Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5687 |
In-book reference | : Book 51, Hadith 149 |
English translation | : Vol. 6, Book 51, Hadith 5690 |
Narrated Abu Bakr:
I was in the company of the Prophet in the cave, and on seeing the traces of the pagans, I said, "O Allah's Apostle If one of them (pagans) should lift up his foot, he will see us." He said, "What do you think of two, the third of whom is Allah?"
Reference | : Sahih al-Bukhari 4663 |
In-book reference | : Book 65, Hadith 185 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 185 |
(deprecated numbering scheme) |
'Umar b. Khattab reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 747 |
In-book reference | : Book 6, Hadith 174 |
USC-MSA web (English) reference | : Book 4, Hadith 1629 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4363 |
In-book reference | : Book 43, Hadith 3 |
English translation | : Vol. 5, Book 43, Hadith 4368 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4500 |
In-book reference | : Book 44, Hadith 52 |
English translation | : Vol. 5, Book 44, Hadith 4504 |
Reference | : Sunan Ibn Majah 2177 |
In-book reference | : Book 12, Hadith 41 |
English translation | : Vol. 3, Book 12, Hadith 2177 |
Narrated Abu Huraira:
Allah's Apostle said "We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'." The Prophet (p.b.u.h) remained silent (for a while) and then said, "It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body."
Reference | : Sahih al-Bukhari 896, 897 |
In-book reference | : Book 11, Hadith 21 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2877 |
In-book reference | : Book 11, Hadith 115 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 206 |
In-book reference | : Book 9, Hadith 51 |
English translation | : Book 9, Hadith 206 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 18 |
In-book reference | : Book 1, Hadith 18 |
English translation | : Book 1, Hadith 18 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5243 |
In-book reference | : Book 48, Hadith 204 |
English translation | : Vol. 6, Book 48, Hadith 5245 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1112 |
In-book reference | : Book 8, Hadith 122 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1780 |
In-book reference | : Book 11, Hadith 60 |
English translation | : Book 10, Hadith 1776 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1206 |
In-book reference | : Book 4, Hadith 622 |
Sunnah.com reference | : Book 2, Hadith 270 |
English translation | : Book 2, Hadith 361 |
Arabic reference | : Book 2, Hadith 366 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1948 |
In-book reference | : Book 9, Hadith 104 |
English translation | : Vol. 3, Book 9, Hadith 1948 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2604 |
In-book reference | : Book 10, Hadith 96 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Prophet (saws) said: When one of you marries his female servant to his slave or to his employee, he should not look at her private part below the navel and above the knees.
Abu Dawud said: The correct name is Sawwad b. Dawud al-Muzani al-Sairafi (and not Dawud b. Sawwad as mentioned in the chain). The narrator waki' misunderstood it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4114 |
In-book reference | : Book 34, Hadith 95 |
English translation | : Book 33, Hadith 4102 |
Narrated Al-Aswad:
"We were with `Aisha discussing the regularity of offering the prayer and dignifying it. She said, 'When Allah's Apostle fell sick with the fatal illness and when the time of prayer became due and Adhan was pronounced, he said, 'Tell Abu Bakr to lead the people in prayer.' He was told that Abu Bakr was a softhearted man and would not be able to lead the prayer in his place. The Prophet gave the same order again but he was given the same reply. He gave the order for the third time and said, 'You (women) are the companions of Joseph. Tell Abu Bakr to lead the prayer.' So Abu Bakr came out to lead the prayer. In the meantime the condition of the Prophet improved a bit and he came out with the help of two men one on each side. As if I was observing his legs dragging on the ground owing to the disease. Abu Bakr wanted to retreat but the Prophet beckoned him to remain at his place and the Prophet was brought till he sat beside Abu Bakr." Al-A`mash was asked, "Was the Prophet praying and Abu Bakr following him, and were the people following Abu Bakr in that prayer?" Al- A`mash replied in the affirmative with a nod of his head. Abu Muawiya said, "The Prophet was sitting on the left side of Abu Bakr who was praying while standing."
Reference | : Sahih al-Bukhari 664 |
In-book reference | : Book 10, Hadith 58 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 633 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr bin Al-`As:
Allah's Apostle said, "O `Abdullah! Have I not been formed that you fast all the day and stand in prayer all night?" I said, "Yes, O Allah's Apostle!" He said, "Do not do that! Observe the fast sometimes and also leave them (the fast) at other times; stand up for the prayer at night and also sleep at night. Your body has a right over you, your eyes have a right over you and your wife has a right over you."
Reference | : Sahih al-Bukhari 5199 |
In-book reference | : Book 67, Hadith 133 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 127 |
(deprecated numbering scheme) |
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَابْنُ خُثَيْمٍ هُوَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ وَابْنُ سَابِطٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَابِطٍ الْجُمَحِيُّ الْمَكِّيُّ وَحَفْصَةُ هِيَ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ وَيُرْوَى فِي سِمَامٍ وَاحِدٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2979 |
In-book reference | : Book 47, Hadith 31 |
English translation | : Vol. 5, Book 44, Hadith 2979 |
Narrated Mu'awiyah ibn Suwayd ibn Muqarrin:
I slapped a freed slave of ours. My father called him and me and said: Take retaliation on him. We, the people of Banu Muqarrin, were seven during the time of the Prophet (saws),and we had only a female servant. A man of us slapped her. The Messenger of Allah (saws) said: Set her free. They said: We have no other servant than her. He said: She must serve them till they become well off. When they become well off, they should set her free.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5167 |
In-book reference | : Book 43, Hadith 395 |
English translation | : Book 42, Hadith 5148 |
Abu Sa'id al-Khudri told of Usaid b. Hudair saying that one night he recited the Qur'an in his enclosure, when the horse began to jump about. He again recited and (the horse) again jumped. He again recited and it jumped as before. Usaid said:
Reference | : Sahih Muslim 796 |
In-book reference | : Book 6, Hadith 287 |
USC-MSA web (English) reference | : Book 4, Hadith 1742 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5062 |
In-book reference | : Book 48, Hadith 23 |
English translation | : Vol. 6, Book 48, Hadith 5065 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3725 |
In-book reference | : Book 33, Hadith 69 |
English translation | : Vol. 5, Book 33, Hadith 3725 |
Grade: | Hasan (without: "rub his eyes") (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
حسن (دون قول: يَمْسَحُ عَيْنَيْهِ) (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 138 |
In-book reference | : Book 1, Hadith 131 |
صحيح ق دون ذكر العمرين لكن م ذكر أبا بكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4209 |
In-book reference | : Book 35, Hadith 51 |
English translation | : Book 34, Hadith 4197 |
Narrated Ibn `Umar:
that he found `Umar bin Al-Khattab in a group of people and he was swearing by his father. So Allah's Apostle called them, saying, "Verily! Allah forbids you to swear by your fathers. If one has to take an oath, he should swear by Allah or otherwise keep quiet."
Reference | : Sahih al-Bukhari 6108 |
In-book reference | : Book 78, Hadith 135 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 129 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 1282b |
In-book reference | : Book 15, Hadith 296 |
USC-MSA web (English) reference | : Book 7, Hadith 2933 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4352 |
In-book reference | : Book 22, Hadith 43 |
Yahya related to me from Malik from Abu'r-Rijal, Muhammad ibn Abdar-Rahman ibn Haritha that his mother, Amra bint Abd ar-Rahman used to sell her fruit and keep some of it aside.
Malik said, "The generally agreed upon way of doing things among us is that when a man sells the fruit of his orchard, he can keep aside up to a third of the fruit, but that is not to be exceeded. There is no harm in what is less than a third."
Malik added that he thought there was no harm for a man to sell the fruit of his orchard and keep aside only the fruit of a certain palm-tree or palm-trees which he had chosen and whose number he had specified, because the owner was only keeping aside certain fruit of his own orchard and everything else he sold.
USC-MSA web (English) reference | : Book 31, Hadith 19 |
Arabic reference | : Book 31, Hadith 1312 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4479 |
In-book reference | : Book 22, Hadith 166 |
Narrated Ibn `Abbas:
`Umar used to admit me (into his house) along with the old men who had fought in the Badr battle. Some of them said (to `Umar), "Why do you allow this young man to enter with us, while we have sons of his own age? " `Umar said, "You know what person he is." One day `Umar called them and called me along with them, I had thought he called me on that day to show them something about me (i.e. my knowledge). `Umar asked them, "What do you say about (the Sura): "When comes the help of Allah and the Conquest (of Mecca) And you see mankind entering the Religion of Allah (i.e. Islam) in crowds. 'So celebrate the Praises Of your Lord and ask for His forgiveness, Truly, He is the One Who accepts repentance and forgives." (110.1-3) Some of them replied, "We are ordered to praise Allah and repent to Him if we are helped and granted victory." Some said, "We do not know." Others kept quiet. `Umar then said to me, "Do you say similarly?" I said, "No." `Umar said "What do you say then?" I said, "This Verse indicates the approaching of the death of Allah's Apostle of which Allah informed him. When comes the help of Allah and the Conquest, i.e. the Conquest of Mecca, that will be the sign of your Prophet's) approaching death, so testify the uniqueness of your Lord (i.e. Allah) and praise Him and repent to Him as He is ready to forgive." On that, `Umar said, "I do not know about it anything other than what you know."
Reference | : Sahih al-Bukhari 4294 |
In-book reference | : Book 64, Hadith 327 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 588 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2494 |
In-book reference | : Book 15, Hadith 18 |
English translation | : Book 14, Hadith 2488 |
Narrated Sulaiman bin Sarad:
Two men abused each other in front of the Prophet while we were sitting with him. One of the two abused his companion furiously and his face became red. The Prophet said, "I know a word (sentence) the saying of which will cause him to relax if this man says it. Only if he said, "I seek refuge with Allah from Satan, the outcast.' " So they said to that (furious) man, 'Don't you hear what the Prophet is saying?" He said, "I am not mad."
Reference | : Sahih al-Bukhari 6115 |
In-book reference | : Book 78, Hadith 142 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 136 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A man came to the Prophet and demanded a camel (the Prophet owed him). Allah's Apostle told his companions to give him (a camel). They said, "We do not find except an older camel (than what he demands). (The Prophet ordered them to give him that camel). The man said, "You have paid me in full and may Allah also pay you in full." Allah's Apostle said, "Give him, for the best amongst the people is he who repays his debts in the most handsome manner."
Reference | : Sahih al-Bukhari 2392 |
In-book reference | : Book 43, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 577 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2428 |
In-book reference | : Book 22, Hadith 339 |
English translation | : Vol. 3, Book 22, Hadith 2430 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3796 |
In-book reference | : Book 19, Hadith 10 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3059 |
In-book reference | : Book 12, Hadith 18 |
Narrated Abu Musa Al-Ash`ari:
The Prophet said, "The superiority of `Aisha to other ladies is like the superiority of Tharid (i.e. meat and bread dish) to other meals. Many men reached the level of perfection, but no woman reached such a level except Mary, the daughter of `Imran and Asia, the wife of Pharaoh."
Reference | : Sahih al-Bukhari 3433 |
In-book reference | : Book 60, Hadith 104 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 643 |
(deprecated numbering scheme) |
Sulaiman b. Yasar, the freed slave of Maimuna, the wife of Allah's Apostle (may peace be upon him), narrated from one of the Ansari Companions of Allah's Messenger (may peace be upon him) that Allah's Messenger (may peace be upon him) retained (the practice) of Qasama as it was in the pre-Islamic days.
Reference | : Sahih Muslim 1670a |
In-book reference | : Book 28, Hadith 9 |
USC-MSA web (English) reference | : Book 16, Hadith 4127 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 404 |
In-book reference | : Book 55, Hadith 5 |
Sunnah.com reference | : Book 8, Hadith 130 |
English translation | : Book 8, Hadith 1086 |
Arabic reference | : Book 8, Hadith 1075 |
Reference | : Sunan Ibn Majah 570 |
In-book reference | : Book 1, Hadith 304 |
English translation | : Vol. 1, Book 1, Hadith 570 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3874 |
In-book reference | : Book 34, Hadith 48 |
English translation | : Vol. 5, Book 34, Hadith 3874 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1340 |
In-book reference | : Book 15, Hadith 20 |
English translation | : Vol. 3, Book 13, Hadith 1340 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، وَعَبْدُ الرَّزَّاقِ، كِلاَهُمَا عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْهُ، مِنْ غَيْرِ وَجْهٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَبِهِ يَقُولُ الثَّوْرِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ وَزَيْدُ بْنُ ثَابِتٍ وَابْنُ عَبَّاسٍ وَابْنُ عُمَرَ إِذَا تَزَوَّجَ الرَّجُلُ الْمَرْأَةَ وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1145 |
In-book reference | : Book 11, Hadith 67 |
English translation | : Vol. 2, Book 6, Hadith 1145 |
Yahya said that Malik spoke about an investor who made a qirad loan and stipulated to the agent that only certain goods should be bought with his money or he forbade certain goods which he named to be bought. He said, "There is no harm in an investor making a condition on an agent in qirad not to buy a certain kind of animal or goods which he specifies. It is disapproved of for an investor to make as a condition on an agent in qirad that he only buy certain goods unless the goods which he orders him to buy are in plentiful supply and do not fail either in winter or summer. There is no harm in that case."
Malik spoke about an investor who loaned qirad money and stipulated that something of the profit should be his alone without the agent sharing in it. He said, "That is not good, even if it is only one dirham unless he stipulates that half the profit is his and half the profit is the agent's or a third or a fourth or whatever. When he names a percentage, whether great or small, everything specified by that is halal. This is the qirad of the muslims."
He said, "It is also not good if the investor stipulates that one dirham or more of the profit is purely his, with out the agent sharing it and then what remains of the profit is to be divided in half between them. That is not the qirad of the Muslims."
USC-MSA web (English) reference | : Book 32, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2477 |
In-book reference | : Book 37, Hadith 63 |
English translation | : Vol. 4, Book 11, Hadith 2477 |
Yahya related to me from Malik from Nafi from a man of the Ansar from Muadh ibn Sad or Sad ibn Muadh that a slave-girl of Kab ibn Malik was herding some sheep at Sal (a mountain near Madina). One of the sheep was about to die, so she went over to it and slaughtered it with a stone. The Messenger of Allah, may Allah bless him and grant him peace, was asked about that, and he said, "There is no harm in it, so eat it."
Sunnah.com reference | : Book 24, Hadith 4 |
USC-MSA web (English) reference | : Book 24, Hadith 4 |
Arabic reference | : Book 24, Hadith 1048 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2360 |
In-book reference | : Book 9, Hadith 133 |
Narrated `Abdullah bin `Umar:
When `Abdullah bin Ubdi (bin Salul) died, his son came to Allah's Apostle and said ' O Allah's Apostle, give me your shirt so that I may shroud my fathers body in it. And please offer a funeral prayer for him and invoke Allah for his forgiveness." The Prophet gave him his shirt and said to him 'Inform us when you finish (and the funeral procession is ready) call us. When he had finished he told the Prophet and the Prophet proceeded to order his funeral prayers but `Umar stopped him and said, "Didn't Allah forbid you to offer the funeral prayer for the hypocrites when He said: "Whether you (O Muhammad) ask forgiveness for them or ask not forgiveness for them: (and even) if you ask forgiveness for them seventy times. Allah will not forgive them." (9.80) Then there was revealed: "And never (O Muhammad) pray for any of them that dies, nor stand at his grave." (9.34) Thenceforth the Prophet did not offer funeral prayers for the hypocrites.
Reference | : Sahih al-Bukhari 5796 |
In-book reference | : Book 77, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 688 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The first Sura in which a prostration was mentioned, was Sura An-Najm (The Star). Allah's Apostle prostrated (while reciting it), and everybody behind him prostrated except a man whom I saw taking a hand-full of dust in his hand and prostrated on it. Later I saw that man killed as an infidel, and he was Umaiya bin Khalaf.
Reference | : Sahih al-Bukhari 4863 |
In-book reference | : Book 65, Hadith 384 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 386 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1986 |
In-book reference | : Book 27, Hadith 92 |
English translation | : Vol. 4, Book 1, Hadith 1986 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2528 |
In-book reference | : Book 23, Hadith 94 |
English translation | : Vol. 3, Book 23, Hadith 2529 |
Narrated Thawban:
The Prophet (saws) said: A man who cupped and a man who has himself cupped broke their fast. The narrator Shayban said in his version: AbuQilabah told me that AbuAsma' ar-Rahbi told him that Thawban, the client of the Messenger of Allah (saws), told him that he heard the Prophet (saws) say this.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2367 |
In-book reference | : Book 14, Hadith 55 |
English translation | : Book 13, Hadith 2361 |
Grade: | Sahih (Darussalam), al-Bukhaari (6778) and Muslim (1707)] (Darussalam) |
Reference | : Musnad Ahmad 1024 |
In-book reference | : Book 5, Hadith 445 |
'Abbad b. Tamim reported from his uncle that a person made a complaint to the Apostle (may peace be upon him) that he entertained (doubt) as it something had happened to him breaking his ablution. He (the Holy Prophet) said:
Reference | : Sahih Muslim 361 |
In-book reference | : Book 3, Hadith 125 |
USC-MSA web (English) reference | : Book 3, Hadith 702 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4661 |
In-book reference | : Book 42, Hadith 66 |
English translation | : Book 41, Hadith 4644 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1882 |
In-book reference | : Book 6, Hadith 109 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked about a woman who made a stipulation on her husband not to take her away from her town. Said ibn al-Musayyab said, "He takes her away if he wishes."
Malik said, "The custom among us is that when a man marries a woman, and he makes a condition in the marriage contract that he will not marry after her or take a concubine, it means nothing unless there is an oath of divorce or setting-free attached to it. Then it is obliged and required of him."
USC-MSA web (English) reference | : Book 28, Hadith 16 |
Arabic reference | : Book 28, Hadith 1110 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3896 |
In-book reference | : Book 49, Hadith 296 |
English translation | : Vol. 1, Book 46, Hadith 3896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1403 |
In-book reference | : Book 14, Hadith 40 |
English translation | : Vol. 2, Book 14, Hadith 1404 |
Narrated `Aisha:
The boys used to be brought to the Prophet and he used to invoke for Allah's blessing upon them. Once an infant was brought to him and it urinated on his clothes. He asked for water and poured it over the place of the urine and did not wash his clothes.
Reference | : Sahih al-Bukhari 6355 |
In-book reference | : Book 80, Hadith 52 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 366 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3629 |
In-book reference | : Book 32, Hadith 80 |
English translation | : Vol. 4, Book 32, Hadith 3629 |
Narrated `Aisha:
That she used to hate that one should keep his hands on his flanks while praying. She said that the Jew used to do so.
Reference | : Sahih al-Bukhari 3458 |
In-book reference | : Book 60, Hadith 125 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 664 |
(deprecated numbering scheme) |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2315 |
In-book reference | : Book 43, Hadith 83 |
USC-MSA web (English) reference | : Book 30, Hadith 5733 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 238 |
English translation | : Book 2, Hadith 332 |
Arabic reference | : Book 2, Hadith 337 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 775 |
In-book reference | : Book 33, Hadith 22 |
English translation | : Book 33, Hadith 775 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 291 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1148 |
In-book reference | : Book 46, Hadith 13 |
English translation | : Book 46, Hadith 1148 |
Reference | : Sunan Ibn Majah 3844 |
In-book reference | : Book 34, Hadith 18 |
English translation | : Vol. 5, Book 34, Hadith 3844 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat.
Ibn Shihab added that he had asked Said ibn al-Musayyab about renting land for gold and silver. He said, "There is no harm in it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana. The explanation of muzabana is that it is buying something whose number, weight and measure is not known with something whose number, weight or measure is known, for instance, if a man has a stack of food whose measure is not known, either of wheat, dates, or whatever food, or the man has goods of wheat, date kernels, herbs, safflower, cotton, flax, silk, and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods, but, before he does, he specifies a certain weight, or measure, or number and guarantees to pay the price for that amount, agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden."
Malik said that another example of that was, for instance, a man proposing to another man, "You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks, the measureof each cloak to be such-and-such, (naming a measurement). Whatever loss there is, is against me and I will fulfill you the specified amount and whatever excess there is, is mine." Or perhaps the man proposed, "I will guarantee you from this cloth of yours so many shirts, the measurement of each shirt to be such-and-such, and whatever loss there is, is against me and I will fulfill the specified amount and whatever excess there is, is mine." Or perhaps a man proposed to a man who had cattle or camel hides, "I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs, I will make up its loss and whatever is over is mine because I guaranteed you." Another example was that a man say to a man who had ben-nuts, "I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound, I will make it up, and whatever is more than that is mine."
Malik said that all this and whatever else was like it or resembled it was in the category of muzabana, which was neither good nor permitted. It was also the same case for a man to say to a man, who had fodder leaves, date kernels, cotton, flax, herbs or safflower, "I will buy these leaves from you in exchange for such-and-such a sa, (indicating leaves which are pounded like his leaves) . . or these date kernels for such-and-such a sa of kernels like them, and the like of that in the case of safflower, cotton, flax and herbs."
Malik said, "All this is what we have described of muzabana."
USC-MSA web (English) reference | : Book 31, Hadith 25 |
Arabic reference | : Book 31, Hadith 1318 |
Narrated AbuHurayrah:
When the Prophet (saws) congratulated a man on his marriage, he said: May Allah bless for you, and may He bless on you, and combine both of you in good (works).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2130 |
In-book reference | : Book 12, Hadith 85 |
English translation | : Book 11, Hadith 2125 |
Narrated `Aisha:
Sa`d was wounded on the day of Khandaq (i.e. Trench) when a man from Quraish, called Hibban bin Al-`Araqa hit him (with an arrow). The man was Hibban bin Qais from (the tribe of) Bani Mais bin 'Amir bin Lu'ai who shot an arrow at Sa`d's medial arm vein (or main artery of the arm). The Prophet pitched a tent (for Sa`d) in the Mosque so that he might be near to the Prophet to visit. When the Prophet returned from the (battle) of Al-Khandaq (i.e. Trench) and laid down his arms and took a bath Gabriel came to him while he (i.e. Gabriel) was shaking the dust off his head, and said, "You have laid down the arms?" By Allah, I have not laid them down. Go out to them (to attack them)." The Prophet said, "Where?" Gabriel pointed towards Bani Quraiza. So Allah's Apostle went to them (i.e. Banu Quraiza) (i.e. besieged them). They then surrendered to the Prophet's judgment but he directed them to Sa`d to give his verdict concerning them. Sa`d said, "I give my judgment that their warriors should be killed, their women and children should be taken as captives, and their properties distributed." Narrated Hisham: My father informed me that `Aisha said, "Sa`d said, "O Allah! You know that there is nothing more beloved to me than to fight in Your Cause against those who disbelieved Your Apostle and turned him out (of Mecca). O Allah! I think you have put to an end the fight between us and them (i.e. Quraish infidels). And if there still remains any fight with the Quraish (infidels), then keep me alive till I fight against them for Your Sake. But if you have brought the war to an end, then let this wound burst and cause my death thereby.' So blood gushed from the wound. There was a tent in the Mosque belonging to Banu Ghifar who were surprised by the blood flowing towards them . They said, 'O people of the tent! What is this thing which is coming to us from your side?' Behold! Blood was flowing profusely out of Sa`d's wound. Sa`d then died because of that."
Reference | : Sahih al-Bukhari 4122 |
In-book reference | : Book 64, Hadith 166 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 448 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3140 |
In-book reference | : Book 25, Hadith 56 |
English translation | : Vol. 1, Book 25, Hadith 3142 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) was praying with his door bolted. I came and asked to have the door opened. He walked and opened the door for me. He then returned to his place for prayer. He (the narrator Urwah) mentioned that the door faced the qiblah.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 922 |
In-book reference | : Book 2, Hadith 533 |
English translation | : Book 3, Hadith 922 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 314 |
In-book reference | : Book 1, Hadith 315 |
English translation | : Vol. 1, Book 1, Hadith 315 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4763 |
In-book reference | : Book 45, Hadith 58 |
English translation | : Vol. 5, Book 45, Hadith 4767 |
Narrated Al-Husayn ibn Wahwah:
Talhah ibn al-Bara' fell ill and the Prophet (saws) came to pay him a sick-visit. He said: I think Talhah has died; so tell me (about his death), and make haste, for it is not advisable that the corpse of a Muslim should remain withheld among his family.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3159 |
In-book reference | : Book 21, Hadith 71 |
English translation | : Book 20, Hadith 3153 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1824 |
In-book reference | : Book 6, Hadith 53 |
Narrated Jundab:
On the day of Nahr the Prophet offered the prayer and delivered the Khutba and then slaughtered the sacrifice and said, "Anybody who slaughtered (his sacrifice) before the prayer should slaughter another animal in lieu of it, and the one who has not yet slaughtered should slaughter the sacrifice mentioning Allah's name on it."
Reference | : Sahih al-Bukhari 985 |
In-book reference | : Book 13, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 101 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1244 |
In-book reference | : Book 4, Hadith 659 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 535 |
In-book reference | : Book 3, Hadith 231 |
Narrated `Abdur-Rahman bin Abi Laila:
Ka`b bin Ujrah met me and said, "Shall I not give you a present I got from the Prophet?" `Abdur- Rahman said, "Yes, give it to me." I said, "We asked Allah's Apostle saying, 'O Allah's Apostle! How should one (ask Allah to) send blessings on you, the members of the family, for Allah has taught us how to salute you (in the prayer)?' He said, 'Say: O Allah! Send Your Mercy on Muhammad and on the family of Muhammad, as You sent Your Mercy on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammad and the family of Muhammad, as You sent your Blessings on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.' "
Reference | : Sahih al-Bukhari 3370 |
In-book reference | : Book 60, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 589 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3845 |
In-book reference | : Book 28, Hadith 110 |
English translation | : Book 27, Hadith 3836 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be'upon him) as saying:
Reference | : Sahih Muslim 1524a |
In-book reference | : Book 21, Hadith 30 |
USC-MSA web (English) reference | : Book 10, Hadith 3634 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2097a |
In-book reference | : Book 37, Hadith 110 |
USC-MSA web (English) reference | : Book 24, Hadith 5231 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 648 |
In-book reference | : Introduction, Hadith 648 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2908 |
In-book reference | : Book 11, Hadith 145 |
That he heard 'Umar bin Al-Khattab saying: "I heard the Messenger of Allah (saws) saying: 'The martyrs are four: A believing man whose faith is good, he meets the enemy and proves faithful to Allah until he is killed. That is the one to whom the people will raise up their eyes like this on the Day of Judgement' and he raised his head until his Qalansuwah fell - [he said:] I do not know if it was 'Umar's Qalansuwah or the Qalansuwah of the Prophet (saws) that fell - he said, 'And a believing man whose faith is good (but not as brave as first), he meets the enemy, but due to cowardice, it only appears that he was struck with a thorn of an acacia tree when an unexpected arrow comes to him, yet it kills him. He is among the second level. And a believing man who has mixed righteous deed with another evil one, he meets his enemy and proves faithful to Allah until he is killed. This one is in the third level. And a believing man who wasted himself (in wrongdoing), he meets the enemy and proves faithful to Allah until he is killed. This one is in the fourth level.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib, it is not known except as a narration of 'Ata bin Dinar.
He said: I heard Muhammad saying: "Sa'eed bin Abi Ayyub reported this Hadith from 'Ata bin Dinar - from some Shaikhs of Khawlan - and he did not mention 'from Abu Yazid' in it." And he said: "'Ata bin Dinar; there is no harm in him."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1644 |
In-book reference | : Book 22, Hadith 27 |
English translation | : Vol. 3, Book 20, Hadith 1644 |
Narrated Abu Qatada:
We set out along with the Prophet during the year of (the battle of) Hunain, and when we faced the enemy, the Muslims (with the exception of the Prophet and some of his companions) retreated (before the enemy). I saw one of the pagans over-powering one of the Muslims, so I struck the pagan from behind his neck causing his armor to be cut off. The pagan headed towards me and pressed me so forcibly that I felt as if I was dying. Then death took him over and he released me. Afterwards I followed `Umar and said to him, "What is wrong with the people?" He said, "It is the Order of Allah." Then the Muslims returned (to the battle after the flight) and (after overcoming the enemy) the Prophet sat and said, "Whoever had killed an Infidel and has an evidence to this issue, will have the Salb (i.e. the belonging of the deceased e.g. clothes, arms, horse, etc)." I (stood up) and said, "Who will be my witness?" and then sat down. Then the Prophet repeated his question. Then the Prophet said the same (for the third time). I got up and said, "Who will be my witness?" and then sat down. The Prophet asked his former question again. So I got up. The Prophet said, What is the matter, O Abu Qatada?" So I narrated the whole story; A man said, "Abu Qatada has spoken the truth, and the Salb of the deceased is with me, so please compensate Abu Qatada on my behalf." Abu Bakr said, "No! By Allah, it will never happen that the Prophet will leave a Lion of Allah who fights for the Sake of Allah and His Apostle and give his spoils to you." The Prophet said, "Abu Bakr has spoken the truth. Give it (the spoils) back to him (O man)!" So he gave it to me and I bought a garden in (the land of) Banu Salama with it (i.e. the spoils) and that was the first property I got after embracing Islam.
Reference | : Sahih al-Bukhari 4321 |
In-book reference | : Book 64, Hadith 351 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 610 |
(deprecated numbering scheme) |
Another chain reports a similar hadith.
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي حَزْمٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي هَذِهِ الآيَةِ
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4299 |
In-book reference | : Book 37, Hadith 200 |
English translation | : Vol. 5, Book 37, Hadith 4299 |
On the authority of Abu Hurayrah (may Allah be pleased with him):
Reference | : Hadith 16, 40 Hadith an-Nawawi |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 747 |
In-book reference | : Book 2, Hadith 21 |
Reference | : Sunan Ibn Majah 1419 |
In-book reference | : Book 5, Hadith 617 |
English translation | : Vol. 1, Book 5, Hadith 1419 |
Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، وَعَنْ عَمْرٍو، عَنْ مُحَمَّدِ،
بْنِ عَلِيٍّ عَنْ جَابِرٍ، أَحَدُهُمَا يَزِيدُ عَلَى الآخَرِ ح
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لَهُ - قَالَ قَالَ سُفْيَانُ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ سُفْيَانُ وَسَمِعْتُ أَيْضًا، عَمْرَو بْنَ دِينَارٍ يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، وَزَادَ، أَحَدُهُمَا عَلَى الآخَرِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ قَدْ جَاءَنَا مَالُ الْبَحْرَيْنِ لَقَدْ أَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا " . وَقَالَ بِيَدَيْهِ جَمِيعًا فَقُبِضَ النَّبِيُّ صلى الله عليه وسلم قَبْلَ أَنْ يَجِيءَ مَالُ الْبَحْرَيْنِ فَقَدِمَ عَلَى أَبِي بَكْرٍ بَعْدَهُ فَأَمَرَ مُنَادِيًا فَنَادَى مَنْ كَانَتْ لَهُ عَلَى النَّبِيِّ صلى الله عليه وسلم عِدَةٌ أَوْ دَيْنٌ فَلْيَأْتِ . فَقُمْتُ فَقُلْتُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لَوْ قَدْ جَاءَنَا مَالُ الْبَحْرَيْنِ أَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا " . فَحَثَى أَبُو بَكْرٍ مَرَّةً ثُمَّ قَالَ لِي عُدَّهَا . فَعَدَدْتُهَا فَإِذَا هِيَ خَمْسُمِائَةٍ فَقَالَ ...
Reference | : Sahih Muslim 2314a |
In-book reference | : Book 43, Hadith 81 |
USC-MSA web (English) reference | : Book 30, Hadith 5731 |
(deprecated numbering scheme) |
It has been narrated on the authority of A'isha who said:
Reference | : Sahih Muslim 1769a |
In-book reference | : Book 32, Hadith 79 |
USC-MSA web (English) reference | : Book 19, Hadith 4370 |
(deprecated numbering scheme) |
Yahya said that Malik said, concerning two associates, "If they share one herdsman, one male animal, one pasture and one watering place then the two men are associates, as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow, he is not an associate, but rather, a co-owner "
Malik said, "It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount (of livestock). If, for instance, one of the associates has forty or more sheep and goats and the other has less than forty sheep and goats, then the one who has forty has to pay zakat and the one who has less does not. If both of them have a zakatable amount (of livestock) then both of them are assessed together (i.e the flock is assessed as one) and both of them have to pay zakat. If one of them has a thousand sheep, or less, that he has to pay zakat on, and the other has forty, or more, then they are associates, and each one pays his contribution according to the number of animals he has - so much from the one with a thousand, and so much from the one with forty.
Malik said, "Two associates in camels are the same as two associates in sheep and goats, and, for the purposes of zakat, are assessed together if each one of them has a zakatable amount (of camels). That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat on less than five head of camels,' and Umar ibn al-Khattab said, 'On grazing sheep and goats, if they come to forty or more - one ewe.' "
Yahya said that Malik said, "This is what I like most out of what I have heard about the matter."
Malik said that when Umar ibn al-Khattab said, "Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat," what he meant was the owners of livestock.
Malik said, "What he meant when he said, 'Those separated should not be gathered together' is, for instance, that there is a group of three men, each of whom has forty sheep and goats, and each of whom thus has to pay zakat. Then, when the zakat collector is on his way ,they gather their flocks together so that they only owe one ewe between them. This they are forbidden to do. What he meant when he said, 'nor should those gathered together be separated,' is, for instance, that there are two associates, each one of whom has a hundred and one sheep and goats, and each of whom must therefore pay three ewes. Then, when the zakat collector is on his way, they split up their flocks so that they only have to pay one ewe each. This they are forbidden to do. And so it is said, 'Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.' "
Malik said, "This is what I have heard about the matter."
USC-MSA web (English) reference | : Book 17, Hadith 25 |
Narrated `Aisha:
Whenever the Prophet took the bath of Janaba (sexual relation or wet dream) he asked for the Hilab or some other scent. He used to take it in his hand, rub it first over the right side of his head and then over the left and then rub the middle of his head with both hands.
Reference | : Sahih al-Bukhari 258 |
In-book reference | : Book 5, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 258 |
(deprecated numbering scheme) |