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Yahya related to me from Malik from Hisham ibn Urwa that when his father did tawaf of the House he would hasten in the first three circuits and say in a low voice, "O Allah, there is no god but You, and You bring to life after You have made to die."

Allahumma la ilaha illa anta, wa anta tuhyi badama amatta.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ إِذَا طَافَ بِالْبَيْتِ يَسْعَى الأَشْوَاطَ الثَّلاَثَةَ يَقُولُ اللَّهُمَّ لاَ إِلَهَ إِلاَّ أَنْتَا وَأَنْتَ تُحْيِي بَعْدَ مَا أَمَتَّا يَخْفِضُ صَوْتَهُ بِذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 110
Arabic reference : Book 20, Hadith 813
Ash-Shama'il Al-Muhammadiyah 371
A’isha said:
‘We, Muhammad’s wives, would go an entire month without cooking anything over a fire, and with nothing to eat and drink but dates and water.”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ‏:‏ حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ‏:‏ إِنْ كُنَّا آلَ مُحَمَّدٍ نَمكُثُ شَهْرًا مَا نَسْتَوْقِدُ بِنَارٍ، إِنْ هُوَ إِلا التَّمْرُ وَالْمَاءُ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 371
In-book reference : Book 52, Hadith 2
Sahih Muslim 215

'Amr b. 'As reported:

I heard it from the Messenger of Allah (may peace be upon him) quite audibly and not secretly: Behold! the posterity of my fathers, that is, so and so, are not my friends. Verily Allah and the pious believers are my friends.
حَدَّثَنِي أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، عَنْ عَمْرِو بْنِ الْعَاصِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جِهَارًا غَيْرَ سِرٍّ يَقُولُ ‏ "‏ أَلاَ إِنَّ آلَ أَبِي - يَعْنِي فُلاَنًا - لَيْسُوا لِي بِأَوْلِيَاءَ إِنَّمَا وَلِيِّيَ اللَّهُ وَصَالِحُ الْمُؤْمِنِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 215
In-book reference : Book 1, Hadith 425
USC-MSA web (English) reference : Book 1, Hadith 417
  (deprecated numbering scheme)
Sunan Abi Dawud 3620

Narrated Abdullah ibn Abbas:

The Holy Prophet (saws) said to a man whom he asked to take an oath: Swear by Allah except whom there is no god that you have nothing belonging to him, i.e. the plaintiff.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي يَحْيَى، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ - يَعْنِي لِرَجُلٍ حَلَّفَهُ - ‏ "‏ احْلِفْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ مَا لَهُ عِنْدَكَ شَىْءٌ ‏"‏ ‏.‏ يَعْنِي لِلْمُدَّعِي ‏.‏ قَالَ أَبُو دَاوُدَ أَبُو يَحْيَى اسْمُهُ زِيَادٌ كُوفِيٌّ ثِقَةٌ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3620
In-book reference : Book 25, Hadith 50
English translation : Book 24, Hadith 3613
Sunan Abi Dawud 3963

Narrated AbuHurayrah:

The Prophet (saws) said: The child of adultery is worst of the three.

Abu Hurairah said: That I give a flog in the path of Allah (as a charity) is dearer to me than emancipating a child of adultery.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا جَرِيرٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَلَدُ الزِّنَا شَرُّ الثَّلاَثَةِ ‏"‏ ‏.‏ وَقَالَ أَبُو هُرَيْرَةَ لأَنْ أُمَتِّعَ بِسَوْطٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ أَحَبُّ إِلَىَّ مِنْ أَنْ أَعْتِقَ وَلَدَ زِنْيَةٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3963
In-book reference : Book 31, Hadith 38
English translation : Book 30, Hadith 3952
Mishkat al-Masabih 3739
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “No judge who pronounces judgment among men will fail to come on the day of resurrection with an angel holding the back of his neck. He* will then raise his head to heaven, and if God gives orders to cast him down, he will cast him into an abyss forty years deep." Ahmad, Ibn Majah, and Baihaqi in Shu'ab al-lman transmitted it. *i.e. the angel.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ حَاكِمٍ يَحْكُمُ بَيْنَ النَّاسِ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ وَمَلَكٌ آخِذٌ بِقَفَاهُ ثُمَّ يَرْفَعُ رَأْسَهُ إِلَى السَّمَاءِ فَإِنْ قَالَ: أَلْقِهْ أَلْقَاهُ فِي مَهْوَاةٍ أَرْبَعِينَ خَرِيفًا ". رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ والْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3739
In-book reference : Book 18, Hadith 78
Mishkat al-Masabih 665
‘Uqba b. ‘Amir reported God’s Messenger as saying:
God is pleased with a shepherd on the top of a rock on a mountain who makes the call to prayer and prays. God says, “Look at this servant of Mine who makes the call to prayer, observes the prayer and fears Me. I forgive My servant and will cause him to enter paradise.” Abu Dawud and Nasa’i transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَعْجَبُ رَبُّكَ مِنْ رَاعِي غَنَمٍ فِي رَأْسِ شَظِيَّةٍ لِلْجَبَلِ يُؤَذِّنُ بِالصَّلَاةِ وَيُصَلِّي فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا إِلَى عَبْدِي هَذَا يُؤَذِّنُ وَيُقِيمُ الصَّلَاةَ يَخَافُ مِنِّي قَدْ غَفَرْتُ لِعَبْدِي وَأَدْخَلْتُهُ الْجَنَّةَ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 665
In-book reference : Book 4, Hadith 97
Mishkat al-Masabih 710, 711
Abu Huraira reported God’s Messenger as saying, “When one of you gets up for prayer he must not spit in front, of him, because he is holding intimate converse with God as long as he is in his place of prayer; nor must he spit towards his right, for there is an angel at his right; but he may spit towards his left or under his feet and bury it.” The version of Abu Sa'id has “under his left foot.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَلَا يَبْصُقْ أَمَامَهُ فَإِنَّمَا يُنَاجِي اللَّهَ مَا دَامَ فِي مُصَلَّاهُ وَلَا عَنْ يَمِينِهِ فَإِنَّ عَنْ يَمِينِهِ مَلَكًا وَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ فَيَدْفِنُهَا»

وَفِي رِوَايَةِ أَبِي سَعِيدٍ: «تَحْتَ قدمه الْيُسْرَى»

  مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 710, 711
In-book reference : Book 4, Hadith 141
Mishkat al-Masabih 742
Abu Huraira said that he heard God’s Messenger say, “If anyone comes to this mosque of mine, coming only for some good which he will learn or teach, he ranks a mujahid in God’s path; but if anyone comes for some other purpose, he ranks as a man who looks [enviously] at another’s property.” Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ جَاءَ مَسْجِدي هَذَا لم يَأْته إِلَّا لِخَيْرٍ يَتَعَلَّمُهُ أَوْ يُعَلِّمُهُ فَهُوَ بِمَنْزِلَةِ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ وَمَنْ جَاءَ لِغَيْرِ ذَلِكَ فَهُوَ بِمَنْزِلَةِ الرَّجُلِ يَنْظُرُ إِلَى مَتَاعِ غَيْرِهِ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 742
In-book reference : Book 4, Hadith 170
Mishkat al-Masabih 839
‘Ubaidallah b. Abu Rafi‘said:
Marwan appointed Abu Huraira as governor of Medina and went to Mecca. Abu Huraira led us in the Friday prayer and recited sura al-Jumu'a1 in the first sajda and “When the hypocrites come to you"2 in the last, and said, “I heard God's Messenger reciting them on Friday." 1. Al-Qur'an, 62, recited in the first rak'a, which is what is meant by sajda in the text. 2. Al-Qur'an, 63. Muslim transmitted it.
وَعَن عبيد الله بن أبي رَافع قَالَ: اسْتَخْلَفَ مَرْوَانُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ وَخَرَجَ إِلَى مَكَّةَ فَصَلَّى لَنَا أَبُو هُرَيْرَةَ الْجُمُعَةَ فَقَرَأَ سُورَةَ (الْجُمُعَةِ) فِي السَّجْدَةِ الْأُولَى وَفِي الْآخِرَة: (إِذا جَاءَك المُنَافِقُونَ) فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْرَأ بهما يَوْم الْجُمُعَة. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 839
In-book reference : Book 4, Hadith 265
Mishkat al-Masabih 4467
She told that a woman made a sign from behind a curtain to indicate that she had a letter for God's messenger. The Prophet closed his hand saying, “I do not know whether this is a man’s or a woman’s hand," and when she declared that it was a woman’s he said, “If you were a woman you would make a difference to your nails," meaning with henna. Abu Dawud and Nasa'i transmitted it.
وَعَنْهَا قَالَتْ: أَوَمَتِ امْرَأَةٌ مِنْ وَرَاءِ سِتْرٍ بِيَدِهَا كِتَابٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَبَضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ فَقَالَ: «مَا أَدْرِي أَيَدُ رَجُلٍ أَمْ يَدُ امْرَأَةٍ؟» قَالَتْ: بَلْ يَدُ امْرَأَةٍ قَالَ: «لَوْ كُنْتِ امْرَأَةً لَغَيَّرْتِ أَظْفَارَكِ» يَعْنِي الْحِنَّاء. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4467
In-book reference : Book 22, Hadith 154
Mishkat al-Masabih 5507
In a version by Bukhari and Muslim he said, "How will you do when the son of Mary descends and your imam is one of your number?" Jabir reported God's messenger as saying, "A section of my people will not cease to fight for the truth and prevail till the day of resurrection." He said that Jesus, son of Mary would then descend and their commander would invite him to come and lead them in prayer, but he would say, "No, you have some put over others as an honour from God to this people." Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ إِلَى يَوْمِ الْقِيَامَة» . قا ل: " فَينزل عِيسَى بن مَرْيَمَ فَيَقُولُ أَمِيرُهُمْ: تَعَالَ صَلِّ لَنَا فَيَقُولُ: لَا إِنَّ بَعْضَكُمْ عَلَى بَعْضٍ أُمَرَاءُ تَكْرِمَةَ الله هَذِه الْأمة ". رَوَاهُ مُسْلِمٌ
Reference : Mishkat al-Masabih 5507
In-book reference : Book 27, Hadith 128
Mishkat al-Masabih 5614
Anas reported God's messenger as saying, "A morning or evening expedition in God's path is better than the world and what it contains. If one of the women of paradise were to look down to the earth she would illuminate the space in between, fill the space in between with fragrance, and her scarf on her head is better than the world and what it contains." Bukhari transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «غَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَوْ أَنَّ امْرَأَةً مِنْ نِسَاءِ أَهْلِ الْجَنَّةِ اطَّلَعت إِلى الأَرْض لَأَضَاءَتْ مابينهما وَلَمَلَأَتْ مَا بَيْنَهُمَا رِيحًا وَلَنَصِيفُهَا عَلَى رَأْسِهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا» . رَوَاهُ الْبُخَارِيُّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5614
In-book reference : Book 28, Hadith 87
Al-Adab Al-Mufrad 452
'Abdullah ar-Rumi said, "I visited Umm Talq and exclaimed, 'How low the ceiling of your room is!' 'My son,' she replied, 'the Amir al-Mu'minin, 'Umar ibn al-Khattab, may Allah be pleased with him, wrote to his workers telling them:
"Do not make your buildings tall. That will come about in the worst of your days."'"
وَبِالسَّنَدِ عَنْ عَبْدِ اللهِ، قَالَ‏:‏ أَخْبَرَنَا عَلِيُّ بْنُ مَسْعَدَةَ، عَنْ عَبْدِ اللهِ الرُّومِيِّ قَالَ‏:‏ دَخَلْتُ عَلَى أُمِّ طَلْقٍ فَقُلْتُ‏:‏ مَا أَقْصَرَ سَقْفَ بَيْتِكِ هَذَا‏؟‏ قَالَتْ‏:‏ يَا بُنَيَّ إِنَّ أَمِيرَ الْمُؤْمِنِينَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ كَتَبَ إِلَى عُمَّالِهِ‏:‏ أَنْ لاَ تُطِيلُوا بِنَاءَكُمْ، فَإِنَّهُ مِنْ شَرِّ أَيَّامِكُمْ‏.‏
Reference : Al-Adab Al-Mufrad 452
In-book reference : Book 25, Hadith 11
English translation : Book 25, Hadith 452
Al-Adab Al-Mufrad 622
Ka'b ibn 'Ujra said, "Those who repeat the supplications which follow the prayers will not be disappointed. They are:
'Glory be to Allah'; 'Praise be to Allah'; and 'There is no god but Allah' a hundred times."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ‏:‏ حَدَّثَنَا زُهَيْرٌ، قَالَ‏:‏ حَدَّثَنَا مَنْصُورٌ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ‏:‏ مُعَقِّبَاتٌ لاَ يَخِيبُ قَائِلُهُنَّ‏:‏ سُبْحَانَ اللهِ، وَالْحَمْدُ لِلَّهِ، وَلاَ إِلَهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَرُ، مِئَةَ مَرَّةٍ‏.‏ رَفَعَهُ ابْنُ أَبِي أُنَيْسَةَ وَعَمْرُو بْنُ قَيْسٍ‏.‏
Reference : Al-Adab Al-Mufrad 622
In-book reference : Book 31, Hadith 19
English translation : Book 31, Hadith 622
Al-Adab Al-Mufrad 840
Abu Musa said, "I had a son and I brought him to the Prophet, may Allah bless him and grant him peace, and he named him Ibrahim. He chewed up a date and gave it to him and made supplication for him to be blessed and then gave him back to me." He was Abu Musa's oldest son.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ‏:‏ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدَ بْنِ عَبْدِ اللهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى قَالَ‏:‏ وُلِدَ لِي غُلاَمٌ، فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم، فَسَمَّاهُ إِبْرَاهِيمَ، فَحَنَّكَهُ بِتَمْرَةٍ، وَدَعَا لَهُ بِالْبَرَكَةِ، وَدَفَعَهُ إِلَيَّ وَكَانَ أَكْبَرَ وَلَدِ أَبِي مُوسَى‏.‏
Reference : Al-Adab Al-Mufrad 840
In-book reference : Book 34, Hadith 30
English translation : Book 34, Hadith 840
Al-Adab Al-Mufrad 969
Ibrahim ibn Marzuq ath-Thaqafi related that his father (who had belonged to Allah ibn az-Zubayr) told him, "'Abdullah ibn az-Zubayr sent me to his mother, Asma' bint Abi Bakr and he told her how al-Hajjaj was treating them. She made supplication for me and stroked my head. I was a young boy at that time."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي الأَسْوَدِ، قَالَ‏:‏ حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَرْزُوقٍ الثَّقَفِيُّ قَالَ‏:‏ حَدَّثَنِي أَبِي، وَكَانَ لِعَبْدِ اللهِ بْنِ الزُّبَيْرِ فَأَخَذَهُ الْحَجَّاجُ مِنْهُ، قَالَ‏:‏ كَانَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ بَعَثَنِي إِلَى أُمِّهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ فَأُخْبِرُهَا بِمَا يُعَامِلُهُمْ حَجَّاجٌ، وَتَدْعُو لِي، وَتَمْسَحُ رَأْسِي، وَأَنَا يَوْمَئِذٍ وَصِيفٌ‏.‏
Reference : Al-Adab Al-Mufrad 969
In-book reference : Book 42, Hadith 5
English translation : Book 42, Hadith 969
Al-Adab Al-Mufrad 1262
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "If any of you makes an oath and swears in his oath by al-Lat and al-'Uzza should say, 'There is no god but Allah.' If any of you tells him companion, 'Come on, I will make a bet with you' should give sadaqa."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ‏:‏ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ حَلَفَ مِنْكُمْ فَقَالَ فِي حَلِفِهِ‏:‏ بِاللاَّتِ وَالْعُزَّى، فَلْيَقُلْ‏:‏ لاَ إِلَهَ إِلاَّ اللَّهُ، وَمَنْ قَالَ لِصَاحِبِهِ‏:‏ تَعَالَ أُقَامِرْكَ، فَلْيَتَصَدَّقْ‏.‏
Reference : Al-Adab Al-Mufrad 1262
In-book reference : Book 54, Hadith 4
English translation : Book 54, Hadith 1262
The mother of the believers, Hafsah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever does not form his intention to fast before to fajr, his fasting will not be accepted.” Related by the five Imams, but At-Tirmidhi and An-Nasa’i consider it to be related by Hafsah and not connected to the Prophet (P.B.U.H.). Imam Ad-Daraqutni transmitted, "No fasting is accepted for one who does not form the intention (to fast) the night before.”
وَعَنْ حَفْصَةَ أُمِّ اَلْمُؤْمِنِينَ رَضِيَ اَللَّهُ عَنْهَا, عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { مَنْ لَمْ يُبَيِّتِ اَلصِّيَامَ قَبْلَ اَلْفَجْرِ فَلَا صِيَامَ لَهُ } رَوَاهُ اَلْخَمْسَةُ, وَمَالَ النَّسَائِيُّ وَاَلتِّرْمِذِيُّ إِلَى تَرْجِيحِ وَقْفِهِ, وَصَحَّحَهُ مَرْفُوعًا اِبْنُ خُزَيْمَةَ وَابْنُ حِبَّانَ 1‏ .‏ وَلِلدَّارَقُطْنِيِّ: { لَا صِيَامَ لِمَنْ لَمْ يَفْرِضْهُ مِنَ اَللَّيْلِ } 2‏ .‏
Sunnah.com reference : Book 5, Hadith 7
English translation : Book 5, Hadith 677
Arabic reference : Book 5, Hadith 656
Mishkat al-Masabih 1713
Al-Bara’ b. ‘Azib said, “We went out with God’s messenger to the funeral of a man of the Ansar, but when we reached the grave the niche in the side had not yet been made, so the Prophet sat down facing the qibla and we sat down along with him.” Abu Dawud, Nasa’i and Ibn Majah transmitted it, Ibn Majah adding “quietly”. (Literally, as though the birds were over our heads. An explanation of the phrase is that when a bird alights on a camel’s head and begins to pick the ticks off it, the camel stands perfectly still so as not to frighten it away.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَة رجل من الْأَنْصَار فَانْتَهَيْنَا إِلَى الْقَبْر وَلما يُلْحَدْ بَعْدُ فَجَلَسَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُسْتَقْبِلَ الْقِبْلَةِ وَجَلَسْنَا مَعَهُ. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَزَادَ فِي آخِرِهِ: كن على رؤوسنا الطير
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1713
In-book reference : Book 5, Hadith 185
Mishkat al-Masabih 2144
He reported God's Messenger as saying:
“If anyone recites in the morning Hā Mīm al-Mu’min (Al-Qur’ān, 40:1-3) to ‘to Him is the final goal’ and the Throne Verse (Al-Qur’ān, 2:255) he will be guarded by them till the evening, and if anyone recites them in the evening he will be guarded by them till the morning.” Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a gharīb tradition.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ قَرَأَ (حم) الْمُؤْمِنَ إِلَى (إِلَيْهِ الْمَصِيرُ) وَآيَةَ الْكُرْسِيِّ حِينَ يُصْبِحُ حُفِظَ بِهِمَا حَتَّى يُمْسِيَ. وَمَنْ قَرَأَ بِهِمَا حِينَ يُمْسِي حُفِظَ بهما حَتَّى يصبح ". رَوَاهُ التِّرْمِذِيّ والدرامي وَقَالَ التِّرْمِذِيّ هَذَا حَدِيث غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2144
In-book reference : Book 8, Hadith 35
Mishkat al-Masabih 3622
Ibn ‘Abbas told that a man who had drunk and become intoxicated was found staggering in the road, so he was taken to God’s Messenger, but when he was opposite al-‘Abbas’s house he escaped, and going in to al-‘Abbas he grasped hold of him. When the Prophet was told that he laughed and said, “Did he do that?” and he gave no command regarding him. Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: شَرِبَ رَجُلٌ فَسَكِرَ فَلُقِيَ يَمِيلُ فِي الْفَجِّ فَانْطُلِقَ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا حَاذَى دَارَ الْعَبَّاسِ انْفَلَتَ فَدَخَلَ عَلَى الْعَبَّاسِ فَالْتَزَمَهُ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فضحكَ وَقَالَ: «أفعَلَها؟» وَلم يأمرْ فيهِ بشيءٍ. رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 3622
In-book reference : Book 17, Hadith 59
Mishkat al-Masabih 2433
Abu Huraira reported God’s messenger as saying that if anyone sits in an assembly where there is much clamour* and says before getting up to leave, “Glory be to Thee, O God, and I begin with praise of Thee; I testify that there is no god but Thou; I ask Thy pardon and turn to Thee in repentance,” he will be forgiven for what took place in that assembly where he was. *Or, ‘wicked talk,’ or, 'meaningless talk' Tirmidhi and Baihaqi in [Kitab] ad-Da'awat al-kabir, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ جَلَسَ مَجْلِسًا فَكَثُرَ فِيهِ لَغَطُهُ فَقَالَ قَبْلَ أَنْ يَقُومَ: سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ إِلَّا غُفِرَ لَهُ مَا كَانَ فِي مَجْلِسِهِ ذَلِكَ ". رَوَاهُ التِّرْمِذِيّ وَالْبَيْهَقِيّ فِي الدَّعْوَات الْكَبِير
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2433
In-book reference : Book 9, Hadith 202
Mishkat al-Masabih 2437
Anas told of a man coming to the Prophet and saying, “Messenger of God, I intend to make a journey, so give me provisions.” He replied, “May God provide you with piety!” He asked for more, so he added, “And forgive your sin.” He said, “Say more, you for whom I would give my father and mother as ransom,” and he added, “And give you abundance of good wherever you are,” Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ أَنَسٍ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ سَفَرًا فَزَوِّدْنِي فَقَالَ: «زَوَّدَكَ اللَّهُ التَّقْوَى» . قَالَ: زِدْنِي قَالَ: «وَغَفَرَ ذَنْبَكَ» قَالَ: زِدْنِي بِأَبِي أَنْتَ وَأُمِّي قَالَ: «وَيَسَّرَ لكَ الْخَيْر حيثُما كُنْتَ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2437
In-book reference : Book 9, Hadith 206
Sahih Muslim 972 b

Abu Marthad al-Ghanawi reported Allah's Messenger (may peace be upon him) as saying:

Do not pray facing towards the graves, and do not sit on them.
وَحَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ الْبَجَلِيُّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ بُسْرِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، عَنْ أَبِي مَرْثَدٍ الْغَنَوِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ تُصَلُّوا إِلَى الْقُبُورِ وَلاَ تَجْلِسُوا عَلَيْهَا‏"‏ ‏.‏
Reference : Sahih Muslim 972b
In-book reference : Book 11, Hadith 127
USC-MSA web (English) reference : Book 4, Hadith 2122
  (deprecated numbering scheme)
Sunan Ibn Majah 439
It was narrated from Ibn 'Abbas that:
The Messenger of Allah wiped his ears, putting his forefingers in his ears and wiping the back of them with his thumbs, so he wiped them inside and out.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَسَحَ أُذُنَيْهِ دَاخِلَهُمَا بِالسَّبَّابَتَيْنِ وَخَالَفَ إِبْهَامَيْهِ إِلَى ظَاهِرِ أُذُنَيْهِ فَمَسَحَ ظَاهِرَهُمَا وَبَاطِنَهُمَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 439
In-book reference : Book 1, Hadith 173
English translation : Vol. 1, Book 1, Hadith 439
Sunan Ibn Majah 1796
Abdullah bin Abu Awfa said:
“Whenever a man brought Sadaqah to the Messenger of Allah, he would bless him. I brought him the Sadaqah of my wealth and he said: 'Allhumma, salli ala ali abi awfa(O Allah! Send blessing upon the family of Abu Awfa).' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا أَتَاهُ الرَّجُلُ بِصَدَقَةِ مَالِهِ صَلَّى عَلَيْهِ فَأَتَيْتُهُ بِصَدَقَةِ مَالِي فَقَالَ ‏ "‏ اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1796
In-book reference : Book 8, Hadith 14
English translation : Vol. 3, Book 8, Hadith 1796
Sunan Ibn Majah 1456
It was narrated that ‘Aishah said:
“The Messenger of Allah (SAW) kissed ‘Uthman bin Maz’un when he had died, and it is as if I can see him with his tears flowing down his cheeks.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ قَبَّلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عُثْمَانَ بْنَ مَظْعُونٍ وَهُوَ مَيِّتٌ فَكَأَنِّي أَنْظُرُ إِلَى دُمُوعِهِ تَسِيلُ عَلَى خَدَّيْهِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1456
In-book reference : Book 6, Hadith 24
English translation : Vol. 1, Book 6, Hadith 1456
Sunan Ibn Majah 1609
It was narrated from Mu’adh bin Jabal that the Prophet (SAW) said:
“By the One in Whose Hand is my soul! The miscarried fetus will drag his mother by his umbilical cord to Paradise, if she (was patient and) sought reward (for her loss).”
حَدَّثَنَا عَلِيُّ بْنُ هَاشِمِ بْنِ مَرْزُوقٍ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ عُبَيْدِ اللَّهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ مُسْلِمٍ الْحَضْرَمِيِّ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ السِّقْطَ لَيَجُرُّ أُمَّهُ بِسَرَرِهِ إِلَى الْجَنَّةِ إِذَا احْتَسَبَتْهُ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1609
In-book reference : Book 6, Hadith 177
English translation : Vol. 1, Book 6, Hadith 1609
Sunan Ibn Majah 4147
It was narrated that Anas bin Malik said:
“I heard the Messenger of Allah (saw) say several times: ‘By the One in Whose Hand is the soul of Muhammad, the family of Muhammad does not have a Sa’ of food grains or a Sa’ of dates.’ And at that time he had nine wives.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، أَنْبَأَنَا شَيْبَانُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ مِرَارًا ‏ "‏ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَصْبَحَ عِنْدَ آلِ مُحَمَّدٍ صَاعُ حَبٍّ وَلاَ صَاعُ تَمْرٍ ‏"‏ ‏.‏ وَإِنَّ لَهُ يَوْمَئِذٍ تِسْعَ نِسْوَةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4147
In-book reference : Book 37, Hadith 48
English translation : Vol. 5, Book 37, Hadith 4147
Sahih al-Bukhari 5467

Narrated Abu Musa:

A son was born to me and I took him to the Prophet who named him Ibrahim, did Tahnik for him with a date, invoked Allah to bless him and returned him to me. (The narrator added: That was Abu Musa's eldest son.)

حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ وُلِدَ لِي غُلاَمٌ، فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم فَسَمَّاهُ إِبْرَاهِيمَ، فَحَنَّكَهُ بِتَمْرَةٍ، وَدَعَا لَهُ بِالْبَرَكَةِ وَدَفَعَهُ إِلَىَّ، وَكَانَ أَكْبَرَ وَلَدِ أَبِي مُوسَى‏.‏
Reference : Sahih al-Bukhari 5467
In-book reference : Book 71, Hadith 1
USC-MSA web (English) reference : Vol. 7, Book 66, Hadith 376
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Sahih al-Bukhari 6198

Narrated Abu Musa:

I got a son and I took him to the Prophet who named him Ibrahim, and put in his mouth the juice of a date fruit (which be himself had chewed?, and invoked for Allah's blessing upon him, and then gave him back to me. He was the eldest son of Abii Musa.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ وُلِدَ لِي غُلاَمٌ، فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم فَسَمَّاهُ إِبْرَاهِيمَ، فَحَنَّكَهُ بِتَمْرَةٍ، وَدَعَا لَهُ بِالْبَرَكَةِ، وَدَفَعَهُ إِلَىَّ، وَكَانَ أَكْبَرَ وَلَدِ أَبِي مُوسَى‏.‏
Reference : Sahih al-Bukhari 6198
In-book reference : Book 78, Hadith 222
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 218
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Riyad as-Salihin 1490
Abud-Darda' (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "One of Prophet Dawud's supplications was: 'Allahumma inni as'aluka hubbaka, wa hubba man yuhibbuka, wal-'amalalladhi yuballighuni hubbaka. Allahumm-aj'al hubbaka ahabba ilayya min nafsi, wa ahli, wa minal-ma'il-baridi (O Allah! I ask You for Your Love, the love of those who love You, and deeds which will cause me to attain Your Love. O Allah! Make Your Love dearer to me than myself, my family and the cold water)."'

[At- Tirmidhi].

وعن أبي الدرداء، رضي الله عنه، قال‏:‏ رسول الله صلى الله عليه وسلم‏:‏ ‏"‏كان من دعاء داود عليه السلام‏:‏ ‏"‏اللهم إني أسألك حبك، وحب من يحبك، والعمل الذي يبلغني حبك، اللهم اجعل حبك أحب إلى من نفسي، وأهلي، ومن الماء البارد‏"‏‏.‏ رواه الترمذي وقال حديث حسن‏.‏
Reference : Riyad as-Salihin 1490
In-book reference : Book 16, Hadith 26

Yahya related to me from Malik from Ibn Shihab that Abd ar-Rahman ibn Kab ibn Malik al-Ansari told him that his father, Kab ibn Malik, used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "The ruh of the mumin is a bird that sits in the trees of the Garden until Allah returns it to his body on the day He raises him ."

وَحَدَّثَنِي عَنْ مَالِك عَنْ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ الْأَنْصَارِيِّ أَنَّهُ أَخْبَرَهُ أَنَّ أَبَاهُ كَعْبَ بْنَ مَالِكٍ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا نَسَمَةُ الْمُؤْمِنِ طَيْرٌ يَعْلَقُ فِي شَجَرِ الْجَنَّةِ حَتَّى يَرْجِعَهُ اللَّهُ إِلَى جَسَدِهِ يَوْمَ يَبْعَثُهُ
USC-MSA web (English) reference : Book 16, Hadith 50
Arabic reference : Book 16, Hadith 572

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said,"When the Messenger of Allah, may Allah bless him and grant him peace, did itikaf he would bring his head near to me and I would comb it. He would only go into the house to relieve himself."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اعْتَكَفَ يُدْنِي إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ ‏.‏
USC-MSA web (English) reference : Book 19, Hadith 1
Arabic reference : Book 19, Hadith 693

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar said, "Someone who is held back from going to the House by illness can only come out of ihram after he has done tawaf of the House and say between Safa and Marwa. If it is absolutely necessary for him to wear any ordinary clothes, or undergo medical treatment, he should do that and pay compensation for it."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ الْمُحْصَرُ بِمَرَضٍ لاَ يَحِلُّ حَتَّى يَطُوفَ بِالْبَيْتِ وَيَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ فَإِذَا اضْطُرَّ إِلَى لُبْسِ شَىْءٍ مِنَ الثِّيَابِ الَّتِي لاَ بُدَّ لَهُ مِنْهَا أَوِ الدَّوَاءِ صَنَعَ ذَلِكَ وَافْتَدَى ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 101
Arabic reference : Book 20, Hadith 803
Sahih al-Bukhari 847

Narrated Anas bin Malik:

Once the Prophet delayed the `Isha' prayer until midnight and then came to us. Having prayed he faced us and said, "The people had prayed and slept but you were in the prayer as long as you were waiting for it."

حَدَّثَنَا عَبْدُ اللَّهِ، سَمِعَ يَزِيدَ، قَالَ أَخْبَرَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ أَخَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ ذَاتَ لَيْلَةٍ إِلَى شَطْرِ اللَّيْلِ ثُمَّ خَرَجَ عَلَيْنَا، فَلَمَّا صَلَّى أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ ‏ "‏ إِنَّ النَّاسَ قَدْ صَلَّوْا وَرَقَدُوا، وَإِنَّكُمْ لَنْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 847
In-book reference : Book 10, Hadith 239
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 808
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Sunan an-Nasa'i 2944
It was narrated that Jabir bin Abdullah said:
"I saw the Messenger of Allah walking rapidly from the Stone to the Stone, until he had finished three circuits."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم رَمَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ حَتَّى انْتَهَى إِلَيْهِ ثَلاَثَةَ أَطْوَافٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2944
In-book reference : Book 24, Hadith 327
English translation : Vol. 3, Book 24, Hadith 2947
Sunan an-Nasa'i 2783
It was narrated that Aishah said:
"I twisted the garlands of the Budn of the Messenger of Allah with my own hands, then he garlanded it and marked it, and directed it toward the House and sent it. But he stayed with his family, and nothing became forbidden for him that was allowed."
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا قَاسِمٌ، - وَهُوَ ابْنُ يَزِيدَ - قَالَ حَدَّثَنَا أَفْلَحُ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ فَتَلْتُ قَلاَئِدَ بُدْنِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَوَجَّهَهَا إِلَى الْبَيْتِ وَبَعَثَ بِهَا وَأَقَامَ فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حَلاَلاً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2783
In-book reference : Book 24, Hadith 165
English translation : Vol. 3, Book 24, Hadith 2785
Sunan an-Nasa'i 4894
Sufyan said:
"There was a Makhzumi woman who used to borrow things then deny that. She was brought to the Messenger of Allah and he was told about her. He said: 'If it were Fatimah (who stole), I would cut off her hand."' It was said to Sufyan: "Who told you that?" He said: "Ayyub bin Musa, from Az-Zuhri, from 'Urwah, from 'Aishah, if Allah the mighty and Sublime, wills."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، قَالَ كَانَتْ مَخْزُومِيَّةٌ تَسْتَعِيرُ مَتَاعًا وَتَجْحَدُهُ فَرُفِعَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُلِّمَ فِيهَا فَقَالَ ‏ "‏ لَوْ كَانَتْ فَاطِمَةَ لَقَطَعْتُ يَدَهَا ‏"‏ ‏.‏ قِيلَ لِسُفْيَانَ مَنْ ذَكَرَهُ قَالَ أَيُّوبُ بْنُ مُوسَى عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ إِنْ شَاءَ اللَّهُ تَعَالَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4894
In-book reference : Book 46, Hadith 25
English translation : Vol. 5, Book 46, Hadith 4898
Sunan an-Nasa'i 5326
It was narrated from 'Abdullah bin 'Umar that:
The Messenger of Allah [SAW] said: "While a man was dragging his Izar out of pride, the earth swallowed him up, and he will continue sinking into it until the Day of Resurrection."
أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمًا، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ بَيْنَا رَجُلٌ يَجُرُّ إِزَارَهُ مِنَ الْخُيَلاَءِ خَسَفَ بِهِ فَهُوَ يَتَجَلْجَلُ فِي الأَرْضِ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5326
In-book reference : Book 48, Hadith 287
English translation : Vol. 6, Book 48, Hadith 5328
Sunan an-Nasa'i 3686
An-Nu'man said, when he was delivering a Khutbah:
"My father took me to the Messenger of Allah to ask him to bear witness to a gift that he had given me. He said: 'Do you have any other children besides him?' He said: 'Yes.' He said: 'Treat them equally.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ أَنْبَأَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ فِطْرٍ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، قَالَ سَمِعْتُ النُّعْمَانَ، يَقُولُ وَهُوَ يَخْطُبُ انْطَلَقَ بِي أَبِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يُشْهِدُهُ عَلَى عَطِيَّةٍ أَعْطَانِيهَا فَقَالَ ‏"‏ هَلْ لَكَ بَنُونَ سِوَاهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ سَوِّ بَيْنَهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3686
In-book reference : Book 31, Hadith 15
English translation : Vol. 4, Book 31, Hadith 3716
Sunan an-Nasa'i 3852
It was narrated that Anas said:
"The Prophet saw a man being supported by two others and said: 'What is this?' They said: 'He vowed to walk to the House of Allah.' He said: 'Allah has no need for this man to torture himself. Tell him to ride.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا حَمَّادُ بْنُ مَسْعَدَةَ، عَنْ حُمَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ رَأَى النَّبِيُّ صلى الله عليه وسلم رَجُلاً يُهَادَى بَيْنَ رَجُلَيْنِ فَقَالَ ‏"‏ مَا هَذَا ‏"‏ ‏.‏ قَالُوا نَذَرَ أَنْ يَمْشِيَ إِلَى بَيْتِ اللَّهِ ‏.‏ قَالَ ‏"‏ إِنَّ اللَّهَ غَنِيٌّ عَنْ تَعْذِيبِ هَذَا نَفْسَهُ مُرْهُ فَلْيَرْكَبْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3852
In-book reference : Book 35, Hadith 92
English translation : Vol. 4, Book 35, Hadith 3883
Sunan an-Nasa'i 3103
It was narrated that 'Abdullah bin 'Amr said:
"A man came to the Messenger of Allah (PBUH) and asked him for permission to go for Jihad. He said: 'Are your parents alive?' He said: 'Yes.' He said: 'Then strive for their sake.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُفْيَانَ، وَشُعْبَةَ، قَالاَ حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَسْتَأْذِنُهُ فِي الْجِهَادِ فَقَالَ ‏"‏ أَحَىٌّ وَالِدَاكَ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَفِيهِمَا فَجَاهِدْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3103
In-book reference : Book 25, Hadith 19
English translation : Vol. 1, Book 25, Hadith 3105
Sahih Muslim 1190 b

'A'isha (Allah be pleased with her) reported:

I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (may peace be upon him) head and he was free from Ihram.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ لَكَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُهِلُّ ‏.‏
Reference : Sahih Muslim 1190b
In-book reference : Book 15, Hadith 43
USC-MSA web (English) reference : Book 7, Hadith 2689
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Sahih Muslim 1603 c

'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) bought from a Jew grain for a specified time; and gave him iron coat-of-mail of his as a pledge.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا الْمَخْزُومِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ، زِيَادٍ عَنِ الأَعْمَشِ، قَالَ ذَكَرْنَا الرَّهْنَ فِي السَّلَمِ عِنْدَ إِبْرَاهِيمَ النَّخَعِيِّ فَقَالَ حَدَّثَنَا الأَسْوَدُ بْنُ يَزِيدَ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اشْتَرَى مِنْ يَهُودِيٍّ طَعَامًا إِلَى أَجَلٍ وَرَهَنَهُ دِرْعًا لَهُ مِنْ حَدِيدٍ ‏.‏
Reference : Sahih Muslim 1603c
In-book reference : Book 22, Hadith 155
USC-MSA web (English) reference : Book 10, Hadith 3904
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Sahih Muslim 2122 a

Asma', daughter of Abu Bakr, reported that a woman came to Allah's Apostle (may peace be upon him) and said:

I have a daughter who has been newly wedded. She had an attack of smallpox and thus her hair had fallen; should I add false hair to her head? Thereupon Allah's Messenger (may peace be upon him) said: Allah has cursed the woman who adds some false hair and the woman who asks for it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ، الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِي ابْنَةً عُرَيِّسًا أَصَابَتْهَا حَصْبَةٌ فَتَمَرَّقَ شَعْرُهَا أَفَأَصِلُهُ فَقَالَ ‏ "‏ لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2122a
In-book reference : Book 37, Hadith 175
USC-MSA web (English) reference : Book 24, Hadith 5295
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Sahih Muslim 2767 a

Abu Musa' reported that Allah's Messenger (may peace be upon him) said:

When it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your rescue from Hell-Fire.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ أَبِي، بُرْدَةَ عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا كَانَ يَوْمُ الْقِيَامَةِ دَفَعَ اللَّهُ عَزَّ وَجَلَّ إِلَى كُلِّ مُسْلِمٍ يَهُودِيًّا أَوْ نَصْرَانِيًّا فَيَقُولُ هَذَا فَكَاكُكَ مِنَ النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2767a
In-book reference : Book 50, Hadith 57
USC-MSA web (English) reference : Book 37, Hadith 6665
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Sahih al-Bukhari 4392

Narrated Abu Huraira:

Tufail bin `Amr came to the Prophet and said, "The Daus (nation) have perished as they disobeyed and refused to accept Islam. So invoke Allah against them." But the Prophet said, "O Allah! Give guidance to the Daus (tribe) and bring them (to Islam)!"

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ ذَكْوَانَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ جَاءَ الطُّفَيْلُ بْنُ عَمْرٍو إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ دَوْسًا قَدْ هَلَكَتْ، عَصَتْ وَأَبَتْ، فَادْعُ اللَّهَ عَلَيْهِمْ‏.‏ فَقَالَ ‏ "‏ اللَّهُمَّ اهْدِ دَوْسًا وَأْتِ بِهِمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4392
In-book reference : Book 64, Hadith 415
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 675
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Sunan Abi Dawud 3555
Narrated Jabir bin ‘Abdullah :
The life-tenancy which the Messenger of Allah (saws) allowed was only that one should say: It is for you and your descendants. When he says: It is yours as long as you live, it returns to its owner.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ إِنَّمَا الْعُمْرَى الَّتِي أَجَازَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَقُولَ هِيَ لَكَ وَلِعَقِبِكَ ‏.‏ فَأَمَّا إِذَا قَالَ هِيَ لَكَ مَا عِشْتَ ‏.‏ فَإِنَّهَا تَرْجِعُ إِلَى صَاحِبِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3555
In-book reference : Book 24, Hadith 140
English translation : Book 23, Hadith 3548
Sunan Abi Dawud 3409
Narrated Ibn 'Umar:
The Prophet (saws) handed over the Jews of Khaibar the palm trees and the land of Khaibar on condition that they should employ what belonged to them in working on them, and that he should have half of the fruits.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنِ اللَّيْثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ غَنَجٍ - عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَأَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرَ ثَمَرَتِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3409
In-book reference : Book 23, Hadith 84
English translation : Book 22, Hadith 3402
Sunan Abi Dawud 3116
Narrated Mu’adh bin Jabal :
The Messenger of Allah (saws) as saying: If anyone's last words are "There is no god but Allah" he will enter Paradise.
حَدَّثَنَا مَالِكُ بْنُ عَبْدِ الْوَاحِدِ الْمِسْمَعِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، حَدَّثَنِي صَالِحُ بْنُ أَبِي عَرِيبٍ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَ آخِرُ كَلاَمِهِ لاَ إِلَهَ إِلاَّ اللَّهُ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3116
In-book reference : Book 21, Hadith 28
English translation : Book 20, Hadith 3110

Yahya related to me from Malik that Kathir ibn Farqad asked Abu Bakr ibn Muhammad ibn Amr ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold, he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it.

Yahya related to me from Malik from Ibn Shihab the like of that.

Malik said, ''Said ibn al-Musayyab, Sulayman ibn Yasar, Abu Bakr ibn Muhammad ibn Amr ibn Hazm, and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms, on the strength of the gold for which he sold the wheat, from someone other than the person to whom he sold the wheat before taking possession of the gold, and to refer the one from whom he bought the dates to his debtor who bought the wheat, for the gold he is owed for the dates."

Malik said, "I asked more than one of the people of knowledge about that and they did not see any harm in it."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ كَثِيرِ بْنِ فَرْقَدٍ، ‏.‏ أَنَّهُ سَأَلَ أَبَا بَكْرِ بْنَ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنِ الرَّجُلِ، يَبِيعُ الطَّعَامَ مِنَ الرَّجُلِ بِذَهَبٍ إِلَى أَجَلٍ ثُمَّ يَشْتَرِي بِالذَّهَبِ تَمْرًا قَبْلَ أَنْ يَقْبِضَ الذَّهَبَ فَكَرِهَ ذَلِكَ وَنَهَى عَنْهُ ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، بِمِثْلِ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا نَهَى سَعِيدُ بْنُ الْمُسَيَّبِ وَسُلَيْمَانُ بْنُ يَسَارٍ وَأَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ وَابْنُ شِهَابٍ عَنْ أَنْ لاَ يَبِيعَ الرَّجُلُ حِنْطَةً بِذَهَبٍ ثُمَّ يَشْتَرِيَ الرَّجُلُ بِالذَّهَبِ تَمْرًا قَبْلَ أَنْ يَقْبِضَ الذَّهَبَ مِنْ بَيْعِهِ الَّذِي اشْتَرَى مِنْهُ الْحِنْطَةَ فَأَمَّا أَنْ يَشْتَرِيَ بِالذَّهَبِ الَّتِي بَاعَ بِهَا الْحِنْطَةَ إِلَى أَجَلٍ تَمْرًا مِنْ غَيْرِ بَائِعِهِ الَّذِي بَاعَ مِنْهُ الْحِنْطَةَ قَبْلَ أَنْ يَقْبِضَ الذَّهَبَ وَيُحِيلَ الَّذِي اشْتَرَى مِنْهُ التَّمْرَ عَلَى غَرِيمِهِ الَّذِي بَاعَ مِنْهُ الْحِنْطَةَ بِالذَّهَبِ الَّتِي لَهُ عَلَيْهِ فِي ثَمَنِ التَّمْرِ فَلاَ بَأْسَ بِذَلِكَ ‏.‏ قَالَ مَالِكٌ وَقَدْ سَأَلْتُ عَنْ ذَلِكَ غَيْرَ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فَلَمْ يَرَوْا بِهِ بَأْسًا ‏.
USC-MSA web (English) reference : Book 31, Hadith 48
Arabic reference : Book 31, Hadith 1340
Bulugh al-Maram 1404
Narrated Umm Salamah (RA):
Allah's Messenger (SAW) said, "Indeed, you bring your disputers to me, and perhaps some of you are more eloquent in their plea than others, so that I give judgement on their behalf according to what I hear from them. Therefore, whatever I rule for anyone which by right belongs to his brother, I am only granting him a portion of Hell-fire." [Agreed upon].
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-: { " إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ, وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ, فَأَقْضِيَ لَهُ عَلَى نَحْوٍ مِمَّا أَسْمَعُ, مِنْهُ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا, فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ اَلنَّارِ" } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Reference : Bulugh al-Maram 1404
In-book reference : Book 14, Hadith 8
English translation : Book 14, Hadith 1404
Narrated Abu Umamah bin Sahl (RA):
'Umar (RA) wrote to Abu Ubaidah (RA) that Allah's Messenger (SAW) had said: "Allah and His Messenger are the Patrons of him who has none and a maternal uncle is the heir of him who has no inheritor." [Reported by Ahmad and al-Arba'a except Abu Dawud. at-Tirmidhi graded it Hasan (good); Ibn Hibban graded it Sahih (authentic)].
وَعَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ قَالَ : { كَتَبَ مَعِي عُمَرُ إِلَى أَبِي عُبَيْدَةَ ‏- رَضِيَ اَللَّهُ عَنْهُمْ‏- ; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ : " اَللَّهُ وَرَسُولُهُ مَوْلَى مَنْ لَا مَوْلَى لَهُ , وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ سِوَى أَبِي دَاوُدَ , وَحَسَّنَهُ اَلتِّرْمِذِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 216
English translation : Book 7, Hadith 959
Arabic reference : Book 7, Hadith 952
Hadith 3, 40 Hadith an-Nawawi

On the authority of Abdullah, the son of Umar ibn al-Khattab (ra), who said:

I heard the Messenger of Allah (saws) say, "Islam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the salah (prayer), paying the zakat (obligatory charity), making the hajj (pilgrimage) to the House, and fasting in Ramadhan." [Bukhari & Muslim]

عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: " بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَ". [رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ].
Riyad as-Salihin 390
'Abdullah bin 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "I have been commanded (by Allah) to fight people until they testify that there is no true god except Allah, and that Muhammad is the Messenger of Allah, and perform Salat and pay Zakat. If they do so, they will have protection of their blood and property from me except when justified by Islam, and then account is left to Allah".

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما، أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله ، وأن محمداً رسول الله ، ويقيموا الصلاة، ويؤتوا الزكاة ، فإذا فعلوا ذلك عصموا مني دماءهم وأموالهم إلا بحق الإسلام، وحسابهم على الله تعالى‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 390
In-book reference : Introduction, Hadith 390
Riyad as-Salihin 1040
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who says after the Adhan: 'Ash-hadu an la ilaha illallah Wah-dahu la sharika Lahu; wa ash-hadu anna Muhammadan 'abduhu wa Rasuluhu, radhitu Billahi Rabban, wa bi Muhammadin Rasulan, wa bil Islami Dinan [I testify that there is no true god except Allah Alone; He has no partners and that Muhammad (PBUH) is His slave and Messenger; I am content with Allah as my Rubb, with Muhammad as my Messenger and with Islam as my Deen],' his sins will be forgiven."

[Muslim].

وعن سعد بن أبي وقاص رضي الله عنه عن النبي صلى الله عليه وسلم أنه قال‏:‏‏ "‏من قال حين يسمع المؤذن‏:‏ أشهد أن لا إله إلا الله وحده لا شريك له، وأن محمدًا عبده ورسوله، رضيت بالله ربًا وبالإسلام دينًا، غفر له ذنبه‏"‏‏(‏‏(‏رواه الترمذي وقال حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1040
In-book reference : Book 8, Hadith 50
Jami` at-Tirmidhi 3042
Narrated Al-Bara:
"A man came to the Messenger of Allah (SAW) and said: 'O Messenger of Allah! They ask you about a legal verdict. Say: "Allah directs (thus) regarding Al-Kalalah (4:176)." So the Prophet (SAW) said to him: "You should be sufficed with the Ayah of summer."
(Meaning this Ayah, while in An-Nisa number 12, is mention of the topic, and it was revealed in the winter, this Ayah, revealed in the summer - the last revealed about it - explains it)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ ‏:‏ ‏(‏ يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ ‏)‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ تُجْزِيكَ آيَةُ الصَّيْفِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3042
In-book reference : Book 47, Hadith 94
English translation : Vol. 5, Book 44, Hadith 3042
Sahih al-Bukhari 3279

Narrated `Abdullah bin `Umar:

I saw Allah's Apostle pointing towards the east saying, "Lo! Afflictions will verily emerge hence; afflictions will verily emerge hence where the (side of the head of) Satan appears."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُشِيرُ إِلَى الْمَشْرِقِ فَقَالَ ‏ "‏ هَا إِنَّ الْفِتْنَةَ هَا هُنَا إِنَّ الْفِتْنَةَ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3279
In-book reference : Book 59, Hadith 88
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 499
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أَخْبَرَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ ، عَنْ أَبِي إِسْحَاق الْفَزَارِيِّ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : # كُونُوا رَبَّانِيِّينَ سورة آل عمران آية 79 #، قَالَ :" عُلَمَاءُ فُقَهَاءُ "
Arabic reference : Book 0, Hadith 333
Sahih Muslim 746 b

Zurara b. Aufa said that Sa'd b. Hisham divorced his wife, and then proceeded to Medina to sell his property, and the rest of the hadith is the same.

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، أَنَّهُ طَلَّقَ امْرَأَتَهُ ثُمَّ انْطَلَقَ إِلَى الْمَدِينَةِ لِيَبِيعَ عَقَارَهُ ‏.‏ فَذَكَرَ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 746b
In-book reference : Book 6, Hadith 169
USC-MSA web (English) reference : Book 4, Hadith 1624
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Yahya related to me from Malik that Abu'z-Zinad heard Sa'id ibn al-Musayyab andSulayman ibn Yasar forbid a man to sell wheat for gold on delayed terms and then to buy dried dates with the gold before he had taken delivery of the gold.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، يَنْهَيَانِ أَنْ يَبِيعَ الرَّجُلُ، حِنْطَةً بِذَهَبٍ إِلَى أَجَلٍ ثُمَّ يَشْتَرِيَ بِالذَّهَبِ تَمْرًا قَبْلَ أَنْ يَقْبِضَ الذَّهَبَ
USC-MSA web (English) reference : Book 31, Hadith 47
Arabic reference : Book 31, Hadith 1339

Yahya related to me from Malik from Yazid ibn Ruman that Nafi ibn Jubayr ibn Mutim used to recite behind the imam when hedid not recite aloud .

Malik said, "That is the most preferable to me of what I have heard about the matter."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ رُومَانَ، أَنَّ نَافِعَ بْنَ جُبَيْرِ بْنِ مُطْعِمٍ، كَانَ يَقْرَأُ خَلْفَ الإِمَامِ فِيمَا لاَ يَجْهَرُ فِيهِ بِالْقِرَاءَةِ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏
Sunnah.com reference : Book 3, Hadith 44
USC-MSA web (English) reference : Book 3, Hadith 44
Arabic reference : Book 3, Hadith 191

Yahya related to me from Malik that Yahya ibn Said said, ''Ubada ibn as-Samit used to lead the people in prayer. One day he came out for subh and the muadhdhin began to give the iqama for the subh prayer Ubada silenced him, prayed witr and then led them in subh."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ كَانَ عُبَادَةُ بْنُ الصَّامِتِ يَؤُمُّ قَوْمًا فَخَرَجَ يَوْمًا إِلَى الصُّبْحِ فَأَقَامَ الْمُؤَذِّنُ صَلاَةَ الصُّبْحِ فَأَسْكَتَهُ عُبَادَةُ حَتَّى أَوْتَرَ ثُمَّ صَلَّى بِهِمُ الصُّبْحَ ‏.‏
Sunnah.com reference : Book 7, Hadith 26
USC-MSA web (English) reference : Book 7, Hadith 26
Arabic reference : Book 7, Hadith 280
Sahih Muslim 1604 c

Ibn Abu Najih has narrated a hadith like this with the same chain of transmitters, but he has not mentioned:

" for a definite period".
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَإِسْمَاعِيلُ بْنُ سَالِمٍ جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَ حَدِيثِ عَبْدِ الْوَارِثِ ‏.‏ وَلَمْ يَذْكُرْ ‏ "‏ إِلَى أَجَلٍ مَعْلُومٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1604c
In-book reference : Book 22, Hadith 159
USC-MSA web (English) reference : Book 10, Hadith 3908
  (deprecated numbering scheme)
Sahih Muslim 1781 b

This tradition has been narrated by Ibn Abu Najah through a different chain of transmitters up to the word:

Zahaqa, (This version) does not contain the second verse and substitutes Sanam for Nusub (both the words mean" idol" or" image" that is worshipped).
وَحَدَّثَنَاهُ حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، عَنِ ابْنِ أَبِي نَجِيحٍ، بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ زَهُوقًا ‏.‏ وَلَمْ يَذْكُرِ الآيَةَ الأُخْرَى وَقَالَ بَدَلَ نُصُبًا صَنَمًا ‏.‏
Reference : Sahih Muslim 1781b
In-book reference : Book 32, Hadith 108
USC-MSA web (English) reference : Book 19, Hadith 4398
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Sahih Muslim 2153 b

This hadith has been narrated on the authority of Yazid b. Khusaifa with the same chain of transmitters but with this addition:

Abu Sa'id said: So I stood up, and went to 'Umar and gave witness (to what Abu Musa had said).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، بِهَذَا الإِسْنَادِ ‏.‏ وَزَادَ ابْنُ أَبِي عُمَرَ فِي حَدِيثِهِ قَالَ أَبُو سَعِيدٍ فَقُمْتُ مَعَهُ فَذَهَبْتُ إِلَى عُمَرَ فَشَهِدْتُ ‏.‏
Reference : Sahih Muslim 2153b
In-book reference : Book 38, Hadith 42
USC-MSA web (English) reference : Book 25, Hadith 5355
  (deprecated numbering scheme)
Sunan Abi Dawud 299
'Aishah said about the woman who has a prolonged flow of blood:
She should take bath, i.e. only once; then she should perform ablution until he next menstrual period.
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ، عَنْ أَيُّوبَ بْنِ أَبِي مِسْكِينٍ، عَنِ الْحَجَّاجِ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ، فِي الْمُسْتَحَاضَةِ تَغْتَسِلُ - تَعْنِي مَرَّةً وَاحِدَةً - ثُمَّ تَوَضَّأُ إِلَى أَيَّامِ أَقْرَائِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 299
In-book reference : Book 1, Hadith 299
English translation : Book 1, Hadith 299
Hadith 11, 40 Hadith an-Nawawi

On the authority of Abu Muhammad al-Hasan ibn Ali ibn Abee Talib (may Allah be pleased with him), the grandson of the Messenger of Allah (peace and blessings of Allah be upon him), and the one much loved by him, who said:

I memorised from the Messenger of Allah (peace and blessings of Allah be upon him): “Leave that which makes you doubt for that which does not make you doubt.”

[At-Tirmidhi] [An-Nasai]

At-Tirmidhi said that it was a good and sound (hasan saheeh) hadeeth.

عَنْ أَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ سِبْطِ رَسُولِ اللَّهِ صلى الله عليه و سلم وَرَيْحَانَتِهِ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: حَفِظْت مِنْ رَسُولِ اللَّهِ صلى الله عليه و سلم "دَعْ مَا يُرِيبُك إلَى مَا لَا يُرِيبُك". رَوَاهُ التِّرْمِذِيُّ [رقم:2520]، [وَالنَّسَائِيّ] وَقَالَ التِّرْمِذِيُّ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
Mishkat al-Masabih 151
‘A’isha said:
God’s messenger recited, “He it is who has sent down to you the Book in which are fundamental verses” going on to “no one takes warning but those of insight.”1 She reported God’s messenger as saying, “When you (using the feminine singular pronoun whereas Muslim has the masculine plural) see those who study what is dubious in it, those are they whom God named, so be on your guard against them.” (Bukhari and Muslim.) 1 Quran, iii, 7.
وَعَن عَائِشَة قَالَتْ: تَلَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَات محكمات) وَقَرَأَ إِلَى: (وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ) قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " فَإِذَا رَأَيْتَ وَعِنْدَ مُسْلِمٍ: رَأَيْتُمُ الَّذِينَ يَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ فَأُولَئِكَ الَّذِينَ سَمَّاهُمُ الله فاحذروهم "
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 151
In-book reference : Book 1, Hadith 144
Mishkat al-Masabih 3777
‘Abdallah b. Unais reported God’s Messenger as saying, “Among the most serious of major sins are attributing a partner to God, unfilial behaviour, and deliberate perjury. If anyone swears an oath which he is compelled to take (or a firm oath) and introduces into it as much falsehood as a gnat’s wing, a spot will be put in his heart till the day of resurrection.” Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَن عبدِ اللَّهِ بنِ أُنَيْسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ الشِّرْكَ بِاللَّهِ وَعُقُوقَ الْوَالِدَيْنِ وَالْيَمِينَ الْغَمُوسَ وَمَا حَلَفَ حَالِفٌ بِاللَّهِ يَمِينَ صَبْرٍ فَأَدْخَلَ فِيهَا مِثْلَ جَنَاحِ بَعُوضَةٍ إِلَّا جُعِلَتْ نُكْتَةً فِي قَلْبِهِ إِلَى يَوْمِ الْقِيَامَةِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3777
In-book reference : Book 18, Hadith 113
Mishkat al-Masabih 3545
Ibn Abu Laila said he was told by Muhammad’s companions that during a journey with God’s Messenger while one of them was asleep another went to a rope he had with him and seized him,* with the result that he was startled. God’s Messenger then said, “It is not lawful for a Muslim to frighten another.” Abu Dawud transmitted it. * The meaning is that he tied the rope round him while he was asleep, presumably as a joke.
وَعَنِ ابْنِ أَبِي لَيْلَى قَالَ: حَدَّثَنَا أَصْحَابُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ كَانُوا يَسِيرُونَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَامَ رَجُلٌ مِنْهُمْ فَانْطَلَقَ بَعْضُهُمْ إِلَى حَبْلٍ مَعَه فَأَخذه فَفَزعَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يُرَوِّعَ مُسْلِمًا» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3545
In-book reference : Book 16, Hadith 91
Mishkat al-Masabih 2223
Abu Huraira reported God’s messenger as saying, “Every prophet has a supplication which receives an answer, but whereas every prophet made his supplication in this world, I have kept mine till the day of resurrection to be used in intercession for my people, and if God will, it will reach those of my people who have died without associating anything with God.” Muslim transmitted it, and Bukhari has a shorter version.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي إِلَى يومِ القِيامةِ فَهِيَ نَائِلَةٌ إِنْ شَاءَ اللَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللَّهِ شَيْئًا» . رَوَاهُ مُسلم وللبخاري أقصر مِنْهُ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2223
In-book reference : Book 9, Hadith 1

Malik related to me from Nafi that a man found something and went to Abdullah ibn Umar and said to him, "I have found something. What do you think I should do about it?" Abdullah ibn Umar said to him, "Publicise it!" He said, "I have done so." He said, "Do it again." He said, "I have done so." Abdullah said, "I do not order you to use it. If you wished, you could have left it."

وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ رَجُلاً، وَجَدَ لُقَطَةً فَجَاءَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ لَهُ إِنِّي وَجَدْتُ لُقَطَةً فَمَاذَا تَرَى فِيهَا فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ عَرِّفْهَا ‏.‏ قَالَ قَدْ فَعَلْتُ ‏.‏ قَالَ زِدْ ‏.‏ قَالَ قَدْ فَعَلْتُ ‏.‏ فَقَالَ عَبْدُ اللَّهِ لاَ آمُرُكَ أَنْ تَأْكُلَهَا وَلَوْ شِئْتَ لَمْ تَأْخُذْهَا ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 48
Arabic reference : Book 36, Hadith 1451
Sahih al-Bukhari 5918

Narrated `Aisha:

As if I am now looking at the shine of the hair parting of the Prophet while he was in the state of lhram.

حَدَّثَنَا أَبُو الْوَلِيدِ، وَعَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ النَّبِيِّ صلى الله عليه وسلم وَهْوَ مُحْرِمٌ‏.‏ قَالَ عَبْدُ اللَّهِ فِي مَفْرِقِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 5918
In-book reference : Book 77, Hadith 133
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 800
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Riyad as-Salihin 1209
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "I have been commanded to fight people till they testify 'La ilaha illallah' (there is no true god except Allah) that Muhammad (PBUH) is his slave and Messenger, and they establish Salat, and pay Zakat; and if they do this, their blood (life) and property are secured except when justified by law, and it is for Allah to call them to account."

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأن محمدًا رسول الله، ويقيموا الصلاة، ويؤتوا الزكاة، فإذا فعلوا ذلك، عصموا مني دماءهم وأموالهم إلا بحق الإسلام وحسابهم على الله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1209
In-book reference : Book 8, Hadith 219
Sahih al-Bukhari 7494

Narrated Abu Huraira:

Allah's Apostle said, "Every night when it is the last third of the night, our Lord, the Superior, the Blessed, descends to the nearest heaven and says: Is there anyone to invoke Me that I may respond to his invocation? Is there anyone to ask Me so that I may grant him his request? Is there anyone asking My forgiveness so that I may forgive him?. " (See Hadith No. 246,Vol. 2)

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَتَنَزَّلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ، مَنْ يَسْأَلُنِي فَأُعْطِيَهُ، مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7494
In-book reference : Book 97, Hadith 120
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 586
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Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Umm Qays ibn Mihsan that she brought a baby boy of hers who was not yet eating food to the Messenger of Allah, may Allah bless him and grant him peace, and he sat it in his arms and it urinated on his garment, so the Messenger of Allah, may Allah bless him and grant him peace, called for some water and sprinkled over it but did not wash it.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، أَنَّهَا أَتَتْ بِابْنٍ لَهَا صَغِيرٍ لَمْ يَأْكُلِ الطَّعَامَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَجْلَسَهُ فِي حَجْرِهِ فَبَالَ عَلَى ثَوْبِهِ فَدَعَا رَسُولُ اللَّهِ بِمَاءٍ فَنَضَحَهُ وَلَمْ يَغْسِلْهُ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 112
Arabic reference : Book 2, Hadith 141
Sahih al-Bukhari 1502

Narrated Anas bin Malik:

I took `Abdullah bin Abu Talha to Allah's Apostle to perform Tahnik for him. (Tahnik was a custom among the Muslims that whenever a child was born they used to take it to the Prophet who would chew a piece of date and put a part of its juice in the child's mouth). I saw the Prophet and he had an instrument for branding in his hands and was branding the camels of Zakat.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو الأَوْزَاعِيُّ، حَدَّثَنِي إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ قَالَ غَدَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ لِيُحَنِّكَهُ، فَوَافَيْتُهُ فِي يَدِهِ الْمِيسَمُ يَسِمُ إِبِلَ الصَّدَقَةِ‏.‏
Reference : Sahih al-Bukhari 1502
In-book reference : Book 24, Hadith 102
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 578
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Sahih al-Bukhari 1773

Narrated Abu Huraira:

Allah's Apostle said, "(The performance of) `Umra is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا، وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1773
In-book reference : Book 26, Hadith 1
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 1
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Ash-Shama'il Al-Muhammadiyah 358
'A’isha said:
“I never looked at the private parts of Allah’s Messenger (Allah bless him and give him peace).” (Or she said: “I never saw the private parts of Allah’s Messenger (Allah bless him and give him peace).”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ‏:‏ حَدَّثَنَا وَكِيعٌ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ مُوسَى بْنِ عَبْدِ اللهِ بْنِ يَزِيدَ الْخَطْمِيِّ، عَنْ مَوْلًى لِعَائِشَةَ، قَالَ‏:‏ قَالَتْ عَائِشَةُ‏:‏ مَا نَظَرْتُ إِلَى فَرْجِ رَسُولِ اللهِ صلى الله عليه وسلم أَوْ قَالَتْ‏:‏ مَا رَأَيْتُ فَرْجَ رَسُولِ اللهِ صلى الله عليه وسلم قَطُّ‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 358
In-book reference : Book 49, Hadith 2
Sahih al-Bukhari 2143

Narrated `Abdullah bin `Umar:

Allah's Apostle forbade the sale called 'Habal-al-Habala which was a kind of sale practiced in the Pre- Islamic Period of ignorance. One would pay the price of a she-camel which was not born yet would be born by the immediate offspring of an extant she-camel.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ، وَكَانَ بَيْعًا يَتَبَايَعُهُ أَهْلُ الْجَاهِلِيَّةِ، كَانَ الرَّجُلُ يَبْتَاعُ الْجَزُورَ إِلَى أَنْ تُنْتَجَ النَّاقَةُ، ثُمَّ تُنْتَجُ الَّتِي فِي بَطْنِهَا‏.‏
Reference : Sahih al-Bukhari 2143
In-book reference : Book 34, Hadith 95
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 353
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Sahih al-Bukhari 3219

Narrated Ibn `Abbas:

Allah's Apostle said, "Gabriel read the Qur'an to me in one way (i.e. dialect) and I continued asking him to read it in different ways till he read it in seven different ways."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي سُلَيْمَانُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَقْرَأَنِي جِبْرِيلُ عَلَى حَرْفٍ، فَلَمْ أَزَلْ أَسْتَزِيدُهُ حَتَّى انْتَهَى إِلَى سَبْعَةِ أَحْرُفٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3219
In-book reference : Book 59, Hadith 30
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 442
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Sahih al-Bukhari 3511

Narrated `Abdullah bin `Umar:

I heard Allah's Apostle on the pulpit saying, "Verily, afflictions (will start) from here," pointing towards the east, "whence the side of the head of Satan comes out."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهْوَ عَلَى الْمِنْبَرِ ‏ "‏ أَلاَ إِنَّ الْفِتْنَةَ هَا هُنَا ـ يُشِيرُ إِلَى الْمَشْرِقِ ـ مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3511
In-book reference : Book 61, Hadith 21
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 714
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Jami` at-Tirmidhi 3036
Narrated Qatadah bin An-Nu'man:
"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (SAW) then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that [So-and-so said this and that].' So when the Companions of the Prophet (SAW) would hear that poetry, they would say: 'By Allah! No one but this filthy person said this poetry - or as the man said - and they would say: 'Ibn Al-Ubairiq said it.'" He said: "They were a poor and needy household during Jahiliyyah and Islam. The only food the people of Al-Madinah had was dates and barely. When a man was able to, he would import flour from Ash-Sham which he bought and kept for himself. As for his dependants, their only food was dates and barely. So an import arrived from Ash-Sham, and my uncle Rifa'ah bin Zaid bought a load of it, which he put in a storage area he had, where he kept his weapons - his shield and his sword. But it was taken from him from under the house. The storage was broken into and and the food and weapons were taken. In the morning, my uncle Rifa'ah came to me and said: 'O my nephew! We were robbed during the night, our storage was broken into, and our food and weapons are gone.'" He said: "They overheard us in the house, and questioned us, and someone said to us, 'We saw Banu Ubairiq cooking during the night, and it looked like they had some of your food.'" He said: "Banu Ubairiq were saying - while we were questioning them amidst their dwellings - 'By Allah! We do not think the one you are looking for is other than Labid bin Sahl, a man among us who is righteous and accepted Islam.' When Labid heard that, he brandished his sword and said: 'I stole? By Allah! You either prove this theft, or I take to you with this sword.' They said: 'Leave us O man! You are not the one who has it.' So we continued questioning in the dwellings until we had no doubt that they had taken it. So my uncle said to me: 'O my nephew! You should go to the Messenger of Allah (SAW) and tell him about that.'" Qatadah said: "So I went to the Messenger of Allah (SAW) and said: 'A family among us are ill-mannered, and they conspired against my uncle Rifa'ah bin aid. They broken into his storage and took his weapons and his food. We want them to return our weapons, but we have no need for the food.' So the Prophet (SAW) said: 'I will decide about that.' ...
حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي شُعَيْبٍ أَبُو مُسْلِمٍ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَتَادَةَ بْنِ النُّعْمَانِ قَالَ كَانَ أَهْلُ بَيْتٍ مِنَّا يُقَالُ لَهُمْ بَنُو أُبَيْرِقٍ بِشْرٌ وَبَشِيرٌ وَمُبَشِّرٌ وَكَانَ بَشِيرٌ رَجُلاً مُنَافِقًا يَقُولُ الشِّعْرَ يَهْجُو بِهِ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ يَنْحَلُهُ بَعْضَ الْعَرَبِ ثُمَّ يَقُولُ قَالَ فُلاَنٌ كَذَا وَكَذَا قَالَ فُلاَنٌ كَذَا وَكَذَا فَإِذَا سَمِعَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَلِكَ الشِّعْرَ قَالُوا وَاللَّهِ مَا يَقُولُ هَذَا الشِّعْرَ إِلاَّ هَذَا الْخَبِيثُ أَوْ كَمَا قَالَ الرَّجُلُ وَقَالُوا ابْنُ الأُبَيْرِقِ قَالَهَا قَالَ وَكَانَ أَهْلُ بَيْتِ حَاجَةٍ وَفَاقَةٍ فِي الْجَاهِلِيَّةِ وَالإِسْلاَمِ وَكَانَ النَّاسُ إِنَّمَا طَعَامُهُمْ بِالْمَدِينَةِ التَّمْرُ وَالشَّعِيرُ وَكَانَ الرَّجُلُ إِذَا كَانَ لَهُ يَسَارٌ فَقَدِمَتْ ضَافِطَةٌ مِنَ الشَّامِ مِنَ الدَّرْمَكِ ابْتَاعَ الرَّجُلُ مِنْهَا فَخَصَّ بِهَا نَفْسَهُ وَأَمَّا الْعِيَالُ فَإِنَّمَا طَعَامُهُمُ التَّمْرُ وَالشَّعِيرُ فَقَدِمَتْ ضَافِطَةٌ مِنَ الشَّامِ فَابْتَاعَ عَمِّي رِفَاعَةُ بْنُ زَيْدٍ حِمْلاً مِنَ الدَّرْمَكِ فَجَعَلَهُ فِي مَشْرَبَةٍ لَهُ وَفِي الْمَشْرَبَةِ سِلاَحٌ وَدِرْعٌ وَسَيْفٌ فَعُدِيَ عَلَيْهِ مِنْ تَحْتِ الْبَيْتِ فَنُقِبَتِ الْمَشْرَبَةُ وَأُخِذَ الطَّعَامُ وَالسِّلاَحُ فَلَمَّا أَصْبَحَ أَتَانِي عَمِّي رِفَاعَةُ فَقَالَ يَا ابْنَ أَخِي إِنَّهُ قَدْ عُدِيَ عَلَيْنَا فِي لَيْلَتِنَا هَذِهِ فَنُقِبَتْ مَشْرَبَتُنَا فَذُهِبَ بِطَعَامِنَا وَسِلاَحِنَا ‏.‏ قَالَ فَتَحَسَّسْنَا فِي الدَّارِ وَسَأَلْنَا فَقِيلَ لَنَا قَدْ رَأَيْنَا بَنِي أُبَيْرِقٍ اسْتَوْقَدُوا فِي هَذِهِ اللَّيْلَةِ وَلاَ نُرَى فِيمَا نُرَى إِلاَّ عَلَى بَعْضِ طَعَامِكُمْ ‏.‏ قَالَ وَكَانَ بَنُو أُبَيْرِقٍ قَالُوا وَنَحْنُ نَسْأَلُ فِي الدَّارِ وَاللَّهِ مَا نُرَى صَاحِبَكُمْ إِلاَّ لَبِيدَ بْنَ سَهْلٍ رَجُلٌ مِنَّا لَهُ صَلاَحٌ وَإِسْلاَمٌ فَلَمَّا سَمِعَ لَبِيدٌ اخْتَرَطَ سَيْفَهُ وَقَالَ أَنَا أَسْرِقُ فَوَاللَّهِ لَيُخَالِطَنَّكُمْ هَذَا السَّيْفُ أَوْ لَتُبَيِّنُنَّ هَذِهِ السَّرِقَةَ ‏.‏ قَالُوا إِلَيْكَ عَنْهَا أَيُّهَا الرَّجُلُ فَمَا أَنْتَ بِصَاحِبِهَا ‏.‏ فَسَأَلْنَا فِي الدَّارِ حَتَّى لَمْ نَشُكَّ أَنَّهُمْ أَصْحَابُهَا فَقَالَ لِي عَمِّي يَا ابْنَ أَخِي لَوْ أَتَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرْتَ ذَلِكَ لَهُ ‏.‏ قَالَ قَتَادَةُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّ أَهْلَ بَيْتٍ مِنَّا أَهْلَ جَفَاءٍ عَمَدُوا إِلَى عَمِّي رِفَاعَةَ بْنِ زَيْدٍ فَنَقَبُوا مَشْرَبَةً لَهُ وَأَخَذُوا سِلاَحَهُ وَطَعَامَهُ فَلْيَرُدُّوا عَلَيْنَا سِلاَحَنَا فَأَمَّا الطَّعَامُ فَلاَ حَاجَةَ لَنَا فِيهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ سَآمُرُ فِي ذَلِكَ ‏"‏ ‏.‏ فَلَمَّا سَمِعَ بَنُو أُبَيْرِقٍ أَتَوْا رَجُلاً مِنْهُمْ يُقَالُ لَهُ أَسِيرُ بْنُ عُرْوَةَ فَكَلَّمُوهُ فِي ذَلِكَ فَاجْتَمَعَ فِي ذَلِكَ نَاسٌ مِنْ أَهْلِ الدَّارِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ قَتَادَةَ بْنَ النُّعْمَانِ وَعَمَّهُ عَمَدَا إِلَى أَهْلِ بَيْتٍ مِنَّا أَهْلِ إِسْلاَمٍ وَصَلاَحٍ يَرْمُونَهُمْ بِالسَّرِقَةِ مِنْ غَيْرِ بَيِّنَةٍ وَلاَ ثَبْتٍ ‏.‏ قَالَ قَتَادَةُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَكَلَّمْتُهُ فَقَالَ ‏"‏ عَمَدْتَ إِلَى أَهْلِ بَيْتٍ ذُكِرَ مِنْهُمْ إِسْلاَمٌ وَصَلاَحٌ تَرْمِيهِمْ بِالسَّرِقَةِ عَلَى غَيْرِ ثَبْتٍ وَلاَ بَيِّنَةٍ ‏"‏ ‏.‏ قَالَ فَرَجَعْتُ وَلَوَدِدْتُ أَنِّي خَرَجْتُ مِنْ بَعْضِ مَالِي وَلَمْ أُكَلِّمْ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَأَتَانِي عَمِّي رِفَاعَةُ فَقَالَ يَا ابْنَ أَخِي مَا صَنَعْتَ فَأَخْبَرْتُهُ بِمَا قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ اللَّهُ الْمُسْتَعَانُ فَلَمْ يَلْبَثْ أَنْ نَزَلَ الْقُرْآنُ ‏:‏ ‏(‏ إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلاَ تَكُنْ لِلْخَائِنِينَ خَصِيمًا ‏)‏ بَنِي أُبَيْرِقٍ ‏:‏ ‏(‏ وَاسْتَغْفِرِ اللَّهَ ‏)‏ أَىْ مِمَّا قُلْتَ لِقَتَادَةَ ‏:‏ ‏(‏ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا * وَلاَ تُجَادِلْ عَنِ الَّذِينَ يَخْتَانُونَ أَنْفُسَهُمْ إِنَّ اللَّهَ لاَ يُحِبُّ مَنْ كَانَ خَوَّانًا أَثِيمًا * يَسْتَخْفُونَ مِنَ النَّاسِ وَلاَ يَسْتَخْفُونَ مِنَ اللَّهِ ‏)إِلَى قَوْلِهِ ‏:‏ ‏(‏ غَفُورًا رَحِيمًا ‏)‏ أَىْ لَوِ اسْتَغْفَرُوا اللَّهَ لَغَفَرَ لَهُمْ ‏:‏ ‏(‏ وَمَنْ يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَى نَفْسِهِ ‏)إِلَى قَوْلِهِ ‏:‏ ‏(‏ إِثْمًا مُبِينًا ‏)‏ قَوْلُهُمْ لِلَبِيدٍ ‏:‏ وَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكَ وَرَحْمَتُهُ ‏)‏ إِلَى قَوْلِهِ ‏:‏ ‏(‏ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ‏)‏ فَلَمَّا نَزَلَ الْقُرْآنُ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالسِّلاَحِ فَرَدَّهُ إِلَى رِفَاعَةَ فَقَالَ قَتَادَةُ لَمَّا أَتَيْتُ عَمِّي بِالسِّلاَحِ وَكَانَ شَيْخًا قَدْ عَسِيَ أَوْ عَشِيَ فِي الْجَاهِلِيَّةِ وَكُنْتُ أُرَى إِسْلاَمَهُ مَدْخُولاً فَلَمَّا أَتَيْتُهُ بِالسِّلاَحِ قَالَ يَا ابْنَ أَخِي هُوَ فِي سَبِيلِ اللَّهِ فَعَرَفْتُ أَنَّ إِسْلاَمَهُ كَانَ صَحِيحًا فَلَمَّا نَزَلَ الْقُرْآنُ لَحِقَ بَشِيرٌ بِالْمُشْرِكِينَ فَنَزَلَ عَلَى سُلاَفَةَ بِنْتِ سَعْدِ ابْنِ سُمَيَّةَ فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏ وَمَنْ يُشَاقِقِ الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءَتْ مَصِيرًا * إِنَّ اللَّهَ لاَ يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلاَلاً بَعِيدًا ‏)‏ فَلَمَّا نَزَلَ عَلَى سُلاَفَةَ رَمَاهَا حَسَّانُ بْنُ ثَابِتٍ بِأَبْيَاتٍ مِنْ شِعْرِهِ فَأَخَذَتْ رَحْلَهُ فَوَضَعَتْهُ عَلَى رَأْسِهَا ثُمَّ خَرَجَتْ بِهِ فَرَمَتْ بِهِ فِي الأَبْطَحِ ثُمَّ قَالَتْ أَهْدَيْتَ لِي شِعْرَ حَسَّانَ مَا كُنْتَ تَأْتِينِي بِخَيْرٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْلَمُ أَحَدًا أَسْنَدَهُ غَيْرَ مُحَمَّدِ بْنِ سَلَمَةَ الْحَرَّانِيِّ ‏.‏ وَرَوَى يُونُسُ بْنُ بُكَيْرٍ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ مُرْسَلٌ لَمْ يَذْكُرُوا فِيهِ عَنْ أَبِيهِ عَنْ جَدِّهِ وَقَتَادَةُ بْنُ النُّعْمَانِ هُوَ أَخُو أَبِي سَعِيدٍ الْخُدْرِيِّ لأُمِّهِ وَأَبُو سَعِيدٍ الْخُدْرِيُّ اسْمُهُ سَعْدُ بْنُ مَالِكِ بْنِ سِنَانٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3036
In-book reference : Book 47, Hadith 88
English translation : Vol. 5, Book 44, Hadith 3036
Sunan Abi Dawud 1353
'Abd Allah b. 'Abbas said that he slept with the Prophet (saws). He saw that he (the Prophet) awoke, used tooth-stick, performed ablution, and recited:
"In the creation of the heavens and earth" [3:190] to the end of the surah. Then he stood up and prayed two rak'ahs in which he prolonged the standing, bowing, and prostrations. He then uttered turned away and slept till he bagan to snore. This he did three times. This made six rak'ahs in all. He would use tooth-stick, then perform ablution, and recite those verses. He then observed the witr prayer. The version of 'Uthman has: with three rak'ahs. The mu'adhdhin then came to him and he went out for prayer. The version of Ibn 'Isa adds: He then observed witr prayer ; then Bilal came to him and called him for prayer when the dawn broke. He then prayed the two rak'ahs of the dawn prayer. He then went out for prayer. Then both the narrators were agreed: He beagan to supplicate saying: O Allah, place light in my heart, light in my tongue, light in my hearing, light in my eyesight, light on my right hand, light on my left hand, light in front of me, light behing me, light below me, O Allah, give me abundant light.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، ‏:‏ أَنَّهُ رَقَدَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَرَآهُ اسْتَيْقَظَ فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُولُ ‏:‏ ‏{‏ إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ ‏}‏ حَتَّى خَتَمَ السُّورَةَ، ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ أَطَالَ فِيهِمَا الْقِيَامَ وَالرُّكُوعَ وَالسُّجُودَ، ثُمَّ إِنَّهُ انْصَرَفَ فَنَامَ حَتَّى نَفَخَ، ثُمَّ فَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ بِسِتِّ رَكَعَاتٍ، كُلُّ ذَلِكَ يَسْتَاكُ ثُمَّ يَتَوَضَّأُ وَيَقْرَأُ هَؤُلاَءِ الآيَاتِ، ثُمَّ أَوْتَرَ - قَالَ عُثْمَانُ ‏:‏ بِثَلاَثِ رَكَعَاتٍ، فَأَتَاهُ الْمُؤَذِّنُ فَخَرَجَ إِلَى الصَّلاَةِ - وَقَالَ ابْنُ عِيسَى ‏:‏ ثُمَّ أَوْتَرَ فَأَتَاهُ بِلاَلٌ فَآذَنَهُ بِالصَّلاَةِ حِينَ طَلَعَ الْفَجْرُ، فَصَلَّى رَكْعَتَىِ الْفَجْرِ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ - ثُمَّ اتَّفَقَا - وَهُوَ يَقُولُ ‏:‏ ‏"‏ اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا، وَاجْعَلْ فِي لِسَانِي نُورًا، وَاجْعَلْ فِي سَمْعِي نُورًا، وَاجْعَلْ فِي بَصَرِي نُورًا، وَاجْعَلْ خَلْفِي نُورًا، وَأَمَامِي نُورًا، وَاجْعَلْ مِنْ فَوْقِي نُورًا، وَمِنْ تَحْتِي نُورًا، اللَّهُمَّ وَأَعْظِمْ لِي نُورًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1353
In-book reference : Book 5, Hadith 104
English translation : Book 5, Hadith 1348
Mishkat al-Masabih 5565
Asma.' daughter of Yazid reported God's messenger as saying, "On the day of resurrection mankind will be assembled on one plain. A crier will call asking where those are whose sides kept away from their beds[*] and they, few in number, will arise and enter paradise without reckoning being taken. Then the rest of mankind will be commanded to come to the reckoning. *Quran; 32:16 Baihaqi transmitted it in Shu'ab al-iman.
وَعَن أَسمَاء بنت يزِيد عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يُحْشَرُ النَّاسُ فِي صَعِيدٍ وَاحِدٍ يَوْمَ الْقِيَامَة فينادي منادٍ فَيَقُول: أَيْنَ الَّذِينَ كَانَتْ تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ؟ فَيَقُومُونَ وَهُمْ قَلِيلٌ فَيَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ ثمَّ يُؤمر لسَائِر النَّاسِ إِلَى الْحِسَابِ «. رَوَاهُ الْبَيْهَقِيُّ فِي» شُعَبِ الْإِيمَان "
Reference : Mishkat al-Masabih 5565
In-book reference : Book 28, Hadith 43
Jabir (RAA) narrated, 'A thief was brought to the Prophet (PBUH) and he said to them, "Kill him." The people said, 'He has just stolen O Messenger of Allah!' He then said, "Cut off his hand." He was brought to him the second time and the Messenger of Allah (PBUH) also said, "Kill him." They said the same and the Messenger of Allah (PBUH) said to them, 'Cut off his hand." The same man was brought a third time and a fourth time and same was said. When they brought him the fifth time, the Messenger of Allah (PBUH) said, "Kill him." Related by Abu Dawud and An-Nasa'i who regarded it as Munkar (a type of weak hadith).
وَعَنْ جَابِرٍ قَالَ: جِيءَ بِسَارِقٍ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَالَ: { "اُقْتُلُوهُ".‏ فَقَالُوا يَا رَسُولَ اَللَّهِ! إِنَّمَا سَرَقَ.‏ قَالَ: "اِقْطَعُوهُ" فَقَطَعَ, ثُمَّ جِيءَ بِهِ اَلثَّانِيَةِ, فَقَالَ "اُقْتُلُوهُ" فَذَكَرَ مِثْلَهُ, ثُمَّ جِيءَ بِهِ اَلرَّابِعَةِ كَذَلِكَ, ثُمَّ جِيءَ بِهِ اَلْخَامِسَةِ فَقَالَ: "اُقْتُلُوهُ" } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنِّسَائِيُّ, وَاسْتَنْكَرَه ُ 1‏ .‏
Sunnah.com reference : Book 10, Hadith 36
English translation : Book 10, Hadith 1278
Arabic reference : Book 10, Hadith 1239
Special Virtues of the Qur'an's Chapters and Verses 31
Al-Barā' reported:
A man was reciting Sūrat Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the man came to the Prophet, and told him of that experience. The Prophet (ﷺ) said, "That was tranquility which descended because of (the recitation of) the Qur'an." Reference: Sahih al-Bukhari 5011
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانَ رَجُلٌ يَقْرَأُ سُورَةَ الْكَهْفِ وَإِلَى جَانِبِهِ حِصَانٌ مَرْبُوطٌ بِشَطَنَيْنِ فَتَغَشَّتْهُ سَحَابَةٌ فَجَعَلَتْ تَدْنُو وَتَدْنُو وَجَعَلَ فَرَسُهُ يَنْفِرُ فَلَمَّا أَصْبَحَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ ‏ "‏ تِلْكَ السَّكِينَةُ تَنَزَّلَتْ بِالْقُرْآنِ ‏"‏‏.‏
Mishkat al-Masabih 437
‘A'isha said that a woman of the Ansar asked the Prophet about washing after menstruation and he instructed her how to do it, saying, “Take a piece of cotton with musk and purify yourself with it.” She asked how she should do this, and he replied, “Purify yourself with it.” She asked again how she should do this and he replied, “Praise be to God! Purify yourself with it.” ‘A'isha then drew her aside and said, “Go over the mark of the blood with it.” (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ امْرَأَةً مِنَ الْأَنْصَارِ سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: عَنِ غُسْلِهَا مِنَ الْمَحِيضِ فَأَمَرَهَا كَيْفَ تَغْتَسِل قَالَ: «خُذِي فِرْصَةً مِنْ مَسْكٍ فَتَطَهَّرِي بِهَا» قَالَت كَيفَ أتطهر قَالَ «تطهري بهَا» قَالَت كَيفَ قَالَ «سُبْحَانَ الله تطهري» فاجتبذتها إِلَيّ فَقلت تتبعي بهَا أثر الدَّم
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 437
In-book reference : Book 3, Hadith 141
Mishkat al-Masabih 536
‘Ammar b. Yasir used to tell that when they were with God’s messenger they wiped themselves with earth for the dawn prayer, striking the palms of their hands on the earth, then wiping their faces once. They struck the palms of their hands again on the earth and wiped their arms completely up to the shoulders, and up to the armpits on the inside of their arms. Abu Dawud transmitted it.
وَعَن عمار بن يَاسر: أَنَّهُ كَانَ يُحَدِّثُ أَنَّهُمْ تَمَسَّحُوا وَهُمْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّعِيدِ لِصَلَاةِ الْفَجْرِ فَضَرَبُوا بِأَكُفِّهِمُ الصَّعِيدَ ثُمَّ مَسَحُوا وُجُوههم مَسْحَةً وَاحِدَةً ثُمَّ عَادُوا فَضَرَبُوا بِأَكُفِّهِمُ الصَّعِيدَ مَرَّةً أُخْرَى فَمَسَحُوا بِأَيْدِيهِمْ كُلِّهَا إِلَى الْمَنَاكِبِ وَالْآبَاطِ مِنْ بُطُونِ أَيْدِيهِمْ. رَوَاهُ أَبُو دَاوُدَ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 536
In-book reference : Book 3, Hadith 232
Mishkat al-Masabih 2375
‘Uqba b. ‘Amir reported God’s messenger as saying, “One who does evil deeds and afterwards does good deeds is like a man who was wearing a tight coat of mail which choked him, then did a good deed and a ring was loosened, then did another and another was loosened, so that it fell at last to the ground.” It is transmitted in Sharh as-sunna.
عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مَثَلَ الَّذِي يعْمل السَّيئَة ثُمَّ يَعْمَلُ الْحَسَنَاتِ كَمَثَلِ رَجُلٍ كَانَتْ عَلَيْهِ دِرْعٌ ضَيِّقَةٌ قَدْ خَنَقَتْهُ ثُمَّ عَمِلَ حَسَنَةً فَانْفَكَّتْ حَلْقَةٌ ثُمَّ عَمِلَ أُخْرَى فَانْفَكَّتْ أُخْرَى حَتَّى تَخْرُجَ إِلَى الْأَرْضِ» رَوَاهُ فِي شَرْحِ السّنة
Reference : Mishkat al-Masabih 2375
In-book reference : Book 9, Hadith 147
Sahih Muslim 429

Abu Huraira reported:

People should avoid lifting their eyes towards the sky while supplicating in prayer, otherwise their eyes would be snatched away.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَعَمْرُو بْنُ سَوَّادٍ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ رَفْعِهِمْ أَبْصَارَهُمْ عِنْدَ الدُّعَاءِ فِي الصَّلاَةِ إِلَى السَّمَاءِ أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 429
In-book reference : Book 4, Hadith 129
USC-MSA web (English) reference : Book 4, Hadith 863
  (deprecated numbering scheme)
Sahih Muslim 745 b

Masruq reported on the authority of 'A'isha that she said that the Messenger Of Allah (may peace be upon him) used to observe the Witr prayer every night, maybe in the early part of night, at midnight and in the latter part, finishing his Witr at dawn.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي حَصِينٍ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَوَّلِ اللَّيْلِ وَأَوْسَطِهِ وَآخِرِهِ فَانْتَهَى وِتْرُهُ إِلَى السَّحَرِ ‏.‏
Reference : Sahih Muslim 745b
In-book reference : Book 6, Hadith 166
USC-MSA web (English) reference : Book 4, Hadith 1621
  (deprecated numbering scheme)
Sahih Muslim 763 c

Makhrama b. Sulaiman narrated it with the same chain of narrators and he made this addition:

"He then went to the water-skin and brushed his teeth and performed ablution well. He did not pour water but a little. He then awakened me and I stood up," and the rest of the hadith is the same.
وَحَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ الْفِهْرِيِّ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، بِهَذَا الإِسْنَادِ وَزَادَ ثُمَّ عَمَدَ إِلَى شَجْبٍ مِنْ مَاءٍ فَتَسَوَّكَ وَتَوَضَّأَ وَأَسْبَغَ الْوُضُوءَ وَلَمْ يُهْرِقْ مِنَ الْمَاءِ إِلاَّ قَلِيلاً ثُمَّ حَرَّكَنِي فَقُمْتُ ‏.‏ وَسَائِرُ الْحَدِيثِ نَحْوُ حَدِيثِ مَالِكٍ ‏.‏
Reference : Sahih Muslim 763c
In-book reference : Book 6, Hadith 218
USC-MSA web (English) reference : Book 4, Hadith 1673
  (deprecated numbering scheme)
Sahih Muslim 1070 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

I go back to my family and I find a date lying on my bed. I then take it up to eat it, but then I throw it away fearing that it may be a Sadaqa.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ أَبَا يُونُسَ، مَوْلَى أَبِي هُرَيْرَةَ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ إِنِّي لأَنْقَلِبُ إِلَى أَهْلِي فَأَجِدُ التَّمْرَةَ سَاقِطَةً عَلَى فِرَاشِي ثُمَّ أَرْفَعُهَا لآكُلَهَا ثُمَّ أَخْشَى أَنْ تَكُونَ صَدَقَةً فَأُلْقِيهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1070a
In-book reference : Book 12, Hadith 213
USC-MSA web (English) reference : Book 5, Hadith 2342
  (deprecated numbering scheme)
Sunan Ibn Majah 208
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'There is no caller who invites people to a thing but on the Day of Resurrection he will be made to stand next to that to which he called others, even if he only called one another person.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ لَيْثٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا مِنْ دَاعٍ يَدْعُو إِلَى شَىْءٍ إِلاَّ وُقِفَ يَوْمَ الْقِيَامَةِ لاَزِمًا لِدَعْوَتِهِ مَا دَعَا إِلَيْهِ وَإِنْ دَعَا رَجُلٌ رَجُلاً ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 208
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 208
Sunan Ibn Majah 3666
It was narrated from Ya'la Al -Amir that he said:
"Hasan and Hussain came running to the Prophet (SAW) and he embraced them and said: 'Children make a man a miser and a coward.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ أَبِي رَاشِدٍ، عَنْ يَعْلَى الْعَامِرِيِّ، أَنَّهُ قَالَ جَاءَ الْحَسَنُ وَالْحُسَيْنُ يَسْعَيَانِ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَضَمَّهُمَا إِلَيْهِ وَقَالَ ‏ "‏ إِنَّ الْوَلَدَ مَبْخَلَةٌ مَجْبَنَةٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3666
In-book reference : Book 33, Hadith 10
English translation : Vol. 5, Book 33, Hadith 3666
Sunan Ibn Majah 3877
It was narrated from 'Abdullah that:
whenever the Prophet (saas) went to his bed, he would put his hand - meaning his right hand - beneath his cheek then say: "Allahumma qini 'adhabaka yawm tab'athu - [or: tajma'u] - 'ibadaka (O Allah, save me from Your punishment on the Day when You resurrect - or gather - Your slaves)."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ وَضَعَ يَدَهُ - يَعْنِي الْيُمْنَى - تَحْتَ خَدِّهِ ثُمَّ قَالَ ‏ "‏ اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ - أَوْ تَجْمَعُ - عِبَادَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3877
In-book reference : Book 34, Hadith 51
English translation : Vol. 5, Book 34, Hadith 3877