Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2420 |
In-book reference | : Book 22, Hadith 331 |
English translation | : Vol. 3, Book 22, Hadith 2422 |
Reference | : Sunan an-Nasa'i 2407 |
In-book reference | : Book 22, Hadith 318 |
English translation | : Vol. 3, Book 22, Hadith 2409 |
Reference | : Sunan an-Nasa'i 4425 |
In-book reference | : Book 43, Hadith 65 |
English translation | : Vol. 5, Book 43, Hadith 4430 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: Meetings are confidential except three: those for the purpose of shedding blood unlawfully, or committing fornication, or acquiring property unjustly.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4869 |
In-book reference | : Book 43, Hadith 97 |
English translation | : Book 42, Hadith 4851 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: If anyone cares for three daughters, disciplines them, marries them, and does good to them, he will go to Paradise.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5147 |
In-book reference | : Book 43, Hadith 375 |
English translation | : Book 42, Hadith 5128 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 405 |
In-book reference | : Book 2, Hadith 15 |
English translation | : Book 2, Hadith 405 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2039 |
In-book reference | : Book 10, Hadith 24 |
English translation | : Vol. 3, Book 10, Hadith 2039 |
Reference | : Mishkat al-Masabih 2057 |
In-book reference | : Book 7, Hadith 100 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1720 |
In-book reference | : Book 5, Hadith 192 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2566 |
In-book reference | : Book 10, Hadith 60 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 959 |
In-book reference | : Book 41, Hadith 8 |
English translation | : Book 41, Hadith 959 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1168 |
In-book reference | : Book 47, Hadith 15 |
English translation | : Book 47, Hadith 1168 |
Reference | : Bulugh al-Maram 92 |
In-book reference | : Book 1, Hadith 110 |
English translation | : Book 1, Hadith 98 |
Reference | : Sahih Muslim Introduction 19 |
In-book reference | : Introduction, Narration 18 |
Narrated Salim bin `Abdullah:
My father said, "I heard Allah's Apostle saying, 'The period of your stay as compared to the previous nations is like the period equal to the time between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted (upon it) till midday then they were exhausted and were given one Qirat (of gold) each. And then the people of the Gospel were given the Gospel and they acted (upon it) till the `Asr prayer then they were exhausted and were! given one Qirat each. And then we were given the Qur'an and we acted (upon it) till sunset and we were given two Qirats each. On that the people of both the scriptures said, 'O our Lord! You have given them two Qirats and given us one Qirat, though we have worked more than they.' Allah said, 'Have I usurped some of your right?' They said, 'No.' Allah said: "That is my blessing I bestow upon whomsoever I wish."
Reference | : Sahih al-Bukhari 557 |
In-book reference | : Book 9, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 532 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) narrated that Allah's Apostle (may peace be upon him) used to spend time with Zainab daughter of Jahsh and drank honey at her house. She ('A'isha further) said:
Reference | : Sahih Muslim 1474a |
In-book reference | : Book 18, Hadith 27 |
USC-MSA web (English) reference | : Book 9, Hadith 3496 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "When Allah has ordained some affair in the Heaven, the angels beat with their wings in obedience to His statement, which sounds like a chain dragged over a rock." (`Ali and other sub-narrators said, "The sound reaches them.") "Until when fear is banished from their (angels) hearts, they (angels) say, 'What was it that your Lord said? They say, 'The truth; And He is the Most High, the Most Great.' (34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah's Statement:-- 'Those who gain a hearing by stealing, (stand one over the other like this). (Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so on till they convey the news to the earth. (Or probably Sufyan said, "Till the news reaches the earth.") Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the heavenly news is concerned). The people will say. 'Didn't he tell us that on such-and-such a day, such-and-such a thing will happen? We have found that is true because of the true news heard from heaven."
The above hadith is also narrated by Abu Huraira, starting: 'When Allah has ordained some affair...') In this narration the word foreteller is added to the word wizard.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ ...
Reference | : Sahih al-Bukhari 4701 |
In-book reference | : Book 65, Hadith 223 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 223 |
(deprecated numbering scheme) |
Grade: | Sahih lighairihi, but this isnad is Da'if because of the weakness of Jabir al-Ju'fi (Darussalam) |
Reference | : Musnad Ahmad 41 |
In-book reference | : Book 1, Hadith 40 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 870 |
In-book reference | : Book 10, Hadith 94 |
English translation | : Vol. 1, Book 10, Hadith 871 |
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
(deprecated numbering scheme) |
Abu Huraira reported from Allah's Messenger (may peace be upom him) many ahadith and one amongst them is that he is reported to have said:
Reference | : Sahih Muslim 2658g |
In-book reference | : Book 46, Hadith 39 |
USC-MSA web (English) reference | : Book 33, Hadith 6428 |
(deprecated numbering scheme) |
Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender (and the other narrator said, when the giver of charity) makes up his mind to give charity, it (coat-mail) becomes expanded for him. But when a miserly person intends to spend, it contracts and every ring grips the place where it is. For the giver of charity, this coat-of. mail expands to cover his whole body and obliterates even his footprints. Abu Huraira said:
Reference | : Sahih Muslim 1021a |
In-book reference | : Book 12, Hadith 96 |
USC-MSA web (English) reference | : Book 5, Hadith 2227 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3724 |
In-book reference | : Book 49, Hadith 121 |
English translation | : Vol. 1, Book 46, Hadith 3724 |
Grade: | Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 322 |
In-book reference | : Book 2, Hadith 228 |
Narrated Anas:
We were with the Prophet (on a journey) and the only shade one could have was the shade made by one's own garment. Those who fasted did not do any work and those who did not fast served the camels and brought the water on them and treated the sick and (wounded). So, the Prophet said, "Today, those who were not fasting took (all) the reward."
Reference | : Sahih al-Bukhari 2890 |
In-book reference | : Book 56, Hadith 105 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 140 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1222 |
In-book reference | : Book 4, Hadith 638 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1846 |
In-book reference | : Book 6, Hadith 73 |
Narrated Abu Huraira:
The Prophet said, "Allah said: "The son of Adam hurts Me by abusing Time, for I am Time; in My Hands are all things and I cause the revolution of night and day.' " (See Hadith No. 351, Vol. 6)
Reference | : Sahih al-Bukhari 7491 |
In-book reference | : Book 97, Hadith 117 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 583 |
(deprecated numbering scheme) |
Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Let none of you complain about time, for Allah is time.'
Sunnah.com reference | : Book 56, Hadith 3 |
USC-MSA web (English) reference | : Book 56, Hadith 3 |
Arabic reference | : Book 56, Hadith 1816 |
Yahya related to me from Malik, from Ibn Shihab, that Salim ibn Abdullah heard Abu Hurayra relating to Abdullah ibn Umar how a group of three people in ihram had passed him at ar-Rabadha and had asked him for a fatwa about eating game which people who were not in ihram were eating, and he told them that they could eat it. He said, "Then I went to Umar ibn al-Khattab in Madina and asked him about it, and he said, 'What did you say to them?' and I said, 'I told them that they could eat it.' Umar said, 'If you had told them anything else I would have done you an injury.' "
USC-MSA web (English) reference | : Book 20, Hadith 82 |
Arabic reference | : Book 20, Hadith 786 |
Ibn Shihab narrated about the invokers of curses and the practice of (li'an) based on the authority of Sahl b. Sa'd, of the tribe of Sa'ida. that a person from the Ansar came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1492c |
In-book reference | : Book 19, Hadith 3 |
USC-MSA web (English) reference | : Book 9, Hadith 3555 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 491 |
In-book reference | : Introduction, Hadith 491 |
Narrated Zahir Al-Aslami:
(who was one of those who had witnessed (the Pledge of allegiance beneath) the Tree) While I was making fire beneath the cooking pots containing donkey's meat, the announcer of Allah's Apostle announced, "Allah's Apostle forbids you to eat donkey's meat."
Reference | : Sahih al-Bukhari 4173 |
In-book reference | : Book 64, Hadith 215 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 491 |
(deprecated numbering scheme) |
Narrated Abu Juhaifa:
that he had bought a slave whose profession was cupping. The Prophet forbade taking the price of blood and the price of a dog and the earnings of a prostitute, and cursed the one who took or gave (Riba') usury, and the lady who tattooed others or got herself tattooed, and the picture-maker.
Reference | : Sahih al-Bukhari 5962 |
In-book reference | : Book 77, Hadith 178 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 845 |
(deprecated numbering scheme) |
Narrated Jundab:
On the day of Nahr the Prophet offered the prayer and delivered the Khutba and then slaughtered the sacrifice and said, "Anybody who slaughtered (his sacrifice) before the prayer should slaughter another animal in lieu of it, and the one who has not yet slaughtered should slaughter the sacrifice mentioning Allah's name on it."
Reference | : Sahih al-Bukhari 985 |
In-book reference | : Book 13, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 101 |
(deprecated numbering scheme) |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 627 |
In-book reference | : Introduction, Hadith 627 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4017 |
In-book reference | : Book 37, Hadith 52 |
English translation | : Vol. 5, Book 37, Hadith 4022 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5163 |
In-book reference | : Book 48, Hadith 124 |
English translation | : Vol. 6, Book 48, Hadith 5166 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1748 |
In-book reference | : Book 7, Hadith 111 |
English translation | : Vol. 1, Book 7, Hadith 1748 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: I forbade you three things, and now I command (permit) you for them. I forbade you to visit graves, now you may visit them, for in visiting them there is admonition. I forbade you drinks except from skin vessels, but now you may drink from any kind of vessels, but do not drink an intoxicant. I forbade you to eat the meat of sacrificial animals after three days, but now you may eat and enjoy it during your journeys.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3698 |
In-book reference | : Book 27, Hadith 30 |
English translation | : Book 26, Hadith 3689 |
Abu Talhah said “When the Apostle of Allaah(saws) prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field.”
Abu Dawud said “Yahya bin Sa’id used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age.”
Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2695 |
In-book reference | : Book 15, Hadith 219 |
English translation | : Book 14, Hadith 2689 |
Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:
Reference | : Sahih Muslim 987a |
In-book reference | : Book 12, Hadith 28 |
USC-MSA web (English) reference | : Book 5, Hadith 2161 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr bin Rabi`a:
who was one of the leaders of Bani `Adi and his father participated in the battle of Badr in the company of the Prophet. `Umar appointed Qudama bin Maz'un as ruler of Bahrain, Qudama was one of the warriors of the battle of Badr and was the maternal uncle of `Abdullah bin `Umar and Hafsa.
Reference | : Sahih al-Bukhari 4011 |
In-book reference | : Book 64, Hadith 62 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 348 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3695 |
In-book reference | : Book 32, Hadith 8 |
English translation | : Vol. 4, Book 32, Hadith 3725 |
Reference | : Bulugh al-Maram 69 |
In-book reference | : Book 1, Hadith 82 |
English translation | : Book 1, Hadith 75 |
Narrated Ibn `Umar:
The Prophet said, "Your example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some laborers and asked them, 'Who will work for me from morning till midday for one Qirat?' The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the `Asr prayer for one Qirat?' The Christians accepted and fulfilled the work. He then said, 'Who will work for me from the `Asr till sunset for two Qirats?' You, Muslims have accepted the offer. The Jews and the Christians got angry and said, 'Why should we work more and get lesser wages?' (Allah) said, 'Have I withheld part of your right?' They replied in the negative. He said, 'It is My Blessing, I bestow upon whomever I wish .'
Reference | : Sahih al-Bukhari 2268 |
In-book reference | : Book 37, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 468 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 666 |
In-book reference | : Book 5, Hadith 354 |
USC-MSA web (English) reference | : Book 4, Hadith 1409 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 9 |
In-book reference | : Introduction, Hadith 9 |
[At-Tirmidhi, who classified it as Hadith Hasan].
((رواه الترمذي وقال: حديث حسن)).
"أكلات" أي: لقم.
Reference | : Riyad as-Salihin 515 |
In-book reference | : Introduction, Hadith 515 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1433 |
In-book reference | : Book 17, Hadith 13 |
English translation | : Vol. 3, Book 15, Hadith 1433 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 250 |
In-book reference | : Book 2, Hadith 47 |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik said that if a man and his wife's son (by another husband) inherited a mukatab from the wife and the mukatab died before he had completed his kitaba, they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died, his inheritance went to the son of the woman, and the husband had nothing of his inheritance.
Malik said that if a mukatab gave his own slave a kitaba, the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him, that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba, that was permitted for him.
Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him, she had an option. If she liked she could be an umm walad. If she wished, she could confirm her kitaba. If she did not conceive, she still had her kitaba.
Malik said, "The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share, whether or not his companion gives him permission to do so, unless they both write the kitaba together, because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself, and then the one who had given a kitaba for half of him was not obliged to complete his setting free, that would be in opposition to the words of the Messenger of Allah, may Allah bless him and grant him peace. 'If someone frees his share in a slave and has enough money to cover the full price of the slave, justly evaluated for him, he must give his partners their shares, so the slave is completely free . ' "
Malik said, "If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him, and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state."
Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed, and the other refused to defer it, and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba, "They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba, each of them takes what remains to them of the kitaba, and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did, the slave is still divided equally between them, and he does not return to his associates the excess of what he has exacted, because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay, he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took."
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |
Narrated `Aisha:
Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands. The first one said, "My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it." The second one said, "I shall not relate my husband's news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits." The third one said, "My husband, the "too-tall"! if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will keep me hanging (neither divorcing me nor treating me as a wife)." The fourth one said, "My husband is (moderate in temper) like the night of Tihama: neither hot nor cold; I am neither afraid of him, nor am I discontented with him." The fifth one said, "My husband, when entering (the house) is a leopard (sleeps a lot), and when going out, is a lion (boasts a lot). He does not ask about whatever is in the house." The sixth one said, "If my husband eats, he eats too much (leaving the dishes empty), and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself (alone in our blankets); and he does not insert his palm to inquire about my feelings." The seventh one said, "My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both." The eighth one said, "My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass)." The ninth one said, "My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant (i.e. generous to his guests) and his house is near to the people (who would easily consult him)." The tenth one said, "My husband is Malik (possessor), and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests." The eleventh one said, "My husband is Abu Zar` and what is Abu Zar` (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar, what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Abu Zar, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband's other wife. As for the (maid) slave girl of Abu Zar, what may one say of the (maid) slavegirl of Abu Zar? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house." The eleventh lady added, "One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, Eat (of this), O Um Zar, and give provision to your relatives." She added, "Yet, all those things which my second husband gave me could not fill the smallest utensil of Abu Zar's." `Aisha then said: Allah's Apostle said to me, "I am to you as Abu Zar was to his wife Um Zar."
Reference | : Sahih al-Bukhari 5189 |
In-book reference | : Book 67, Hadith 123 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 117 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 7168 |
In-book reference | : Book 93, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 89, Hadith 280 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram."
Reference | : Sahih al-Bukhari 1088 |
In-book reference | : Book 18, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 194 |
(deprecated numbering scheme) |
Narrated `Abdullah:
the Prophet said, "He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us."
Reference | : Sahih al-Bukhari 1294 |
In-book reference | : Book 23, Hadith 52 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 382 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 484 |
In-book reference | : Book 3, Hadith 32 |
English translation | : Vol. 1, Book 3, Hadith 484 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4677 |
In-book reference | : Book 44, Hadith 229 |
English translation | : Vol. 5, Book 44, Hadith 4681 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) said: The eyes are the leather strap of the anus, so one who sleeps should perform ablution.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 203 |
In-book reference | : Book 1, Hadith 203 |
English translation | : Book 1, Hadith 203 |
Narrated A man from the Companions:
The Messenger of Allah (saws) said: Neither vomiting, nor emission, nor cupping breaks the fast of the one who is fasting.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2376 |
In-book reference | : Book 14, Hadith 64 |
English translation | : Book 13, Hadith 2370 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) was asked about a charm for one who is possessed (nashrah). He replied: It pertains to the work of the devil.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3868 |
In-book reference | : Book 29, Hadith 14 |
English translation | : Book 28, Hadith 3859 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3579 |
In-book reference | : Book 25, Hadith 9 |
English translation | : Book 24, Hadith 3572 |
Narrated Jabir ibn Abdullah:
He also said through this chain: The Messenger of Allah (saws) said: Cutting of the hand is not to be inflicted on one who is treacherous.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4392 |
In-book reference | : Book 40, Hadith 42 |
English translation | : Book 39, Hadith 4378 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 369 |
In-book reference | : Book 1, Hadith 369 |
English translation | : Book 1, Hadith 369 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1977 |
In-book reference | : Book 9, Hadith 133 |
English translation | : Vol. 3, Book 9, Hadith 1977 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2344 |
In-book reference | : Book 13, Hadith 37 |
English translation | : Vol. 3, Book 13, Hadith 2344 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2386 |
In-book reference | : Book 14, Hadith 12 |
English translation | : Vol. 3, Book 14, Hadith 2386 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2723 |
In-book reference | : Book 23, Hadith 5 |
English translation | : Vol. 4, Book 23, Hadith 2723 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3413 |
In-book reference | : Book 30, Hadith 43 |
English translation | : Vol. 4, Book 30, Hadith 3413 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1484 |
In-book reference | : Book 6, Hadith 52 |
English translation | : Vol. 1, Book 6, Hadith 1484 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3963 |
In-book reference | : Book 36, Hadith 38 |
English translation | : Vol. 5, Book 36, Hadith 3963 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 300 |
In-book reference | : Book 3, Hadith 19 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 463 |
In-book reference | : Book 3, Hadith 167 |
Sunnah.com reference | : Book 7, Hadith 140 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 895 |
Yahya related to me from Malik that Nafi, the mawla of Abdullah ibn Umar said, "I was at Adha and Fitr with Abu Hurayra and he said 'Allah is greater' seven times in the first raka, before the recitation, and five times in the second, before the recitation."
USC-MSA web (English) reference | : Book 10, Hadith 9 |
Arabic reference | : Book 10, Hadith 439 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 617 |
In-book reference | : Book 4, Hadith 51 |
Narrated Ibn `Abbas:
(The Prophet said), "Healing is in three things: A gulp of honey, cupping, and branding with fire (cauterizing)." But I forbid my followers to use (cauterization) branding with fire."
Reference | : Sahih al-Bukhari 5680 |
In-book reference | : Book 76, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 584 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "Healing is in three things: cupping, a gulp of honey or cauterization, (branding with fire) but I forbid my followers to use cauterization (branding with fire).
Reference | : Sahih al-Bukhari 5681 |
In-book reference | : Book 76, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 585 |
(deprecated numbering scheme) |
Abu Sa'id (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 827f |
In-book reference | : Book 15, Hadith 467 |
USC-MSA web (English) reference | : Book 7, Hadith 3101 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Apostle (may peace be upon him) having said:
Reference | : Sahih Muslim 1970a |
In-book reference | : Book 35, Hadith 37 |
USC-MSA web (English) reference | : Book 22, Hadith 4853 |
(deprecated numbering scheme) |
Jabir reported that Allah's Apostle (may peace be upon him) forbade eating of the flesh of sacrificed animals beyond three (days). but afterwards said:
Reference | : Sahih Muslim 1972a |
In-book reference | : Book 35, Hadith 41 |
USC-MSA web (English) reference | : Book 22, Hadith 4857 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "There are three things in which there is no jest:
USC-MSA web (English) reference | : Book 28, Hadith 56 |
Arabic reference | : Book 28, Hadith 1151 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3652 |
In-book reference | : Book 49, Hadith 48 |
English translation | : Vol. 1, Book 46, Hadith 3652 |
Reference | : Sunan an-Nasa'i 4907 |
In-book reference | : Book 46, Hadith 38 |
English translation | : Vol. 5, Book 46, Hadith 4911 |
Narrated Mu'adh ibn Jabal:
The Messenger of Allah (saws) said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 26 |
In-book reference | : Book 1, Hadith 26 |
English translation | : Book 1, Hadith 26 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 361 |
In-book reference | : Book 1, Hadith 95 |
English translation | : Vol. 1, Book 1, Hadith 361 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1565 |
In-book reference | : Book 6, Hadith 133 |
English translation | : Vol. 1, Book 6, Hadith 1565 |
Sunnah.com reference | : Book 8, Hadith 33 |
English translation | : Book 8, Hadith 1003 |
Arabic reference | : Book 8, Hadith 996 |
Sunnah.com reference | : Book 7, Hadith 130 |
English translation | : Book 7, Hadith 890 |
Arabic reference | : Book 7, Hadith 886 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1020 |
In-book reference | : Book 8, Hadith 30 |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab was eating bread with ghee. He summoned one of the desert people and he began to eat and follow the grease in the dish with a morsel of bread. Umar said, "It is as if you were poor." He said, "By Allah. I have not eaten ghee nor have I seen food with it since such- and-such a time." Umar declared, "I shall not eat clarified butter until people are given life again like they were first given life," (i.e. on the Day of Rising.)
USC-MSA web (English) reference | : Book 49, Hadith 29 |
Arabic reference | : Book 49, Hadith 1702 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4722 |
In-book reference | : Book 45, Hadith 17 |
English translation | : Vol. 5, Book 45, Hadith 4726 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2553 |
In-book reference | : Book 20, Hadith 21 |
English translation | : Vol. 3, Book 20, Hadith 2553 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4719 |
In-book reference | : Book 45, Hadith 14 |
English translation | : Vol. 5, Book 45, Hadith 4723 |
Narrated Abdullah ibn Umar:
Ibn Umar was sent with a detachment of the Messenger of Allah (saws). The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped, we said (i.e. thought): How should we do? We have run away from the battlefield and deserve Allah's wrath. Then we said (thought): Let us enter Medina, stay there, and go there while no one sees us. So we entered (Medina) and thought: If we present ourselves before the Messenger of Allah (saws), and if there is a change of repentance for us, we shall stay; if there is something else, we shall go away. So we sat down (waiting) for the Messenger of Allah (saws) before the dawn prayer. When he came out, we stood up to him and said: We are the ones who have fled. He turned to us and said: No, you are the ones who return to fight after wheeling away. We then approached and kissed his hand, and he said; I am the main body of the Muslims.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2647 |
In-book reference | : Book 15, Hadith 171 |
English translation | : Book 14, Hadith 2641 |
Narrated Abdullah ibn Umar:
AbdurRahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Medina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Messenger of Allah (saws) say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise.
Abu Dawud said: Al-Thawri has transmitted it from 'Awn from 'Abd al-Rahman b. Sumair or Sumairah ; and Laith b. Abu Sulaim transmitted it from 'Awn from 'Abd al-Rahman b. Sumairah.
Abu Dawud said: Al-Hasan b. 'Ali said to me: Abu al-Walid transmitted this tradition to us from Abu 'Awanah, and said: It (the name Ibn Samurah) is in my notebook Ibn Sabrah. The people also transmitted it as Samurah and Sumairah. These are wordings of Abu al-Walid.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4260 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Book 36, Hadith 4247 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3318 |
In-book reference | : Book 13, Hadith 232 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4600 |
In-book reference | : Book 23, Hadith 84 |
On the authority of Abdullah ibn Masood (ra), who said:
Reference | : Hadith 4, 40 Hadith an-Nawawi |
Narrated Abu Huraira:
I said: "O Allah's Apostle! Who will be the luckiest person, who will gain your intercession on the Day of Resurrection?" Allah's Apostle said: O Abu Huraira! "I have thought that none will ask me about it before you as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom of his heart "None has the right to be worshipped but Allah."
Reference | : Sahih al-Bukhari 99 |
In-book reference | : Book 3, Hadith 41 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 98 |
(deprecated numbering scheme) |