Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1580 |
In-book reference | : Book 19, Hadith 25 |
English translation | : Vol. 2, Book 19, Hadith 1581 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1716 |
In-book reference | : Book 20, Hadith 119 |
English translation | : Vol. 2, Book 20, Hadith 1717 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1718 |
In-book reference | : Book 20, Hadith 121 |
English translation | : Vol. 2, Book 20, Hadith 1719 |
Reference | : Sunan an-Nasa'i 3003 |
In-book reference | : Book 24, Hadith 386 |
English translation | : Vol. 3, Book 24, Hadith 3006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2513 |
In-book reference | : Book 23, Hadith 79 |
English translation | : Vol. 3, Book 23, Hadith 2515 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3239 |
In-book reference | : Book 26, Hadith 44 |
English translation | : Vol. 4, Book 26, Hadith 3241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3322 |
In-book reference | : Book 26, Hadith 127 |
English translation | : Vol. 4, Book 26, Hadith 3324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3324 |
In-book reference | : Book 26, Hadith 129 |
English translation | : Vol. 4, Book 26, Hadith 3326 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3463 |
In-book reference | : Book 27, Hadith 75 |
English translation | : Vol. 4, Book 27, Hadith 3493 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5159 |
In-book reference | : Book 48, Hadith 120 |
English translation | : Vol. 6, Book 48, Hadith 5162 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5172 |
In-book reference | : Book 48, Hadith 133 |
English translation | : Vol. 6, Book 48, Hadith 5175 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 74 |
In-book reference | : Book 1, Hadith 74 |
English translation | : Vol. 1, Book 1, Hadith 74 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 163 |
In-book reference | : Book 1, Hadith 164 |
English translation | : Vol. 1, Book 1, Hadith 163 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 812 |
In-book reference | : Book 10, Hadith 36 |
English translation | : Vol. 1, Book 10, Hadith 813 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3189 |
In-book reference | : Book 25, Hadith 105 |
English translation | : Vol. 1, Book 25, Hadith 3191 |
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr said that Fatimah daughter of AbuHubaysh narrated to him that she asked the Messenger of Allah (saws) and complained to him about the flowing of (her) blood. The Messenger of Allah (saws) said to her: That is only (due to) a vein: look, when your menstruation comes, do not pray; and when your menstruation ends, wash yourself and then offer prayer during the period from one menstruation to another.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 280 |
In-book reference | : Book 1, Hadith 280 |
English translation | : Book 1, Hadith 280 |
Narrated Mu'adh ibn Jabal:
The Prophet (saws) said: Fighting is of two kinds: The one who seeks Allah's favour, obeys the leader, gives the property he values, treats his associates gently and avoids doing mischief, will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return credit or without blame.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2515 |
In-book reference | : Book 15, Hadith 39 |
English translation | : Book 14, Hadith 2509 |
Narrated Wahshi ibn Harb:
The Companions of the Prophet (saws) said: Messenger of Allah (saws) we eat but we are not satisfied. He said: Perhaps you eat separately. They replied: Yes. He said: If you gather together at your food and mention Allah's name, you will be blessed in it.
Abu Dawud said: If you are invited to a wedding feast before you, do not take it until the owner of the house (i.e. the host) allows you (to eat).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3764 |
In-book reference | : Book 28, Hadith 29 |
English translation | : Book 27, Hadith 3755 |
Narrated Thabit ibn Wadi'ah:
We were in an army with the Messenger of Allah (saws). We got some lizards. I roasted one lizard and brought it to the Messenger of Allah (saws) and placed it before him. He took a stick and counted its fingers. He then said: A group from the children of Isra'il was transformed into an animal of the land, and I do not know which animal it was. He did not eat it nor did he forbid (its eating).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3795 |
In-book reference | : Book 28, Hadith 60 |
English translation | : Book 27, Hadith 3786 |
Abu Dawud said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4544 |
In-book reference | : Book 41, Hadith 51 |
English translation | : Book 40, Hadith 4528 |
Narrated Aisha, Ummul Mu'minin:
I said to the Prophet (saws): It is enough for you in Safiyyah that she is such and such (the other version than Musaddad's has:) meaning that she was short-statured. He replied; You have said a word which would change the sea if it were mixed in it. She said: I imitated a man before him (out of disgrace). He said: I do not like that I imitate anyone even if I should get such and such.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4875 |
In-book reference | : Book 43, Hadith 103 |
English translation | : Book 42, Hadith 4857 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) used to say when he lay down: O Allah, I seek refuge in Thy noble Person and in Thy perfect Words from the evil of what Thou seizest by its forelock; O Allah! Thou removest debt and sin; O Allah! thy troop's not routed, Thy promise is not broken and the riches of the rich do not avail against Thee. Glory and praise be unto Thee!.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5052 |
In-book reference | : Book 43, Hadith 280 |
English translation | : Book 42, Hadith 5034 |
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (saws) awake at night, he said: There is no god but thou, glory be to Thee, O Allah, I ask Thy pardon for my sin and I ask Thee for Thy mercy. O Allah! advance me in knowledge: do not cause my heart to deviate (from guidance) after Thou hast guided me, and grant me mercy from thyself; verily thou art the grantor.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5061 |
In-book reference | : Book 43, Hadith 289 |
English translation | : Book 42, Hadith 5043 |
Narrated AbuUsayd Malik ibn Rabi'ah as-Sa'idi:
While we were with the Messenger of Allah! (saws) a man of Banu Salmah came to Him and said: Messenger of Allah is there any kindness left that I can do to my parents after their death? He replied: Yes, you can invoke blessings on them, forgiveness for them, carry out their final instructions after their death, join ties of relationship which are dependent on them, and honour their friends.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5142 |
In-book reference | : Book 43, Hadith 370 |
English translation | : Book 42, Hadith 5123 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5127 |
In-book reference | : Book 43, Hadith 355 |
English translation | : Book 42, Hadith 5108 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4247 |
In-book reference | : Book 37, Hadith 8 |
English translation | : Book 36, Hadith 4235 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2829 |
In-book reference | : Book 16, Hadith 42 |
English translation | : Book 15, Hadith 2823 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3148 |
In-book reference | : Book 21, Hadith 60 |
English translation | : Book 20, Hadith 3142 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2354 |
In-book reference | : Book 14, Hadith 42 |
English translation | : Book 13, Hadith 2347 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 843 |
In-book reference | : Book 2, Hadith 453 |
English translation | : Book 2, Hadith 842 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 859 |
In-book reference | : Book 2, Hadith 469 |
English translation | : Book 2, Hadith 858 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1066 |
In-book reference | : Book 2, Hadith 677 |
English translation | : Book 2, Hadith 1061 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 89 |
In-book reference | : Introduction, Hadith 89 |
English translation | : Vol. 1, Book 1, Hadith 89 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 177 |
In-book reference | : Introduction, Hadith 177 |
English translation | : Vol. 1, Book 1, Hadith 177 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 530 |
In-book reference | : Book 1, Hadith 264 |
English translation | : Vol. 1, Book 1, Hadith 530 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 605 |
In-book reference | : Book 1, Hadith 339 |
English translation | : Vol. 1, Book 1, Hadith 605 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2001 |
In-book reference | : Book 9, Hadith 157 |
English translation | : Vol. 3, Book 9, Hadith 2001 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2310 |
In-book reference | : Book 13, Hadith 3 |
English translation | : Vol. 3, Book 13, Hadith 2310 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1749 |
In-book reference | : Book 7, Hadith 112 |
English translation | : Vol. 1, Book 7, Hadith 1749 |
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ . قَالَ يُونُسُ أَعْلَقْتُ يَعْنِي غَمَزْتُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3462 |
In-book reference | : Book 31, Hadith 27 |
English translation | : Vol. 4, Book 31, Hadith 3462 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2831 |
In-book reference | : Book 24, Hadith 79 |
English translation | : Vol. 4, Book 24, Hadith 2831 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3410 |
In-book reference | : Book 30, Hadith 40 |
English translation | : Vol. 4, Book 30, Hadith 3410 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3037 |
In-book reference | : Book 25, Hadith 156 |
English translation | : Vol. 4, Book 25, Hadith 3037 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 953 |
In-book reference | : Book 5, Hadith 151 |
English translation | : Vol. 1, Book 5, Hadith 953 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1253 |
In-book reference | : Book 5, Hadith 451 |
English translation | : Vol. 1, Book 5, Hadith 1253 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4238 |
In-book reference | : Book 37, Hadith 139 |
English translation | : Vol. 5, Book 37, Hadith 4238 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 82 |
In-book reference | : Book 2, Hadith 1 |
Grade: | Sahih (Darussalam) [, al-Bukhari (5828) and Muslim (2069) (Darussalam) |
Reference | : Musnad Ahmad 251 |
In-book reference | : Book 2, Hadith 165 |
Grade: | Lts isnad is Sahih, al-Bukhari (5616)] (Darussalam) |
Reference | : Musnad Ahmad 1223 |
In-book reference | : Book 5, Hadith 631 |
Grade: | Sahih (Darussalam), Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 1299 |
In-book reference | : Book 5, Hadith 703 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1352 |
In-book reference | : Book 5, Hadith 752 |
Grade: | Lts isnad is Sahih, al Bukhari (3094) and Muslim (1757)] (Darussalam) |
Reference | : Musnad Ahmad 1391 |
In-book reference | : Book 6, Hadith 11 |
جيد الْإِسْنَاد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 329 |
In-book reference | : Book 3, Hadith 42 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1625 |
In-book reference | : Book 5, Hadith 101 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2216 |
In-book reference | : Book 8, Hadith 106 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2784 |
In-book reference | : Book 11, Hadith 26 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2860 |
In-book reference | : Book 11, Hadith 98 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2360 |
In-book reference | : Book 9, Hadith 133 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2403 |
In-book reference | : Book 9, Hadith 173 |
وَفِي رِوَايَةٍ لَهُمَا: قَالَ نَافِعٌ: رَأَيْتُ ابْنَ عُمَرَ يَسْتَلِمُ الْحَجَرَ بِيَدِهِ ثُمَّ قَبَّلَ يَدَهُ وَقَالَ: مَا تَرَكْتُهُ مُنْذُ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَله
مُتَّفق عَلَيْهِ, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2586, 2587 |
In-book reference | : Book 10, Hadith 80 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 793 |
In-book reference | : Book 4, Hadith 221 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 805 |
In-book reference | : Book 4, Hadith 233 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ أَبِي سَعِيدٍ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ حَارِثَةَ وَقَدْ تُكُلِّمَ فِيهِ مِنْ قِبَلِ حفظه
صَحِيحٌ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 815, 816 |
In-book reference | : Book 4, Hadith 243 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1039 |
In-book reference | : Book 4, Hadith 457 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1520 |
In-book reference | : Book 4, Hadith 919 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3938 |
In-book reference | : Book 19, Hadith 150 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 35 |
In-book reference | : Book 1, Hadith 35 |
English translation | : Book 1, Hadith 35 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 268 |
ضعيف بهذا التمام (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 532 |
In-book reference | : Book 29, Hadith 42 |
English translation | : Book 29, Hadith 532 |
Sunnah.com reference | : Book 5, Hadith 25 |
English translation | : Book 5, Hadith 695 |
Arabic reference | : Book 5, Hadith 673 |
Sunnah.com reference | : Book 8, Hadith 75 |
English translation | : Book 8, Hadith 1038 |
Arabic reference | : Book 8, Hadith 1028 |
Sunnah.com reference | : Book 8, Hadith 155 |
English translation | : Book 8, Hadith 1109 |
Arabic reference | : Book 8, Hadith 1098 |
Reference | : Virtues of the Qur'an's Chapters and Verses 86 |
'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah (saws) a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah (saws) used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah (saws) died, Abu Bakr said: I am the protector of the Messenger of Allah (saws). Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah (saws) said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah (saws) and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah (saws) used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me.
Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet (saws) said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2963 |
In-book reference | : Book 20, Hadith 36 |
English translation | : Book 19, Hadith 2957 |
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
Reference | : Hadith 36, 40 Hadith Qudsi |
Narrated `Uthman bin Mauhab:
A man came to perform the Hajj to (Allah's) House. Seeing some people sitting, he said, "Who are these sitting people?" Somebody said, "They are the people of Quraish." He said, "Who is the old man?" They said, "Ibn `Umar." He went to him and said, "I want to ask you about something; will you tell me about it? I ask you with the respect due to the sanctity of this (Sacred) House, do you know that `Uthman bin `Affan fled on the day of Uhud?" Ibn `Umar said, "Yes." He said, "Do you know that he (i.e. `Uthman) was absent from the Badr (battle) and did not join it?" Ibn `Umar said, "Yes." He said, "Do you know that he failed to be present at the Ridwan Pledge of allegiance (i.e. Pledge of allegiance at Hudaibiya) and did not witness it?" Ibn `Umar replied, "Yes," He then said, "Allahu- Akbar!" Ibn `Umar said, "Come along; I will inform you and explain to you what you have asked. As for the flight (of `Uthman) on the day of Uhud, I testify that Allah forgave him. As regards his absence from the Badr (battle), he was married to the daughter of Allah's Apostle and she was ill, so the Prophet said to him, 'You will have such reward as a man who has fought the Badr battle will get, and will also have the same share of the booty.' As for his absence from the Ridwan Pledge of allegiance if there had been anybody more respected by the Meccans than `Uthman bin `Affan, the Prophet would surely have sent that man instead of `Uthman. So the Prophet sent him (i.e. `Uthman to Mecca) and the Ridwan Pledge of allegiance took place after `Uthman had gone to Mecca. The Prophet raised his right hand saying. 'This is the hand of `Uthman,' and clapped it over his other hand and said, "This is for `Uthman.'" Ibn `Umar then said (to the man), "Go now, after taking this information."
Reference | : Sahih al-Bukhari 4066 |
In-book reference | : Book 64, Hadith 111 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 395 |
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Narrated Sahl bin Sa`d:
A lady came to Allah's Apostle and said, "O Allah's Apostle! I have come to you to offer myself to you." He raised his eyes and looked at her and then lowered his head. When the lady saw that he did not make any decision, she sat down. On that, a man from his companions got up and said. "O Allah's Apostle! If you are not in need of this woman, then marry her to me." Allah's Apostle said, "Do you have anything to offer her?" He replied. "No, by Allah, O Allah's Apostle!" The Prophet said to him, "Go to your family and see if you can find something.' The man went and returned, saying, "No, by Allah, O Allah's Apostle! I have not found anything." The Prophet said, "Try to find something, even if it is an iron ring.'' He went again and returned, saying, "No, by Allah, O Allah's Apostle, not even an iron ring, but I have this waist sheet of mine." The man had no upper garment, so he intended to give her, half his waist sheet. So Allah's Apostle said, ''What would she do with your waist sheet? If you wear it, she will have nothing of it over her body, and if she wears it, you will have nothing over your body." So that man sat for a long period and then got up, and Allah's Apostle saw him going away, so he ordered somebody to call him. When he came, the Prophet asked him, " How much of the Qur'an do you know?" He replied, "I know such Surat and such Surat and such Surat," and went on counting it, The Prophet asked him, "Can you recite it by heart?" he replied, "Yes." The Prophet said, "Go, I have married this lady to you for the amount of the Qur'an you know by heart."
Reference | : Sahih al-Bukhari 5030 |
In-book reference | : Book 66, Hadith 52 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 548 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father fromYahyaibn Abd ar-Rahman ibn Ha ib that he had set off for Mumra with Umar ibn al-Khattab in a party of riders, among whom was Amr ibn al-As. Umar ibn al-Khattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr ibn al-As said to him, "It is morning and there are clothes with us, so allow your garment to be washed. ''Umar ibn al-Khattab said to him, "I am surprised at you, Amr ibn al-As! Even if you could find clothes, would everybody be able to find them? By Allah, if I were to do it, it would become a sunna. No, I wash what I see, and I sprinkle with water what I do not see."
Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said, "Let the intention of his ghusl be from the time when he last slept, and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing, and often he sees something but does not have an emission. But, if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it."
USC-MSA web (English) reference | : Book 2, Hadith 85 |
Arabic reference | : Book 2, Hadith 115 |
Narrated Zahdam:
There was a relation of love and brotherhood between this tribe of Jarm and Al-Ash`ariyin. Once we were with Abu Musa Al-Ash`ari, and then a meal containing chicken was brought to Abu Musa, and there was present, a man from the tribe of Taimillah who was of red complexion as if he were from non-Arab freed slaves. Abu Musa invited him to the meal. He said, "I have seen chickens eating dirty things, so I deemed it filthy and took an oath that I would never eat chicken." On that, Abu Musa said, "Get up, I will narrate to you about that. Once a group of the Ash`ariyin and I went to Allah's Apostle and asked him to provide us with mounts; he said, 'By Allah, I will never give you any mounts nor do I have anything to mount you on.' Then a few camels of war booty were brought to Allah's Apostle , and he asked about us, saying, 'Where are the Ash-'ariyin?' He then ordered five nice camels to be given to us, and when we had departed, we said, 'What have we done? Allah's Apostle had taken the oath not to give us any mounts, and that he had nothing to mount us on, and later he gave us that we might ride? Did we take advantage of the fact that Allah's Apostle had forgotten his oath? By Allah, we will never succeed.' So we went back to him and said to him, 'We came to you to give us mounts, and you took an oath that you would not give us any mounts and that you had nothing to mount us on.' On that he said, 'I did not provide you with mounts, but Allah did. By Allah, if I take an oath to do something, and then find something else better than it, I do that which is better and make expiation for the dissolution of the oath.' "
Reference | : Sahih al-Bukhari 6649 |
In-book reference | : Book 83, Hadith 28 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 644 |
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'Urwa b. Zabair reported:
Reference | : Sahih Muslim 1277c |
In-book reference | : Book 15, Hadith 287 |
USC-MSA web (English) reference | : Book 7, Hadith 2925 |
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'Ubaidullah b. 'Abdullah b. 'Utba reported that 'Amr b. Hafs b. al-Mughira set out along with 'Ali b. Abi Talib (Allah be pleased with him) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith b. Hisham and 'Ayyash b. Abu Rabi'a to give her maintenance allowance. They said to her:
Reference | : Sahih Muslim 1480h |
In-book reference | : Book 18, Hadith 52 |
USC-MSA web (English) reference | : Book 9, Hadith 3518 |
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It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Holy Prophet (may peace be upon him), that Fatima, daughter of the Messenger of Allah (may peace be upon him), requested Abu Bakr, after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (may peace be upon him) had left from the properties that God had bestowed upon him. Abu Bakr said to her:
Reference | : Sahih Muslim 1759c |
In-book reference | : Book 32, Hadith 63 |
USC-MSA web (English) reference | : Book 19, Hadith 4354 |
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Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, "Talha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, 'I can't do it until my treasurer brings the money to me from al-Ghaba.' Umar ibn al- Khattab was listening and Umar said, 'By Allah! Do not leave him until you have taken it from him!' Then he said, 'The Messenger of Allah, may Allah bless him and grant him peace, said, "Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand." "'
Malik said, "When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it, the exchange of the dinars breaks down, and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Gold for silver is usury except hand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to wait to be paid until he has gone back to his house, do not leave him.' When he returns a dirham to him from the exchange after he has left him, it is like a debt or something deferred. For that reason, it is disapproved of, and the exchange collapses. Umar ibn al-Khattab wanted that all gold, silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale, whether it involved one commodity or different sorts of commodities."
USC-MSA web (English) reference | : Book 31, Hadith 38 |
Arabic reference | : Book 31, Hadith 1330 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3706 |
In-book reference | : Book 49, Hadith 102 |
English translation | : Vol. 1, Book 46, Hadith 3706 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 205 |
In-book reference | : Book 2, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4075 |
In-book reference | : Book 36, Hadith 150 |
English translation | : Vol. 5, Book 36, Hadith 4075 |
Narrated `Aisha:
When Allah's Apostle came to Medina, Abu Bakr and Bilal got fever, and I went to both of them and said, "O my father, how do you feel? O Bilal, how do you feel?" Whenever Abu Bakr's fever got worse, he would say, "Every man will meet his death once in one morning while he will be among his family, for death is really nearer to him than his leather shoe laces (to his feet)." And whenever fever deserted Bilal, he would say aloud, "Would that I know whether I shall spend a night in the valley (of Mecca) with Idhkhir and Jalil (i.e. kinds of grass) around me, and whether I shall drink one day the water of Mijannah, and whether I shall see once again the hills of Shamah and Tafil?" Then I went to Allah's Apostle and told him of that. He said, "O Allah, make us love Medina as much as or more than we used to love Mecca, O Allah, make it healthy and bless its Sa' and Mud (i.e. measures), and take away its fever to Al-Juhfa."
Reference | : Sahih al-Bukhari 3926 |
In-book reference | : Book 63, Hadith 151 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 263 |
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Narrated Safwan bin Ya`la bin Umaiya:
Ya`la used to say, "I wish I could see Allah's Apostle at the time when he is being inspired divinely." Ya`la added "While the Prophet was at Al-Ja'rana, shaded with a cloth sheet (in the form of a tent) and there were staying with him, some of his companions under it, suddenly there came to him a bedouin wearing a cloak and perfumed extravagantly. He said, "O Allah's Apostle ! What is your opinion regarding a man who assumes the state of Ihram for `Umra wearing a cloak after applying perfume to his body?" `Umar signalled with his hand to Ya`la to come (near). Ya`la came and put his head (underneath that cloth sheet) and saw the Prophet red-faced and when that state (of the Prophet ) was over, he said, "Where is he who as already asked me about the `Umra?" The man was looked for and brought to the Prophet The Prophet said (to him), "As for the perfume you have applied to your body, wash it off your body) thrice, and take off your cloak, and then do in your `Umra the rites you do in your Hajj."
Reference | : Sahih al-Bukhari 4329 |
In-book reference | : Book 64, Hadith 358 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 618 |
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Narrated Abu Wail:
`Abdullah bin Masud said, "Allah's Apostle said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu `Abdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Allah's Apostle.' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' "
Reference | : Sahih al-Bukhari 4549, 4550 |
In-book reference | : Book 65, Hadith 72 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 72 |
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Narrated Sahl bin Sa`d:
A woman presented herself to the Prophet (for marriage). A man said to him, "O Allah's Apostle! (If you are not in need of her) marry her to me." The Prophet said, "What have you got?" The man said, "I have nothing." The Prophet said (to him), "Go and search for something) even if it were an iron ring." The man went and returned saying, "No, I have not found anything, not even an iron ring; but this is my (Izar) waist sheet, and half of it is for her." He had no Rida' (upper garment). The Prophet said, "What will she do with your waist sheet? If you wear it, she will have nothing over her; and if she wears it, you will have nothing over you." So the man sat down and when he had sat a long time, he got up (to leave). When the Prophet saw him (leaving), he called him back, or the man was called (for him), and he said to the man, "How much of the Qur'an do you know (by heart)?" The man replied I know such Sura and such Sura (by heart)," naming the Suras The Prophet said, "I have married her to you for what you know of the Qur'an ."
Reference | : Sahih al-Bukhari 5121 |
In-book reference | : Book 67, Hadith 57 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 54 |
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Abu al-Sa'id Khudri reported Allah's Messenger (may peace be upon him) as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He (the narrator) further narrated that a person from among the Jews came and he said:
Reference | : Sahih Muslim 2792 |
In-book reference | : Book 52, Hadith 13 |
USC-MSA web (English) reference | : Book 39, Hadith 6710 |
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Narrated `Aisha:
When the ailment of the Prophet became aggravated and his disease became severe, he asked his wives to permit him to be nursed (treated) in my house. So they gave him the permission. Then the Prophet came (to my house) with the support of two men, and his legs were dragging on the ground, between `Abbas, and another man." 'Ubaidullah (the sub narrator) said, "I informed `Abdullah bin `Abbas of what `Aisha said. Ibn `Abbas said: 'Do you know who was the other man?' I replied in the negative. Ibn `Abbas said, 'He was `Ali (bin Abi Talib)." `Aisha further said, "When the Prophet came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him, so that he might give some advice to the people. So he was seated in a Mikhdab (brass tub) belonging to Hafsa, the wife of the Prophet. Then, all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done (what he wanted us to do). After that he went out to the people."
Reference | : Sahih al-Bukhari 198 |
In-book reference | : Book 4, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 197 |
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Yahya related to me from Malik, from 'Abdullah ibn Abi Bakr ibn Muhammad, that Amra bint 'Abd ar-Rahman told him that Ziyad ibn Abi Sufyan once wrote to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, saying, "'Abdullah ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one, so write and tell me what you say about this, or tell the man in charge of the animal what to do.
Amra said that A'isha said, "It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, with my own two hands. Then after that the Messenger of Allah, may Allah bless him and grant him peace, himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah, may Allah bless him and grant him peace, that was haram for him until such time as the animal had been sacrificed."
USC-MSA web (English) reference | : Book 20, Hadith 52 |
Arabic reference | : Book 20, Hadith 757 |
Narrated Mu`adh bin Jabal:
While I was riding behind the Prophet as a companion rider and there was nothing between me and him except the back of the saddle, he said, "O Mu`adh!" I replied, "Labbaik O Allah's Apostle! And Sa`daik!" He proceeded for a while and then said, "O Mu`adh!" I said, "Labbaik and Sa`daik, O Allah's Apostle!" He then proceeded for another while and said, "O Mu`adh bin Jabal!" I replied, "Labbaik, O Allah's Apostle, and Sa`daik!" He said, "Do you know what is Allah's right on His slaves?" I replied, "Allah and His Apostle know better." He said, "Allah's right on his slaves is that they should worship Him and not worship anything besides Him." He then proceeded for a while, and again said, "O Mu`adh bin Jabal!" I replied. "Labbaik, O Allah's Apostle, and Sa`daik." He said, "Do you know what is (Allah's) slaves' (people's) right on Allah if they did that?" I replied, "Allah and His Apostle know better." He said, "The right of (Allah's) slaves on Allah is that He should not punish them (if they did that).
Reference | : Sahih al-Bukhari 6500 |
In-book reference | : Book 81, Hadith 89 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 507 |
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Narrated Abu Huraira:
Some poor people came to the Prophet and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and `Umra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Subhana l-lah", "Al hamdu li l-lah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Al hamdu li l-lah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet who said, "Say, "Subhan-al-lah" and "Al hamdu li l-lah" and "Allahu Akbar" all together [??], thirty three times."
Reference | : Sahih al-Bukhari 843 |
In-book reference | : Book 10, Hadith 235 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 804 |
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Narrated Nafi`:
Ibn `Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn `Umar, "There is a danger of an impending war between them." Ibn `Umar said, "Verily, in Allah's Apostle you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle had done. I make you witness that I have decided to perform `Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and `Umra are similar. I make you witness that I have made Hajj compulsory for me along with `Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and `Umra. Ibn `Umar said, "Allah's Apostle did the same."
Reference | : Sahih al-Bukhari 1640 |
In-book reference | : Book 25, Hadith 123 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 704 |
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Abu Dharr reported:
Reference | : Sahih Muslim 1006 |
In-book reference | : Book 12, Hadith 66 |
USC-MSA web (English) reference | : Book 5, Hadith 2198 |
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Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said:
Reference | : Sahih Muslim 1050 |
In-book reference | : Book 12, Hadith 156 |
USC-MSA web (English) reference | : Book 5, Hadith 2286 |
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Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger (may peace be upon him) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition:
Reference | : Sahih Muslim 1471b |
In-book reference | : Book 18, Hadith 2 |
USC-MSA web (English) reference | : Book 9, Hadith 3474 |
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Ibn Umar reported:
Reference | : Sahih Muslim 1632a |
In-book reference | : Book 25, Hadith 21 |
USC-MSA web (English) reference | : Book 13, Hadith 4006 |
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