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Sunan Abi Dawud 4812

Narrated Anas ibn Malik:

The Immigrants (Muhajirun) said: Messenger of Allah! the Helpers (Ansar) got the entire reward. He said: no, so long as you pray to Allah for them and praise them.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ الْمُهَاجِرِينَ، قَالُوا يَا رَسُولَ اللَّهِ ذَهَبَتِ الأَنْصَارُ بِالأَجْرِ كُلِّهِ ‏.‏ قَالَ ‏ "‏ لاَ مَا دَعَوْتُمُ اللَّهَ لَهُمْ وَأَثْنَيْتُمْ عَلَيْهِمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4812
In-book reference : Book 43, Hadith 40
English translation : Book 42, Hadith 4794
Mishkat al-Masabih 1928
Abu Umama told of Abu Dharr asking God’s Prophet to tell him what the reward for sadaqa would be, and receiving the reply, “Many times as much, and more still with God.” Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ أَبُو ذَرٍّ: يَا نَبِيَّ اللَّهِ أَرَأَيْتَ الصَّدَقَةُ مَاذَا هِيَ؟ قَالَ: «أَضْعَافٌ مُضَاعَفَةٌ وَعِنْدَ اللَّهِ الْمَزِيدُ» . رَوَاهُ أَحْمد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1928
In-book reference : Book 6, Hadith 153
Al-Adab Al-Mufrad 247
'Abdullah ibn 'Ata' said, "This ayat which is in the Qur'an, 'O Prophet, We have sent you as a witness, a bringer of good news and a warner' (33:45) is found in the Torah in a similar form."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ هِلاَلِ بْنِ أَبِي هِلاَلٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ‏:‏ إِنَّ هَذِهِ الْآيَةَ الَّتِي فِي الْقُرْآنِ ‏{‏يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا‏}‏ فِي التَّوْرَاةِ نَحْوَهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 247
In-book reference : Book 12, Hadith 10
English translation : Book 12, Hadith 247
Al-Adab Al-Mufrad 500
It is narrated by Abdullah bin Amr that Prophet (saws) said, "When a person falls ill then the reward of those deeds is also recorded for him which he used to perform when he was healthy.
حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ مَا مِنْ أَحَدٍ يَمْرَضُ، إِلاَّ كُتِبَ لَهُ مِثْلُ مَا كَانَ يَعْمَلُ وَهُوَ صَحِيحٌ‏.‏
  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 500
In-book reference : Book 29, Hadith 10
English translation : Book 29, Hadith 500
Al-Adab Al-Mufrad 503
Abu Hurayrah said that he did not like any illness more than fever because it went into each of his limbs. And, Allah grants each limb its share of reward.
وَعَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ مَا مِنْ مَرَضٍ يُصِيبُنِي أَحَبَّ إِلَيَّ مِنَ الْحُمَّى، لأَنَّهَا تَدْخُلُ فِي كُلِّ عُضْوٍ مِنِّي، وَإِنَّ اللَّهَ عَزَّ وَجَلَّ يُعْطِي كُلَّ عُضْوٍ قِسْطَهُ مِنَ الأَجْرِ‏.‏
  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 503
In-book reference : Book 29, Hadith 13
English translation : Book 29, Hadith 503
Bulugh al-Maram 769
Ibn Abbas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, "Women (pilgrims) do not have to shave (their heads); they may only shorten their hair." Related by Abu Dawud with a good chain of narrators.
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا, عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { لَيْسَ عَلَى اَلنِّسَاءِ حَلْقٌ, وَإِنَّمَا يُقَصِّرْنَ } رَوَاهُ أَبُو دَاوُدَ بِإِسْنَادٍ حَسَنٍ 1‏ .‏
Reference : Bulugh al-Maram 769
In-book reference : Book 6, Hadith 61
English translation : Book 6, Hadith 788
Anas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Blessed is he who is preoccupied with his defects rather than those of other people.” Related by Al-Bazzar with a good chain of narrators.
وَعَنْ أَنَسٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ طُوبَى لِمَنْ شَغَلَهُ عَيْبَهُ عَنْ عُيُوبِ اَلنَّاسِ } أَخْرَجَهُ اَلْبَزَّارُ بِإِسْنَادٍ حَسَنٍ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 74
English translation : Book 16, Hadith 1553
Arabic reference : Book 16, Hadith 1510
Abu Hurairah (RAA) narrated that the Messenger of Allah (PBUH) said, 'If anyone owns a dog except a sheepdog, a hunting dog, or a farm dog, a carat of his reward will be deducted daily." Agreed upon.
عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "مَنِ اتَّخَذَ كَلْباً, إِلَّا كَلْبَ مَاشِيَةٍ, أَوْ صَيْدٍ, أَوْ زَرْعٍ, اِنْتَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ" } مُتَّفَقٌ عَلَيْهِ (1745)‏ .‏
Sunnah.com reference : Book 12, Hadith 14
English translation : Book 12, Hadith 1372
Arabic reference : Book 12, Hadith 1332
Bulugh al-Maram 1421
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) ruled on the basis of an oath and a single witness. [Muslim, Abu Dawud and an-Nasa'i reported it, the latter said that it has a Jayyid (good) chain or narrators].
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَضَى بِيَمِينٍ وَشَاهِدٍ } أَخْرَجَهُ مُسْلِمٌ.‏ وَأَبُو دَاوُدَ.‏ وَالنَّسَائِيُّ وَقَالَ: إِسْنَادُ [ هُ ] جَيِّد ٌ 1‏ .‏
Reference : Bulugh al-Maram 1421
In-book reference : Book 14, Hadith 25
English translation : Book 14, Hadith 1421
ad-Daraqutni reported the aforesaid Hadith from the narration of Ibn 'Abbas (RA); and he added in its end:
"unless the other heirs wish so." [Its chain of narrators is Hasan (good)].
وَرَوَاهُ اَلدَّارَقُطْنِيُّ مِنْ حَدِيثِ اِبْنِ عَبَّاسٍ ‏- رَضِيَ اَللَّهُ عَنْهُمَا‏- , وَزَادَ فِي آخِرِهِ : { إِلَّا أَنْ يَشَاءَ اَلْوَرَثَةُ } وَإِسْنَادُهُ حَسَنٌ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 226
English translation : Book 7, Hadith 969
Arabic reference : Book 7, Hadith 962
Sunan Ibn Majah 1412
(Sahl) bin Hunaif said:
“The Messenger of Allah (saw) said: ‘Whoever purifies himself in his house, then comes to the Quba’ Mosque and offers one prayer therein, will have a reward like that for ‘Umrah.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، وَعِيسَى بْنُ يُونُسَ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْكِرْمَانِيُّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ، يَقُولُ قَالَ سَهْلُ بْنُ حُنَيْفٍ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ تَطَهَّرَ فِي بَيْتِهِ، ثُمَّ أَتَى مَسْجِدَ قُبَاءٍ، فَصَلَّى فِيهِ صَلاَةً، كَانَ لَهُ كَأَجْرِ عُمْرَةٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1412
In-book reference : Book 5, Hadith 610
English translation : Vol. 1, Book 5, Hadith 1412
Musnad Ahmad 1160
It was narrated from `Ali (رضي الله عنه) that ‘Ammar (رضي الله عنه) asked for permission to enter upon the Prophet (ﷺ) and he said:
`The good one, the purified One, let him in.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ عَمَّارًا، اسْتَأْذَنَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ الطَّيِّبُ الْمُطَيَّبُ ائْذَنْ لَهُ‏.‏
Grade: Sahih (Darussalam), Ahmad Shakir said it] (Darussalam)
Reference : Musnad Ahmad 1160
In-book reference : Book 5, Hadith 573
Sahih al-Bukhari 5441b

Narrated Abu Huraira:

The Prophet distributed dates among us, and my share was five dates, four of which were good, and one was a ,Hashafa, and I found the Hashafa the hardest for my teeth.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَسَمَ النَّبِيُّ صلى الله عليه وسلم بَيْنَنَا تَمْرًا فَأَصَابَنِي مِنْهُ خَمْسٌ أَرْبَعُ تَمَرَاتٍ وَحَشَفَةٌ، ثُمَّ رَأَيْتُ الْحَشَفَةَ هِيَ أَشَدُّهُنَّ لِضِرْسِي‏.‏
Reference : Sahih al-Bukhari 5441b
In-book reference : Book 70, Hadith 70
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 353
  (deprecated numbering scheme)
Riyad as-Salihin 589
An-Nawwas bin Sam'an (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Piety is good manner, and sin is that which creates doubt and you do not like people to know of it."

[Muslim].

وعن النواس بن سمعان رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ البر حسن الخلق، والإثم ما حاك فى نفسك، وكرهت أن يطلع عليه الناس” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 589
In-book reference : Introduction, Hadith 589
Riyad as-Salihin 1233
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "People will continue to adhere to good as long as they hasten to break the Saum (fasting)."

[Al-Bukhari and Muslim].

عن سهل بن سعد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏لا يزال الناس بخير ما عجلوا الفطر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1233
In-book reference : Book 8, Hadith 243
Sahih al-Bukhari 694

Narrated Abu Huraira:

Allah's Apostle said, "If the Imam leads the prayer correctly then he and you will receive the rewards but if he makes a mistake (in the prayer) then you will receive the reward for the prayer and the sin will be his."

حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى الأَشْيَبُ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يُصَلُّونَ لَكُمْ، فَإِنْ أَصَابُوا فَلَكُمْ، وَإِنْ أَخْطَئُوا فَلَكُمْ وَعَلَيْهِمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 694
In-book reference : Book 10, Hadith 89
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 663
  (deprecated numbering scheme)
Sunan an-Nasa'i 2629
It was narrated that abnu Hurairah said:
"The Messenger of Allah said: 'from one 'Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.'''(sahih)
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2629
In-book reference : Book 24, Hadith 11
English translation : Vol. 3, Book 24, Hadith 2630
Sunan an-Nasa'i 2622
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Hajj al-Mabrur brings no reward other than Paradise, and from one 'Umrah to another is expiation for what came in between." (Shih)
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ الْبَصْرِيُّ، قَالَ حَدَّثَنَا سُوَيْدٌ، - وَهُوَ ابْنُ عَمْرٍو الْكَلْبِيُّ - عَنْ زُهَيْرٍ، قَالَ حَدَّثَنَا سُهَيْلٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْحَجَّةُ الْمَبْرُورَةُ لَيْسَ لَهَا جَزَاءٌ إِلاَّ الْجَنَّةُ وَالْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2622
In-book reference : Book 24, Hadith 4
English translation : Vol. 3, Book 24, Hadith 2623
Sunan an-Nasa'i 2191
It was narrated from Saeed bin Al-Musayyab that the Messenger of Allah said:
"Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ، قَالَ أَنْبَأَنَا خَالِدٌ، عَنِ ابْنِ أَبِي هِلاَلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2191
In-book reference : Book 22, Hadith 102
English translation : Vol. 3, Book 22, Hadith 2193
Sunan an-Nasa'i 4284
It was narrated that Ibn'Umar said:
"The Messenger of Allah said: 'whoever keeps a dog, two Qirats will be detracted from his reward each day, except a trained hunting dog, or a dog for herding livestock."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرِ بْنِ سُوَيْدٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ الْمُبَارَكِ - عَنْ حَنْظَلَةَ، قَالَ سَمِعْتُ سَالِمًا، يُحَدِّثُ عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اقْتَنَى كَلْبًا نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ إِلاَّ ضَارِيًا أَوْ صَاحِبَ مَاشِيَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4284
In-book reference : Book 42, Hadith 22
English translation : Vol. 5, Book 42, Hadith 4289
Sunan an-Nasa'i 4288
It was narrated from 'Abdullah bin Mughaffal that the Prophet said:
"Whoever keeps a dog, except a dog for hunting, herding livestock or farming, one Qurat will be deducted from his reward each day."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، وَابْنُ أَبِي عَدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ عَوْفٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ اتَّخَذَ كَلْبًا إِلاَّ كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ أَوْ زَرْعٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4288
In-book reference : Book 42, Hadith 26
English translation : Vol. 5, Book 42, Hadith 4293
Sunan an-Nasa'i 705
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"When a man goes out of his house to his Masjid, one foot records a good deed and the other erases a bad deed."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ الْعَلاَءِ بْنِ جَارِيَةَ الثَّقَفِيُّ، عَنْ أَبِي سَلَمَةَ، - هُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ حِينَ يَخْرُجُ الرَّجُلُ مِنْ بَيْتِهِ إِلَى مَسْجِدِهِ فَرِجْلٌ تُكْتَبُ حَسَنَةً وَرِجْلٌ تَمْحُو سَيِّئَةً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 705
In-book reference : Book 8, Hadith 18
English translation : Vol. 1, Book 8, Hadith 706
Jami` at-Tirmidhi 1926
Abu Hurairah narrated that:
the Messenger of Allah said: "The religion is An-Nasihah" three times. They said: "O Messenger of Allah! For Whom?" He said : "To Allah , His books, the A'immah of the Muslims, and their average people."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الدِّينُ النَّصِيحَةُ ‏"‏ ‏.‏ ثَلاَثَ مِرَارٍ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ لِمَنْ قَالَ ‏"‏ لِلَّهِ وَلِكِتَابِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَتَمِيمٍ الدَّارِيِّ وَجَرِيرٍ وَحَكِيمِ بْنِ أَبِي يَزِيدَ عَنْ أَبِيهِ وَثَوْبَانَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1926
In-book reference : Book 27, Hadith 32
English translation : Vol. 4, Book 1, Hadith 1926
Jami` at-Tirmidhi 1957
Al-Bara bin Azib narrated that the Messenger of Allah said :
"Whoever gives someone some milk or silver, or guides him through a strait, then he will have the reward similar to freeing a slave."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْسَجَةَ، يَقُولُ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ مَنَحَ مَنِيحَةَ لَبَنٍ أَوْ وَرِقٍ أَوْ هَدَى زُقَاقًا كَانَ لَهُ مِثْلُ عِتْقِ رَقَبَةٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي إِسْحَاقَ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رَوَى مَنْصُورُ بْنُ الْمُعْتَمِرِ وَشُعْبَةُ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ هَذَا الْحَدِيثَ ‏.‏ وَفِي الْبَابِ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ مَنْ مَنَحَ مَنِيحَةَ وَرِقٍ ‏"‏ ‏.‏ إِنَّمَا يَعْنِي بِهِ قَرْضَ الدَّرَاهِمِ قَوْلُهُ ‏"‏ أَوْ هَدَى زُقَاقًا ‏"‏ ‏.‏ يَعْنِي بِهِ هِدَايَةَ الطَّرِيقِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1957
In-book reference : Book 27, Hadith 63
English translation : Vol. 4, Book 1, Hadith 1957
Jami` at-Tirmidhi 2002
Abu Ad-Dardh narrated that the Messenger of Allah said:
"Nothing is heavier on the believer's Scale on the Day of Judgment than good character. For indeed Allah, Most High, is angered by the shameless obscene person."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ يَعْلَى بْنِ مَمْلَكٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا شَيْءٌ أَثْقَلُ فِي مِيزَانِ الْمُؤْمِنِ يَوْمَ الْقِيَامَةِ مِنْ خُلُقٍ حَسَنٍ وَإِنَّ اللَّهَ لَيَبْغَضُ الْفَاحِشَ الْبَذِيءَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَأُسَامَةَ بْنِ شَرِيكٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2002
In-book reference : Book 27, Hadith 108
English translation : Vol. 4, Book 1, Hadith 2002
Jami` at-Tirmidhi 2412
Umm Habibah, the wife of the Prophet (s.a.w), narrated from the Prophet (s.a.w) who said:
"The son of Adam's speech is against him not for him, except for commanding good, or forbidding evil, or remembrance of Allah."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍ الْمَكِّيُّ، قَالَ سَمِعْتُ سَعِيدَ بْنَ حَسَّانَ الْمَخْزُومِيَّ، قَالَ حَدَّثَتْنِي أُمُّ صَالِحٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ أُمِّ حَبِيبَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ كُلُّ كَلاَمِ ابْنِ آدَمَ عَلَيْهِ لاَ لَهُ إِلاَّ أَمْرٌ بِمَعْرُوفٍ أَوْ نَهْىٌ عَنْ مُنْكَرٍ أَوْ ذِكْرُ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ يَزِيدَ بْنِ خُنَيْسٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2412
In-book reference : Book 36, Hadith 110
English translation : Vol. 4, Book 10, Hadith 2412
Jami` at-Tirmidhi 1487
Narrated Ibn 'Umar:
That the Messenger of Allah (saws) said: "Whoever keeps a dog" - or: "acquires a dog" - "neither of hunting nor to guard livestock, then two Qirat are deducted from his reward, daily."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنِ اقْتَنَى كَلْبًا لَيْسَ بِضَارٍ وَلاَ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ وَأَبِي هُرَيْرَةَ وَسُفْيَانَ بْنِ أَبِي زُهَيْرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ أَوْ كَلْبَ زَرْعٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1487
In-book reference : Book 18, Hadith 29
English translation : Vol. 3, Book 16, Hadith 1487

Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.

Malik said, "This is the way of doing things among us . "

Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."

Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.

"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."

Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."

Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."

Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."

Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."

Malik said, "It is not good for someone to make a heap of food, knowing its measure and then to sell it as if it had not been measured precisely, concealing its measure from the buyer. If the buyer wants to return that food to the seller, he can, because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows, and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller, he can return t. The people of knowledge still forbid such a transaction."

Malik said, "There is no good in selling one round loaf of bread for two round loaves, nor large for small when some of them are bigger than others. When care is taken that they are like for like, there is no harm in the sale, even if they are not weighed."

Malik said, "It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller, 'Two sa of kabis dates for three sa of ajwa dates is not good,' and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it."

Malik said, "Flour for wheat is like for like, and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat, like for like. Had he put half a mudd of flour and half of wheat, and then sold that for a mudd of wheat, it would be like what we described, and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ مُعَيْقِيبٍ الدَّوْسِيِّ، مِثْلُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنْ لاَ تُبَاعَ الْحِنْطَةُ بِالْحِنْطَةِ وَلاَ التَّمْرُ بِالتَّمْرِ وَلاَ الْحِنْطَةُ بِالتَّمْرِ وَلاَ التَّمْرُ بِالزَّبِيبِ وَلاَ الْحِنْطَةُ بِالزَّبِيبِ وَلاَ شَىْءٌ مِنَ الطَّعَامِ كُلِّهِ إِلاَّ يَدًا بِيَدٍ فَإِنْ دَخَلَ شَيْئًا مِنْ ذَلِكَ الأَجَلُ لَمْ يَصْلُحْ وَكَانَ حَرَامًا وَلاَ شَىْءَ مِنَ الأُدْمِ كُلِّهَا إِلاَّ يَدًا بِيَدٍ ‏.‏ قَالَ مَالِكٌ وَلاَ يُبَاعُ شَىْءٌ مِنَ الطَّعَامِ وَالأُدْمِ إِذَا كَانَ مِنْ صِنْفٍ وَاحِدٍ اثْنَانِ بِوَاحِدٍ فَلاَ يُبَاعُ مُدُّ حِنْطَةٍ بِمُدَّىْ حِنْطَةٍ وَلاَ مُدُّ تَمْرٍ بِمُدَّىْ تَمْرٍ وَلاَ مُدُّ زَبِيبٍ بِمُدَّىْ زَبِيبٍ وَلاَ مَا أَشْبَهَ ذَلِكَ مِنَ الْحُبُوبِ وَالأُدْمِ كُلِّهَا إِذَا كَانَ مِنْ صِنْفٍ وَاحِدٍ وَإِنْ كَانَ يَدًا بِيَدٍ إِنَّمَا ذَلِكَ بِمَنْزِلَةِ الْوَرِقِ بِالْوَرِقِ وَالذَّهَبِ بِالذَّهَبِ لاَ يَحِلُّ فِي شَىْءٍ مِنْ ذَلِكَ الْفَضْلُ وَلاَ يَحِلُّ إِلاَّ مِثْلاً بِمِثْلٍ يَدًا بِيَدٍ ‏.‏ قَالَ مَالِكٌ وَإِذَا اخْتَلَفَ مَا يُكَالُ أَوْ يُوزَنُ مِمَّا يُؤْكَلُ أَوْ يُشْرَبُ فَبَانَ اخْتِلاَفُهُ فَلاَ بَأْسَ أَنْ يُؤْخَذَ مِنْهُ اثْنَانِ بِوَاحِدٍ يَدًا بِيَدٍ وَلاَ بَأْسَ أَنْ يُؤْخَذَ صَاعٌ مِنْ تَمْرٍ بِصَاعَيْنِ ...
USC-MSA web (English) reference : Book 31, Hadith 52
Arabic reference : Book 31, Hadith 1345
Sahih al-Bukhari 2311

Narrated Abu Huraira:

Allah's Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Apostle ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Apostle asked me, "What did your prisoner do yesterday?" I said, "O Allah's Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allah's Apostle said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Allah's Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allah's Apostle. He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go.

In the morning Allah's Apostle asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Allah's Apostle as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.' He further said to me, '(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He said, "It was Satan."

وَقَالَ عُثْمَانُ بْنُ الْهَيْثَمِ أَبُو عَمْرٍو حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ وَكَّلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِحِفْظِ زَكَاةِ رَمَضَانَ، فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ، فَأَخَذْتُهُ، وَقُلْتُ وَاللَّهِ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَ إِنِّي مُحْتَاجٌ، وَعَلَىَّ عِيَالٌ، وَلِي حَاجَةٌ شَدِيدَةٌ‏.‏ قَالَ فَخَلَّيْتُ عَنْهُ فَأَصْبَحْتُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَا أَبَا هُرَيْرَةَ مَا فَعَلَ أَسِيرُكَ الْبَارِحَةَ ‏"‏‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً وَعِيَالاً فَرَحِمْتُهُ، فَخَلَّيْتُ سَبِيلَهُ‏.‏ قَالَ ‏"‏ أَمَا إِنَّهُ قَدْ كَذَبَكَ وَسَيَعُودُ ‏"‏‏.‏ فَعَرَفْتُ أَنَّهُ سَيَعُودُ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّهُ سَيَعُودُ‏.‏ فَرَصَدْتُهُ فَجَاءَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَ دَعْنِي فَإِنِّي مُحْتَاجٌ، وَعَلَىَّ عِيَالٌ لاَ أَعُودُ، فَرَحِمْتُهُ، فَخَلَّيْتُ سَبِيلَهُ فَأَصْبَحْتُ، فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا هُرَيْرَةَ، مَا فَعَلَ أَسِيرُكَ ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً وَعِيَالاً، فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ‏.‏ قَالَ ‏"‏ أَمَا إِنَّهُ قَدْ كَذَبَكَ وَسَيَعُودُ ‏"‏‏.‏ ...
Reference : Sahih al-Bukhari 2311
In-book reference : Book 40, Hadith 11
USC-MSA web (English) reference : Vol. 3, Book 38, Hadith 505
  (deprecated numbering scheme)
Sunan Ibn Majah 4257
It was narrated from Abu Dharr that the Messenger of Allah (saw) said:
“Allah the Blessed and Exalted says: ‘O My slaves, all of you are sinners except those whom I have saved. So ask Me for forgiveness, I will forgive you. Whoever among you knows that I have the power to forgive and asks Me to forgive by My power, I will forgive him. All of you are astray except those whom I guide. Ask Me for guidance and I will guide you. All of you are poor except those whom I enrich (make independent of means). Ask of Me and I will grant you provision. Even if your living and your dead, your first and your last, your fresh and your dry, were all as pious as the most pious among My slaves, that would not increase my dominion as much as a gnat’s wing, and if they were to be as evil as the most evil among My slaves, that would not detract from My dominion as much as a gnat’s wing. Even if your living and your dead, your first and your last, your fresh and your dry, were to join together and each of them were to ask for all that he wishes for, that would only detract from My dominion as much as if one of you were to pass by the edge of the sea and dip a needle in it and withdraw it. That is because I am the Most Generous, Majestic. I give with a word; when I will something, all I do is say to it “Be!” – and it is.’”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُوسَى بْنِ الْمُسَيَّبِ الثَّقَفِيِّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏:‏ ‏"‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ يَا عِبَادِي كُلُّكُمْ مُذْنِبٌ إِلاَّ مَنْ عَافَيْتُ فَسَلُونِي الْمَغْفِرَةَ فَأَغْفِرَ لَكُمْ وَمَنْ عَلِمَ مِنْكُمْ أَنِّي ذُو قُدْرَةٍ عَلَى الْمَغْفِرَةِ فَاسْتَغْفَرَنِي بِقُدْرَتِي غَفَرْتُ لَهُ، وَكُلُّكُمْ ضَالٌّ إِلاَّ مَنْ هَدَيْتُ فَسَلُونِي الْهُدَى أَهْدِكُمْ، وَكُلُّكُمْ فَقِيرٌ إِلاَّ مَنْ أَغْنَيْتُ فَسَلُونِي أَرْزُقْكُمْ، وَلَوْ أَنَّ حَيَّكُمْ وَمَيِّتَكُمْ وَأَوَّلَكُمْ وَآخِرَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا فَكَانُوا عَلَى قَلْبِ أَتْقَى عَبْدٍ مِنْ عِبَادِي - لَمْ يَزِدْ فِي مُلْكِي جَنَاحُ بَعُوضَةٍ، وَلَوِ اجْتَمَعُوا فَكَانُوا عَلَى قَلْبِ أَشْقَى عَبْدٍ مِنْ عِبَادِي لَمْ يَنْقُصْ مِنْ مُلْكِي جَنَاحُ بَعُوضَةٍ وَلَوْ أَنَّ حَيَّكُمْ وَمَيِّتَكُمْ، وَأَوَّلَكُمْ وَآخِرَكُمْ وَرَطْبَكُمْ وَيَابِسَكُمُ اجْتَمَعُوا، فَسَأَلَ كُلُّ سَائِلٍ مِنْهُمْ مَا بَلَغَتْ أُمْنِيَّتُهُ - مَا نَقَصَ مِنْ مُلْكِي إِلاَّ كَمَا لَوْ أَنَّ أَحَدَكُمْ مَرَّ بِشَفَةِ الْبَحْرِ فَغَمَسَ فِيهَا إِبْرَةً ثُمَّ نَزَعَهَا، ذَلِكَ بِأَنِّي جَوَادٌ مَاجِدٌ عَطَائِي كَلاَمٌ إِذَا أَرَدْتُّ شَيْئًا فَإِنَّمَا ...
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4257
In-book reference : Book 37, Hadith 158
English translation : Vol. 5, Book 37, Hadith 4257
Sahih al-Bukhari 86

Narrated Asma':

I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes." I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, "Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). "

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ أَتَيْتُ عَائِشَةَ وَهِيَ تُصَلِّي فَقُلْتُ مَا شَأْنُ النَّاسِ فَأَشَارَتْ إِلَى السَّمَاءِ، فَإِذَا النَّاسُ قِيَامٌ، فَقَالَتْ سُبْحَانَ اللَّهِ‏.‏ قُلْتُ آيَةٌ فَأَشَارَتْ بِرَأْسِهَا، أَىْ نَعَمْ، فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْىُ، فَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي الْمَاءَ، فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ النَّبِيُّ صلى الله عليه وسلم وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ ‏ "‏ مَا مِنْ شَىْءٍ لَمْ أَكُنْ أُرِيتُهُ إِلاَّ رَأَيْتُهُ فِي مَقَامِي حَتَّى الْجَنَّةَ وَالنَّارَ، فَأُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي قُبُورِكُمْ، مِثْلَ ـ أَوْ قَرِيبًا لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، يُقَالُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُوقِنُ لاَ أَدْرِي بِأَيِّهِمَا قَالَتْ أَسْمَاءُ ـ فَيَقُولُ هُوَ مُحَمَّدٌ رَسُولُ اللَّهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى، فَأَجَبْنَا وَاتَّبَعْنَا، هُوَ مُحَمَّدٌ‏.‏ ثَلاَثًا، فَيُقَالُ نَمْ صَالِحًا، قَدْ عَلِمْنَا إِنْ كُنْتَ لَمُوقِنًا بِهِ، وَأَمَّا الْمُنَافِقُ ـ أَوِ الْمُرْتَابُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ لاَ أَدْرِي، سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 86
In-book reference : Book 3, Hadith 28
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 86
  (deprecated numbering scheme)
Sahih Muslim 1948

Yazid b. al-Asamm reported:

A newly wedded person of Medina invited us to a wedding feast, and he served us thirteen lizards. There were those who ate it and those who abandoned it. I met Ibn 'Abbas the next day, and informed him (about this) in the presence of many persons. Some of them said that the Messenger of Allah (may peace be upon him) had observed: I neither eat it nor forbid (anyone) from eating it, nor declare it to be unlawful. Thereupon Ibn 'Abbas said: Sad it is what you say! Allah's Apostle (may peace be upon him) has not been sent, but (to declare in clear words) the lawful and the unlawful (things). We were once with Allah's Messenger (may peace be. upon him) as he was with Maimuna, and there were with him al-Fadl b. 'Abbas, Khalid b. Walid and some women (also) when a tray of food containing flesh was presented to him. As Allah's Apostle (may peace be upon him) was about to eat that, Maimuna said: It is the flesh of the lizard. He withdrew his hand saying: That is the flesh which I never eat; but he said to them (those who were present there): You may eat. Al-Fadl ate out of that, so did Khalid b Walid, and the women. Maimuna (however) said: I do not eat anything but that which Allah's Messenger (may peace be upon him) eats.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ يَزِيدَ بْنِ، الأَصَمِّ قَالَ دَعَانَا عَرُوسٌ بِالْمَدِينَةِ فَقَرَّبَ إِلَيْنَا ثَلاَثَةَ عَشَرَ ضَبًّا فَآكِلٌ وَتَارِكٌ فَلَقِيتُ ابْنَ عَبَّاسٍ مِنَ الْغَدِ فَأَخْبَرْتُهُ فَأَكْثَرَ الْقَوْمُ حَوْلَهُ حَتَّى قَالَ بَعْضُهُمْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ آكُلُهُ وَلاَ أَنْهَى عَنْهُ وَلاَ أُحَرِّمُهُ ‏"‏ ‏.‏ فَقَالَ ابْنُ عَبَّاسٍ بِئْسَ مَا قُلْتُمْ مَا بُعِثَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلاَّ مُحِلاًّ وَمُحَرِّمًا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَمَا هُوَ عِنْدَ مَيْمُونَةَ وَعِنْدَهُ الْفَضْلُ بْنُ عَبَّاسٍ وَخَالِدُ بْنُ الْوَلِيدِ وَامْرَأَةٌ أُخْرَى إِذْ قُرِّبَ إِلَيْهِمْ خِوَانٌ عَلَيْهِ لَحْمٌ فَلَمَّا أَرَادَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَأْكُلَ قَالَتْ لَهُ مَيْمُونَةُ إِنَّهُ لَحْمُ ضَبٍّ ‏.‏ فَكَفَّ يَدَهُ وَقَالَ ‏"‏ هَذَا لَحْمٌ لَمْ آكُلْهُ قَطُّ ‏"‏ ‏.‏ وَقَالَ لَهُمْ ‏"‏ كُلُوا ‏"‏ ‏.‏ فَأَكَلَ مِنْهُ الْفَضْلُ وَخَالِدُ بْنُ الْوَلِيدِ وَالْمَرْأَةُ ‏.‏ وَقَالَتْ مَيْمُونَةُ لاَ آكُلُ مِنْ شَىْءٍ إِلاَّ شَىْءٌ يَأْكُلُ مِنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1948
In-book reference : Book 34, Hadith 69
USC-MSA web (English) reference : Book 21, Hadith 4796
  (deprecated numbering scheme)
Sunan Abi Dawud 2918

Narrated Tamim ad-Dari:

Tamim asked: Messenger of Allah), what is the sunnah about a man who accepts Islam by advice and persuasion of a Muslim? He replied: He is the nearest to him in life and in death.

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا يَحْيَى، - قَالَ أَبُو دَاوُدَ وَهُوَ ابْنُ حَمْزَةَ - عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَوْهَبٍ، يُحَدِّثُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، - قَالَ هِشَامٌ عَنْ تَمِيمٍ الدَّارِيِّ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ ‏.‏ وَقَالَ يَزِيدُ - إِنَّ تَمِيمًا قَالَ يَا رَسُولَ اللَّهِ مَا السُّنَّةُ فِي الرَّجُلِ يُسْلِمُ عَلَى يَدَىِ الرَّجُلِ مِنَ الْمُسْلِمِينَ قَالَ ‏ "‏ هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2918
In-book reference : Book 19, Hadith 34
English translation : Book 18, Hadith 2912
Mishkat al-Masabih 1806
'A’isha said the Prophet used to send 'Abdallah b. Rawaha to Jews, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten. Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يبْعَث عبد الله ابْن رَوَاحَةَ إِلَى يَهُودٍ فَيَخْرُصُ النَّخْلَ حِينَ يَطِيبُ قَبْلَ أَنْ يُؤْكَلَ مِنْهُ. رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1806
In-book reference : Book 6, Hadith 35
Al-Adab Al-Mufrad 116
Nafi' ibn 'Abdu'l-Harith reported that the Prophet, may Allah bless him and grant him peace, said, "Part of the happiness of the Muslim man includes a spacious dwelling, righteous neighbour and a good mount"
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ‏:‏ أَخْبَرَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ قَالَ‏:‏ حَدَّثَنِي خَمِيلٌ، عَنْ نَافِعِ بْنِ عَبْدِ الْحَارِثِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ مِنْ سَعَادَةِ الْمَرْءِ الْمُسْلِمِ‏:‏ الْمَسْكَنُ الْوَاسِعُ، وَالْجَارُ الصَّالِحُ، وَالْمَرْكَبُ الْهَنِيءُ‏.‏
Grade: Sahih (li ghairih) (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 116
In-book reference : Book 6, Hadith 0
English translation : Book 6, Hadith 116
Abu Dharr (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When you make some soup, make a good amount by adding plenty of liquid, and give some to your neighbors.” Related by Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا طَبَخْتَ مَرَقَةً, فَأَكْثِرْ مَاءَهَا, وَتَعَاهَدْ جِيرَانَكَ } أَخْرَجَهُمَا مُسْلِمٌ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 28
English translation : Book 16, Hadith 1507
Arabic reference : Book 16, Hadith 1464
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The fear of Allah and good morals (Akhlaq) are the two major characteristics which lead to Paradise.” Related by At-Tirmidhi and Al-Hakim graded it as Sahih.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَكْثَرُ مَا يُدْخِلُ اَلْجَنَّةَ تَقْوى اَللَّهِ وَحُسْنُ اَلْخُلُقِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 97
English translation : Book 16, Hadith 1576
Arabic reference : Book 16, Hadith 1533
Samurah bin Jundub (RAA) narrated that The Messenger of Allah (P.B.U.H.) used to command us to pay Zakah from (the goods) we had prepared for sale. Related by Abu Dawud with a weak chain of narrators.
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ ‏- رضى الله عنه ‏- قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَأْمُرُنَا; أَنْ نُخْرِجَ اَلصَّدَقَةَ مِنَ اَلَّذِي نَعُدُّهُ لِلْبَيْعِ.‏ } رَوَاهُ أَبُو دَاوُدَ, وَإِسْنَادُهُ لَيِّن ٌ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 25
English translation : Book 4, Hadith 644
Arabic reference : Book 4, Hadith 623
Sunan Ibn Majah 2856
It was narrated that Umm ‘Atiyyah Al-Ansariyyah said:
“I fought alongside the Messenger of Allah (saw) in seven campaigns, looking after their goods, making food for them, tending the wounded and looking after the sick.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ، قَالَتْ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَبْعَ غَزَوَاتٍ أَخْلُفُهُمْ فِي رِحَالِهِمْ وَأَصْنَعُ لَهُمُ الطَّعَامَ وَأُدَاوِي الْجَرْحَى وَأَقُومُ عَلَى الْمَرْضَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2856
In-book reference : Book 24, Hadith 104
English translation : Vol. 4, Book 24, Hadith 2856
Sunan Ibn Majah 2888
It was narrated from Abu Hurairah that the Prophet (saw) said:
“From one ‘Umrah to another is an expiation for the sins that came in between them, and Hajj Mabrur (an accepted Hajj) brings no less a reward than Paradise.”
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ سُمَىٍّ، - مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةُ مَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2888
In-book reference : Book 25, Hadith 7
English translation : Vol. 4, Book 25, Hadith 2888
Musnad Ahmad 902
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Allah is Kind and loves kindness, and He rewards for kindness in a way that He does not reward for harshness.`
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ عُمَرَ بْنِ كَيْسَانَ، قَالَ أَبِي سَمِعْتُهُ يُحَدِّثُ، عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، عَنْ أَبِيهِ، عَنْ أَبِي خَلِيفَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ وَيُعْطِي عَلَى الرِّفْقِ مَا لَا يُعْطِي عَلَى الْعُنْفِ‏.‏
Grade: A hadeeth that is Hasan when joined with other reports] (Darussalam)
Reference : Musnad Ahmad 902
In-book reference : Book 5, Hadith 330
Musnad Ahmad 1079
It was narrated that ‘Ali (رضي الله عنه) said:
We were with the Prophet (ﷺ) when `Ammar came and asked for permission to enter. He said: “Let him in, welcome to the good one and purified one.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَهُ عَمَّارٌ فَاسْتَأْذَنَ فَقَالَ ائْذَنُوا لَهُ مَرْحَبًا بِالطَّيِّبِ الْمُطَيَّبِ‏.‏
Grade: Sahih, Ahmad Shakir said it] (Darussalam)
Reference : Musnad Ahmad 1079
In-book reference : Book 5, Hadith 497
Jami` at-Tirmidhi 220
Abu Sa'eed narrated:
"A man came when Allah's Messenger had already prayed, so he said: 'Which of you will give some reward to this person?' So a man stood to pray with him."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ سُلَيْمَانَ النَّاجِيِّ الْبَصْرِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، قَالَ جَاءَ رَجُلٌ وَقَدْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ أَيُّكُمْ يَتَّجِرُ عَلَى هَذَا ‏"‏ ‏.‏ فَقَامَ رَجُلٌ فَصَلَّى مَعَهُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي أُمَامَةَ وَأَبِي مُوسَى وَالْحَكَمِ بْنِ عُمَيْرٍ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ ‏.‏ وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ مِنَ التَّابِعِينَ قَالُوا لاَ بَأْسَ أَنْ يُصَلِّيَ الْقَوْمُ جَمَاعَةً فِي مَسْجِدٍ قَدْ صُلِّيَ فِيهِ جَمَاعَةً ‏.‏ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ ‏.‏ وَقَالَ آخَرُونَ مِنْ أَهْلِ الْعِلْمِ يُصَلُّونَ فُرَادَى ‏.‏ وَبِهِ يَقُولُ سُفْيَانُ وَابْنُ الْمُبَارَكِ وَمَالِكٌ وَالشَّافِعِيُّ يَخْتَارُونَ الصَّلاَةَ فُرَادَى ‏.‏ وَسُلَيْمَانُ النَّاجِيُّ بَصْرِيٌّ وَيُقَالُ سُلَيْمَانُ بْنُ الأَسْوَدِ ‏.‏ وَأَبُو الْمُتَوَكِّلِ اسْمُهُ عَلِيُّ بْنُ دَاوُدَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 220
In-book reference : Book 2, Hadith 72
English translation : Vol. 1, Book 2, Hadith 220
Sahih al-Bukhari 6490

Narrated Abu Huraira:

Allah's Apostle said, "If anyone of you looked at a person who was made superior to him in property and (in good) appearance, then he should also look at the one who is inferior to him.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا نَظَرَ أَحَدُكُمْ إِلَى مَنْ فُضِّلَ عَلَيْهِ فِي الْمَالِ وَالْخَلْقِ، فَلْيَنْظُرْ إِلَى مَنْ هُوَ أَسْفَلَ مِنْهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6490
In-book reference : Book 81, Hadith 79
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 497
  (deprecated numbering scheme)
Riyad as-Salihin 1564
'Aishah (May Allah be pleased with her) said:
The Messenger of Allah (PBUH) said, "Do not abuse the dead, because they have attained that which they had forwarded (i.e., their deeds, good or bad)."

[Al-Bukhari].

وعن عائشة رضي الله عنها قالت‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا تسبوا الأموات فإنهم قد أفضوا إلى ما قدموا‏"‏‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1564
In-book reference : Book 17, Hadith 54
Sunan an-Nasa'i 4286
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said:' whoever keeps a dog except one that is trained for hunting or a dog for herding livestock, two Qirats will be deducted from his reward each day."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ سَمِعَهُ يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَمْسَكَ كَلْبًا إِلاَّ كَلْبًا ضَارِيًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4286
In-book reference : Book 42, Hadith 24
English translation : Vol. 5, Book 42, Hadith 4291
Sunan an-Nasa'i 4287
It was narrated from Salim, from his father, that the Messenger of Allah said:
"Whoever keeps a dog. Except a dog for hunting or herding livestock, two Qirats will be deducted from his reward each day."
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4287
In-book reference : Book 42, Hadith 25
English translation : Vol. 5, Book 42, Hadith 4292
Sunan an-Nasa'i 4290
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Whoever keeps a dog that is not a dog used for hunting, herding livestock or guarding land, two qirats will be deducted from his reward each day."
أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، قَالَ أَنْبَأَنَا ابْنُ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ اقْتَنَى كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ وَلاَ مَاشِيَةٍ وَلاَ أَرْضٍ فَإِنَّهُ يَنْقُصُ مِنْ أَجْرِهِ قِيرَاطَانِ كُلَّ يَوْمٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4290
In-book reference : Book 42, Hadith 28
English translation : Vol. 5, Book 42, Hadith 4295
Sunan an-Nasa'i 4676
It was narrated from Abu Hurairah that the Messenger of Allah said:
"If a person becomes bankrupt, then a man finds the goods that he sold to him with him, he has more right to them than anyone else."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنْ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا امْرِئٍ أَفْلَسَ ثُمَّ وَجَدَ رَجُلٌ عِنْدَهُ سِلْعَتَهُ بِعَيْنِهَا فَهُوَ أَوْلَى بِهِ مِنْ غَيْرِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4676
In-book reference : Book 44, Hadith 228
English translation : Vol. 5, Book 44, Hadith 4680
Jami` at-Tirmidhi 3838
Narrated Abu Hurairah:
"The Prophet (SAW) said to me: 'Who are you from?' I said: 'From Daws.' He said: 'I did not used think there was anyone from Daws in whom there was good.'"
حَدَّثَنَا بِشْرُ بْنُ آدَمَ ابْنُ بِنْتِ أَزْهَرَ السَّمَّانِ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا أَبُو خَلْدَةَ، قَالَ حَدَّثَنَا أَبُو الْعَالِيَةِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مِمَّنْ أَنْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ مِنْ دَوْسٍ ‏.‏ قَالَ ‏"‏ مَا كُنْتُ أُرَى أَنَّ فِي دَوْسٍ أَحَدًا فِيهِ خَيْرٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَأَبُو خَلْدَةَ اسْمُهُ خَالِدُ بْنُ دِينَارٍ وَأَبُو الْعَالِيَةِ اسْمُهُ رُفَيْعٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3838
In-book reference : Book 49, Hadith 238
English translation : Vol. 1, Book 46, Hadith 3838
Riyad as-Salihin 39
Abu Hurairah (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said: "He whom Allah intends good, He makes him to suffer from some affliction".

[Al- Bukhari].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏ "‏ من يرد الله به خيراً يصب منه‏"‏ ‏:‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 39
In-book reference : Introduction, Hadith 39
Riyad as-Salihin 97
Ibn Abbas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "There are two blessings in which many people incur loss. (They are) health and free time (for doing good)".

[Al-Bukhari]

الثالث‏:‏ عن ابن عباس رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ نعمتان مغبون فيهما كثير من الناس‏:‏ الصحة، والفراغ‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 97
In-book reference : Introduction, Hadith 97
Sunan an-Nasa'i 549
It was narrated from Mahmud bin Labid, from some men among his people who were of the Ansar, that the Messenger of Allah (PBUH) said:
"The more you delay Fajr, the greater the reward."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ رِجَالٍ، مِنْ قَوْمِهِ مِنَ الأَنْصَارِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا أَسْفَرْتُمْ بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ بِالأَجْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 549
In-book reference : Book 6, Hadith 56
English translation : Vol. 1, Book 6, Hadith 550
Sunan Abi Dawud 1314

Narrated Aisha, Ummul Mu'minin:

The Prophet (saws) said: Any person who offers prayer at night regularly but (on a certain night) he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving.

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ رَجُلٍ، عِنْدَهُ رَضِيٍّ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنِ امْرِئٍ تَكُونُ لَهُ صَلاَةٌ بِلَيْلٍ يَغْلِبُهُ عَلَيْهَا نَوْمٌ إِلاَّ كُتِبَ لَهُ أَجْرُ صَلاَتِهِ وَكَانَ نَوْمُهُ عَلَيْهِ صَدَقَةً ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1314
In-book reference : Book 5, Hadith 65
English translation : Book 5, Hadith 1309
Sahih Muslim 1534 a

Ibn 'Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) forbade the sale of fruits until they were clearly in good condition, he forbade it both to the seller and to the buyer.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلاَحُهَا نَهَى الْبَائِعَ وَالْمُبْتَاعَ.
Reference : Sahih Muslim 1534a
In-book reference : Book 21, Hadith 61
USC-MSA web (English) reference : Book 10, Hadith 3665
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1058
Anas bin Malik narrated:
"A funeral (procession) passed by the Messenger of Allah and they were praising him with good statements. So the Messenger of Allah said: 'Granted.' Then he said: 'You are Allah's witnesses on the earth.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ مُرَّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِجَنَازَةٍ فَأَثْنَوْا عَلَيْهَا خَيْرًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَجَبَتْ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَنْتُمْ شُهَدَاءُ اللَّهِ فِي الأَرْضِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَكَعْبِ بْنِ عُجْرَةَ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1058
In-book reference : Book 10, Hadith 94
English translation : Vol. 2, Book 5, Hadith 1058
Sahih Muslim 2626

Abu Dharr reported:

Allah's Apostle (may peace be upon him) said to me: Don't consider anything insignificant out of good things even if it is that you meet your brother with a cheerful countenance.
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا أَبُو عَامِرٍ، - يَعْنِي الْخَزَّازَ - عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2626
In-book reference : Book 45, Hadith 187
USC-MSA web (English) reference : Book 32, Hadith 6359
  (deprecated numbering scheme)
Sahih al-Bukhari 2160

Narrated Abu Huraira:

Allah's Apostle said, "A buyer should not urge a seller to restore a purchase so as to buy it himself, and do not practice Najsh; and a town dweller should not sell goods of a desert dweller."

حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَبْتَاعُ الْمَرْءُ عَلَى بَيْعِ أَخِيهِ، وَلاَ تَنَاجَشُوا، وَلاَ يَبِعْ حَاضِرٌ لِبَادٍ ‏"
Reference : Sahih al-Bukhari 2160
In-book reference : Book 34, Hadith 111
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 369
  (deprecated numbering scheme)

Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.

The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"

Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."

Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."

Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."

Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.

If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."

Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."

Malik said, "It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden, because the share-cropper does not know what the exact wage is going to be for his labour, whether it will be little or great."

Malik said, "No-one who lends a qirad or grants a share-cropping contract, should exempt some of the wealth, or some of the trees from his agent, because, by that, the agent becomes his hired man. He says, 'I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you.' That must not be done and it is not good. This is what is done in our community."

Malik said, "The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls, cleaning the spring, sweeping the irrigation canals, pollinating the palms, pruning branches, harvesting the fruit and such things, provided that the share-cropper has a share of the fruit fixed by mutual agreement. However, the owner cannot stipulate the beginning of new work which the agent will start digging a well, raising the source of a well, instigating new planting, or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man, 'Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine,' before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah, may Allah bless him and grant him peace, forbade fruit to be sold before its good condition became clear."

Malik said, "If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him, specifying the job, for half the fruit of his garden, for example, there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it.

"As for share-cropping, if the garden has no fruit or little or bad fruit, he has only that. The labourer is only hired for a set amount, and hire is only permitted on these terms. Hire is a type of sale. One man buys another man's work from him. It is not good if uncertainty enters into it because the Messenger of Allah, may Allah bless him and grant him peace, forbade uncertain transactions."

Malik said, "The sunna in share- cropping with us is that it can be practised with any kind of fruit tree, palm, vine, olive tree, pomegranate, peach, and soon. It is permitted, and there is no harm in it provided that the owner of the property has a share of the fruit:

a half or a third or a quarter or whatever."

Malik said, "Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked, and its owner cannot water, work on it and tend it.

"Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it, and he picks it for the owner, for a share of the crop, it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal."

Malik said, "If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal, it is share-cropping and is permitted . "

Malik said, "Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price."

Malik said, "As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it, that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation, and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount, and then saying, 'Shall I give you a tenth of the profit of the journey as your wage?' This is not halal and must not be done."

Malik summed up,"A man must not hire out himself or his land or his ship unless for a set amount."

Malik said, "A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it."

Malik said, "What is done in our community about palms is that they can also be share-cropped for three and four years, and less or more than that."

Malik said, "That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms."

Malik said about the owner, "He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold, silver, crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad, it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it."

Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms, vines, or the like of that of fruit trees and there was also uncultivated land in it. He said, "If the uncultivated land is secondary to the fruit trees, either in importance or in size of land, there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more, and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms, vines or the like is a third or less, and the uncultivated land is two-thirds or more, it is permitted to rent the land and share-cropping in it is haram."

"One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it, and to rent land while there are fruit trees on it, just as a Qur'an or sword which has some embellishment on it of silver is sold for silver, or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded, makes it haram, and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is, if the gold or silver is secondary to what it is incorporated in, it is permitted to sell it. That is, if the value of the blade, the Qur'an, or the stones is two-thirds or more, and the value of the decoration is one-third or less."

وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَبْعَثُ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ إِلَى خَيْبَرَ فَيَخْرُصُ بَيْنَهُ وَبَيْنَ يَهُودِ خَيْبَرَ - قَالَ - فَجَمَعُوا لَهُ حَلْيًا مِنْ حَلْىِ نِسَائِهِمْ فَقَالُوا لَهُ هَذَا لَكَ وَخَفِّفْ عَنَّا وَتَجَاوَزْ فِي الْقَسْمِ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ يَا مَعْشَرَ الْيَهُودِ وَاللَّهِ إِنَّكُمْ لَمِنْ أَبْغَضِ خَلْقِ اللَّهِ إِلَىَّ وَمَا ذَاكَ بِحَامِلِي عَلَى أَنْ أَحِيفَ عَلَيْكُمْ فَأَمَّا مَا عَرَضْتُمْ مِنَ الرُّشْوَةِ فَإِنَّهَا سُحْتٌ وَإِنَّا لاَ نَأْكُلُهَا ‏.‏ فَقَالُوا بِهَذَا قَامَتِ السَّمَوَاتُ وَالأَرْضُ ‏.‏ قَالَ مَالِكٌ إِذَا سَاقَى الرَّجُلُ النَّخْلَ وَفِيهَا الْبَيَاضُ فَمَا ازْدَرَعَ الرَّجُلُ الدَّاخِلُ فِي الْبَيَاضِ فَهُوَ لَهُ ‏.‏ قَالَ وَإِنِ اشْتَرَطَ صَاحِبُ الأَرْضِ أَنَّهُ يَزْرَعُ فِي الْبَيَاضِ لِنَفْسِهِ فَذَلِكَ لاَ يَصْلُحُ لأَنَّ الرَّجُلَ الدَّاخِلَ فِي الْمَالِ يَسْقِي لِرَبِّ الأَرْضِ فَذَلِكَ زِيَادَةٌ ازْدَادَهَا عَلَيْهِ ‏.‏ قَالَ وَإِنِ اشْتَرَطَ الزَّرْعَ بَيْنَهُمَا فَلاَ بَأْسَ بِذَلِكَ إِذَا كَانَتِ الْمَئُونَةُ كُلُّهَا عَلَى الدَّاخِلِ فِي الْمَالِ الْبَذْرُ وَالسَّقْىُ وَالْعِلاَجُ كُلُّهُ فَإِنِ اشْتَرَطَ الدَّاخِلُ فِي الْمَالِ عَلَى رَبِّ الْمَالِ أَنَّ الْبَذْرَ عَلَيْكَ كَانَ ذَلِكَ غَيْرَ جَائِزٍ لأَنَّهُ قَدِ اشْتَرَطَ عَلَى ...
Sunnah.com reference : Book 33, Hadith 2
USC-MSA web (English) reference : Book 33, Hadith 2
Arabic reference : Book 33, Hadith 1392
Sunan Abi Dawud 2743

Narrated Abdullah ibn Umar:

The Messenger of Allah (saws) sent a detachment to Najd. I went out along with them, and got abundant riches. Our commander gave each of us a camel as a reward. We then came upon the Messenger of Allah (saws) and he divided the spoils of war among us. Each of us received twelve camels after taking a fifth of it. The Messenger of Allah (saws) did not take account of our companion (i.e. the commander of the army), nor did he blame him for what he had done. Thus each man of us had received thirteen camels with the reward he gave.

حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا عَبْدَةُ، - يَعْنِي ابْنَ سُلَيْمَانَ الْكِلاَبِيَّ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً إِلَى نَجْدٍ فَخَرَجْتُ مَعَهَا فَأَصَبْنَا نَعَمًا كَثِيرًا فَنَفَّلَنَا أَمِيرُنَا بَعِيرًا بَعِيرًا لِكُلِّ إِنْسَانٍ ثُمَّ قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَّمَ بَيْنَنَا غَنِيمَتَنَا فَأَصَابَ كُلُّ رَجُلٍ مِنَّا اثْنَىْ عَشَرَ بَعِيرًا بَعْدَ الْخُمُسِ وَمَا حَاسَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالَّذِي أَعْطَانَا صَاحِبُنَا وَلاَ عَابَ عَلَيْهِ بَعْدَ مَا صَنَعَ فَكَانَ لِكُلِّ رَجُلٍ مِنَّا ثَلاَثَةَ عَشَرَ بَعِيرًا بِنَفْلِهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2743
In-book reference : Book 15, Hadith 267
English translation : Book 14, Hadith 2737
Mishkat al-Masabih 992
Rifa'a b. Rafi‘ said :
I prayed behind God's Messenger, and on sneezing I said, “Praise be to God, great, good, blessed and abounding in good, as our Lord wishes and is pleased with.” When God's Messenger finished his prayer he moved away and asked, “Who was it who spoke during the prayer?” but no one replied. He asked a second time, but no one replied. He asked a third time, and Rifa'a said, “I did, Messenger of God.” Thereupon the Prophet said, “By Him in whose hand my soul is, over thirty angels raced to it to see which of them would ascend with it.” Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَن رِفَاعَة بن رَافع قَالَ: صليت خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَطَسْتُ فَقلت الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى فَلَمَّا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ فَقَالَ: «مَنِ الْمُتَكَلِّمُ فِي الصَّلَاةِ؟» فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّالِثَةَ فَقَالَ رِفَاعَةُ: أَنَا يَا رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلَاثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 992
In-book reference : Book 4, Hadith 412
Sunan Ibn Majah 2761
It was narrated from ‘Ali bin Abu Talib, Abu Darda’, Abu Hurairah, Abu Umamah Al-Bahili, ‘Abdullah bin ‘Umar, ‘Abdullah bin ‘Amr, Jabir bin ‘Abdullah and ‘Imran bin Husain, all of them narrating that the Messenger of Allah (saw) said:
“Whoever sends financial support in the cause of Allah and stays at home, for every Dirham he will have (the reward of) seven hundred Dirham. Whoever fights himself in the cause of Allah, and spends on that, for every Dirham he will have (the reward of) seven hundred thousand Dirham.” Then he recited the Verse: “Allah gives manifold increase to whom He wills.”[2:261]
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الْخَلِيلِ بْنِ عَبْدِ اللَّهِ، عَنِ الْحَسَنِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، وَأَبِي الدَّرْدَاءِ، وَأَبِي، هُرَيْرَةَ وَأَبِي أُمَامَةَ الْبَاهِلِيِّ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعِمْرَانَ بْنِ الْحُصَيْنِ كُلُّهُمْ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ مَنْ أَرْسَلَ بِنَفَقَةٍ فِي سَبِيلِ اللَّهِ وَأَقَامَ فِي بَيْتِهِ فَلَهُ بِكُلِّ دِرْهَمٍ سَبْعُمِائَةِ دِرْهَمٍ وَمَنْ غَزَا بِنَفْسِهِ فِي سَبِيلِ اللَّهِ وَأَنْفَقَ فِي وَجْهِ ذَلِكَ فَلَهُ بِكُلِّ دِرْهَمٍ سَبْعُمِائَةِ أَلْفِ دِرْهَمٍ ‏"‏ ‏.‏ ثُمَّ تَلاَ هَذِهِ الآيَةَ ‏{وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ}‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 2761
In-book reference : Book 24, Hadith 9
English translation : Vol. 4, Book 24, Hadith 2761
Sahih al-Bukhari 6135

Narrated Abu Shuraih Al-Ka`bi:

Allah's Apostle said, Whoever believes in Allah and the Last Day, should serve his guest generously. The guest's reward is: To provide him with a superior type of food for a night and a day and a guest is to be entertained with food for three days, and whatever is offered beyond that, is regarded as something given in charity. And it is not lawful for a guest to stay with his host for such a long period so as to put him in a critical position."

Narrated Malik:

Similarly as above (156) adding, "Who believes in Allah and the Last Day should talk what is good or keep quiet." (i.e. abstain from dirty and evil talk, and should think before uttering).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ، جَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ، وَالضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ، فَمَا بَعْدَ ذَلِكَ فَهْوَ صَدَقَةٌ، وَلاَ يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّى يُحْرِجَهُ ‏"‏‏.‏ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، مِثْلَهُ وَزَادَ ‏"‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6135
In-book reference : Book 78, Hadith 162
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 156
  (deprecated numbering scheme)
Sunan an-Nasa'i 4231
It was narrated that Nubaishah said:
"A man called out to the Prophet and said: 'We used to sacrifice the 'Atirah - i.e., during the Jahiliyyah - in Rajab; what do you command us to do?' He said: 'Sacrifice, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).' He said: 'We used to sacrifice the Fara' during the Jahiliyyah; what do you command us to do?' He said: 'For every flock of grazing animals, feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity, for that is good."'
أَخْبَرَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ أَنْبَأَنَا خَالِدٌ، عَنْ أَبِي الْمَلِيحِ، عَنْ نُبَيْشَةَ، قَالَ نَادَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً يَعْنِي فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا قَالَ ‏"‏ اذْبَحُوهَا فِي أَىِّ شَهْرٍ كَانَ وَبَرُّوا اللَّهَ عَزَّ وَجَلَّ وَأَطْعِمُوا ‏"‏ ‏.‏ قَالَ إِنَّا كُنَّا نُفْرِعُ فَرَعًا فِي الْجَاهِلِيَّةِ ‏.‏ قَالَ ‏"‏ فِي كُلِّ سَائِمَةٍ فَرَعٌ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ وَتَصَدَّقْتَ بِلَحْمِهِ فَإِنَّ ذَلِكَ هُوَ خُيْرٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4231
In-book reference : Book 41, Hadith 10
English translation : Vol. 5, Book 41, Hadith 4236

Yahya related to me from Malik from Abd al-Malik ibn Qurayr from Muhammad ibn Sirin that a man came to Umar ibn al-Khattab and said, "I was racing a friend on horseback towards a narrow mountain trail and we killed a gazelle accidently and we were in ihram. What is your opinion?" Umar said to a man by his side, "Come, so that you and I may make an assessment." They decided on a female goat for him, and the man turned away saying, "This amir al-muminin cannot even make an assessment in the case of a gazelle until he calls a man to decide with him." Umar overheard the man's words and called him and asked him, "Do you recite surat al-Ma'ida?" and he said, "No." He said, "Then do you recognize this man who has taken the decision with me?" and he said, "No." He said, "If you had told me that you did recite surat al-Ma'ida, I would have dealt you a blow." Then he said, "Allah the Blessed, the Exalted says in His Book, 'as shall be judged by two men of justice among you, a sacrificial animal to reach the Kaba' (Sura 5 ayat 95), and this is Abd ar-Rahman ibn Awf."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ قُرَيْرٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، أَنَّ رَجُلاً، جَاءَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ إِنِّي أَجْرَيْتُ أَنَا وَصَاحِبٌ، لِي فَرَسَيْنِ نَسْتَبِقُ إِلَى ثُغْرَةِ ثَنِيَّةٍ فَأَصَبْنَا ظَبْيًا وَنَحْنُ مُحْرِمَانِ فَمَاذَا تَرَى فَقَالَ عُمَرُ لِرَجُلٍ إِلَى جَنْبِهِ تَعَالَ حَتَّى أَحْكُمَ أَنَا وَأَنْتَ ‏.‏ قَالَ فَحَكَمَا عَلَيْهِ بِعَنْزٍ فَوَلَّى الرَّجُلُ وَهُوَ يَقُولُ هَذَا أَمِيرُ الْمُؤْمِنِينَ لاَ يَسْتَطِيعُ أَنْ يَحْكُمَ فِي ظَبْىٍ حَتَّى دَعَا رَجُلاً يَحْكُمُ مَعَهُ ‏.‏ فَسَمِعَ عُمَرُ قَوْلَ الرَّجُلِ فَدَعَاهُ فَسَأَلَهُ هَلْ تَقْرَأُ سُورَةَ الْمَائِدَةِ قَالَ لاَ ‏.‏ قَالَ فَهَلْ تَعْرِفُ هَذَا الرَّجُلَ الَّذِي حَكَمَ مَعِي فَقَالَ لاَ ‏.‏ فَقَالَ لَوْ أَخْبَرْتَنِي أَنَّكَ تَقْرَأُ سُورَةَ الْمَائِدَةِ لأَوْجَعْتُكَ ضَرْبًا ثُمَّ قَالَ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ ‏{‏يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ‏}‏ وَهَذَا عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 240
Arabic reference : Book 20, Hadith 938
Sunan Abi Dawud 501

Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.

Abu Dawud said; The version narrated by Musaddad is more clear. It reads:

He (the prophet) taught me IQAMAH (to pronounce each phrase) twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah: come to prayer, come to prayer: come to salvation, come to salvation: Allah is most great. Allah is great; there is no god but Allah.

Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، وَعَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عُثْمَانُ بْنُ السَّائِبِ، أَخْبَرَنِي أَبِي وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِي مَحْذُورَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا الْخَبَرِ وَفِيهِ ‏"‏ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ فِي الأُولَى مِنَ الصُّبْحِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَحَدِيثُ مُسَدَّدٍ أَبْيَنُ قَالَ فِيهِ قَالَ وَعَلَّمَنِي الإِقَامَةَ مَرَّتَيْنِ مَرَّتَيْنِ ‏"‏ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ وَقَالَ عَبْدُ الرَّزَّاقِ ‏"‏ وَإِذَا أَقَمْتَ الصَّلاَةَ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ أَسَمِعْتَ ‏"‏ ‏.‏ قَالَ فَكَانَ أَبُو مَحْذُورَةَ لاَ يَجُزُّ نَاصِيَتَهُ وَلاَ يَفْرِقُهَا لأَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَيْهَا ‏.‏
  صحيح دون قوله فكان أبو محذورة لا يجز   (الألباني) حكم   :
Reference : Sunan Abi Dawud 501
In-book reference : Book 2, Hadith 111
English translation : Book 2, Hadith 501
Sahih Muslim 334 c

This hadith has been thus reported by another chain of transmitters:

Umm Habiba b. Jahsh came to the Messenger of Allah (may peace be upon him) and she had been a mustahada for seven years, and the rest of the hadith was narrated like that of 'Amr b. al-Harith up to the words:" There came the redness of the blood over water." and nothing was narrated beyond it.
وَحَدَّثَنِي أَبُو عِمْرَانَ، مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ ابْنِ شِهَابٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَتِ اسْتُحِيضَتْ سَبْعَ سِنِينَ بِمِثْلِ حَدِيثِ عَمْرِو بْنِ الْحَارِثِ إِلَى قَوْلِهِ تَعْلُوَ حُمْرَةُ الدَّمِ الْمَاءَ ‏.‏ وَلَمْ يَذْكُرْ مَا بَعْدَهُ ‏.‏
Reference : Sahih Muslim 334c
In-book reference : Book 3, Hadith 79
USC-MSA web (English) reference : Book 3, Hadith 656
  (deprecated numbering scheme)
Sunan Abi Dawud 4635
Abu Bakrah said:
One day the Prophet (saws) asked: Which of you had a dream? He then mentioned the rest of the tradition to the same effect, but he did not mention the word “disliked”. Instead, he said: The Messenger of Allah (saws) was grieved about that. He then said: There will be a caliphate on the model of prophecy, then Allah will give the kingdom to whom he wills.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ذَاتَ يَوْمٍ ‏"‏ أَيُّكُمْ رَأَى رُؤْيَا ‏"‏ ‏.‏ فَذَكَرَ مَعْنَاهُ وَلَمْ يَذْكُرِ الْكَرَاهِيَةَ ‏.‏ قَالَ فَاسْتَاءَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْنِي فَسَاءَهُ ذَلِكَ فَقَالَ ‏"‏ خِلاَفَةُ نُبُوَّةٍ ثُمَّ يُؤْتِي اللَّهُ الْمُلْكَ مَنْ يَشَاءُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4635
In-book reference : Book 42, Hadith 40
English translation : Book 41, Hadith 4618
Mishkat al-Masabih 1810
Umm Salama said she was wearing gold ornaments and asked God’s messenger whether that was a treasure,* to which he replied, “Whatever reaches a quantity on which zakat is payable is not a treasure when the zakat is paid.” Malik and Abu Dawud transmitted it. * The word kanz which means a treasure is used as a technical term for property liable to zakat on which the zakat is not paid.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: كُنْتُ أَلْبَسُ أَوْضَاحًا مِنْ ذَهَبٍ فَقُلْتُ: يَا رَسُولَ اللَّهِ أَكَنْزٌ هُوَ؟ فَقَالَ: «مَا بلغ أَن يُؤدى زَكَاتُهُ فَزُكِّيَ فَلَيْسَ بِكَنْزٍ» . رَوَاهُ مَالِكٌ وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1810
In-book reference : Book 6, Hadith 39
Mishkat al-Masabih 4445
He said God’s messenger often greased his head and combed his beard, and he often wore a head veil as though his garment (the explanation which seems to be preferred is that the word "garment’’ here refers to the cloth like a veil which was used to protect the turban from the grease.) were that of an olive-oil seller. It is transmitted in Sharh as sunna.
وَعَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يُكثر دهن رَأسه وتسريحَ لحيته وَيُكْثِرُ الْقِنَاعَ كَأَنَّ ثَوْبَهُ ثَوْبُ زَيَّاتٍ. رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4445
In-book reference : Book 22, Hadith 134
Mishkat al-Masabih 4593
'A’isha told that when God’s messenger was asked by some people about kahins he replied, “They are of no account.” They said, “Messenger of God, they sometimes tell a thing which is true.” He replied, “That is a word pertaining to truth which a jinni snatches and cackles into the ear of his friend as a hen does; then they mix more than a hundred lies with it.” (Bukhari and Muslim.)
وَعَن عَائِشَة قَالَتْ: سَأَلَ أُنَاسٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْكُهَّانِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهُمْ لَيْسُوا بِشَيْءٍ» قَالُوا: يَا رَسُولَ اللَّهِ فَإِنَّهُمْ يُحَدِّثُونَ أَحْيَانًا بِالشَّيْءِ يَكُونُ حَقًّا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تِلْكَ الْكَلِمَةُ مِنَ الْحَقِّ يَخْطَفُهَا الْجِنِّيُّ فَيَقُرُّهَا فِي أُذُنِ وَلَيِّهِ قَرَّ الدَّجَاجَةِ فَيَخْلِطُونَ فِيهَا أَكْثَرَ مِنْ مِائَةِ كذبة»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4593
In-book reference : Book 23, Hadith 77
Bulugh al-Maram 1382
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Verily! Allah has ninety-nine Names concerning which he who retains them in his memory will enter Paradise." [Agreed upon]. at-Tirmidhi and Ibn Hibban listed the Names. However, investigations show that their listing is Idraj (an insertion) from one of the narrators [not from the words of the Prophet].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "إِنَّ لِلَّهِ تِسْعًا وَتِسْعِينَ اِسْماً, مَنْ أَحْصَاهَا دَخَلَ اَلْجَنَّةَ" } مُتَّفَقٌ عَلَيْهِ 1‏ .‏ وَسَاقَ اَلتِّرْمِذِيُّ وَابْنُ حِبَّانَ اَلْأَسْمَاءِ, وَالتَّحْقِيقُ أَنَّ سَرْدَهَا إِدْرَاجٌ مِنْ بَعْضِ اَلرُّوَاةِ 2‏ .‏
Reference : Bulugh al-Maram 1382
In-book reference : Book 13, Hadith 9
English translation : Book 13, Hadith 1382
Sahih Muslim 939 d

A hadith like this has been transmitted by Hafsa on the authority of Umm 'Atiyya with the exception (of these words that the Holy Prophet asked them to wash her dead body):

" three times, five times, seven times, or more than that, if you deem fit:" Hafsa (further) said on the authority of Umm 'Atiyya: We braided (the hair) of her head in three plaits.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، ‏.‏ بِنَحْوِهِ غَيْرَ أَنَّهُ قَالَ ‏ "‏ ثَلاَثًا أَوْ خَمْسًا أَوْ سَبْعًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ ‏"‏ ‏.‏ فَقَالَتْ حَفْصَةُ عَنْ أُمِّ عَطِيَّةَ وَجَعَلْنَا رَأْسَهَا ثَلاَثَةَ قُرُونٍ ‏.‏
Reference : Sahih Muslim 939d
In-book reference : Book 11, Hadith 49
USC-MSA web (English) reference : Book 4, Hadith 2044
  (deprecated numbering scheme)
Sahih Muslim 1016 d

Adi b. Hatim reported that the Messenger of Allah (may peace be upon him) made a mention of the Fire and sought refuge (with Allah against it). He turned aside his face three times and then said:

Protect yourselves against Fire even if with half a date. But if you fail to find it (then protect yourselves against Fire) with the help of a pleasant word).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ ذَكَرَ النَّارَ فَتَعَوَّذَ مِنْهَا وَأَشَاحَ بِوَجْهِهِ ثَلاَثَ مِرَارٍ ثُمَّ قَالَ ‏ "‏ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1016d
In-book reference : Book 12, Hadith 87
USC-MSA web (English) reference : Book 5, Hadith 2218
  (deprecated numbering scheme)
Sunan Ibn Majah 236
It was narrated that Anas bin Malik said:
"The Messenger of Allah said: 'May Allah cause to flourish a slave (of His) who hears my words and understands them, then he conveys them from me. There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who may have more understanding of it than they do.'"
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ الْحَلَبِيُّ، عَنْ مُعَانِ بْنِ رِفَاعَةَ، عَنْ عَبْدِ الْوَهَّابِ بْنِ بُخْتٍ الْمَكِّيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ نَضَّرَ اللَّهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ بَلَّغَهَا عَنِّي فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 236
In-book reference : Introduction, Hadith 236
English translation : Vol. 1, Book 1, Hadith 236
Sunan Ibn Majah 284
'Abdullah bin Mas'ud said:
"It was said: 'O Messenger of Allah, how will you recognize those whom you have not seen of your Ummah?' He said: 'From the blazes of their foreheads and feet, like horses with black and white traces (which make them distinct from others) which are the traces of ablution.'" (Hasan) Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ لَمْ تَرَ مِنْ أُمَّتِكَ قَالَ ‏ "‏ غُرٌّ مُحَجَّلُونَ بُلْقٌ مِنْ آثَارِ الطُّهُورِ ‏"‏ ‏.‏ قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، فَذَكَرَ مِثْلَهُ ‏.‏
Reference : Sunan Ibn Majah 284
In-book reference : Book 1, Hadith 18
English translation : Vol. 1, Book 1, Hadith 284
Sunan Ibn Majah 338
A similar report was narrated by 'Abdul-Malik bin As-Sabbah with a similar chain, with the additional words:
"Whoever applies kohl to his eyes, let him add it an odd number of times. Whoever does that has done well, and whoever does not, there is no harm in it. And whoever dislodges (a particle of food from between the teeth) by dislodging it with his tongue, let him swallow it."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُمَرَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، بِإِسْنَادِهِ نَحْوَهُ وَزَادَ فِيهِ ‏ "‏ وَمَنِ اكْتَحَلَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ لاَكَ فَلْيَبْتَلِعْ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 338
In-book reference : Book 1, Hadith 72
English translation : Vol. 1, Book 1, Hadith 338
Sunan Ibn Majah 2131
It was narrated from Maimunah bint Kardam Al-Yasariyyah that :
her father met the Prophet (SAW) when she was riding behind him. He said: "I vowed to offer a sacrifice at Buwanah." The Messenger of Allah (SAW) said: "Is there any idol there?" He said: "No." He said: " Fulfill your vow." (Hasan)Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الطَّائِفِيِّ، عَنْ مَيْمُونَةَ بِنْتِ كَرْدَمٍ الْيَسَارِيَّةِ، أَنَّ أَبَاهَا، لَقِيَ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَهِيَ رَدِيفَةٌ لَهُ فَقَالَ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ بِبُوَانَةَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ هَلْ بِهَا وَثَنٌ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ أَوْفِ بِنَذْرِكَ ‏"‏ ‏.‏

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ دُكَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ بْنِ مِقْسَمٍ، عَنْ مَيْمُونَةَ بِنْتِ كَرْدَمٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ ‏.‏

Reference : Sunan Ibn Majah 2131
In-book reference : Book 11, Hadith 42
English translation : Vol. 3, Book 11, Hadith 2131
Sunan Ibn Majah 4029
It was narrated from Hudhaifah that the Messenger of Allah (saw) said:
“Count for me all those who have uttered (the word of) Islam.” We said: “O Messenger of Allah, do you fear for us when we number between six and seven hundred?” The Messenger of Allah (saw) said: “You do not know, perhaps you will be tested.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ أَحْصُوا لِي كُلَّ مَنْ تَلَفَّظَ بِالإِسْلاَمِ ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ أَتَخَافُ عَلَيْنَا وَنَحْنُ مَا بَيْنَ السِّتِّمِائَةِ إِلَى السَّبْعِمِائَةِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِنَّكُمْ لاَ تَدْرُونَ لَعَلَّكُمْ أَنْ تُبْتَلَوْا ‏"‏ ‏.‏ قَالَ فَابْتُلِينَا حَتَّى جَعَلَ الرَّجُلُ مِنَّا مَا يُصَلِّي إِلاَّ سِرًّا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4029
In-book reference : Book 36, Hadith 104
English translation : Vol. 5, Book 36, Hadith 4029
Riyad as-Salihin 1477
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to supplicate (in these words): "Allahumma inni audhu bika min sharri ma 'amiltu, wa min sharri ma lam a'mal (O Allah! I seek refuge in You from the evil of that which I have done and the evil of that which I have not done)."

[Muslim].

وعن عائشة، رضي الله عنها، أن النبي صلى الله عليه وسلم، كان يقول في دعائه‏:‏ ‏ "‏اللهم إني أعوذ بك من شر ما عملت ومن شر ما لم أعمل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1477
In-book reference : Book 16, Hadith 13
Sahih al-Bukhari 7214

Narrated `Aisha:

The Prophet used to take the Pledge of allegiance from the women by words only after reciting this Holy Verse:--(60.12) "..that they will not associate anything in worship with Allah." (60.12) And the hand of Allah's Apostle did not touch any woman's hand except the hand of that woman his right hand possessed. (i.e. his captives or his lady slaves).

حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُبَايِعُ النِّسَاءَ بِالْكَلاَمِ بِهَذِهِ الآيَةِ ‏{‏لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا‏}‏ قَالَتْ وَمَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ، إِلاَّ امْرَأَةً يَمْلِكُهَا‏.‏
Reference : Sahih al-Bukhari 7214
In-book reference : Book 93, Hadith 74
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 321
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Sunan an-Nasa'i 3353
It was narrated from 'Abdur-Rahman bin 'Amr:
"The Messenger of Allah said: 'Whatever is given as a dowry, or gift or is promised her before the marriage belongs to her. Whatever is given after the marriage belongs to the one to whom it was given. And the most deserving for which a (man) is to be honored is (when marrying off) his daughter or sister.'" This is the wording of 'Abdullah (one of the narrators).
أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ، ح وَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، قَالَ سَمِعْتُ حَجَّاجًا، يَقُولُ قَالَ ابْنُ جُرَيْجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا امْرَأَةٍ نُكِحَتْ عَلَى صَدَاقٍ أَوْ حِبَاءٍ أَوْ عِدَةٍ قَبْلَ عِصْمَةِ النِّكَاحِ فَهُوَ لَهَا وَمَا كَانَ بَعْدَ عِصْمَةِ النِّكَاحِ فَهُوَ لِمَنْ أُعْطِيَهُ وَأَحَقُّ مَا أُكْرِمَ عَلَيْهِ الرَّجُلُ ابْنَتُهُ أَوْ أُخْتُهُ ‏"‏ ‏.‏ اللَّفْظُ لِعَبْدِ اللَّهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3353
In-book reference : Book 26, Hadith 158
English translation : Vol. 4, Book 26, Hadith 3355
Sunan an-Nasa'i 4564
It was narrated that 'Ubadah bin As-Samit said:
"The messenger of Allah said: 'Gold for gold, of equal measure; silver for silver, of equal measure; salt for salt, dates for dates wheat for wheat, barley for barley, like for like. Whoever gives more or takes more has engaged in Riba."' (Sahih) The wording is that of Muhammad Yaqub did not mention - "Wheat for wheat".
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْخَلِيلِ، عَنْ مُسْلِمٍ الْمَكِّيِّ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الذَّهَبُ بِالذَّهَبِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ وَالْفِضَّةُ بِالْفِضَّةِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ وَالْمِلْحُ بِالْمِلْحِ وَالتَّمْرُ بِالتَّمْرِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ سَوَاءً بِسَوَاءٍ مِثْلاً بِمِثْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى ‏"‏ ‏.‏ وَاللَّفْظُ لِمُحَمَّدٍ لَمْ يَذْكُرْ يَعْقُوبُ ‏"‏ وَالشَّعِيرُ بِالشَّعِيرِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4564
In-book reference : Book 44, Hadith 116
English translation : Vol. 5, Book 44, Hadith 4568
Sahih Muslim 1223 a

'Abdullah b. Shaqiq reported that 'Uthman (Allah be pleased with him) used to forbid Tamattu', whereas 'Ali (Allah be pleased with him) ordered to do it. 'Uthman said a word to 'Ali, but 'Ali said:

You know that we used to perform Tamattu' with the Messenger of Allah (may peace be upon him), whereupon he said: It is right, but we entertained fear.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ شَقِيقٍ كَانَ عُثْمَانُ يَنْهَى عَنِ الْمُتْعَةِ، وَكَانَ، عَلِيٌّ يَأْمُرُ بِهَا فَقَالَ عُثْمَانُ لِعَلِيٍّ كَلِمَةً ثُمَّ قَالَ عَلِيٌّ لَقَدْ عَلِمْتَ أَنَّا قَدْ تَمَتَّعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَجَلْ وَلَكِنَّا كُنَّا خَائِفِينَ ‏.‏
Reference : Sahih Muslim 1223a
In-book reference : Book 15, Hadith 171
USC-MSA web (English) reference : Book 7, Hadith 2815
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Sahih Muslim 1259 a

Ibn Umar (Allah be pleased with him) reported that Allah's Messenger may peace be upon him) spent the night at Dhi Tuwa till it was dawn and then entered Mecca. 'Abdullah (b. 'Umar) himself did like it. And in the narration transmitted by Ibn Sa'ld (the words are):

Until he obrerved the dawn prayer. Yahya (another narrator) said: Until it was dawn.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَاتَ بِذِي طَوًى حَتَّى أَصْبَحَ ثُمَّ دَخَلَ مَكَّةَ ‏.‏ قَالَ وَكَانَ عَبْدُ اللَّهِ يَفْعَلُ ذَلِكَ ‏.‏ وَفِي رِوَايَةِ ابْنِ سَعِيدٍ حَتَّى صَلَّى الصُّبْحَ ‏.‏ قَالَ يَحْيَى أَوْ قَالَ حَتَّى أَصْبَحَ ‏.‏
Reference : Sahih Muslim 1259a
In-book reference : Book 15, Hadith 250
USC-MSA web (English) reference : Book 7, Hadith 2889
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Sahih Muslim 1421 c

Sufyan reported on the basis of the same chain of transmitters (and the words are):

A woman who has been previously married (Thayyib) has more right to her person than her guardian; and a virgin's father must ask her consent from her, her consent being her silence, At times he said: Her silence is her affirmation.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، بِهَذَا الإِسْنَادِ وَقَالَ ‏"‏ الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْذِنُهَا أَبُوهَا فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا ‏"‏ ‏.‏ وَرُبَّمَا قَالَ ‏"‏ وَصَمْتُهَا إِقْرَارُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1421c
In-book reference : Book 16, Hadith 80
USC-MSA web (English) reference : Book 8, Hadith 3308
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Sahih Muslim 1365 d

This hadith has been narrated through another chain of transmitters on the authority of Anas that Allah's Apostle (may peace be upon him) emancipated Safiyya, and her emancipation was treated as her wedding gift, and in the hadith transmitted by Mu'adh on the authority of his father (the words are):

" He (the Holy Prophet) married Safiyya and bestowed her emancipation as her wedding gift."
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ ثَابِتٍ، وَعَبْدِ، الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَنَسٍ، ح وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ ثَابِتٍ، وَشُعَيْبِ، بْنِ حَبْحَابٍ عَنْ أَنَسٍ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، وَعَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي عُثْمَانَ، عَنْ أَنَسٍ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، وَعُمَرُ بْنُ سَعْدٍ، وَعَبْدُ الرَّزَّاقِ، جَمِيعًا عَنْ سُفْيَانَ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسٍ، كُلُّهُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ أَعْتَقَ صَفِيَّةَ وَجَعَلَ عِتْقَهَا صَدَاقَهَا ‏.‏ وَفِي حَدِيثِ مُعَاذٍ عَنْ أَبِيهِ تَزَوَّجَ صَفِيَّةَ وَأَصْدَقَهَا عِتْقَهَا.
Reference : Sahih Muslim 1365d
In-book reference : Book 16, Hadith 100
USC-MSA web (English) reference : Book 8, Hadith 3326
  (deprecated numbering scheme)
Sahih Muslim 715 g

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) said to me:

Jabir, have you married? The rest of the hadith is the same up to (the words):" The woman would look after them and comb them." He (Allah's Messenger), said: You did well. But no mention is made of the subsequent portion.
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ نَكَحْتَ يَا جَابِرُ ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ إِلَى قَوْلِهِ امْرَأَةً تَقُومُ عَلَيْهِنَّ وَتَمْشُطُهُنَّ قَالَ ‏"‏ أَصَبْتَ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ مَا بَعْدَهُ ‏.‏
Reference : Sahih Muslim 715g
In-book reference : Book 17, Hadith 72
USC-MSA web (English) reference : Book 8, Hadith 3461
  (deprecated numbering scheme)
Sahih Muslim 1500 b

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Ma'mar, the (words are):

" Messenger of Allah, my wife has given birth to a dark-complexioned boy, and he at that time was intending to disown him." And this addition has been made at the end of the hadith:" He (the Holy Prophet) did not permit him to disown him."
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ، أَبِي فُدَيْكٍ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، جَمِيعًا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَ حَدِيثِ ابْنِ عُيَيْنَةَ ‏.‏ غَيْرَ أَنَّ فِي، حَدِيثِ مَعْمَرٍ فَقَالَ يَا رَسُولَ اللَّهِ وَلَدَتِ امْرَأَتِي غُلاَمًا أَسْوَدَ وَهُوَ حِينَئِذٍ يُعَرِّضُ بِأَنْ يَنْفِيَهُ ‏.‏ وَزَادَ فِي آخِرِ الْحَدِيثِ وَلَمْ يُرَخِّصْ لَهُ فِي الاِنْتِفَاءِ مِنْهُ ‏.‏
Reference : Sahih Muslim 1500b
In-book reference : Book 19, Hadith 25
USC-MSA web (English) reference : Book 9, Hadith 3575
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Sahih Muslim 1897 c

A version of the tradition narrated on the authority of 'Alqama b. Murthad has a differently worded end:

It will be said to the Mujahid: Take from his noble deeds whatever you like. Then the Messenger of Allah (may peace be upon him) turned to us and asked: What do you think (will he leave anything)? - (i. e. he will take away everything).
وَحَدَّثَنَاهُ سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، عَنْ قَعْنَبٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، بِهَذَا الإِسْنَادِ ‏"‏ فَقَالَ فَخُذْ مِنْ حَسَنَاتِهِ مَا شِئْتَ ‏"‏ ‏.‏ فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ فَمَا ظَنُّكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1897c
In-book reference : Book 33, Hadith 205
USC-MSA web (English) reference : Book 20, Hadith 4675
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Sahih Muslim 2040 c

Anas b Malik reported:

Abu Talha sent me to Allah's Messenger (may peace be upon him) ; the rest of the hadith is the same, but 'there is a slight variation of wording that he said at the end (The Holy Prophet) took what was left (of the food) and collected it and then invoked blessings upon it and it returned to its original state. He (the Holy Prophet) then said Take this.
وَحَدَّثَنِي سَعِيدُ بْنُ يَحْيَى الأُمَوِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ بَعَثَنِي أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ نُمَيْرٍ غَيْرَ أَنَّهُ قَالَ فِي آخِرِهِ ثُمَّ أَخَذَ مَا بَقِيَ فَجَمَعَهُ ثُمَّ دَعَا فِيهِ بِالْبَرَكَةِ - قَالَ - فَعَادَ كَمَا كَانَ فَقَالَ ‏ "‏ دُونَكُمْ هَذَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2040c
In-book reference : Book 36, Hadith 192
USC-MSA web (English) reference : Book 23, Hadith 5060
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Sahih Muslim 2191 d

'A'isha reported that when Allah's Messenger (may peace be upon him) came to visit any sick he supplicated for him and said:

Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَتَى الْمَرِيضَ يَدْعُو لَهُ قَالَ ‏"‏ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا ‏"‏ ‏.‏ وَفِي رِوَايَةِ أَبِي بَكْرٍ فَدَعَا لَهُ وَقَالَ ‏"‏ وَأَنْتَ الشَّافِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2191d
In-book reference : Book 39, Hadith 64
USC-MSA web (English) reference : Book 26, Hadith 5435
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Sunan Abi Dawud 1802

Ibn ‘Abbas said that Mu’awiyah reported to him I clipped some hair of the Prophet’s(saws) head with a broad iron arrowhead at Al Marwah; or (he said) I saw him that the hair of his head was clipped with a broad iron arrowhead at Al Marwah.

The narrator Ibn Khallad said in his version “Mu’awiyah said” and not the word “reported”.

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، عَنِ ابْنِ جُرَيْجٍ، ح حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ، حَدَّثَنَا يَحْيَى، - الْمَعْنَى - عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، أَخْبَرَهُ قَالَ قَصَّرْتُ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِشْقَصٍ عَلَى الْمَرْوَةِ ‏.‏ أَوْ رَأَيْتُهُ يُقَصَّرُ عَنْهُ عَلَى الْمَرْوَةِ بِمِشْقَصٍ ‏.‏ قَالَ ابْنُ خَلاَّدٍ إِنَّ مُعَاوِيَةَ لَمْ يَذْكُرْ أَخْبَرَهُ ‏.‏
  صحيح ق وليس عند خ قوله أو رأتيه وهو الأصح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1802
In-book reference : Book 11, Hadith 82
English translation : Book 10, Hadith 1798
Sunan Abi Dawud 319
The tradition has also been reported through a different chain of narrators. This version has:
The Muslims stood up and struck the earth with their palms, but did not get any earth (in their hands). He (Ibn Wahb) then narrated the rest of the tradition in like manner, but he did not mention the words "shoulders" and "armpits". Ibn al-Laith said: (They) wiped above the elbows.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، وَعَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ، عَنِ ابْنِ وَهْبٍ، نَحْوَ هَذَا الْحَدِيثِ قَالَ قَامَ الْمُسْلِمُونَ فَضَرَبُوا بِأَكُفِّهِمُ التُّرَابَ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرِ الْمَنَاكِبَ وَالآبَاطَ ‏.‏ قَالَ ابْنُ اللَّيْثِ إِلَى مَا فَوْقَ الْمِرْفَقَيْنِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 319
In-book reference : Book 1, Hadith 319
English translation : Book 1, Hadith 319
Sunan Abi Dawud 2517
Abu Musa said “A beduoin came to the Apostle of Allaah(saws) and said “One man fights for reputation, one fights for being praised, one fights for booty and one for his place to be seen. (Which of them is in Allaah’s path?)”. The Apostle of Allaah(saws) replied “The one who fights that Allaah’s word may have pre-eminence is in Allaah’s path.”
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مُوسَى، ‏:‏ أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏:‏ إِنَّ الرَّجُلَ يُقَاتِلُ لِلذِّكْرِ، وَيُقَاتِلُ لِيُحْمَدَ، وَيُقَاتِلُ لِيَغْنَمَ، وَيُقَاتِلُ لِيُرَى مَكَانُهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏ "‏ مَنْ قَاتَلَ حَتَّى تَكُونَ كَلِمَةُ اللَّهِ هِيَ أَعْلَى فَهُوَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2517
In-book reference : Book 15, Hadith 41
English translation : Book 14, Hadith 2511
Sahih al-Bukhari 6481

Narrated Abu Sa`id:

The Prophet mentioned a man from the previous generation or from the people preceding your age whom Allah had given both wealth and children. The Prophet said, "When the time of his death approached, he asked his children, 'What type of father have I been to you?' They replied: You have been a good father. He said, 'But he (i.e. your father) has not stored any good deeds with Allah (for the Hereafter): if he should face Allah, Allah will punish him. So listen, (O my children), when I die, burn my body till I become mere coal and then grind it into powder, and when there is a stormy wind, throw me (my ashes) in it.' So he took a firm promise from his children (to follow his instructions). And by Allah they (his sons) did accordingly(fulfilled their promise.) Then Allah said, "Be"' and behold! That man was standing there! Allah then said. "O my slave! What made you do what you did?" That man said, "Fear of You." So Allah forgave him.

حَدَّثَنَا مُوسَى، حَدَّثَنَا مُعْتَمِرٌ، سَمِعْتُ أَبِي، حَدَّثَنَا قَتَادَةُ، عَنْ عُقْبَةَ بْنِ عَبْدِ الْغَافِرِ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ذَكَرَ رَجُلاً فِيمَنْ كَانَ سَلَفَ أَوْ قَبْلَكُمْ آتَاهُ اللَّهُ مَالاً وَوَلَدًا ـ يَعْنِي أَعْطَاهُ قَالَ ـ فَلَمَّا حُضِرَ قَالَ لِبَنِيهِ أَىَّ أَبٍ كُنْتُ قَالُوا خَيْرَ أَبٍ‏.‏ قَالَ فَإِنَّهُ لَمْ يَبْتَئِرْ عِنْدَ اللَّهِ خَيْرًا ـ فَسَّرَهَا قَتَادَةُ لَمْ يَدَّخِرْ ـ وَإِنْ يَقْدَمْ عَلَى اللَّهِ يُعَذِّبْهُ فَانْظُرُوا، فَإِذَا مُتُّ فَأَحْرِقُونِي، حَتَّى إِذَا صِرْتُ فَحْمًا فَاسْحَقُونِي ـ أَوْ قَالَ فَاسْهَكُونِي ـ ثُمَّ إِذَا كَانَ رِيحٌ عَاصِفٌ فَأَذْرُونِي فِيهَا‏.‏ فَأَخَذَ مَوَاثِيقَهُمْ عَلَى ذَلِكَ وَرَبِّي فَفَعَلُوا فَقَالَ اللَّهُ كُنْ‏.‏ فَإِذَا رَجُلٌ قَائِمٌ، ثُمَّ قَالَ أَىْ عَبْدِي مَا حَمَلَكَ عَلَى مَا فَعَلْتَ قَالَ مَخَافَتُكَ ـ أَوْ فَرَقٌ مِنْكَ ـ فَمَا تَلاَفَاهُ أَنْ رَحِمَهُ اللَّهُ ‏"‏‏.‏ فَحَدَّثْتُ أَبَا عُثْمَانَ فَقَالَ سَمِعْتُ سَلْمَانَ غَيْرَ أَنَّهُ زَادَ فَأَذْرُونِي فِي الْبَحْرِ‏.‏ أَوْ كَمَا حَدَّثَ‏.‏ وَقَالَ مُعَاذٌ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعْتُ عُقْبَةَ، سَمِعْتُ أَبَا سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 6481
In-book reference : Book 81, Hadith 70
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 488
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Sahih Muslim 2201 c

Abu Sa'id al-Khudri reported:

We landed at a place where a woman came to us and said: A scorpion has bitten the chief of the tribe. Is there any incantator amongst you? A person amongst us stood up (and went with her). We had no idea that he had been a good incantator but he practiced incantation with the help of Sura al-Fatiha and the (the chief) was all right. They gave him a flock of sheep and served us milk. We said (to him): Are you a good incantator. Thereupon he said: I did not do it but by the help of Sura al-Fatiha. He said: Do not drive (these goats) until we go to Allah's Messenger (may peace be upon him) and find out (whether it is permissible to accept (this reward of incantation). So we came to Allah's Apostle (may peace be upon him) and made a mention of that to him, whereupon he said: How did you come to know that this (Sura al-Fatiha) could be used as an incantation? So distribute them (amongst those who had been present there with him) and allocate a share of mine also.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَخِيهِ، مَعْبَدِ بْنِ سِيرِينَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ نَزَلْنَا مَنْزِلاً فَأَتَتْنَا امْرَأَةٌ فَقَالَتْ إِنَّ سَيِّدَ الْحَىِّ سَلِيمٌ لُدِغَ فَهَلْ فِيكُمْ مِنْ رَاقٍ فَقَامَ مَعَهَا رَجُلٌ مِنَّا مَا كُنَّا نَظُنُّهُ يُحْسِنُ رُقْيَةً فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ فَأَعْطَوْهُ غَنَمًا وَسَقَوْنَا لَبَنًا فَقُلْنَا أَكُنْتَ تُحْسِنُ رُقْيَةً فَقَالَ مَا رَقَيْتُهُ إِلاَّ بِفَاتِحَةِ الْكِتَابِ ‏.‏ قَالَ فَقُلْتُ لاَ تُحَرِّكُوهَا حَتَّى نَأْتِيَ النَّبِيَّ صلى الله عليه وسلم ‏.‏ فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَذَكَرْنَا ذَلِكَ لَهُ ‏.‏ فَقَالَ ‏ "‏ مَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ مَعَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2201c
In-book reference : Book 39, Hadith 89
USC-MSA web (English) reference : Book 26, Hadith 5460
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Sahih Muslim 145

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

Islam initiated as something strange, and it would revert to its (old position) of being strange. so good tidings for the stranger.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ مَرْوَانَ الْفَزَارِيِّ، قَالَ ابْنُ عَبَّادٍ حَدَّثَنَا مَرْوَانُ، عَنْ يَزِيدَ، - يَعْنِي ابْنَ كَيْسَانَ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَدَأَ الإِسْلاَمُ غَرِيبًا وَسَيَعُودُ كَمَا بَدَأَ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 145
In-book reference : Book 1, Hadith 279
USC-MSA web (English) reference : Book 1, Hadith 270
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Mishkat al-Masabih 3845
Abu Huraira told that a man said, “Messenger of God, a man wishes to take part in jihad in God’s path desiring some worldly advantage." The Prophet replied, “He will have no reward." Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا قَالَ: يَا رسولَ الله رجلٌ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَهُوَ يَبْتَغِي عَرَضاً من عرَضِ الدُّنْيَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا أجر لَهُ» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3845
In-book reference : Book 19, Hadith 57
Al-Adab Al-Mufrad 79
Abu Sa'id al-Khudri said that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one has three daughters or three sisters and is good to them but that he will enter the Garden."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ قَالَ‏:‏ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مُكْمِلٍ، عَنْ أَيُّوبَ بْنِ بَشِيرٍ الْمُعَاوِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ‏:‏ لاَ يَكُونُ لأَحَدٍ ثَلاَثُ بَنَاتٍ، أَوْ ثَلاَثُ أَخَوَاتٍ، فَيُحْسِنُ إِلَيْهِنَّ، إِلاَّ دَخَلَ الْجَنَّةَ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 79
In-book reference : Book 4, Hadith 4
English translation : Book 4, Hadith 79