Narrated Anas ibn Malik:
The Immigrants (Muhajirun) said: Messenger of Allah! the Helpers (Ansar) got the entire reward. He said: no, so long as you pray to Allah for them and praise them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4812 |
In-book reference | : Book 43, Hadith 40 |
English translation | : Book 42, Hadith 4794 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1928 |
In-book reference | : Book 6, Hadith 153 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 247 |
In-book reference | : Book 12, Hadith 10 |
English translation | : Book 12, Hadith 247 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 500 |
In-book reference | : Book 29, Hadith 10 |
English translation | : Book 29, Hadith 500 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 503 |
In-book reference | : Book 29, Hadith 13 |
English translation | : Book 29, Hadith 503 |
Reference | : Bulugh al-Maram 769 |
In-book reference | : Book 6, Hadith 61 |
English translation | : Book 6, Hadith 788 |
Sunnah.com reference | : Book 16, Hadith 74 |
English translation | : Book 16, Hadith 1553 |
Arabic reference | : Book 16, Hadith 1510 |
Sunnah.com reference | : Book 12, Hadith 14 |
English translation | : Book 12, Hadith 1372 |
Arabic reference | : Book 12, Hadith 1332 |
Reference | : Bulugh al-Maram 1421 |
In-book reference | : Book 14, Hadith 25 |
English translation | : Book 14, Hadith 1421 |
Sunnah.com reference | : Book 7, Hadith 226 |
English translation | : Book 7, Hadith 969 |
Arabic reference | : Book 7, Hadith 962 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1412 |
In-book reference | : Book 5, Hadith 610 |
English translation | : Vol. 1, Book 5, Hadith 1412 |
Grade: | Sahih (Darussalam), Ahmad Shakir said it] (Darussalam) |
Reference | : Musnad Ahmad 1160 |
In-book reference | : Book 5, Hadith 573 |
Narrated Abu Huraira:
The Prophet distributed dates among us, and my share was five dates, four of which were good, and one was a ,Hashafa, and I found the Hashafa the hardest for my teeth.
Reference | : Sahih al-Bukhari 5441b |
In-book reference | : Book 70, Hadith 70 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 353 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 589 |
In-book reference | : Introduction, Hadith 589 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1233 |
In-book reference | : Book 8, Hadith 243 |
Narrated Abu Huraira:
Allah's Apostle said, "If the Imam leads the prayer correctly then he and you will receive the rewards but if he makes a mistake (in the prayer) then you will receive the reward for the prayer and the sin will be his."
Reference | : Sahih al-Bukhari 694 |
In-book reference | : Book 10, Hadith 89 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 663 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2629 |
In-book reference | : Book 24, Hadith 11 |
English translation | : Vol. 3, Book 24, Hadith 2630 |
Reference | : Sunan an-Nasa'i 2622 |
In-book reference | : Book 24, Hadith 4 |
English translation | : Vol. 3, Book 24, Hadith 2623 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2191 |
In-book reference | : Book 22, Hadith 102 |
English translation | : Vol. 3, Book 22, Hadith 2193 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4284 |
In-book reference | : Book 42, Hadith 22 |
English translation | : Vol. 5, Book 42, Hadith 4289 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4288 |
In-book reference | : Book 42, Hadith 26 |
English translation | : Vol. 5, Book 42, Hadith 4293 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 705 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Vol. 1, Book 8, Hadith 706 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1926 |
In-book reference | : Book 27, Hadith 32 |
English translation | : Vol. 4, Book 1, Hadith 1926 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1957 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 1, Hadith 1957 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2002 |
In-book reference | : Book 27, Hadith 108 |
English translation | : Vol. 4, Book 1, Hadith 2002 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2412 |
In-book reference | : Book 36, Hadith 110 |
English translation | : Vol. 4, Book 10, Hadith 2412 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1487 |
In-book reference | : Book 18, Hadith 29 |
English translation | : Vol. 3, Book 16, Hadith 1487 |
Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good for someone to make a heap of food, knowing its measure and then to sell it as if it had not been measured precisely, concealing its measure from the buyer. If the buyer wants to return that food to the seller, he can, because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows, and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller, he can return t. The people of knowledge still forbid such a transaction."
Malik said, "There is no good in selling one round loaf of bread for two round loaves, nor large for small when some of them are bigger than others. When care is taken that they are like for like, there is no harm in the sale, even if they are not weighed."
Malik said, "It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller, 'Two sa of kabis dates for three sa of ajwa dates is not good,' and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it."
Malik said, "Flour for wheat is like for like, and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat, like for like. Had he put half a mudd of flour and half of wheat, and then sold that for a mudd of wheat, it would be like what we described, and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good."
USC-MSA web (English) reference | : Book 31, Hadith 52 |
Arabic reference | : Book 31, Hadith 1345 |
Narrated Abu Huraira:
Allah's Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Apostle ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Apostle asked me, "What did your prisoner do yesterday?" I said, "O Allah's Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allah's Apostle said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Allah's Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allah's Apostle. He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go.
In the morning Allah's Apostle asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Allah's Apostle as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.' He further said to me, '(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He said, "It was Satan."
Reference | : Sahih al-Bukhari 2311 |
In-book reference | : Book 40, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 505 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4257 |
In-book reference | : Book 37, Hadith 158 |
English translation | : Vol. 5, Book 37, Hadith 4257 |
Narrated Asma':
I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes." I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, "Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). "
Reference | : Sahih al-Bukhari 86 |
In-book reference | : Book 3, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 86 |
(deprecated numbering scheme) |
Yazid b. al-Asamm reported:
Reference | : Sahih Muslim 1948 |
In-book reference | : Book 34, Hadith 69 |
USC-MSA web (English) reference | : Book 21, Hadith 4796 |
(deprecated numbering scheme) |
Narrated Tamim ad-Dari:
Tamim asked: Messenger of Allah), what is the sunnah about a man who accepts Islam by advice and persuasion of a Muslim? He replied: He is the nearest to him in life and in death.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2918 |
In-book reference | : Book 19, Hadith 34 |
English translation | : Book 18, Hadith 2912 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1806 |
In-book reference | : Book 6, Hadith 35 |
Grade: | Sahih (li ghairih) (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 116 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 116 |
Sunnah.com reference | : Book 16, Hadith 28 |
English translation | : Book 16, Hadith 1507 |
Arabic reference | : Book 16, Hadith 1464 |
Sunnah.com reference | : Book 16, Hadith 97 |
English translation | : Book 16, Hadith 1576 |
Arabic reference | : Book 16, Hadith 1533 |
Sunnah.com reference | : Book 4, Hadith 25 |
English translation | : Book 4, Hadith 644 |
Arabic reference | : Book 4, Hadith 623 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2856 |
In-book reference | : Book 24, Hadith 104 |
English translation | : Vol. 4, Book 24, Hadith 2856 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2888 |
In-book reference | : Book 25, Hadith 7 |
English translation | : Vol. 4, Book 25, Hadith 2888 |
Grade: | A hadeeth that is Hasan when joined with other reports] (Darussalam) |
Reference | : Musnad Ahmad 902 |
In-book reference | : Book 5, Hadith 330 |
Grade: | Sahih, Ahmad Shakir said it] (Darussalam) |
Reference | : Musnad Ahmad 1079 |
In-book reference | : Book 5, Hadith 497 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 220 |
In-book reference | : Book 2, Hadith 72 |
English translation | : Vol. 1, Book 2, Hadith 220 |
Narrated Abu Huraira:
Allah's Apostle said, "If anyone of you looked at a person who was made superior to him in property and (in good) appearance, then he should also look at the one who is inferior to him.
Reference | : Sahih al-Bukhari 6490 |
In-book reference | : Book 81, Hadith 79 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 497 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1564 |
In-book reference | : Book 17, Hadith 54 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4286 |
In-book reference | : Book 42, Hadith 24 |
English translation | : Vol. 5, Book 42, Hadith 4291 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4287 |
In-book reference | : Book 42, Hadith 25 |
English translation | : Vol. 5, Book 42, Hadith 4292 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4290 |
In-book reference | : Book 42, Hadith 28 |
English translation | : Vol. 5, Book 42, Hadith 4295 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4676 |
In-book reference | : Book 44, Hadith 228 |
English translation | : Vol. 5, Book 44, Hadith 4680 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3838 |
In-book reference | : Book 49, Hadith 238 |
English translation | : Vol. 1, Book 46, Hadith 3838 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 39 |
In-book reference | : Introduction, Hadith 39 |
[Al-Bukhari]
Reference | : Riyad as-Salihin 97 |
In-book reference | : Introduction, Hadith 97 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 549 |
In-book reference | : Book 6, Hadith 56 |
English translation | : Vol. 1, Book 6, Hadith 550 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: Any person who offers prayer at night regularly but (on a certain night) he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1314 |
In-book reference | : Book 5, Hadith 65 |
English translation | : Book 5, Hadith 1309 |
Ibn 'Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) forbade the sale of fruits until they were clearly in good condition, he forbade it both to the seller and to the buyer.
Reference | : Sahih Muslim 1534a |
In-book reference | : Book 21, Hadith 61 |
USC-MSA web (English) reference | : Book 10, Hadith 3665 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1058 |
In-book reference | : Book 10, Hadith 94 |
English translation | : Vol. 2, Book 5, Hadith 1058 |
Abu Dharr reported:
Reference | : Sahih Muslim 2626 |
In-book reference | : Book 45, Hadith 187 |
USC-MSA web (English) reference | : Book 32, Hadith 6359 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "A buyer should not urge a seller to restore a purchase so as to buy it himself, and do not practice Najsh; and a town dweller should not sell goods of a desert dweller."
Reference | : Sahih al-Bukhari 2160 |
In-book reference | : Book 34, Hadith 111 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 369 |
(deprecated numbering scheme) |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden, because the share-cropper does not know what the exact wage is going to be for his labour, whether it will be little or great."
Malik said, "No-one who lends a qirad or grants a share-cropping contract, should exempt some of the wealth, or some of the trees from his agent, because, by that, the agent becomes his hired man. He says, 'I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you.' That must not be done and it is not good. This is what is done in our community."
Malik said, "The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls, cleaning the spring, sweeping the irrigation canals, pollinating the palms, pruning branches, harvesting the fruit and such things, provided that the share-cropper has a share of the fruit fixed by mutual agreement. However, the owner cannot stipulate the beginning of new work which the agent will start digging a well, raising the source of a well, instigating new planting, or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man, 'Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine,' before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah, may Allah bless him and grant him peace, forbade fruit to be sold before its good condition became clear."
Malik said, "If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him, specifying the job, for half the fruit of his garden, for example, there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it.
"As for share-cropping, if the garden has no fruit or little or bad fruit, he has only that. The labourer is only hired for a set amount, and hire is only permitted on these terms. Hire is a type of sale. One man buys another man's work from him. It is not good if uncertainty enters into it because the Messenger of Allah, may Allah bless him and grant him peace, forbade uncertain transactions."
Malik said, "The sunna in share- cropping with us is that it can be practised with any kind of fruit tree, palm, vine, olive tree, pomegranate, peach, and soon. It is permitted, and there is no harm in it provided that the owner of the property has a share of the fruit:
Malik said, "Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked, and its owner cannot water, work on it and tend it.
"Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it, and he picks it for the owner, for a share of the crop, it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal."
Malik said, "If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal, it is share-cropping and is permitted . "
Malik said, "Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price."
Malik said, "As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it, that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation, and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount, and then saying, 'Shall I give you a tenth of the profit of the journey as your wage?' This is not halal and must not be done."
Malik summed up,"A man must not hire out himself or his land or his ship unless for a set amount."
Malik said, "A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it."
Malik said, "What is done in our community about palms is that they can also be share-cropped for three and four years, and less or more than that."
Malik said, "That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms."
Malik said about the owner, "He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold, silver, crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad, it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it."
Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms, vines, or the like of that of fruit trees and there was also uncultivated land in it. He said, "If the uncultivated land is secondary to the fruit trees, either in importance or in size of land, there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more, and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms, vines or the like is a third or less, and the uncultivated land is two-thirds or more, it is permitted to rent the land and share-cropping in it is haram."
"One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it, and to rent land while there are fruit trees on it, just as a Qur'an or sword which has some embellishment on it of silver is sold for silver, or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded, makes it haram, and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is, if the gold or silver is secondary to what it is incorporated in, it is permitted to sell it. That is, if the value of the blade, the Qur'an, or the stones is two-thirds or more, and the value of the decoration is one-third or less."
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) sent a detachment to Najd. I went out along with them, and got abundant riches. Our commander gave each of us a camel as a reward. We then came upon the Messenger of Allah (saws) and he divided the spoils of war among us. Each of us received twelve camels after taking a fifth of it. The Messenger of Allah (saws) did not take account of our companion (i.e. the commander of the army), nor did he blame him for what he had done. Thus each man of us had received thirteen camels with the reward he gave.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2743 |
In-book reference | : Book 15, Hadith 267 |
English translation | : Book 14, Hadith 2737 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 992 |
In-book reference | : Book 4, Hadith 412 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2761 |
In-book reference | : Book 24, Hadith 9 |
English translation | : Vol. 4, Book 24, Hadith 2761 |
Narrated Abu Shuraih Al-Ka`bi:
Allah's Apostle said, Whoever believes in Allah and the Last Day, should serve his guest generously. The guest's reward is: To provide him with a superior type of food for a night and a day and a guest is to be entertained with food for three days, and whatever is offered beyond that, is regarded as something given in charity. And it is not lawful for a guest to stay with his host for such a long period so as to put him in a critical position."
Narrated Malik:
Similarly as above (156) adding, "Who believes in Allah and the Last Day should talk what is good or keep quiet." (i.e. abstain from dirty and evil talk, and should think before uttering).
Reference | : Sahih al-Bukhari 6135 |
In-book reference | : Book 78, Hadith 162 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 156 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4231 |
In-book reference | : Book 41, Hadith 10 |
English translation | : Vol. 5, Book 41, Hadith 4236 |
Yahya related to me from Malik from Abd al-Malik ibn Qurayr from Muhammad ibn Sirin that a man came to Umar ibn al-Khattab and said, "I was racing a friend on horseback towards a narrow mountain trail and we killed a gazelle accidently and we were in ihram. What is your opinion?" Umar said to a man by his side, "Come, so that you and I may make an assessment." They decided on a female goat for him, and the man turned away saying, "This amir al-muminin cannot even make an assessment in the case of a gazelle until he calls a man to decide with him." Umar overheard the man's words and called him and asked him, "Do you recite surat al-Ma'ida?" and he said, "No." He said, "Then do you recognize this man who has taken the decision with me?" and he said, "No." He said, "If you had told me that you did recite surat al-Ma'ida, I would have dealt you a blow." Then he said, "Allah the Blessed, the Exalted says in His Book, 'as shall be judged by two men of justice among you, a sacrificial animal to reach the Kaba' (Sura 5 ayat 95), and this is Abd ar-Rahman ibn Awf."
USC-MSA web (English) reference | : Book 20, Hadith 240 |
Arabic reference | : Book 20, Hadith 938 |
Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.
Abu Dawud said; The version narrated by Musaddad is more clear. It reads:
Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.
صحيح دون قوله فكان أبو محذورة لا يجز (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 501 |
In-book reference | : Book 2, Hadith 111 |
English translation | : Book 2, Hadith 501 |
This hadith has been thus reported by another chain of transmitters:
Reference | : Sahih Muslim 334c |
In-book reference | : Book 3, Hadith 79 |
USC-MSA web (English) reference | : Book 3, Hadith 656 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4635 |
In-book reference | : Book 42, Hadith 40 |
English translation | : Book 41, Hadith 4618 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1810 |
In-book reference | : Book 6, Hadith 39 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4445 |
In-book reference | : Book 22, Hadith 134 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4593 |
In-book reference | : Book 23, Hadith 77 |
Reference | : Bulugh al-Maram 1382 |
In-book reference | : Book 13, Hadith 9 |
English translation | : Book 13, Hadith 1382 |
A hadith like this has been transmitted by Hafsa on the authority of Umm 'Atiyya with the exception (of these words that the Holy Prophet asked them to wash her dead body):
Reference | : Sahih Muslim 939d |
In-book reference | : Book 11, Hadith 49 |
USC-MSA web (English) reference | : Book 4, Hadith 2044 |
(deprecated numbering scheme) |
Adi b. Hatim reported that the Messenger of Allah (may peace be upon him) made a mention of the Fire and sought refuge (with Allah against it). He turned aside his face three times and then said:
Reference | : Sahih Muslim 1016d |
In-book reference | : Book 12, Hadith 87 |
USC-MSA web (English) reference | : Book 5, Hadith 2218 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 236 |
In-book reference | : Introduction, Hadith 236 |
English translation | : Vol. 1, Book 1, Hadith 236 |
Reference | : Sunan Ibn Majah 284 |
In-book reference | : Book 1, Hadith 18 |
English translation | : Vol. 1, Book 1, Hadith 284 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 338 |
In-book reference | : Book 1, Hadith 72 |
English translation | : Vol. 1, Book 1, Hadith 338 |
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ دُكَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ بْنِ مِقْسَمٍ، عَنْ مَيْمُونَةَ بِنْتِ كَرْدَمٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
Reference | : Sunan Ibn Majah 2131 |
In-book reference | : Book 11, Hadith 42 |
English translation | : Vol. 3, Book 11, Hadith 2131 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4029 |
In-book reference | : Book 36, Hadith 104 |
English translation | : Vol. 5, Book 36, Hadith 4029 |
[Muslim].
Reference | : Riyad as-Salihin 1477 |
In-book reference | : Book 16, Hadith 13 |
Narrated `Aisha:
The Prophet used to take the Pledge of allegiance from the women by words only after reciting this Holy Verse:--(60.12) "..that they will not associate anything in worship with Allah." (60.12) And the hand of Allah's Apostle did not touch any woman's hand except the hand of that woman his right hand possessed. (i.e. his captives or his lady slaves).
Reference | : Sahih al-Bukhari 7214 |
In-book reference | : Book 93, Hadith 74 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 321 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3353 |
In-book reference | : Book 26, Hadith 158 |
English translation | : Vol. 4, Book 26, Hadith 3355 |
Reference | : Sunan an-Nasa'i 4564 |
In-book reference | : Book 44, Hadith 116 |
English translation | : Vol. 5, Book 44, Hadith 4568 |
'Abdullah b. Shaqiq reported that 'Uthman (Allah be pleased with him) used to forbid Tamattu', whereas 'Ali (Allah be pleased with him) ordered to do it. 'Uthman said a word to 'Ali, but 'Ali said:
Reference | : Sahih Muslim 1223a |
In-book reference | : Book 15, Hadith 171 |
USC-MSA web (English) reference | : Book 7, Hadith 2815 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with him) reported that Allah's Messenger may peace be upon him) spent the night at Dhi Tuwa till it was dawn and then entered Mecca. 'Abdullah (b. 'Umar) himself did like it. And in the narration transmitted by Ibn Sa'ld (the words are):
Reference | : Sahih Muslim 1259a |
In-book reference | : Book 15, Hadith 250 |
USC-MSA web (English) reference | : Book 7, Hadith 2889 |
(deprecated numbering scheme) |
Sufyan reported on the basis of the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 1421c |
In-book reference | : Book 16, Hadith 80 |
USC-MSA web (English) reference | : Book 8, Hadith 3308 |
(deprecated numbering scheme) |
This hadith has been narrated through another chain of transmitters on the authority of Anas that Allah's Apostle (may peace be upon him) emancipated Safiyya, and her emancipation was treated as her wedding gift, and in the hadith transmitted by Mu'adh on the authority of his father (the words are):
Reference | : Sahih Muslim 1365d |
In-book reference | : Book 16, Hadith 100 |
USC-MSA web (English) reference | : Book 8, Hadith 3326 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) said to me:
Reference | : Sahih Muslim 715g |
In-book reference | : Book 17, Hadith 72 |
USC-MSA web (English) reference | : Book 8, Hadith 3461 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Ma'mar, the (words are):
Reference | : Sahih Muslim 1500b |
In-book reference | : Book 19, Hadith 25 |
USC-MSA web (English) reference | : Book 9, Hadith 3575 |
(deprecated numbering scheme) |
A version of the tradition narrated on the authority of 'Alqama b. Murthad has a differently worded end:
Reference | : Sahih Muslim 1897c |
In-book reference | : Book 33, Hadith 205 |
USC-MSA web (English) reference | : Book 20, Hadith 4675 |
(deprecated numbering scheme) |
Anas b Malik reported:
Reference | : Sahih Muslim 2040c |
In-book reference | : Book 36, Hadith 192 |
USC-MSA web (English) reference | : Book 23, Hadith 5060 |
(deprecated numbering scheme) |
'A'isha reported that when Allah's Messenger (may peace be upon him) came to visit any sick he supplicated for him and said:
Reference | : Sahih Muslim 2191d |
In-book reference | : Book 39, Hadith 64 |
USC-MSA web (English) reference | : Book 26, Hadith 5435 |
(deprecated numbering scheme) |
Ibn ‘Abbas said that Mu’awiyah reported to him I clipped some hair of the Prophet’s(saws) head with a broad iron arrowhead at Al Marwah; or (he said) I saw him that the hair of his head was clipped with a broad iron arrowhead at Al Marwah.
The narrator Ibn Khallad said in his version “Mu’awiyah said” and not the word “reported”.
صحيح ق وليس عند خ قوله أو رأتيه وهو الأصح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1802 |
In-book reference | : Book 11, Hadith 82 |
English translation | : Book 10, Hadith 1798 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 319 |
In-book reference | : Book 1, Hadith 319 |
English translation | : Book 1, Hadith 319 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2517 |
In-book reference | : Book 15, Hadith 41 |
English translation | : Book 14, Hadith 2511 |
Narrated Abu Sa`id:
The Prophet mentioned a man from the previous generation or from the people preceding your age whom Allah had given both wealth and children. The Prophet said, "When the time of his death approached, he asked his children, 'What type of father have I been to you?' They replied: You have been a good father. He said, 'But he (i.e. your father) has not stored any good deeds with Allah (for the Hereafter): if he should face Allah, Allah will punish him. So listen, (O my children), when I die, burn my body till I become mere coal and then grind it into powder, and when there is a stormy wind, throw me (my ashes) in it.' So he took a firm promise from his children (to follow his instructions). And by Allah they (his sons) did accordingly(fulfilled their promise.) Then Allah said, "Be"' and behold! That man was standing there! Allah then said. "O my slave! What made you do what you did?" That man said, "Fear of You." So Allah forgave him.
Reference | : Sahih al-Bukhari 6481 |
In-book reference | : Book 81, Hadith 70 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 488 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 2201c |
In-book reference | : Book 39, Hadith 89 |
USC-MSA web (English) reference | : Book 26, Hadith 5460 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 145 |
In-book reference | : Book 1, Hadith 279 |
USC-MSA web (English) reference | : Book 1, Hadith 270 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3845 |
In-book reference | : Book 19, Hadith 57 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 79 |
In-book reference | : Book 4, Hadith 4 |
English translation | : Book 4, Hadith 79 |