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Sunan Ibn Majah 4061
It was narrated from Nafi’ that a man came to Ibn ‘Umar and said:
“So-and-so sends his Salam to you.” He said: “I have heard that he has introduced innovations (into Islam). If he has indeed introduced innovations, then do not convey my Salam to him, for I heard the Messenger of Allah (saw) say: ‘There will be among my nation – or among this nation – transformations, the earth collapsing, and Qadhf.’ That was concerning Ahlul-Qadar.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنَا أَبُو صَخْرٍ، عَنْ نَافِعٍ، أَنَّ رَجُلاً، أَتَى ابْنَ عُمَرَ فَقَالَ إِنَّ فُلاَنًا يَقْرَأُ عَلَيْكَ السَّلاَمَ قَالَ إِنَّهُ بَلَغَنِي أَنَّهُ قَدْ أَحْدَثَ فَإِنْ كَانَ قَدْ أَحْدَثَ فَلاَ تُقْرِئْهُ مِنِّي السَّلاَمَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ يَكُونُ فِي أُمَّتِي - أَوْ فِي هَذِهِ الأُمَّةِ - مَسْخٌ وَخَسْفٌ وَقَذْفٌ ‏"‏ ‏.‏ وَذَلِكَ فِي أَهْلِ الْقَدَرِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4061
In-book reference : Book 36, Hadith 136
English translation : Vol. 5, Book 36, Hadith 4061
Musnad Ahmad 867
It was narrated from ‘Awn bin Abi Juhaifah that his father said:
I was with ʻUmar (رضي الله عنه) when he was lying covered with his garment after he had passed away. `Ali (رضي الله عنه) came and lifted the cloth from his face, then he said: May the mercy of Allah be upon you, Abu Hafs, for by Allah there is no one left, after the Messenger of Allah (ﷺ), with whose record of deeds I would more like to meet Allah with than your record.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ الْهَرَوِيُّ، حَدَّثَنَا يُونُسُ بْنُ أَبِي يَعْفُورٍ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ كُنْتُ عِنْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ مُسَجًّى بِثَوْبِهِ قَدْ قَضَى نَحْبَهُ فَجَاءَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَكَشَفَ الثَّوْبَ عَنْ وَجْهِهِ ثُمَّ قَالَ رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا حَفْصٍ فَوَاللَّهِ مَا بَقِيَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدٌ أَحَبُّ إِلَيَّ مِنْ أَنْ أَلْقَى اللَّهَ تَعَالَى بِصَحِيفَتِهِ مِنْكَ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 867
In-book reference : Book 5, Hadith 296
Sahih al-Bukhari 4756

Narrated Masruq:

Hassan came to Aisha and said the following poetic Verse: 'A chaste pious woman who arouses no suspicion. She never talks against chaste heedless women behind their backs.' `Aisha said, "But you are not," I said (to `Aisha), "Why do you allow such a person to enter upon you after Allah has revealed: "...and as for him among them who had the greater share therein'?" (24.11) She said, "What punishment is worse than blindness?" She added, "And he used to defend Allah's Apostle against the pagans (in his poetry).

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ دَخَلَ حَسَّانُ بْنُ ثَابِتٍ عَلَى عَائِشَةَ فَشَبَّبَ وَقَالَ حَصَانٌ رَزَانٌ مَا تُزَنُّ بِرِيبَةٍ وَتُصْبِحُ غَرْثَى مِنْ لُحُومِ الْغَوَافِلِ قَالَتْ لَسْتَ كَذَاكَ‏.‏ قُلْتُ تَدَعِينَ مِثْلَ هَذَا يَدْخُلُ عَلَيْكِ وَقَدْ أَنْزَلَ اللَّهُ ‏{‏وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ‏}‏ فَقَالَتْ وَأَىُّ عَذَابٍ أَشَدُّ مِنَ الْعَمَى وَقَالَتْ وَقَدْ كَانَ يَرُدُّ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 4756
In-book reference : Book 65, Hadith 278
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 280
  (deprecated numbering scheme)
Sahih al-Bukhari 6030

Narrated `Abdullah bin Mulaika:

`Aisha said that the Jews came to the Prophet and said, "As-Samu 'Alaikum" (death be on you). `Aisha said (to them), "(Death) be on you, and may Allah curse you and shower His wrath upon you!" The Prophet said, "Be calm, O `Aisha ! You should be kind and lenient, and beware of harshness and Fuhsh (i.e. bad words)." She said (to the Prophet), "Haven't you heard what they (Jews) have said?" He said, "Haven't you heard what I have said (to them)? I said the same to them, and my invocation against them will be accepted while theirs against me will be rejected (by Allah). "

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ يَهُودَ، أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكُمْ‏.‏ فَقَالَتْ عَائِشَةُ عَلَيْكُمْ، وَلَعَنَكُمُ اللَّهُ، وَغَضِبَ اللَّهُ عَلَيْكُمْ‏.‏ قَالَ ‏"‏ مَهْلاً يَا عَائِشَةُ، عَلَيْكِ بِالرِّفْقِ، وَإِيَّاكِ وَالْعُنْفَ وَالْفُحْشَ ‏"‏‏.‏ قَالَتْ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ ‏"‏ أَوَلَمْ تَسْمَعِي مَا قُلْتُ رَدَدْتُ عَلَيْهِمْ، فَيُسْتَجَابُ لِي فِيهِمْ، وَلاَ يُسْتَجَابُ لَهُمْ فِيَّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6030
In-book reference : Book 78, Hadith 60
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 57
  (deprecated numbering scheme)
Sahih al-Bukhari 6690

Narrated Ka`b bin Malik:

In the last part of his narration about the three who remained behind (from the battle of Tabuk). (I said) "As a proof of my true repentance (for not joining the Holy battle of Tabuk), I shall give up all my property for the sake of Allah and His Apostle (as an expiation for that sin)." The Prophet said (to me), "Keep some of your wealth, for that is better for you."

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، وَكَانَ، قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ ـ قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، فِي حَدِيثِهِ ‏{‏َعَلَى الثَّلاَثَةِ الَّذِينَ خُلِّفُوا‏}‏ َقَالَ فِي آخِرِ حَدِيثِهِ إِنَّ مِنْ تَوْبَتِي أَنِّي أَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَرَسُولِهِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهْوَ خَيْرٌ لَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6690
In-book reference : Book 83, Hadith 67
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 681
  (deprecated numbering scheme)
Sunan an-Nasa'i 1170
It was narrated from 'Abdullah that :
The Prophet (SAW) said in the tashahhud: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، وَحَمَّادٍ، وَمُغِيرَةَ، وَأَبِي، هَاشِمٍ عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فِي التَّشَهُّدِ ‏ "‏ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو هَاشِمٍ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1170
In-book reference : Book 12, Hadith 142
English translation : Vol. 2, Book 12, Hadith 1171
Sunan an-Nasa'i 1171
Abdullah said:
"The Messenger of Allah (SAW) taught us the tashahhud just as he taught us a surah from the Quran: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ حَدَّثَنَا سَيْفٌ الْمَكِّيُّ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ حَدَّثَنِي أَبُو مَعْمَرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ وَكَفُّهُ بَيْنَ يَدَيْهِ ‏ "‏ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1171
In-book reference : Book 12, Hadith 143
English translation : Vol. 2, Book 12, Hadith 1172
Sunan an-Nasa'i 1279
It was narrated that Abdullah said:
"The Messenger of Allah (SAW) said: 'Allah, the Mighty and Sublime, is As-Salam the source of peace; the One free from all faults), so when any one of you sits (during the prayer), let him say: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu 'alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina a 'ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)" Then after that, let him choose whatever words he wants."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْفُضَيْلُ، - وَهُوَ ابْنُ عِيَاضٍ - عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ هُوَ السَّلاَمُ فَإِذَا قَعَدَ أَحَدُكُمْ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ لْيَتَخَيَّرْ بَعْدَ ذَلِكَ مِنَ الْكَلاَمِ مَا شَاءَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1279
In-book reference : Book 13, Hadith 101
English translation : Vol. 2, Book 13, Hadith 1280
Sunan an-Nasa'i 1291
It was narrated from Musa bin Talha, from his father, that:
A man came to the Prophet of Allah (SAW) and said: "How should we send blessings upon you, O Prophet of Allah?' He said: 'Say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ عُثْمَانَ بْنِ مَوْهَبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى نَبِيَّ اللَّهِ صلى الله عليه وسلم فَقَالَ كَيْفَ نُصَلِّي عَلَيْكَ يَا نَبِيَّ اللَّهِ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1291
In-book reference : Book 13, Hadith 113
English translation : Vol. 2, Book 13, Hadith 1292
Sunan an-Nasa'i 1747
It was narrated from Ali bin Abi Talib that:
The Prophet (SAW) used to say at the end of witr: Allahumma inni audhu bi ridaka min sakhatika wa bi mu'afatika min uqubatika, wa audhu bika minka la uhsi thana'an 'alayka, anta kama athwart ala nafsik ( O Allah, I seek refuge in Your pleasure from Your wrath and in Your forgiveness from Your punishment. And I seek refuge in You from You; I cannot praise You enough; You are as You have praised Yourself.)."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَهِشَامُ بْنُ عَبْدِ الْمَلِكِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عَمْرٍو الْفَزَارِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1747
In-book reference : Book 20, Hadith 150
English translation : Vol. 2, Book 20, Hadith 1748
Sahih al-Bukhari 7381

Narrated `Abdullah:

We used to pray behind the Prophet and used to say: "As-Salamu 'Al-Allah. The Prophet said, "Allah himself is As-Salam (Name of Allah), so you should say: 'at-Tahiyatu lil-lahi was-sala-watu wattaiyibatu, as-salamu `alaika aiyyuha-n-nabiyyu wa rahmatu-l-lahi wa barakatuhu, as-salamu `alaina wa `ala `ibadi-l-lahi as-salihin. Ashhadu an la ilaha il-lallah, wa ash-hadu anna Muhammadan `abduhu wa rasuluhu."'

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُغِيرَةُ، حَدَّثَنَا شَقِيقُ بْنُ سَلَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ كُنَّا نُصَلِّي خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَنَقُولُ السَّلاَمُ عَلَى اللَّهِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7381
In-book reference : Book 97, Hadith 11
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 478
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Yahya related to me from Malik, from Ibn Shihab, from Ubaydullah ibn Abdullah ibn Utba ibn Masud, from Abdullah ibn Abbas, that as-Sab ibn Jaththama al-Laythi once gave a wild ass to the Messenger of Allah, may Allah bless him and grant him peace, while he was at al- Abwa, or Waddan, and the Messenger of Allah, may Allah bless him and grant him peace, gave it back to him. However, when the Messenger of Allah, may Allah bless him and grant him peace, saw the expression on the man's face he said, "We only gave it back to you because we are in ihram."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارًا وَحْشِيًّا وَهُوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِي قَالَ ‏ "‏ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 84
Arabic reference : Book 20, Hadith 788
Sahih al-Bukhari 1142

Narrated Abu Huraira:

Allah's Apostle said, "Satan puts three knots at the back of the head of any of you if he is asleep. On every knot he reads and exhales the following words, 'The night is long, so stay asleep.' When one wakes up and remembers Allah, one knot is undone; and when one performs ablution, the second knot is undone, and when one prays the third knot is undone and one gets up energetic with a good heart in the morning; otherwise one gets up lazy and with a mischievous heart."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ، يَضْرِبُ كُلَّ عُقْدَةٍ عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ، فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ صَلَّى انْحَلَّتْ عُقْدَةٌ فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ، وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1142
In-book reference : Book 19, Hadith 23
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 243
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Sunan an-Nasa'i 2819
It was narrated from As-Sab bin Jaththamah that:
he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارَ وَحْشٍ وَهُوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِي قَالَ ‏ "‏ أَمَّا إِنَّهُ لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2819
In-book reference : Book 24, Hadith 201
English translation : Vol. 3, Book 24, Hadith 2821
Sunan an-Nasa'i 2437
It was narrated from 'Abdur-Rahman bin Ghanm that Abu Malik Al-Ash'ari told him that the Messenger of Allah said:
"Isbagh Al-Wudu is half of faith; Alhamdu lillah (praise be to Allah) fills the balance; the Tasbih and the Takbir fill the heavens and Earth; the Salah is light; the Zakah is a sign (of sincerity); patience is an illuminating torch; and the Qur'an is proof, either for you or against you."
أَخْبَرَنَا عِيسَى بْنُ مُسَاوِرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، عَنْ مُعَاوِيَةَ بْنِ سَلاَّمٍ، عَنْ أَخِيهِ، زَيْدِ بْنِ سَلاَّمٍ أَنَّهُ أَخْبَرَهُ عَنْ جَدِّهِ أَبِي سَلاَّمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، أَنَّ أَبَا مَالِكٍ الأَشْعَرِيَّ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِسْبَاغُ الْوُضُوءِ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ وَالتَّسْبِيحُ وَالتَّكْبِيرُ يَمْلأُ السَّمَوَاتِ وَالأَرْضَ وَالصَّلاَةُ نُورٌ وَالزَّكَاةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2437
In-book reference : Book 23, Hadith 3
English translation : Vol. 3, Book 23, Hadith 2439
Jami` at-Tirmidhi 3626
Narrated 'Ali bin Abi Talib:
"I was with the Prophet (SAW) in Makkah. We departed to one of its suburbs, and no mountain or tree was before him, except that it said: 'Peace be upon you O Messenger of Allah.'"
حَدَّثَنَا عَبَّادُ بْنُ يَعْقُوبَ الْكُوفِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ، عَنِ السُّدِّيِّ، عَنْ عَبَّادِ بْنِ أَبِي يَزِيدَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِمَكَّةَ فَخَرَجْنَا فِي بَعْضِ نَوَاحِيهَا فَمَا اسْتَقْبَلَهُ جَبَلٌ وَلاَ شَجَرٌ إِلاَّ وَهُوَ يَقُولُ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَرَوَى غَيْرُ وَاحِدٍ عَنِ الْوَلِيدِ بْنِ أَبِي ثَوْرٍ وَقَالُوا عَنْ عَبَّادٍ أَبِي يَزِيدَ مِنْهُمْ فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3626
In-book reference : Book 49, Hadith 22
English translation : Vol. 1, Book 46, Hadith 3626
Jami` at-Tirmidhi 3792
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said to Ubayy bin Ka'b: "Indeed Allah ordered me to recite to you: Those who disbelieve were not going to... (98:1) He said: "And He named me?" He said: "Yes." So he wept.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأُبَىِّ بْنِ كَعْبٍ ‏"‏ إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ ‏:‏ ‏(‏ لَمْ يَكُنِ الَّذِينَ كَفَرُوا ‏)‏ ‏"‏ ‏.‏ قَالَ وَسَمَّانِي قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ فَبَكَى ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنْ أُبَىِّ بْنِ كَعْبٍ قَالَ قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3792
In-book reference : Book 49, Hadith 191
English translation : Vol. 1, Book 46, Hadith 3792
Sunan an-Nasa'i 3158
It was narrated from 'Abdullah bin Abi Qatadah that his father said:
"A man came to the Prophet (PBUH) when he was on the Minbar and said: 'O Messenger of Allah, do you think that if I wield this sword of mine in the cause of Allah, with patience and seeking reward, facing the enemy, and not running away, will Allah forgive my sins?' He said: 'Yes.' When he turned away, he called him back and said: 'Jibril says: unless you are in debt.'"
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ مُحَمَّدَ بْنَ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ عَلَى الْمِنْبَرِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ ضَرَبْتُ بِسَيْفِي فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقْبِلاً غَيْرَ مُدْبِرٍ حَتَّى أُقْتَلَ أَيُكَفِّرُ اللَّهُ عَنِّي خَطَايَاىَ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ فَلَمَّا أَدْبَرَ دَعَاهُ فَقَالَ ‏"‏ هَذَا جِبْرِيلُ يَقُولُ إِلاَّ أَنْ يَكُونَ عَلَيْكَ دَيْنٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3158
In-book reference : Book 25, Hadith 74
English translation : Vol. 1, Book 25, Hadith 3160
Sahih Muslim 1193 a

Al-Sa'b b. Jaththama al-Laithi reported that he presented a wild ass to Allah's Messenger (may peace be upon him) when he was at al-Abwa', or Waddan, and he refused to accept it. He (the narrator) said:

When the Messenger of Allah (may peace be upon him) looked into my face (which had the mark of dejection as my present had been rejected by him) he (in order to console me) said: We have refused it only because we are in a state of Ihram.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ، عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارًا وَحْشِيًّا وَهُوَ بِالأَبْوَاءِ - أَوْ بِوَدَّانَ - فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَلَمَّا أَنْ رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِي قَالَ ‏ "‏ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1193a
In-book reference : Book 15, Hadith 55
USC-MSA web (English) reference : Book 7, Hadith 2701
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Sahih al-Bukhari 2757

Narrated Ka`b bin Malik:

I said, "O Allah's Apostle! For the acceptance of my repentance I wish to give all my property in charity for Allah's sake through His Apostle ." He said, "It is better for you to keep some of the property for yourself." I said, "Then I will keep my share in Khaibar."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ ـ رضى الله عنه‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ، إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ صلى الله عليه وسلم‏.‏ قَالَ ‏ "‏ أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ ‏"‏‏.‏ قُلْتُ فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ‏.‏
Reference : Sahih al-Bukhari 2757
In-book reference : Book 55, Hadith 20
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 20
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Sahih al-Bukhari 3326

Narrated Abu Huraira:

The Prophet said, "Allah created Adam, making him 60 cubits tall. When He created him, He said to him, "Go and greet that group of angels, and listen to their reply, for it will be your greeting (salutation) and the greeting (salutations of your offspring." So, Adam said (to the angels), As-Salamu Alaikum (i.e. Peace be upon you). The angels said, "As-salamu Alaika wa Rahmatu-l-lahi" (i.e. Peace and Allah's Mercy be upon you). Thus the angels added to Adam's salutation the expression, 'Wa Rahmatu-l-lahi,' Any person who will enter Paradise will resemble Adam (in appearance and figure). People have been decreasing in stature since Adam's creation.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ خَلَقَ اللَّهُ آدَمَ وَطُولُهُ سِتُّونَ ذِرَاعًا، ثُمَّ قَالَ اذْهَبْ فَسَلِّمْ عَلَى أُولَئِكَ مِنَ الْمَلاَئِكَةِ، فَاسْتَمِعْ مَا يُحَيُّونَكَ، تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيَّتِكَ‏.‏ فَقَالَ السَّلاَمُ عَلَيْكُمْ‏.‏ فَقَالُوا السَّلاَمُ عَلَيْكَ وَرَحْمَةُ اللَّهِ‏.‏ فَزَادُوهُ وَرَحْمَةُ اللَّهِ‏.‏ فَكُلُّ مَنْ يَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ آدَمَ، فَلَمْ يَزَلِ الْخَلْقُ يَنْقُصُ حَتَّى الآنَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3326
In-book reference : Book 60, Hadith 1
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 543
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Sahih al-Bukhari 3875

Narrated `Abdullah:

We used to greet the Prophet while he used to be in prayers, and he used to reply to our greetings. But when we came back from Najashi (the King of Ethiopia) we greeted him (while he was praying) and he did not reply to us. We said, "O Allah's Apostle! We used to greet you in the past and you used to reply to us." He said, "Verily The Mind is occupied and busy with more important matter during the prayer." (So one cannot return One's greetings.)

حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ يُصَلِّي فَيَرُدُّ عَلَيْنَا، فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِيِّ سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا، فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نُسَلِّمُ عَلَيْكَ فَتَرُدُّ عَلَيْنَا قَالَ ‏ "‏ إِنَّ فِي الصَّلاَةِ شُغْلاً ‏"‏‏.‏ فَقُلْتُ لإِبْرَاهِيمَ كَيْفَ تَصْنَعُ أَنْتَ قَالَ أَرُدُّ فِي نَفْسِي‏.‏
Reference : Sahih al-Bukhari 3875
In-book reference : Book 63, Hadith 100
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 215
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Sunan Abi Dawud 860
This tradition has also been transmitted by Rifa’ah b Rafi through a different chain of narrators. This version has :
When you get up to pray, say the takbir, exalting Allah; then recite the Qur’an as much as it is convenient for you. The version adds: When you sit in the middle of the prayer, do it completely(so that you are at rest) and spread your left thigh; then recite the tashahhud. Then if you get up (again), do in a similar way until you finish your prayer.
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَلِيُّ بْنُ يَحْيَى بْنِ خَلاَّدِ بْنِ رَافِعٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، رِفَاعَةَ بْنِ رَافِعٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذِهِ الْقِصَّةِ قَالَ ‏"‏ إِذَا أَنْتَ قُمْتَ فِي صَلاَتِكَ فَكَبِّرِ اللَّهَ تَعَالَى ثُمَّ اقْرَأْ مَا تَيَسَّرَ عَلَيْكَ مِنَ الْقُرْآنِ ‏"‏ ‏.‏ وَقَالَ فِيهِ ‏"‏ فَإِذَا جَلَسْتَ فِي وَسَطِ الصَّلاَةِ فَاطْمَئِنَّ وَافْتَرِشْ فَخِذَكَ الْيُسْرَى ثُمَّ تَشَهَّدْ ثُمَّ إِذَا قُمْتَ فَمِثْلَ ذَلِكَ حَتَّى تَفْرُغَ مِنْ صَلاَتِكَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 860
In-book reference : Book 2, Hadith 470
English translation : Book 2, Hadith 859
Sunan Abi Dawud 971
Ibn ‘Umar reported the Messenger of Allah (may peace be upon him) as saying:
The adoration of the tongue are due to Allah, and acts of worship, all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Ibn ‘Umar said: I added: “And Allah’s blessings, peace be upon us, and upon Allah’s upright servants. I testify that there is not god but Allah. “Ibn ‘Umar said: I added to it: He is alone, no one is His associate, and I testify that Muhammad is His servant and His Apostle.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنِي أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي التَّشَهُّدِ ‏"‏ التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ الطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ‏"‏ ‏.‏ قَالَ قَالَ ابْنُ عُمَرَ زِدْتُ فِيهَا وَبَرَكَاتُهُ ‏.‏ ‏"‏ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ قَالَ ابْنُ عُمَرَ زِدْتُ فِيهَا وَحْدَهُ لاَ شَرِيكَ لَهُ ‏.‏ ‏"‏ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 971
In-book reference : Book 2, Hadith 582
English translation : Book 2, Hadith 966
Mishkat al-Masabih 5750
Thauban reported God's messenger as saying, "God gathered together the earth for me and I saw its eastern and western parts. My people will attain to rule over it so far as it was gathered together for me. I have also been given the two treasures, viz. gold and silver[*]. I asked my Lord not to destroy my people by a general famine, or to allow an enemy from another people to rule over them and uproot them, and my Lord replied, `When I decree something, Muhammad, it cannot be averted, but I have granted you for your people that I shall not destroy them by a general famine, or allow an enemy from another people to rule over them and uproot them, even though those in all quarters of the earth were to unite against them in order that they might destroy one another and take one another captive'." *Literally, "the red and the white." Muslim transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ زَوَى لِيَ الْأَرْضَ فَرَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَإِنَّ أُمَّتِي سَيَبْلُغُ مُلْكُهَا مَا زُوِيَ لِي مِنْهَا وَأُعْطِيتُ الْكَنْزَيْنِ: الْأَحْمَرَ وَالْأَبْيَضَ وَإِنِّي سَأَلْتُ رَبِّي لِأُمَّتِي أَنْ لَا يُهْلِكَهَا بِسَنَةٍ عَامَّةٍ وَأَنْ لَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وإنَّ ربِّي قَالَ: يَا محمَّدُ إِذَا قَضَيْتُ قَضَاءً فَإِنَّهُ لَا يُرَدُّ وَإِنِّي أَعْطَيْتُكَ لِأُمَّتِكَ أَنْ لَا أُهْلِكَهُمْ بِسَنَةٍ عَامَّةٍ وأنْ لَا أُسلطَ عَلَيْهِم عدُوّاً سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَلَوِ اجْتَمَعَ عَلَيْهِمْ مَنْ بِأَقْطَارِهَا حَتَّى يَكُونَ بَعْضُهُمْ يُهْلِكُ بَعْضًا وَيَسْبِي بَعضهم بَعْضًا ". رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5750
In-book reference : Book 29, Hadith 12
Jami` at-Tirmidhi 3397
Abu Sa`eed (ra) narrated that :
the Prophet (saws) said: “Whoever says, when he goes to his bed: ‘I seek forgiveness from Allah, [the Magnificent] the One whom there is none worthy of worship except for Him, the Living, the Sustainer, and I repent to Him (Astaghfirullāha [al-`Aẓim] alladhi lā ilāha illā huw, al-Ḥayyul-Qayyūm, wa atūbu ilaihi)’ three times, Allah shall forgive him his sins if they were like the foam of the sea, even if they were the number of leaves of the trees, even if they were the number of sand particles of `Alij, even if they were the number of the days of the world.”
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْوَصَّافِيِّ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَىَّ الْقَيُّومَ وَأَتُوبُ إِلَيْهِ ‏.‏ ثَلاَثَ مَرَّاتٍ غَفَرَ اللَّهُ ذُنُوبَهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ وَإِنْ كَانَتْ عَدَدَ وَرَقِ الشَّجَرِ وَإِنْ كَانَتْ عَدَدَ رَمْلِ عَالِجٍ وَإِنْ كَانَتْ عَدَدَ أَيَّامِ الدُّنْيَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْوَصَّافِيِّ عُبَيْدِ اللَّهِ بْنِ الْوَلِيدِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3397
In-book reference : Book 48, Hadith 28
English translation : Vol. 6, Book 45, Hadith 3397
Sahih Muslim 1515 d

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the (people) meeting the caravan (for entering into business transaction with them), and the selling of goods by a townsman on behalf of a man of the desert, and seeking by a woman the divorce of her sister (from her husband), and outbidding (against one another), and tying up the udders (of animals), and buying of (things) in opposition to one's brother.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ ابْنُ ثَابِتٍ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ التَّلَقِّي لِلرُّكْبَانِ وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ وَأَنْ تَسْأَلَ الْمَرْأَةُ طَلاَقَ أُخْتِهَا وَعَنِ النَّجْشِ وَالتَّصْرِيَةِ وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ ‏.‏
Reference : Sahih Muslim 1515d
In-book reference : Book 21, Hadith 16
USC-MSA web (English) reference : Book 10, Hadith 3621
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Sunan an-Nasa'i 4491
It was narrated that Abu Hurairah said:
"The Messenger of Allah forbade meeting (the traders on the way) a Muhajhir selling for a Bedouin, keeping the milk in the udder of an animal (so as to increase its price), artificially inflating prices, a man to urge the cancellation of sale already agreed upon and a woman to ask that her sister (in faith) be divorced."
أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنِي شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ التَّلَقِّي وَأَنْ يَبِيعَ مُهَاجِرٌ لِلأَعْرَابِيِّ وَعَنِ التَّصْرِيَةِ وَالنَّجْشِ وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَأَنْ تَسْأَلَ الْمَرْأَةُ طَلاَقَ أُخْتِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4491
In-book reference : Book 44, Hadith 43
English translation : Vol. 5, Book 44, Hadith 4496
Mishkat al-Masabih 1125
Abu Huraira reported God’s Messenger as saying, “Jihad is a necessary duty for you along with any commander, pious or impious, even if he commits heinous sins; prayer is a necessary duty for you behind any Muslim, pious or impious, even if he commits heinous sins; and prayer is a necessary duty for every Muslim, pious or impious, even if he commits heinous sins.” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «الْجِهَادُ وَاجِبٌ عَلَيْكُمْ مَعَ كُلِّ أَمِيرٍ بَرًّا كَانَ أَوْ فَاجِرًا وَإِنْ عَمِلَ الْكَبَائِرَ. وَالصَّلَاةٌ وَاجِبَةٌ عَلَيْكُمْ خَلْفَ كُلِّ مُسْلِمٍ بَرًّا كَانَ أَوْ فَاجِرًا وَإِنْ عَمِلَ الْكَبَائِرَ. وَالصَّلَاةٌ وَاجِبَةٌ عَلَى كُلِّ مُسْلِمٍ بَرًّا كَانَ أَوْ فَاجِرًا وَإِنْ عَمِلَ الْكَبَائِرَ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1125
In-book reference : Book 4, Hadith 542
Riyad as-Salihin 1892
Abu Sa'id and Abu Hurairah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "When the dwellers of Jannah enter Jannah, an announcer will call: (You have a promise from Allah that) you will live therein and you will never die; you will stay healthy therein and you will never fall ill; you will stay young and you will never become old; you will be under a constant bliss and you will never feel miserable."

[Muslim].

وعن أبي سعيد وأبي هريرة رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ “إذا دخل أهل الجنة - الجنة- ينادي مناد‏:‏ إن لكم أن تحيوا، فلا تموتوا أبداً، وإن لكم أن تصحوا، فلا تسقموا أبداً، وإن لكم أن تشبوا فلا تهرموا أبداً، وإن لكم أن تنعموا، فلا تبأسوا أبداً‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1892
In-book reference : Book 19, Hadith 24
Sunan Abi Dawud 3641

Narrated Kathir ibn Qays:

Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus.

A man came to him and said: AbudDarda, I have come to you from the town of the Messenger of Allah (saws) for a tradition that I have heard you relate from the Messenger of Allah (saws). I have come for no other purpose.

He said: I heard the Messenger of Allah (saws) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، سَمِعْتُ عَاصِمَ بْنَ رَجَاءِ بْنِ حَيْوَةَ، يُحَدِّثُ عَنْ دَاوُدَ بْنِ جَمِيلٍ، عَنْ كَثِيرِ بْنِ قَيْسٍ، قَالَ كُنْتُ جَالِسًا مَعَ أَبِي الدَّرْدَاءِ فِي مَسْجِدِ دِمَشْقَ فَجَاءَهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ إِنِّي جِئْتُكَ مِنْ مَدِينَةِ الرَّسُولِ صلى الله عليه وسلم لِحَدِيثٍ بَلَغَنِي أَنَّكَ تُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا جِئْتُ لِحَاجَةٍ ‏.‏ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا سَلَكَ اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ وَإِنَّ الْمَلاَئِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ الْعَالِمَ لَيَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ وَالْحِيتَانُ فِي جَوْفِ الْمَاءِ وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ لَيْلَةَ الْبَدْرِ عَلَى سَائِرِ الْكَوَاكِبِ وَإِنَّ الْعُلَمَاءَ وَرَثَةُ الأَنْبِيَاءِ وَإِنَّ الأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلاَ دِرْهَمًا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِرٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3641
In-book reference : Book 26, Hadith 1
English translation : Book 25, Hadith 3634
Sahih Muslim 1599 a

Nu'man b. Bashir (Allah be pleased with him) reported:

I heard Allah's Messenger (may peace be upon himn) as having said this (and Nu'man) pointed towards his ears with his fingers): What is lawful is evident and what is unlawful is evident, and in between them are the things doubtful which many people do not know. So he who guards against doubtful things keeps his religion and honour blameless, and he who indulges in doubtful things indulges in fact in unlawful things, just as a shepherd who pastures his animals round a preserve will soon pasture them in it. Beware, every king has a preserve, and the things God his declaced unlawful are His preserves. Beware, in the body there is a piece of flesh; if it is sound, the whole body is sound and if it is corrupt the whole body is corrupt, and hearken it is the heart.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ الْهَمْدَانِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ سَمِعْتُهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَأَهْوَى النُّعْمَانُ بِإِصْبَعَيْهِ إِلَى أُذُنَيْهِ ‏ "‏ إِنَّ الْحَلاَلَ بَيِّنٌ وَإِنَّ الْحَرَامَ بَيِّنٌ وَبَيْنَهُمَا مُشْتَبِهَاتٌ لاَ يَعْلَمُهُنَّ كَثِيرٌ مِنَ النَّاسِ فَمَنِ اتَّقَى الشُّبُهَاتِ اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى أَلاَ وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ أَلاَ وَهِيَ الْقَلْبُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1599a
In-book reference : Book 22, Hadith 133
USC-MSA web (English) reference : Book 10, Hadith 3882
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Sahih al-Bukhari 3222

Narrated Abu Dhar:

The Prophet said, "Gabriel said to me, 'Whoever amongst your followers die without having worshipped others besides Allah, will enter Paradise (or will not enter the (Hell) Fire)." The Prophet asked. "Even if he has committed illegal sexual intercourse or theft?" He replied, "Even then."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ قَالَ لِي جِبْرِيلُ مَنْ مَاتَ مِنْ أُمَّتِكَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ، أَوْ لَمْ يَدْخُلِ النَّارَ، قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3222
In-book reference : Book 59, Hadith 33
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 445
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Sahih Muslim 276a

Shuraih b. Hani said:

I came to 'A'isha to ask her about wiping over the socks. She said: You better ask ('Ali) son of Abu Talib for he used to travel with Allah's Messenger (may peace be upon him). We asked him and he said: The Messenger of Allah (may peace be upon him) stipulated (the upper limit) of three days and three nights for a traveller and one day and one night for the resident.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، عَنْ عَمْرِو بْنِ قَيْسٍ الْمُلاَئِيِّ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، قَالَ أَتَيْتُ عَائِشَةَ أَسْأَلُهَا عَنِ الْمَسْحِ، عَلَى الْخُفَّيْنِ فَقَالَتْ عَلَيْكَ بِابْنِ أَبِي طَالِبٍ فَسَلْهُ فَإِنَّهُ كَانَ يُسَافِرُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَسَأَلْنَاهُ فَقَالَ جَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ ‏.‏ قَالَ وَكَانَ سُفْيَانُ إِذَا ذَكَرَ عَمْرًا أَثْنَى عَلَيْهِ ‏.‏
Reference : Sahih Muslim 276a
In-book reference : Book 2, Hadith 105
USC-MSA web (English) reference : Book 2, Hadith 537
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Sunan Abi Dawud 4066

Narrated 'Amr b. Suh'aib:

On his father's authority, said that his grandfather said: We came down with the Messenger of Allah (saws) from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ الْغَازِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ هَبَطْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ ثَنِيَّةٍ فَالْتَفَتَ إِلَىَّ وَعَلَىَّ رَيْطَةٌ مُضَرَّجَةٌ بِالْعُصْفُرِ فَقَالَ ‏"‏ مَا هَذِهِ الرَّيْطَةُ عَلَيْكَ ‏"‏ ‏.‏ فَعَرَفْتُ مَا كَرِهَ فَأَتَيْتُ أَهْلِي وَهُمْ يَسْجُرُونَ تَنُّورًا لَهُمْ فَقَذَفْتُهَا فِيهِ ثُمَّ أَتَيْتُهُ مِنَ الْغَدِ فَقَالَ ‏"‏ يَا عَبْدَ اللَّهِ مَا فَعَلَتِ الرَّيْطَةُ ‏"‏ ‏.‏ فَأَخْبَرْتُهُ فَقَالَ ‏"‏ أَلاَ كَسَوْتَهَا بَعْضَ أَهْلِكَ فَإِنَّهُ لاَ بَأْسَ بِهِ لِلنِّسَاءِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4066
In-book reference : Book 34, Hadith 47
English translation : Book 33, Hadith 4055
Sunan Abi Dawud 4646

Narrated Safinah:

The Prophet (saws) said: The Caliphate of Prophecy will last thirty years; then Allah will give the Kingdom of His Kingdom to anyone He wills.

Sa'id told that Safinah said to him: Calculate Abu Bakr's caliphate as two years, 'Umar's as ten, 'Uthman's as twelve and 'Ali so and so. Sa'id said: I said to Safinah: They conceive that 'Ali was not a caliph. He replied: The buttocks of Marwan told a lie.

حَدَّثَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُمْهَانَ، عَنْ سَفِينَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خِلاَفَةُ النُّبُوَّةِ ثَلاَثُونَ سَنَةً ثُمَّ يُؤْتِي اللَّهُ الْمُلْكَ - أَوْ مُلْكَهُ - مَنْ يَشَاءُ ‏"‏ ‏.‏ قَالَ سَعِيدٌ قَالَ لِي سَفِينَةُ أَمْسِكْ عَلَيْكَ أَبَا بَكْرٍ سَنَتَيْنِ وَعُمَرَ عَشْرًا وَعُثْمَانَ اثْنَتَىْ عَشْرَةَ وَعَلِيٌّ كَذَا ‏.‏ قَالَ سَعِيدٌ قُلْتُ لِسَفِينَةَ إِنَّ هَؤُلاَءِ يَزْعُمُونَ أَنَّ عَلِيًّا عَلَيْهِ السَّلاَمُ لَمْ يَكُنْ بِخَلِيفَةٍ ‏.‏ قَالَ كَذَبَتْ أَسْتَاهُ بَنِي الزَّرْقَاءِ يَعْنِي بَنِي مَرْوَانَ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4646
In-book reference : Book 42, Hadith 51
English translation : Book 41, Hadith 4629
Sunan Abi Dawud 4991

Narrated Abdullah ibn Amir:

My mother called me one day when the Messenger of Allah (saws) was sitting in our house. She said: Come here and I shall give you something. The Messenger of Allah (saws) asked her: What did you intend to give him? She replied: I intended to give him some dates. The Messenger of Allah (saws) said: If you were not to give him anything, a lie would be recorded against you.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، أَنَّ رَجُلاً، مِنْ مَوَالِي عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ الْعَدَوِيِّ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ أَنَّهُ قَالَ دَعَتْنِي أُمِّي يَوْمًا وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَاعِدٌ فِي بَيْتِنَا فَقَالَتْ هَا تَعَالَ أُعْطِيكَ ‏.‏ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَمَا أَرَدْتِ أَنْ تُعْطِيهِ ‏"‏ ‏.‏ قَالَتْ أُعْطِيهِ تَمْرًا ‏.‏ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا إِنَّكِ لَوْ لَمْ تُعْطِيهِ شَيْئًا كُتِبَتْ عَلَيْكِ كِذْبَةٌ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4991
In-book reference : Book 43, Hadith 219
English translation : Book 42, Hadith 4973
Mishkat al-Masabih 897
Ma'dan b. Talha said:
I met Thauban the client of God’s Messenger and asked him to tell me something I should do for which God would bring me into paradise. He gave no reply, so I asked him again, and when he still gave no reply I asked him a third time. He then said that he had asked God’s Messenger about that and received the reply, “Make frequent prostration before God, for you will not make one prostration without God raising you a degree because of it and removing a sin from you because of it.” Ma'dan said that he met Abud Darda’ later, and that when he asked him he received a reply similar to that given by Thauban. Muslim transmitted it.
وَعَنْ مَعْدَانَ بْنِ طَلْحَةَ قَالَ: لَقِيتُ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقلت: أَخْبِرْنِي بِعَمَلٍ أَعْمَلُهُ يُدْخِلُنِي اللَّهُ بِهِ الْجَنَّةَ فَسَكَتَ ثُمَّ سَأَلْتُهُ فَسَكَتَ ثُمَّ سَأَلْتُهُ الثَّالِثَةَ فَقَالَ: سَأَلْتُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «عَلَيْكَ بِكَثْرَةِ السُّجُودِ لِلَّهِ فَإِنَّكَ لَا تَسْجُدُ لِلَّهِ سَجْدَةً إِلَّا رَفَعَكَ اللَّهُ بِهَا دَرَجَةً وَحَطَّ عَنْكَ بِهَا خَطِيئَةً» . قَالَ مَعْدَانُ: ثُمَّ لَقِيتُ أَبَا الدَّرْدَاءِ فَسَأَلْتُهُ فَقَالَ لِي مِثْلَ مَا قَالَ لِي ثَوْبَانُ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 897
In-book reference : Book 4, Hadith 321
Al-Adab Al-Mufrad 642
Malik ibn Aws ibn al-Hadathan said, "The Prophet, may Allah bless him and grant him peace, went out to open ground to answer a call of nature and did not find anyone to follow him. 'Umar went out and followed him with a clay pot or wudu' vessel. He found him prostrating in a river bed. He fell back and sat behind him until the Prophet, may Allah bless him and grant him peace, lifted his head. He said, 'You have done well, 'Umar. When you found me prostrating, you went behind me. Jibril came to me and said, 'If someone says the prayer on you once, Allah will pray ten times on him and raise him ten degrees.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا سَلَمَةُ بْنُ وَرْدَانَ قَالَ‏:‏ سَمِعْتُ أَنَسًا، وَمَالِكَ بْنَ أَوْسِ بْنِ الْحَدَثَانِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَتَبَرَّزُ فَلَمْ يَجِدْ أَحَدًا يَتْبَعُهُ، فَخَرَجَ عُمَرُ فَاتَّبَعَهُ بِفَخَّارَةٍ أَوْ مِطْهَرَةٍ، فَوَجَدَهُ سَاجِدًا فِي مِسْرَبٍ، فَتَنَحَّى فَجَلَسَ وَرَاءَهُ، حَتَّى رَفَعَ النَّبِيُّ صلى الله عليه وسلم رَأْسَهُ فَقَالَ‏:‏ أَحْسَنْتَ يَا عُمَرُ حِينَ وَجَدْتَنِي سَاجِدًا فَتَنَحَّيْتَ عَنِّي، إِنَّ جِبْرِيلَ جَاءَنِي فَقَالَ‏:‏ مَنْ صَلَّى عَلَيْكَ وَاحِدَةً صَلَّى اللَّهُ عَلَيْهِ عَشْرًا، وَرَفَعَ لَهُ عَشْرَ دَرَجَاتٍ‏.‏
Reference : Al-Adab Al-Mufrad 642
In-book reference : Book 31, Hadith 39
English translation : Book 31, Hadith 642
Narrated al-Hasan bin 'Ali (SAW):
Allah's Messenger (SAW) taught me some words to say when standing in supplication during the Witr, they were: "O Allah, guide me among those You have guided, grant me well-being among those You have granted well-being, take me into Your charge among those You have taken into Your charge, bless me in what You have given, guard me from the evil of what You have decreed, for You decree and none can decree over You. He whom You befriend is not humbled. Blessed and Exalted are You, our Rabb (Lord)."
Reported by Al-Khamsah: Authentic. Narrated by Abu Dawood (1425), an-Nasa'i (3/248), at-Tirmidhi (464), Ibn Majah (1178), and Ahmad (1/199-200).

at-Tabarani and al-Baihaqi added: "He whom You hold as enemy is not honoured." It is an authentic addition. Narrated by at-Tabarani in "Al-Kabeer" (3/73/2701) and al-Baihaqi in "Al-Kubra" (2/209).

an-Nasa'i reported through another chain of narrators, adding at its end: "May Allah the Most High send His Salat on the Prophet (praising him in the highest assemblies of the angels)." It is Weak. Narrated by an-Nasa'i (3/248), with the addition of "Muhammad" and its chain is disconnected, as stated by Al-Hafiz Ibn Hajar al-Asqalani in "At-Talkhees".
وَعَنْ اَلْحَسَنِ بْنِ عَلِيٍّ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- ; قَالَ : { عَلَّمَنِي رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-كَلِمَاتٍ أَقُولُهُنَّ فِي قُنُوتِ اَلْوِتْرِ : " اَللَّهُمَّ اِهْدِنِي فِيمَنْ هَدَيْتَ , وَعَافِنِي فِيمَنْ عَافَيْتَ , وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ , وَبَارِكْ لِي فِيمَا أَعْطَيْتَ , وَقِنِي شَرَّ مَا قَضَيْتَ , فَإِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ , إِنَّهُ لَا يَذلُّ مَنْ وَالَيْتَ , تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ } رَوَاهُ اَلْخَمْسَةُ .‏ 1‏ وَزَادَ اَلطَّبَرَانِيُّ وَالْبَيْهَقِيُّ : { وَلَا يَعِزُّ مَنْ عَادَيْتَ } .‏ 2‏ زَادَ النَّسَائِيُّ مِنْ وَجْهٍ آخَرَ فِي آخِرِهِ : { وَصَلَّى اَللَّهُ عَلَى اَلنَّبِيِّ } 3
Sunnah.com reference : Book 2, Hadith 194
English translation : Book 2, Hadith 306
Arabic reference : Book 2, Hadith 308
Mishkat al-Masabih 3756
‘Amr b. al-'As said:
God’s Messenger sent ordering me to collect my weapons and clothing and come to him. I came to him when he was performing ablution, and he said, “I sent for you, ‘Amr, to dispatch you on a matter in which God will keep you safe and grant you booty, and I shall make you an allotment from the spoil.” I replied, “My emigration, Messenger of God, was not for the sake of property, but was only for the sake of God and His Messenger.” He said, “Honest property is good 1 for an honest man.” It is transmitted in Sharh as- sunna, and Ahmad transmitted something similar. His version has “Good is honest property 2 for an honest man.” 1. Ni'imma bil mal as-salih. 2. Ni'ma’ al-mal as-salih.
وَعَن عَمْرِو بن العاصِ قَالَ: أَرْسَلَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنِ اجْمَعْ عَلَيْكَ سِلَاحَكَ وَثِيَابَكَ ثُمَّ ائْتِنِي» قَالَ: فَأَتَيْتُهُ وَهُوَ يَتَوَضَّأُ فَقَالَ: «يَا عَمْرُو إِنِّي أَرْسَلْتُ إِلَيْكَ لِأَبْعَثَكَ فِي وُجْةٍ يُسَلِّمُكَ اللَّهُ وَيُغَنِّمُكَ وَأَزْعَبَ لَكَ زَعْبَةً مِنَ الْمَالِ» . فَقُلْتُ: يَا رَسُولَ اللَّهِ مَا كَانَتْ هِجْرَتِي لِلْمَالِ وَمَا كَانَتْ إِلَّا لِلَّهِ ولرسولِه قَالَ: «نِعِمَّا بِالْمَالِ الصَّالِحِ لِلرَّجُلِ الصَّالِحِ» . رَوَاهُ فِي «شَرْحِ السُّنَّةِ» وَرَوَى أَحْمَدُ نَحْوَهُ وَفِي روايتِه: قَالَ: «نِعْمَ المالُ الصَّالحُ للرَّجُلِ الصالحِ»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3756
In-book reference : Book 18, Hadith 92
Mishkat al-Masabih 3471
Abu Rimtha said:
I came to God’s Messenger with my father, and on his asking who this was along with him, he replied, “He is my son; be witness to the fact.” He said, “He will not bring evil on you, nor will you bring evil on him.”* Abu Dawud and Nasa’i transmitted it. * This is explained as meaning that neither will be punished for the wrong done by the other. In Sharh as-sunna there is an addition at the beginning. He said: I went in with my father to see God’s Messenger, and when my father saw what was on God's Messenger’s back he said, “Let me treat what is on your back, for I am a physician.” He replied, “You are the helper, but God is the Physician.”* *i.e. you act in a gentle manner giving help and advice, but only God can cure.
وَعَن أبي رِمْثَةَ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ أبي فقالَ: «مَنْ هَذَا الَّذِي مَعَكَ؟» قَالَ: ابْنِي أَشْهَدُ بِهِ قَالَ: «أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَزَادَ فِي «شَرْحِ السُّنَّةِ» فِي أَوَّلِهِ قَالَ: دَخَلْتُ مَعَ أَبِي عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَأَى أَبِي الَّذِي بِظَهْرِ رَسُول الله صلى الله عَلَيْهِ وَسلم فَقَالَ: دَعْنِي أُعَالِجُ الَّذِي بِظَهْرِكِ فَإِنِّي طَبِيبٌ. فَقَالَ: «أَنْتَ رفيقٌ واللَّهُ الطبيبُ»
  جيد   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3471
In-book reference : Book 16, Hadith 22
Sahih Muslim 648 a

Abu Dharr reported:

The Messenger of Allah (may peace be upon him) said to me: How would you act when you are under the rulers who would delay the prayer beyond its prescribed time, or they would make prayer a dead thing as far as its proper time is concerned? I said: What do you command? He (the Holy Prophet) said: Observe the prayer at Its proper time, and if you can say it along with them do so, for it would be a superetogatory prayer for you. Khalaf (one of the narrators in the above hadith) has not mentioned" beyond their (prescribed) time".
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح قَالَ وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ‏"‏ كَيْفَ أَنْتَ إِذَا كَانَتْ عَلَيْكَ أُمَرَاءُ يُؤَخِّرُونَ الصَّلاَةَ عَنْ وَقْتِهَا أَوْ يُمِيتُونَ الصَّلاَةَ عَنْ وَقْتِهَا ‏"‏ ‏.‏ قَالَ قُلْتُ فَمَا تَأْمُرُنِي قَالَ ‏"‏ صَلِّ الصَّلاَةَ لِوَقْتِهَا فَإِنْ أَدْرَكْتَهَا مَعَهُمْ فَصَلِّ فَإِنَّهَا لَكَ نَافِلَةٌ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ خَلَفٌ عَنْ وَقْتِهَا ‏.‏
Reference : Sahih Muslim 648a
In-book reference : Book 5, Hadith 298
USC-MSA web (English) reference : Book 4, Hadith 1353
  (deprecated numbering scheme)
Sunan Ibn Majah 280
It was narrated from Abu Malik Ash'ari that:
The Messenger of Allah said: "Performing ablution properly is half of faith, saying Al-Hamdu Lillah fills the Scale (of good deeds), saying Subhan-Allah and Allahu Akbar fills the heavens and the earth, prayer is light, Zakat is proof, patience is brightness and the Qur'an is proof for you or against you. Every person goes out in the morning to sell his soul, so he either frees it or destroys it.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ أَخِيهِ، أَنَّهُ أَخْبَرَهُ عَنْ جَدِّهِ أَبِي سَلاَّمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِسْبَاغُ الْوُضُوءِ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ وَالتَّسْبِيحُ وَالتَّكْبِيرُ مِلْءُ السَّمَوَاتِ وَالأَرْضِ وَالصَّلاَةُ نُورٌ وَالزَّكَاةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 280
In-book reference : Book 1, Hadith 14
English translation : Vol. 1, Book 1, Hadith 280
Sunan Ibn Majah 3841
It was narrated that 'Aishah said:
"I noticed that the Messenger of Allah (saas) was missing from his bed one night, so I went looking for him, and my hand touched the soles of his feet; he was in the Masjid with his feet upright (prostrating), and he was saying: 'Allahumma inni a'udhu biridaka min sakhatika wa bimu'afatika 'an 'uqubatika, wa a'udhu bika minka, la uhsi thana'an 'alayka, Anta kama athnayta 'ala nafsika (O Allah, I seek refuge in Your pleasure from Your wrath, and in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot praise You enough; You are as You have praised Yourself).'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ذَاتَ لَيْلَةٍ مِنْ فِرَاشِهِ فَالْتَمَسْتُهُ فَوَقَعَتْ يَدِي عَلَى بَطْنِ قَدَمَيْهِ وَهُوَ فِي الْمَسْجِدِ وَهُمَا مَنْصُوبَتَانِ وَهُوَ يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3841
In-book reference : Book 34, Hadith 15
English translation : Vol. 5, Book 34, Hadith 3841

Yahya related to me from Malik from Yahya ibn Said that a man said to Abu Musa al-Ashari, "I drank some milk from my wife's breasts and it went into my stomach." Abu Musa said, "I can only but think that she is haram for you." Abdullah ibn Masud said, "Look at what opinion you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud said, "There is only kinship by suckling in the first two years."

Abu Musa said, "Do not ask me about anything while this learned man is among you."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، سَأَلَ أَبَا مُوسَى الأَشْعَرِيَّ فَقَالَ إِنِّي مَصِصْتُ عَنِ امْرَأَتِي، مِنْ ثَدْيِهَا لَبَنًا فَذَهَبَ فِي بَطْنِي فَقَالَ أَبُو مُوسَى لاَ أُرَاهَا إِلاَّ قَدْ حَرُمَتْ عَلَيْكَ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ انْظُرْ مَاذَا تُفْتِي بِهِ الرَّجُلَ فَقَالَ أَبُو مُوسَى فَمَاذَا تَقُولُ أَنْتَ فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لاَ رَضَاعَةَ إِلاَّ مَا كَانَ فِي الْحَوْلَيْنِ ‏.‏ فَقَالَ أَبُو مُوسَى لاَ تَسْأَلُونِي عَنْ شَىْءٍ مَا كَانَ هَذَا الْحَبْرُ بَيْنَ أَظْهُرِكُمْ ‏.‏
Sunnah.com reference : Book 30, Hadith 15
USC-MSA web (English) reference : Book 30, Hadith 14
Arabic reference : Book 30, Hadith 1289
Sahih al-Bukhari 6227

Narrated Abu Huraira:

The Prophet said, "Allah created Adam in His picture, sixty cubits (about 30 meters) in height. When He created him, He said (to him), "Go and greet that group of angels sitting there, and listen what they will say in reply to you, for that will be your greeting and the greeting of your offspring." Adam (went and) said, 'As-Salamu alaikum (Peace be upon you).' They replied, 'AsSalamu-'Alaika wa Rahmatullah (Peace and Allah's Mercy be on you) So they increased 'Wa Rahmatullah' The Prophet added 'So whoever will enter Paradise, will be of the shape and picture of Adam Since then the creation of Adam's (offspring) (i.e. stature of human beings is being diminished continuously) to the present time."

حَدَّثَنَا يَحْيَى بْنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ خَلَقَ اللَّهُ آدَمَ عَلَى صُورَتِهِ، طُولُهُ سِتُّونَ ذِرَاعًا، فَلَمَّا خَلَقَهُ قَالَ اذْهَبْ فَسَلِّمْ عَلَى أُولَئِكَ النَّفَرِ مِنَ الْمَلاَئِكَةِ جُلُوسٌ، فَاسْتَمِعْ مَا يُحَيُّونَكَ، فَإِنَّهَا تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيَّتِكَ‏.‏ فَقَالَ السَّلاَمُ عَلَيْكُمْ‏.‏ فَقَالُوا السَّلاَمُ عَلَيْكَ وَرَحْمَةُ اللَّهِ‏.‏ فَزَادُوهُ وَرَحْمَةُ اللَّهِ، فَكُلُّ مَنْ يَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ آدَمَ، فَلَمْ يَزَلِ الْخَلْقُ يَنْقُصُ بَعْدُ حَتَّى الآنَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6227
In-book reference : Book 79, Hadith 1
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 246
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Sahih al-Bukhari 6401

Narrated Ibn Abi Mulaika:

`Aisha said, "The Jews came to the Prophet and said to him, "As-Samu 'Alaika (i.e., Death be upon you)." He replied, 'The same on you.' " `Aisha said to them, "Death be upon you, and may Allah curse you and shower His wrath upon you!" Allah's Apostle I said, "Be gentle and calm, O `Aisha! Be gentle and beware of being harsh and of saying evil things." She said, "Didn't you hear what they said?" He said, "Didn't you hear what I replied (to them)? have returned their statement to them, and my invocation against them will be accepted but theirs against me will not be accepted."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ الْيَهُودَ، أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكَ‏.‏ قَالَ ‏"‏ وَعَلَيْكُمْ ‏"‏‏.‏ فَقَالَتْ عَائِشَةُ السَّامُ عَلَيْكُمْ، وَلَعَنَكُمُ اللَّهُ وَغَضِبَ عَلَيْكُمْ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَهْلاً يَا عَائِشَةُ، عَلَيْكِ بِالرِّفْقِ، وَإِيَّاكِ وَالْعُنْفَ أَوِ الْفُحْشَ ‏"‏‏.‏ قَالَتْ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ ‏"‏ أَوَلَمْ تَسْمَعِي مَا قُلْتُ رَدَدْتُ عَلَيْهِمْ، فَيُسْتَجَابُ لِي فِيهِمْ، وَلاَ يُسْتَجَابُ لَهُمْ فِيَّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6401
In-book reference : Book 80, Hadith 96
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 410
  (deprecated numbering scheme)
Sunan an-Nasa'i 1175
It was narrated that Jabir said:
"The Messenger of Allah (SAW) used to teach us the tashahhud just as he would teach us a surah of the Quran: "Bismillah, wa billahi. At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. A'sal Allahal-jannah wa a'udhu Billahi min an-nar (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger. I ask Allah for Paradise and I seek refuge with Allah from the Fire).'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَيْمَنَ، - وَهُوَ ابْنُ نَابِلٍ - يَقُولُ حَدَّثَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ ‏ "‏ بِسْمِ اللَّهِ وَبِاللَّهِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِاللَّهِ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1175
In-book reference : Book 12, Hadith 147
English translation : Vol. 2, Book 12, Hadith 1176
Sunan an-Nasa'i 1746
It was narrated that Al-Hasan bin Ali said:
"The Messenger of Allah (SAW) taught me these words in witr. He said: Say: Allahumma ihdini fiman hadayta wa 'afini fiman afayta wa tawallani fiman tawallayta wa barik li fima a'tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda 'alayk, wa innahu la yadhilluman walayta, tabarakta Rabbana wa at'alayt. Wa salla Allahu ala al-Nabi Muhammad (O Allah, guide me among those whom You have guided, pardon me among those You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You, O Lord, and Exalted. And may Allah (SWT) send salah upon the Prophet Muhammad)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ سَالِمٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَلِيٍّ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم هَؤُلاَءِ الْكَلِمَاتِ فِي الْوَتْرِ قَالَ ‏ "‏ اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ فَإِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ وَصَلَّى اللَّهُ عَلَى النَّبِيِّ مُحَمَّدٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1746
In-book reference : Book 20, Hadith 149
English translation : Vol. 2, Book 20, Hadith 1747
Jami` at-Tirmidhi 3929
Narrated Muhammad bin Abi Razin:
that his mother said: "If someone died from the Arabs it would be hard upon Umm Al-Harir so it was said to her: 'We see that if a man from the Arabs dies it is hard upon you.' She said: 'I heard my Mawla say that the Messenger of Allah (SAW) said: "From the (signs of) coming of the Hour is the destruction of the Arabs." Muhammad bin Abi Razin said: "And her Mawla was Talhah bin Malik."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي رَزِينٍ، عَنْ أُمِّهِ، قَالَتْ كَانَتْ أُمُّ الْحَرِيرِ إِذَا مَاتَ أَحَدٌ مِنَ الْعَرَبِ اشْتَدَّ عَلَيْهَا فَقِيلَ لَهَا إِنَّا نَرَاكِ إِذَا مَاتَ رَجُلٌ مِنَ الْعَرَبِ اشْتَدَّ عَلَيْكِ ‏.‏ قَالَتْ سَمِعْتُ مَوْلاَىَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مِنَ اقْتِرَابِ السَّاعَةِ هَلاَكُ الْعَرَبِ ‏"‏ ‏.‏ قَالَ مُحَمَّدُ بْنُ أَبِي رَزِينٍ وَمَوْلاَهَا طَلْحَةُ بْنُ مَالِكٍ ‏.‏ هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ سُلَيْمَانَ بْنِ حَرْبٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3929
In-book reference : Book 49, Hadith 329
English translation : Vol. 1, Book 46, Hadith 3929
Jami` at-Tirmidhi 1948
Abu Mas'ud [Al-Ansari] said:
"I was beating a slave of mine and I heard someone behind me saying: 'Beware O Abu Mas'ud! Beware O Abu Mas'ud!' So I turned around and saw that it was the Messenger of Allah. He said: 'Allah has more power over you than you do over him." Abu Mas'ud said: "I have not beaten any slave of mine since then."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ كُنْتُ أَضْرِبُ مَمْلُوكًا لِي فَسَمِعْتُ قَائِلاً مِنْ خَلْفِي يَقُولُ ‏"‏ اعْلَمْ أَبَا مَسْعُودٍ اعْلَمْ أَبَا مَسْعُودٍ ‏"‏ ‏.‏ فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو مَسْعُودٍ فَمَا ضَرَبْتُ مَمْلُوكًا لِي بَعْدَ ذَلِكَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَإِبْرَاهِيمُ التَّيْمِيُّ هُوَ إِبْرَاهِيمُ بْنُ يَزِيدَ بْنِ شَرِيكٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1948
In-book reference : Book 27, Hadith 54
English translation : Vol. 4, Book 1, Hadith 1948
Sunan Abi Dawud 5159
Abu Mas’ud al-Ansari said:
when I was beating a servant of mine, I heard a voice behind me saying: know, Abu Mas’ud-Ibn al-Muthanna said: “twice”-that Allah has more power over you than you have over him. I turned round and saw that it was that it was the prophet (May peace be upon him). I said : Messenger of Allah! He is free for Allah’s sake. He said : If you had not done it, fire would have burned you or the fire would have touched you.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ كُنْتُ أَضْرِبُ غُلاَمًا لِي فَسَمِعْتُ مِنْ خَلْفِي صَوْتًا ‏"‏ اعْلَمْ أَبَا مَسْعُودٍ ‏"‏ ‏.‏ قَالَ ابْنُ الْمُثَنَّى مَرَّتَيْنِ ‏"‏ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ ‏"‏ ‏.‏ فَالْتَفَتُّ فَإِذَا هُوَ النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ هُوَ حُرٌّ لِوَجْهِ اللَّهِ ‏.‏ قَالَ ‏"‏ أَمَا إِنَّكَ لَوْ لَمْ تَفْعَلْ لَلَفَعَتْكَ النَّارُ أَوْ ‏"‏ لَمَسَّتْكَ النَّارُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5159
In-book reference : Book 43, Hadith 387
English translation : Book 42, Hadith 5140
Sunan Abi Dawud 1531
Aws b. Aws reported the Messenger of Allah (saws) as saying:
Among the most excellent of your days is Friday; so invoke many blessings on me on that day, for your blessing will be submitted to me. They (the Companions) asked: Messenger of Allah, how can our blessings be submitted to you, when your body has decayed? He (saws) said: Allah has prohibited the earth from consuming the bodies of Prophets.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَوْسِ بْنِ أَوْسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فَأَكْثِرُوا عَلَىَّ مِنَ الصَّلاَةِ فِيهِ فَإِنَّ صَلاَتَكُمْ مَعْرُوضَةٌ عَلَىَّ ‏"‏ ‏.‏ قَالَ فَقَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ تُعْرَضُ صَلاَتُنَا عَلَيْكَ وَقَدْ أَرِمْتَ قَالَ يَقُولُونَ بَلِيتَ ‏.‏ قَالَ ‏"‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى حَرَّمَ عَلَى الأَرْضِ أَجْسَادَ الأَنْبِيَاءِ صَلَّى اللَّهُ عَلَيْهِمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1531
In-book reference : Book 8, Hadith 116
English translation : Book 8, Hadith 1526
Sunan Abi Dawud 979
Abu Humaid al-Said said:
Some people asked: Messenger of Allah, how should we invoke blessings on you? He said: Say,” O Allah, bless Muhammad, his wives and his off springs, as Thou didst bless Abraham’s family, and grant favours to Muhammad’s family, his wives and off springs, as Thou didst grant favours to Abraham’s family. Thou art indeed praiseworthy and glorious.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، أَنَّهُ قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 979
In-book reference : Book 2, Hadith 590
English translation : Book 2, Hadith 974

Yahya related to me from Malik that he heard Nafi say that Abdullah ibn Umar said, "Whether it eats from it or not."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَمَّنْ سَمِعَ نَافِعًا، يَقُولُ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَإِنْ أَكَلَ وَإِنْ لَمْ يَأْكُلْ ‏.‏
USC-MSA web (English) reference : Book 25, Hadith 6
Arabic reference : Book 25, Hadith 1059
Al-Adab Al-Mufrad 386
'Abdullah reported that the Prophet, may Allah bless him and grant him peace, said, "You must be truthful. Truthfulness leads to dutifulness and dutifulness leads to the Garden. A man continues to tell the truth until he is written as a siddiq with Allah. Beware of lying. Lying leads to deviance and deviance leads to the Fire. A man continues to lie until he is written as a liar with Allah."
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ عَلَيْكُمْ بِالصِّدْقِ، فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ، وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ، وَإِنَّ الرَّجُلَ يَصْدُقُ حَتَّى يُكْتَبَ عِنْدَ اللهِ صِدِّيقًا، وَإِيَّاكُمْ وَالْكَذِبَ، فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ، وَالْفُجُورَ يَهْدِي إِلَى النَّارِ، وَإِنَّ الرَّجُلَ لَيَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللهِ كَذَّابًا‏.‏
Reference : Al-Adab Al-Mufrad 386
In-book reference : Book 21, Hadith 2
English translation : Book 21, Hadith 386
Sunan Ibn Majah 1857
It was narrated from Abu Umamah that:
the Prophet used to say: “Nothing is of more benefit to the believer after Taqwa of Allah than a righteous wife whom, if he commands her she obeys him, if he looks at her he is pleased, if he swears an oath concerning her she fulfills it, and when he is away from her she is sincere towards him with regard to herself and his wealth.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي الْعَاتِكَةِ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ كَانَ يَقُولُ ‏ "‏ مَا اسْتَفَادَ الْمُؤْمِنُ بَعْدَ تَقْوَى اللَّهِ خَيْرًا لَهُ مِنْ زَوْجَةٍ صَالِحَةٍ إِنْ أَمَرَهَا أَطَاعَتْهُ وَإِنْ نَظَرَ إِلَيْهَا سَرَّتْهُ وَإِنْ أَقْسَمَ عَلَيْهَا أَبَرَّتْهُ وَإِنْ غَابَ عَنْهَا نَصَحَتْهُ فِي نَفْسِهَا وَمَالِهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1857
In-book reference : Book 9, Hadith 13
English translation : Vol. 3, Book 9, Hadith 1857
Sunan Ibn Majah 4331
Mu’adh bin Jabal said:
“I heard the Messenger of Allah (saw) say: ‘Paradise has one hundred grades, each of which is as big as the distance between heaven and earth. The highest of them is Firdaws and the best of them is Firdaws. The Throne is above Firdaws and from it spring forth the rivers of Paradise. If you ask of Allah, ask Him for Firdaws.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ مُعَاذَ بْنَ جَبَلٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ الْجَنَّةُ مِائَةُ دَرَجَةٍ كُلُّ دَرَجَةٍ مِنْهَا مَا بَيْنَ السَّمَاءِ وَالأَرْضِ وَإِنَّ أَعْلاَهَا الْفِرْدَوْسُ وَإِنَّ أَوْسَطَهَا الْفِرْدَوْسُ وَإِنَّ الْعَرْشَ عَلَى الْفِرْدَوْسِ مِنْهَا تُفَجَّرُ أَنْهَارُ الْجَنَّةِ فَإِذَا مَا سَأَلْتُمُ اللَّهَ فَسَلُوهُ الْفِرْدَوْسَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4331
In-book reference : Book 37, Hadith 232
English translation : Vol. 5, Book 37, Hadith 4331
Bulugh al-Maram 579
Jabir (RAA) narrated that the Messenger of Allah (P.B.U.H.) prohibited whitening a grave with plaster, to sit on it or to build over it (such as a dome).’ Related by Muslim.
وَلِمُسْلِمٍ عَنْهُ: { نَهَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَنْ يُجَصَّصَ الْقَبْرُ, وَأَنْ يُقْعَدَ عَلَيْهِ, وَأَنْ يُبْنَى عَلَيْهِ } 1‏ .‏
Reference : Bulugh al-Maram 579
In-book reference : Book 3, Hadith 48
English translation : Book 3, Hadith 604
Al-Adab Al-Mufrad 18
Abu'd-Darda' said, "The Messenger of Allah, may Allah bless him and grant him peace, recommended nine things to me:
'Do not associate anything with Allah, even if you are cut to pieces or burned. Do not abandon a prescribed prayer deliberately. Anyone who abandons it will forfeit Allah's protection. Do not drink wine - it is the key to every evil. Obey your parents. If they command you to abandon your worldly possessions, then leave them for them. Do not contend with those in power, even if you think that you are in the right. Do not run away from the army when it advances, even if you are killed while your companions run away. Spend on your wife out of your means. Do not raise a stick against your wife. Cause your family to fear Allah, the Almighty and Exalted.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الْخَطَّابِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي بَكْرَةَ الْبَصْرِيُّ لَقِيتُهُ بِالرَّمْلَةِ قَالَ‏:‏ حَدَّثَنِي رَاشِدٌ أَبُو مُحَمَّدٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ قَالَ‏:‏ أَوْصَانِي رَسُولُ اللهِ صلى الله عليه وسلم بِتِسْعٍ‏:‏ لاَ تُشْرِكْ بِاللَّهِ شَيْئًا ؛ وَإِنْ قُطِّعْتَ أَوْ حُرِّقْتَ، وَلاَ تَتْرُكَنَّ الصَّلاَةَ الْمَكْتُوبَةَ مُتَعَمِّدًا، وَمَنْ تَرَكَهَا مُتَعَمِّدًا بَرِئَتْ مِنْهُ الذِّمَّةُ، وَلاَ تَشْرَبَنَّ الْخَمْرَ، فَإِنَّهَا مِفْتَاحُ كُلِّ شَرٍّ، وَأَطِعْ وَالِدَيْكَ، وَإِنْ أَمَرَاكَ أَنْ تَخْرُجَ مِنْ دُنْيَاكَ فَاخْرُجْ لَهُمَا، وَلاَ تُنَازِعَنَّ وُلاَةَ الأَمْرِ وَإِنْ رَأَيْتَ أَنَّكَ أَنْتَ، وَلاَ تَفْرُرْ مِنَ الزَّحْفِ، وَإِنْ هَلَكْتَ وَفَرَّ أَصْحَابُكَ، وَأَنْفِقْ مِنْ طَوْلِكَ عَلَى أَهْلِكَ، وَلاَ تَرْفَعْ عَصَاكَ عَنْ أَهْلِكَ، وَأَخِفْهُمْ فِي اللهِ عَزَّ وَجَلَّ‏.‏
Reference : Al-Adab Al-Mufrad 18
In-book reference : Book 1, Hadith 18
English translation : Book 1, Hadith 18
Mishkat al-Masabih 191, 192
Ibn Mas'ud reported God’s messenger as saying, “God has propounded as a parable a straight path on the sides of which are walls with open doors over which curtains are hanging down. At the top of the path there is one who calls, ‘Go straight on the path and do not follow an irregular course.’ Above that one is another who calls out as often as anyone tries to open any of those doors, ‘Woe to you! do not open it, for if you open it you will go through it.’” He then interpreted it telling that the path is Islam, the open doors are the things God has forbidden, the curtains hanging down are the limits God has set, the crier at the top of the path is the Qur’an, and the one above him is God’s monitor in every believer’s heart. Razin and Ahmad transmitted it. Baihaqi transmitted it in Shu'ab al-iman from an-Nawwas b. Sim'an, as did Tirmidhi in a more concise form.
وَعَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ضَرَبَ اللَّهُ مَثَلًا صِرَاطًا مُسْتَقِيمًا وَعَنْ جَنَبَتَيِ الصِّرَاطِ سُورَانِ فِيهِمَا أَبْوَابٌ مُفَتَّحَةٌ وَعَلَى الْأَبْوَابِ سُتُورٌ مُرَخَاةٌ وَعِنْدَ رَأْسِ الصِّرَاطِ دَاعٍ يَقُولُ: اسْتَقِيمُوا عَلَى الصِّرَاطِ وَلَا تَعْوَجُّوا وَفَوْقَ ذَلِكَ دَاعٍ يَدْعُو كُلَّمَا هَمَّ عَبْدٌ أَنْ يَفْتَحَ شَيْئًا مِنْ تِلْكَ الْأَبْوَابِ قَالَ: وَيْحَكَ لَا تَفْتَحْهُ فَإِنَّكَ إِنْ تَفْتَحْهُ تَلِجْهُ ". ثُمَّ فَسَّرَهُ فَأَخْبَرَ: " أَنَّ الصِّرَاطَ هُوَ الْإِسْلَامُ وَأَنَّ الْأَبْوَابَ الْمُفَتَّحَةَ مَحَارِمُ اللَّهِ وَأَنَّ السُّتُورَ الْمُرَخَاةَ حُدُودُ اللَّهِ وَأَنَّ الدَّاعِيَ عَلَى رَأْسِ الصِّرَاطِ هُوَ الْقُرْآنُ وَأَنَّ الدَّاعِيَ مِنْ فَوْقِهِ وَاعِظُ اللَّهِ فِي قَلْبِ كُلِّ مُؤمن) رَوَاهُ رزين وَأحمد

وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ وَكَذَا التِّرْمِذِيُّ عَنْهُ إِلَّا أَنَّهُ ذَكَرَ أخصر مِنْهُ

Grade: No basis for this wording، see Hadīth 192 instead, Hasan (Zubair `Aliza'i)  لا أصل له بهذا اللفظ، وانظر الحديس ١٩٢، حسن   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 191, 192
In-book reference : Book 1, Hadith 183
Mishkat al-Masabih 1709
Jabir said God’s messenger forbade that graves should be plastered with gypsum, have any writing on them, or be trodden on. Tirmidhi transmitted it.
وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن تجصص الْقُبُور وَأَن يكْتب لعيها وَأَن تُوطأ. رَوَاهُ التِّرْمِذِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1709
In-book reference : Book 5, Hadith 181
Sunan an-Nasa'i 4987
It was narrated that Anas bin Malik said:
"The messenger of Allah [SAW] said: 'There are three things, whoever attains them will find therein the sweetness of faith: When Allah [SWT], the Mighty and Sublime, and His Messenger [SAW] are dearer to him than all else; when he loves for the sake of Allah [SWT] and hates for the sake of Allah [SWT]; and when a huge fire be lit and he fall into it, than associate anything with Allah [SWT].'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ طَلْقِ بْنِ حَبِيبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلاَوَةَ الإِيمَانِ وَطَعْمَهُ أَنْ يَكُونَ اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ فِي اللَّهِ وَأَنْ يُبْغِضَ فِي اللَّهِ وَأَنْ تُوقَدَ نَارٌ عَظِيمَةٌ فَيَقَعُ فِيهَا أَحَبَّ إِلَيْهِ مِنْ أَنْ يُشْرِكَ بِاللَّهِ شَيْئًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4987
In-book reference : Book 47, Hadith 3
English translation : Vol. 6, Book 47, Hadith 4990
Sunan an-Nasa'i 5668
It was narrated that Ibn 'Umar said:
"Whoever drinks Khamr and does not get intoxicated, his Salah will not be accepted so long as any trace of it remains in his belly or his veins, and if he dies he will die a Kafir. If he becomes intoxicated his Salah will not be accepted for 40 nights, and if he dies during them, he will die a Kafir." (Sahih Mawquf)
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الْمَلِكِ، عَنِ الْعَلاَءِ، - وَهُوَ ابْنُ الْمُسَيَّبِ - عَنْ فُضَيْلٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ مَنْ شَرِبَ الْخَمْرَ فَلَمْ يَنْتَشِ لَمْ تُقْبَلْ لَهُ صَلاَةٌ مَادَامَ فِي جَوْفِهِ أَوْ عُرُوقِهِ مِنْهَا شَىْءٌ وَإِنْ مَاتَ مَاتَ كَافِرًا وَإِنِ انْتَشَى لَمْ تُقْبَلْ لَهُ صَلاَةٌ أَرْبَعِينَ لَيْلَةً وَإِنْ مَاتَ فِيهَا مَاتَ كَافِرًا ‏.‏ خَالَفَهُ يَزِيدُ بْنُ أَبِي زِيَادٍ ‏.‏
Reference : Sunan an-Nasa'i 5668
In-book reference : Book 51, Hadith 130
English translation : Vol. 6, Book 51, Hadith 5671
Mishkat al-Masabih 1697
Jabir said God’s messenger forbade that graves should be plastered with gypsum, that any erection should be built over them, and that people should sit on them. Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُجَصَّصَ الْقَبْرُ وَأَنْ يُبْنَى عَلَيْهِ وَأَنْ يُقْعَدَ عَلَيْهِ. رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1697
In-book reference : Book 5, Hadith 170
Al-Adab Al-Mufrad 548
'Abdullah ibn 'Amr said, "We were sitting with the Messenger of Allah, may Allah bless him and grant him peace, when a bedouin man wearing a robe with a border approached him until he stood before the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Your companion has debased every horseman and elevates every shepherd.' The Prophet, may Allah bless him and grant him peace, took hold of the folds of his robe and said, 'I see that you are wearing the clothes of someone who is without intelligence.' Then he went on, 'When the Prophet Nuh, may Allah bless him and grant him peace, he told his son, "I will give you some instructions. I command you to things and I forbid you two things. I command you to say, 'There is no god but Allah.' If the seven heavens and the seven earths were a dark ring, they would be cut by 'There is no god but Allah' and 'Glory be to Allah and by His praise.' It is the prayer of every thing and by it everything has its provision. And I forbid you to associate others with and Allah and to be proud.'
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الصَّقْعَبِ بْنِ زُهَيْرٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ‏:‏ لاَ أَعْلَمُهُ إِلاَّ عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ‏:‏ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللهِ صلى الله عليه وسلم فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ عَلَيْهِ جُبَّةُ سِيجَانٍ، حَتَّى قَامَ عَلَى رَأْسِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ‏:‏ إِنَّ صَاحِبَكُمْ قَدْ وَضَعَ كُلَّ فَارِسٍ، أَوْ قَالَ‏:‏ يُرِيدُ أَنْ يَضَعَ كُلَّ فَارِسٍ، وَيَرْفَعَ كُلَّ رَاعٍ، فَأَخَذَ النَّبِيُّ صلى الله عليه وسلم بِمَجَامِعِ جُبَّتِهِ فَقَالَ‏:‏ أَلاَ أَرَى عَلَيْكَ لِبَاسَ مَنْ لاَ يَعْقِلُ، ثُمَّ قَالَ‏:‏ إِنَّ نَبِيَّ اللهِ نُوحًا صلى الله عليه وسلم لَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ لِابْنِهِ‏:‏ إِنِّي قَاصٌّ عَلَيْكَ الْوَصِيَّةَ، آمُرُكَ بِاثْنَتَيْنِ، وَأَنْهَاكَ عَنِ اثْنَتَيْنِ‏:‏ آمُرُكَ بِلاَ إِلَهَ إِلاَّ اللَّهُ، فَإِنَّ السَّمَاوَاتِ السَّبْعَ وَالأَرَضِينَ السَّبْعَ، لَوْ وُضِعْنَ فِي كِفَّةٍ وَوُضِعَتْ لاَ إِلَهَ إِلاَّ اللَّهُ فِي كِفَّةٍ لَرَجَحَتْ بِهِنَّ، وَلَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَالأَرَضِينَ السَّبْعَ كُنَّ حَلْقَةً مُبْهَمَةً لَقَصَمَتْهُنَّ لاَ إِلَهَ إِلاَّ اللَّهُ، وَسُبْحَانَ اللهِ وَبِحَمْدِهِ، فَإِنَّهَا صَلاَةُ كُلِّ شَيْءٍ، وَبِهَا يُرْزَقُ كُلُّ شَيْءٍ، وَأَنْهَاكَ عَنِ الشِّرْكِ وَالْكِبْرِ، فَقُلْتُ، أَوْ قِيلَ‏:‏ يَا رَسُولَ اللهِ، هَذَا الشِّرْكُ قَدْ عَرَفْنَاهُ، فَمَا الْكِبْرُ‏؟‏ هُوَ أَنْ يَكُونَ لأَحَدِنَا حُلَّةٌ يَلْبَسُهَا‏؟‏ قَالَ‏:‏ لاَ، قَالَ‏:‏ فَهُوَ أَنْ يَكُونَ لأَحَدِنَا نَعْلاَنِ حَسَنَتَانِ، لَهُمَا شِرَاكَانِ حَسَنَانِ‏؟‏ قَالَ‏:‏ لاَ، قَالَ‏:‏ فَهُوَ أَنْ يَكُونَ لأَحَدِنَا دَابَّةٌ يَرْكَبُهَا‏؟‏ قَالَ‏:‏ لاَ، قَالَ‏:‏ فَهُوَ أَنْ يَكُونَ لأَحَدِنَا أَصْحَابٌ يَجْلِسُونَ إِلَيْهِ‏؟‏ قَالَ‏:‏ لاَ، قَالَ‏:‏ يَا رَسُولَ اللهِ، فَمَا الْكِبْرُ‏؟‏ قَالَ‏:‏ سَفَهُ الْحَقِّ، وَغَمْصُ النَّاسِ‏.‏
Reference : Al-Adab Al-Mufrad 548
In-book reference : Book 30, Hadith 11
English translation : Book 30, Hadith 548
حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ الْحِزَامِيُّ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنِي ابْنُ إِسْحَاق ، حَدَّثَنِي الزُّهْرِيُّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، قَالَ : لَمَّا كَانَ مِنْ أَمْرِ عُثْمَانَ بْنِ مَظْعُونٍ الَّذِي كَانَ مِنْ تَرْكِ النِّسَاءِ، بَعَثَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : " يَا عُثْمَانُ إِنِّي لَمْ أُومَرْ بِالرَّهْبَانِيَّةِ أَرَغِبْتَ عَنْ سُنَّتِي؟ "، قَالَ : لَا، يَا رَسُولَ اللَّهِ، قَالَ :" إِنَّ مِنْ سُنَّتِي أَنْ أُصَلِّي، وَأَنَام، وَأَصُومَ، وَأَطْعَمَ، وَأَنْكِحَ، وَأُطَلِّقَ، فَمَنْ رَغِبَ عَنْ سُنَّتِي، فَلَيْسَ مِنِّي يَا عُثْمَانُ، إِنَّ لِأَهْلِكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا ". قَالَ سَعْدٌ : فَوَاللَّهِ لَقَدْ كَانَ أَجْمَعَ رِجَالٌ مِنَ الْمُسْلِمِينَ عَلَى أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ هُوَ أَقَرَّ عُثْمَانَ عَلَى مَا هُوَ عَلَيْهِ أَنْ نَخْتَصِيَ فَنَتَبَتَّلَ
Arabic reference : Book 11, Hadith 2104

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham that he heard Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham say, "My father and I were with Marwan ibn al Hakam at the time when he was amir of Madina, and someone mentioned to him that Abu Hurayra used to say, 'If someone begins the morning junub, he has broken the fast for that day.' Marwan said, 'I swear to you, Abdar-Rahman, you must go to the two umm al muminin, A'isha and Umm Salama, and ask them about it.'

''Abd ar-Rahman went to visit A'isha and I accompanied him. He greeted her and then said, 'Umm al-muminin, we were with Marwan ibn al Hakam and someone mentioned to him that Abu Hurayra used to say that if some one had begun the morning junub, he had broken the fast for that day.' A'isha said, 'It is not as Abu Hurayra says Abd ar-Rahman. Do you dislike what the Messenger of Allah, may Allah bless him and grant him peace, used to do?', and Abd ar-Rahman said, 'No, by Allah.' A'isha said, 'I bear witness that the Messenger of Allah, may Allah bless him and grant him peace, used to get up in the morning junub from intercourse, not a dream, and would then fast for that day.' "

He continued, "Then we went and visited Umm Salama, and Abd ar- Rahman asked her about the same matter and she said the same as A'isha had said. Then we went off until we came to Marwan ibn al-Hakam Abd ar-Rahman told him what they had both said and Marwan said, 'I swear to you, Abu Muhammad, you must use the mount which is at the door, and go to Abu Hurayra, who is on his land at al Aqiq, and tell him this.' So Abd ar-Rahman rode off, and I went with him, until we came to Abu Hurayra. Abd ar-Rahman talked with him for a while, and then mentioned the matter to him, and Abu Hurayra said, 'I don't know anything about it. I was just told that by someone.'"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَنَّهُ سَمِعَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، يَقُولُ كُنْتُ أَنَا وَأَبِي، عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ - وَهُوَ أَمِيرُ الْمَدِينَةِ - فَذُكِرَ لَهُ أَنَّ أَبَا هُرَيْرَةَ يَقُولُ مَنْ أَصْبَحَ جُنُبًا أَفْطَرَ ذَلِكَ الْيَوْمَ ‏.‏ فَقَالَ مَرْوَانُ أَقْسَمْتُ عَلَيْكَ يَا عَبْدَ الرَّحْمَنِ لَتَذْهَبَنَّ إِلَى أُمَّىِ الْمُؤْمِنِينَ عَائِشَةَ وَأُمِّ سَلَمَةَ فَلَتَسْأَلَنَّهُمَا عَنْ ذَلِكَ فَذَهَبَ عَبْدُ الرَّحْمَنِ وَذَهَبْتُ مَعَهُ حَتَّى دَخَلْنَا عَلَى عَائِشَةَ فَسَلَّمَ عَلَيْهَا ثُمَّ قَالَ يَا أُمَّ الْمُؤْمِنِينَ إِنَّا كُنَّا عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ فَذُكِرَ لَهُ أَنَّ أَبَا هُرَيْرَةَ يَقُولُ مَنْ أَصْبَحَ جُنُبًا أَفْطَرَ ذَلِكَ الْيَوْمَ ‏.‏ قَالَتْ عَائِشَةُ لَيْسَ كَمَا قَالَ أَبُو هُرَيْرَةَ يَا عَبْدَ الرَّحْمَنِ أَتَرْغَبُ عَمَّا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ فَقَالَ عَبْدُ الرَّحْمَنِ لاَ وَاللَّهِ ‏.‏ قَالَتْ عَائِشَةُ فَأَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ ثُمَّ يَصُومُ ذَلِكَ الْيَوْمَ ‏.‏ قَالَ ثُمَّ خَرَجْنَا حَتَّى دَخَلْنَا عَلَى أُمِّ سَلَمَةَ فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ مِثْلَ مَا قَالَتْ عَائِشَةُ ‏.‏ قَالَ فَخَرَجْنَا حَتَّى جِئْنَا مَرْوَانَ بْنَ الْحَكَمِ فَذَكَرَ لَهُ عَبْدُ الرَّحْمَنِ مَا قَالَتَا فَقَالَ مَرْوَانُ أَقْسَمْتُ عَلَيْكَ يَا أَبَا مُحَمَّدٍ لَتَرْكَبَنَّ دَابَّتِي فَإِنَّهَا بِالْبَابِ فَلْتَذْهَبَنَّ إِلَى أَبِي هُرَيْرَةَ فَإِنَّهُ بِأَرْضِهِ بِالْعَقِيقِ فَلْتُخْبِرَنَّهُ ذَلِكَ ‏.‏ فَرَكِبَ عَبْدُ الرَّحْمَنِ وَرَكِبْتُ مَعَهُ حَتَّى أَتَيْنَا أَبَا هُرَيْرَةَ فَتَحَدَّثَ مَعَهُ عَبْدُ الرَّحْمَنِ سَاعَةً ثُمَّ ذَكَرَ لَهُ ذَلِكَ فَقَالَ لَهُ أَبُو هُرَيْرَةَ لاَ عِلْمَ لِي بِذَاكَ إِنَّمَا أَخْبَرَنِيهِ مُخْبِرٌ ‏.‏
USC-MSA web (English) reference : Book 18, Hadith 11
Arabic reference : Book 18, Hadith 644
Sunan an-Nasa'i 3963
'Aishah said:
"Shall I not tell you about the Prophet and I?" We said: "Yes." She said: "When it was my night, he came in, placed his shoes by his feet, lay down his Rida' (upper garment), and spread his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly and picked up his Rida' slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi', raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: 'O 'Aishah, why are you out of breath?' (one of the reporters) Sulaiman said: I thought he (Ibn Wahb) said: 'short of breath.' He said: 'Either you tell me or the All-Aware, All-Knowing will tell me.' I said: 'O Messenger of Allah, may my father and mother be sacrificed for you;' and I told him the story. He said: 'You were the black shape I saw in front of me?' I said: 'Yes.'" She said: "He gave me a shove in the chest that hurt me and said: 'You thought that Allah and His Messenger would be unfair to you.' She said: 'Whatever people conceal, Allah, the Mighty and Sublime, knows it.' He said: 'Yes.' He said: 'Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to Al-Baqi' and pray for forgiveness for them.'" Hajjaj bin Muhammad contradicted him (Ibn Wahb), he said: "From Ibn Juraij, from Ibn Abi Mulaikah, from Muhammad bin Qais."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تَقُولُ أَلاَ أُحَدِّثُكُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم وَعَنِّي قُلْنَا بَلَى ‏.‏ قَالَتْ لَمَّا كَانَتْ لَيْلَتِي انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ وَوَضَعَ رِدَاءَهُ وَبَسَطَ إِزَارَهُ عَلَى فِرَاشِهِ وَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ وَأَجَافَهُ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي فَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي وَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ وَأَطَالَ الْقِيَامَ ثُمَّ انْحَرَفَ وَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ وَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ ‏"‏ مَا لَكِ يَا عَائِشُ رَابِيَةً ‏"‏ ‏.‏ قَالَ سُلَيْمَانُ حَسِبْتُهُ قَالَ حَشْيَا قَالَ ‏"‏ لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَأَخْبَرْتُهُ الْخَبَرَ قَالَ ‏"‏ أَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي ‏"‏ ‏.‏ قُلْتُ نَعَمْ - قَالَتْ - فَلَهَدَنِي لَهْدَةً فِي صَدْرِي أَوْجَعَتْنِي ‏.‏ قَالَ ‏"‏ أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ ‏"‏ ‏.‏ قَالَتْ مَهْمَا يَكْتُمِ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ عَزَّ وَجَلَّ ‏.‏ قَالَ ‏"‏ نَعَمْ - قَالَ - فَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ أَتَانِي حِينَ رَأَيْتِ وَلَمْ يَكُنْ يَدْخُلُ عَلَيْكِ وَقَدْ وَضَعْتِ ثِيَابَكِ فَنَادَانِي فَأَخْفَى مِنْكِ فَأَجَبْتُهُ وَأَخْفَيْتُهُ مِنْكِ وَظَنَنْتُ أَنَّكِ قَدْ رَقَدْتِ فَكَرِهْتُ أَنْ أُوقِظَكِ وَخَشِيتُ أَنْ تَسْتَوْحِشِي فَأَمَرَنِي أَنْ آتِيَ أَهْلَ الْبَقِيعِ فَأَسْتَغْفِرَ لَهُمْ ‏"‏ ‏.‏ خَالَفَهُ حَجَّاجُ بْنُ مُحَمَّدٍ فَقَالَ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ مُحَمَّدِ بْنِ قَيْسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3963
In-book reference : Book 36, Hadith 25
English translation : Vol. 4, Book 36, Hadith 3415
Sunan an-Nasa'i 3964
'Aishah said:
"Shall I not tell you about the Prophet and I?" We said: "Yes." She said: "When it was my night when he" -meaning the Prophet- "was with me, he came in, placed his shoes by his feet, lay down his Rida' (upper garment), and spread the edge of his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly, and picked up his Rida' slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi', raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: 'O 'Aishah, why are you out of breath?' She said: 'No.' He said: 'Either you tell me or Allah, the All-Aware, All-Knowing, will tell me.' I said: 'O Messenger of Allah, may my father and mother be sacrificed for you;' and I told him the story. He said: 'You were the black shape I saw in front of me?' I said: 'Yes.'" She said: "He gave me a shove in the chest that hurt me and said: 'You thought that Allah and His Messenger would be unfair to you.' She said: 'Whatever people conceal, Allah knows it.' He said: 'Yes.' He said: 'Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him, but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you, and I was afraid that you would feel lonely. He told me to go to Al-Baqi' and pray for forgiveness for them.'" 'Asim reported it from 'Abdullah bin 'Amir, from 'Aishah, with a wording different from this.
حَدَّثَنَا يُوسُفُ بْنُ سَعِيدِ بْنِ مُسْلَّمٍ الْمِصِّيصِيُّ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، يَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ قَالَتْ أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنِ النَّبِيِّ صلى الله عليه وسلم قُلْنَا بَلَى ‏.‏ قَالَتْ لَمَّا كَانَتْ لَيْلَتِي الَّتِي هُوَ عِنْدِي تَعْنِي النَّبِيَّ صلى الله عليه وسلم انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ وَوَضَعَ رِدَاءَهُ وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ فَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ وَأَجَافَهُ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي فَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ وَأَطَالَ الْقِيَامَ ثُمَّ انْحَرَفَ فَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ فَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ ‏"‏ مَا لَكِ يَا عَائِشَةُ حَشْيَا رَابِيَةً ‏"‏ ‏.‏ قَالَتْ لاَ ‏.‏ قَالَ ‏"‏ لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَأَخْبَرْتُهُ الْخَبَرَ ‏.‏ قَالَ ‏"‏ فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُهُ أَمَامِي ‏"‏ ‏.‏ قَالَتْ نَعَمْ - قَالَتْ - فَلَهَدَنِي فِي صَدْرِي لَهْدَةً أَوْجَعَتْنِي ثُمَّ قَالَ ‏"‏ أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ ‏"‏ ‏.‏ قَالَتْ مَهْمَا يَكْتُمِ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ ‏.‏ قَالَ ‏"‏ نَعَمْ - قَالَ - فَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ أَتَانِي حِينَ رَأَيْتِ وَلَمْ يَكُنْ يَدْخُلُ عَلَيْكِ وَقَدْ وَضَعْتِ ثِيَابَكِ فَنَادَانِي فَأَخْفَى مِنْكِ فَأَجَبْتُهُ فَأَخْفَيْتُ مِنْكِ فَظَنَنْتُ أَنْ قَدْ رَقَدْتِ وَخَشِيتُ أَنْ تَسْتَوْحِشِي فَأَمَرَنِي أَنْ آتِيَ أَهْلَ الْبَقِيعِ فَأَسْتَغْفِرَ لَهُمْ ‏"‏ ‏.‏ رَوَاهُ عَاصِمٌ عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ عَنْ عَائِشَةَ عَلَى غَيْرِ هَذَا اللَّفْظِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3964
In-book reference : Book 36, Hadith 26
English translation : Vol. 4, Book 36, Hadith 3416
Sahih Muslim 1794 a

It has been narrated on the authority of Ibn Mas'ud who said:

While the Messenger of Allah (may peace be upon him) was saying his prayer near the Ka'ba and Abu Jahl with his companions was sitting (near by), Abu Jahl said, referring to the she-camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the she-camel of so and so, and place it between the shoulders of Muhammad when he goes down in prostration (a posture in prayer). The one most accursed among the people got up, brought the foetus and, when the Prophet (may peace be upon him) went down in prostration, placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power, I would have thrown it away from the back of the Messenger of Allah (may peace be upon him). The Prophet (may peace be upon him) had bent down his head in prostration and did not raise it, until a man went (to his house) and informed (his daughter) Fatima, who was a young girl (at that time) (about this ugly incident). She came and removed (the filthy thing) from him. Then she turned towards them rebuking them (the mischief-mongers). When the Prophet (may peace be upon him) had finished his prayer, he invoked God's imprecations upon them in a loud voice. When he prayed, he prayed thrice, and when he asked for God's blessings, he asked thrice. Then he said thrice: O Allah, it is for Thee to deal with the Quraish. When they heard his voice, laughter vanished from them and they feared his malediction. Then he said: O God, it is for Thee to deal with Abu Jahl b. Hisham, 'Utba b. Rabi'a, Shaiba b. Rabi'a. Walid b. Uqba, Umayya b. Khalaf, Uqba b. Abu Mu'ait (and he mentioned the name of the seventh person. which I did not remember). By One Who sent Muhammad with truth, I saw (all) those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid b. 'Uqba has been wrongly mentioned in this tradition.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَ الْجُعْفِيُّ، حَدَّثَنَا عَبْدُ الرَّحِيمِ، - يَعْنِي ابْنَ سُلَيْمَانَ - عَنْ زَكَرِيَّاءَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، عَنِ ابْنِ مَسْعُودٍ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي عِنْدَ الْبَيْتِ وَأَبُو جَهْلٍ وَأَصْحَابٌ لَهُ جُلُوسٌ وَقَدْ نُحِرَتْ جَزُورٌ بِالأَمْسِ فَقَالَ أَبُو جَهْلٍ أَيُّكُمْ يَقُومُ إِلَى سَلاَ جَزُورِ بَنِي فُلاَنٍ فَيَأْخُذُهُ فَيَضَعُهُ فِي كَتِفَىْ مُحَمَّدٍ إِذَا سَجَدَ فَانْبَعَثَ أَشْقَى الْقَوْمِ فَأَخَذَهُ فَلَمَّا سَجَدَ النَّبِيُّ صلى الله عليه وسلم وَضَعَهُ بَيْنَ كَتِفَيْهِ قَالَ فَاسْتَضْحَكُوا وَجَعَلَ بَعْضُهُمْ يَمِيلُ عَلَى بَعْضٍ وَأَنَا قَائِمٌ أَنْظُرُ ‏.‏ لَوْ كَانَتْ لِي مَنَعَةٌ طَرَحْتُهُ عَنْ ظَهْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَالنَّبِيُّ صلى الله عليه وسلم سَاجِدٌ مَا يَرْفَعُ رَأْسَهُ حَتَّى انْطَلَقَ إِنْسَانٌ فَأَخْبَرَ فَاطِمَةَ فَجَاءَتْ وَهِيَ جُوَيْرِيَةُ فَطَرَحَتْهُ عَنْهُ ‏.‏ ثُمَّ أَقْبَلَتْ عَلَيْهِمْ تَشْتِمُهُمْ فَلَمَّا قَضَى النَّبِيُّ صلى الله عليه وسلم صَلاَتَهُ رَفَعَ صَوْتَهُ ثُمَّ دَعَا عَلَيْهِمْ وَكَانَ إِذَا دَعَا دَعَا ثَلاَثًا ‏.‏ وَإِذَا سَأَلَ سَأَلَ ثَلاَثًا ثُمَّ قَالَ ‏"‏ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ فَلَمَّا سَمِعُوا صَوْتَهُ ذَهَبَ عَنْهُمُ الضِّحْكُ وَخَافُوا دَعْوَتَهُ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ عَلَيْكَ بِأَبِي جَهْلِ بْنِ هِشَامٍ وَعُتْبَةَ بْنِ رَبِيعَةَ وَشَيْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُقْبَةَ وَأُمَيَّةَ بْنِ خَلَفٍ وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ ‏"‏ ‏.‏ وَذَكَرَ السَّابِعَ وَلَمْ أَحْفَظْهُ فَوَالَّذِي بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ لَقَدْ رَأَيْتُ الَّذِينَ سَمَّى صَرْعَى يَوْمَ بَدْرٍ ثُمَّ سُحِبُوا إِلَى الْقَلِيبِ قَلِيبِ بَدْرٍ ‏.‏ قَالَ أَبُو إِسْحَاقَ الْوَلِيدُ بْنُ عُقْبَةَ غَلَطٌ فِي هَذَا الْحَدِيثِ ‏.‏
Reference : Sahih Muslim 1794a
In-book reference : Book 32, Hadith 131
USC-MSA web (English) reference : Book 19, Hadith 4421
  (deprecated numbering scheme)
Sahih Muslim 2450 b

'A'isha reported:

We, the wives of Allah's Apostle (may peace be upon him), were with him (during his last illness) and none was absent therefrom that Fatima, who walked after the style of Allah's Messenger (may peace be upon him), came there, and when he saw her he welcomed her saying: You are welcome, my daughter. He their made her sit on his right side or on his left side. Then he said something secretly to her and she wept bitterly and when he found her (plunged) in grief he said to her something secretly for the second time and she laughed. I ('A'isha) said to her: Allah's Messenger has singled you amongst the women (of the family) for talking (to you something secretly) and you wept. When Allah's Messenger (may peace be upon him) recovered from illness, I said to her. What did Allah's Messenger (may peace be upon him) say to you? Thereupon she said: I am not going to disclose the secret of Allah's Messenger (may peace be upon him). When Allah's Messenger (may peace be upon him) died, I said to her: I adjure you by the right that I have upon you that you should narrate to me what Allah's Messenger (may peace be upon him) said to you. She said: Yes, now I can do that (so listen to it). When he talked to me secretly for the first time he informed me that Gabirel was in the habit of reciting the Qur'an along with him once or twice every year, but this year it had been twice and so he perceived his death quite near, so fear Allah and be patient (and he told me) that he would be a befitting forerunner for me and so I wept as you saw me. And when he saw me in grief he talked to me secretly for the second time and said: Fatima, are you not pleased that you should be at the head of the believing women or the head of this Umma? I laughed and it was that laughter which you saw.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كُنَّ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم عِنْدَهُ لَمْ يُغَادِرْ مِنْهُنَّ وَاحِدَةً فَأَقْبَلَتْ فَاطِمَةُ تَمْشِي مَا تُخْطِئُ مِشْيَتُهَا مِنْ مِشْيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم شَيْئًا فَلَمَّا رَآهَا رَحَّبَ بِهَا فَقَالَ ‏"‏ مَرْحَبًا بِابْنَتِي ‏"‏ ‏.‏ ثُمَّ أَجْلَسَهَا عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ثُمَّ سَارَّهَا فَبَكَتْ بُكَاءً شَدِيدًا فَلَمَّا رَأَى جَزَعَهَا سَارَّهَا الثَّانِيَةَ فَضَحِكَتْ ‏.‏ فَقُلْتُ لَهَا خَصَّكِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ بَيْنِ نِسَائِهِ بِالسِّرَارِ ثُمَّ أَنْتِ تَبْكِينَ فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَأَلْتُهَا مَا قَالَ لَكِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ مَا كُنْتُ أُفْشِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سِرَّهُ ‏.‏ قَالَتْ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ عَزَمْتُ عَلَيْكِ بِمَا لِي عَلَيْكِ مِنَ الْحَقِّ لَمَا حَدَّثْتِنِي مَا قَالَ لَكِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَتْ أَمَّا الآنَ فَنَعَمْ أَمَّا حِينَ سَارَّنِي فِي الْمَرَّةِ الأُولَى فَأَخْبَرَنِي ‏"‏ أَنَّ جِبْرِيلَ كَانَ يُعَارِضُهُ الْقُرْآنَ فِي كُلِّ سَنَةٍ مَرَّةً أَوْ مَرَّتَيْنِ وَإِنَّهُ عَارَضَهُ الآنَ مَرَّتَيْنِ وَإِنِّي لاَ أُرَى الأَجَلَ إِلاَّ قَدِ اقْتَرَبَ فَاتَّقِي اللَّهَ وَاصْبِرِي فَإِنَّهُ نِعْمَ السَّلَفُ أَنَا لَكِ ‏"‏ ‏.‏ قَالَتْ فَبَكَيْتُ بُكَائِي الَّذِي رَأَيْتِ فَلَمَّا رَأَى جَزَعِي سَارَّنِي الثَّانِيَةَ فَقَالَ ‏"‏ يَا فَاطِمَةُ أَمَا تَرْضَىْ أَنْ تَكُونِي سَيِّدَةَ نِسَاءِ الْمُؤْمِنِينَ أَوْ سَيِّدَةَ نِسَاءِ هَذِهِ الأُمَّةِ ‏"‏ ‏.‏ قَالَتْ فَضَحِكْتُ ضَحِكِي الَّذِي رَأَيْتِ ‏.‏
Reference : Sahih Muslim 2450b
In-book reference : Book 44, Hadith 143
USC-MSA web (English) reference : Book 31, Hadith 6004
  (deprecated numbering scheme)
Sunan Abi Dawud 2483

Narrated Ibn Hawalah:

The Prophet (saws) said: It will turn out that you will be armed troops, one is Syria, one in the Yemen and one in Iraq. Ibn Hawalah said: Choose for me, Messenger of Allah, if I reach that time. He replied: Go to Syria, for it is Allah's chosen land, to which his best servants will be gathered, but if you are unwilling, go to your Yemen, and draw water from your tanks, for Allah has on my account taken special charge of Syria and its people.

حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي بَحِيرٌ، عَنْ خَالِدٍ، - يَعْنِي ابْنَ مَعْدَانَ - عَنْ أَبِي قُتَيْلَةَ، عَنِ ابْنِ حَوَالَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سَيَصِيرُ الأَمْرُ إِلَى أَنْ تَكُونُوا جُنُودًا مُجَنَّدَةً جُنْدٌ بِالشَّامِ وَجُنْدٌ بِالْيَمَنِ وَجُنْدٌ بِالْعِرَاقِ ‏"‏ ‏.‏ قَالَ ابْنُ حَوَالَةَ خِرْ لِي يَا رَسُولَ اللَّهِ إِنْ أَدْرَكْتُ ذَلِكَ ‏.‏ فَقَالَ ‏"‏ عَلَيْكَ بِالشَّامِ فَإِنَّهَا خِيَرَةُ اللَّهِ مِنْ أَرْضِهِ يَجْتَبِي إِلَيْهَا خِيَرَتَهُ مِنْ عِبَادِهِ فَأَمَّا إِنْ أَبَيْتُمْ فَعَلَيْكُمْ بِيَمَنِكُمْ وَاسْقُوا مِنْ غُدُرِكُمْ فَإِنَّ اللَّهَ تَوَكَّلَ لِي بِالشَّامِ وَأَهْلِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2483
In-book reference : Book 15, Hadith 7
English translation : Book 14, Hadith 2477
Sunan Abi Dawud 3272

Sa'id ibn al-Musayyab said:

There were two brothers among the Ansar who shared an inheritance. When one of them asked the other for the portion due to him, he replied: If you ask me again for the portion due to you, all my property will be devoted to the decoration of the Ka'bah.

Umar said to him: The Ka'bah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah (saws) say: An oath or vow to disobey the Lord, or to break ties of relationship or about something over which one has no control is not binding on you.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، ‏:‏ أَنَّ أَخَوَيْنِ، مِنَ الأَنْصَارِ كَانَ بَيْنَهُمَا مِيرَاثٌ فَسَأَلَ أَحَدُهُمَا صَاحِبَهُ الْقِسْمَةَ فَقَالَ ‏:‏ إِنْ عُدْتَ تَسْأَلُنِي عَنِ الْقِسْمَةِ فَكُلُّ مَالٍ لِي فِي رِتَاجِ الْكَعْبَةِ ‏.‏ فَقَالَ لَهُ عُمَرُ ‏:‏ إِنَّ الْكَعْبَةَ غَنِيَّةٌ عَنْ مَالِكَ، كَفِّرْ عَنْ يَمِينِكَ وَكَلِّمْ أَخَاكَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏:‏ ‏ "‏ لاَ يَمِينَ عَلَيْكَ، وَلاَ نَذْرَ فِي مَعْصِيَةِ الرَّبِّ وَفِي قَطِيعَةِ الرَّحِمِ وَفِيمَا لاَ تَمْلِكُ ‏"‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3272
In-book reference : Book 22, Hadith 31
English translation : Book 21, Hadith 3266
Sunan Abi Dawud 3305

Narrated Jabir ibn Abdullah:

A man stood on the day of Conquest (of Mecca) and said: Messenger of Allah, I have vowed to Allah that if He grants conquest of Mecca at your hands, I shall pray two rak'ahs in Jerusalem. He replied: Pray here. He repeated (his statement) to him and he said: Pray here. He again repeated (his statement) to him. He (the Prophet) replied: Pursue your own course, then.

Abu Dawud said: A similar tradition has been narrated by 'Abd al-Rahman b. 'Awf from the Prophet (saws).

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ أَخْبَرَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، ‏:‏ أَنَّ رَجُلاً، قَامَ يَوْمَ الْفَتْحِ فَقَالَ ‏:‏ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ لِلَّهِ إِنْ فَتَحَ اللَّهُ عَلَيْكَ مَكَّةَ أَنْ أُصَلِّيَ فِي بَيْتِ الْمَقْدِسِ رَكْعَتَيْنِ ‏.‏ قَالَ ‏:‏ ‏"‏ صَلِّ هَا هُنَا ‏"‏ ثُمَّ أَعَادَ عَلَيْهِ فَقَالَ ‏:‏ ‏"‏ صَلِّ هَا هُنَا ‏"‏ ثُمَّ أَعَادَ عَلَيْهِ فَقَالَ ‏:‏ ‏"‏ شَأْنَكَ إِذًا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ رُوِيَ نَحْوُهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3305
In-book reference : Book 22, Hadith 64
English translation : Book 21, Hadith 3299
Mishkat al-Masabih 1793
‘A’isha said she heard God’s messenger say, “zakat is never mingled with any property without destroying it.” Shafi'i, Bukhari in his Ta’rikh, and al-Humaidi transmitted it, al-Humaidl adding He said, “Sadaqa will have been incumbent on you and you will not pay it, so what is forbidden will destroy what is lawful.” Those who hold that the zakat is connected with the property itself have used this as an argument. It is given thus in al-Muntaqa. Baihaqi transmitted in Shu’ab al-iman from Ahmad b. Hanbal with, his isnad to ‘A’isha, and Ahmad said “mingled” means that a man accepts zakat when he is opulent or rich, whereas it is only for the poor.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا خَالَطَتِ الزَّكَاةُ مَالًا قَطُّ إِلَّا أَهْلَكَتْهُ» . رَوَاهُ الشَّافِعِيُّ وَالْبُخَارِيُّ فِي تَارِيخِهِ وَالْحُمَيْدِيُّ وَزَادَ قَالَ: يَكُونُ قَدْ وَجَبَ عَلَيْكَ صَدَقَةٌ فَلَا تُخْرِجْهَا فَيُهْلِكُ الْحَرَامُ الْحَلَالَ. وَقَدِ احْتَجَّ بِهِ من يرى تعلق الزَّكَاةِ بِالْعَيْنِ هَكَذَا فِي الْمُنْتَقَى وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنْ أَحْمَدَ بْنِ حَنْبَلٍ بِإِسْنَادِهِ إِلَى عَائِشَةَ. وَقَالَ أَحْمَدُ فِي «خَالَطَتْ» : تَفْسِيرُهُ أَنَّ الرَّجُلَ يَأْخُذُ الزَّكَاةَ وَهُوَ مُوسِرٌ أَو غَنِي وَإِنَّمَا هِيَ للْفُقَرَاء
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1793
In-book reference : Book 6, Hadith 22
Al-Adab Al-Mufrad 978
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Allah created Adam, may Allah bless him and grant him peace, and his height was 60 spans. He said, 'Go and greet those (a group of angels who were sitting down) and listen to how they answer you. It is your greeting and the greeting of your descendants.' He said, 'Peace be upon you,' and they replied, 'Peace be upon you and the mercy of Allah.' They added, 'and the mercy of Allah'. All who enter the Garden will have his form, but creation has continued to decline until now.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ‏:‏ أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ خَلَقَ اللَّهُ آدَمَ صلى الله عليه وسلم عَلَى صُورَتِهِ، وَطُولُهُ سِتُّونَ ذِرَاعًا، ثُمَّ قَالَ‏:‏ اذْهَبْ، فَسَلِّمْ عَلَى أُولَئِكَ، نَفَرٌ مِنَ الْمَلاَئِكَةِ جُلُوسٌ، فَاسْتَمِعْ مَا يُحَيُّونَكَ بِهِ فَإِنَّهَا تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيَّتِكَ، فَقَالَ‏:‏ السَّلاَمُ عَلَيْكُمْ، فَقَالُوا‏:‏ السَّلاَمُ عَلَيْكَ وَرَحْمَةُ اللهِ، فَزَادُوهُ‏:‏ وَرَحْمَةُ اللهِ، فَكُلُّ مَنْ يَدْخُلُ الْجَنَّةَ عَلَى صُورَتِهِ، فَلَمْ يَزَلْ يَنْقُصُ الْخَلْقُ حَتَّى الآنَ‏.‏
Reference : Al-Adab Al-Mufrad 978
In-book reference : Book 42, Hadith 14
English translation : Book 42, Hadith 978
Al-Adab Al-Mufrad 1026
Tamim ibn Hadhlam said, "I will mention the first to be greeted as 'Amir' in Kufa. Al-Mughira ibn Shu'ba left by the Bab ar-Rahba and a man of Kinda came up to him. They claim that it was Abu Qurra al-Kindi. He greeted him and said, 'Peace be upon you, O Amir, and the mercy of Allah.' He disliked it. So the man said, 'Peace be upon you, O Amir, and the mercy of Allah. Peace be upon you. Am I one of you or not?'" Sammak ibn Salama ad-Dabi said, "After that it became an established practice."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ سِمَاكِ بْنِ سَلَمَةَ الضَّبِّيِّ، عَنْ تَمِيمِ بْنِ حَذْلَمٍ قَالَ‏:‏ إِنِّي لَأَذْكُرُ أَوَّلَ مَنْ سَلَّمَ عَلَيْهِ بِالإِمْرَةِ بِالْكُوفَةِ، خَرَجَ الْمُغِيرَةُ بْنُ شُعْبَةَ مِنْ بَابِ الرَّحَبَةِ، فَفَجَأَهُ رَجُلٌ مِنْ كِنْدَةَ، زَعَمُوا أَنَّهُ‏:‏ أَبُو قُرَّةَ الْكِنْدِيُّ، فَسَلَّمَ عَلَيْهِ، فَقَالَ‏:‏ السَّلاَمُ عَلَيْكَ أَيُّهَا الأَمِيرُ وَرَحْمَةُ اللهِ، السَّلاَمُ عَلَيْكُمْ، فَكَرِهَهُ، فَقَالَ‏:‏ السَّلاَمُ عَلَيْكُمْ أَيُّهَا الأَمِيرُ وَرَحْمَةُ اللهِ، السَّلاَمُ عَلَيْكُمْ، هَلْ أَنَا إِلاَّ مِنْهُمْ، أَمْ لاَ‏؟‏ قَالَ سِمَاكٌ‏:‏ ثُمَّ أَقَرَّ بِهَا بَعْدُ‏.‏
Reference : Al-Adab Al-Mufrad 1026
In-book reference : Book 42, Hadith 63
English translation : Book 42, Hadith 1026
Sahih Muslim 407

Abu Humaid as-Sa'idi reported:

They (the Companions of the Holy Prophet) said: Apostle of Allah, how should we bless you? He (the Holy Prophet) observed: Say:" O Allah! bless Muhammad, his wives and his offspring as Thou didst bless Ibrahim, and grant favours to Muhammad, and his wives and his offspring as Thou didst grant favours to the family of Ibrahim; Thou art Praiseworthy and Glorious."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا رَوْحٌ، وَعَبْدُ اللَّهِ بْنُ نَافِعٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا رَوْحٌ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ، أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى أَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى أَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 407
In-book reference : Book 4, Hadith 73
USC-MSA web (English) reference : Book 4, Hadith 807
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Sahih Muslim 1149 a

Abdullah b. Buraida (Allah be pleased with him) reported on the authority of his father:

When we were sitting with the Messenger of Allah (may peace be upon him), a woman came to him and said: I had gifted to my mother a maid-servant, and now she (the mother) has died. Thereupon he (the Holy Prophet) said: There is a definite reward for you and she (the maid-servant) has been returned to you as an inheritance. She (that woman) again said: Fasts of a month (of Ramadan) are due upon her; should I observe them on her behalf? He (the Holy Prophet) said: Observe fasts on her behalf. She (again) said: She did not perform Hajj, should I perform it on her behalf? He (the Holy Prophet) said: Perform Hajj on her behalf.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ أَبُو الْحَسَنِ، عَنْ عَبْدِ اللَّهِ، بْنِ عَطَاءٍ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، - رضى الله عنه - قَالَ بَيْنَا أَنَا جَالِسٌ، عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ أَتَتْهُ امْرَأَةٌ فَقَالَتْ إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ - قَالَ - فَقَالَ ‏"‏ وَجَبَ أَجْرُكِ وَرَدَّهَا عَلَيْكِ الْمِيرَاثُ ‏"‏ ‏.‏ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ عَلَيْهَا صَوْمُ شَهْرٍ أَفَأَصُومُ عَنْهَا قَالَ ‏"‏ صُومِي عَنْهَا ‏"‏ ‏.‏ قَالَتْ إِنَّهَا لَمْ تَحُجَّ قَطُّ أَفَأَحُجُّ عَنْهَا قَالَ ‏"‏ حُجِّي عَنْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1149a
In-book reference : Book 13, Hadith 203
USC-MSA web (English) reference : Book 6, Hadith 2558
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Sunan Ibn Majah 3090
It was narrated that Ibn ‘Abbas said:
“Sa;b bin Jaththamah told us: ‘The Messenger of Allah (saw) passed by me when I was in Abwa’ or Waddan, and I gave him some meat of a wild donkey, but he gave it back to me, and when he saw from my face that I was upset, he said: ‘The only reason that we are giving it back is that we are in Ihram.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، جَمِيعًا عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَنْبَأَنَا صَعْبُ بْنُ جَثَّامَةَ، قَالَ مَرَّ بِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَنَا بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَيْتُ لَهُ حِمَارَ وَحْشٍ فَرَدَّهُ عَلَىَّ فَلَمَّا رَأَى فِي وَجْهِيَ الْكَرَاهِيَةَ ‏.‏ قَالَ ‏ "‏ إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3090
In-book reference : Book 25, Hadith 209
English translation : Vol. 4, Book 25, Hadith 3090
Musnad Ahmad 866
It was narrated that IbnʼUmar (رضي الله عنه) said:
(The body of) `Umar bin al Khattab (رضي الله عنه) was placed between the minbar and the grave, and ‘Ali came and stood before the rows. He said: Here he is, three times. Then he said: May the mercy of Allah be upon you; there is no one among the creation of Allah with whose record of deeds I would more like to meet Allah, apart from the Prophet (ﷺ), than the one who lies here, covered with this garment.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، حَدَّثَنَا أَبُو مَعْشَرٍ، نَجِيحٌ الْمَدَنِيُّ مَوْلَى بَنِي هَاشِمٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ وُضِعَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ بَيْنَ الْمِنْبَرِ وَالْقَبْرِ فَجَاءَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ حَتَّى قَامَ بَيْنَ يَدَيْ الصُّفُوفِ فَقَالَ هُوَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ رَحْمَةُ اللَّهِ عَلَيْكَ مَا مِنْ خَلْقِ اللَّهِ تَعَالَى أَحَبُّ إِلَيَّ مِنْ أَنْ أَلْقَاهُ بِصَحِيفَتِهِ بَعْدَ صَحِيفَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ هَذَا الْمُسَجَّى عَلَيْهِ ثَوْبُهُ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 866
In-book reference : Book 5, Hadith 295
Sahih al-Bukhari 6265

Narrated Ibn Mas`ud:

Allah's Apostle taught me the Tashah-hud as he taught me a Sura from the Qur'an, while my hand was between his hands. (Tashah-hud was) all the best compliments and the prayers and the good things are for Allah. Peace and Allah's Mercy and Blessings be on you, O Prophet! Peace be on us and on the pious slaves of Allah, I testify that none has the right to be worshipped but Allah, and I also testify that Muhammad is Allah's slave and His Apostle. (We used to recite this in the prayer) during the lifetime of the Prophet , but when he had died, we used to say, "Peace be on the Prophet."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سَيْفٌ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَخْبَرَةَ أَبُو مَعْمَرٍ، قَالَ سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَفِّي بَيْنَ كَفَّيْهِ التَّشَهُّدَ، كَمَا يُعَلِّمُنِي السُّورَةَ مِنَ الْقُرْآنِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ‏.‏ وَهْوَ بَيْنَ ظَهْرَانَيْنَا، فَلَمَّا قُبِضَ قُلْنَا السَّلاَمُ‏.‏ يَعْنِي عَلَى النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 6265
In-book reference : Book 79, Hadith 39
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 281
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Sahih al-Bukhari 7514

Narrated Safwan bin Muhriz:

A man asked Ibn `Umar, "What have you heard from Allah's Apostle regarding An-Najwa?" He said, "Everyone of you will come close to His Lord Who will screen him from the people and say to him, 'Did you do so-and-so?' He will reply, 'Yes.' Then Allah will say, 'Did you do so-and-so?' He will reply, 'Yes.' So Allah will question him and make him confess, and then Allah will say, 'I screened your sins in the world and forgive them for you today.' "

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، أَنَّ رَجُلاً، سَأَلَ ابْنَ عُمَرَ كَيْفَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي النَّجْوَى قَالَ ‏ "‏ يَدْنُو أَحَدُكُمْ مِنْ رَبِّهِ حَتَّى يَضَعَ كَنَفَهُ عَلَيْهِ فَيَقُولُ أَعَمِلْتَ كَذَا وَكَذَا فَيَقُولُ نَعَمْ‏.‏ وَيَقُولُ عَمِلْتَ كَذَا وَكَذَا فَيَقُولُ نَعَمْ‏.‏ فَيُقَرِّرُهُ، ثُمَّ يَقُولُ إِنِّي سَتَرْتُ عَلَيْكَ فِي الدُّنْيَا، وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ ‏"‏‏.‏

وَقَالَ آدَمُ حَدَّثَنَا شَيْبَانُ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا صَفْوَانُ، عَنِ ابْنِ عُمَرَ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم.

Reference : Sahih al-Bukhari 7514
In-book reference : Book 97, Hadith 139
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 605
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Sahih al-Bukhari 3275

Narrated Muhammad bin Sirin:

Abu Huraira said, "Allah's Apostle put me in charge of the Zakat of Ramadan (i.e. Zakat-ul-Fitr). Someone came to me and started scooping some of the foodstuff of (Zakat) with both hands. I caught him and told him that I would take him to Allah's Apostle." Then Abu Huraira told the whole narration and added "He (i.e. the thief) said, 'Whenever you go to your bed, recite the Verse of "Al-Kursi" (2.255) for then a guardian from Allah will be guarding you, and Satan will not approach you till dawn.' "On that the Prophet said, "He told you the truth, though he is a liar, and he (the thief) himself was a satan."

وَقَالَ عُثْمَانُ بْنُ الْهَيْثَمِ حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ وَكَّلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِحِفْظِ زَكَاةِ رَمَضَانَ، فَأَتَانِي آتٍ، فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ، فَأَخَذْتُهُ فَقُلْتُ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَذَكَرَ الْحَدِيثَ فَقَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ لَنْ يَزَالَ عَلَيْكَ مِنَ اللَّهِ حَافِظٌ، وَلاَ يَقْرَبُكَ شَيْطَانٌ حَتَّى تُصْبِحَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ صَدَقَكَ وَهْوَ كَذُوبٌ، ذَاكَ شَيْطَانٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3275
In-book reference : Book 59, Hadith 84
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 495
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Sahih al-Bukhari 1956

Narrated `Abdullah bin Abi `Aufa:

We were traveling with Allah's Apostle and he was fasting, and when the sun set, he said to (someone), "Get down and mix Sawiq with water for us." He replied, "O Allah's Apostle! (Will you wait) till it is evening?" The Prophet again said, "Get down and mix Sawiq with water for us." He replied, "O Allah's Apostle! It is still daytime." The Prophet said again, "Get down and mix Sawiq with water for us." So, he got down and carried out that order. The Prophet then said, "When you see night falling from this side, the fasting person should break his fast," and he beckoned with his finger towards the east.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى ـ رضى الله عنه ـ قَالَ سِرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْوَ صَائِمٌ، فَلَمَّا غَرَبَتِ الشَّمْسُ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ، لَوْ أَمْسَيْتَ‏.‏ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ، إِنَّ عَلَيْكَ نَهَارًا‏.‏ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ فَنَزَلَ، فَجَدَحَ، ثُمَّ قَالَ ‏"‏ إِذَا رَأَيْتُمُ اللَّيْلَ أَقْبَلَ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ ‏"‏‏.‏ وَأَشَارَ بِإِصْبَعِهِ قِبَلَ الْمَشْرِقِ‏.‏
Reference : Sahih al-Bukhari 1956
In-book reference : Book 30, Hadith 63
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 177
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Sunan an-Nasa'i 5195
'Abdullah bin Buraidah narrated from his father that:
A man came to the Prophet [SAW] and he was wearing an iron ring. He said: "Why do I see you wearing the jewelry of the people of Hell?" He threw it away, then he came and he was wearing a brass ring. He said: "Why do I notice the stench of idols from you?" So he threw it away, and said: "O Messenger of Allah, what should I use?" He said: "Silver, but it should not equal a Mithqal."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُسْلِمٍ، - مِنْ أَهْلِ مَرْوَ أَبُو طَيْبَةَ - قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَعَلَيْهِ خَاتَمٌ مِنْ حَدِيدٍ فَقَالَ ‏"‏ مَا لِي أَرَى عَلَيْكَ حِلْيَةَ أَهْلِ النَّارِ ‏"‏ ‏.‏ فَطَرَحَهُ ثُمَّ جَاءَهُ وَعَلَيْهِ خَاتَمٌ مِنْ شَبَهٍ فَقَالَ ‏"‏ مَا لِي أَجِدُ مِنْكَ رِيحَ الأَصْنَامِ ‏"‏ ‏.‏ فَطَرَحَهُ قَالَ يَا رَسُولَ اللَّهِ مِنْ أَىِّ شَىْءٍ أَتَّخِذُهُ قَالَ ‏"‏ مِنْ وَرِقٍ وَلاَ تُتِمَّهُ مِثْقَالاً ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5195
In-book reference : Book 48, Hadith 156
English translation : Vol. 6, Book 48, Hadith 5198
Jami` at-Tirmidhi 3563
Ali [may Allah be pleased with him] narrated:
that a Mukatib came to him and said: “Indeed I am not capable of my Kitabah so aid me.” He said: “Should I not teach you words that the Messenger of Allah (saws) taught me? If you had a debt upon you similar to the mountain of Sir, Allah would fulfill it for you. He said: ‘Say: O Allah, suffice me with Your lawful against Your prohibited, and make me independent of all those besides You (Allāhummakfinī biḥalālika `an ḥarāmika, wa aghninī bi faḍlika `amman siwāka).’”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ سَيَّارٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّ مُكَاتَبًا، جَاءَهُ فَقَالَ إِنِّي قَدْ عَجَزْتُ عَنْ كِتَابَتِي فَأَعِنِّي ‏.‏ قَالَ أَلاَ أُعَلِّمُكَ كَلِمَاتٍ عَلَّمَنِيهِنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم لَوْ كَانَ عَلَيْكَ مِثْلُ جَبَلِ صِيرٍ دَيْنًا أَدَّاهُ اللَّهُ عَنْكَ قَالَ ‏ "‏ قُلِ اللَّهُمَّ اكْفِنِي بِحَلاَلِكَ عَنْ حَرَامِكَ وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3563
In-book reference : Book 48, Hadith 194
English translation : Vol. 6, Book 46, Hadith 3563
Jami` at-Tirmidhi 3696
Narrated Abu Hurairah [may Allah be pleased with him]:
that the Messenger of Allah (SAW) was at Hira, him, Abu Bakr, 'Umar, 'Uthman, 'Ali, Talhah and Az-Zubair (may Allah be pleased with them all), and the boulder (mount Hira) shook. So the Prophet (SAW) said: "Be calm, for there is none upon you except a Prophet, or a Siddiq, or a martyr."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَلَى حِرَاءَ هُوَ وَأَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ وَعُثْمَانُ وَطَلْحَةُ وَالزُّبَيْرُ رضى الله عنهم فَتَحَرَّكَتِ الصَّخْرَةُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اهْدَأْ إِنَّمَا عَلَيْكَ نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ ‏"‏ ‏.‏وَفِي الْبَابِ عَنْ عُثْمَانَ وَسَعِيدِ بْنِ زَيْدٍ وَابْنِ عَبَّاسٍ وَسَهْلِ بْنِ سَعْدٍ وَأَنَسِ بْنِ مَالِكٍ وَبُرَيْدَةَ هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3696
In-book reference : Book 49, Hadith 92
English translation : Vol. 1, Book 46, Hadith 3696
Sunan an-Nasa'i 169
It was narrated from Abu Hurairah that 'Aishah said:
"I noticed the Prophet (PBUH) was not there one night, so I started looking for him with my hand. My hand touched his feet and they were held upright, and he was prostrating and saying: 'I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and I seek refuge in You from You. I cannot praise You enough, You are as You have praised yourself.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، وَنُصَيْرُ بْنُ الْفَرَجِ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ فَقَدْتُ النَّبِيَّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَجَعَلْتُ أَطْلُبُهُ بِيَدِي فَوَقَعَتْ يَدِي عَلَى قَدَمَيْهِ وَهُمَا مَنْصُوبَتَانِ وَهُوَ سَاجِدٌ يَقُولُ ‏ "‏ أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 169
In-book reference : Book 1, Hadith 170
English translation : Vol. 1, Book 1, Hadith 169
Sunan Abi Dawud 1047

Narrated Aws ibn Aws:

The Prophet (saws) said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets.

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَوْسِ بْنِ أَوْسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ قُبِضَ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَىَّ مِنَ الصَّلاَةِ فِيهِ فَإِنَّ صَلاَتَكُمْ مَعْرُوضَةٌ عَلَىَّ ‏"‏ ‏.‏ قَالَ قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ تُعْرَضُ صَلاَتُنَا عَلَيْكَ وَقَدْ أَرِمْتَ يَقُولُونَ بَلِيتَ ‏.‏ فَقَالَ ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَ عَلَى الأَرْضِ أَجْسَادَ الأَنْبِيَاءِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1047
In-book reference : Book 2, Hadith 658
English translation : Book 3, Hadith 1042
Sahih Muslim 1929 f

'Adi b. Hatim reported:

I asked Allah's Messenger (may peace be upon him) about hunting the game with the help of Mi'rad, whereupon he said: If it strikes (the game) with its point, then eat it, but if it strikes flat, that is (the game is) beaten (into death), (then do not eat that) 'Adi further said: I asked him about hunting with the help of a dog, whereupon he said: If that (the dog) catches it (the game) for you and does not eat out of that, then you eat (the game) for Dhakat (slaughtering) of that is its being caught by it (by the dog). But if you find another dog besides it, and you fear that that dog (the second one) had caught it (the game) along with that (your dog) and killed it. then don't eat; for you recited the name of Allah on your dog and did not recite that on the other one (which joined your dog incidentally).
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ ‏"‏ مَا أَصَابَ بِحَدِّهِ فَكُلْهُ وَمَا أَصَابَ بِعَرْضِهِ فَهُوَ وَقِيذٌ ‏"‏ ‏.‏ وَسَأَلْتُهُ عَنْ صَيْدِ الْكَلْبِ فَقَالَ ‏"‏ مَا أَمْسَكَ عَلَيْكَ وَلَمْ يَأْكُلْ مِنْهُ فَكُلْهُ فَإِنَّ ذَكَاتَهُ أَخْذُهُ فَإِنْ وَجَدْتَ عِنْدَهُ كَلْبًا آخَرَ فَخَشِيتَ أَنْ يَكُونَ أَخَذَهُ مَعَهُ وَقَدْ قَتَلَهُ فَلاَ تَأْكُلْ إِنَّمَا ذَكَرْتَ اسْمَ اللَّهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْهُ عَلَى غَيْرِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1929f
In-book reference : Book 34, Hadith 6
USC-MSA web (English) reference : Book 21, Hadith 4737
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Jami` at-Tirmidhi 618
Abu Hurairah narrated :
that the Prophet said: "When you pay the Zakat you have fulfilled what is required of you."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ الشَّيْبَانِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنِ ابْنِ حُجَيْرَةَ، هُوَ عَبْدُ الرَّحْمَنِ بْنُ حُجَيْرَةَ الْمِصْرِيُّ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ قَضَيْتَ مَا عَلَيْكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ أَنَّهُ ذَكَرَ الزَّكَاةَ ‏.‏ فَقَالَ رَجَلٌ يَا رَسُولَ اللَّهِ هَلْ عَلَىَّ غَيْرُهَا فَقَالَ ‏"‏ لاَ إِلاَّ أَنْ تَتَطَوَّعَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 618
In-book reference : Book 7, Hadith 2
English translation : Vol. 2, Book 2, Hadith 618
Sahih al-Bukhari 2596

Narrated `Abdullah bin `Abbas:

That he heard As-Sa'b bin Jath-thama Al-Laithi, who was one of the companions of the Prophet, saying that he gave the meat of an onager to Allah's Apostle while he was at a place called Al-Abwa' or Waddan, and was in a state of Ihram. The Prophet did not accept it. When the Prophet saw the signs of sorrow on As-Sa'b's face because of not accepting his present, he said (to him), "We are not returning your present, but we are in the state of Ihram." (See Hadith No. 747)

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّهُ، سَمِعَ الصَّعْبَ بْنَ جَثَّامَةَ اللَّيْثِيَّ،، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يُخْبِرُ أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارَ وَحْشٍ وَهْوَ بِالأَبْوَاءِ ـ أَوْ بِوَدَّانَ ـ وَهْوَ مُحْرِمٌ فَرَدَّهُ، قَالَ صَعْبٌ فَلَمَّا عَرَفَ فِي وَجْهِي رَدَّهُ هَدِيَّتِي قَالَ ‏ "‏ لَيْسَ بِنَا رَدٌّ عَلَيْكَ، وَلَكِنَّا حُرُمٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2596
In-book reference : Book 51, Hadith 30
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 768
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Sahih al-Bukhari 3269

Narrated Abu Huraira:

Allah's Apostle said, "During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, 'The night is, long, so keep on sleeping,' If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and in good spirits, otherwise he gets up in low spirits and lethargic."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ، يَضْرِبُ كُلَّ عُقْدَةٍ مَكَانَهَا عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ‏.‏ فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ صَلَّى انْحَلَّتْ عُقَدُهُ كُلُّهَا، فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ، وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3269
In-book reference : Book 59, Hadith 79
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 491
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Sahih al-Bukhari 3369

Narrated Abu Humaid As-Sa`idi:

The people asked, "O Allah's Apostle! How shall we (ask Allah to) send blessings on you?" Allah's Apostle replied, "Say: O Allah! Send Your Mercy on Muhammad and on his wives and on his off spring, as You sent Your Mercy on Abraham's family; and send Your Blessings on Muhammad and on his offspring, as You sent Your Blessings on Abraham's family, for You are the Most Praiseworthy, the Most Glorious."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ ـ رضى الله عنه ـ أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3369
In-book reference : Book 60, Hadith 43
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 588
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Sunan Abi Dawud 3268
Narrated Ibn 'Abbas:
Abu Hurairah narrated that a man came to the Messenger of Allah (saws) and said: I had a dream last night, and he then mentioned it. So Abu Bakr interpreted it. The Prophet (saws) said: You are partly right and partly wrong. He then said: I adjure you, Messenger of Allah, may my father be sacrificed on you, do tell me the mistake I have committed. The Prophet (saws) said: Do not adjure.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - قَالَ ابْنُ يَحْيَى كَتَبْتُهُ مِنْ كِتَابِهِ - أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏:‏ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏:‏ إِنِّي أَرَى اللَّيْلَةَ فَذَكَرَ رُؤْيَا فَعَبَّرَهَا أَبُو بَكْرٍ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏:‏ ‏"‏ أَصَبْتَ بَعْضًا وَأَخْطَأْتَ بَعْضًا ‏"‏ ‏.‏ فَقَالَ ‏:‏ أَقْسَمْتُ عَلَيْكَ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ لَتُحَدِّثَنِّي مَا الَّذِي أَخْطَأْتُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏:‏ ‏"‏ لاَ تُقْسِمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3268
In-book reference : Book 22, Hadith 27
English translation : Book 21, Hadith 3262
Sunan Ibn Majah 3377
It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (saw) said:
“Whoever drinks wine and gets drunk, his prayer will not be accepted for forty days, and if he dies he will enter Hell, but if he repents, Allah will accept his repentance. If he drinks wine again and gets drunk, his prayer will not be accepted for forty days, and if he dies he will enter Hell, but if he repents, Allah will accept his repentance. If he drinks wine again and gets drunk, his prayer will not be accepted for forty days, and if he dies he will enter Hell, but if he repents Allah will accept his repentance. But if he does it again, then Allah will most certainly make him drink of the mire of the puss or sweat on the Day of Resurrection.” They said: “O Messenger of Allah, what is the mire of the pus or sweat? He said: “The drippings of the people of Hell.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنِ ابْنِ الدَّيْلَمِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ مَنْ شَرِبَ الْخَمْرَ وَسَكِرَ لَمْ تُقْبَلْ لَهُ صَلاَةٌ أَرْبَعِينَ صَبَاحًا وَإِنْ مَاتَ دَخَلَ النَّارَ فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ وَإِنْ عَادَ فَشَرِبَ فَسَكِرَ لَمْ تُقْبَلْ لَهُ صَلاَةٌ أَرْبَعِينَ صَبَاحًا فَإِنْ مَاتَ دَخَلَ النَّارَ فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ وَإِنْ عَادَ فَشَرِبَ فَسَكِرَ لَمْ تُقْبَلْ لَهُ صَلاَةٌ أَرْبَعِينَ صَبَاحًا فَإِنْ مَاتَ دَخَلَ النَّارَ فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ وَإِنْ عَادَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ رَدْغَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَمَا رَدْغَةُ الْخَبَالِ قَالَ ‏"‏ عُصَارَةُ أَهْلِ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3377
In-book reference : Book 30, Hadith 7
English translation : Vol. 4, Book 30, Hadith 3377
Jami` at-Tirmidhi 2176
Thawban narrated that the Messenger of Allah (s.a.w) said:
"Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah's authority shall reach over all that was shown to me of it. And I have been granted the two treasures; the red and the white. I asked my Lord that my Ummah is not to be destroyed by a universal drought, and that He does not overcome them by enemies outside of them, reaching to their heart of power. My Lord said: 'O Muhammad! When I issue a decree it is not reversed. I have granted for your Ummah that they shall not be destroyed by universal drought. And that they not be overcome by enemies outside of themselves reaching to their heart of power- even if they gather against them from all the regions."' Or he said: "Among the regions. But some of them will destroy others, and some will capture others."'
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ زَوَى لِيَ الأَرْضَ فَرَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَإِنَّ أُمَّتِي سَيَبْلُغُ مُلْكُهَا مَا زُوِيَ لِي مِنْهَا وَأُعْطِيتُ الْكَنْزَيْنِ الأَحْمَرَ وَالأَصْفَرَ وَإِنِّي سَأَلْتُ رَبِّي لأُمَّتِي أَنْ لاَ يُهْلِكَهَا بِسَنَةٍ عَامَّةٍ وَأَنَّ لاَ يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَإِنَّ رَبِّي قَالَ يَا مُحَمَّدُ إِنِّي إِذَا قَضَيْتُ قَضَاءً فَإِنَّهُ لاَ يُرَدُّ وَإِنِّي أَعْطَيْتُكَ لأُمَّتِكَ أَنْ لاَ أُهْلِكَهُمْ بِسَنَةٍ عَامَّةٍ وَأَنْ لاَ أُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَلَوِ اجْتَمَعَ عَلَيْهِمْ مَنْ بِأَقْطَارِهَا أَوْ قَالَ مَنْ بَيْنَ أَقْطَارِهَا حَتَّى يَكُونَ بَعْضُهُمْ يُهْلِكُ بَعْضًا وَيَسْبِي بَعْضُهُمْ بَعْضًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2176
In-book reference : Book 33, Hadith 19
English translation : Vol. 4, Book 7, Hadith 2176