“I heard the Messenger of Allah (saw) say: ‘If you were to rely upon Allah with the reliance He is due, you would be given provision like the birds: They go out hungry in the morning and come back with full bellies in the evening.”

Messenger of Allah (PBUH) said, "It is better for anyone of you to carry a bundle of wood on his back and sell it than to beg of someone whether he gives him or refuses."

[Al-Bukhari and Muslim].

"I seek refuge with Allah from you." The Messenger of Allah said: "You have sought refuge with One Who is Great. Go back to your family."

When we would pray behind the Messenger of Allah (saws), we liked to be on his right side. He (the Prophet) would sit turning his face towards us (and back towards the Ka'bah) (saws).

" If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

The Messenger of Allah(may peace be upon him) forbade that a man should lie placing(and according to Qutaibah’s version: “should raise”) one of his legs over the other. Qutaibah’s version adds: When he was lying on his back.

Many deputations came to Mu'awiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: (You will have) your meals with me tonight. He said: You have forestalled me. I said: Yes, and invited them. (When they had finished with the meals) Abu Huraira said: Should I not tell yon a tradition from your traditions, O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah (may peace be upon him) advanced until he reached Mecca. He deputed Zubair on his right flank and Khalid on the left, and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah (may peace be upon him) was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call, Messenger of Allah I He said: Let no one come to me except the Ansar, so call to me the Ansar (only). Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their (lowly) followers, and said: We send these forward. If they get anything, we shall be with them (to share it), and if misfortune befalls them, we shall pay (as compensation) whatever we are asked for. The Messenger of Allah (may peace be upon him) said (to the Ansar): You see the ruffians and the (lowly) followers of the Quraish. And he indicated by (striking) one of his hands over the other that they should be killed and said: Meet me at as-Safa. Then we went on (and) if any one of us wanted that a certain person should be killed, he was killed, and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah, the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he (the Holy Prophet) said: Who enters the house of Abu Sufyan, he will be safe. Some of the Ansar whispered among themselves: (After all), love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: (At this moment) revelation came to the Holy Prophet (may peace be upon him) and when he was going to receive the Revelation, we understood it, and when he was (actually) receiving it, none of us would dare raise his eyes to the Messenger of Allah (may peace be upon him) until the revelation came to an end. When the revelation came to an end, the Messenger of Allah (may peace be upon him) said: O ye Assembly of the Ansar! They said: Here we are at your disposal, Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No, never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So, they (the Ansar) turned towards him in tears and they were saying: By Allah, we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah (may peace be upon him) said: Surely, Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah (may peace be upon him) proceeded until he approached the (Black) Stone. He kissed it and circumambulated the Ka'ba. He reached near an idol by the side of the Ka'ba which was worshipped by the people. The Messenger of Allah (may peace be upon him) had a bow in his hand, and he was holding it from a corner. When he came near the idol, he began to pierce its eyes with the bow and (while doing so) was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation, he came to Safa', ascended it to a height from where he could see the Ka'ba, raised his hands (in prayer) and began to praise Allah and prayed what he wanted to pray.

The Prophet (saws) said: When you shoot your arrow (and the animal goes out of your sight) and you come three days later on it, and in it there is your arrow, then eat provided it has not stench.

Anas reported God’s Messenger as saying, “If anyone prays to God for forty days in congregation being present in time for the first takbira, two immunities will be recorded for him, one from hell and one from hypocrisy,” Tirmidhi transmitted it.

Aslam told that ‘Umar b. al-Khattab imposed as jizya four dinars on those who possessed gold and forty dirhams on those who possessed silver along with provisions for the Muslims and three days’ hospitality. Malik transmitted it.

Abu Huraira reported God's messenger as saying, "I shall be preeminent among the descendants of Adam on the day of resurrection, the first from whom the grave will be cleft open, the first intercessor and the first whose intercession will be accepted." Muslim transmitted it.

A’ishah (RAA) narrated, ‘The Prophet sent Umm Salamah on the night of the 10th (before the day of the Sacrifice) and she threw her pebbles before dawn, after which she returned to Makkah to perform Tawaf.’’ Related by Abu Dawud.

Ibn ’Abbas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If anyone listened to the talk of some people, when they do not like him to do that, then molten led will be poured into his ears on the Day of Resurrection.” Related by Al-Bukhari.

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If people sit in an assembly in which they do not remember Allah or invoke blessings on the Prophet it will be a cause of grief to them on the Day of Resurrection.” Related by At-Tirmidhi who graded it as Hasan.

Abu Hurairah (RAA) narrated that the Messenger of Allah (PBUH) said, "He who accuses his slave of committing adultery (without proof) will be punished with the prescribed penalty on the Day of Resurrection unless it is (true) as he said." Agreed upon.

We were guided aright to Friday (as a day of prayer and meditation), but Allah diverted those who were before us from it. The rest of the hadith is the same.

It is (the day) when I was born and revelation was sent down to me.

"We were given a time limit with regard to trimming the mustache, shaving the pubic hairs, plucking the armpit hairs and clipping the nails. We were not to leave that for more than forty days."

"The Messenger of Allah used to command us not to take off our leather socks for three days except in the case of sexual impurity, but not in the case of defecation, urine or sleep (i.e. during travel)."

'The one who strives to support the widow and the poor is like a Mujahid who fights in the cause of Allah, and like one who stands in the night (in voluntary prayer) and fasts by day."

“The Messenger of Allah (SAW) said: 'Start with the horses on the day that you bring (the animals to drink).' ”

‘Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast.”

“I heard the Prophet (saw) say: ‘Whoever keeps a dog that he does not need for farming or herding, one Qirat will be deducted from his (good) deeds each day.’”

“Hanging down may apply to the waist wrap, shirt or turban. Whoever lets any of these drag out of pride, Allah will not look at him on the Day of Resurrection.”

“The Day when (all) mankind will stand before the Lord of all that exists.” [83:6] One of them will stand in his sweat up to halfway up his ears.”

The Messenger of Allah (ﷺ) said on the day of Badr: “whoever you can capture of Banu `Abdul-Muttalib, capture him (and do not kill him), for they were forced to come out.”

Messenger of Allah (PBUH) said, "The five daily Salat (prayers) are like a great river running by your door in which you take a bath five times a day."

[Muslim].

Messenger of Allah (PBUH) said, "The most evil of the people to Allah on the Day of Resurrection will be the man who consorts with his wife and then publicizes her secret."

[Muslim].

The Messenger of Allah (PBUH) said, "Observing Saum (fasting) on three days of every month is equivalent to a full month's fasting."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "The similitude of the five (obligatory) Salat is like a river running at the door of one of you in which he takes a bath five times a day."

[Muslim].

"The Messenger of Allah said: "There are three to whom Allah, it Mighty and Sublime, with not speak on the Day of Resurrection: An old man who commits adultery, a poor man who is arrogant, and an Imam who tells lies."'

"The Messenger of Allah used to command us to fast the three days with the shining bright nights (Al-Ayam Al-Bid), the thirteenth, fourteenth and fifteenth."

"The Messenger of Allah traveled during Ramadan and fasted until he reached 'Usfan. Then he called for a vessel and drank during the day when the prople could see him, then he did not fast."

the Messenger of Allah went out one day and offered the funeral prayer for the people f Uhd, then he went to the Minbar and said: "I am your predecessor and I am a witness over your."

the Messenger of Allah had told them of the death of An-Najashi, the ruler of Ethiopia, on the day that he died, and he said: "Pray for forgiveness for your brother."

"Every boy is in pledge for his 'Aqiqah, so slaughter (the animal) for him on the seventh day, and shave his head, and a name"

"Ali said to Ibn'Abbas, may Allah be please with them both: The Prophet forbade Mut'ah marriage, and the flesh of domesticated donkeys on the Day of Khaibar."'

from his father, from his grandfather that the Prophet (SAW) ordered naming the child on the seventh day, removing the harm from him, and Al-'Aqq (removing the hair and slaughtering the animal for 'Aqiqah).

"Hell will be brought forth on that Day (of Resurrection) having seventy thousand bridles, and with every handle will be seventy thousand angels dragging it'".

Other chains report similar narrations.

"Nabidh would be made for the Messenger of Allah [SAW] and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away."

"Tell her to cover her head and ride, and fast for three days."

I asked Sa'd b. Abu Waqqas (Allah be pleased with him) about Mut'a, whereupon he said: We did that, and it was the day when he was an unbeliever living in (one of the) houses of Mecca.

It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over a day and a night except when there is a Mahram with her.

He who patiently endures the hardships of it (of this city of Medina), I would be an intercessor or a withness on his behalf on the Day of Resurrection.

It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three (days), except in case of her husband.

He who kept a dog, but not meant for hunting or watching the herd, would lose one qirat of reward every day.

Allah's Messenger narrated that Allah, Blessed and Most High said: "Son of Adam: Perform four Rak'ah for Me in the beginning of the day it will suffice you for the latter part of it."

"The Messenger of Allah would visit the sick, attend the funerals, ride a donkey, accept the invitation of a slave, and on the Day of Banu Quraizah he was on a donkey muzzled with a cord of fibers and a pack-saddle made of fibers."

" From the Prophet(s.a.w), who said: "Whoever lies about his dream, he will be required to knot barely kernels on the Day of Judgement."

Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you have created.

If anyone performs ablution, doing it well, then come to the Friday prayer, listens and keeps silence, his sins between that time and the next Friday will be forgiven, with three days extra; but he who touches pebbles has caused an interruption.

It is (offered) in the way of Allah. The Messenger of Allah (may peace be upon him) said: For this you will have seven hundred she-camels on the Day of Judgment all of which will be muzzled.

Allahu Akbar (Allah is the Greatest). Khaibar is ruined. And when we get down in the valley of a people evil is the morning of the warned ones. He repeated it thrice. In the meanwhile the people went out for their work, and said: By Allah, Muhammad (has come). Abd al-'Aziz or some of our companions said: Muhammad and the army (have come). He said: We took it (the territory of Khaibar) by force, and there were gathered the prisoners of war. There came Dihya and he said: Messenger of Allah, bestow upon me a girl from among the prisoners. He said: Go and get any girl. He made a choice for Safiyya daughter of Huyayy (b. Akhtab). There came a person to Allah's Apostle (may peace be upon him) and said: Apostle of Allah, you have bestowed Safiyya bint Huyayy, the chief of Quraiza and al-Nadir, upon Dihya and she is worthy of you only. He said: Call him along with her. So he came along with her. When Allah's Apostle (may peace be upon him) saw her he said: Take any other woman from among the prisoners. He (the narrator) said: He (the Holy Prophet) then granted her emancipation and married her. Thabit said to him: Abu Hamza, how much dower did he (the Holy Prophet) give to her? He said: He granted her freedom and then married her. On the way Umm Sulaim embellished her and then sent her to him (the Holy Prophet) at night. Allah's Apostle (may peace be upon him) appeared as a bridegroom in the morning. He (the Holy Prophet) said: He who has anything (to eat) should bring that. Then the cloth was spread. A person came with cheese, another came with dates, and still another came with refined butter, and they prepared hais and that was the wedding feast of Allah's Messenger (may peace be upon him)

Ibn 'Umar, do you hear what Abu Huraira says that he heard the Messenger of Allah (may peace be upon him) say:" He who goes out with the bier when taken out from its residence and offers prayer for it and he then follows it till it is buried, he would have two qirats of reward, each qirat being equivalent to Uhud; and he who, after having offered prayer, (directly) came back would have his reward (as great) as Uhud"? Ibn 'Umar sent Khabbab to 'A'isha in order to ask her about the words of Abu Huraira (and also told him) to come back to him (Ibn 'Umar) and inform him what 'A'isha said. (In the meanwhile) Ibn 'Umar took up a handful of pebbles and turned them over in his hand till the messenger (Khabbab) came back to him and told (him) that 'A'isha testified (the statement of) Abu Huraira. Ibn 'Umar threw the pebbles he had in his hand on the ground and then said: We missed a large number of qirats.

"I heard Jabir bin 'Abdullah say: 'Mu'adh used to pray with the Prophet (saws) then he would go back to his people to lead them in a prayer. He stayed late one night and prayed with the Prophet (saws) then he went back to his people to lead them in prayer, and he recited Surat Al-Baqarah. When a man from his people heard that, he stepped aside and prayed (on his own), then he left. They said: 'You have become a hypocrite, 0 so and-so!' He said: 'By Allah, I have not become a hypocrite, and I will go to the Prophet (saws) and tell him (about that),' So he went to the Prophet and said: '0 Messenger of Allah(saws), Muadh prays with you, then he comes to lead us in prayer. You delayed the prayer, and he prayed with you then he came back to lead us in prayer, and he started to recite Shut Al-Baqarah. When I heard that, I stepped aside and prayed by myself, because we are people who bring water with the camels and we work hard.' The Prophet (saws) said to him: '0 Muadh, do you want to cause hardship to the people? Recite such and such a Surah, and such and such a Surah."'

The people said to the Apostle of Allah (may peace be upon him): Messenger of Allah I shall we see our Lord on the Day of Resurrection? The rest of the hadith was narrated according to the narration of Ibrahim b. Sa'd.

The Messenger of Allah (may peace be upon him) said: Peoples would be presented to me (on the Day of Resurrection), and then the remaining part of the hadith was narrated like the one transmitted by Hushaim, but he made no mention of the first portion.

I went to the Messenger of Allah (may peace be upon him) on the day of the conquest (of Mecca) and found him take a bath. while his daughter Fatimah was holding a curtain around him.

Abu al-Sahba' said to Ibn Abbas: Do you know that a divorce by three pronouncements was made a single one during the time of the Prophet (saws), and of AbuBakr and in the early days of the caliphate of Umar? He replied: Yes.

I was present at fighting along with the Messenger of Allah (saws), and when he did not fight at the beginning of the day, he waited till the sun had passed the meridian, the winds blew, and help came down.

The she-camel of Bara' ibn Azib entered the garden of a man and did damage to it. The Messenger of Allah (saws) gave decision that the owners of properties are responsible for guarding them by day, and the owners of animals are responsible for guarding them by night.

Abu Sa'id al-Khudri reported God’s Messenger as saying, “All jinn, men, or any other creatures who hear the voice of the mu’adhdhin as far away as it is possible to hear it will testify on his behalf on the day of resurrection.” Bukhari transmitted it.

Jubair b. Mut'im reported the Prophet as saying, “You descendants of ‘Abd Manaf must not prevent anyone who goes round this House and prays at any hour of the night or day he wishes.” Tirmidhi, Abu Dawud and Nasa’i transmitted it.

He reported God’s messenger as saying, “The treasure of one of you on the day of resurrection will be a large bald snake from which he will flee, but it will keep following after him till he gives it his fingers to eat." Ahmad transmitted it.

Abu Huraira reported God’s messenger as saying, "If I had gold to the extent of Uhud I would not like to keep any of it more than three days, except what I put aside to pay a debt.” Bukhari transmitted it.

Salim quoted his father to the effect that the Prophet said, "If anyone trails arrogantly anything allowed to hang down in a lower garment, a shirt and a turban, God will not look at him on the day of resurrection." Abu Dawud, Nasa’i and Ibn Majah transmitted it.

Hud b, ‘Abdallah b. Sa'd quoted his grandfather Mazida* as saying that on the day of the Conquest of Mecca God’s Messenger entered with gold and silver on his sword. *i.e. on his mother’s side. Tirmidhi transmitted it, saying this is a gharib tradition.

Mihsan al-Ansari reported that the Prophet, may Allah bless him and grant him peace, said, "When someone is secure in his property, healthy in his body and has his food for the day, it is as if he owned the entire world."

Mutarrif ibn 'Imran ibn ash-Shakhir said, "I accompanied 'Imran ibn Husayn to Basra. Every day he used to recite poetry to us and he said, 'Indirect allusions give ample scope to avoid lying.'"

'A’isha (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "Whoever dies while he still has some fasts to make up (of the days of Ramadan), then his heir (any of them) should fast on his behalf.” Agreed upon.

Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) forbade fasting on the day of Arafah for the one who is actually at Arafah (i.e. performing Hajj). Related by the five Imams except for At-Tirmidhi. Ibn Khuzaimah and al-Hakim graded it as Sahih.

Allah's Messenger (SAW) said, "The House (Judgement Day) will not come until people boast (to each other) with (the construction and decoration of) mosques. [Reported by al-Khamsah except at-Tirmidhi, and Ibn Khuzaimah graded it Sahih (authentic)].

He said the Prophet gave the people news of the death of the Negus on the day on which he died, took them out to the place of prayer, drew them up in rows and said “God is most great” four times. (Bukhari and Muslim.)

Abu Qatada reported God's Messenger as saying, “If anyone would like God to save him from the anxieties of the day of resurrection, he should grant a respite to one who is in straitened circumstances, or remit his debt.” Muslim transmitted it.

Anas reported God’s Messenger as saying, “If anyone deprives an heir of his inheritance, God will deprive him of his inheritance in paradise on the day of resurrection.” Ibn Majah transmitted it, and Baihaqi transmitted it in Shu'ab al-lman on the authority of Abu Huraira.

Abu Huraira reported the Prophet as saying, “When a man has two wives and does not treat them equally he will come on the day of resurrection with a side hanging down.” Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.

When it was the day (of the Battle) of Ahzab, the Messenger of Allah (may peace be upon him) said: May Allah fill their graves and houses with fire, as they detained us and diverted us from the middle prayer, till the sun set.

When the night approaches and the day retreates and the sun sinks down, then the observer of the fast should break it. Ibn Numair made no mention of the word" then".

"The Messenger of Allah said: 'There is no caller who invites people to a thing but on the Day of Resurrection he will be made to stand next to that to which he called others, even if he only called one another person.'"

his grandfather said: "The Messenger of Allah (saas) said: 'I seek the forgivenenss of Allah and repent to Him seventy times each day.'"

“Whoever fasts six days after the Fitr will have completed the year, for whoever does a good deed will have the reward of ten like it.”

“We went in the morning on this day with the Messenger of Allah (saw) from Mina to ‘Arafat. Some of us recited the Takbir (Allahu Akbar) and some of us recited the Tahlil (La ilaha illallah), and neither criticized the other.”

“After you days will come when ignorance will become widespread, knowledge will disappear and there will be much Harj.” They said: “O Messenger of Allah, what is Harj?” He said: “Killing.”

When the fighting grew intense on the day of Badr, we sought shelter by drawing close to the Messenger of Allah (ﷺ), who was one of the strongest of the people, and no one was closer to the mushrikeen than him.

“O Allah, fill their houses and their graves with fire, as they distracted us from the middle prayer until the sunset.”

When Messenger of Allah (PBUH) missed the optional night Salat (Tahajjud) due to pain or any other reason, he would perform twelve Rak'ah during the day time.

[Muslim].

Messenger of Allah (PBUH) said, "Many people misappropriate (acquire wrongfully) Allah's Property (meaning Muslims' property). These people will be cast in Hell on the Day of Resurrection".

[Al- Bukhari].

I heard Messenger of Allah (PBUH) saying: "A believer will attain by his good behaviour the rank of one who prays during the night and observes fasting during the day."

[Abu Dawud].

I heard the Messenger of Allah (PBUH) saying, "Those who will receive the most severe punishment from Allah on the Day of Resurrection will be painters (of living objects)."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Those who draw pictures will be punished on the Day of Resurrection; and it will be said to them: 'Breathe soul into what you have created."'

[Al-Bukhari and Muslim].

I heard the Messenger of Allah (PBUH) saying, "He who allows (others) to wail over his death, will be punished for it on the Day of Resurrection."

[Al-Bukhari and Muslim].

When the Messenger of Allah (SAW) did not pray at night because he was prevented from doing so by sleep- meaning, sleep overwhelmed him- or by pain, he would pray twelve rak'ahs during the day.