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Sahih al-Bukhari 7460

Narrated Muawiya:

I heard the Prophet saying, "A group of my followers will keep on following Allah's Laws strictly and they will not be harmed by those who will disbelieve them or stand against them till Allah's Order (The Hour) will come while they will be in that state."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ جَابِرٍ، حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، أَنَّهُ سَمِعَ مُعَاوِيَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَزَالُ مِنْ أُمَّتِي أُمَّةٌ قَائِمَةٌ بِأَمْرِ اللَّهِ، مَا يَضُرُّهُمْ مَنْ كَذَّبَهُمْ، وَلاَ مَنْ خَالَفَهُمْ، حَتَّى يَأْتِيَ أَمْرُ اللَّهِ وَهُمْ عَلَى ذَلِكَ ‏"‏‏.‏ فَقَالَ مَالِكُ بْنُ يُخَامِرَ سَمِعْتُ مُعَاذًا يَقُولُ وَهُمْ بِالشَّأْمِ‏.‏ فَقَالَ مُعَاوِيَةُ هَذَا مَالِكٌ يَزْعُمُ أَنَّهُ سَمِعَ مُعَاذًا يَقُولُ وَهُمْ بِالشَّأْمِ‏.‏
Reference : Sahih al-Bukhari 7460
In-book reference : Book 97, Hadith 86
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 552
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Sunan an-Nasa'i 2103
It was narrated form Anas bin Malik that the Messenger of Allah said:
" There has come to you Ramadan in which the gates of Paradise are opened, the gates of the fire are closed and the devils are chained up." (Sahih) Abu 'Abdur-Rahman said: this narration is a mistake.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ وَذَكَرَ مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أُوَيْسِ بْنِ أَبِي أُوَيْسٍ، عَدِيدِ بَنِي تَيْمٍ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ هَذَا رَمَضَانُ قَدْ جَاءَكُمْ تُفَتَّحُ فِيهِ أَبْوَابُ الْجَنَّةِ وَتُغَلَّقُ فِيهِ أَبْوَابُ النَّارِ وَتُسَلْسَلُ فِيهِ الشَّيَاطِينُ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الْحَدِيثُ خَطَأٌ ‏.‏
Reference : Sunan an-Nasa'i 2103
In-book reference : Book 22, Hadith 14
English translation : Vol. 3, Book 22, Hadith 2105
Sunan an-Nasa'i 3651
It was narrated from Abu Hurairah that the Messenger of Allah said:
"When a man dies all his good deeds come to an end except three: Ongoing charity (Sadaqah Jariyah), beneficial knowledge and a righteous son who prays for him."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا مَاتَ الإِنْسَانُ انْقَطَعَ عَمَلُهُ إِلاَّ مِنْ ثَلاَثَةٍ مِنْ صَدَقَةٍ جَارِيَةٍ وَعِلْمٍ يُنْتَفَعُ بِهِ وَوَلَدٍ صَالِحٍ يَدْعُو لَهُ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3651
In-book reference : Book 30, Hadith 41
English translation : Vol. 4, Book 30, Hadith 3681
Sunan an-Nasa'i 3147
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"No one is wounded in the cause of Allah - and Allah knows best who is wounded in His cause - but he will come on the Day of Resurrection with his wounds bleeding the color of blood, but with the fragrance of musk."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يُكْلَمُ أَحَدٌ فِي سَبِيلِ اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُكْلَمُ فِي سَبِيلِهِ - إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ دَمًا اللَّوْنُ لَوْنُ دَمٍ وَالرِّيحُ رِيحُ الْمِسْكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3147
In-book reference : Book 25, Hadith 63
English translation : Vol. 1, Book 25, Hadith 3149
Sunan Abi Dawud 524

Narrated Abdullah ibn Amr ibn al-'As:

A man said: Messenger of Allah, the mu'adhdhins excel us. The Messenger of Allah (saws) said: Say (the same words) as they say, and when you come to the end, make a petition and that will be granted to you.

حَدَّثَنَا ابْنُ السَّرْحِ، وَمُحَمَّدُ بْنُ سَلَمَةَ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حُيَىٍّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، - يَعْنِي الْحُبُلِيَّ - عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ الْمُؤَذِّنِينَ يَفْضُلُونَنَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قُلْ كَمَا يَقُولُونَ فَإِذَا انْتَهَيْتَ فَسَلْ تُعْطَهْ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 524
In-book reference : Book 2, Hadith 134
English translation : Book 2, Hadith 524
Jami` at-Tirmidhi 2221
'Imran bin Husain narrated that the Messenger of Allah(s.a.w) said:
"The best of people are my generation, then those who follow them. Then, after them a people will come who increase in fatness, loving fatness, giving testimony before they are asked for it."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنِ الأَعْمَشِ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَأْتِي مِنْ بَعْدِهِمْ قَوْمٌ يَتَسَمَّنُونَ وَيُحِبُّونَ السِّمَنَ يُعْطُونَ الشَّهَادَةَ قَبْلَ أَنْ يُسْأَلُوهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَكَذَا رَوَى مُحَمَّدُ بْنُ فُضَيْلٍ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ عَلِيِّ بْنِ مُدْرِكٍ عَنْ هِلاَلِ بْنِ يِسَافٍ وَرَوَى غَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ هِلاَلِ بْنِ يِسَافٍ وَلَمْ يَذْكُرُوا فِيهِ عَلِيَّ بْنَ مُدْرِكٍ ‏.‏ قَالَ وَحَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، حَدَّثَنَا هِلاَلُ بْنُ يِسَافٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ ‏.‏ وَهَذَا أَصَحُّ عِنْدِي مِنْ حَدِيثِ مُحَمَّدِ بْنِ فُضَيْلٍ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2221
In-book reference : Book 33, Hadith 64
English translation : Vol. 4, Book 7, Hadith 2221
Sahih Muslim 2104 b

This hadith has been narrated on the authority of Abu Hazim with the same chain of transmitters that Gabriel had promised Allah's Messenger (may peace be upon him) that he would come; the rest of the hadith is the same, but it is not so lengthy as the other one.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا الْمَخْزُومِيُّ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَبِي، حَازِمٍ بِهَذَا الإِسْنَادِ أَنَّ جِبْرِيلَ، وَعَدَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَأْتِيَهُ ‏.‏ فَذَكَرَ الْحَدِيثَ وَلَمْ يُطَوِّلْهُ كَتَطْوِيلِ ابْنِ أَبِي حَازِمٍ ‏.‏
Reference : Sahih Muslim 2104b
In-book reference : Book 37, Hadith 127
USC-MSA web (English) reference : Book 24, Hadith 5247
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Sahih Muslim 2912 e

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

You shall fight in the hours to come against a nation wearing shoes made of hair and faces like hammered shields, with red complexion and small eyes.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو أُسَامَةَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ، بْنِ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تُقَاتِلُونَ بَيْنَ يَدَىِ السَّاعَةِ قَوْمًا نِعَالُهُمُ الشَّعَرُ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ حُمْرُ الْوُجُوهِ صِغَارُ الأَعْيُنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2912e
In-book reference : Book 54, Hadith 80
USC-MSA web (English) reference : Book 41, Hadith 6960
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Sahih Muslim 157 m

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The Last Hour would not come until there would arise about thirty impostors, liars, and each one of them would claim that he is a messenger of Allah.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، زُهَيْرٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - وَهُوَ ابْنُ مَهْدِيٍّ - عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي، هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يُبْعَثَ دَجَّالُونَ كَذَّابُونَ قَرِيبٌ مِنْ ثَلاَثِينَ كُلُّهُمْ يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 157m
In-book reference : Book 54, Hadith 106
USC-MSA web (English) reference : Book 41, Hadith 6988
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Sahih al-Bukhari 3210

Narrated `Aisha:

I heard Allah's Apostle saying, "The angels descend, the clouds and mention this or that matter decreed in the Heaven. The devils listen stealthily to such a matter, come down to inspire the soothsayers with it, and the latter would add to it one-hundred lies of their own."

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ أَبِي جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ الْمَلاَئِكَةَ تَنْزِلُ فِي الْعَنَانِ ـ وَهْوَ السَّحَابُ ـ فَتَذْكُرُ الأَمْرَ قُضِيَ فِي السَّمَاءِ، فَتَسْتَرِقُ الشَّيَاطِينُ السَّمْعَ، فَتَسْمَعُهُ فَتُوحِيهِ إِلَى الْكُهَّانِ، فَيَكْذِبُونَ مَعَهَا مِائَةَ كَذْبَةٍ مِنْ عِنْدِ أَنْفُسِهِمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3210
In-book reference : Book 59, Hadith 21
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 432
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Sunan Ibn Majah 667
It was narrated from Sulaiman bin Buraidah that his father said:
"A man came to the Prophet and asked him about the times of the prayer. He said: 'Pray with us for two days.' When the sun passed its zenith he commanded Bilal to call the Adhan, then he commanded him to give the Iqamah for Zuhr; then he commanded him to give the Iqamah for 'Asr when the sun was high and clearly white. Then he commanded him to give the Iqamah for Maghrib when the sun had set; then he commanded him to give the Iqamah for 'Isha' when the red afterglow had disappeared; then he commanded him to give the Iqamah for Fajr when dawn came. On the following day he commanded him to give the Adhan for Zuhr when the extreme heat had passed and it had cooled down; then he prayed 'Asr when the sun was still high, but he delayed it more than he had done the day before; then he prayed Maghrib before the red afterglow disappeared; he prayed 'Isha' when one-third of the night had passed; and he prayed Fajr at the time when it was already light. Then he said: 'Where is the one who was asking about the times of Prayer?' The man said: 'Here I am, O Messenger of Allah.' He said: 'The times of your prayer are between the times you have seen.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالاَ حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، أَنْبَأَنَا سُفْيَانُ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا مَخْلَدُ بْنُ يَزِيدَ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَسَأَلَهُ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ ‏"‏ صَلِّ مَعَنَا هَذَيْنِ الْيَوْمَيْنِ ‏"‏ ‏.‏ فَلَمَّا زَالَتِ الشَّمْسُ أَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ أَمَرَهُ فَأَقَامَ الظُّهْرَ ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَمَرَهُ فَأَقَامَ الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ فَلَمَّا كَانَ مِنَ الْيَوْمِ الثَّانِي أَمَرَهُ فَأَذَّنَ الظُّهْرَ فَأَبْرَدَ بِهَا وَأَنْعَمَ أَنْ يُبْرِدَ بِهَا ثُمَّ صَلَّى الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ أَخَّرَهَا فَوْقَ الَّذِي كَانَ وَصَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ وَصَلَّى الْعِشَاءَ بَعْدَمَا ذَهَبَ ثُلُثُ اللَّيْلِ وَصَلَّى الْفَجْرَ فَأَسْفَرَ بِهَا ثُمَّ قَالَ ‏"‏ أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلاَةِ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ وَقْتُ صَلاَتِكُمْ بَيْنَ مَا رَأَيْتُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 667
In-book reference : Book 2, Hadith 1
English translation : Vol. 1, Book 2, Hadith 667
Sunan Ibn Majah 3973
It was narrated that Mu’adh bin Jabal said:
“I was with the Messenger of Allah (saw) on a journey. One morning I drew close to him when we were on the move and said: ‘O Messenger of Allah, tell me of an action that will gain me admittance to Paradise and keep me far away from Hell.’ He said: ‘You have asked for something great, but it is easy for the one for whom Allah makes it easy. Worship Allah and do not associate anything in worship with Him, establish prayer, pay charity, fast Ramadan, and perform Hajj to the House.’ Then he said: ‘Shall I not tell you of the means of goodness? Fasting is a shield, and charity extinguishes sin as water extinguishes fire, and a man’s prayer in the middle of the night.’ Then he recited: “Their sides forsake their beds” until he reached: “As a reward for what they used to do.”[32:16-17] Then he said: ‘Shall I not tell you of the head of the matter, and its pillar and pinnacle? (It is) Jihad.’ Then he said: ‘Shall I not tell you of the basis of all that?’ I said: ‘Yes.’ He took hold of his tongue then said: ‘Restrain this.’ I said: ‘O Prophet of Allah, will we be brought to account for what we say?’ He said: ‘May your mother not found you, O Mu’adh! Are people thrown onto their faces in Hell for anything other than the harvest of their tongues?’”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاذٍ، عَنْ مَعْمَرٍ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ أَبِي وَائِلٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ فَأَصْبَحْتُ يَوْمًا قَرِيبًا مِنْهُ وَنَحْنُ نَسِيرُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدُنِي مِنَ النَّارِ ‏.‏ قَالَ ‏"‏ لَقَدْ سَأَلْتَ عَظِيمًا وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَلاَ أُدُلُّكَ عَلَى أَبْوَابِ الْجَنَّةِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ النَّارَ الْمَاءُ وَصَلاَةُ الرَّجُلِ فِي جَوْفِ اللَّيْلِ ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏{تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ‏}‏ حَتَّى بَلَغَ ‏{جَزَاءً بِمَا كَانُوا يَعْمَلُونَ}‏ ثُمَّ قَالَ ‏"‏ أَلاَ أُخْبِرُكَ بِرَأْسِ الأَمْرِ وَعَمُودِهِ وَذُرْوَةِ سَنَامِهِ الْجِهَادُ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَلاَ أُخْبِرُكَ بِمِلاَكِ ذَلِكَ كُلِّهِ ‏"‏ ‏.‏ قُلْتُ بَلَى ‏.‏ فَأَخَذَ بِلِسَانِهِ فَقَالَ ‏"‏ تَكُفُّ عَلَيْكَ هَذَا ‏"‏ ‏.‏ قُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ ...
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3973
In-book reference : Book 36, Hadith 48
English translation : Vol. 5, Book 36, Hadith 3973
Sahih Muslim 1753 a

Auf b. Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid b. Walid, who was the commander over them, forbade, him. 'Auf b Malik (the narrator) came to the Messenger of Allah (may peace be upon him) and informed him (to this effect). The latter asked Khalid:

What prevented you from giving the booty to him? Khalid said: I thought it was too much. He (the Holy Prophet) said: Hand it over to him. Now when Khalid by Auf, the latter pulled him by his cloak and said (by way of chafing him): Hasn't the same thing happened what I reported to you from the Messenger of Allah (may peace he upon him)? When the Messenger of Allah (may peace be upon him) heard it. he was angry (and said): Khalid, don't give him, Khalid, don't give him. Are you going to desert the commanders appointed by roe? Your similitude and theirs is like a person who took camels and sheep for grazing. He grazed them and when it was time for them to have a drink, he brought them to a pool. So they drank from it, drinking away its clear water and leaving the turbid water below So the clear water (i. e. the best reward) is for you and the turbid water (i e. blame) is for them.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ قَتَلَ رَجُلٌ مِنْ حِمْيَرَ رَجُلاً مِنَ الْعَدُوِّ فَأَرَادَ سَلَبَهُ فَمَنَعَهُ خَالِدُ بْنُ الْوَلِيدِ وَكَانَ وَالِيًا عَلَيْهِمْ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم عَوْفُ بْنُ مَالِكٍ فَأَخْبَرَهُ فَقَالَ لِخَالِدٍ ‏"‏ مَا مَنَعَكَ أَنْ تُعْطِيَهُ سَلَبَهُ ‏"‏ ‏.‏ قَالَ اسْتَكْثَرْتُهُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ ادْفَعْهُ إِلَيْهِ ‏"‏ ‏.‏ فَمَرَّ خَالِدٌ بِعَوْفٍ فَجَرَّ بِرِدَائِهِ ثُمَّ قَالَ هَلْ أَنْجَزْتُ لَكَ مَا ذَكَرْتُ لَكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتُغْضِبَ فَقَالَ ‏"‏ لاَ تُعْطِهِ يَا خَالِدُ لاَ تُعْطِهِ يَا خَالِدُ هَلْ أَنْتُمْ تَارِكُونَ لِي أُمَرَائِي إِنَّمَا مَثَلُكُمْ وَمَثَلُهُمْ كَمَثَلِ رَجُلٍ اسْتُرْعِيَ إِبِلاً أَوْ غَنَمًا فَرَعَاهَا ثُمَّ تَحَيَّنَ سَقْيَهَا فَأَوْرَدَهَا حَوْضًا فَشَرَعَتْ فِيهِ فَشَرِبَتْ صَفْوَهُ وَتَرَكَتْ كَدَرَهُ فَصَفْوُهُ لَكُمْ وَكَدَرُهُ عَلَيْهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1753a
In-book reference : Book 32, Hadith 51
USC-MSA web (English) reference : Book 19, Hadith 4342
  (deprecated numbering scheme)
Sunan Abi Dawud 634
‘Ubadah b. al-Samit said:
we came to Jabir b. ‘Abd Allah. He said : I (Jabir) accompanied the Messenger of Allah (may peace be upon him) in a battle. He got up to pray. I had a sheet of cloth upon me, and I began to cross both the ends, but they did not reach (my shoulders). It had fringes which I turned over and crossed the two ends, and bowed down retaining it with my neck lest it should fall down. Then I came and stood on the left side of the Messenger of Allah (may peace be upon him). He then took and brought me around him and set me on his right side. Then Ibn Sakhr came and stood on his left side. he then took us with his both hands and made us stand behind him. The Messenger of Allah (may peace be upon him) began to look at me furtive glances, but I could not understand. When I understood, he hinted at me tie the wrapper. When the Messenger of Allah (may peace be upon him) finished the prayer, he said (to me): O Jabir. I said; Yes, Messenger of Allah. He said; if it (the sheet) is wide, cross both its ends (over the shoulders); if it is tight, tie it over your loins.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، وَيَحْيَى بْنُ الْفَضْلِ السِّجِسْتَانِيُّ، قَالُوا حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - حَدَّثَنَا يَعْقُوبُ بْنُ مُجَاهِدٍ أَبُو حَزْرَةَ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ أَتَيْنَا جَابِرًا - يَعْنِي ابْنَ عَبْدِ اللَّهِ - قَالَ سِرْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزْوَةٍ فَقَامَ يُصَلِّي وَكَانَتْ عَلَىَّ بُرْدَةٌ ذَهَبْتُ أُخَالِفُ بَيْنَ طَرَفَيْهَا فَلَمْ تَبْلُغْ لِي وَكَانَتْ لَهَا ذَبَاذِبُ فَنَكَسْتُهَا ثُمَّ خَالَفْتُ بَيْنَ طَرَفَيْهَا ثُمَّ تَوَاقَصْتُ عَلَيْهَا لاَ تَسْقُطُ ثُمَّ جِئْتُ حَتَّى قُمْتُ عَنْ يَسَارِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخَذَ بِيَدِي فَأَدَارَنِي حَتَّى أَقَامَنِي عَنْ يَمِينِهِ فَجَاءَ ابْنُ صَخْرٍ حَتَّى قَامَ عَنْ يَسَارِهِ فَأَخَذَنَا بِيَدَيْهِ جَمِيعًا حَتَّى أَقَامَنَا خَلْفَهُ قَالَ وَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْمُقُنِي وَأَنَا لاَ أَشْعُرُ ثُمَّ فَطِنْتُ بِهِ فَأَشَارَ إِلَىَّ أَنْ أَتَّزِرَ بِهَا فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَا جَابِرُ ‏"‏ ‏.‏ قَالَ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِذَا كَانَ وَاسِعًا فَخَالِفْ بَيْنَ طَرَفَيْهِ وَإِذَا كَانَ ضَيِّقًا فَاشْدُدْهُ عَلَى حِقْوِكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 634
In-book reference : Book 2, Hadith 244
English translation : Book 2, Hadith 634
Sahih Muslim 363 d

Ibn Abbas reported:

The Messenger of Allah (may peace be upon him) happened to pass by a goat thrown (away) which had been in fact given to the freed slave-girl of Maimuna as charity. Upon this the Messenger of Allah (way peace he upon him) said: Why did they not get its skin? They had better tan it and make use of it.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِشَاةٍ مَطْرُوحَةٍ أُعْطِيَتْهَا مَوْلاَةٌ لِمَيْمُونَةَ مِنَ الصَّدَقَةِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَلاَّ أَخَذُوا إِهَابَهَا فَدَبَغُوهُ فَانْتَفَعُوا بِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 363d
In-book reference : Book 3, Hadith 130
USC-MSA web (English) reference : Book 3, Hadith 707
  (deprecated numbering scheme)
Sunan Abi Dawud 1453
Mu'adh al-Juhani reported the Messenger of Allah (saws) as saying:
If anyone recites the Qur'an and acts according to its content, on the Day of Judgement his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this ?
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ، عَنْ زَبَّانَ بْنِ فَائِدٍ، عَنْ سَهْلِ بْنِ مُعَاذٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَرَأَ الْقُرْآنَ وَعَمِلَ بِمَا فِيهِ أُلْبِسَ وَالِدَاهُ تَاجًا يَوْمَ الْقِيَامَةِ ضَوْؤُهُ أَحْسَنُ مِنْ ضَوْءِ الشَّمْسِ فِي بُيُوتِ الدُّنْيَا لَوْ كَانَتْ فِيكُمْ فَمَا ظَنُّكُمْ بِالَّذِي عَمِلَ بِهَذَا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1453
In-book reference : Book 8, Hadith 38
English translation : Book 8, Hadith 1448
Sunan Abi Dawud 2825

Narrated AbulUshara':

AbulUshara' reported on the authority of his father: He asked: Messenger of Allah, is the slaughtering to be done only in the upper part of the breast and the throat? The Messenger of Allah (saws) replied: If you pierced its thigh, it would serve you.

Abu Dawud said: This is the way suitable for slaughtering an animal which has fallen into a well or runs loose.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الْعُشَرَاءِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَمَا تَكُونُ الذَّكَاةُ إِلاَّ مِنَ اللَّبَّةِ أَوِ الْحَلْقِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ طَعَنْتَ فِي فَخِذِهَا لأَجْزَأَ عَنْكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذَا لاَ يَصْلُحُ إِلاَّ فِي الْمُتَرَدِّيَةِ وَالْمُتَوَحِّشِ ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2825
In-book reference : Book 16, Hadith 38
English translation : Book 15, Hadith 2819
Sunan Abi Dawud 3539

Narrated Abdullah Ibn Umar ; Abdullah Ibn Abbas:

The Prophet (saws) said: It is not lawful for a man to make a donation or give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عُمَرَ، وَابْنِ، عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لِرَجُلٍ أَنْ يُعْطِيَ عَطِيَّةً أَوْ يَهَبَ هِبَةً فَيَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ يَأْكُلُ فَإِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3539
In-book reference : Book 24, Hadith 124
English translation : Book 23, Hadith 3532
Sunan Abi Dawud 4001

Narrated Umm Salamah, Ummul Mu'minin:

The Messenger of Allah (saws) used to recite: "In the name of Allah, the Cherisher and Sustainer of the worlds; most Gracious, most Merciful; Master of the Day of Judgment," breaking its recitation into verses, one after another.

Abu Dawud said: I heard Ahmad (b. Hanbal) say: The early reading is: Maliki yawmi'l-din.

حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى الأُمَوِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّهَا ذَكَرَتْ - أَوْ كَلِمَةً غَيْرَهَا - قِرَاءَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏{‏ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ * الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ * الرَّحْمَنِ الرَّحِيمِ * مَلِكِ يَوْمِ الدِّينِ ‏}‏ يَقْطَعُ قِرَاءَتَهُ آيَةً آيَةً ‏.‏ قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ يَقُولُ الْقِرَاءَةُ الْقَدِيمَةُ ‏{‏ مَالِكِ يَوْمِ الدِّينِ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4001
In-book reference : Book 32, Hadith 33
English translation : Book 31, Hadith 3990
Sunan Abi Dawud 4277

Narrated Sa'id ibn Zayd:

We were with the Prophet (saws). He mentioned civil strife (fitnah) and expressed its gravity. We or the people said: Messenger of Allah, if this happens to us it will destroy us. The Messenger of Allah (saws) said; No. It is enough for you that you would be killed. Sa'id said: I saw that my brethren were killed.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، سَلاَّمُ بْنُ سُلَيْمٍ عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ فِتْنَةً فَعَظَّمَ أَمْرَهَا فَقُلْنَا أَوْ قَالُوا يَا رَسُولَ اللَّهِ لَئِنْ أَدْرَكَتْنَا هَذِهِ لَتُهْلِكَنَّا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَلاَّ إِنَّ بِحَسْبِكُمُ الْقَتْلُ ‏"‏ ‏.‏ قَالَ سَعِيدٌ فَرَأَيْتُ إِخْوَانِي قُتِلُوا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4277
In-book reference : Book 37, Hadith 38
English translation : Book 36, Hadith 4264
Sunan Abi Dawud 3846
Abu Hurairah reported the Messenger of Allah (may peace be upon him) as saying :
If the servant of any of you prepares food for him, and he brings it to him, while he had suffered its heat and smoke. He should make him sit with him to eat. If the food is scanty, he should put one or two morsels in his hand.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ مُوسَى بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا صَنَعَ لأَحَدِكُمْ خَادِمُهُ طَعَامًا ثُمَّ جَاءَهُ بِهِ وَقَدْ وَلِيَ حَرَّهُ وَدُخَانَهُ فَلْيُقْعِدْهُ مَعَهُ لِيَأْكُلَ فَإِنْ كَانَ الطَّعَامُ مَشْفُوهًا فَلْيَضَعْ فِي يَدِهِ مِنْهُ أَكْلَةً أَوْ أَكْلَتَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3846
In-book reference : Book 28, Hadith 111
English translation : Book 27, Hadith 3837
Mishkat al-Masabih 2674, 2675
‘A’isha reported the Prophet as saying, “When any of you throws pebbles at the jamra of the ‘Aqaba every thing but women becomes lawful for him.” It is transmitted in Sharh as-sunna with the remark that its isnad is weak. In the version of Ahmad and Nasa’i on the authority of Ibn ‘Abbas he said, “When one throws pebbles at the jamra everything but women becomes lawful for him.”
وَعَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا رَمَى أَحَدُكُمْ جَمْرَةَ الْعَقَبَةِ فَقَدْ حَلَّ لَهُ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ» . رَوَاهُ فِي شرح السّنة وَقَالَ: إِسْنَاده ضَعِيف

وَفِي رِوَايَةِ أَحْمَدَ وَالنَّسَائِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ: «إِذَا رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ كلُّ شيءٍ إِلا النساءَ»

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2674, 2675
In-book reference : Book 10, Hadith 165
Mishkat al-Masabih 4444
Anas said God’s messenger had sukka (A perfume made from ramik, a black substance mixed with musk. After an elaborate process of pounding and moistening it was left for a year before being used. Its perfume is said to have improved with age. Cf. Mirqat, iv, 463 f.) with which he perfumed himself. Abu Dawud transmitted it.
وَعَن أنس قَالَ: كَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُكَّةٌ يَتَطَيَّبُ مِنْهَا. رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4444
In-book reference : Book 22, Hadith 133
Mishkat al-Masabih 5566
Anas reported God's messenger as saying, "While I was travelling in paradise, I came to a river whose banks were domes of hollowed pearls, and when I asked Gabriel what this was, he replied that it was al-Kauthar* which my Lord had given me. Its soil was the most excellent musk." *Quran, 108. Bukhari transmitted it.
عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " بَيْنَا أَنَا أَسِيرُ فِي الجنَّةِ إِذا أَنا بنهر حافتاه الدُّرِّ الْمُجَوَّفِ قُلْتُ: مَا هَذَا يَا جِبْرِيلُ؟ قَالَ: الْكَوْثَرُ الَّذِي أَعْطَاكَ رَبُّكَ فَإِذَا طِينُهُ مِسْكٌ أذفر ". رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5566
In-book reference : Book 28, Hadith 44
Mishkat al-Masabih 5917
Hudhaifa reported the Prophet as saying, "Among my companions (a version has, my people) there will be twelve hypocrites who will neither enter paradise nor experience its odour till a camel goes through a needle's eye. Eight of them will be repelled by an internal ulcer (a burning, fiery wick) which will appear on their shoulders and extend into their breasts." Muslim transmitted it.
وَعَنْ حُذَيْفَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " فِي أَصْحَابِي وَفِي رِوَايَة قا ل: فِي أُمَّتِي اثْنَا عَشَرَ مُنَافِقًا لَا يَدْخُلُونَ الْجَنَّةَ وَلَا يَجِدُونَ رِيحَهَا حَتَّى يَلِجَ الْجَمَلُ فِي سم الْخياط ثَمَانِيَة مِنْهُم تَكُ (فيهم الدُّبَيْلَةُ: سِرَاجٌ مِنْ نَارٍ يَظْهَرُ فِي أَكْتَافِهِمْ حَتَّى تَنْجُمَ فِي صُدُورِهِمْ ". رَوَاهُ مُسْلِمٌ
Reference : Mishkat al-Masabih 5917
In-book reference : Book 29, Hadith 173
Mishkat al-Masabih 3039
‘Iyad b. Himar reported God’s Messenger as saying, “He who finds Something should call one or two trusty people as witness and not conceal it or cover it up; then if he finds its owner he should return it to him, otherwise it is God’s property which he gives to whom He will.” Ahmad, Abu Dawud and Darimi transmitted it.
وَعَنْ عِيَاضِ بْنِ حِمَارٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ وَجَدَ لُقَطَةً فَلْيُشْهِدْ ذَا عَدْلٍ أَوْ ذَوِي عَدْلٍ وَلَا يَكْتُمْ وَلَا يُغَيِّبْ فَإِنْ وَجَدَ صَاحِبَهَا فَلْيَرُدَّهَا عَلَيْهِ وَإِلَّا فَهُوَ مَالُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالدَّارِمِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3039
In-book reference : Book 11, Hadith 273
Sahih Muslim 831

Uqba b. 'Amir said:

There were three times at which Allah's Messenger (may peace be upon him) forbade us to pray, or bury our dead: When the sun begins to rise till it is fully up, when the sun is at its height at midday till it passes over the meridian, and when the sun draws near to setting till it sets.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ مُوسَى بْنِ عُلَىٍّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ ثَلاَثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ أَنْ نَقْبُرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ الشَّمْسُ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تَغْرُبَ ‏.‏
Reference : Sahih Muslim 831
In-book reference : Book 6, Hadith 357
USC-MSA web (English) reference : Book 4, Hadith 1811
  (deprecated numbering scheme)
Sunan Ibn Majah 3813
It was narrated that Abu Darda' said:
"The Messenger of Allah (SAW) said to me: 'You should recite Subhan-Allah, wal-Hamdu-Lillah, wa la ilahah illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah, and Allah is the Most Great), for it sheds sins like the tree sheds its leaves.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عُمَرَ بْنِ رَاشِدٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ عَلَيْكَ بِسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ فَإِنَّهَا - يَعْنِي - يَحْطُطْنَ الْخَطَايَا كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3813
In-book reference : Book 33, Hadith 157
English translation : Vol. 5, Book 33, Hadith 3813
Sunan Ibn Majah 2211
It was narrated from Salim bin 'Abdullah, bin 'Umar, from Ibn 'Umar, that :
the Messenger of Allah (SAW) said: "Whoever sells a palm tree that has been pollinated, its fruits belong to the seller, unless the purchaser stipulated a condition. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser stipulated a condition."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، ح وَحَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، جَمِيعًا عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلَّذِي بَاعَهَا إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنِ ابْتَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلَّذِي بَاعَهُ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2211
In-book reference : Book 12, Hadith 75
English translation : Vol. 3, Book 12, Hadith 2211
Musnad Ahmad 833
It was narrated from Zirr bin Hubaish that Abu Juhaifah said:
I heard ‘Ali (رضي الله عنه) say: Shall I not tell you of the best of this ummah after its Prophet (ﷺ)? [It is] Abu Bakr. Then he said: Shall I not tell you of the best of this ummah after Abu Bakr? [It is] ‘Umar (رضي الله عنه).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ التِّرْمِذِيُّ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادٌ، قَالَ الْقَوَارِيرِيُّ فِي حَدِيثِهِ حَدَّثَنَا عَاصِمُ بْنُ أَبِي النَّجُودِ، عَنْ زِرٍّ يَعْنِي ابْنَ حُبَيْشٍ، عَنْ أَبِي جُحَيْفَةَ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَلَا أُخْبِرُكُمْ بِخَيْرِ، هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ ثُمَّ قَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِ، هَذِهِ الْأُمَّةِ بَعْدَ أَبِي بَكْرٍ عُمَرُ رَضِيَ اللَّهُ عَنْهُ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 833
In-book reference : Book 5, Hadith 263
Sahih al-Bukhari 5747

Narrated Abu Qatada:

I heard the Prophet saying, "A good dream is from Allah, and a bad dream is from Satan. So if anyone of you sees (in a dream) something he dislikes, when he gets up he should blow thrice (on his left side) and seek refuge with Allah from its evil for then it will not harm him."

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، قَالَ سَمِعْتُ أَبَا قَتَادَةَ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ الرُّؤْيَا مِنَ اللَّهِ، وَالْحُلْمُ مِنَ الشَّيْطَانِ، فَإِذَا رَأَى أَحَدُكُمْ شَيْئًا يَكْرَهُهُ فَلْيَنْفِثْ حِينَ يَسْتَيْقِظُ ثَلاَثَ مَرَّاتٍ وَيَتَعَوَّذْ مِنْ شَرِّهَا، فَإِنَّهَا لاَ تَضُرُّهُ ‏"‏‏.‏ وَقَالَ أَبُو سَلَمَةَ وَإِنْ كُنْتُ لأَرَى الرُّؤْيَا أَثْقَلَ عَلَىَّ مِنَ الْجَبَلِ، فَمَا هُوَ إِلاَّ أَنْ سَمِعْتُ هَذَا الْحَدِيثَ فَمَا أُبَالِيهَا‏.‏
Reference : Sahih al-Bukhari 5747
In-book reference : Book 76, Hadith 62
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 643
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Riyad as-Salihin 212
'Abdullah bin 'Amr bin Al-'as (May Allah bepleased with them) reported:
A man named Kirkirah, who was in charge of the personal effects of Messenger of Allah (PBUH) passed away and the Prophet (PBUH) said, "He is in the (Hell) Fire." Some people went to his house looking for its cause and found there a cloak that he had stolen. [Al-Bukhari]

وعنه رضي الله عنه قال‏:‏ كان على ثقل النبي صلى الله عليه وسلم رجل يقال له كركرة، فمات، فقال رسول الله صلى الله عليه وسلم ‏:‏‏ "‏هو في النار‏"‏ فذهبوا ينظرون إليه فوجدوا عباءة قد غلها” ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 212
In-book reference : Introduction, Hadith 212
Sahih al-Bukhari 3292

Narrated Abu Qatada:

as below.

Narrated Abu Qatada:

The Prophet said, "A good dream is from Allah, and a bad or evil dream is from Satan; so if anyone of you has a bad dream of which he gets afraid, he should spit on his left side and should seek Refuge with Allah from its evil, for then it will not harm him."

حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ حَدَّثَنِي سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ، وَالْحُلُمُ مِنَ الشَّيْطَانِ فَإِذَا حَلَمَ أَحَدُكُمْ حُلُمًا يَخَافُهُ فَلْيَبْصُقْ عَنْ يَسَارِهِ، وَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا، فَإِنَّهَا لاَ تَضُرُّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3292
In-book reference : Book 59, Hadith 101
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 512
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "No-one should pray over a dead person unless he is in wudu."

Yahya said that he heard Malik say, "I have not seen any person of knowledge disapproving of praying over either a child born of adultery or its mother."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ يُصَلِّي الرَّجُلُ عَلَى الْجَنَازَةِ إِلاَّ وَهُوَ طَاهِرٌ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ لَمْ أَرَ أَحَدًا مِنْ أَهْلِ الْعِلْمِ يَكْرَهُ أَنْ يُصَلَّى عَلَى وَلَدِ الزِّنَا وَأُمِّهِ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 26
Arabic reference : Book 16, Hadith 548
Sahih Muslim Introduction 30
Nasr bin Alī al-Jahdhamī narrated to us, al-Asma’ī narrated to us, on authority of Ibn Abī-Zinād, on authority of his father, he said:
‘I met one hundred [transmitters] in al-Madīnah, each of whom were reliable. Narrations were not taken from one about who it was said, ‘he is not from its people’.’
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا الأَصْمَعِيُّ، عَنِ ابْنِ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، قَالَ أَدْرَكْتُ بِالْمَدِينَةِ مِائَةً كُلُّهُمْ مَأْمُونٌ ‏.‏ مَا يُؤْخَذُ عَنْهُمُ الْحَدِيثُ يُقَالُ لَيْسَ مِنْ أَهْلِهِ ‏.‏
Reference : Sahih Muslim Introduction 30
In-book reference : Introduction, Narration 29
Sahih al-Bukhari 1494

Narrated Um 'Atiyya Al-Ansariya:

The Prophet went to `Aisha and asked her whether she had something (to eat). She replied that she had nothing except the mutton (piece) which Nusaiba (Um 'Atiyya) had sent to us (Barira) in charity." The Prophet said, "It has reached its place and now it is not a thing of charity but a gift for us."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ ـ رضى الله عنها ـ قَالَتْ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى عَائِشَةَ ـ رضى الله عنها ـ فَقَالَ ‏"‏ هَلْ عِنْدَكُمْ شَىْءٌ ‏"‏‏.‏ فَقَالَتْ لاَ‏.‏ إِلاَّ شَىْءٌ بَعَثَتْ بِهِ إِلَيْنَا نُسَيْبَةُ مِنَ الشَّاةِ الَّتِي بَعَثْتَ بِهَا مِنَ الصَّدَقَةِ‏.‏ فَقَالَ ‏"‏ إِنَّهَا قَدْ بَلَغَتْ مَحِلَّهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1494
In-book reference : Book 24, Hadith 94
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 571
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Sahih al-Bukhari 1881

Narrated Anas bin Malik:

The Prophet said, "There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو، حَدَّثَنَا إِسْحَاقُ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَيْسَ مِنْ بَلَدٍ إِلاَّ سَيَطَؤُهُ الدَّجَّالُ، إِلاَّ مَكَّةَ وَالْمَدِينَةَ، لَيْسَ لَهُ مِنْ نِقَابِهَا نَقْبٌ إِلاَّ عَلَيْهِ الْمَلاَئِكَةُ صَافِّينَ، يَحْرُسُونَهَا، ثُمَّ تَرْجُفُ الْمَدِينَةُ بِأَهْلِهَا ثَلاَثَ رَجَفَاتٍ، فَيُخْرِجُ اللَّهُ كُلَّ كَافِرٍ وَمُنَافِقٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1881
In-book reference : Book 29, Hadith 15
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 105
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Sunan an-Nasa'i 2791
It was narrated from Ibn Abbas:
That when the Messenger of Allah came to Dhul-Huaifah he marked the Hadi on the right side of its hump, then removed the blood from it, then he garlanded it with two shoes and mounted his she-camel. When it stood up with him in Al-Baida, he began the Talbiyah for Hajj and he entered Ihram at noon.
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ مِنْ جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ ثُمَّ قَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ أَحْرَمَ بِالْحَجِّ وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2791
In-book reference : Book 24, Hadith 173
English translation : Vol. 3, Book 24, Hadith 2793
Sunan an-Nasa'i 2782
It was narrated from Ibn Abbas:
That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذٌ، قَالَ حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ فِي جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ وَقَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ لَبَّى وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2782
In-book reference : Book 24, Hadith 164
English translation : Vol. 3, Book 24, Hadith 2784
Sunan an-Nasa'i 2453
It was narrated that Muadh to Yemen:
The Messenger of Allah commanded me not to take any cattle until the number had reached thirty. If the number reached thirty, then a Jadh'ah calf in its second year, either male or female, was due on them, until the number reached forty. If the number reached forty. If the number reached forty, then a Musinnah was due on them." (Daif)
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ، قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي سُلَيْمَانُ الأَعْمَشُ، عَنْ أَبِي وَائِلِ بْنِ سَلَمَةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ بَعَثَنِي إِلَى الْيَمَنِ أَنْ لاَ آخُذَ مِنَ الْبَقَرِ شَيْئًا حَتَّى تَبْلُغَ ثَلاَثِينَ فَإِذَا بَلَغَتْ ثَلاَثِينَ فَفِيهَا عِجْلٌ تَابِعٌ جَذَعٌ أَوْ جَذَعَةٌ حَتَّى تَبْلُغَ أَرْبَعِينَ فَإِذَا بَلَغَتْ أَرْبَعِينَ فَفِيهَا بَقَرَةٌ مُسِنَّةٌ ‏.‏
Reference : Sunan an-Nasa'i 2453
In-book reference : Book 23, Hadith 19
English translation : Vol. 3, Book 23, Hadith 2455
Sunan an-Nasa'i 4243
It was narrated from Salamah bin Al-Muhabbaq that:
during the campaign of Tabuk, the Prophet of Allah called for water from a woman. She said: "I only have a waterskin of mine made from an (unslaughtered) dead animal." He said: "Didn't you tan it?" She said: "Of course." He said: "Then it's tanning is its slaughter". (Daif)
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ جَوْنِ بْنِ قَتَادَةَ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ دَعَا بِمَاءٍ مِنْ عِنْدِ امْرَأَةٍ قَالَتْ مَا عِنْدِي إِلاَّ فِي قِرْبَةٍ لِي مَيْتَةٍ ‏.‏ قَالَ ‏"‏ أَلَيْسَ قَدْ دَبَغْتِهَا ‏"‏ ‏.‏ قَالَتْ بَلَى ‏.‏ قَالَ ‏"‏ فَإِنَّ دِبَاغَهَا ذَكَاتُهَا ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4243
In-book reference : Book 41, Hadith 22
English translation : Vol. 5, Book 41, Hadith 4248
Sunan an-Nasa'i 4445
It was narrated from 'Abdullah bin 'Amr, who attributed it to the Messenger of Allah:
"There is no person who kills a small bird or anything larger, for no just reason, but Allah will ask him about it." It was said: "O Messenger of Allah, what does 'just reason mean?" He said: "That you slaughters it and eat it, and o not cut off its head and throw it aside,"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ صُهَيْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، يَرْفَعُهُ قَالَ ‏"‏ مَنْ قَتَلَ عُصْفُورًا فَمَا فَوْقَهَا بِغَيْرِ حَقِّهَا سَأَلَ اللَّهُ عَزَّ جَلَّ عَنْهَا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَمَا حَقُّهَا قَالَ ‏"‏ حَقُّهَا أَنْ تَذْبَحَهَا فَتَأْكُلَهَا وَلاَ تَقْطَعْ رَأْسَهَا فَيُرْمَى بِهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4445
In-book reference : Book 43, Hadith 85
English translation : Vol. 5, Book 43, Hadith 4450
Sunan an-Nasa'i 4636
It was narrated from Salim, from his father that the Prophet said:
"Whoever buys a date-palm tree after it has been pollinated, its fruits belong to the seller, unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser has stipulated otherwise. "(sahih)
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ ابْتَاعَ نَخْلاً بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4636
In-book reference : Book 44, Hadith 188
English translation : Vol. 5, Book 44, Hadith 4640
Sunan an-Nasa'i 5218
It was narrated from Ibn 'Umar that:
The Messenger of Allah [SAW] put on a ring of gold, and he used to wear its stone (Fass) next to his palm. Then the people started to wear rings of gold. Then the Messenger of Allah [SAW] discarded it, and the people discarded their rings. Then he acquired a ring of silver with which he used to seal letters, but he did not wear it.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ فَصُّهُ فِي بَاطِنِ كَفِّهِ فَاتَّخَذَ النَّاسُ خَوَاتِيمَ مِنْ ذَهَبٍ فَطَرَحَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ وَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ فَكَانَ يَخْتِمُ بِهِ وَلاَ يَلْبَسُهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5218
In-book reference : Book 48, Hadith 179
English translation : Vol. 6, Book 48, Hadith 5221
Jami` at-Tirmidhi 3425
Aishah narrated:
“When the Messenger of Allah would prostrate (for recitation of) the Qur’an, he would say: ‘I have prostrated my face to the One Who created it, and made its hearing and vision, through His ability and power (Sajada wajhī lilladhī khalaqahū wa shaqqa sam`ahū wa baṣarahū bi ḥawlihī wa quwwatih).’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي الْعَالِيَةِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ ‏ "‏ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3425
In-book reference : Book 48, Hadith 56
English translation : Vol. 6, Book 45, Hadith 3425
Sunan an-Nasa'i 3690
It was narrated from Ibn 'Umar and Ibn 'Abbas, who attributed the Hadith to the Prophet:
"It is not permissible for a man to give a gift and then take it back except a father taking back what he gave to his son. The likeness of the one who gives a gift then takes it back is that of the dog which eats until it is full, then it vomits, and goes back to its vomit."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُسَيْنٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، قَالَ حَدَّثَنِي طَاوُسٌ، عَنِ ابْنِ عُمَرَ، وَابْنِ، عَبَّاسٍ يَرْفَعَانِ الْحَدِيثَ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لِرَجُلٍ يُعْطِي عَطِيَّةً ثُمَّ يَرْجِعُ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي عَطِيَّةً ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3690
In-book reference : Book 32, Hadith 3
English translation : Vol. 4, Book 32, Hadith 3720
Sunan an-Nasa'i 3846
It was narrated that Muhammad bin Az-Zubayr Hanzali said:
My father told me that a man told him, that he asked 'Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. 'Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath.
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ الْحَنْظَلِيِّ، قَالَ أَخْبَرَنِي أَبِي أَنَّ رَجُلاً، حَدَّثَهُ أَنَّهُ، سَأَلَ عِمْرَانَ بْنَ حُصَيْنٍ عَنْ رَجُلٍ، نَذَرَ نَذْرًا لاَ يَشْهَدُ الصَّلاَةَ فِي مَسْجِدِ قَوْمِهِ فَقَالَ عِمْرَانُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3846
In-book reference : Book 35, Hadith 86
English translation : Vol. 4, Book 35, Hadith 3877
Ash-Shama'il Al-Muhammadiyah 294
'Abdu’llah ibn as-Sa’ib said:
“Allah’s Messenger (Allah bless him and give him peace) used to perform four cycles of ritual prayer after the sun had passed its zenith before the noon prayer, and he said: 'It is a time in which the gates of heaven are opened, so I love to have a righteous deed ascend for me then!'”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللهِ بْنِ السَّائِبِ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم كَانَ يُصَلِّي أَرْبَعًا بَعْدَ أَنْ تَزُولَ الشَّمْسُ قَبْلَ الظُّهْرِ وَقَالَ‏:‏ إِنَّهَا سَاعَةٌ تُفْتَحُ فِيهَا أَبْوَابُ السَّمَاءِ، فَأُحِبُّ أَنْ يَصْعَدَ لِي فِيهَا عَمَلٌ صَالِحٌ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 294
In-book reference : Book 41, Hadith 7
Sunan Abi Dawud 11

Marwan al-Asfar said:

I saw Ibn Umar make his camel kneel down facing the qiblah, then he sat down urinating in its direction. So I said: AbuAbdurRahman, has this not been forbidden? He replied: Why not, that was forbidden only in open country; but when there is something between you and the qiblah that conceals you , then there is no harm.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، عَنِ الْحَسَنِ بْنِ ذَكْوَانَ، عَنْ مَرْوَانَ الأَصْفَرِ، قَالَ رَأَيْتُ ابْنَ عُمَرَ أَنَاخَ رَاحِلَتَهُ مُسْتَقْبِلَ الْقِبْلَةِ ثُمَّ جَلَسَ يَبُولُ إِلَيْهَا فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَلَيْسَ قَدْ نُهِيَ عَنْ هَذَا قَالَ بَلَى إِنَّمَا نُهِيَ عَنْ ذَلِكَ فِي الْفَضَاءِ فَإِذَا كَانَ بَيْنَكَ وَبَيْنَ الْقِبْلَةِ شَىْءٌ يَسْتُرُكَ فَلاَ بَأْسَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 11
In-book reference : Book 1, Hadith 11
English translation : Book 1, Hadith 11
Sahih Muslim 1289 a

A'bdullah (b. 'Umar) reported:

I have never seen Allah's Messenger, (may peace be upon him) but observing the prayers at their appointed times except two prayers, sunset and 'Isha, ' at Muzdalifa (where he deferred the sunset prayer to combine it with 'Isha' and he observed the dawn prayer before its stipulated time on that day (10th of Dhu'l-Hijja).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى صَلاَةً إِلاَّ لِمِيقَاتِهَا إِلاَّ صَلاَتَيْنِ صَلاَةَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ وَصَلَّى الْفَجْرَ يَوْمَئِذٍ قَبْلَ مِيقَاتِهَا ‏.‏
Reference : Sahih Muslim 1289a
In-book reference : Book 15, Hadith 320
USC-MSA web (English) reference : Book 7, Hadith 2956
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Sahih Muslim 1524 b

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

He who buys a goat with its udder tied up has the option to retain the goat if he so desires or return it within three days, and in case he returns it he should do so along with a sa' of dates.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ ابْتَاعَ شَاةً مُصَرَّاةً فَهُوَ فِيهَا بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ إِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ رَدَّهَا وَرَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1524b
In-book reference : Book 21, Hadith 31
USC-MSA web (English) reference : Book 10, Hadith 3635
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Sahih Muslim 1885 b

The tradition has been narrated through a different chain of transmitters on the authority of Abu Qatada who said:

A man came to the Messenger of Allah (may peace be upon him) while he was on the pulpit and said: Do you think if I am killed in the way of Allah... (except this difference in its beginning, the rest of the tradition is the same as the previous one).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ بِمَعْنَى حَدِيثِ اللَّيْثِ ‏.‏
Reference : Sahih Muslim 1885b
In-book reference : Book 33, Hadith 177
USC-MSA web (English) reference : Book 20, Hadith 4647
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Jami` at-Tirmidhi 1403
Narrated Abu Hurairah:
that the Prophet (saws) said: "Indeed, whoever kills a Mu'ahid that has a covenant from Allah and a covenant from His Messenger (saws), then he has violated the covenant with Allah and the covenant of His Messenger, so he shall not smell the fragrance of Paradise; even though its fragrance can be sensed from the distance of seventy autumns."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مَعْدِيُّ بْنُ سُلَيْمَانَ، هُوَ الْبَصْرِيُّ عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ مَنْ قَتَلَ نَفْسًا مُعَاهِدَةً لَهُ ذِمَّةُ اللَّهِ وَذِمَّةُ رَسُولِهِ فَقَدْ أَخْفَرَ بِذِمَّةِ اللَّهِ فَلاَ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ خَرِيفًا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1403
In-book reference : Book 16, Hadith 19
English translation : Vol. 3, Book 14, Hadith 1403
Sahih Muslim 2040 c

Anas b Malik reported:

Abu Talha sent me to Allah's Messenger (may peace be upon him) ; the rest of the hadith is the same, but 'there is a slight variation of wording that he said at the end (The Holy Prophet) took what was left (of the food) and collected it and then invoked blessings upon it and it returned to its original state. He (the Holy Prophet) then said Take this.
وَحَدَّثَنِي سَعِيدُ بْنُ يَحْيَى الأُمَوِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ بَعَثَنِي أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ نُمَيْرٍ غَيْرَ أَنَّهُ قَالَ فِي آخِرِهِ ثُمَّ أَخَذَ مَا بَقِيَ فَجَمَعَهُ ثُمَّ دَعَا فِيهِ بِالْبَرَكَةِ - قَالَ - فَعَادَ كَمَا كَانَ فَقَالَ ‏ "‏ دُونَكُمْ هَذَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2040c
In-book reference : Book 36, Hadith 192
USC-MSA web (English) reference : Book 23, Hadith 5060
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Sahih Muslim 2713 b

Abu Huraira reported that Allah's Messenger (may peace be upon him) used to command us that as we go to our bedo, we should utter the words (as mention- ed above) and he also said (these words):

" From the evil of every animal, Thou hast hold upon its forelock (Thou bast full control over it)."
وَحَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي الطَّحَّانَ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا إِذَا أَخَذْنَا مَضْجَعَنَا أَنْ نَقُولَ ‏.‏ بِمِثْلِ حَدِيثِ جَرِيرٍ وَقَالَ ‏ "‏ مِنْ شَرِّ كُلِّ دَابَّةٍ أَنْتَ آخِذٌ بِنَاصِيَتِهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2713b
In-book reference : Book 48, Hadith 83
USC-MSA web (English) reference : Book 35, Hadith 6552
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Sahih Muslim 2800 b

This hadith has been transmitted on the authority of Abdullah b. Mas'ud (who said):

We were along with Allah's Messenger (may peace be upon him) at Mina, that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah's Messenger (may peace be upbn him) said to us: Bear witness to this.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ أَبِي، مُعَاوِيَةَ ح وَحَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي كِلاَهُمَا، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِنًى إِذَا انْفَلَقَ الْقَمَرُ فِلْقَتَيْنِ فَكَانَتْ فِلْقَةٌ وَرَاءَ الْجَبَلِ وَفِلْقَةٌ دُونَهُ فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اشْهَدُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 2800b
In-book reference : Book 52, Hadith 28
USC-MSA web (English) reference : Book 39, Hadith 6725
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Sahih al-Bukhari 3252, 3253

Narrated Abu Huraira:

The Prophet said "There is a tree in Paradise (which is so big and huge that) a rider could travel in its shade for a hundred years. And if you wish, you can recite:--'In shade long extended..' (56. 30) and a place in Paradise equal to an arrow bow of one of you, is better than (the whole earth) on which the sun rises and sets."

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ فِي الْجَنَّةِ لَشَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ سَنَةٍ، وَاقْرَءُوا إِنْ شِئْتُمْ ‏{‏وَظِلٍّ مَمْدُودٍ‏}‏‏"‏

«وَلَقَابُ قَوْسِ أَحَدِكُمْ فِي الْجَنَّةِ خَيْرٌ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ أَوْ تَغْرُبُ».

Reference : Sahih al-Bukhari 3252, 3253
In-book reference : Book 59, Hadith 63
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 475
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Sahih al-Bukhari 3867

Narrated Qais:

I heard Sa`id bin Zaid saying to the people, "If you but saw me and `Umar's sister tied and forced by `Umar to leave Islam while he was not yet a Muslim. And if the mountain of Uhud could move from its place for the evil which you people have done to `Uthman, it would have the right to do that."

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا قَيْسٌ، قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدٍ، يَقُولُ لِلْقَوْمِ لَوْ رَأَيْتُنِي مُوثِقِي عُمَرُ عَلَى الإِسْلاَمِ أَنَا وَأُخْتُهُ وَمَا أَسْلَمَ، وَلَوْ أَنَّ أُحُدًا انْقَضَّ لِمَا صَنَعْتُمْ، بِعُثْمَانَ لَكَانَ مَحْقُوقًا أَنْ يَنْقَضَّ‏.‏
Reference : Sahih al-Bukhari 3867
In-book reference : Book 63, Hadith 92
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 207
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Sunan Abi Dawud 3192
Narrated 'Uqbah bin 'Amir:
There were three times at which the Messenger of Allah (saws) used to forbid us to pray or bury our dead - when the sun begins to rise till it is fully up, when the sun is at its height midway till it passes the meridian, and when the sun draws near to setting till it sets, or as he said.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مُوسَى بْنُ عُلَىِّ بْنِ رَبَاحٍ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ، قَالَ ثَلاَثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ نَقْبُرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تَغْرُبَ أَوْ كَمَا قَالَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3192
In-book reference : Book 21, Hadith 104
English translation : Book 20, Hadith 3186
Mishkat al-Masabih 1434
Jabir said that on a festival day the Prophet would return by a different road from the one he had taken when going out. Bukhari transmitted it.
وَعَنْ جَابِرٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ يَوْمُ عِيدٍ خَالَفَ الطَّرِيق. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1434
In-book reference : Book 4, Hadith 835
Mishkat al-Masabih 5899
Abu Ayyub told that the Prophet went out when the sun had set, and on hearing a sound said, "The Jews are being punished in their graves." (Bukhari and Muslim.)
وَعَن أبي أَيُّوب قا ل: خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ وَجَبَتِ الشَّمْسُ فَسَمِعَ صَوْتًا فَقَالَ: «يَهُودُ تُعَذَّبَ فِي قبورها» . مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5899
In-book reference : Book 29, Hadith 155
Al-Adab Al-Mufrad 326
'Ata thought that an exemplary punishment should be carried out on anyone who makes adultery known. He said, "He has made indecency known."
حَدَّثَنَا مُحَمَّدٍ قَالَ حَدَّثَنَا قَبِيصَةُ، قَالَ‏:‏ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، أَنَّهُ كَانَ يَرَى النَّكَالَ عَلَى مَنْ أَشَاعَ الزِّنَا، يَقُولُ‏:‏ أَشَاعَ الْفَاحِشَةَ‏.‏
Reference : Al-Adab Al-Mufrad 326
In-book reference : Book 15, Hadith 18
English translation : Book 15, Hadith 326
Al-Adab Al-Mufrad 566
'Ali said, "I prefer to have a group of my brothers join around a sa' or two of food to going out to the market and setting a slave free."
حَدَّثَنَا سُلَيْمَانُ أَبُو الرَّبِيعِ، قَالَ‏:‏ حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ لَيْثٍ، عَنْ مُحَمَّدِ بْنِ نَشْرٍ، عَنْ مُحَمَّدِ بْنِ الْحَنَفِيَّةِ، عَنْ عَلِيٍّ قَالَ‏:‏ لأَنْ أَجْمَعَ نَفَرًا مِنْ إِخْوَانِي عَلَى صَاعٍ أَوْ صَاعَيْنِ مِنْ طَعَامٍ، أَحَبُّ إِلَيَّ مِنْ أَنْ أَخْرُجَ إِلَى سُوقِكُمْ فَأُعْتِقَ رَقَبَةً‏.‏
Reference : Al-Adab Al-Mufrad 566
In-book reference : Book 30, Hadith 29
English translation : Book 30, Hadith 566
Mishkat al-Masabih 220
Anas reported God’s messenger as saying, “He who goes out in search of knowledge is in God’s path till he returns.” Tirmidhi and Darimi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ خَرَجَ فِي طَلَبِ الْعِلْمِ فَهُوَ فِي سَبِيلِ اللَّهِ حَتَّى يرجع» . رَوَاهُ التِّرْمِذِيّ والدارمي
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 220
In-book reference : Book 2, Hadith 22
Sahih Muslim 503 e

Shu'ba narrated the same on the basis of two authorities and in the hadith transmitted by Hakam (the words are):

The people began to get water that was left out of his (the Prophet's) ablution.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالاَ حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، بِالإِسْنَادَيْنِ جَمِيعًا مِثْلَهُ ‏.‏ وَزَادَ فِي حَدِيثِ الْحَكَمِ فَجَعَلَ النَّاسُ يَأْخُذُونَ مِنْ فَضْلِ وَضُوئِهِ ‏.‏
Reference : Sahih Muslim 503e
In-book reference : Book 4, Hadith 285
USC-MSA web (English) reference : Book 4, Hadith 1018
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Sahih Muslim 693 c

Yahya b. Abu Ishaq reported:

I heard Anas b. Malik say: We went out for Pilgrimage from Medina. The rest is the same.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ خَرَجْنَا مِنَ الْمَدِينَةِ إِلَى الْحَجِّ ‏.‏ ثُمَّ ذَكَرَ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 693c
In-book reference : Book 6, Hadith 19
USC-MSA web (English) reference : Book 4, Hadith 1475
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Sunan Ibn Majah 1641
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
‘Whoever fasts Ramadan out of faith and the hope of reward will be forgiven his previous sins.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1641
In-book reference : Book 7, Hadith 4
English translation : Vol. 1, Book 7, Hadith 1641
Sunan Ibn Majah 2755
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“Going out in the morning in the cause of Allah, or in the evening, is more virtuous than the world and what is in it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ غَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2755
In-book reference : Book 24, Hadith 3
English translation : Vol. 4, Book 24, Hadith 2755
Sunan Ibn Majah 2757
It was narrated from Anas bin Malik that the Messenger of Allah (saw) said:
“Going out in the morning in the cause of Allah, or in the evening, is better than the world and what is in it.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَغَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2757
In-book reference : Book 24, Hadith 5
English translation : Vol. 4, Book 24, Hadith 2757
Sunan Ibn Majah 1543
It was narrated that Abu Hurairah said:
“A funeral has passed by the Prophet (SAW) and he stood up and said: ‘Stand up out of recognition of the enormity of death.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مُرَّ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ بِجِنَازَةٍ فَقَامَ وَقَالَ ‏ "‏ قُومُوا فَإِنَّ لِلْمَوْتِ فَزَعًا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1543
In-book reference : Book 6, Hadith 111
English translation : Vol. 1, Book 6, Hadith 1543
Sahih al-Bukhari 5788

Narrated Abu Huraira:

Allah's Apostle, "Allah will not look, on the Day of Resurrection, at a person who drags his Izar (behind him) out of pride and arrogance.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5788
In-book reference : Book 77, Hadith 6
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 679
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Sunan an-Nasa'i 1587
It was narrated from Ibn 'Abbas that:
The Prophet (SAW) went out on the day of 'Eid and prayed two rak'ahs, and he did not pray before or after them.
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الأَشَجُّ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ عَدِيٍّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَوْمَ الْعِيدِ فَصَلَّى رَكْعَتَيْنِ لَمْ يُصَلِّ قَبْلَهَا وَلاَ بَعْدَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1587
In-book reference : Book 19, Hadith 32
English translation : Vol. 2, Book 19, Hadith 1588
Sahih al-Bukhari 7123
Narrated Ibn 'Umar (ra) :
The Prophet (saws) said (about Ad-Dajjal) that he is one eyed, his right eye is as if a protruding out grape."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أُرَاهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَعْوَرُ عَيْنِ الْيُمْنَى، كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7123
In-book reference : Book 92, Hadith 70
USC-MSA web (English) reference : Vol. 1, Book 88, Hadith 238
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Sunan an-Nasa'i 2205
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Whoever fasts Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins." '
أَخْبَرَنَا عَلِيُّ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنَا ابْنُ فُضَيْلٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2205
In-book reference : Book 22, Hadith 116
English translation : Vol. 3, Book 22, Hadith 2207
Sunan an-Nasa'i 2204
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Whoever fasts Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins."'
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2204
In-book reference : Book 22, Hadith 115
English translation : Vol. 3, Book 22, Hadith 2206
Sunan an-Nasa'i 3384
It was narrated that 'Ali, may Allah be pleased with him, said:
"The Messenger of Allah fitted out Fatimah with a velvet dress, a water-skin and a pillow stuffed with Idhkhar."
أَخْبَرَنَا نُصَيْرُ بْنُ الْفَرَجِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ زَائِدَةَ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ جَهَّزَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاطِمَةَ فِي خَمِيلٍ وَقِرْبَةٍ وَوِسَادَةٍ حَشْوُهَا إِذْخِرٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3384
In-book reference : Book 26, Hadith 189
English translation : Vol. 4, Book 26, Hadith 3386
Jami` at-Tirmidhi 2647
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "Whoever goes out seeking knowledge, then he is in Allah's cause until he returns."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ الْعَتَكِيُّ، عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ خَرَجَ فِي طَلَبِ الْعِلْمِ فَهُوَ فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ فَلَمْ يَرْفَعْهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2647
In-book reference : Book 41, Hadith 3
English translation : Vol. 5, Book 39, Hadith 2647
Sunan an-Nasa'i 275
It was narrated that 'Aishah said:
"The Prophet (PBUH) would put his head out while he was in I'tikaf and I would wash it, while I was menstruating."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُومِئُ إِلَىَّ رَأْسَهُ وَهُوَ مُعْتَكِفٌ فَأَغْسِلُهُ وَأَنَا حَائِضٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 275
In-book reference : Book 1, Hadith 276
English translation : Vol. 1, Book 1, Hadith 276
Ash-Shama'il Al-Muhammadiyah 70
'Aisha said; “Allah's Messenger (Allah bless him and give him peace) went out one early morning, wearing a wrap of black hair.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، قَالَ‏:‏ حَدَّثَنَا أَبِي، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، قَالَتْ‏:‏ خَرَجَ رَسُولُ اللهِ صلى الله عليه وسلم ذَاتَ غَدَاةٍ، وَعَلَيْهِ مِرْطٌ مِنْ شَعَرٍ أَسْودَ‏.‏
Grade: Hasan (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 70
In-book reference : Book 8, Hadith 15
Jami` at-Tirmidhi 949
Al-Ala bin Al-Hadrami narrated :
(that the Prophet said): "The Muhajir may stay for three (days) in Makkah after carrying out his rites."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ، سَمِعَ السَّائِبَ بْنَ يَزِيدَ، عَنِ الْعَلاَءِ بْنِ الْحَضْرَمِيِّ يَعْنِي مَرْفُوعًا، قَالَ ‏ "‏ يَمْكُثُ الْمُهَاجِرُ بَعْدَ قَضَاءِ نُسُكِهِ بِمَكَّةَ ثَلاَثًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ بِهَذَا الإِسْنَادِ مَرْفُوعًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 949
In-book reference : Book 9, Hadith 143
English translation : Vol. 2, Book 4, Hadith 949
Sahih al-Bukhari 4427

Narrated As-Saib:

I remember I went out with the boys to Thaniyat-ul-Wada` to receive the Prophet when he returned from the Ghazwa of Tabuk.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ، أَذْكُرُ أَنِّي خَرَجْتُ مَعَ الصِّبْيَانِ نَتَلَقَّى النَّبِيَّ صلى الله عليه وسلم إِلَى ثَنِيَّةِ الْوَدَاعِ مَقْدَمَهُ مِنْ غَزْوَةِ تَبُوكَ‏.‏
Reference : Sahih al-Bukhari 4427
In-book reference : Book 64, Hadith 449
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 711
  (deprecated numbering scheme)
Sunan Abi Dawud 2414
Nafi' said:
Ibn 'Umar used to go out to al-Ghabah (jungle), but he neither broke his fast, nor shortened his prayer.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يَخْرُجُ إِلَى الْغَابَةِ فَلاَ يُفْطِرُ وَلاَ يَقْصُرُ ‏.‏
Grade: Sahih Mauquf (Al-Albani)  صحيح موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2414
In-book reference : Book 14, Hadith 102
English translation : Book 13, Hadith 2408
Sahih Muslim 298 a

'A'isha reported:

The Messenger of Allah (may peace be upon him) said to me: Get me the mat from the mosque. I said: I am menstruating. Upon this he remarked: Your menstruation is not in your hand.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ إِنِّي حَائِضٌ ‏.‏ فَقَالَ ‏"‏ إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 298a
In-book reference : Book 3, Hadith 11
USC-MSA web (English) reference : Book 3, Hadith 587
  (deprecated numbering scheme)
Bulugh al-Maram 547
Ibn ‘Abbas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Wear white clothes, for they are (considered as) your best clothes, and enshroud your dead in them.” Related by the five Imams, except for An-Nasa’i, and At-Tirmidhi reported it to be sound.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ, فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ, وَكَفِّنُوا فِيهَا مَوْتَاكُمْ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ 1‏ .‏
Reference : Bulugh al-Maram 547
In-book reference : Book 3, Hadith 15
English translation : Book 3, Hadith 571
Narrated Mu'adh bin Jabal (RA):
The Prophet (SAW) said, "Allah gave (a favor) as Sadaqah to you a third of your property, when you are about to die, as an increase in your good deeds." [Reported by ad-Daraqutni].
وَعَنْ مُعَاذِ بْنِ جَبَلٍ ‏- رضى الله عنه ‏- قَالَ : " قَالَ اَلنَّبِيُّ 1‏ ‏- صلى الله عليه وسلم ‏-{ إِنَّ اَللَّهَ تَصَدَّقَ عَلَيْكُمْ بِثُلُثِ أَمْوَالِكُمْ عِنْدَ وَفَاتِكُمْ ; زِيَادَةً فِي حَسَنَاتِكُمْ } رَوَاهُ اَلدَّارَقُطْنِيُّ 2‏ .‏
Sunnah.com reference : Book 7, Hadith 227
English translation : Book 7, Hadith 970
Arabic reference : Book 7, Hadith 963
Riyad as-Salihin 1427
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said: "Glorify your Lord in Ruku' (bowing posture) and exert yourself in supplication in prostration. Thus your supplications are liable to be accepted."

[Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ فأما الركوع فعظموا فيه الرب، وأما السجود فاجتهدوا في الدعاء، فقمن أن يستجاب لكم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1427
In-book reference : Book 15, Hadith 20

Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab used to say, "O Allah! I ask you for martyrdom in Your way and death in the city of Your Messenger!"

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ شَهَادَةً فِي سَبِيلِكَ وَوَفَاةً بِبَلَدِ رَسُولِكَ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 34
Arabic reference : Book 21, Hadith 995
Riyad as-Salihin 126
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "While a man was walking on his way he became extremely thirsty. He found a well, he went down into it to drink water. Upon leaving it, he saw a dog which was panting out of thirst. His tongue was lolling out and he was eating moist earth from extreme thirst. The man thought to himself: 'This dog is extremely thirsty as I was.' So he descended into the well, filled up his leather sock with water, and holding it in his teeth, climbed up and quenched the thirst of the dog. Allah appreciated his action and forgave his sins". The Companions asked: "Shall we be rewarded for showing kindness to the animals also?" He (PBUH) said, "A reward is given in connection with every living creature".

[Al-Bukhari and Muslim].

In the narration of Al-Bukhari, the Prophet (PBUH) is reported to have said: "Allah forgave him in appreciation of this act and admitted him to Jannah".

Another narration says: "Once a dog was going round the well and was about to die out of thirst. A prostitute of Banu Israel happened to see it. So she took off her leather sock and lowered it into the well. She drew out some water and gave the dog to drink. She was forgiven on account of her action".

العاشر‏:‏ عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏ بينما رجل يمشى بطريق اشتد عليه العطش، فوجد بئراً فنزل فيها فشرب، ثم خرج فإذا كلب يلهث يأكل الثرى من العطش، فقال الرجل‏:‏ لقد بلغ هذا الكلب من العطش مثل الذي كان قد بلغ منى، فنزل البئر فملأ خفه ماء ثم أمسكه بفيه، حتى رقي فسقى الكلب، فشكر الله له فغفر له‏"‏ قالوا ‏:‏ يارسول الله إن لنا في البهائم أجراً‏؟‏ فقال‏:‏ في كل كبدٍ رطبة أجر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 126
In-book reference : Introduction, Hadith 126
Mishkat al-Masabih 3700
Ka'b b. ‘Ujra told that God's Messenger said to him, “I commend you to God to protect you from the ruler ship of the foolish.” He asked what that was, and God’s Messenger replied, “After my time governors will arise whose falsehood will be believed and who will be assisted in their oppression by those who enter their presence. They have nothing to do with me and I have nothing to do with them, and they will never come down to me at the Pond. But they who do not enter their presence, believe their falsehood and help them in their oppression, those belong to me and I belong to them, and those ones will come down to me at the Pond.”* Tirmidhi and Nasa’i transmitted it. * This is the tank or pool at which believers will drink on the day of resurrection.
وَعَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُعِيذُكَ بِاللَّهِ مِنْ إِمَارَةِ السُّفَهَاءِ» . قَالَ: وَمَا ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «أُمَرَاءُ سَيَكُونُونَ مِنْ بَعْدِي مَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسُوا مِنِّي وَلَسْتُ مِنْهُمْ وَلَنْ يَرِدُوا عليَّ الحوضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ مِنِّي وَأَنَا مِنْهُمْ وَأُولَئِكَ يَرِدُونَ عَلَيَّ الْحَوْضَ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3700
In-book reference : Book 18, Hadith 40
Mishkat al-Masabih 164
Al-Irbad b. Sariya declared that God’s messenger got up and said, “Does any of you, while reclining on his couch, imagine that God has prohibited only what is to be found in the Qur’an? By God, I have commanded, exhorted and prohibited various matters as numerous as what is found in the Qur’an, or more numerous. God has not permitted you to enter the houses of the people of the Book without permission, or dishonour their women, or eat their fruits, when they give you what is imposed on them.” 1 1 The source from which this tradition comes is omitted. The editor of Damascus edition of the Mishkat notes that it comes from Abu Dawud. It is Abu Dawud Kitab al-kharaj wal imara wal fai’ bab 33.
وَعَن الْعِرْبَاض بن سَارِيَة قَالَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أيحسب أحدكُم متكأ عَلَى أَرِيكَتِهِ يَظُنُّ أَنَّ اللَّهَ لَمْ يُحَرِّمْ شَيْئًا إِلَّا مَا فِي هَذَا الْقُرْآنِ أَلَا وَإِنِّي وَاللَّهِ قَدْ أَمَرْتُ وَوَعَظْتُ وَنَهَيْتُ عَنَ أَشْيَاءَ إِنَّهَا لَمِثْلُ الْقُرْآنِ أَوْ أَكْثَرُ وَإِنَّ اللَّهَ لَمْ يُحِلَّ لَكُمْ أَنْ تَدْخُلُوا بُيُوتَ أَهْلِ الْكِتَابِ إِلَّا بِإِذْنٍ وَلَا ضَرْبَ نِسَائِهِمْ وَلَا أَكْلَ ثِمَارِهِمْ إِذَا أَعْطَوْكُمُ الَّذِي عَلَيْهِمْ» رَوَاهُ أَبُو دَاوُدَ وَفِي إِسْنَادِهِ: أَشْعَثُ بْنُ شُعْبَة المصِّيصِي قد تكلم فِيهِ
Grade: Isnād Da'īf (Zubair `Aliza'i)  ضَعِيف   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 164
In-book reference : Book 1, Hadith 158
Mishkat al-Masabih 2094
‘Abdallah b. Unais told that he said, “Messenger of God, I have a place in the desert where I live and in which I pray praising God, but give me command about a night when I may leave it and come to this mosque.” He replied, “Come on the twenty-third night.” His son was asked how his father used to act and said he used to enter the mosque when he had prayed the afternoon prayer and not leave it for any purpose till he prayed the morning prayer. Then when he had prayed the morning prayer he found his beast at the door of the mosque, mounted it and got back to his desert region. Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي بَادِيَةً أَكُونُ فِيهَا وَأَنا أُصَلِّي فِيهَا بِحَمْد الله فَمُرْنِي بِلَيْلَةٍ أَنْزِلُهَا إِلَى هَذَا الْمَسْجِدِ فَقَالَ: «انْزِلْ لَيْلَة ثَلَاث وَعشْرين» . قيل لِابْنِهِ: كَيْفَ كَانَ أَبُوكَ يَصْنَعُ؟ قَالَ: كَانَ يَدْخُلُ الْمَسْجِدَ إِذَا صَلَّى الْعَصْرَ فَلَا يَخْرُجُ مِنْهُ لِحَاجَةٍ حَتَّى يُصَلِّيَ الصُّبْحَ فَإِذَا صَلَّى الصُّبْحَ وَجَدَ دَابَّتَهُ عَلَى بَابِ الْمَسْجِدِ فَجَلَسَ عَلَيْهَا وَلحق بباديته. رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 2094
In-book reference : Book 7, Hadith 135
Mishkat al-Masabih 2124
Ibn ‘Abbas said that while Gabriel was sitting with the Prophet he heard a creaking sound above him, and after raising his head he said, “This is a gate opened in heaven to-day which has never been opened before.” Then when an angel descended through it he said, “This is an angel come down to earth who has never come down before.” He gave a salutation and said, “Rejoice in two lights brought to you which have not been brought to any prophet before you:
Fātihat al-Kitāb (Qur’ān, 1) and the last verses of sūra al-Baqara (Qur’ān, 2). You will not recite a phrase of them without being given the blessing it contains.” Muslim transmitted it.
وَعَن ابْن عَبَّاس قَالَ: بَيْنَمَا جِبْرِيلُ قَاعِدٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ: «هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلَّا الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الْأَرْضِ لَمْ يَنْزِلْ قَطُّ إِلَّا الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةُ الْكِتَابِ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ لَنْ تَقْرَأَ بِحَرْفٍ مِنْهُمَا إِلَّا أَعْطيته» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2124
In-book reference : Book 8, Hadith 16
Sunan an-Nasa'i 451
It was narrated that 'Abdullah said:
"When the Messenger of Allah (PBUH) was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it! [1] He said: "It was moths of gold. And I was given three things: The five daily prayers, the last verses of Surah Al-Baqarah, and whoever of my Ummah dies without associating anything with Allah will be forgiven for Al-Muqhimat." [2] [1] An-Najm 53:16. [2] "The sins of the worst magnitude that drag one into the Fire." (An-Nihayah)
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ وَإِلَيْهَا يَنْتَهِي مَا عُرِجَ بِهِ مِنْ تَحْتِهَا وَإِلَيْهَا يَنْتَهِي مَا أُهْبِطَ بِهِ مِنْ فَوْقِهَا حَتَّى يُقْبَضَ مِنْهَا قَالَ ‏{‏ إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى ‏}‏ قَالَ فَرَاشٌ مِنْ ذَهَبٍ فَأُعْطِيَ ثَلاَثًا الصَّلَوَاتُ الْخَمْسُ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ وَيُغْفَرُ لِمَنْ مَاتَ مِنْ أُمَّتِهِ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا الْمُقْحِمَاتُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 451
In-book reference : Book 5, Hadith 4
English translation : Vol. 1, Book 5, Hadith 452
Jami` at-Tirmidhi 969
Thuwair [and he is Ibn Abi Fakhitah] narrated that :
His father said: "Ali took me by the hand and said: 'Come with us to pay a visit to Al-Hasan.' So we found that Abu Musa was with him.' Ali - peace be upon him - said: 'O Abu Musa! Did you come to visit (the sick) or merely (stop by to) visit?' He said: 'No, to visit (the sick).' So Ali said: 'I heard the Messenger of Allah saying: "No Muslim visits (the sick) Muslims in the morning, except that sevety-thousand angels, sent Salat upon him until the evening, and he does not visit at night except that seventy thousand angels sent Salat upon him until the morning, and there will be a garden for him in Paradise."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ ثُوَيْرٍ، هُوَ ابْنُ أَبِي فَاخِتَةَ عَنْ أَبِيهِ، قَالَ أَخَذَ عَلِيٌّ بِيَدِي قَالَ انْطَلِقْ بِنَا إِلَى الْحَسَنِ نَعُودُهُ ‏.‏ فَوَجَدْنَا عِنْدَهُ أَبَا مُوسَى فَقَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ أَعَائِدًا جِئْتَ يَا أَبَا مُوسَى أَمْ زَائِرًا فَقَالَ لاَ بَلْ عَائِدًا ‏.‏ فَقَالَ عَلِيٌّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلاَّ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ عَادَهُ عَشِيَّةً إِلاَّ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رُوِيَ عَنْ عَلِيٍّ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ مِنْهُمْ مَنْ وَقَفَهُ وَلَمْ يَرْفَعْهُ ‏.‏ وَأَبُو فَاخِتَةَ اسْمُهُ سَعِيدُ بْنُ عِلاَقَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 969
In-book reference : Book 10, Hadith 5
English translation : Vol. 2, Book 5, Hadith 969
Sunan Abi Dawud 3125
Narrated Usamah b. Zaid:
A daughter of Messenger of Allah (saws) sent him message while I and Sa'd were with him and I think Ubayy was also there: My son or daughter (the narrator is doubtful) is dying, so come to us. He sent her greeting, saying at the same time: Say! What Allah has been taken belongs to Him, what He has given (belongs to Him), and He has appointed time for everything. She then sent a message adjuring him (to come to her). So he came to her and the child who was on the point of death was placed in the hearts of those whom He wished. Allah shows compassion only to those of His servants who are compassionate.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ الأَحْوَلِ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ ابْنَةً لِرَسُولِ اللَّهِ، صلى الله عليه وسلم أَرْسَلَتْ إِلَيْهِ وَأَنَا مَعَهُ وَسَعْدٌ وَأَحْسِبُ أُبَيًّا أَنَّ ابْنِي أَوْ بِنْتِي قَدْ حُضِرَ فَاشْهَدْنَا ‏.‏ فَأَرْسَلَ يُقْرِئُ السَّلاَمَ فَقَالَ ‏"‏ قُلْ لِلَّهِ مَا أَخَذَ وَمَا أَعْطَى وَكُلُّ شَىْءٍ عِنْدَهُ إِلَى أَجَلٍ ‏"‏ ‏.‏ فَأَرْسَلَتْ تُقْسِمُ عَلَيْهِ فَأَتَاهَا فَوُضِعَ الصَّبِيُّ فِي حِجْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَفْسُهُ تَقَعْقَعُ فَفَاضَتْ عَيْنَا رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ سَعْدٌ مَا هَذَا قَالَ ‏"‏ إِنَّهَا رَحْمَةٌ وَضَعَهَا اللَّهُ فِي قُلُوبِ مَنْ يَشَاءُ وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3125
In-book reference : Book 21, Hadith 37
English translation : Book 20, Hadith 3119
Mishkat al-Masabih 5398
`Abdallah b. `Amr b. al- `As reported the Prophet as saying, "How will you do when you are left among dregs of mankind whose covenants and guarantees have been impaired, who have disagreed and become thus?" intertwining his fingers. He asked what he ordered him to do and he replied, "Keep to what you approve, abandon what you disapprove, attend to your own affairs and avoid the generality." A version has, "Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs and leave alone the affairs of the generality." Tirmidhi transmitted it, calling it sahih.
وَعَنْ عَبْدِاللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَيْفَ بِكَ إِذَا أُبْقِيتَ فِي حُثَالَةٍ مِنَ النَّاسِ مَرَجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ؟ وَاخْتَلَفُوا فَكَانُوا هَكَذَا؟» وَشَبَّكَ بَيْنَ أَصَابِعِهِ. قَالَ: فَبِمَ تَأْمُرُنِي؟ قَالَ: «عَلَيْكَ بِمَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَإِيَّاكَ وَعَوَامِّهِمْ» . وَفِي رِوَايَةٍ: «الْزَمْ بَيْتَكَ وَأَمْلِكْ عَلَيْكَ لِسَانَكَ وَخُذْ مَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِأَمْرِ خَاصَّةِ نَفْسِكَ ودع أَمر الْعَامَّة» . رَوَاهُ التِّرْمِذِيّ وَصَححهُ
Reference : Mishkat al-Masabih 5398
In-book reference : Book 27, Hadith 20
Sunan an-Nasa'i 1130
It was narrated that 'Aishah said:
"I noticed the Messenger of Allah (SAW) was missing one night and I found him prostrating with the tops of his feet facing toward the Qiblah. I heard him saying: 'A'udhu biridaka min sakhatika, wa a'udhu bimu 'afatika min 'uqubatika wa a'udhu bika minka la uhsi thana'an 'alaika anta kama athnaita 'ala nafsik (I seek refuge in Your pleasure from Your wrath; I seek refuge in Your forgiveness from Your punishment; I seek refuge in You from You. I cannot praise You enough, You are as You have praised Yourself.)"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَوَجَدْتُهُ وَهُوَ سَاجِدٌ وَصُدُورُ قَدَمَيْهِ نَحْوَ الْقِبْلَةِ فَسَمِعْتُهُ يَقُولُ ‏ "‏ أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1130
In-book reference : Book 12, Hadith 102
English translation : Vol. 2, Book 12, Hadith 1131
Mishkat al-Masabih 805
AI-Fadl b. ‘Abbas reported God’s Messenger as saying, “The prayer is in twos, every two rak'as containing an utterance of the tahiyat, and acts of submission, supplication and humility. Then you should uplift your hands, i.e., raise them to your Lord, with the palms opposite your face, and say, ‘My Lord, my Lord.’ Anyone who does not do that is such and such.”* A version has, “is guilty of imperfection.” *A vague phrase indicating that the prayer is defective. Tirmidhi transmitted it.
وَعَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الصَّلَاةُ مَثْنَى مثنى تشهد فِي كل رَكْعَتَيْنِ وَتَخَشُّعٌ وَتَضَرُّعٌ وَتَمَسْكُنٌ ثُمَّ تُقْنِعُ يَدَيْكَ يَقُول ك تَرْفَعُهُمَا إِلَى رَبِّكَ مُسْتَقْبِلًا بِبُطُونِهِمَا وَجْهَكَ وَتَقُولُ يَا رَبِّ يَا رَبِّ وَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهُوَ كَذَا وَكَذَا» . وَفِي رِوَايَةٍ: «فَهُوَ خداج» . رَوَاهُ التِّرْمِذِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 805
In-book reference : Book 4, Hadith 233
Al-Adab Al-Mufrad 532
Zayd ibn Arqam said, "I had a pain in my eyes and the Prophet, may Allah bless him and grant him peace, visited me and said, 'Zayd, if tour eyes were to go blind because of their illness, what would you do?' He said, 'I would be steadfast and reckon my reward to be with Allah.' He said, 'If that happens to your eyes and you are steadfast and reckon your reward to be with Allah, then your reward will be the Garden.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالَ‏:‏ حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ، قَالَ‏:‏ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ قَالَ‏:‏ سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ‏:‏ رَمِدَتْ عَيْنِي، فَعَادَنِي النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ‏:‏ يَا زَيْدُ، لَوْ أَنَّ عَيْنَكَ لَمَّا بِهَا كَيْفَ كُنْتَ تَصْنَعُ‏؟‏ قَالَ‏:‏ كُنْتُ أَصْبِرُ وَأَحْتَسِبُ، قَالَ‏:‏ لَوْ أَنَّ عَيْنَكَ لَمَّا بِهَا، ثُمَّ صَبَرْتَ وَاحْتَسَبْتَ كَانَ ثَوَابُكَ الْجَنَّةَ‏.‏
Reference : Al-Adab Al-Mufrad 532
In-book reference : Book 29, Hadith 42
English translation : Book 29, Hadith 532
Anas bin Malik (RAA) narrated, "The first Li'an that took place in Islam was when Hilal bin Umaiyah accused his wife of having committed adultery with Shuraik bin Sahma.' Thereupon the Messenger of Allah (PBUH) said to him, "Either you produce evidence (for your claim) or you will receive punishment on your back (i.e. flogged for your accusation of it is false." (refer to hadith no.1138). Related by Abu Ya'la with a trustworthy chain of narrators.
وَعَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- قَالَ: { أَوَّلَ لِعَانٍ كَانَ فِي اَلْإِسْلَامِ أَنَّ شَرِيكَ بْنُ سَمْحَاءَ قَذَفَهُ هِلَالُ بْنُ أُمَيَّةَ بِاِمْرَأَتِهِ, فَقَالَ لَهُ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏- "اَلْبَيِّنَةَ وَإِلَّا فَحَدٌّ فِي ظَهْرِكَ " } اَلْحَدِيثَ أَخْرَجَهُ أَبُو يَعْلَي, وَرِجَالُهُ ثِقَاتٌ 1‏ .‏
Sunnah.com reference : Book 10, Hadith 20
English translation : Book 10, Hadith 1263
Arabic reference : Book 10, Hadith 1224