمُ الْبَحْرَ وَظَلَّلَ عَلَيْكُمُ الْغَمَامَ وَأَنْزَلَ عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى وَأَنْزَلَ عَلَيْكُمُ التَّوْرَاةَ عَلَى مُوسَى أَتَجِدُونَ فِي كِتَابِكُمُ الرَّجْمَ ‏"‏ ‏.‏ قَالَ ذَكَّرْتَنِي بِعَظِيمٍ وَلاَ يَسَعُنِي أَنْ أَكْذِبَكَ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3626
In-book reference : Book 25, Hadith 56
English translation : Book 24, Hadith 3619
Sunan Abi Dawud 3759

Narrated Abdullah ibn Umar:

Abdullah ibn Ubaydullah ibn Umayr said: I was with my father in the time of Ibn az-Zubayr sitting beside Abdullah ibn Umar. Then Abbad ibn Abdullah ibn az-Zubayr said: We have heard that the evening meal is taken just before the night prayer. Thereupon Abdullah ibn Umar said: Woe to you! what was their evening meal? Do you think it was like the meal of your father?

حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ الطُّوسِيُّ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، قَالَ كُنْتُ مَعَ أَبِي فِي زَمَانِ ابْنِ الزُّبَيْرِ إِلَى جَنْبِ عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ عَبَّادُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ إِنَّا سَمِعْنَا أَنَّهُ، يُبْدَأُ بِالْعَشَاءِ قَبْلَ الصَّلاَةِ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَيْحَكَ مَا كَانَ عَشَاؤُهُمْ أَتُرَاهُ كَانَ مِثْلَ عَشَاءِ أَبِيكَ ‏.‏
Grade: Hasan in chain (Al-Albani)  حسن الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3759
In-book reference : Book 28, Hadith 24
English translation : Book 27, Hadith 3750
Sunan Abi Dawud 4526

Narrated 'Abu Salamah b. 'Abd al-Rahman and Sulaiman b. Yasar:

On the authority of some men of the Ansar : The Prophet (saws) said to the Jews and started with them: Fifty of you should take the oaths. But they refused (to take the oaths). He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing, Messenger of Allah? The Messenger of Allah (saws) then imposed the blood-wit on the Jews because he (the slain) was found among them.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَسُلَيْمَانَ بْنِ يَسَارٍ، عَنْ رِجَالٍ، مِنَ الأَنْصَارِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِلْيَهُودِ وَبَدَأَ بِهِمْ ‏"‏ يَحْلِفُ مِنْكُمْ خَمْسُونَ رَجُلاً ‏"‏ ‏.‏ فَأَبَوْا فَقَالَ لِلأَنْصَارِ ‏"‏ اسْتَحِقُّوا ‏"‏ ‏.‏ قَالُوا نَحْلِفُ عَلَى الْغَيْبِ يَا رَسُولَ اللَّهِ فَجَعَلَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم دِيَةً عَلَى يَهُودَ لأَنَّهُ وُجِدَ بَيْنَ أَظْهُرِهِمْ ‏.‏
Grade: Shadh (Al-Albani)  شاذ   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4526
In-book reference : Book 41, Hadith 33
English translation : Book 40, Hadith 4511
Sunan Abi Dawud 4859

Narrated AbuBarzah al-Aslami:

When the Messenger of Allah (saws) intended to get up from the assembly he used to say in the last. Glory be to Thee. O Allah, and I begin with praise of Thee, I testify that there is no god but Thou; I ask Thy pardon, and return to Thee in repentance. The man asked: Messenger of Allah! you utter the words now which you did not do in the past? He replied: (This is an) atonement for what takes place in the assembly.

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْجَرْجَرَائِيُّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى - أَنَّ عَبْدَةَ بْنَ سُلَيْمَانَ، أَخْبَرَهُمْ عَنِ الْحَجَّاجِ بْنِ دِينَارٍ، عَنْ أَبِي هَاشِمٍ، عَنْ أَبِي الْعَالِيَةِ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ بِأَخَرَةٍ إِذَا أَرَادَ أَنْ يَقُومَ مِنَ الْمَجْلِسِ ‏"‏ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّكَ لَتَقُولُ قَوْلاً مَا كُنْتَ تَقُولُهُ فِيمَا مَضَى ‏.‏ قَالَ ‏"‏ كَفَّارَةٌ لِمَا يَكُونُ فِي الْمَجْلِسِ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4859
In-book reference : Book 43, Hadith 87
English translation : Book 42, Hadith 4841
Sunan Abi Dawud 4983

Narrated AbuHurayrah:

The Prophet (saws) said: When you hear....(Musa's version has): When a man says people have perished, he is the one who has suffered that fate most.

Abu Dawud said: Malik said: If he says that out of sadness for the decadence of religion which he sees among the people, I do not think there is any harm in that. If he says that out of self-conceit and servility of the people, it is an abominable act which has been prohibited.

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا سَمِعْتَ ‏"‏ ‏.‏ وَقَالَ مُوسَى ‏"‏ إِذَا قَالَ الرَّجُلُ هَلَكَ النَّاسُ فَهُوَ أَهْلَكُهُمْ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ مَالِكٌ إِذَا قَالَ ذَلِكَ تَحَزُّنًا لِمَا يَرَى فِي النَّاسِ - يَعْنِي فِي أَمْرِ دِينِهِمْ - فَلاَ أَرَى بِهِ بَأْسًا وَإِذَا قَالَ ذَلِكَ عُجْبًا بِنَفْسِهِ وَتَصَاغُرًا لِلنَّاسِ فَهُوَ الْمَكْرُوهُ الَّذِي نُهِيَ عَنْهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4983
In-book reference : Book 43, Hadith 211
English translation : Book 42, Hadith 4965
Sunan Abi Dawud 4614
Khalid al-Hadhdha said:
I said to al-Hasan: Abu Sa’id, tell me about Adam. Was he created for the heaven or the earth? He said: No, for the earth. I said: It was unavoidable for him. I said: Tell me about the following verse of the Quran: ”can lead (any) into temptation concerning Allah, except such as are (themselves) going to blazing fire.” He said: The devils do not lead anyone astray by their temptation except the one whom Allah destined to go to Hell.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ خَالِدٍ الْحَذَّاءِ، قَالَ قُلْتُ لِلْحَسَنِ يَا أَبَا سَعِيدٍ أَخْبِرْنِي عَنْ آدَمَ، لِلسَّمَاءِ خُلِقَ أَمْ لِلأَرْضِ قَالَ لاَ بَلْ لِلأَرْضِ ‏.‏ قُلْتُ أَرَأَيْتَ لَوِ اعْتَصَمَ فَلَمْ يَأْكُلْ مِنَ الشَّجَرَةِ قَالَ لَمْ يَكُنْ لَهُ مِنْهُ بُدٌّ ‏.‏ قُلْتُ أَخْبِرْنِي عَنْ قَوْلِهِ تَعَالَى ‏{‏ مَا أَنْتُمْ عَلَيْهِ بِفَاتِنِينَ * إِلاَّ مَنْ هُوَ صَالِ الْجَحِيمِ ‏}‏ قَالَ إِنَّ الشَّيَاطِينَ لاَ يَفْتِنُونَ بِضَلاَلَتِهِمْ إِلاَّ مَنْ أَوْجَبَ اللَّهُ عَلَيْهِ الْجَحِيمَ ‏.‏
  حسن الإسناد مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4614
In-book reference : Book 42, Hadith 19
English translation : Book 41, Hadith 4597
Mishkat al-Masabih 2520
Ibn ‘Abbas reported God’s messenger as saying, “God has prescribed the pilgrimage for you people." Al-Aqra' b. Habis then got up and asked whether it was to be performed annually, to which God’s messenger replied that if he were to tell them that it was, it would become obligatory, and if it did they would not keep it nor be able to do so, adding, “The pilgrimage should be performed once, and if anyone does it oftener he performs supererogatory act." Ahmad, Nasa'i and Darimi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ كَتَبَ عَلَيْكُمُ الْحَجَّ» . فَقَامَ الْأَقْرَعُ بْنُ حَابِسٍ فَقَالَ: أَفِي كُلِّ عَامٍ يَا رَسُولَ اللَّهِ؟ قَالَ: " لَوْ قُلْتُهَا: نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ لَمْ تَعْمَلُوا بِهَا وَلَمْ تَسْتَطِيعُوا وَالْحَجُّ مَرَّةٌ فَمَنْ زَادَ فَتَطَوُّعٌ ". رَوَاهُ أَحْمَدُ وَالنَّسَائِيّ والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2520
In-book reference : Book 10, Hadith 15
Mishkat al-Masabih 765
Shaddad b. Aus reported God’s Messenger as saying, “Act differently from the Jews, for they do not pray in their sandals or their shoes.”* * Khuff (pl. khifaf), an article of footwear which came up above the ankle. Traditions tell that the Prophet allowed pilgrims to wear the khuff only when unable to procure sandals, but said they must be cut to come below the ankle. Cf. Bukhari, Hajj, 21, 23; Libas, 8, 4, 15, 73. Abu Dawud transmitted it.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَالِفُوا الْيَهُودَ فَإِنَّهُمْ لَا يُصَلُّونَ فِي نِعَالِهِمْ وَلَا خِفَافِهِمْ» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 765
In-book reference : Book 4, Hadith 193
Mishkat al-Masabih 1210
Ya'la b. Mamlak said he asked Umm Salama, the Prophet’s wife, about his recitation and prayer. She Said, “What have you to do with his prayer? He would pray, then sleep as long as he had prayed, then pray as long as he had slept, then sleep as long as he had prayed, till morning.” She then described his recitation and did so with an exposition word by word. Abu Dawud, Tirmidhi and Nasa’i transmitted it.
وَعَن يَعْلَى بْنِ مُمَلَّكٍ أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قِرَاءَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَلَاتِهِ؟ فَقَالَتْ: وَمَا لَكُمْ وَصَلَاتُهُ؟ كَانَ يُصَلِّي ثُمَّ يَنَامُ قَدْرَ مَا صَلَّى ثُمَّ يُصَلِّي قَدْرَ مَا نَامَ ثُمَّ يَنَامُ قَدْرَ مَا صَلَّى حَتَّى يُصْبِحَ ثُمَّ نَعَتَتْ قِرَاءَتَهُ فَإِذَا هِيَ تَنْعَتُ قِرَاءَةً مُفَسَّرَةً حَرْفًا حَرْفًا) رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1210
In-book reference : Book 4, Hadith 626
Mishkat al-Masabih 1214
‘A’isha told how God’s Messenger said when he awoke during the night, “There is no god but Thee. Glory be to Thee, O God, and praise be to Thee. I ask for Thy forgiveness of my sin, and I ask for Thy mercy. O God, increase me in knowledge, and do not let my heart swerve after Thou hast guided me. Grant me mercy from Thyself. Thou art indeed the munificent One.” Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَيْقَظَ مِنَ اللَّيْلِ قَالَ: «لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَسْتَغْفِرُكَ لِذَنْبِي وَأَسْأَلُكَ رَحْمَتَكَ اللَّهُمَّ زِدْنِي عِلْمًا وَلَا تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي وَهَبْ لِي مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ» . رَوَاهُ أَبُو دَاوُدَ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1214
In-book reference : Book 4, Hadith 630
Mishkat al-Masabih 1240
Ibn ‘Umar said that his father ‘Umar b. al-Khattab used to pray during the night what God wished, then during the latter part of the night he woke his family for prayer saying to them, “Come to prayer.” Then he would recite this verse, “And command your family to observe the prayer, and be constant in it. We do not ask you for provision; We provide you, and the issue pertains to piety” (Al-Qur'an; 20:132). Malik transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ أَبَاهُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ كَانَ يُصَلِّي مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ أَيْقَظَ أَهْلَهُ لِلصَّلَاةِ يَقُولُ لَهُمْ: الصَّلَاةُ ثُمَّ يَتْلُو هَذِهِ الْآيَةَ: (وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَحن نرزقك وَالْعَاقبَة للتقوى) رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1240
In-book reference : Book 4, Hadith 655
Mishkat al-Masabih 1324
‘Ali said:
Abu Bakr told me, and Abu Bakr spoke the truth, that he heard God’s Messenger say, “No man will commit a sin, then get up and purify himself, then pray, then ask God’s foigiveness without God forgiving him.” Then he recited, "And those who, when they do something to be ashamed of, or who wrong themselves, remember God and ask forgiveness for their sins” (Al-Qur’an; 3:135). Tirmidhi and Ibn Majah transmitted it, but Ibn Majah did not mention the verse.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: حَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ. قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَا مِنْ رَجُلٍ يُذْنِبُ ذَنْبًا ثُمَّ يَقُومُ فَيَتَطَهَّرُ ثُمَّ يُصَلِّي ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلَّا غَفَرَ الله لَهُ ثمَّ قَرَأَ هَذِه الاية: (وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذكرُوا الله فاستغفروا لذنوبهم) رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّ ابْنَ مَاجَه لم يذكر الْآيَة
  حَسَنٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1324
In-book reference : Book 4, Hadith 733
Mishkat al-Masabih 1952
Sa'd said that when God’s messenger took the oath of allegiance from the women, a woman of high rank who seemed to be one of the women of Mudar rose and said, “Prophet of God, we are dependent* on our parents, our sons and our husbands, so with what part of their property can we do what we like?” He replied, “Fresh food which you eat and give as a present.” Abu Dawud transmitted it. * The Arabic is kall, meaning:
literally ‘a burden’
وَعَنْ سَعْدٍ قَالَ: لَمَّا بَايَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النِّسَاءُ قَامَتِ امْرَأَةٌ جَلِيلَةٌ كَأَنَّهَا مِنْ نِسَاءِ مُضَرَ فَقَالَتْ: يَا نَبِيَّ اللَّهِ إِنَّا كَلٌّ عَلَى آبَائِنَا وَأَبْنَائِنَا وَأَزْوَاجِنَا فَمَا يَحِلُّ لَنَا مِنْ أَمْوَالِهِمْ؟ قَالَ: «الرطب تأكلنه وتهدينه» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1952
In-book reference : Book 6, Hadith 177
Mishkat al-Masabih 4348, 4349
Suwaid b. Wahb quoted a son of a Companion of God’s messenger who said his father reported God’s messenger as saying, “He who gives up wearing beautiful garments when he is able to do so (out of humility, as is stated in a version) will be clothed by God with the robe of honour, and he who marries for God's sake will be crowned by God with the crown of the kingdom.” Abu Dawud transmitted it, and Tirmidhi transmitted the tradition about the clothing on Suwaid’s authority on the authority of Mu'adh b. Anas.
وَعَنْ سُوَيْدِ بْنِ وَهْبٍ عَنْ رَجُلٍ مِنْ أَبْنَاءِ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ تَرَكَ لُبْسَ ثوبِ جمالٍ وَهُوَ يقدرُ عَلَيْهِ وَفِي رَاوِيه: تَوَاضُعًا كَسَاهُ اللَّهُ حُلَّةَ الْكَرَامَةِ وَمَنْ تَزَوَّجَ لِلَّهِ تَوَجَّهُ اللَّهُ تَاجَ الْمُلْكِ ". رَوَاهُ أَبُو دَاوُد

وَرَوَى التِّرْمِذِيُّ مِنْهُ عَنْ مُعَاذِ بْنِ أَنَسٍ حَدِيث اللبَاس

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4348, 4349
In-book reference : Book 22, Hadith 40
Al-Adab Al-Mufrad 30
'Imran ibn Husayn said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'What do you say about fornication, drinking wine and theft?' 'Allah and His Messenger know best,' we replied. He stated, 'They are acts of outrage and there is punishment for them, but shall I tell you which is the greatest of the great wrong actions? Associating with Allah Almighty and disobeying parents.' He had been reclining, but then he sat up and said, 'and lying.'"
حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، قَالَ‏:‏ حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَا تَقُولُونَ فِي الزِّنَا، وَشُرْبِ الْخَمْرِ، وَالسَّرِقَةِ‏؟‏ قُلْنَا‏:‏ اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ‏:‏ هُنَّ الْفَوَاحِشُ، وَفِيهِنَّ الْعُقُوبَةُ، أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ‏؟‏ الشِّرْكُ بِاللَّهِ عَزَّ وَجَلَّ، وَعُقُوقُ الْوَالِدَيْنِ، وَكَانَ مُتَّكِئًا فَاحْتَفَزَ قَالَ‏:‏ وَالزُّورُ‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 30
In-book reference : Book 1, Hadith 30
English translation : Book 1, Hadith 30
'A'isha said, "The Messenger of Allah, may Allah bless him and grant him peace, was never given a choice between two things but that he chose the easier of the two as long as it was not a wrong action. If it was a wrong action, then he was the last person to do it. The Messenger of Allah, may Allah bless him and grant him peace, never took revenge on his own behalf. But when the respect of Allah Almighty was violated, he would take revenge on behalf of Allah Almighty."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ‏:‏ مَا خُيِّرَ رَسُولُ اللهِ صلى الله عليه وسلم بَيْنَ أَمْرَيْنِ إِلاَّ اخْتَارَ أَيْسَرَهُمَا، مَا لَمْ يَكُنْ إِثْمًا، فَإِذَا كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ، وَمَا انْتَقَمَ رَسُولُ اللهِ صلى الله عليه وسلم لِنَفْسِهِ، إِلاَّ أَنْ تُنْتَهَكَ حُرْمَةُ اللهِ تَعَالَى، فَيَنْتَقِمُ لِلَّهِ عَزَّ وَجَلَّ بِهَا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Arabic/English book reference : Book 14, Hadith 274
Abu Mas'ud al-Ansari reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Before your time a man was called to account and it was found that the only good thing he had done was that he was easy in his business dealings with people. He used to order his slaves to go easy with people who were in difficulty. Allah Almighty said, 'We are more entitled to do that than he is, so forgive him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنَ الْخَيْرِ إِلاَّ أَنَّهُ كَانَ رَجُلاً يُخَالِطُ النَّاسَ وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنِ الْمُعْسِرِ، قَالَ اللَّهُ عَزَّ وَجَلَّ‏:‏ فَنَحْنُ أَحَقُّ بِذَلِكَ مِنْهُ، فَتَجَاوَزَ عَنْهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Arabic/English book reference : Book 14, Hadith 293
Al-Adab Al-Mufrad 330
Ad-Dahhak said, "It was about us (the Banu Salima) that these words were revealed, 'Do not find fault with one another' (49:11)" He went on to say, "The Messenger of Allah, may Allah bless him and grant him peace, came to us and there was not a man among us who did not have two names. The Prophet, may Allah bless him and grant him peace, began to say, 'O so-and-so!' and they said, 'Messenger of Allah! That will make him angry!'"
حَدَّثَنَا مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا وُهَيْبٌ، قَالَ‏:‏ أَخْبَرَنَا دَاوُدُ، عَنْ عَامِرٍ قَالَ‏:‏ حَدَّثَنِي أَبُو جَبِيرَةَ بْنُ الضَّحَّاكِ قَالَ‏:‏ فِينَا نَزَلَتْ، فِي بَنِي سَلِمَةَ‏:‏ ‏{‏وَلاَ تَنَابَزُوا بِالأَلْقَابِ‏}‏، قَالَ‏:‏ قَدِمَ عَلَيْنَا رَسُولُ اللهِ صلى الله عليه وسلم وَلَيْسَ مِنَّا رَجُلٌ إِلاَّ لَهُ اسْمَانِ، فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ‏:‏ يَا فُلاَنُ، فَيَقُولُونَ‏:‏ يَا رَسُولَ اللهِ، إِنَّهُ يَغْضَبُ مِنْهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 330
In-book reference : Book 15, Hadith 22
English translation : Book 15, Hadith 330
Al-Adab Al-Mufrad 403
'A'isha mentioned that the Messenger of Allah, may Allah bless him and grant him peace, told her, "I can see you when you are angry or pleased." She asked, "How do you see that, Messenger of Allah?" He replied, "When you are pleased, you say, 'Yes, by the Lord of Muhammad.' But when you are angry, you say, 'No, by the Lord of Ibrahim.'" She said that she replied, "Yes, I only cut out your name."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِنِّي لَأَعْرِفُ غَضَبَكِ وَرِضَاكِ، قَالَتْ‏:‏ قُلْتُ‏:‏ وَكَيْفَ تَعْرِفُ ذَلِكَ يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ إِنَّكِ إِذَا كُنْتِ رَاضِيَةً قُلْتِ‏:‏ بَلَى، وَرَبِّ مُحَمَّدٍ، وَإِذَا كُنْتِ سَاخِطَةً قُلْتِ‏:‏ لاَ، وَرَبِّ إِبْرَاهِيمَ، قَالَتْ‏:‏ قُلْتُ‏:‏ أَجَلْ، لَسْتُ أُهَاجِرُ إِلا اسْمَكَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 403
In-book reference : Book 22, Hadith 7
English translation : Book 22, Hadith 403
Al-Adab Al-Mufrad 563
Salama ibn al-Akwa' reported that the Prophet, may Allah bless him and grant him peace, said, "As for your sacrifices, none of you should have any of it left in his house after a period of three days. When the following year came, they aid, 'Messenger of Allah, should we do the same as we did last year?' He said, 'Eat and store up, That was a year in which we were in difficulty and I wanted you to help."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ قَالَ‏:‏ قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ ضَحَايَاكُمْ، لاَ يُصْبِحُ أَحَدُكُمْ بَعْدَ ثَالِثَةٍ، وَفِي بَيْتِهِ مِنْهُ شَيْءٌ‏.‏ فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ قَالُوا‏:‏ يَا رَسُولَ اللهِ، نَفْعَلُ كَمَا فَعَلْنَا الْعَامَ الْمَاضِيَ‏؟‏ قَالَ‏:‏ كُلُوا وَادَّخِرُوا، فَإِنَّ ذَلِكَ الْعَامَ كَانُوا فِي جَهْدٍ فَأَرَدْتُ أَنْ تُعِينُوا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 563
In-book reference : Book 30, Hadith 26
English translation : Book 30, Hadith 563
Al-Adab Al-Mufrad 757
Ibn Mas'ud said, "When the Messenger of Allah, may Allah bless him and grant him peace, divided the booty of Hunayn at Ji'rana, the people crowded up against him. Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah sent on of His slaves to a people and they rejected him and wounded him in the head. He wiped the blood from his brow, saying, "O Allah, forgive my people for they do not know."'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ قَالَ‏:‏ لَمَّا قَسَّمَ رَسُولُ اللهِ صلى الله عليه وسلم غَنَائِمَ حُنَيْنٍ بِالْجِعْرَانَةِ ازْدَحَمُوا عَلَيْهِ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِنَّ عَبْدًا مِنْ عِبَادِ اللهِ بَعَثَهُ اللَّهُ إِلَى قَوْمٍ، فَكَذَّبُوهُ وَشَجُّوهُ، فَكَانَ يَمْسَحُ الدَّمَ عَنْ جَبْهَتِهِ وَيَقُولُ‏:‏ اللَّهُمَّ اغْفِرْ لِقَوْمِي، فَإِنَّهُمْ لاَ يَعْلَمُونَ‏.‏ قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ‏:‏ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم يَحْكِي الرَّجُلَ يَمْسَحُ عَنْ جَبْهَتِهِ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 757
In-book reference : Book 33, Hadith 4
English translation : Book 33, Hadith 757
Al-Adab Al-Mufrad 886
'Amr ibn al-'As said, "I am astonished at a man who flees from fate when he is all the time attacking it and who sees the mote in his brother's eye and not the trunk in his own eye. He uncovers the rancour in his brother's heart and not the rancour in himself. I have never entrusted anyone with a secret of mine and then blamed him for divulging it. How could I blame him when I have given him something he is incapable of doing?"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي مُوسَى بْنُ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ‏:‏ عَجِبْتُ مِنَ الرَّجُلِ يَفِرُّ مِنَ الْقَدَرِ وَهُوَ مُوَاقِعُهُ، وَيَرَى الْقَذَاةَ فِي عَيْنِ أَخِيهِ وَيَدَعُ الْجِذْعَ فِي عَيْنِهِ، وَيُخْرِجُ الضَّغْنَ مِنْ نَفْسِ أَخِيهِ وَيَدَعُ الضَّغْنَ فِي نَفْسِهِ، وَمَا وَضَعْتُ سِرِّي عِنْدَ أَحَدٍ فَلُمْتُهُ عَلَى إِفْشَائِهِ، وَكَيْفَ أَلُومُهُ وَقَدْ ضِقْتُ بِهِ ذَرْعًا‏؟‏‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 886
In-book reference : Book 37, Hadith 12
English translation : Book 37, Hadith 886
Al-Adab Al-Mufrad 898
Ibn 'Abbas said, "I do not know anyone who acts by this ayat:
'Mankind! We created you from a male and a female, and made you into peoples and tribes so that you might come to know each other. The noblest among you in Allah's sight is the one with the most taqwa.' (49:13) One man says to another man, 'I am more noble than you are.' No one is nobler than another person except by taqwa."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْمَلِكِ، قَالَ‏:‏ حَدَّثَنَا عَطَاءٌ، عَنِ ابْنِ عَبَّاسٍ قَالَ‏:‏ لاَ أَرَى أَحَدًا يَعْمَلُ بِهَذِهِ الْآيَةِ‏:‏ ‏{‏يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى‏}‏ حَتَّى بَلَغَ‏:‏ ‏{‏إِنَّ أَكْرَمَكُمْ عِنْدَ اللهِ أَتْقَاكُمْ‏}‏، فَيَقُولُ الرَّجُلُ لِلرَّجُلِ‏:‏ أَنَا أَكْرَمُ مِنْكَ، فَلَيْسَ أَحَدٌ أَكْرَمَ مِنْ أَحَدٍ إِلا بِتَقْوَى اللهِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 898
In-book reference : Book 38, Hadith 11
English translation : Book 38, Hadith 898
Al-Adab Al-Mufrad 908
'A'isha said, "When the Prophet, may Allah bless him and grant him peace, saw a cloud in the sky, he would get up and down and walk to and fro, and his face would change colour. When it rained, that would leave him." When A'isha commented on that, the Prophet, may Allah bless him and grant him peace, said, "I do not know. Perhaps it will be as Allah Almighty says:
'When they saw it as a storm cloud advancing on their valleys...' (46:24)"
حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ‏:‏ أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا رَأَى مَخِيلَةً دَخَلَ وَخَرَجَ، وَأَقْبَلَ وَأَدْبَرَ، وَتَغَيَّرَ وَجْهُهُ، فَإِذَا مَطَرَتِ السَّمَاءُ سُرِّيَ، فَعَرَّفَتْهُ عَائِشَةُ ذَلِكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ وَمَا أَدْرِي لَعَلَّهُ كَمَا قَالَ اللَّهُ عَزَّ وَجَلَّ‏:‏ ‏{‏فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ‏}‏‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 908
In-book reference : Book 39, Hadith 2
English translation : Book 39, Hadith 908
Al-Adab Al-Mufrad 1166
Sa'id al-Maqburi said, "I passed by Ibn 'Umar who had a man with him with whom he was conversing. I went to them, and he struck me on the chest and said, 'When you find two men conversing, do not go up to them nor sit with them until they give you permission.' I said. 'May Allah make you prosper, Abu 'Abdu'r-Rahman. I hoped that I would hear something good from you.'"
حَدَّثَنَا مُحَمَّدٌ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ، قَالَ‏:‏ أَخْبَرَنَا دَاوُدُ بْنُ قَيْسٍ قَالَ‏:‏ سَمِعْتُ سَعِيدًا الْمَقْبُرِيَّ يَقُولُ‏:‏ مَرَرْتُ عَلَى ابْنِ عُمَرَ، وَمَعَهُ رَجُلٌ يَتَحَدَّثُ، فَقُمْتُ إِلَيْهِمَا، فَلَطَمَ فِي صَدْرِي فَقَالَ‏:‏ إِذَا وَجَدْتَ اثْنَيْنِ يَتَحَدَّثَانِ فَلاَ تَقُمُّ مَعَهُمَا، وَلاَ تَجْلِسْ مَعَهُمَا، حَتَّى تَسْتَأْذِنَهُمَا، فَقُلْتُ‏:‏ أَصْلَحَكَ اللَّهُ يَا أَبَا عَبْدِ الرَّحْمَنِ، إِنَّمَا رَجَوْتُ أَنْ أَسْمَعَ مِنْكُمَا خَيْرًا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1166
In-book reference : Book 47, Hadith 13
English translation : Book 47, Hadith 1166
Jabir ibn 'Abdullah reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you hear a dog barking or a donkey braying in the night, seek refuge with Allah. They see what you do not see. Shut the doors and mention the Name of Allah over them. Shaytan will not open a door which has been shut and had the name of Allah mentioned over it. Then cover the pots, tie the water-skins and cover the vessels."
حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ إِذَا سَمِعْتُمْ نُبَاحَ الْكِلاَبِ أَوْ نُهَاقَ الْحَمِيرِ مِنَ اللَّيْلِ، فَتَعَوَّذُوا بِاللَّهِ، فَإِنَّهُمْ يَرَوْنَ مَالاَ تَرَوْنَ، وَأَجِيفُوا الأَبْوَابَ، وَاذْكُرُوا اسْمَ اللهِ عَلَيْهَا، فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا أُجِيفَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ، وَغَطُّوا الْجِرَارَ، وَأَوْكِئُوا الْقِرَبَ وَأَكْفِئُوا الآنِيَةَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Sunnah.com reference : Book 51, Hadith 3
Arabic/English book reference : Book 51, Hadith 1234
Jundub bin Sufian (RAA) narrated, 'I witnessed (the prayer of) 'Idul Ad-ha with the Messenger of Allah (PBUH) and when he finished his prayer with the people, he looked at a sheep which had been sacrificed, so he said, "Anyone who has sacrificed before the prayer must sacrifice another goat instead (of the one which he slaughtered before the prayer) and if anyone has not sacrificed he should do so in Allah's name." Agreed upon.
وَعَنْ جُنْدُبِ بْنِ سُفْيَانَ ‏- رضى الله عنه ‏- قَالَ: { شَهِدْتُ اَلْأَضْحَى مَعَ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَلَمَّا قَضَى صَلَاتَهُ بِالنَّاسِ, نَظَرَ إِلَى غَنَمٍ قَدْ ذُبِحَتْ, فَقَالَ: "مَنْ ذَبَحَ قَبْلَ اَلصَّلَاةِ فَلْيَذْبَحْ شَاةً مَكَانَهَا, وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ عَلَى اسْمِ اَللَّهِ" } مُتَّفَقٌ عَلَيْه ِ (1768)‏ .‏
Sunnah.com reference : Book 12, Hadith 33
English translation : Book 12, Hadith 1390
Arabic reference : Book 12, Hadith 1349
Bulugh al-Maram 1386
Abu Dawud has from the narration of Ibn Abbas (RA) (who reported Allah's Messenger (SAW) as saying):
"If anyone takes a vow but does not name it, its atonement is the same as that for an oath. If anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath. If anyone takes a vow which he is unable to fulfill , its atonement is the same as that for an oath." [Its chain of narrators is authentic, but the Hadith scholars held that the strongest view is that it is Mawquf (saying of a Companion)].
وَلِأَبِي دَاوُدَ: مِنْ حَدِيثِ اِبْنِ عَبَّاسٍ مَرْفُوعاً: { "مِنْ نَذَرَ نَذْراً لَمْ يُسَمِّهِ, فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ, وَمَنْ نَذَرَ نَذْراً فِي مَعْصِيَةٍ, فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ, وَمَنْ نَذَرَ نَذْراً لَا يُطِيقُهُ, فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ" } وَإِسْنَادُهُ صَحِيحٌ; إِلَّا أَنَّ اَلْحُفَّاظَ رَجَّحُوا وَقْفَهُ.‏ 1‏ .‏
Reference : Bulugh al-Maram 1386
In-book reference : Book 13, Hadith 13
English translation : Book 13, Hadith 1386
Bulugh al-Maram 1402
Narrated 'Ali (RA):
Allah's Messenger (SAW) said, "When two men bring a case before you, do not decide in favor of the first till you hear what the other has to say, then you will know how to judge." 'Ali (RA) said, "Since then, I have continued to judge (in accordance with that)." [Reported by Ahmad, Abu Dawud and at-Tirmidhi. The latter graded it Hasan (good), while Ibn al-Madini graded it Qawi (strong), and Ibn Hibban graded it Sahih (authentic).]
وَعَنْ عَلِيٍّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ " إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ, فَلَا تَقْضِ لِلْأَوَّلِ, حَتَّى تَسْمَعَ كَلَامَ اَلْآخَرِ, فَسَوْفَ تَدْرِي كَيْفَ تَقْضِي" .‏ قَالَ 1‏ .‏ عَلِيٌّ: فَمَا زِلْتُ قَاضِيًا بَعْدُ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ, وَقَوَّاهُ اِبْنُ اَلْمَدِينِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 2‏ .‏
Reference : Bulugh al-Maram 1402
In-book reference : Book 14, Hadith 6
English translation : Book 14, Hadith 1402
Narrated 'Aishah (RA):
Hind daughter of 'Utbah - wife of Abu Sufyan - came to Allah's Messenger (SAW) and said, "O Allah's Messenger, Abu Sufyan is a miser who does not give me and my sons enough maintenance, except what I take from his wealth without his knowledge. Is there any blame on me for doing this?" He replied, "Take from his wealth what is reasonable and enough for you and your sons." [Agreed upon].
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { دَخَلَتْ هِنْدُ بِنْتُ عُتْبَةَ ‏-اِمْرَأَةُ أَبِي سُفْيَانَ‏- عَلَى رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-.‏ فَقَالَتْ: يَا رَسُولَ اَللَّهِ! إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ لَا يُعْطِينِي مِنْ اَلنَّفَقَةِ مَا يَكْفِينِي وَيَكْفِي بَنِيَّ, إِلَّا مَا أَخَذْتُ مِنْ مَالِهِ بِغَيْرِ عِلْمِهِ, فَهَلْ عَلَِيَّ فِي ذَلِكَ مِنْ جُنَاحٍ? فَقَالَ: "خُذِي مِنْ مَالِهِ بِالْمَعْرُوفِ مَا يَكْفِيكِ, وَيَكْفِي بَنِيكِ".‏ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 202
English translation : Book 8, Hadith 1149
Arabic reference : Book 8, Hadith 1138
Narrated [Ibn 'Umar (RA)]:
I said, "O Allah's Messenger, I sell camels at al-Baqi'. I sell for Dinars and take Dirhams (for them), and sell for Dirhams, and take Dinars (for them), I take this for that and give that for this (i.e. Dinars and Dirhams)." Allah's Messenger (SAW) replied, "There is no harm in taking them at the current rate so long as you do not separate leaving something still to be settled (from the exchange)." [Reported by al-Khamsah and al-Hakim graded it Sahih (authentic)].
وَعَنْهُ قَالَ: { قُلْتُ: يَا رَسُولَ اَللَّهِ! إِنِّي أَبِيعُ بِالْبَقِيعِ, فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ اَلدَّرَاهِمَ, وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ اَلدَّنَانِيرَ, آخُذُ هَذَا مِنْ هَذِهِ وَأُعْطِي هَذَهِ مِنْ هَذِا? فَقَالَ رَسُولُ اَللَّهِ‏-صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ‏-: لَا بَأْسَ أَنْ تَأْخُذَهَا بِسِعْرِ يَوْمِهَا مَا لَمْ تَتَفَرَّقَا وَبَيْنَكُمَا شَيْءٌ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلْحَاكِمُ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 28
English translation : Book 7, Hadith 806
Arabic reference : Book 7, Hadith 803
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "When you get up to pray, perform ablution perfectly, then face the Qiblah and say: 'Allahu Akbar' (Allah is the Most Great). Then recite a convenient portion of the Qur'an; then bow and remain calmly in that position for a moment, then rise up and stand erect; then prostrate and remain calmly in that position for a moment, then rise up and sit calmly, then prostrate and remain calmly in that position for a moment; then do that throughout your prayer." [Reported by as-Sab'a and the wording is that of al-Bukhari].
عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ : { إِذَا قُمْتُ إِلَى اَلصَّلَاةِ فَأَسْبِغِ اَلْوُضُوءَ , ثُمَّ اِسْتَقْبِلِ اَلْقِبْلَةَ , فَكَبِّرْ , ثُمَّ اِقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنْ اَلْقُرْآنِ , ثُمَّ اِرْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا , ثُمَّ اِرْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا , ثُمَّ اُسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا , ثُمَّ اِرْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا , ثُمَّ اُسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا , ثُمَّ اِرْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا , ثُمَّ اُسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا , ثُمَّ اِفْعَلْ ذَلِكَ فِي صَلَاتِكَ كُلِّهَا } أَخْرَجَهُ اَلسَّبْعَةُ , وَاللَّفْظُ لِلْبُخَارِيِّ 1
Sunnah.com reference : Book 2, Hadith 139
English translation : Book 2, Hadith 265
Arabic reference : Book 2, Hadith 267
Narrated 'Abdullah bin Buhainah (RA):
The Prophet (SAW) led them in the Zuhr prayer, and when he stood up at the end of the first two Rak'at and did not sit, the people stood up with him. When he finished the Salat (prayer) and the people expected him to do the Taslim (salutation), he uttered the Takbir while sitting and made two prostrations before saying the Taslim (salutation), then he uttered the Taslim (salutation). [Reported by as-Sab'ah and this is al-Bukhari's wording].
عَنْ عَبْدِ اَللَّهِ بْنِ بُحَيْنَةَ ‏-رَضِيَ اَللَّهُ تَعَالَى عَنْهُ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-صَلَّى بِهِمُ الظُّهْرَ , فَقَامَ فِي اَلرَّكْعَتَيْنِ اَلْأُولَيَيْنِ , وَلَمْ يَجْلِسْ , فَقَامَ اَلنَّاسُ مَعَهُ , حَتَّى إِذَا قَضَى اَلصَّلَاةَ , وَانْتَظَرَ اَلنَّاسُ تَسْلِيمَهُ , كَبَّرَ وَهُوَ جَالِسٌ .‏ وَسَجَدَ سَجْدَتَيْنِ , قَبْلَ أَنْ يُسَلِّمَ , ثُمَّ سَلَّمَ } أَخْرَجَهُ اَلسَّبْعَةُ , وَهَذَا لَفْظُ اَلْبُخَارِيِّ .‏ 1
Sunnah.com reference : Book 2, Hadith 225
English translation : Book 2, Hadith 326
Arabic reference : Book 2, Hadith 330
Hisn al-Muslim 123
Allāhumma raḥmataka arjū falā takilnī ilā nafsī ṭarfata `ayn, wa aṣliḥ lī sha'nī kullah, lā ilāha illā ant. O Allah, I hope for Your mercy. Do not leave me to myself even for the blinking of an eye (i.e. a moment). Correct all of my affairs for me. There is none worthy of worship but You. Reference: Abu Dawud 4/324, Ahmad 5/42. Al-Albani graded it as good in Sahih Abu Dawud 3/959.
اللّهُـمَّ رَحْمَتَـكَ أَرْجـو فَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـيْن، وَأَصْلِـحْ لي شَأْنـي كُلَّـه لَا إِلَهَ إِلَّا أنْـت
Reference : Hisn al-Muslim 123
Virtues of the Qur'an's Chapters and Verses 93
Abu 'Abdullah narrated that Ibn 'Aabis Al-Juhani told him that:
The Messenger of Allah ﷺ said: "O Ibn 'Aabis, shall I not tell you of the best thing with which those who seek refuge with Allah may do so?" He said: "Yes, O Messenger of Allah." He said: "Say: I seek refuge with (Allah) the Lord of the daybreak.", "Say: I seek refuge with (Allah) the Lord of mankind." - these two Surahs." Reference: Sunan an-Nasa'i 5432.
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنَا أَبُو عَمْرٍو، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، أَخْبَرَنِي أَبُو عَبْدِ اللَّهِ، أَنَّ ابْنَ عَابِسٍ الْجُهَنِيَّ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ يَا ابْنَ عَابِسٍ أَلاَ أَدُلُّكَ - أَوْ قَالَ أَلاَ أُخْبِرُكَ - بِأَفْضَلِ مَا يَتَعَوَّذُ بِهِ الْمُتَعَوِّذُونَ ‏"‏ ‏.‏ قَالَ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ ‏ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ‏‏ وَ ‏‏ قُلْ أَعُوذُ بِرَبِّ النَّاسِ ‏‏ هَاتَيْنِ السُّورَتَيْنِ."‏
Musnad Ahmad 1406
It was narrated from Malik bin Aws:
I heard `Umar (رضي الله عنه) say to ‘Abdur-Rahman, Talhah, az-Zubair and Sa`d: “I adjure you by Allah, by Whose power heaven and earth exist (Sufyan said on one occasion: by Whose leave heaven and earth exist), do you know that the Messenger of Allah (ﷺ) said: `We (Prophets) are not to be inherited from; what we leave behind is charity`. They said: “By Allah, yes.”
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِعَبْدِ الرَّحْمَنِ وَطَلْحَةَ وَالزُّبَيْرِ وَسَعْدٍ نَشَدْتُكُمْ بِاللَّهِ الَّذِي تَقُومُ بِهِ السَّمَاءُ وَالْأَرْضُ وَقَالَ سُفْيَانُ مَرَّةً الَّذِي بِإِذْنِهِ تَقُومُ أَعَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّا لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالَ قَالُوا اللَّهُمَّ نَعَمْ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (3094) and Muslim (1757) without mentioning Talhah] (Darussalam)
Reference : Musnad Ahmad 1406
In-book reference : Book 7, Hadith 2
Musnad Ahmad 1247, 1248
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“Jibreel (عليه السلام) came to me but did not enter upon me.` The Prophet (ﷺ) said to him: `What prevented you from entering?” He said: We do not enter a house in which there is an image or urine. It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) that the Prophet (ﷺ) said: `Jibreel (عليه السلام) came to me and greeted me.` And he narrated a similar hadeeth.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا شَيْبَانُ أَبُو مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا الْحَسَنُ بْنُ ذَكْوَانَ، عَنْ عَمْرِو بْنِ خَالِدٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام فَلَمْ يَدْخُلْ عَلَيَّ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مَنَعَكَ أَنْ تَدْخُلَ قَالَ إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ صُورَةٌ وَلَا بَوْلٌ.

و حَدَّثَنَا عَبْد اللَّهِ قَالَ و حَدَّثَنَاه شَيْبَانُ مَرَّةً أُخْرَى حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ حُسَيْنِ بْنِ ذَكْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ حَبَّةَ بْنِ أَبِي حَبَّةَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام يُسَلِّمُ عَلَيَّ فَذَكَرَ الْحَدِيثَ مِثْلَهُ نَحْوَهُ قَالَ أَبُو عَبْد الرَّحْمَنِ وَكَانَ أَبِي لَا يُحَدِّثُ عَنْ عَمْرِو بْنِ خَالِدٍ يَعْنِي كَانَ حَدِيثُهُ لَا يَسْوَى عِنْدَهُ شَيْئًا‏.‏

Grade: Da'if (Darussalam) Jiddan (Very Weak) ], Da\'if (Darussalam) Jiddan (Very Weak)] (Darussalam)
Reference : Musnad Ahmad 1247, 1248
In-book reference : Book 5, Hadith 654
Mishkat al-Masabih 67
Ibn Mas'ud reported God's messenger as saying, “There is none of you who does not have his partner from among the jinn and his partner from among the angels put in charge of him.” The hearers asked, “Does this also apply to you, messenger of God?” He replied, “It applies to me too, but God has helped me against him and he has accepted Islam, so he commands me to do only what is good.” Muslim transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ وَقَرِينُهُ مِنَ الْمَلَائِكَةِ. قَالُوا: وَإِيَّاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: وَإِيَّايَ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ ". رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 67
In-book reference : Book 1, Hadith 61
Mishkat al-Masabih 90
Abu Huraira reported God’s messenger as saying, “Everyone is born a Muslim, but his parents make him a Jew, a Christian, or a Magian; just as a beast is born whole. Do you find some among them [born] maimed?” Then he was saying, “God’s pattern on which He formed mankind. There is no alteration of God’s creation. That is the true religion.” 1 (Bukhari and Muslim.) 1 Quran, xxx, 30. It is not quite clear whether these words were recited by the Prophet or by Abu Huraira.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنهُ كَانَ يحدث قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مَوْلُودٍ إِلَّا يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ثُمَّ يَقُول أَبُو هُرَيْرَة رَضِي الله عَنهُ (فطْرَة الله الَّتِي فطر النَّاس عَلَيْهَا) الْآيَة»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 90
In-book reference : Book 1, Hadith 84
Mishkat al-Masabih 177
Jabir told that when ‘Umar came to the Prophet saying, “We hear from Jews traditions which charm us, so do you think we should write down some of them ?” he replied, “Are you in a state of confusion as the Jews and the Christians were? I have brought them to you white and pure, and if Moses were alive he would feel it absolutely necessary to follow me.” Ahmad transmitted it, and also Baihaqi in Shu’ab al-iman.
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أَتَاهُ عُمَرُ فَقَالَ إِنَّا نَسْمَعُ أَحَادِيثَ مِنْ يَهُودَ تُعْجِبُنَا أَفْتَرَى أَنْ نَكْتُبَ بَعْضَهَا؟ فَقَالَ: «أَمُتَهَوِّكُونَ أَنْتُمْ كَمَا تَهَوَّكَتِ الْيَهُودُ وَالنَّصَارَى؟ لَقَدْ جِئْتُكُمْ بِهَا بَيْضَاءَ نَقِيَّةً وَلَوْ كَانَ مُوسَى حَيًّا مَا وَسِعَهُ إِلَّا اتِّبَاعِي» . رَوَاهُ أَحْمد وَالْبَيْهَقِيّ فِي كتاب شعب الايمان
Grade: Isnād Da'īf (Zubair `Aliza'i)  حسن   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 177
In-book reference : Book 1, Hadith 169
Mishkat al-Masabih 369
Abu Ayyub, Jabir and Anas said that when this verse came down, “In it are men who love to be purified, and God loves those who purify themselves,”* God’s messenger said, “God has praised you Ansar for purification. What does your purification consist of?” They replied, “We perform ablution for prayer, wash after seminal emission, and cleanse ourselves with water.” He said, “That is it, so keep on doing it.” *1. Qur'an, ix, 108. Ibn Majah transmitted it.
وَعَن أبي أَيُّوب وَجَابِر وَأنس: أَن هَذِه الْآيَة نَزَلَتْ (فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يحب المطهرين) قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا مَعْشَرَ الْأَنْصَارِ إِنَّ اللَّهَ قَدْ أَثْنَى عَلَيْكُمْ فِي الطَّهُورِ فَمَا طَهُورُكُمْ قَالُوا نَتَوَضَّأُ لِلصَّلَاةِ وَنَغْتَسِلُ مِنَ الْجَنَابَةِ وَنَسْتَنْجِي بِالْمَاءِ قَالَ فَهُوَ ذَاك فعليكموه» . رَوَاهُ ابْن مَاجَه
  صَحِيح لغيره   (الألباني) حكم   :
Reference : Mishkat al-Masabih 369
In-book reference : Book 3, Hadith 80
Mishkat al-Masabih 1996
Abu ‘Atiya said:
Masruq and I visited ‘A'isha and said, “Mother of the faithful, there are two of Muhammad’s companions one of whom hastens to break the fast and hastens to pray while the other delays breaking the fast and delays praying. She asked which of them hastened to break the fast and hastened to pray, and when we told her that he was ‘Abdallah b. Mas'ud she said, "Thus did God’s messenger do." The other was Abu Musa. Muslim transmitted it.
وَعَنْ أَبِي عَطِيَّةَ قَالَ: دَخَلْتُ أَنَا وَمَسْرُوقٌ عَلَى عَائِشَةَ فَقُلْنَا: يَا أُمَّ الْمُؤْمِنِينَ رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدُهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ وَالْآخَرُ: يُؤَخِّرُ الْإِفْطَارَ وَيُؤَخِّرُ الصَّلَاةَ. قَالَتْ: أَيُّهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ؟ قُلْنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ. قَالَتْ: هَكَذَا صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ أَبُو مُوسَى. رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1996
In-book reference : Book 7, Hadith 40
Mishkat al-Masabih 1614
Abu Umama said:
We sat attentive to God’s messenger who gave us an exhortation and softened our hearts. Then Sa'd b. Abu Waqqas wept copiously and said, “Would that I were dead! ” God’s messenger said, “Do you wish for death in my presence, Sa'd?’’ repeating it three times. He then said, “Sa'd, if you have been created for paradise, it will be better for you if your life is prolonged and your deeds are good.” Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: جَلَسْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَّرَنَا وَرَقَّقَنَا فَبَكَى سَعْدُ بْنُ أَبِي وَقَّاصٍ فَأَكْثَرَ الْبُكَاءَ فَقَالَ: يَا لَيْتَنِي مِتُّ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا سَعْدُ أَعِنْدِي تَتَمَنَّى الْمَوْتَ؟» فَرَدَّدَ ذَلِكَ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ: «يَا سَعْدُ إِنْ كُنْتَ خُلِقْتَ لِلْجَنَّةِ فَمَا طَالَ عُمْرُكَ وَحَسُنَ مِنْ عَمَلِكَ فَهُوَ خَيْرٌ لَك» . رَوَاهُ أَحْمد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1614
In-book reference : Book 5, Hadith 90
Mishkat al-Masabih 2132
‘Ā’isha said that every night when the Prophet went to his bed he joined his hands and breathed into them, reciting into them, ‘Say, He is God, One’; ‘Say, I seek refuge in the Lord of the dawn’; and ‘Say, I seek refuge in the Lord of men.’ Then he would wipe as much of his body as he could with his hands, beginning with his head, his face and the front of his body, doing that three times. (Bukhārī and Muslim)
وَعَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فيهمَا (قل هُوَ الله أحد) و (قل أعوذ بِرَبّ الفلق) و (قل أَعُوذُ بِرَبِّ النَّاسِ) ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلَاث مَرَّات " وَسَنَذْكُرُ حَدِيثَ ابْنِ مَسْعُودٍ: لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَابِ الْمِعْرَاج إِن شَاءَ الله تَعَالَى
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2132
In-book reference : Book 8, Hadith 23
Mishkat al-Masabih 2219
‘Alqama said:
When we were in Hims Ibn Mas’ūd recited sūra Yūsuf (Quran, 12) and a man declared that it was not sent down like that. To this ‘Abdallāh replied, “I swear by God that I recited it in the time of God’s messenger and he told me I had done it well.” While speaking to him he noticed the smell of wine on him, so he said, “Do you drink wine and declare the Book false?” and then gave him the prescribed beating. (Bukhārī and Muslim.)
وَعَنْ عَلْقَمَةَ قَالَ: كُنَّا بِحِمْصَ فَقَرَأَ ابْنُ مَسْعُودٍ سُورَةَ يُوسُفَ فَقَالَ رَجُلٌ: مَا هَكَذَا أُنْزِلَتْ. فَقَالَ عَبْدُ اللَّهِ: وَاللَّهِ لَقَرَأْتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَحْسَنْتَ» فَبَيْنَا هُوَ يُكَلِّمُهُ إِذْ وَجَدَ مِنْهُ رِيحَ الْخَمْرِ فَقَالَ: أَتَشْرَبُ الْخَمْرَ وَتُكَذِّبُ بِالْكِتَابِ؟ فَضَرَبَهُ الْحَد
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2219
In-book reference : Book 8, Hadith 109
Mishkat al-Masabih 3259
Hakim b. Mu'awiya al-Qushairi quoted his father as telling that he asked:
“Messenger of God, what right can any wife demand of her husband?’’ He replied, “That you should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house” (Al-Quran 4:34). Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ الْقُشَيْرِيِّ عَنْ أَبِيهِ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ؟ قَالَ: «أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ وَتَكْسُوَهَا إِذَا اكْتَسَيْتَ وَلَا تَضْرِبِ الْوَجْهَ وَلَا تُقَبِّحْ وَلَا تَهْجُرْ إِلَّا فِي الْبَيْتِ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3259
In-book reference : Book 13, Hadith 176
Mishkat al-Masabih 3261
Iyas b. ‘Abdallah reported God’s Messenger as saying, “Do not beat God’s handmaidens;” but when ‘Umar came to God’s Messenger and said, “The women have become emboldened towards their husbands,” he gave licence to beat them. Then many women went round God’s Messenger’s family complaining of their husbands, and he said, “Many women have gone round Muhammad’s family complaining of their husbands. Those are not the “best among you.” Abu Dawud, Ibn Majah and Darimi transmitted it.
وَعَنْ إِيَاسِ بْنِ عَبْدُ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا تَضْرِبُوا إِمَاءِ اللَّهِ» فَجَاءَ عُمَرُ إِلَى رَسُولِ الله فَقَالَ: ذَئِرْنَ النِّسَاءُ عَلَى أَزْوَاجِهِنَّ فَرَخَّصَ فِي ضَرْبِهِنَّ فَأَطَافَ بَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نِسَاءٌ كَثِيرٌ يَشْكُونَ أَزْوَاجَهُنَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ طَافَ بِآلِ مُحَمَّدٍ نِسَاءٌ كَثِيرٌ يَشْكُونَ أَزْوَاجَهُنَّ لَيْسَ أُولَئِكَ بِخِيَارِكُمْ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَه والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3261
In-book reference : Book 13, Hadith 178
Mishkat al-Masabih 2379
Thauban reported the Prophet as saying that a servant seeks to please God and keeps on doing so, then God who is great and glorious says to Gabriel, “My servant so and so seeks to please me, therefore my mercy had descended on him.” Gabriel says, “God’s mercy has descended on so and so,” and the bearers of the Throne and those who are around them say it until the inhabitants of the seven heavens say it, after which it comes down to him on the earth. Ahmad transmitted it.
وَعَنْ ثَوْبَانَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ الْعَبْدَ لَيَلْتَمِسُ مَرْضَاةَ اللَّهِ فَلَا يَزَالُ بِذَلِكَ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ لجبريل: إِن فلَانا عَبدِي يتلمس أَنْ يُرْضِيَنِي أَلَا وَإِنَّ رَحْمَتِي عَلَيْهِ فَيَقُولُ جِبْرِيلُ: رَحْمَةُ اللَّهِ عَلَى فُلَانٍ وَيَقُولُهَا حَمَلَةُ العرشِ ويقولُها مَن حَولهمْ حَتَّى يَقُولُهَا أَهْلُ السَّمَاوَاتِ السَّبْعِ ثُمَّ تَهْبِطُ لَهُ إِلى الأَرْض ". رَوَاهُ أَحْمد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2379
In-book reference : Book 9, Hadith 151
Mishkat al-Masabih 2389
Abu Huraira said that God’s messenger would say in the morning, "O God, by, Thee we come to the morning, by Thee we come to the evening, by Thee we live, by Thee we die, and to Thee do we come." In the evening he said, “O God, by Thee we come to the evening, by Thee we come to the morning, by Thee we live, by Thee we die, and to Thee are we resurrected.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَصْبَحَ قَالَ: «اللَّهُمَّ بِكَ أَصْبَحْنَا وَبِكَ أَمْسَيْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ الْمَصِيرُ» . وَإِذَا أَمْسَى قَالَ: «اللَّهُمَّ بِكَ أَمْسَيْنَا وَبِكَ أَصْبَحْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ النُّشُورُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2389
In-book reference : Book 9, Hadith 160
Sahih Muslim 415 a

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) while teaching us (the principles of faith), said: Do not try to go ahead of the Imam, recite takbir when he recites it, and when he says: "Nor of those who err" you should say Amin, bow down when he bows down, and when he says: "Allah listens to him who praises Him" say: "O Allah, our Lord, to Thee be the praise".
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ، خَشْرَمٍ قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا يَقُولُ ‏ "‏ لاَ تُبَادِرُوا الإِمَامَ إِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَالَ وَلاَ الضَّالِّينَ ‏.‏ فَقُولُوا آمِينَ ‏.‏ وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏.‏ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ ‏"‏ ‏.‏
Reference : Sahih Muslim 415a
In-book reference : Book 4, Hadith 94
USC-MSA web (English) reference : Book 4, Hadith 828
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Sahih Muslim 705 h

'Abdullah b. Shaqiq al-'Uqaili reported:

A person said to Ibn 'Abbas (as he delayed the prayer): Prayer. He kept silence. He again said: Prayer. He again kept silence, and he again cried: Prayer. He again kept silence and said: May you be deprived of your mother, do you teach us about prayer? We used to combine two prayers during the life of the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عِمْرَانُ بْنُ حُدَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ قَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ الصَّلاَةَ فَسَكَتَ ‏.‏ ثُمَّ قَالَ الصَّلاَةَ ‏.‏ فَسَكَتَ ثُمَّ قَالَ الصَّلاَةَ فَسَكَتَ ‏.‏ ثُمَّ قَالَ لاَ أُمَّ لَكَ أَتُعَلِّمُنَا بِالصَّلاَةِ وَكُنَّا نَجْمَعُ بَيْنَ الصَّلاَتَيْنِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 705h
In-book reference : Book 6, Hadith 68
USC-MSA web (English) reference : Book 4, Hadith 1524
  (deprecated numbering scheme)
Sahih Muslim 1080 p

Sa'd b. 'Ubaida reported that Ibn'Umar (Allah be pleased with both of them) heard a person saying:

This night is the midnight (of the month). Upon this he said to him: How do you know that it is the midnight (of the month), for I heard the Messenger of Allah (may peace be upon him) as saying: The month is thus and thus (and he pointed with his ten fingers twice) and thus (i. e. at the third time he pointed with all his fingers but withdrew or folded his thumb)?
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ، اللَّهِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ، قَالَ سَمِعَ ابْنُ عُمَرَ، - رضى الله عنهما - رَجُلاً يَقُولُ اللَّيْلَةَ لَيْلَةُ النِّصْفِ فَقَالَ لَهُ مَا يُدْرِيكَ أَنَّ اللَّيْلَةَ النِّصْفُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الشَّهْرُ هَكَذَا وَهَكَذَا ‏"‏ ‏.‏ وَأَشَارَ بِأَصَابِعِهِ الْعَشْرِ مَرَّتَيْنِ ‏"‏ وَهَكَذَا ‏"‏ ‏.‏ فِي الثَّالِثَةِ وَأَشَارَ بِأَصَابِعِهِ كُلِّهَا وَحَبَسَ أَوْ خَنَسَ إِبْهَامَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1080p
In-book reference : Book 13, Hadith 19
USC-MSA web (English) reference : Book 6, Hadith 2377
  (deprecated numbering scheme)
Sunan Ibn Majah 3664
It was narrated that Abu Usaid, Malik bin Rabi'ah, said:
"While we were with the Prophet(SAW), a man from the Banu Salamah came to him and said: " O messenger of Allah, is there anyway of honoring my parents that I can still do for them after they die?' He said: "Yes offering the funeral prayer for them, praying for forgiveness for them, fulfilling their promises after their death, honoring their freinds and upholding the ties of kinship which you would not have were it nor for them.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سُلَيْمَانَ، عَنْ أَسِيدِ بْنِ عَلِيِّ بْنِ عُبَيْدٍ، مَوْلَى بَنِي سَاعِدَةَ عَنْ أَبِيهِ، عَنْ أَبِي أُسَيْدٍ، مَالِكِ بْنِ رَبِيعَةَ قَالَ بَيْنَمَا نَحْنُ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ إِذْ جَاءَهُ رَجُلٌ مِنْ بَنِي سُلَيْمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَبَقِيَ مِنْ بِرِّ أَبَوَىَّ شَىْءٌ أَبَرُّهُمَا بِهِ مِنْ بَعْدِ مَوْتِهِمَا قَالَ ‏ "‏ نَعَمْ الصَّلاَةُ عَلَيْهِمَا وَالاِسْتِغْفَارُ لَهُمَا وَإِيفَاءٌ بِعُهُودِهِمَا مِنْ بَعْدِ مَوْتِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ الرَّحِمِ الَّتِي لاَ تُوصَلُ إِلاَّ بِهِمَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3664
In-book reference : Book 33, Hadith 8
English translation : Vol. 5, Book 33, Hadith 3664
Sunan Ibn Majah 1843
Adi bin Hatim narrated that:
the Messenger of Allah said: “Each one of you will be spoken to by his lord, with no mediator between them. He will look in from of him and the fire will be facing him. He will look to his right and will not see anything but something that he had sent on before. He will look to his left and will not see anything but something that he had sent on before. Whoeever among you can save himself in Fire, even with half a date, let him do so.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ سَيُكَلِّمُهُ رَبُّهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ فَيَنْظُرُ أَمَامَهُ فَتَسْتَقْبِلُهُ النَّارُ وَيَنْظُرُ عَنْ أَيْمَنَ مِنْهُ فَلاَ يَرَى إِلاَّ شَيْئًا قَدَّمَهُ وَيَنْظُرُ عَنْ أَشْأَمَ مِنْهُ فَلاَ يَرَى إِلاَّ شَيْئًا قَدَّمَهُ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1843
In-book reference : Book 8, Hadith 61
English translation : Vol. 3, Book 8, Hadith 1843
Sunan Ibn Majah 1986
It was narrated that Ash'ath bin Qais said:
"I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَالْحَسَنُ بْنُ مُدْرِكٍ الطَّحَّانُ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ الأَوْدِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الْمُسْلِيِّ، عَنِ الأَشْعَثِ بْنِ قَيْسٍ، قَالَ ضِفْتُ عُمَرَ لَيْلَةً فَلَمَّا كَانَ فِي جَوْفِ اللَّيْلِ قَامَ إِلَى امْرَأَتِهِ يَضْرِبُهَا فَحَجَزْتُ بَيْنَهُمَا فَلَمَّا أَوَى إِلَى فِرَاشِهِ قَالَ لِي يَا أَشْعَثُ احْفَظْ عَنِّي شَيْئًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يُسْأَلُ الرَّجُلُ فِيمَ يَضْرِبُ امْرَأَتَهُ وَلاَ تَنَمْ إِلاَّ عَلَى وِتْرٍ ‏"‏ ‏.‏ وَنَسِيتُ الثَّالِثَةَ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا أَبُو عَوَانَةَ، بِإِسْنَادِهِ نَحْوَهُ ‏.‏

Grade: Da'if (Weak) according to al-Albaani, Hasan (Darussalam)
Reference : Sunan Ibn Majah 1986
In-book reference : Book 9, Hadith 142
English translation : Vol. 3, Book 9, Hadith 1986
Sunan Ibn Majah 2065
It was narrated from Ibn 'Abbas that:
a man declared Zihar upon his wife, then he had intercourse with her before offering expiation. He came to the Prophet (SAW) and told him about that. He said: "What made you do that?" He said: "I saw her ankles in the moonlight, and I could not control myself, and I had intercourse with her." The Messenger of Allah (SAW) smiled and told him not to go near her until he had offered expiation.
حَدَّثَنَا الْعَبَّاسُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا مَعْمَرٌ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، ظَاهَرَ مِنِ امْرَأَتِهِ فَغَشِيَهَا قَبْلَ أَنْ يُكَفِّرَ فَأَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ ‏ "‏ مَا حَمَلَكَ عَلَى ذَلِكَ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ بَيَاضَ حِجْلَيْهَا فِي الْقَمَرِ فَلَمْ أَمْلِكْ نَفْسِي أَنْ وَقَعْتُ عَلَيْهَا ‏.‏ فَضَحِكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَمَرَهُ أَلاَّ يَقْرَبَهَا حَتَّى يُكَفِّرَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2065
In-book reference : Book 10, Hadith 50
English translation : Vol. 3, Book 10, Hadith 2065
Sunan Ibn Majah 2236
It was narrated from Sakhr Al-Ghamidi that the Messenger of Allah (SAW) said:
"O Allah, bless my nation in their early mornings (i.e., what they do early in the morning)." (Hasan)He said: "When he sent out a raiding party or an army, he would send them at the beginning of the day." He said: (1) "Sakhr was a man engaged in trade, and he used to send his goods out at the beginning of the day, and his wealth grew and increased."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ عُمَارَةَ بْنِ حَدِيدٍ، عَنْ صَخْرٍ الْغَامِدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا ‏"‏ ‏.‏ قَالَ وَكَانَ إِذَا بَعَثَ سَرِيَّةً أَوْ جَيْشًا بَعَثَهُمْ فِي أَوَّلِ النَّهَارِ ‏.‏ قَالَ وَكَانَ صَخْرٌ رَجُلاً تَاجِرًا فَكَانَ يَبْعَثُ تِجَارَتَهُ فِي أَوَّلِ النَّهَارِ فَأَثْرَى وَكَثُرَ مَالُهُ ‏.‏
Reference : Sunan Ibn Majah 2236
In-book reference : Book 12, Hadith 100
English translation : Vol. 3, Book 12, Hadith 2236
Sunan Ibn Majah 2707
It was narrated that Busr bin Jahhash Al-Quraishi that :
the Prophet (SAW) spat in his palm then pointed to it with his index finger and said: “Allah (SWT) says: 'Do you think you can escape from My punishment, O son of Adam, when I have created you from something like this? When your soul reaches here' - and (the Prophet (SAW)) pointed to his throat - 'You say: I give charity.' But it is too late for charity?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَرِيزُ بْنُ عُثْمَانَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مَيْسَرَةَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ بُسْرِ بْنِ جَحَّاشٍ الْقُرَشِيِّ، قَالَ بَزَقَ النَّبِيُّ صلى الله عليه وسلم فِي كَفِّهِ ثُمَّ وَضَعَ أَصْبُعَهُ السَّبَّابَةَ وَقَالَ ‏ "‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَنَّى تُعْجِزُنِي ابْنَ آدَمَ وَقَدْ خَلَقْتُكَ مِنْ مِثْلِ هَذِهِ فَإِذَا بَلَغَتْ نَفْسُكَ هَذِهِ - وَأَشَارَ إِلَى حَلْقِهِ - قُلْتَ أَتَصَدَّقُ وَأَنَّى أَوَانُ الصَّدَقَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2707
In-book reference : Book 22, Hadith 13
English translation : Vol. 3, Book 22, Hadith 2707
Sunan Ibn Majah 1735
It was narrated from Muhammad bin Saifi that the Messenger of Allah (saw) said to us on the Day of ‘Ashura’:
“Has anyone among you eaten today?” We said: “Some of us have eaten and some of us have not.” He said: “Complete the rest of your day (i.e., do not eat for the rest of the day), whoever has eaten and whoever has not eaten. And send word to the people of the suburbs to complete the rest of their day.” He was referring to the people of the suburbs around Al-Madinah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ مُحَمَّدِ بْنِ صَيْفِيٍّ، قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمَ عَاشُورَاءَ: ‏"‏ مِنْكُمْ أَحَدٌ طَعِمَ الْيَوْمَ؟ ‏"‏ ‏.‏ قُلْنَا: مِنَّا طَعِمَ وَمِنَّا مَنْ لَمْ يَطْعَمْ ‏.‏ قَالَ: ‏"‏ فَأَتِمُّوا بَقِيَّةَ يَوْمِكُمْ. مَنْ كَانَ طَعِمَ وَمَنْ لَمْ يَطْعَمْ. فَأَرْسِلُوا إِلَى أَهْلِ الْعَرُوضِ فَلْيُتِمُّوا بَقِيَّةَ يَوْمِهِمْ ‏"‏ ‏.‏ قَالَ يَعْنِي أَهْلَ الْعَرُوضِ حَوْلَ الْمَدِينَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1735
In-book reference : Book 7, Hadith 98
English translation : Vol. 1, Book 7, Hadith 1735
Sunan Ibn Majah 3458
It was narrated that Abu Hurairah said:
“The Prophet (saw) set out in the early morning and I did likewise. I prayed, then I sat. The Prophet (saw) turned to me and said: ‘Do you have a stomach problem?’* I said: ‘Yes, O Messenger of Allah.’ He said: ‘Get up and pray, for in prayer there is healing.’” Another chain with similar wording. Abu `Abdullah said: A man narrated it to his people, then they were stirred up against him.
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا السَّرِيُّ بْنُ مِسْكِينٍ، حَدَّثَنَا ذُؤَادُ بْنُ عُلْبَةَ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ هَجَّرَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَهَجَّرْتُ فَصَلَّيْتُ ثُمَّ جَلَسْتُ فَالْتَفَتَ إِلَىَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ اشِكَمَتْ دَرْدْ ‏"‏ ‏.‏ قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ قُمْ فَصَلِّ فَإِنَّ فِي الصَّلاَةِ شِفَاءً ‏"‏ ‏.‏

قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو سَلَمَةَ، حَدَّثَنَا ذُؤَادُ بْنُ عُلْبَةَ، فَذَكَرَ نَحْوَهُ وَقَالَ فِيهِ اشِكَمَتْ دَرْدْ ‏.‏ يَعْنِي تَشْتَكِي بَطْنَكَ بِالْفَارِسِيَّةِ ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ حَدَّثَ بِهِ رَجُلٌ لأَهْلِهِ فَاسْتَعْدَوْا عَلَيْهِ ‏.‏

Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3458
In-book reference : Book 31, Hadith 23
English translation : Vol. 4, Book 31, Hadith 3458
Sunan Ibn Majah 1153
It was narrated that ‘Abdullah bin Malik bin Buhainah said:
“The Prophet (saw) passed by a man who was praying when the Iqamah for Subh prayer had been called, and he said something to him, I do not know what he said. When he finished, we surrounded the man and asked him: ‘What did the Messenger of Allah (saw) say to you?’ He said: ‘He said to me: “Soon one of you will pray Fajr with four Rak’ah.’”
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكِ ابْنِ بُحَيْنَةَ، قَالَ مَرَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ بِرَجُلٍ وَقَدْ أُقِيمَتْ صَلاَةُ الصُّبْحِ وَهُوَ يُصَلِّي فَكَلَّمَهُ بِشَىْءٍ لاَ أَدْرِي مَا هُوَ فَلَمَّا انْصَرَفَ أَحَطْنَا بِهِ نَقُولُ لَهُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ قَالَ لِي ‏ "‏ يُوشِكُ أَحَدُكُمْ أَنْ يُصَلِّيَ الْفَجْرَ أَرْبعًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1153
In-book reference : Book 5, Hadith 351
English translation : Vol. 1, Book 5, Hadith 1153
Sunan Ibn Majah 1236
Hamzah bin Mughirah bin Shu’bah narrated that his father said:
“The Messenger of Allah (saw) lagged behind (on a journey) and we reached the people when ‘Abdur Rahman bin ‘Awf had already led them in one Rak’ah of the prayer. When he realized that the Prophet (saw) was there, he wanted to step back, but the Prophet (saw) gestured to him that he should complete the prayer. He said: ‘You have done well, do the same in the future.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، عَنْ حَمْزَةَ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أَبِيهِ، قَالَ تَخَلَّفَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَانْتَهَيْنَا إِلَى الْقَوْمِ وَقَدْ صَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَكْعَةً فَلَمَّا أَحَسَّ بِالنَّبِيِّ ـ صلى الله عليه وسلم ـ ذَهَبَ يَتَأَخَّرُ فَأَوْمَأَ إِلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَنْ يُتِمَّ الصَّلاَةَ قَالَ ‏ "‏ وَقَدْ أَحْسَنْتَ كَذَلِكَ فَافْعَلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1236
In-book reference : Book 5, Hadith 434
English translation : Vol. 1, Book 5, Hadith 1236
Sunan Ibn Majah 1586
‘Abdur-Rahman bin Yazid and Abu Burdah said:
“When Abu Musa fell sick, his wife Umm ‘Abdullah started to wail loudly. He woke up and said to her: ‘Do you not know that I am innocent of those whom the Messenger of Allah (SAW) declared innocence of?’ And he told her that the Messenger of Allah (SAW) said: ‘I am innocent of those who shave their heads, raise their voices and tear their garments (at times of calamity).’”
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الأَوْدِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنْ أَبِي الْعُمَيْسِ، قَالَ سَمِعْتُ أَبَا صَخْرَةَ، يَذْكُرُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، وَأَبِي، بُرْدَةَ قَالاَ: لَمَّا ثَقُلَ أَبُو مُوسَى أَقْبَلَتِ امْرَأَتُهُ أُمُّ عَبْدِ اللَّهِ تَصِيحُ بِرَنَّةٍ فَأَفَاقَ فَقَالَ لَهَا: أَوَ مَا عَلِمْتِ أَنِّي بَرِيءٌ مِمَّنْ بَرِئَ مِنْهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَكَانَ يُحَدِّثُهَا أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ: ‏ "‏ أَنَا بَرِيءٌ مِمَّنْ حَلَقَ وَسَلَقَ وَخَرَقَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1586
In-book reference : Book 6, Hadith 154
English translation : Vol. 1, Book 6, Hadith 1586
Musnad Ahmad 196
It was narrated from 'Umar that he said to the Prophet ﷺ:
What do you think about what we are striving for is it something already decided or something that is evolving now or something new? He said: “It is something already decided,` `Umar said: Then why don't we rely on what is already decided? He said: `Strive, O son of al-Khattab, for everyone will be helped; whoever is one of the people of bliss will strive for that bliss and whoever is one of the people of doom will strive for that doom.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَحَجَّاجٌ، قَالَ سَمِعْتُ شُعْبَةَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا أَنَّهُ قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَأَيْتَ مَا نَعْمَلُ فِيهِ أَقَدْ فُرِغَ مِنْهُ أَوْ فِي شَيْءٍ مُبْتَدَإٍ أَوْ أَمْرٍ مُبْتَدَعٍ قَالَ فِيمَا قَدْ فُرِغَ مِنْهُ فَقَالَ عُمَرُ أَلَا نَتَّكِلُ فَقَالَ اعْمَلْ يَا ابْنَ الْخَطَّابِ فَكُلٌّ مُيَسَّرٌ أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَيَعْمَلُ لِلسَّعَادَةِ وَأَمَّا أَهْلُ الشَّقَاءِ فَيَعْمَلُ لِلشَّقَاءِ‏.‏
Grade: [Hasan lighairihi (Darussalam)
Reference : Musnad Ahmad 196
In-book reference : Book 2, Hadith 113
Musnad Ahmad 218
It was narrated from Harithah bin Mudarrib that he did Hajj with ‘Umar bin al Khattab (رضي الله عنه). The nobles of Syria came to him ['Umar) and said:
O Ameer al-Mu'mineen, we have acquired slaves and mounts, so take charity from our wealth in order to purify us thereby, and it will be zakah for us. He said: This is something that the two who came before me did not do; I shall wait until I ask the Muslims.
قَالَ قَرَأْتُ عَلَى يَحْيَى بْنِ سَعِيدٍ عَنْ زُهَيْرٍ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، أَنَّهُ حَجَّ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَأَتَاهُ أَشْرَافُ أَهْلِ الشَّامِ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّا أَصَبْنَا مِنْ أَمْوَالِنَا رَقِيقًا وَدَوَابَّ فَخُذْ مِنْ أَمْوَالِنَا صَدَقَةً تُطَهِّرُنَا بِهَا وَتَكُونُ لَنَا زَكَاةً فَقَالَ هَذَا شَيْءٌ لَمْ يَفْعَلْهُ اللَّذَانِ كَانَا مِنْ قَبْلِي وَلَكِنْ انْتَظِرُوا حَتَّى أَسْأَلَ الْمُسْلِمِينَ‏.‏
Grade: [Sahih hadeeth] (Darussalam)
Reference : Musnad Ahmad 218
In-book reference : Book 2, Hadith 135
Musnad Ahmad 301
It was narrated from `Umar bin al-Khattab that he said:
Wear izars and rida`s and wear shoes, but take off boots and pants; throw away the stirrups and jump onto your mounts. You should wear rough clothes and practise archery, and keep away from luxury and the dress of the non-Arabs, Beware of silk, for the Messenger of Allah (ﷺ) forbade it and said: `Do not wear silk except this much` - and the Messenger of Allah (ﷺ) gestured with two fingers.
حَدَّثَنَا يَزِيدُ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ اتَّزِرُوا وَارْتَدُوا وَانْتَعِلُوا وَأَلْقُوا الْخِفَافَ وَالسَّرَاوِيلَاتِ وَأَلْقُوا الرُّكُبَ وَانْزُوا نَزْوًا وَعَلَيْكُمْ بِالْمَعَدِّيَّةِ وَارْمُوا الْأَغْرَاضَ وَذَرُوا التَّنَعُّمَ وَزِيَّ الْعَجَمِ وَإِيَّاكُمْ وَالْحَرِيرَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى عَنْهُ وَقَالَ لَا تَلْبَسُوا مِنْ الْحَرِيرِ إِلَّا مَا كَانَ هَكَذَا وَأَشَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِإِصْبَعَيْهِ‏.‏
Grade: Sahih (Darussalam) [ al Bukhari (5829) and Muslim (2069) (Darussalam)
Reference : Musnad Ahmad 301
In-book reference : Book 2, Hadith 208
Musnad Ahmad 1238
It was narrated that ‘Ali (رضي الله عنه) said:
I was a man who emitted a great deal of madhi, but I felt too shy to ask the Messenger of Allah (ﷺ) because of his daughter, so I told Al-Miqdad to ask the Messenger of Allah (ﷺ) about a man who finds madhi. He said: `That is the water of the male, and every male has water, so let him wash his private part and testicles and do wudoo’ as for prayer.`
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا شَرِيكٌ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيٍّ، قَالَ كُنْتُ رَجُلًا مَذَّاءً فَاسْتَحْيَيْتُ أَنْ أَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَجْلِ ابْنَتِهِ فَأَمَرْتُ الْمِقْدَادَ فَسَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الرَّجُلِ يَجِدُ الْمَذْيَ فَقَالَ ذَلِكَ مَاءُ الْفَحْلِ وَلِكُلِّ فَحْلٍ مَاءٌ فَلْيَغْسِلْ ذَكَرَهُ وَأُنْثَيَيْهِ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1238
In-book reference : Book 5, Hadith 645
Musnad Ahmad 1290
It was narrated that ‘Ali (رضي الله عنه) said:
I used to spend a little time with the Messenger of Allah (ﷺ) at night, during which Allah, may He be glorified and exalted, benefited me (as He willed). The Messenger of Allah (ﷺ) said: `The angels do not enter a house in which there is an image or a dog or a person who is junub.` He said: `I looked and found a puppy belonging to al Hasan bin ‘Ali beneath the bed, so I took it out.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ نُجَيٍّ، يُحَدِّثُ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَتْ لِي سَاعَةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ اللَّيْلِ يَنْفَعُنِي اللَّهُ عَزَّ وَجَلَّ بِمَا شَاءَ أَنْ يَنْفَعَنِي بِهَا قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ وَلَا كَلْبٌ وَلَا جُنُبٌ قَالَ فَنَظَرْتُ فَإِذَا جِرْوٌ لِلْحَسَنِ بْنِ عَلِيٍّ تَحْتَ السَّرِيرِ فَأَخْرَجْتُهُ‏.‏
Grade: Lts isnad is Da'if] (Darussalam)
Reference : Musnad Ahmad 1290
In-book reference : Book 5, Hadith 694

Yahya said that he heard Malik say, "I disapprove of youths wearing any gold because I heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade wearing gold rings, and I disapprove of it for males old or young."

Yahya said, "I heard Malik say about men wearing wraps dyed with safflower in their houses and courtyards, 'I do not know that any of that is haram but I prefer other garments than that.' "

قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا، يَقُولُ وَأَنَا أَكْرَهُ، أَنْ يَلْبَسَ الْغِلْمَانُ، شَيْئًا مِنَ الذَّهَبِ لأَنَّهُ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ تَخَتُّمِ الذَّهَبِ فَأَنَا أَكْرَهُهُ لِلرِّجَالِ الْكَبِيرِ مِنْهُمْ وَالصَّغِيرِ ‏.‏ قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ فِي الْمَلاَحِفِ الْمُعَصْفَرَةِ فِي الْبُيُوتِ لِلرِّجَالِ وَفِي الأَفْنِيَةِ قَالَ لاَ أَعْلَمُ مِنْ ذَلِكَ شَيْئًا حَرَامًا وَغَيْرُ ذَلِكَ مِنَ اللِّبَاسِ أَحَبُّ إِلَىَّ ‏.‏
Sunnah.com reference : Book 48, Hadith 5
USC-MSA web (English) reference : Book 48, Hadith 4
Arabic reference : Book 48, Hadith 1658
Jami` at-Tirmidhi 73
Anas bin Malik narrated:
"Allah's Messenger only poked out their eyes because they had poked out the eyes of the camel driver." Abu 'Eisa said: This Hadfth is Gharib. We do not know anyone who mentioned it other than this shaikh, from Yazid bin Zurai. And it is in accordance with the meaning of Allah's saying: "And wounds equal for equal" It has been reported that Muhammad bin Sirin said: "The Prophet only did this to them before the legislated punishments were revealed."
حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ الأَعْرَجُ الْبَغْدَادِيُّ، حَدَّثَنَا يَحْيَى بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ إِنَّمَا سَمَلَ النَّبِيُّ صلى الله عليه وسلم أَعْيُنَهُمْ لأَنَّهُمْ سَمَلُوا أَعْيُنَ الرُّعَاةِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْلَمُ أَحَدًا ذَكَرَهُ غَيْرَ هَذَا الشَّيْخِ عَنْ يَزِيدَ بْنِ زُرَيْعٍ ‏.‏ وَهُوَ مَعْنَى قَوْلِهِ ‏:‏ ‏(‏ وَالْجُرُوحَ قِصَاصٌ ‏)‏ ‏.‏ وَقَدْ رُوِيَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ إِنَّمَا فَعَلَ بِهِمُ النَّبِيُّ صلى الله عليه وسلم هَذَا قَبْلَ أَنْ تَنْزِلَ الْحُدُودُ ‏.‏
Reference : Jami` at-Tirmidhi 73
In-book reference : Book 1, Hadith 73
English translation : Vol. 1, Book 1, Hadith 73
Sahih al-Bukhari 4755

Narrated Masruq:

`Aisha said that Hassan bin Thabit came and asked permission to visit her. I said, "How do you permit such a person?" She said, "Hasn't he received a severely penalty?" (Sufyan, the subnarrator, said: She meant the loss of his sight.) Thereupon Hassan said the following poetic verse: "A chaste pious woman who arouses no suspicion. She never talks about chaste heedless women behind their backs.' On that she said, "But you are not so."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ جَاءَ حَسَّانُ بْنُ ثَابِتٍ يَسْتَأْذِنُ عَلَيْهَا قُلْتُ أَتَأْذَنِينَ لِهَذَا قَالَتْ أَوَلَيْسَ قَدْ أَصَابَهُ عَذَابٌ عَظِيمٌ‏.‏ قَالَ سُفْيَانُ تَعْنِي ذَهَابَ بَصَرِهِ‏.‏ فَقَالَ حَصَانٌ رَزَانٌ مَا تُزَنُّ بِرِيبَةٍ وَتُصْبِحُ غَرْثَى مِنْ لُحُومِ الْغَوَافِلِ قَالَتْ لَكِنْ أَنْتَ‏.‏ ‏.‏‏.‏ ‏.‏
Reference : Sahih al-Bukhari 4755
In-book reference : Book 65, Hadith 277
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 279
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Sahih al-Bukhari 4818

Narrated Ibn `Abbas:

That he was asked (regarding): "Except to be kind to me for my Kinship with you.' (42.23) Sa`id bin Zubair (who was present then) said, "It means here (to show what is due for) the relatives of Muhammad." On that Ibn `Abbas said: you have hurried in giving the answer! There was no branch of the tribe of Quraish but the Prophet had relatives therein. The Prophet said, "I do not want anything from (you ) except to be Kind to me for my Kinship with you."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، قَالَ سَمِعْتُ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ‏.‏ أَنَّهُ سُئِلَ عَنْ قَوْلِهِ ‏{‏إِلاَّ الْمَوَدَّةَ فِي الْقُرْبَى‏}‏ فَقَالَ سَعِيدُ بْنُ جُبَيْرٍ قُرْبَى آلِ مُحَمَّدٍ صلى الله عليه وسلم فَقَالَ ابْنُ عَبَّاسٍ عَجِلْتَ إِنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَكُنْ بَطْنٌ مِنْ قُرَيْشٍ إِلاَّ كَانَ لَهُ فِيهِمْ قَرَابَةٌ فَقَالَ إِلاَّ أَنْ تَصِلُوا مَا بَيْنِي وَبَيْنَكُمْ مِنَ الْقَرَابَةِ‏.‏
Reference : Sahih al-Bukhari 4818
In-book reference : Book 65, Hadith 340
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 343
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Sahih al-Bukhari 4977

Narrated Zirr bin Hubaish:

I asked Ubai bin Ka`b, "O Abu AlMundhir! Your brother, Ibn Mas`ud said so-and-so (i.e., the two Mu'awwidh-at do not belong to the Qur'an)." Ubai said, "I asked Allah's Apostle about them, and he said, 'They have been revealed to me, and I have recited them (as a part of the Qur'an)," So Ubai added, "So we say as Allah's Apostle has said."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَبْدَةُ بْنُ أَبِي لُبَابَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، وَحَدَّثَنَا عَاصِمٌ، عَنْ زِرٍّ، قَالَ سَأَلْتُ أُبَىَّ بْنَ كَعْبٍ قُلْتُ يَا أَبَا الْمُنْذِرِ إِنَّ أَخَاكَ ابْنَ مَسْعُودٍ يَقُولُ كَذَا وَكَذَا‏.‏ فَقَالَ أُبَىٌّ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي قِيلَ لِي‏.‏ فَقُلْتُ، قَالَ فَنَحْنُ نَقُولُ كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 4977
In-book reference : Book 65, Hadith 499
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 501
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Sahih al-Bukhari 5089

Narrated `Aisha:

Allah's Apostle entered upon Dubaa bint Az-Zubair and said to her, "Do you have a desire to perform the Hajj?" She replied, "By Allah, I feel sick." He said to her, "Intend to perform Hajj and stipulate something by saying, 'O Allah, I will finish my Ihram at any place where You stop me (i.e. I am unable to go further)." She was the wife of Al-Miqdad bin Al-Aswad.

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ فَقَالَ لَهَا ‏"‏ لَعَلَّكِ أَرَدْتِ الْحَجَّ ‏"‏‏.‏ قَالَتْ وَاللَّهِ لاَ أَجِدُنِي إِلاَّ وَجِعَةً‏.‏ فَقَالَ لَهَا ‏"‏ حُجِّي وَاشْتَرِطِي، قُولِي اللَّهُمَّ مَحِلِّي حَيْثُ حَبَسْتَنِي ‏"‏‏.‏ وَكَانَتْ تَحْتَ الْمِقْدَادِ بْنِ الأَسْوَدِ‏.‏
Reference : Sahih al-Bukhari 5089
In-book reference : Book 67, Hadith 27
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 26
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Sahih al-Bukhari 5276

Narrated Ibn `Abbas:

The wife of Thabit bin Qais bin Shammas came to the Prophet and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim) may become unthankful for Allah's Blessings." On that, Allah's Apostle said (to her), 'Will you return his garden to him?" She said, "Yes." So she returned his garden to him and the Prophet told him to divorce her.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، حَدَّثَنَا قُرَادٌ أَبُو نُوحٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ جَاءَتِ امْرَأَةُ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ مَا أَنْقِمُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ، إِلاَّ أَنِّي أَخَافُ الْكُفْرَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏"‏‏.‏ فَقَالَتْ نَعَمْ‏.‏ فَرَدَّتْ عَلَيْهِ، وَأَمَرَهُ فَفَارَقَهَا‏.‏
Reference : Sahih al-Bukhari 5276
In-book reference : Book 68, Hadith 25
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 199
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Sahih al-Bukhari 5497

Narrated Salama bin Al-Aqwa':

In the evening of the day of the conquest of Khaibar, the army made fires (for cooking). The Prophet said, "For what have you made these fires?" They said, "For cooking the meat of domestic donkeys." He said, "Throw away what is in the cooking pots and break the pots." A man from the people got up and said, "Shall we throw the contents of the cooking pots and then wash the pots (instead of breaking them)?" The Prophet said, "Yes, you can do either.'

حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ لَمَّا أَمْسَوْا يَوْمَ فَتَحُوا خَيْبَرَ أَوْقَدُوا النِّيرَانَ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَلَى مَا أَوْقَدْتُمْ هَذِهِ النِّيرَانَ ‏"‏‏.‏ قَالُوا لُحُومِ الْحُمُرِ الإِنْسِيَّةِ‏.‏ قَالَ ‏"‏ أَهْرِيقُوا مَا فِيهَا، وَاكْسِرُوا قُدُورَهَا ‏"‏‏.‏ فَقَامَ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ نُهَرِيقُ مَا فِيهَا وَنَغْسِلُهَا‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَوْ ذَاكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5497
In-book reference : Book 72, Hadith 23
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 405
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Sahih al-Bukhari 5651

Narrated Jabir bin `Abdullah:

Once I fell ill. The Prophet and Abu Bakr came walking to pay me a visit and found me unconscious. The Prophet performed ablution and then poured the remaining water on me, and I came to my senses to see the Prophet. I said, "O Allah's Apostle! What shall I do with my property? How shall I dispose of (distribute) my property?" He did not reply till the Verse of inheritance was revealed.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ مَرِضْتُ مَرَضًا، فَأَتَانِي النَّبِيُّ صلى الله عليه وسلم يَعُودُنِي وَأَبُو بَكْرٍ وَهُمَا مَاشِيَانِ، فَوَجَدَانِي أُغْمِيَ عَلَىَّ، فَتَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ صَبَّ وَضُوءَهُ عَلَىَّ، فَأَفَقْتُ فَإِذَا النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ فِي مَالِي كَيْفَ أَقْضِي فِي مَالِي فَلَمْ يُجِبْنِي بِشَىْءٍ حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ‏.‏
Reference : Sahih al-Bukhari 5651
In-book reference : Book 75, Hadith 11
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 554
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Sahih al-Bukhari 5713

Narrated Um Qais:

I went to Allah's Apostle along with a a son of mine whose palate and tonsils I had pressed with my finger as a treatment for a (throat and tonsil) disease. The Prophet said, "Why do you pain your children by pressing their throats! Use Ud Al-Hindi (certain Indian incense) for it cures seven diseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it is inserted into one side of the mouth of one suffering from pleurisy."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ، عَنْ أُمِّ قَيْسٍ، قَالَتْ دَخَلْتُ بِابْنٍ لِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ ‏ "‏ عَلَى مَا تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ، مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ، وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ ‏"‏‏.‏ فَسَمِعْتُ الزُّهْرِيَّ يَقُولُ بَيَّنَ لَنَا اثْنَيْنِ وَلَمْ يُبَيِّنْ لَنَا خَمْسَةً‏.‏ قُلْتُ لِسُفْيَانَ فَإِنَّ مَعْمَرًا يَقُولُ أَعْلَقْتُ عَلَيْهِ‏.‏ قَالَ لَمْ يَحْفَظْ أَعْلَقْتُ عَنْهُ، حَفِظْتُهُ مِنْ فِي الزُّهْرِيِّ‏.‏ وَوَصَفَ سُفْيَانُ الْغُلاَمَ يُحَنَّكُ بِالإِصْبَعِ وَأَدْخَلَ سُفْيَانُ فِي حَنَكِهِ، إِنَّمَا يَعْنِي رَفْعَ حَنَكِهِ بِإِصْبَعِهِ، وَلَمْ يَقُلْ أَعْلِقُوا عَنْهُ شَيْئًا‏.‏
Reference : Sahih al-Bukhari 5713
In-book reference : Book 76, Hadith 30
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 611
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Sahih al-Bukhari 5863

Narrated Al-Bara' bin `Azib:

The Prophet forbade us to use seven things: He forbade using gold rings, silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He ordered us to do seven other things. To pay a visit to the sick; to follow funeral processions; to say, "May Allah be merciful to you" to a sneezer if he says "Praise be to Allah"; to return greetings, to accept invitations; to help others to fulfil their oaths and to help the oppressed ones.

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَشْعَثُ بْنُ سُلَيْمٍ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدِ بْنِ مُقَرِّنٍ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ يَقُولُ نَهَانَا النَّبِيُّ صلى الله عليه وسلم عَنْ سَبْعٍ نَهَى عَنْ خَاتَمِ الذَّهَبِ ـ أَوْ قَالَ حَلْقَةِ الذَّهَبِ ـ وَعَنِ الْحَرِيرِ، وَالإِسْتَبْرَقِ، وَالدِّيبَاجِ، وَالْمِيثَرَةِ الْحَمْرَاءِ، وَالْقَسِّيِّ، وَآنِيَةِ الْفِضَّةِ، وَأَمَرَنَا بِسَبْعٍ بِعِيَادَةِ الْمَرِيضِ، وَاتِّبَاعِ الْجَنَائِزِ، وَتَشْمِيتِ الْعَاطِسِ، وَرَدِّ السَّلاَمِ، وَإِجَابَةِ الدَّاعِي، وَإِبْرَارِ الْمُقْسِمِ، وَنَصْرِ الْمَظْلُومِ‏.‏
Reference : Sahih al-Bukhari 5863
In-book reference : Book 77, Hadith 80
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 753
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Sahih al-Bukhari 5958

Narrated Abu Talha:

Allah's Apostle said, "Angels (of mercy) do not enter a house where there are pictures.'" The subnarrator Busr added: "Then Zaid fell ill and we paid him a visit. Behold! There was, hanging at his door, a curtain decorated with a picture. I said to 'Ubaidullah Al-Khaulani, the step son of Maimuna, the wife of the Prophet , "Didn't Zaid tell us about the picture the day before yesterday?" 'Ubaidullah said, "Didn't you hear him saying: 'except a design in a garment'?"

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ، عَنْ أَبِي طَلْحَةَ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ الصُّورَةُ ‏"‏‏.‏ قَالَ بُسْرٌ ثُمَّ اشْتَكَى زَيْدٌ فَعُدْنَاهُ، فَإِذَا عَلَى بَابِهِ سِتْرٌ فِيهِ صُورَةٌ فَقُلْتُ لِعُبَيْدِ اللَّهِ رَبِيبِ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَلَمْ يُخْبِرْنَا زَيْدٌ عَنِ الصُّوَرِ يَوْمَ الأَوَّلِ‏.‏ فَقَالَ عُبَيْدُ اللَّهِ أَلَمْ تَسْمَعْهُ حِينَ قَالَ إِلاَّ رَقْمًا فِي ثَوْبٍ‏.‏ وَقَالَ ابْنُ وَهْبٍ أَخْبَرَنَا عَمْرٌو ـ هُوَ ابْنُ الْحَارِثِ ـ حَدَّثَهُ بُكَيْرٌ، حَدَّثَهُ بُسْرٌ، حَدَّثَهُ زَيْدٌ، حَدَّثَهُ أَبُو طَلْحَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 5958
In-book reference : Book 77, Hadith 174
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 841
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Sahih al-Bukhari 6217

Narrated `Ali:

We were with the Prophet in a funeral procession, and he started scraping the ground with a small stick and said, "There is none amongst you but has been assigned a place (either) in Paradise and (or) in the Hell-Fire." The people said (to him), "Should we not depend upon it?" He said: carry on doing (good) deeds, for everybody will find easy such deeds as will lead him to his destined place. He then recited: "As for him who gives (in charity) and keeps his duty to Allah.." (92.5)

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي جَنَازَةٍ فَجَعَلَ يَنْكُتُ الأَرْضَ بِعُودٍ، فَقَالَ ‏"‏ لَيْسَ مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ فُرِغَ مِنْ مَقْعَدِهِ مِنَ الْجَنَّةِ وَالنَّارِ ‏"‏‏.‏ فَقَالُوا أَفَلاَ نَتَّكِلُ قَالَ ‏"‏ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ‏"‏‏.‏ ‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 6217
In-book reference : Book 78, Hadith 241
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 236
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Riyad as-Salihin 167
'Abis bin Rabi'ah (May Allah be pleased with him) reported:
I saw 'Umar bin Al-Khattab (May Allah be pleased with him) kissing the Black Stone (Al-Hajar Al-Aswad) and saying: "I know that you are just a stone and that you can neither do any harm nor give benefit. Had I not seen Messenger of Allah (PBUH) kissing you, I would not have kissed you".

[Al-Bukhari and Muslim].

وعن عابس بن ربيعة قال‏:‏ رأيت عمر بن الخطاب ، رضي الله عنه ، يقبل الحجر -يعنى الأسود- ويقول‏:‏إني أعلم أنك حجر ما تنفع ولا تضر، ولولا أني رأيت رسول الله، صلى الله عليه وسلم، يقبلك ما قبلتك‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 167
In-book reference : Introduction, Hadith 167
Riyad as-Salihin 349
Abu Mas'ud Al-Ansari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) would place his hands upon our shoulders when we would form rows for As-Salat (the prayer) and say, "Stand in straight rows and do not differ among yourselves, or else your hearts will differ due to disaccord. Let those be nearest to me who are mature and endowed with understanding (of the religion), then those who are nearest to them in these respects and then those who are nearest to them".

[Muslim].
وعنه قال‏:‏ كان رسول الله صلى الله عليه وسلم يمسح مناكبنا في الصلاة ويقول‏:‏ ‏ "‏استووا ولا تختلفوا، فتختلف قلوبكم، ليلني منكم أولو الأحلام والنهى، ثم الذين يلونهم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 349
In-book reference : Introduction, Hadith 349
Riyad as-Salihin 373
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
I sought permission of the Prophet (PBUH) to perform 'Umrah. He granted me leave and said, "Dear brother! Do not forget us in your supplications". ('Umar added): This is something I would not exchange for the whole world.

Another narration is: He (PBUH) said, "Include us, my dear brother, in your supplications." [Abu Dawud and At-Tirmidhi, who categorized the Hadith as Hasan Sahih.].

وعن عمر بن الخطاب رضي الله عنه قال‏:‏ استأذنت النبي صلى الله عليه وسلم في العمرة، فأذن لي، وقال‏:‏ ‏"‏لا تنسنا يا أخي من دعائك‏"‏ فقال كلمة ما يسرني أن لي بها الدنيا‏.‏

وفي رواية قال‏:‏ ‏"‏أشركنا يا أخي في دعائك‏"‏‏.‏

حديث صحيح ‏(‏‏(‏رواه أبو داود، والترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 373
In-book reference : Introduction, Hadith 373
Riyad as-Salihin 407
Abu Barzah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Man's feet will not move on the Day of Resurrection before he is asked about his life, how did he consume it, his knowledge, what did he do with it, his wealth, how did he earn it and how did he dispose of it, and about his body, how did he wear it out."

[At-Tirmidhi, who classified it as Hadith Hasan Sahih].

وعن أبي برزة -براء ثم زاى- نضلة بن عبيد الأسلمى، رضي الله عنه، قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏لا تزول قدما عبد يوم القيامة حتى يسأل عن عمره فيما أفناه ، وعن علمه فيما فعل فيه، وعن ماله من أين اكتسبه، وفيما أنفقه، وعن جسمه فيم أبلاه‏"‏ ‏(‏‏(‏رواه الترمذي وقاال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 407
In-book reference : Introduction, Hadith 407
Riyad as-Salihin 466
Abu Hurairah (May allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Look at those who are inferior to you and do not look at those who are superior to you, for this will keep you from belittling Allah's favour to you."
This is the wording in Sahih Muslim.

[Al-Bukhari and Muslim].

The narration in Al-Bukhari is: Messenger of Allah (PBUH) said: "When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him".

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم انظروا إلى من هو أسفل منكم ولا تنظروا إلى من هو فوقكم فهو أجدر أن لا تزدروا نعمة الله عليكم‏"‏ ‏(‏‏(‏متفق عليه وهذا لفظ مسلم‏)‏‏)‏‏.‏ وفي رواية البخاري‏:‏ ‏"‏إذا نظر أحدكم إلى من فضل عليه في المال والخلق، فلينظر إلى من هو أسفل منه‏"‏‏.‏

وفي رواية البخاري‏:‏ ‏"‏إذا نظر أحدكم إلى من فضل عليه في المال والخلق، فلينظر إلى من هو أسفل منه‏"‏‏.‏

Reference : Riyad as-Salihin 466
In-book reference : Introduction, Hadith 466
Riyad as-Salihin 675
Abu Dharr (May Allah be pleased with him) reported:
I said to Messenger of Allah (PBUH): "Why do you not appoint me to an (official) position?" He (PBUH) patted me on the shoulder with his hand and said, "O Abu Dharr, you are a weak man and it is a trust and it will be a cause of disgrace and remorse on the Day of Resurrection except for the one who takes it up with a full sense of responsibility and fulfills what is entrusted to him (discharges its obligations efficiently)."

[Muslim].

وعنه قال‏:‏ قلت يا رسول الله ألا تستعملني‏؟‏ فضرب بيده على منكبي ثم قال‏:‏ “يا أبا ذر إنك ضعيف، وإنها أمانة، وإنها يوم القيامة خزي وندامة، إلا من أخذها بحقها، وأدى الذى عليه فيها” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 675
In-book reference : Introduction, Hadith 675
Riyad as-Salihin 677
Abu Sa'id and Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah neither raised up any Prophet nor did He authorize any person with ruling power but for whom there were two types of entourage: one enjoins upon him to do good and incites him to carry it out, and the other enjoins evil and goads him; and the protected (from the bad entourage) is the one whom Allah protects."

[Al-Bukhari].

-عن أبي سعيد وأبي هريرة رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال ‏:‏ “ما بعث الله من نبي، ولا استخلف من خليفة إلا كانت له بطانتان بطانة تأمره بالمعروف وتحضه عليه، وبطانة تأمره بالشر وتحضه عليه، والمعصوم من عصم الله” ‏(‏‏(‏رواه البخارى‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 677
In-book reference : Introduction, Hadith 677
Riyad as-Salihin 752
Anas (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) ate food, he would lick his three fingers and say, "If anyone of you drops a morsel of food, he should remove any dirt that may have stuck on it and then eat it, and should not leave it for Satan." He (PBUH) also commanded us that we should glean the pot, saying, "You do not know in which part of your food the blessings lies."

[Muslim].
وعن أنس رضى الله عنه قال‏:‏ كان رسول الله صلى الله عليه وسلم إذا أكل طعاماً، لعق أصابعه الثلاث، وقال‏:‏‏"‏إذا سقطت لقمة أحدكم فليأخذها، وليمط عنها الأذى، وليأكلها،ولا يدعها للشيطان‏"‏ وأمرنا أن نسلت القصعة وقال‏:‏ ‏"‏إنكم لا تدرون في أي طعامكم البركة‏"‏ ‏.‏‏‏((رواه مسلم))‏
Reference : Riyad as-Salihin 752
In-book reference : Book 2, Hadith 26
Riyad as-Salihin 790
Ibn 'Umar (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Whoever allows his lower garment to drag out of vanity will find that Allah will not look at him on the Day of Resurrection." On this Abu Bakr (May Allah be pleased with him) replied: "O Messenger of Allah! My lower garment keeps sliding down though I take care to pull it and wrap it." The Messenger of Allah (PBUH) said, "You are not of those who do it out of vanity."

[Al- Bukhari].

وعن ابن عمر رضى الله عنهما أن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏من جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة‏"‏ فقال أبو بكر‏:‏ يا رسول الله إن إزاري يسترخي إلى أن أتعاهده، فقال له رسول الله صلى الله عليه وسلم‏:‏ ‏"‏إنك لست ممن يفعله خيلاء‏"‏‏.‏‏‏((‏رواه البخارى‏)‏‏)‏‏
Reference : Riyad as-Salihin 790
In-book reference : Book 3, Hadith 13
Riyad as-Salihin 679
Abu Musa Ash'ari (May Allah be pleased with him) reported:
I called on the Prophet (PBUH) with two of my cousins. One of them said to him: "O Messenger of Allah (PBUH), appoint me governor of some land over which Allah has given you authority." The other also requested for something of the same nature. Messenger of Allah (PBUH) said, "By Allah we do not appoint someone to this post who seeks it or someone who contends for it."

[Al-Bukhari and Muslim].

-عن أبى موسى الأشعري رضي الله عنه قال‏:‏ دخلت على النبى صلى الله عليه وسلم أنا ورجلان من بني عمي، فقال أحدهما‏:‏ يا رسول الله أمرنا على بعض ما ولاك الله، عز وجل، وقال الآخر مثل ذلك، فقال‏:‏ “إنا والله لا نولى هذا العمل أحدا سأله، أو أحدا حرص عليه” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 679
In-book reference : Introduction, Hadith 679
Sunan an-Nasa'i 877
It was narrated that Ibn Umar said:
"I saw the Messenger of Allah (SAW), when he stood to pray, raise his hands until they were in level with his shoulders, then he said the takbir. He did that when he said the Takbir before bowing, and he did that when he raised his head from bowing and said: 'Sami Allahu liman hamidah (Allah hears those who praise Him).' Bu he did not do that during the prostration."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمٌ، عَنِ ابْنِ عُمَرَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ رَفَعَ يَدَيْهِ حَتَّى تَكُونَا حَذْوَ مَنْكِبَيْهِ ثُمَّ يُكَبِّرُ - قَالَ - وَكَانَ يَفْعَلُ ذَلِكَ حِينَ يُكَبِّرُ لِلرُّكُوعِ وَيَفْعَلُ ذَلِكَ حِينَ يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ وَيَقُولُ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ وَلاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 877
In-book reference : Book 11, Hadith 2
English translation : Vol. 2, Book 11, Hadith 878
Sunan an-Nasa'i 878
It was narrated from Abdullah bin Umar :
that when the Messenger of Allah (SAW) started to pray, he would raise his hands in level with his shoulders, and when he bowed and when he raised his head from bowing, he would raise them likewise and say "Sami Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him, our Lord, to You be praise." And he did not do that when he prostrated.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ وَقَالَ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏ ‏.‏ وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 878
In-book reference : Book 11, Hadith 3
English translation : Vol. 2, Book 11, Hadith 879
Sunan an-Nasa'i 968
It was narrated that Abu Rafi' said:
"I prayed Isha' prayer- meaning Al-'Atamah behind Abu Hurairah and he recited: 'When the heaven is split asunder' and prostrated during it. When he had finished praying, I said: 'O Abu Hurairah, (this is) a prostration that we are not used to.' He said: 'Abu Al-Qasim (SAW) did this prostration and I was (praying) behind him, and I will continue to do this prostration until I meet Abu Al-Qasim.
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ سُلَيْمٍ، - وَهُوَ ابْنُ أَخْضَرَ - عَنِ التَّيْمِيِّ، قَالَ حَدَّثَنِي بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ، عَنْ أَبِي رَافِعٍ، قَالَ صَلَّيْتُ خَلْفَ أَبِي هُرَيْرَةَ صَلاَةَ الْعِشَاءِ - يَعْنِي الْعَتَمَةَ - فَقَرَأَ سُورَةَ ‏{‏ إِذَا السَّمَاءُ انْشَقَّتْ ‏}‏ فَسَجَدَ فِيهَا فَلَمَّا فَرَغَ قُلْتُ يَا أَبَا هُرَيْرَةَ هَذِهِ - يَعْنِي سَجْدَةً - مَا كُنَّا نَسْجُدُهَا ‏.‏ قَالَ سَجَدَ بِهَا أَبُو الْقَاسِمِ صلى الله عليه وسلم وَأَنَا خَلْفَهُ فَلاَ أَزَالُ أَسْجُدُ بِهَا حَتَّى أَلْقَى أَبَا الْقَاسِمِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 968
In-book reference : Book 11, Hadith 93
English translation : Vol. 2, Book 11, Hadith 969
Sunan an-Nasa'i 1312
It was narrated from Hudhaifah that:
He saw a man praying (And his bowing and prostration) were lacking. Hudhaifah said to him: 'For how long have you been praying like this?' He said: "For forty years.' He said: 'You have not been praying for forty years and if you die praying like this, you will have died following a path other than the path of Muhammad (SAW). Then he said: 'It is possible for a man to pray briefly, but still do it properly."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مَالِكٌ، - وَهُوَ ابْنُ مِغْوَلٍ - عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ، أَنَّهُ رَأَى رَجُلاً يُصَلِّي فَطَفَّفَ فَقَالَ لَهُ حُذَيْفَةُ مُنْذُ كَمْ تُصَلِّي هَذِهِ الصَّلاَةَ قَالَ مُنْذُ أَرْبَعِينَ عَامًا ‏.‏ قَالَ مَا صَلَّيْتُ مُنْذُ أَرْبَعِينَ سَنَةً وَلَوْ مِتَّ وَأَنْتَ تُصَلِّي هَذِهِ الصَّلاَةَ لَمِتَّ عَلَى غَيْرِ فِطْرَةِ مُحَمَّدٍ صلى الله عليه وسلم ثُمَّ قَالَ إِنَّ الرَّجُلَ لَيُخَفِّفُ وَيُتِمُّ وَيُحْسِنُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1312
In-book reference : Book 13, Hadith 134
English translation : Vol. 2, Book 13, Hadith 1313
Sunan an-Nasa'i 1642
It was narrated from Aishah that:
The Prophet (SAW) came in to her and there was a woman with her. He said: "Who is this?" She said: "So-and-so, and she does not sleep." And she told him about how she prayed a great deal. He said: "Stop praising her. You should do what you can, for by Allah (SWT), Allah never gets tired (of giving reward) until you get tired. And the most beloved of religious actions to Him is that in which a person persists."
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ، عَنْ يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَعِنْدَهَا امْرَأَةٌ فَقَالَ ‏"‏ مَنْ هَذِهِ ‏"‏ ‏.‏ قَالَتْ فُلاَنَةُ لاَ تَنَامُ ‏.‏ فَذَكَرَتْ مِنْ صَلاَتِهَا فَقَالَ ‏"‏ مَهْ عَلَيْكُمْ بِمَا تُطِيقُونَ فَوَاللَّهِ لاَ يَمَلُّ اللَّهُ عَزَّ وَجَلَّ حَتَّى تَمَلُّوا وَلَكِنَّ أَحَبَّ الدِّينِ إِلَيْهِ مَا دَاوَمَ عَلَيْهِ صَاحِبُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1642
In-book reference : Book 20, Hadith 45
English translation : Vol. 2, Book 20, Hadith 1643
Sahih al-Bukhari 7160

Narrated `Abdullah bin `Umar:

That he had divorced his wife during her menses. `Umar mentioned that to the Prophet. Allah's Apostle became angry and said, "He must take her back (his wife) and keep her with him till she becomes clean from her menses and then to wait till she gets her next period and becomes clean again from it and only then, if he wants to divorce her, he may do so."

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْكِرْمَانِيُّ، حَدَّثَنَا حَسَّانُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يُونُسُ، قَالَ مُحَمَّدٌ أَخْبَرَنِي سَالِمٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّهُ، طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ، فَذَكَرَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم، فَتَغَيَّظَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏ "‏ لِيُرَاجِعْهَا، ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 7160
In-book reference : Book 93, Hadith 24
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 274
  (deprecated numbering scheme)
Sahih al-Bukhari 7419

Narrated Abu Huraira:

The Prophet said, "The Right (Hand) of Allah Is full, and (Its fullness) is not affected by the continuous spending night and day. Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Right Hand. His Throne is over the water and in His other Hand is the Bounty or the Power to bring about death, and He raises some people and brings others down." (See Hadith No. 508)

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ يَمِينَ اللَّهِ مَلأَى لاَ يَغِيضُهَا نَفَقَةٌ سَحَّاءُ اللَّيْلَ وَالنَّهَارَ، أَرَأَيْتُمْ مَا أَنْفَقَ مُنْذُ خَلَقَ السَّمَوَاتِ وَالأَرْضَ فَإِنَّهُ لَمْ يَنْقُصْ مَا فِي يَمِينِهِ، وَعَرْشُهُ عَلَى الْمَاءِ وَبِيَدِهِ الأُخْرَى الْفَيْضُ ـ أَوِ الْقَبْضُ ـ يَرْفَعُ وَيَخْفِضُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7419
In-book reference : Book 97, Hadith 47
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 515
  (deprecated numbering scheme)

Yahya related to me from Malik from Yahya ibn Said that once Umar ibn al-Khattab left after doing the asr prayer and met a man who had not been there. Umar asked him what had kept him from the prayer and eventhough the man gave a good reason, Umar said, "You have given yourself short measure."

Yahya added that Malik commented, "It is said that everything has a short measure and a full measure."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، انْصَرَفَ مِنْ صَلاَةِ الْعَصْرِ فَلَقِيَ رَجُلاً لَمْ يَشْهَدِ الْعَصْرَ فَقَالَ عُمَرُ مَا حَبَسَكَ عَنْ صَلاَةِ الْعَصْرِ فَذَكَرَ لَهُ الرَّجُلُ عُذْرًا فَقَالَ عُمَرُ طَفَّفْتَ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَيُقَالُ لِكُلِّ شَىْءٍ وَفَاءٌ وَتَطْفِيفٌ ‏.‏
Arabic/English book reference : Book 1, Hadith 22