That the Messenger of Allah (saws): "A riding animal can be ridden while it is pawned, and a milking animal can be milked while it is pawned, and it is up to the one riding and drinking (the milk) to maintain it."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

We do now know of it being Marfu' except by the narration of 'Amir Ash-Sha'bi from Abu Hurairah. Others have reported this Hadith from Al-A'mash, from Abu Salih, from Abu Hurairah in Mawquf form.

This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.

Some of the people of knowledge said that one may not benefit in any way from what is pawned.

"Divorce according to the Sunnah means divorcing her when she is pure, ( i.e., not menstruating) and without having had intercourse with her (during that cycle)."

“We, the family of Muhammad (saw), would stay for a month during which no fire would be lit (for cooking) and we had only dates and water.”

"Whoever misses his Wird at night, let him recite it during prayer before Zuhr, and that will be equivalent to night prayers."

that the Messenger of Allah (SAW) mentioned the Fitnah and said: "This one will be wrongfully killed during it," about 'Uthman bin 'Affan [may Allah be pleased with him].

"The Salah was enjoined on the lips of the Prophet (PBUH), four Rak'ahs while resident, and two while traveling, and one Rak'ah during times of fear."

"I asked Allah's Messenger (S) about smoothening the pebbles during Salat. He said: 'If you must do so, then let it be only once.'"

the Prophet said: "Tawaf around the House is similar to Salat except that you talk during it. So whoever talks in it, then let him not say but good."

There would come people amongst the Muslims on the Day of Resurrection with as heavy sins as a mountain, and Allah would forgive them and He would place in their stead the Jews and the Christians. (As far as I think), Abu Raub said: I do not know as to who is in doubt. Abu Burda said: I narrated it to 'Umar b. 'Abd al-'Aziz, whereupon he said: Was it your father who narrated it to you from Allah's Apostle (may peace be upon him)? I said: Yes.

"while we were traveling with the Messenger of Allah, he saw a woman, and did not think that he knew her. When she was halfway to him, he stopped until she reached him, and it was Fatimah, the daughter of the Messenger of Allah. He said to her: 'What brought you out of your house, O Fatimah?' She said: 'I came to the people of this deceased one to pray for mercy for them, and to offer my condolences to them.' He said: 'Perhaps you went with them to Al-Kuda?" She said: 'Allah forbid that I should go there. I heard what you said about that.' He said: If you had gone there with them, you would never have seen Paradise until the grandfather of your father saw it."'

'Where were you, O Abu Hurairah?' He said: 'O Messenger of Allah, you met us but I was Junub, and I did not want to sit in your presence until I had performed Ghusl.' He said: 'Subhan Allah! The believer is not made impure (Najis).'"

"When the Prophet entered the toilet he would say: 'O Allah Indeed I seek refuge in You.'" Shu'bah (one of the narrators) said: "Another time he said: 'I seek refuge in You from AI-Khubthi and al-Khablth.' Or: 'Al-Khubthi and Al-Khaba'ith.'"

"The Messenger of Allah (saws) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he-would say:'Keep (the rows) straight; do not differ from one another lest your hearts would be afflicted with discord. Let those who are mature and wise stand closest to me, then those who are next to them, then those who are next to them."' Abu Mas'ud said: Today, there is much disharmony among you. ,Abu 'Abdur-Rabin (An-Nasai)said: (One of the narrators) Abu Ma'mar's name is 'Abdullah bin Sakhbarah.

I asked Anas b. Malik whether the humble supplication1 during the prayer was before or after bowing and he replied, “Before it; God’s Messenger observed it after bowing only for a month. He had sent out some people called Qur’an readers, to the number of seventy, on an expedition and they were smitten,2 so for a month God’s Messenger stood in humble supplication after bowing, invoking a curse on their murderers.” 1. The Arabic is qunut, which means 'being obedient’, or 'the act of standing’. It is used of certain supplications in the witr or at other times, but there is some disagreement about when these supplications may be made. The traditions in this chapter deal with the appropriate times. 2. The reference is to an incident at Bi’r Ma'una in 4 A.H. (Bukhari and Muslim.)

That the Messenger of Allah (saws) said: "Every intoxicant is Khamr, and every intoxicant is unlawful. Whoever drinks Khamr in this world, and dies continuing it, he will not drink it in the Hereafter.

He said: There are narrations on this topic from Abu Hurairah, Abu Sa'eed, 'Abdullah bin 'Amr, 'Ubadah, Abu Malik Al-Ash'ari, and Ibn 'Abbas.

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. It has been reported through other routes from Nafi', from Ibn 'Umar, from the Prophet (saws). Malik bin Anas reported it from Nafi' from Ibn 'Umar in Mawquf - not Marfu' form.

Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods.

"I prayed Al-'Atamah (Isha') with the Messenger of Allah (SAW) and he recited 'By the gif and the olive' in it.

The Messenger of Allah (PBUH) said, "Visit the sick, feed the hungry, and (arrange for the) release of the captive.''

[Al-Bukhari].

Perhaps you wish to return to Rifa'a, (but you) cannot (do it) until he has tasted your sweetness and you have tasted his sweetness. Abu Bakr al-siddiq (Allah be pleased with him) was sitting at that time with Allah's Messenger (may peace be upon him) and Khalid b. Sa'id b. al-'As (Allah be pleased with him) was sitting at the door of his apartment and he was not permitted to (enter the room), and Kbalid called loudly saying: Abu Bakr, why don't you scold her for what she is saying loudly in the presence of Allah's Messenger (may peace be upon him)?

“I said: ‘O Messenger of Allah, is Jihad obligatory for women?’ He said: “Yes: Upon them is a Jihad in which there is no fighting: Al-Hajj and Al-‘Umrah.”

Offer a substitute for it (since it does not absolve you of the responsibility of sacrifice). Thereupon he said: Allah's Messenger. I have nothing with me but a goat of less than six months. Shu'ba (one of the narrators) said: I think he (al-Bara' b. 'Azib also) said: And it is better than a goat of one year. Thereupon Allah's Messenger (may peace be upon him) said: Make it a substitute for that (and sacrifice it), but it will not suffice for anyone (as a sacrifice) after you.

Abu ’Ubaidah al-Jarrah (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) say, “Muslims must respect the protection granted (to a non-Muslim) by other Muslims.” Related by Ibn Abi Shaibah and Ahmad with a weakness in its chain of narrators.

The Messenger of Allah (PBUH) said, "Whenever you intend to go to bed, perform Wudu' as is done for Salat (prayer); and then lie down on the right side and recite: 'Allahumma aslamtu nafsi ilaika, wa fawwadtu amri ilaika, wal-ja'tu zahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja minka illa ilaika, amantu bikitabik-alladhi anzalta, wa binabiyyik-alladhi arsalta [O Allah! I have submitted myself to You. I have turned my face to You, entrusted my affairs to You and relied completely on You out of desire for and fear of You (expecting Your reward and fearing Your punishment). There is no resort and no deliverer from (hardships) except You. I affirm my faith in Your Book which You have revealed, and in Your Prophet whom You have sent].' If you die during the night, you will die in the true religion. Let these words be your last words at night."

[Al- Bukhari and Muslim].

"Abu Bakr got infuriated with a man, and I said: 'Who is he, O Khalifah of the Messenger of Allah?' He said: 'Why?' I said: 'So that I might strike his neck (killing him) if you tell me to.' He said: 'Would you really do that?' I said: 'Yes. By Allah,' the seriousness of what I said took away his anger. Then he said: 'That is not for anyone after Muhammad [SAW].'"

Allah’s Messenger (saw) sent out a military expedition and commanded them to wipe over the turbans and leather socks. [ Reported by Ahmad and Abu Da’ud. Al-Hakim graded it Sahih (sound)].

“If Satan comes to one of you and says: ‘You have nullified your ablution (by releasing air)’, let him say: ‘You have lied.” [Reported by Al-Hakim].

Allah's Messenger (SAW) ruled that the two opposing parties in a dispute should sit in front of the judge. [Reported by Abu Dawud. al-Hakim graded it Sahih (authentic)].

" He heard it."

"Some of people from 'Urainah arrived in Al-Madinah, and they were uncomfortable (with the climate). So the Messenger of Allah (saws) sent them some camels from charity. He told them: "Drink from their milk and urine."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of Thabit. This Hadith has been reported through other routes from Anas. Abu Qilabah reported it from Anas, and Sa'eed bin Abu 'Arubah reported it from Qatadah, from Anas.

I have declared sacred what is between the two lava grounds of Medina just as Ibrahim (peace be upon him) declared Mecca as sacred. He (the narrator) then said: Abu Sa'id caught hold of (Abu Bakr, another narrator, used the word" found" ) a bird in his hand and then released it from his hand and set it free.

Anas (RAA) narrated that Allah's Messenger (P.B.U.H.) said, “Keeping silent is considered as (an act of`) wisdom, but very few practice it.” Related by Al-Baihaqi in his book Shu'ab al-Iman with a weak chain of narrators a he deemed the sound view is that it is traced back to one of the companions who quoted it from Luqman Al-Hakim.

"Gog and Magog people will be set free and they will emerge as Allah says: "swoop(ing) down from every mound."[21:96] They will spread throughout the earth, and the Muslims will flee from them until the remainder of the Muslims are in their cities and fortresses, taking their flocks with them. They will pass by a river and drink from it, until they leave nothing behind, and the last of them will follow in their footsteps and one of them will say: 'There was once water in this place.' They will prevail over the earth, then their leader will say: 'These are the people of the earth, and we have finished them off. Now let us fight the people of heaven!' Then one of them will throw his spear towards the sky, and it will come back down smeared with blood. And they will say: 'We have killed the people of heaven.' While they are like that, Allah will send a worm like the worm that is found in the noses of sheep, which will penetrate their necks and they will die like locusts, one on top of another. In the morning the Muslims will not hear any sound from them, and they will say: 'Who will sell his soul for the sake of Allah and see what they are doing?' A man will go down, having prepared himself to be killed by them, and he will find them dead, so he will call out to them: 'Be of good cheer, for your enemy is dead!' Then the people will come out and let their flocks loose, but they will not have anything to graze on except their flesh, and they will become very fat as if they were grazing on the best vegetation they ever found.'"

" The Messenger of Allah (SAW) led us in praying maghrib in his house and he recited Al-Mursalat, then after that, he never offered any prayer until he died."

“The Messenger of Allah (saw) said: ‘Whoever lets his lower wrap drag out of pride, Allah will not look at him on the Day of Resurrection.” He ( ‘Atiyyah) said "I met Ibn 'Umar in Al-Balaat so I mentioned Abu Sa'eed's hadith from the Prophet (saws). So he said and pointed to his ears 'My two ears heard it, and my heart preserved it.' "

Let me tell you something, commander, which God’s messenger said on the day following the Conquest. My ears heard it, my heart has retained it, and my eyes saw him when he spoke it. After praising and extolling God he said, “God, not men, has made Mecca sacred, so it is not allowable for a man who believes in God and in the last day to shed blood in it, or lop a tree in it. If anyone seeks licence to do so on the ground that God’s messenger fought in it, tell him that God has given permission to His messenger but not to you. He gave him permission only during one hour on one day, and its sacredness has been restored to it like what it was yesterday. Let him who is present convey the information to him who is absent." Abu Shuraih was asked what ‘Amr had replied, and said he had replied, “I am better informed of that than you, Abu Shuraih.' The sacred territory does not give refuge to one who is disobedient, or one who flies when he has shed blood, or one who flies because of a fault (kharba).” (The word is used of a vice) Bukhari and Muslim. In Bukhari’s work kharba is said to mean a crime.

“Whoever recites Sūrat al-Kahf as it was revealed will have a light on the Day of Resurrection, from his position to Makkah, and whoever recites the final ten verses of it (Al-Kahf) and then encounters Al-Dajjal, will not be harmed (by him). And whoever makes wudu’ and then says: “SubhānakAllahumma wa behamdika lā ilāha illā anta, astaghfiruka wa atoobu elayk” (Glory and praise be to You, O Allah, there is no deity worthy of worship except for You, I seek Your forgiveness and I repent to You),1 it will be written a scroll (of deeds), and then placed in a seal which will not be broken until the Day of Resurrection.” Reference: As-Silsilah as-Sahihah 2651.

‘Indeed Satan will appear in the form of a man and he will come to the people, narrating to them false Ḥadīth, and they will then depart. Then a man among them will say: ‘I heard a man whose face I recognize but I do not know his name narrating [such and such]…’

"Jundab said: 'So and so told me that the Messenger of Allah [SAW] said: The slain will bring his killer on the Day of Resurrection and will say: Ask him why he killed me. He will say: I killed him defending the kingdom of so and so.'" Jundab said: "So be careful.'"

That the Messenger of Allah (saws) said: "A man among those before you was called to reckon and nothing good was found with him. Except that he was a wealthy man so he used to mix with the pople and he would tell his servant to be lenient with the insolvent. So Allah, Mighty and Sublime is He, said: 'We are more worthy of that than him, so be lenient with him.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Yasar is Ka'b bin 'Amr.

`Ubada b. as-Samit reported God's messenger as saying, "In paradise there are a hundred stages between each two of which there is a distance like that between heaven and earth. Al-Firdaus from which issue the four rivers of paradise is the highest of them, and above it is the Throne; so, when you make request from God ask Him for al-Firdaus." Tirmidhi transmitted it. I have not found it in the two Sahihs or al-Humaidi's book[*]. *In Masabih as-sunna the source of each individual tradition is not given but those in section 1 are all called sahih and come from Bukhari or Muslim, or from both. One therefore does not expect to find a tradition from Tirmidhi in section 1. It occurs in his collection in Sifat al janna, 4. In Masabih as-sunna it does not say that this tradition comes from 'Ubada, but the Mishkat is correct in attributing it to him. There is one like it from Abu Huraira in Bukhari, jihad, 4, but the wording is not identical.

“A woman held up a child of hers to the Prophet (saw) during Hajj and said: ‘O Messenger of Allah, is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.’”

There is no lack of estimation on the part of your husband for you. If you wish I can stay with you for a week, but in case I stay with you for a week, then I shall have to stay for a week with all my wives.

"We slaughtered (Naharna) a horse during the time of Messenger of Allah and ate it." In his hadith Qutaibah (one of the narrators) said: "And we ate its meat." (Sahih ) 'Abdah bin sulaiman contradicted him.

We went on an expedition with Abu Bakr in the time of the Prophet. We attacked the enemy by night and killed them, and our war-cry that night was “Put to death; put to death.” Abu Dawud transmitted it.

The Prophet (PBUH) said, "May he be miserable, the worshipper of the dinar and dirham, and the worshipper of the striped silk cloak. If he is given anything, he is satisfied; but if not, he is unsatisfied".

[Al-Bukhari]

The Prophet (PBUH) said, "If one does not eschew lies and false conduct, Allah has no need that he should abstain from his food and his drink."

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "Do not wish for an encounter with the enemy. Pray to Allah to grant you safety; (but) when you encounter them, show patience."

[Al-Bukhari and Muslim].

A man asked the Prophet (PBUH) for an advice and he (PBUH) said, "Do not get angry". The man repeated that several times and he replied, "Do not get angry".

[Al-Bukhari].

The Prophet (PBUH) said, 'Verily, 'Allah, the Exalted, becomes angry, and His Anger is provoked when a person does what Allah has declared unlawful".

[Al-Bukhari and Muslim].

"A woman came to the Prophet and asked him about that, and he said: 'During the Jahiliyyah, if her husband died, one of you would stay (in mourning) for a year, then she would throw a piece of dung then come out. Rather it (the mourning period) is four months and ten days, until the term prescribed is fulfilled.'"

The Prophet (saws) used to make a sign during prayer.

The Messenger of Allah (saws) sent Abdullah ibn Ghalib al-Laythi along with a detachment and I was also with them. He ordered them to attach Banu al-Mulawwih from all sides at al-Kadid. So we went out and when we reached al-Kadid we met al-Harith ibn al-Barsa al-Laythi, and seized him. He said: I came with the intention of embracing Islam, and I came out to go to the Messenger of Allah (saws). We said: If you are a Muslim, there is no harm if we keep you in chains for a day and night; and if you are not, we shall tie you with chains. So we tied him with chains.

“We were with the Messenger of Allah when Surat Al-Jumuah was revealed, so he recited it until he reached: And other among them who have not yet joined them, A man said to him: ‘O Messenger of Allah! Who are these people who have not yet joined us?’ But he did not say anything to him.” He said: “Salman [Al-Farsi] was among us.” He said: “So the Messenger of Allah placed his hand upon Salman and said: ‘By the One in whose Hand is my soul! If faith were on Pleiades then men among these people would reach it.”’

" Hisham said: Al-nass (speed of camel) is faster than al-'anaq."

We went with the Messenger of Allah (may peace be upon him) during the year of the Farewell Pilgrimage. I put on Ihram for Umra and did not bring the sacrificial animal. The Apostle of Allah (may peace be upon him) said: He who has the sacrihcial animal with him should enter into the state of Ihram for Hajj along with 'Umra, and. he should not put the Ihram off till he has completed both of them. She (Hadrat A'isha) said: The monthly period began. When it was the night of Arafa, I said to the Messenger of Allah (may peace be upon him): I entered into the state of Ihram for 'Umra. but now how should I perform the Hajj? Thereupon he said: Undo your hair and comb them, and desist from performing Umra, and put on Ihram for Hajj She (A'isha, said: When I had completed my Hajj he commanded 'Abd al-Rahman b. Abu Bakr to carry me behind him (on boneback) in order to enable me to resume the rituals of Umra from Tan'im, the place where I abandoned its rituals.

At the end of Surah al-Kahf, but Hammam said: At the beginning of Surah al-Kahf.

Bismillāh. With the Name of Allah. Reference: Abu Dawud 4/296. Al-Albani graded it authentic in Sahih Abu Dawud 3/941.

The Prophet said: "Three days." I think he said, "And three nights during which the traveler may wipe over his leather socks."

"The Prophet hurried through Wadi Muhassir." Bishr (one of the narrators) added: "He departed from Jam calmly and he ordered them (the people) to be calm." And Abu Nu'aim (one of the narrators) added: "And he ordered them to do the stoning with what was similar to pebbles for Al-Khadhf' And he said: "Perhaps I will not see you after this year."

“I heard the Messenger of Allah (saw) say: ‘Paradise has one hundred grades, each of which is as big as the distance between heaven and earth. The highest of them is Firdaws and the best of them is Firdaws. The Throne is above Firdaws and from it spring forth the rivers of Paradise. If you ask of Allah, ask Him for Firdaws.’”

"Never a believer is stricken with a discomfort, an illness, an anxiety, a grief or mental worry or even the pricking of a thorn but Allah will expiate his sins on account of his patience".

[Al-Bukhari and Muslim].

"Al-Hakam said to me: 'I heard it from him forty years age; Then Al-Hakam said: 'And Maimum bin Abi Shabib narrated it to me from Muadh bin Jabal." (Sahih

“Abū Al-Mughīrah narrated to us, that Ṣafwān narrated to us, that the seniors (possibly referring to the senior tābi‘īn) told me that they were present with Ghuḍayf bin Al-Ḥārith Al-Thumāliyy (a companion) when his death throes became intense. He said: ‘Is there anyone amongst you who can recite Yāsīn?’ He said: So Ṣāliḥ bin Shurayḥ Al-Sakūniyy recited it, and when he reached the fortieth verse, he passed away. He said: The seniors used to say: ‘If it is recited in the presence of the dying person, he finds relief thereby.’ Ṣafwān said: ‘‘And ‘Īsā bin Al-Mu‘tamir recited it in the presence of Ibn Ma‘bad.” Reference: Ahmad 4/105; Ibn Sa`d 7/443.

The Prophet (SAW) led them [the Companions (RA)] in prayer and forgot (something). He then made two prostrations and then said the Tashahhud and uttered the Taslim (salutation). [Reported by Abu Dawud, and at-Tirmidhi who graded it Hasan (good), and al-Hakim who graded it Sahih (authentic)].

"The Messenger of Allah (SAW) used to recite the Umm Al-Quran and two surahs in the first two rak'ahs of Zuhr and 'Asr, and he would make us hear a verse sometimes, and he used to make the first rak'ah of zuhr lengthy, and he did likewise in Subh."

"I saw the Messenger of Allah (saws)leading the people in prayer, carrying Umamah bint Abi Al-As on his shoulder. When he bowed he put her down and when he stood up from prostration he picked her up again."

Abu Barza al-Aslami said, "I said, 'Messenger of Allah, show me an action by which I will enter the Garden!" He said, 'Remove harmful things from people's path.'"

I always concealed it, but I found that it became known widely, that is, the tradition on Ibn Busr about fasting on Saturday.

Abu Dawud said: Malik said: This is a false (tradition).

he heard Abu Bakr, when the Prophet (saas) had passed away, saying: "The Messenger of Allah (saas) stood in this place where I am standing, last year." Then Abu Bakr wept, then he said: "You must adhere to the truth, for with it comes righteousness and they both lead to Paradise. And you must beware of lying for with it comes immorality, and they both lead to Hell. Ask Allah for Al-Mu'afah, for no one is given anything after certainty that is better than Mu'afah. Do not envy one another, do not hate one another, do not sever ties with one another, do not turn your backs on one another and be, O slaves of Allah, brothers."

When 'Ali (RA) married Fatimah (RA) Allah's Messenger (SAW) said to him, "Give her something (as dowry)." He replied, "I have nothing." He said, "Where is your Hutamiya coat of mail?" [Reported by Abu Dawud and an-Nasa'i; al-Hakim graded it Sahih (authentic)].

Didn`t you see the Messenger of Allah (ﷺ) do wudoo like this? They said: Yes

Allāhumma anta Rabbī lā ilāha illā ant, khalaqtanī wa anā `abduk, wa anā `alā `ahdika wa wa`dika mastaṭa`t, a`ūdhu bika min sharri mā ṣana`t, abū'u laka bi ni`matika `alay, wa abū'u bidhanbī faghfir lī fa'innahu lā yaghfirudh-dhunūba illā ant. O Allah, You are my Lord, there is none worthy of worship but You. You created me and I am your slave. I keep Your covenant, and my pledge to You so far as I am able. I seek refuge in You from the evil of what I have done. I admit to Your blessings upon me, and I admit to my misdeeds. Forgive me, for there is none who may forgive sins but You. Reference: Whoever recites this with conviction in the evening and dies during that night shall enter Paradise, and whoever recites it with conviction in the morning and dies during that day shall enter Paradise, Al-Bukhari 7/150. Other reports are in An-Nasa'i and At-Tirmidhi.

‘Auf b. Malik al-Ashja‘i and Khalid b. al-Walid told that God’s Messenger gave judgment that the killer should have what was taken from the man he killed, and did not make this subject to division into fifths. Abu Dawud transmitted it.

Abu Hurra ar-Raqashi on his paternal uncle’s authority reported God’s Messenger as saying, “You must not act oppressively, and a man’s property may not be taken except with his goodwill.” Baihaqi transmitted it in Shu'ab al-iman and Daraqutni in al-Mujtaba.

I personally saw Hudhaifa asking for water in Mada'in and a man giving it to him in a silver vessel. The rest of the hadith is the same.

"Witr is seven and no less than five." I mentioned that to Ibrahim and he said: "From whom did he quote that?" I said: "I do not know." Al-Hakam said: "Then I performed Hajj and I met Miqsam and said to him: 'From whom (did you narrate that)?' He said: 'From the trustworthy one, from Aishah and from Maimunah.'"

The Messenger of Allah (PBUH) said, "During the Mi'raj (the Night of Ascension), I saw a group of people who were scratching their chests and faces with their copper nails. I asked, 'Who are these people, O Jibril?' Jibril replied: 'These are the people who ate flesh of others (by backbiting) and trampled people's honour."'

[Abu Dawud].

Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (saws) commander her to refrain (from prayer) during her menstrual period; then she should wash and pray. If she sees anything (which renders ablution void) she should perform ablution and pray.

Abu Dawud said: This is the view held by Malik b. Anas.

The Messenger of Allah (PBUH) said, "Do not revile the rooster for it wakes you up for prayer."

[Abu Dawud].

"I heard Iyas bin 'Umar" - and on one occasion he said: "Ibn 'Abd - say: 'I heard the Messenger of Allah forbid the sale of water."

It was narrated from ‘Abdur-Rahman Al-A’raj that Ibn Buhainah told him that the Prophet (saw) stood up in the second Rak’ah of Zuhr and forgot to sit. When he had finished his prayer, and before he said the Salam, he performed the two prostrations for forgetfulness (Sahw) and said the Salam.

O son of Al-Akwa, you have turned on your heels (i.e., deserted Islam) by staying in the desert with the Bedouins." He said: "No; the Messenger of Allah gave me permission to stay in the desert with the Bedouins.

Ja’far bin Muhammad reported on the authority of his father “We entered upon Jabir bin ‘Abd Allaah. When we reached him, he asked about the people (who had come to visit him). When my turn came I said “I am Muhammad bin Ali bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy.” He then said “welcome to you my nephew, ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said “tell me about the Hajj of the Apostle of Allaah(saws).”He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah(saws) remained nine years (at Madeenah ) during which he did not perform Hajj, then made a public announcement in the tenth year to the effect that the Apostle of Allaah(saws) was about to (go to) perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah(saws) went out and we too went out with him till we reached Dhu Al Hulaifah. Asma’ daughter of ‘Umais gave birth to Muhammad bin Abi Bakr. She sent message to Apostle of Allaah(saws) asking him What should I do?He replied “take a bath, bandage your private parts with a cloth and put on ihram.” The Apostle of Allaah(saws) then prayed (in the masjid) and mounted Al Qaswa’ and his she Camel stood erect with him on its back. Jabir said “I saw (a large number of) people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah(saws) was among us, the Qur’an was being revealed to him and he knew its interpretation. Whatever he did, we did it. The Apostle of Allaah(saws) then raised his voice declaring Allaah’s unity and saying “Labbaik ( I am at thy service), O Allaah, labbaik, labbaik, Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah(saws) did not forbid them anything. The Apostle of Allaah(saws) continued his talbiyah. Jabir said “We did not express our intention of performing anything but Hajj, being unaware of ‘Umrah (at that season), but when we came with him to the House (the Ka’bah), he touched the corner (and made seven circuits) walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited “And take the station of Abraham as a place of prayer.” (While praying two rak’ahs) he kept the station between him and the House. The narrator said My father said that Ibn Nufail and ‘Uthman said I do not know that he (Jabir) narrated it from anyone except the Prophet (saws). The narrator Sulaiman said I do not know but he (Jabir) said “The Apostle of Allaah(saws) used to recite in the two rak’ahs “Say, He is Allaah, one” and “Say O infidels”. He then returned to the House (the ka’bah) and touched the corner after which he went out by the gate to Al Safa’. When he reached near Al Safa’ he recited “Al Safa’ and Al Marwah are among the indications of Allaah” and he added “We begin with what Allaah began with”. He then began with Al Safa’ and mounting it till he could see the House (the Ka’bah) he declared the greatness of Allaah and proclaimed his Unity. He then said “there is no god but Allaah alone, Who alone has fulfilled His promise, helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards Al Marwah and when his feet came down into the bottom of the valley, he ran, and when he began to ascend he walked till he reached Al Marwah. He did at al Marwah as he had done at Al Safa’ and when he came to Al Marwah for the last time, he said “If I had known before what I have come to know afterwards regarding this matter of mine, I would not have brought sacrificial animals but made it an ‘Umrah, so if any of you has no sacrificial animals, he may take off ihram and treat it as an ‘Umrah. All the people then took off ihram and clipped their hair except the Prophet (saws) and those who had brought sacrificial animals. Suraqah (bin Malik) bin Ju’sham then got up and asked Apostle of Allaah(saws)does this apply to the present year or does it apply for ever? The Apostle of Allaah(saws) interwined his fingers and said “The ‘Umarh has been incorporated in Hajj. Adding ‘No’, but forever and ever. ‘Ali came from Yemen with the sacrificial animals of the Apostle of Allaah(saws) and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. ‘Ali disliked (this action of her) and asked Who commanded you for this? She said “My father”. Jabir said ‘Ali said at Iraq I went to Apostle of Allaah(saws) to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah(saws) about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me “My father commanded me to do this.” He said “She spoke the truth, she spoke the truth.” What did you say when you put on ihram for Hajj? I said O Allaah, I put on ihram for the same purpose for which Apostle of Allaah(saws) has put it on. He said I have sacrificial animals with me, so do not take off ihram. He (Jabir) said “The total of those sacrificial animals brought by ‘Ali from Yemen and of those brought by the Prophet (saws) from Madeenah was one hundred.” Then all the people except the Prophet (saws) and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu Al Hijjah (Yaum Al Tarwiyah) came, they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah(saws) rode and prayed at Mina the noon, afternoon, sunset, night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah(saws) then sent out and the Quraish did not doubt that he would halt at Al Mash ‘ar Al Haram at Al Muzdalifah, as the Quraish used to do in the pre Islamic period but he passed on till he came to ‘Arafah and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered Al Qaswa’ to be brought and when it was saddled for him, he went down to the bottom of the valley and addressed the people saying “Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours (according to the version of the narrator ‘Uthman, the blood vengeance of the son of Rabi’ah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabi’ah bin Al Harith bin ‘Abd Al Muttalib). Some (scholars) said “he was suckled among Banu Sa’d(i.e., he was brought up among Bani Sa’d) and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury, the usury of ‘Abbas bin ‘Abd Al Muttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them, but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray, that is Allaah’s Book. You will be asked about me, so what will you say? They replied “We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people, he said “O Allaah! Be witness, O Allaah! Be witness, O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer, he then uttered the iqamah and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted (his she Camel) al Qaswa’ and came to the place of standing , making his she Camel Al Qaswa‘ turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of Al Qaswa’ severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying “Calmness, O People! Calmness, O people. Whenever he came over a mound (of sand) he let loose its reins a little so that it could ascend. He then came to Al Muzdalifah where he combined the sunset and night prayers, with one adhan and two iqamahs. The narrator ‘Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted Al Qaswa’ and came to Al Mash’ar Al Haram and ascended it. The narrators ‘Uthaman and Sulaiman said He faced the qiblah praised Allaah, declared His greatness, His uniqueness. ‘Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah(saws) then went quickly before the sun rose , taking Al Fadl bin ‘Abbas behind him. He was a man having beautiful hair, white and handsome color. When the Apostle of Allaah(saws) went quickly, the women in the howdas also began to pass him quickly. Al Fadl began to look at them. The Apostle of Allaah(saws) placed his hand on the face of Al Fadl , but Al fadl turned his face towards the other side. The Apostle of Allaah(saws) also turned away his hand to the other side. Al Fadl also turned his face to the other side looking at them till he came to (the Valley of) Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah, he came to the jamrah which is beside the tree and he threw seven small pebbles at this (jamrah) saying “Allah is most great” each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah(saws) then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded ‘Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah(saws) went quickly to the House (the Ka’bah) and prayed the noon prayer at Makkah. He came to Banu ‘Abd Al Muttalib who were supplying water at Zamzam and said draw water Banu ‘Abd Al Muttalib were it not that people would take from you the right to draw water, I would draw it along with you. So they handed him a bucket and he drank from it.

It was narrated from Sa'eed bin Al-Musayyab that the Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah.

"The Messenger of Allah said: 'My Ummah will continue to adhere to the Fitrah so long as they do not delay the Maghrib until the stars have come out." (Hasan)Abu 'Abdullah bin Majah said: I heard Muhammed bin Yahya saying: 'The people in Baghdad were confused in narrating this Hadith. Abu Bakr Al-A'yan and I went to 'Awwam bin 'Abbad bin 'Awwam and he brought out to us the book of his father, and this Hadith was in it.'"

If anyone of you prays after the Friday prayer, he should say for rak'ahs. According to the version of the narrator Ibn Yunus, the tradition goes: When you have offered the Friday prayer, pray after it four rak'ahs. He said: My father said to me: My son, if you have said two rak'ahs in the mosque, then you comes to your house, pray two rak'ahs more.

The Messenger of Allah (saws) kept silence between the takbir and the recitation of Qur’an. So I asked him, for whom I would give my father and mother as ransom: What do you say during you period of silence between the takbir and the recitation? He replied (that he said): O Allah, purify me from sins as a white garment is purified from filth. O Allah, wash away my sings with snow, water and hail.

They entered and I sat at the door. Then they came out and told me that Abdullah ibn Ukaym had informed them that the Messenger of Allah (saws) had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death.

Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).

"Indeed Khamr comes from wheat."

[After mentioning this, he said:] and this is more correct than the narration of Ibrahim bin Muhajir (no. 1872). 'Ali bin Al-Madini said: "Yahya bin Sa'eed said: 'Ibrahim bin Al-Muhajir is not strong [in Hadith].'" And it has also been reported through other rotes from Ash-Sha'bi, from An-Nu'man bin Bashir.