Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 441 |
In-book reference | : Book 1, Hadith 175 |
English translation | : Vol. 1, Book 1, Hadith 441 |
Narrated Hisham Ibn `Urwa from his father who said:
While I was a youngster, I asked `Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah; "Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." `Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As- Safa and Al-Marwa. When Islam came, they asked Allah's Apostle about that, and Allah revealed:-- "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from `Aisha): "The Hajj or `Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight.
Reference | : Sahih al-Bukhari 1790 |
In-book reference | : Book 26, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 18 |
(deprecated numbering scheme) |
It has been narrated on the authority of Jabir who said:
Reference | : Sahih Muslim 1856a |
In-book reference | : Book 33, Hadith 104 |
USC-MSA web (English) reference | : Book 20, Hadith 4576 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4592 |
In-book reference | : Book 23, Hadith 76 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 82 |
In-book reference | : Book 1, Hadith 76 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1441 |
In-book reference | : Book 4, Hadith 842 |
Sunnah.com reference | : Book 7, Hadith 151 |
English translation | : Book 7, Hadith 907 |
Arabic reference | : Book 7, Hadith 903 |
Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah's Apostle ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allah's Apostle reached Caesar, he said after reading it, 'Seek for me any one of his people! (Arabs of Quraish tribe) if present here, in order to ask him about Allah's Apostle. At that time Abu Sufyan bin Harb was in Sham with some men from Quraish who had come (to Sham) as merchants during the truce that had been concluded between Allah's Apostle; and the infidels of Quraish. Abu Sufyan said, Caesar's messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar's court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. 'Ask them who amongst them is a close relation to the man who claims to be a prophet." Abu Sufyan added, "I replied, 'I am the nearest relative to him.' He asked, 'What degree of relationship do you have with him?' I replied, 'He is my cousin,' and there was none of Bani Abu Manaf in the caravan except myself. Caesar said, 'Let him come nearer.' He then ordered that my companions stand behind me near my shoulder and said to his translator, 'Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie, they should contradict him immediately." Abu Sufyan added, "By Allah! Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, 'Ask him what kind of family does he belong to.' I replied, 'He belongs to a noble family amongst us.' He said, 'Have anybody else amongst you ever claimed the same before him? 'I replied, 'No.' He said, 'Had you ever blamed him for telling lies before he claimed what he claimed? ' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' He said, "Do the noble or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are they increasing or decreasing (day by day)?' I replied,' They are increasing.' He said, 'Does anybody amongst those who embrace his (the Prophet's) Religion become displeased and then discard his Religion?'. I replied, 'No. ' He said, 'Does he break his promises? I replied, 'No, but we are now at truce with him and we are afraid that he may betray us." Abu Sufyan added, "Other than the last sentence, I could not say anything against him. Caesar then asked, 'Have you ever had a war with him?' I replied, 'Yes.' He said, 'What was the outcome of your battles with him?' I replied, 'The result was unstable; sometimes he was victorious and sometimes we.' He said, 'What does he order you to do?' I said, 'He tells us to worship Allah alone, and not to worship others along with Him, and to leave all that our fore-fathers used to worship. He orders us to pray, give in charity, be chaste, keep promises and return what is entrusted to us.' When I had said that, Caesar said to his translator, 'Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact, all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing, and your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies, your reply was in the negative, so I took it for granted that a person who did not tell a lie about (others) the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him, you replied that it was the poor who followed him. In fact, such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact, this is the result of true faith till it is complete (in all respects). I asked you whether there was anybody who, after embracing his religion, became displeased and discarded his religion; your reply was in the negative. In fact, this is the sign of true faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you, you replied that he did, and that sometimes he was victorious and sometimes you. Indeed, such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him, to leave all that your fore-fathers used to worship, to offer prayers, to speak the truth, to be chaste, to keep promises, and to return what is entrusted to you. These are really the qualities of a prophet who, I knew (from the previous Scriptures) would appear, but I did not know that he would be from amongst you. If what you say should be true, he will very soon occupy the earth under my feet, and if I knew that I would reach him definitely, I would go immediately to meet Him; and were I with him, then I would certainly wash his feet.' " Abu Sufyan added, "Caesar then asked for the letter of Allah's Apostle and it was read. Its contents were: "In the name of Allah, the most Beneficent, the most Merciful (This letter is) from Muhammad, the slave of Allah, and His Apostle, to Heraculius, the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then, I invite you to Islam (i.e. surrender to Allah), embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam, you shall be responsible for misguiding the tillers (i.e. your nation). O people of the Scriptures! Come to a word common to you and us and you, that we worship. None but Allah, and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away, say: Bear witness that we are (they who have surrendered (unto Him)..(3.64) Abu Sufyan added, "When Heraclius had finished his speech, there was a great hue and cry caused by the Byzantine Royalties surrounding him, and there was so much noise that I did not understand what they said. So, we were turned out of the court. When I went out with my companions and we were alone, I said to them, 'Verily, Ibn Abi Kabsha's (i.e. the Prophet's) affair has gained power. This is the King of Bani Al-Asfar fearing him." Abu Sufyan added, "By Allah, I remained low and was sure that his religion would be victorious till Allah converted me to Islam, though I disliked it."
Reference | : Sahih al-Bukhari 2940, 2941 |
In-book reference | : Book 56, Hadith 153 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 191 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2510 |
In-book reference | : Book 15, Hadith 34 |
English translation | : Book 14, Hadith 2504 |
The same tradition has been handed down through more than one chain of transmitters.
Reference | : Sahih Muslim 1709g |
In-book reference | : Book 33, Hadith 68 |
USC-MSA web (English) reference | : Book 20, Hadith 4540 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him."
Reference | : Sahih al-Bukhari 6502 |
In-book reference | : Book 81, Hadith 91 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 509 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3646 |
In-book reference | : Book 30, Hadith 36 |
English translation | : Vol. 4, Book 30, Hadith 3676 |
Reference | : Hisn al-Muslim 71 |
Reference | : Hisn al-Muslim 100 |
Ibn Abbas reported:
Reference | : Sahih Muslim 1637c |
In-book reference | : Book 25, Hadith 31 |
USC-MSA web (English) reference | : Book 13, Hadith 4016 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
Reference | : Riyad as-Salihin 392 |
In-book reference | : Introduction, Hadith 392 |
Narrated Thabit Al-Bunani:
Anas bin Malik said to a woman of his family, "Do you know such-and-such a woman?" She replied, "Yes." He said, "The Prophet passed by her while she was weeping over a grave, and he said to her, 'Be afraid of Allah and be patient.' The woman said (to the Prophet). 'Go away from me, for you do not know my calamity.'" Anas added, "The Prophet left her and proceeded. A man passed by her and asked her, 'What has Allah's Apostle said to you?' She replied, 'I did not recognize him.' The man said, 'He was Allah's Apostle."' Anas added, "So that woman came to the gate of the Prophet and she did not find a gate-keeper there, and she said, 'O Allah's Apostle! By Allah. I did not recognize you!' The Prophet said, 'No doubt, patience is at the first stroke of a calamity.'"
Reference | : Sahih al-Bukhari 7154 |
In-book reference | : Book 93, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 268 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4248 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Book 36, Hadith 4236 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4573 |
In-book reference | : Book 23, Hadith 58 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1977 |
In-book reference | : Book 9, Hadith 133 |
English translation | : Vol. 3, Book 9, Hadith 1977 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3630 |
In-book reference | : Book 30, Hadith 20 |
English translation | : Vol. 4, Book 30, Hadith 3660 |
Narrated 'Alqamah b. 'Abdullah:
On the authority of his father, who said: The Messenger of Allah (saws) forbade to break the coins of the Muslims current among them except for some defect.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3449 |
In-book reference | : Book 24, Hadith 34 |
English translation | : Book 23, Hadith 3442 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3092 |
In-book reference | : Book 25, Hadith 211 |
English translation | : Vol. 4, Book 25, Hadith 3092 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 105 |
In-book reference | : Book 1, Hadith 98 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3552 |
In-book reference | : Book 16, Hadith 98 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 434 |
In-book reference | : Book 1, Hadith 168 |
English translation | : Vol. 1, Book 1, Hadith 434 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3925 |
In-book reference | : Book 49, Hadith 325 |
English translation | : Vol. 1, Book 46, Hadith 3925 |
Hisham b. 'Urwa narrated on the authority of his father who reported:
Reference | : Sahih Muslim 1277b |
In-book reference | : Book 15, Hadith 286 |
USC-MSA web (English) reference | : Book 7, Hadith 2924 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because of the weakness of Hanash bin al-Mu'tamir] (Darussalam) |
Reference | : Musnad Ahmad 1310 |
In-book reference | : Book 5, Hadith 712 |
Anas b. Sirin reported:
Reference | : Sahih Muslim 1471o |
In-book reference | : Book 18, Hadith 15 |
USC-MSA web (English) reference | : Book 9, Hadith 3486 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Ibn Abbas explained the following Qur'anic verse: "O ye who believe! fasting is prescribed for you as it was prescribed for those before you" During the lifetime of the Prophet (saws), when the people offered night prayer, they were asked to abstain from food and drink and (intercourse with) women, they kept fast till the next night. A man betrayed himself and had intercourse with his wife after he had offered the night prayer, and he did not break his fast. So Allah, the Exalted, intended to make it (fasting) easy for those who survived, thus providing a concession and utility. Allah, the Glorified, said: "Allah knoweth what ye used to do secretly among yourselves." By this Allah benefited the people and provided concession and ease to them.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2313 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Book 13, Hadith 2306 |
Narrated Abu Huraira:
The Prophet said, "Adam and Moses argued with each other. Moses said to Adam. 'O Adam! You are our father who disappointed us and turned us out of Paradise.' Then Adam said to him, 'O Moses! Allah favored you with His talk (talked to you directly) and He wrote (the Torah) for you with His Own Hand. Do you blame me for action which Allah had written in my fate forty years before my creation?' So Adam confuted Moses, Adam confuted Moses," the Prophet added, repeating the Statement three times.
Reference | : Sahih al-Bukhari 6614 |
In-book reference | : Book 82, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 611 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Dhakwan Abu Amr (a slave belonging to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, who was freed by her after her death) used to stand in prayer and recite for her in Ramadan.
Sunnah.com reference | : Book 6, Hadith 8 |
USC-MSA web (English) reference | : Book 6, Hadith 8 |
Arabic reference | : Book 6, Hadith 254 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2312 |
In-book reference | : Book 13, Hadith 138 |
English translation | : Book 12, Hadith 2305 |
That there was a man who was not very sensible and he would make purchases. So his family came to the Prophet (saws) and said: "O Messenger of Allah! Stop him (from making purchases)." So Allah's Prophet (saws) called him to prohibit him, and he said: "O Messenger of Allah! I have no patience for business." So he said: "When you are buying, say: 'Hand to hand, and no cheating.'"
[Abu 'Eisa said:] There is a narration on this topic from Ibn 'Umar.
The Hadith of Anas is a Hasan Sahih Gharib Hadith.
This is acted upon according to the people of knowledge. They say that the free man can be prevented from selling and buying when his intellect is weak. This is the view of Ahmad and Ishaq. Some of the scholars did not think that the free person who had attained the age of responsibility could be prevented from that.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1250 |
In-book reference | : Book 14, Hadith 50 |
English translation | : Vol. 1, Book 12, Hadith 1250 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4182 |
In-book reference | : Book 39, Hadith 34 |
English translation | : Vol. 5, Book 39, Hadith 4187 |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women."
Reference | : Sahih al-Bukhari 5185, 5186 |
In-book reference | : Book 67, Hadith 120 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 114 |
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Narrated Sahl bin Abi Hathma:
(a man from the Ansar) that a number of people from his tribe went to Khaibar and dispersed, and then they found one of them murdered. They said to the people with whom the corpse had been found, "You have killed our companion!" Those people said, "Neither have we killed him, nor do we know his killer." The bereaved group went to the Prophet and said, "O Allah's Apostle! We went to Khaibar and found one of us murdered." The Prophet said, "Let the older among you come forward and speak." Then the Prophet said, to them, "Bring your proof against the killer." They said "We have no proof." The Prophet said, "Then they (the defendants) will take an oath." They said, "We do not accept the oaths of the Jews." Allah's Apostle did not like that the Blood-money of the killed one be lost without compensation, so he paid one-hundred camels out of the camels of Zakat (to the relatives of the deceased) as Diya (Blood-money).
Reference | : Sahih al-Bukhari 6898 |
In-book reference | : Book 87, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 36 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet has cursed the lady who lengthens hair artificially and that who gets her hair lengthened in such away, and the lady who practises tattooing and that who gets it done for herself.
Reference | : Sahih al-Bukhari 5947 |
In-book reference | : Book 77, Hadith 163 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 831 |
(deprecated numbering scheme) |
Narrated Anas ibn Malik:
The Prophet (saws) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (saws) saw her struggle, he said: There is no harm to you: Here is only your father and slave.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4106 |
In-book reference | : Book 34, Hadith 87 |
English translation | : Book 33, Hadith 4094 |
Narrated `Aisha:
Magic was worked on Allah's Apostle so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O `Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Apostle?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Apostle! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by Showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth "
Reference | : Sahih al-Bukhari 5766 |
In-book reference | : Book 76, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 661 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4315 |
In-book reference | : Book 22, Hadith 12 |
Narrated Ibn `Umar:
Allah's Apostle said, "If Allah sends punishment upon a nation then it befalls upon the whole population indiscriminately and then they will be resurrected (and judged) according to their deeds. "
Reference | : Sahih al-Bukhari 7108 |
In-book reference | : Book 92, Hadith 55 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 224 |
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Narrated Ibn `Umar:
Allah's Apostle used to give extra share to some of the members of the Sariya he used to send, in addition to the shares they shared with the army in general.
Reference | : Sahih al-Bukhari 3135 |
In-book reference | : Book 57, Hadith 43 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 363 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 22 |
In-book reference | : Book 1, Hadith 22 |
English translation | : Vol. 1, Book 1, Hadith 22 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5265 |
In-book reference | : Book 48, Hadith 226 |
English translation | : Vol. 6, Book 48, Hadith 5267 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 690 |
In-book reference | : Book 2, Hadith 24 |
English translation | : Vol. 1, Book 2, Hadith 690 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 932 |
In-book reference | : Book 5, Hadith 359 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 418 |
In-book reference | : Book 23, Hadith 4 |
English translation | : Book 23, Hadith 418 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 50 |
In-book reference | : Book 2, Hadith 4 |
English translation | : Book 2, Hadith 50 |
Narrated Fatimah, daughter of Qays:
The Messenger of Allah (saws) once delayed the congregational night prayer.
He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you?
She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth.
I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4325 |
In-book reference | : Book 39, Hadith 35 |
English translation | : Book 38, Hadith 4311 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) decided a case of a woman from the Ansar to whom an orchard of date-palms was given by her son. She then died. Her son said: I gave it to her for her life, and she has brothers. Thereupon the Messenger of Allah (saws) said: It belongs to her during her life and after death. He then said: I gave a sadaqah (charity to her. He replied: It is more unexpected from you.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3557 |
In-book reference | : Book 24, Hadith 142 |
English translation | : Book 23, Hadith 3550 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2666 |
In-book reference | : Book 21, Hadith 52 |
English translation | : Vol. 3, Book 21, Hadith 2666 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace upon him) having said this:
Reference | : Sahih Muslim 1408a |
In-book reference | : Book 16, Hadith 39 |
USC-MSA web (English) reference | : Book 8, Hadith 3268 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2368 |
In-book reference | : Book 36, Hadith 65 |
English translation | : Vol. 4, Book 10, Hadith 2368 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 285 |
In-book reference | : Book 2, Hadith 195 |
Bushair b. Yasar reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid, both of them were Ansar belonging to the tribe of Banu Haritha, set out to Khaibar during the lifetime of Allah's Messenger (may peace be upon him). There was peace during those days and (this place) was inhabited by the Jews. They parted company for their (respective) needs. 'Abdullab b. Sahl was killed, and his dead body was found in a tank. His companion (Muhayyisa) buried him and came to Medina, and the brothers of the slain 'Abd al-Rahman b. Sahl. and Muhayyisa and Huwayyisa told Allah's Messenger (may peace be upon him) the case of 'Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah's Messenger (may peace be upon him) that he had said to them:
Reference | : Sahih Muslim 1669e |
In-book reference | : Book 28, Hadith 5 |
USC-MSA web (English) reference | : Book 16, Hadith 4123 |
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Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 707 |
In-book reference | : Book 5, Hadith 140 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1910 |
In-book reference | : Book 11, Hadith 190 |
English translation | : Book 10, Hadith 1905 |
Narrated Ikrimah:
A man made his wife like the back of his mother. He then had intercourse with her before he atoned for it. He came to the Prophet (saws) and informed him of this matter. He asked (him): What moved you to the action you have committed? He replied: I saw the whiteness of her shins in moon light. He said: Keep away from her until you expiate for your deed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2221 |
In-book reference | : Book 13, Hadith 47 |
English translation | : Book 12, Hadith 2214 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4098 |
In-book reference | : Book 36, Hadith 174 |
English translation | : Vol. 5, Book 36, Hadith 4098 |
[Al-Bukhari and Muslim].
قَوْلَهَا:"فَتَمرَّقَ"هو بالرَّاءِ، ومعناهُ: انْتثر وَسَقَطَ،"والْوَاصِلة": التي تَصِلُ شَعْرهَا، أو شَعْر غَيْرِهَا بشَعْرٍ آخَرَ."والمَوْصُولة": التي يُوصَلُ شَعْرُهَا. "والمُستَوصِلَةُ": التي تَسْأَلُ منْ يَفْعَلُ ذلكَ لَهَا.
Reference | : Riyad as-Salihin 1642 |
In-book reference | : Book 17, Hadith 132 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1878 |
In-book reference | : Book 9, Hadith 34 |
English translation | : Vol. 3, Book 9, Hadith 1878 |
Malik said, "There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night."
Yahya said that Ziyad said that Malik said, "It is not halal for a man to have intercourse with his wife while he is in itikaf, nor for him to take pleasure in her by kissing her, or whatever. However, I have not heard anyone disapproving of a man, or woman, in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting."
"There is, however, a distinction between the marriage of someone in itikaf and that of someone who is muhrim, in that some one who is muhrim can eat, drink, visit the sick and attend funerals, but cannot put on perfume, whilst a man or woman in itikaf can put on oil and perfume and groom their hair, but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different."
"This is the sunna as it has come down to us regarding marriage for those who are muhrim, doing itikaf, or fasting.
USC-MSA web (English) reference | : Book 19, Hadith 9 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 238 |
In-book reference | : Book 35, Hadith 5 |
Narrated `Urwa:
That `Aisha told him that Barirah came to seek her help in her writing of emancipation (for a certain sum) and that time she had not paid anything of it. `Aisha said to her, "Go back to your masters, and if they agree that I will pay the amount of your writing of emancipation and get your Wala', I will do so." Barirah informed her masters of that but they refused and said, "If she (i.e. `Aisha) is seeking Allah's reward, then she can do so, but your Wala' will be for us." `Aisha mentioned that to Allah's Apostle who said to her, "Buy and manumit (free) her, as the Wala' is for the liberator." Allah's Apostle then got up and said, "What about the people who stipulate conditions which are not present in Allah's Laws? Whoever imposes conditions which are not present in Allah's Laws, then those conditions will be invalid, even if he imposed these conditions a hundred times. Allah's conditions (Laws) are the truth and are more solid."
Reference | : Sahih al-Bukhari 2561 |
In-book reference | : Book 50, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 735 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 868 |
In-book reference | : Book 5, Hadith 66 |
English translation | : Vol. 1, Book 5, Hadith 868 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4889 |
In-book reference | : Book 46, Hadith 20 |
English translation | : Vol. 5, Book 46, Hadith 4893 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2141 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Vol. 4, Book 6, Hadith 2141 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2136 |
In-book reference | : Book 8, Hadith 27 |
Narrated Abdullah ibn Umar:
AbdurRahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Medina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Messenger of Allah (saws) say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise.
Abu Dawud said: Al-Thawri has transmitted it from 'Awn from 'Abd al-Rahman b. Sumair or Sumairah ; and Laith b. Abu Sulaim transmitted it from 'Awn from 'Abd al-Rahman b. Sumairah.
Abu Dawud said: Al-Hasan b. 'Ali said to me: Abu al-Walid transmitted this tradition to us from Abu 'Awanah, and said: It (the name Ibn Samurah) is in my notebook Ibn Sabrah. The people also transmitted it as Samurah and Sumairah. These are wordings of Abu al-Walid.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4260 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Book 36, Hadith 4247 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 475 |
In-book reference | : Book 3, Hadith 23 |
English translation | : Vol. 1, Book 3, Hadith 475 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1560 |
In-book reference | : Book 19, Hadith 5 |
English translation | : Vol. 2, Book 19, Hadith 1561 |
Narrated `Aisha:
Sa`d bin Abi Waqqas and 'Abu bin Zam`a had a dispute over a boy. Sa`d said, "O Allah's Apostle! This (boy) is the son of my brother, `Utba bin Abi Waqqas who told me to be his custodian as he was his son. Please notice to whom he bears affinity." And 'Abu bin Zam`a said, "This is my brother, O Allah's Apostle! He was born on my father's bed by his slave girl." Then the Prophet looked at the boy and noticed evident resemblance between him and `Utba, so he said, "He (the toy) is for you, O 'Abu bin Zam`a, for the boy is for the owner of the bed, and the stone is for the adulterer. Screen yourself before the boy, O Sauda bint Zam`a." `Aisha added: Since then he had never seen Sauda.
Reference | : Sahih al-Bukhari 6765 |
In-book reference | : Book 85, Hadith 42 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 757 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 503 |
In-book reference | : Book 2, Hadith 113 |
English translation | : Book 2, Hadith 503 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 23 |
In-book reference | : Book 1, Hadith 23 |
English translation | : Vol. 1, Book 1, Hadith 23 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2803 |
In-book reference | : Book 24, Hadith 51 |
English translation | : Vol. 4, Book 24, Hadith 2803 |
Yahya related to me from Malik that it reached him that a slave of Abdullah ibn Umar escaped and one of his horses wandered off, and the idol worshippers seized them. Then the Muslims recaptured them, and they were returned to Abdullah ibn Umar, before the division of the spoils took place.
I heard Malik say about muslim property that had been seized by the enemy, "If it is noticed before the distribution, then it is returned to itsowner. Whatever has already been distributed is not returned to anyone."
Malik, when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him, said, "The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back."
Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution, Malik said, "She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it, then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position (as a wife). He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal."
Malik was asked about a man who went to enemy territory to pay ransom or to trade, and he bought a free man or a slave, or they were given to him. He said, "As for the free man, the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely, he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man, the same as if a ransom had been paid for him. As for a slave, his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him, as he wishes. If he was given to the man, the former master is more entitled to him, and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back."
USC-MSA web (English) reference | : Book 21, Hadith 17 |
Arabic reference | : Book 21, Hadith 978 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2310 |
In-book reference | : Book 9, Hadith 84 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4560 |
In-book reference | : Book 44, Hadith 112 |
English translation | : Vol. 5, Book 44, Hadith 4564 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1438 |
In-book reference | : Book 6, Hadith 6 |
English translation | : Vol. 1, Book 6, Hadith 1438 |
Jabir reported:
Reference | : Sahih Muslim 540b |
In-book reference | : Book 5, Hadith 46 |
USC-MSA web (English) reference | : Book 4, Hadith 1101 |
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'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1024a |
In-book reference | : Book 12, Hadith 101 |
USC-MSA web (English) reference | : Book 5, Hadith 2232 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a man gives a woman command over herself, then the result is as she decides unless he denies it and says that he only meant to give her one divorce and he swears to it - then he has access to her while she is in her idda."
USC-MSA web (English) reference | : Book 29, Hadith 11 |
Arabic reference | : Book 29, Hadith 1163 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1181 |
In-book reference | : Book 5, Hadith 379 |
English translation | : Vol. 1, Book 5, Hadith 1181 |
حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ حَدَّثَنَا مَنْصُورٌ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ ...
Grade: | Sahih (Darussalam), al-Bukhari (1362) and Muslim (2647)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1067, 1068 |
In-book reference | : Book 5, Hadith 486 |
Narrated Aisha, Ummul Mu'minin:
Jumay' ibn Umayr, one of the sons of Banu Taym Allah ibn Tha'labah, said: Accompanied by my mother and aunt I entered upon Aisha. One of them asked her: How did you do while taking a bath? Aisha replied: The Messenger of Allah (saws) performed ablution (in the beginning) as he did for prayer. He then poured (water) upon his head three times. But we poured water upon our heads five times due to plaits.
Grade: | Da'if Jiddan (Al-Albani) | ضعيف جدا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 241 |
In-book reference | : Book 1, Hadith 241 |
English translation | : Book 1, Hadith 241 |
Narrated Sahl bin Sad:
A woman came to Allah's Apostle and said, "O Allah's Apostle! I want to give up myself to you." A man said, "Marry her to me." The Prophet said, "We agree to marry her to you with what you know of the Qur'an by heart."
Reference | : Sahih al-Bukhari 2310 |
In-book reference | : Book 40, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 505 |
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Narrated `Amr bin Yahya:
(on the authority of his father) `Abdullah bin Zaid poured water on his hands from a utensil containing water and washed them and then with one handful of water he rinsed his mouth and cleaned his nose by putting water in it and then blowing it out. He repeated it thrice. He, then, washed his hands and forearms up to the elbows twice and passed wet hands over his head, both forwards and backwards, and washed his feet up to the ankles and said, "This is the ablution of Allah's Apostle."
Reference | : Sahih al-Bukhari 191 |
In-book reference | : Book 4, Hadith 57 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 190 |
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Narrated Anas:
Allah's Apostle did not use to raise his hands in his invocations except in the Istisqa (i.e. invoking Allah for the rain) in which he used to raise his hands so high that one could see the whiteness of his armpits. (Note: It may be that Anas did not see the prophet (as) raising his hands but it has been narrated that the Prophet (as) used to raise his hands for invocations other than Istisqa. See Hadith No. 612 Vol. 5. and Hadith No. 807 & 808 Vol 2.)
Reference | : Sahih al-Bukhari 3565 |
In-book reference | : Book 61, Hadith 75 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 766 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 142 |
English translation | : Book 8, Hadith 1097 |
Arabic reference | : Book 8, Hadith 1086 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3702 |
In-book reference | : Book 33, Hadith 46 |
English translation | : Vol. 5, Book 33, Hadith 3702 |
Narrated Abu Huraira:
The Prophet distributed dates among us, and my share was five dates, four of which were good, and one was a ,Hashafa, and I found the Hashafa the hardest for my teeth.
Reference | : Sahih al-Bukhari 5441b |
In-book reference | : Book 70, Hadith 70 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 353 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4349 |
In-book reference | : Book 42, Hadith 87 |
English translation | : Vol. 5, Book 42, Hadith 4354 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 309 |
In-book reference | : Book 43, Hadith 13 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2561 |
In-book reference | : Book 20, Hadith 29 |
English translation | : Vol. 3, Book 20, Hadith 2561 |
Anas reported that Umm Haritha, the sister of Rubayyi' (she was the father's sister of Hadrat Anas) injured a person (she broke his teeth). The dispute was referred to Allah's Apostle (may peace be upon him). Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1675 |
In-book reference | : Book 28, Hadith 33 |
USC-MSA web (English) reference | : Book 16, Hadith 4151 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3337 |
In-book reference | : Book 13, Hadith 251 |
[Muslim].
Reference | : Riyad as-Salihin 528 |
In-book reference | : Introduction, Hadith 528 |
[Muslim].
Reference | : Riyad as-Salihin 120 |
In-book reference | : Introduction, Hadith 120 |