Yahya related to me from Malik from Yahya ibn Saqd that he had heard that as-Sa'ib ibn Khabbab died, and his wife went to Abdullah ibn Umar and mentioned to him that her husband had died and mentioned some land which they had at Qanah, (a district on the outskirts of Madina), and asked him if it would be alright for her to stay overnight there. He forbade her to do so. So, she went out before dawn from Madina and spent the whole day on their land, but when evening came, she spent the night in her house.
USC-MSA web (English) reference | : Book 29, Hadith 88 |
Arabic reference | : Book 29, Hadith 1252 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3327 |
In-book reference | : Book 26, Hadith 132 |
English translation | : Vol. 4, Book 26, Hadith 3329 |
Narrated Abdullah ibn Mas'ud:
Masruq said on the authority of Abdullah ibn Mas'ud: Abdullah (ibn Mas'ud ) was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Mas'ud said: She should receive the full dower (as given to women of her class), observe the waiting period ('Iddah), and have her share of inheritance. Thereupon Ma'qil ibn Sinan said: I heard the Messenger of Allah (saws) giving the same decision regarding Birwa' daughter of Washiq (as the decision you have given).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2114 |
In-book reference | : Book 12, Hadith 69 |
English translation | : Book 11, Hadith 2109 |
Narrated Mu'awiyah ibn Suwayd ibn Muqarrin:
I slapped a freed slave of ours. My father called him and me and said: Take retaliation on him. We, the people of Banu Muqarrin, were seven during the time of the Prophet (saws),and we had only a female servant. A man of us slapped her. The Messenger of Allah (saws) said: Set her free. They said: We have no other servant than her. He said: She must serve them till they become well off. When they become well off, they should set her free.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5167 |
In-book reference | : Book 43, Hadith 395 |
English translation | : Book 42, Hadith 5148 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5166 |
In-book reference | : Book 43, Hadith 394 |
English translation | : Book 42, Hadith 5147 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2179 |
In-book reference | : Book 13, Hadith 5 |
English translation | : Book 12, Hadith 2174 |
Sunnah.com reference | : Book 8, Hadith 52 |
English translation | : Book 8, Hadith 1019 |
Arabic reference | : Book 8, Hadith 1012 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
Narrated `Aisha:
(the wife of the Prophet) that she was told that `Abdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if `Aisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (`Abdullah bin Az-Zubair) say so?" They (people) said, "Yes." `Aisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, `Abdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon `Aisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and `Abdur-Rahman, wrapping their sheets around themselves, asked `Aisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" `Aisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of `Aisha and started requesting her to excuse him, and wept. Al-Miswar and `Abdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and `Abdur-Rahman) persisted in their appeal till she spoke with `Abdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears.
Reference | : Sahih al-Bukhari 6073-6075 |
In-book reference | : Book 78, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 98 |
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Narrated `Urwa bin Az-Zubair:
That when he asked `Aisha about the statement of Allah "Until when the Apostles gave up hope (of their people)." (12.110) she told him (its meaning), `Urwa added, "I said, 'Did they (Apostles) suspect that they were betrayed (by Allah) or that they were treated as liars by (their people)?' `Aisha said, '(They suspected) that they were treated as liars by (their people),' I said, 'But they were sure that their people treated them as liars and it was not a matter of suspicion.' She said, 'Yes, upon my life they were sure about it.' I said to her. 'So they (Apostles) suspected that they were betrayed (by Allah).' She said, "Allah forbid! The Apostles never suspected their Lord of such a thing.' I said, 'What about this Verse then?' She said, 'It is about the Apostles' followers who believed in their Lord and trusted their Apostles, but the period of trials was prolonged and victory was delayed till the Apostles gave up all hope of converting those of the people who disbelieved them and the Apostles thought that their followers treated them as liars; thereupon Allah's help came to them.
Reference | : Sahih al-Bukhari 4695 |
In-book reference | : Book 65, Hadith 217 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 217 |
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Narrated Al-Bara:
It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented (for breaking his fast), but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking one's fast) and asked her whether she had anything to eat. She replied, "No, but I would go and bring some for you." He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife came and saw him, she said, "Disappointment for you." When it was midday on the following day, he fainted and the Prophet was informed about the whole matter and the following verses were revealed: "You are permitted To go to your wives (for sexual relation) At the night of fasting." So, they were overjoyed by it. And then Allah also revealed: "And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread (of the night)." (2.187)
Reference | : Sahih al-Bukhari 1915 |
In-book reference | : Book 30, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 139 |
(deprecated numbering scheme) |
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that he used to say:
Reference | : Sahih Muslim 2444e |
In-book reference | : Book 44, Hadith 127 |
USC-MSA web (English) reference | : Book 31, Hadith 5990 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3349 |
In-book reference | : Book 26, Hadith 154 |
English translation | : Vol. 4, Book 26, Hadith 3351 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2314 |
In-book reference | : Book 14, Hadith 2 |
English translation | : Book 13, Hadith 2307 |
Narrated Ibn `Umar:
Allah's Apostle separated (divorced) the wife from her husband who accused her for an illegal sexual intercourse, and made them take the oath of Lian .
Reference | : Sahih al-Bukhari 5313 |
In-book reference | : Book 68, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 233 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet cut off the hand of a lady, and that lady used to come to me, and I used to convey her message to the Prophet and she repented, and her repentance was sincere.
Reference | : Sahih al-Bukhari 6800 |
In-book reference | : Book 86, Hadith 29 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 792 |
(deprecated numbering scheme) |
Narrated Abu Musa:
Allah's Apostle said, "He who has a slave-girl and educates and treats her nicely and then manumits and marries her, will get a double reward."
Reference | : Sahih al-Bukhari 2544 |
In-book reference | : Book 49, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 720 |
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'Urwa b. Zubair narrated that 'A'isha the Mother of the Believers (Allah be pleased with her) informed him that the Messenger of Allah (may peace be upon him) kissed her while fasting.
Reference | : Sahih Muslim 1106i |
In-book reference | : Book 13, Hadith 87 |
USC-MSA web (English) reference | : Book 6, Hadith 2443 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade to combine a woman and her father's sister, and a woman and her mother's sister.
Reference | : Sahih Muslim 1408i |
In-book reference | : Book 16, Hadith 47 |
USC-MSA web (English) reference | : Book 8, Hadith 3276 |
(deprecated numbering scheme) |
Abu Huraira reported that the name of Zainab was Barra. It was said of her:
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ زَيْنَبَ، كَانَ اسْمُهَا بَرَّةَ فَقِيلَ تُزَكِّي نَفْسَهَا . فَسَمَّاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْنَبَ . وَلَفْظُ الْحَدِيثِ لِهَؤُلاَءِ دُونَ ابْنِ بَشَّارٍ . وَقَالَ ابْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ .
Reference | : Sahih Muslim 2141 |
In-book reference | : Book 38, Hadith 22 |
USC-MSA web (English) reference | : Book 25, Hadith 5335 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1185b |
In-book reference | : Book 13, Hadith 12 |
English translation | : Vol. 2, Book 8, Hadith 1185 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1536 |
In-book reference | : Book 20, Hadith 14 |
English translation | : Vol. 3, Book 18, Hadith 1536 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3263 |
In-book reference | : Book 26, Hadith 68 |
English translation | : Vol. 4, Book 26, Hadith 3265 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3291 |
In-book reference | : Book 26, Hadith 96 |
English translation | : Vol. 4, Book 26, Hadith 3293 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 285 |
In-book reference | : Book 1, Hadith 286 |
English translation | : Vol. 1, Book 1, Hadith 286 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 373 |
In-book reference | : Book 3, Hadith 25 |
English translation | : Vol. 1, Book 3, Hadith 373 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 719 |
In-book reference | : Book 3, Hadith 14 |
English translation | : Vol. 1, Book 3, Hadith 719 |
Grade: | Sahih because of corroborating evidence and its isnad is da'eef because of the weakness of Ibn Lahee'ah] (Darussalam) |
Reference | : Musnad Ahmad 577 |
In-book reference | : Book 5, Hadith 15 |
Reference | : Bulugh al-Maram 110 |
In-book reference | : Book 1, Hadith 130 |
English translation | : Book 1, Hadith 116 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 932 |
In-book reference | : Book 9, Hadith 125 |
English translation | : Vol. 2, Book 4, Hadith 932 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، نَحْوَهُ وَلَمْ يَرْفَعْهُ وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2207 |
In-book reference | : Book 33, Hadith 50 |
English translation | : Vol. 4, Book 7, Hadith 2207 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1226 |
In-book reference | : Book 14, Hadith 26 |
English translation | : Vol. 3, Book 12, Hadith 1226 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4525 |
In-book reference | : Book 44, Hadith 77 |
English translation | : Vol. 5, Book 44, Hadith 4529 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3039 |
In-book reference | : Book 25, Hadith 158 |
English translation | : Vol. 4, Book 25, Hadith 3039 |
Yahya said that he heard Malik say, "Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast, but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting, and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason, and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his wudu."
Malik said, "Once a man has begun doing any of the right actions (al-amal as-saliha) such as the prayer, the fast and the hajj, or similar right actions of a voluntary nature, he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day's fast. If he goes into ihram he should not return until he has completed his hajj, and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them, except if something happens such as illness or some other matter by which a man is excused. This is because Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, (and) then complete the fast until night-time,' (Sura 2 ayat 187), and so he must complete his fast as Allah has said. Allah, the Exalted, (also) says, 'And complete the hajj and the umra for Allah,' and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj (on a previous occasion), he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it, just as an obligatory act must be completed . This is the best of what I have heard."
USC-MSA web (English) reference | : Book 18, Hadith 50 |
Narrated Sa`id bin Al-Musaiyab:
Abu Huraira said, "The Prophet said, 'No child is born but that, Satan touches it when it is born whereupon it starts crying loudly because of being touched by Satan, except Mary and her son." Abu Huraira then said, "Recite, if you wish: "And I seek Refuge with You (Allah) for her and her offspring from Satan, the outcast." (3.36)
Reference | : Sahih al-Bukhari 4548 |
In-book reference | : Book 65, Hadith 71 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 71 |
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Narrated Abu Huraira:
The Prophet said that Gabriel said, "Here is Khadija coming to you with a dish of food or a tumbler containing something to drink. Convey to her a greeting from her Lord (Allah) and give her the glad tidings that she will have a palace in Paradise built of Qasab wherein there will be neither any noise nor any fatigue (trouble)." (See Hadith No. 168, Vol. 5)
Reference | : Sahih al-Bukhari 7497 |
In-book reference | : Book 97, Hadith 122 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 588 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father told him that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, admitted those whom her sisters and the daughters of her brother had nursed, and she did not admit those who were nursed by the wives of her brothers.
Sunnah.com reference | : Book 30, Hadith 9 |
USC-MSA web (English) reference | : Book 30, Hadith 9 |
Arabic reference | : Book 30, Hadith 1283 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3375 |
In-book reference | : Book 26, Hadith 180 |
English translation | : Vol. 4, Book 26, Hadith 3377 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5093 |
In-book reference | : Book 48, Hadith 54 |
English translation | : Vol. 6, Book 48, Hadith 5096 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 210 |
In-book reference | : Book 1, Hadith 211 |
English translation | : Vol. 1, Book 1, Hadith 211 |
Narrated Aisha, Ummul Mu'minin:
Riders would pass us when we accompanied the Messenger of Allah (saws) while we were in the sacred state (wearing ihram). When they came by us, one of us would let down her outer garment from her head over her face, and when they had passed on, we would uncover our faces.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1833 |
In-book reference | : Book 11, Hadith 113 |
English translation | : Book 10, Hadith 1829 |
A Jew killed a girl of the Ansar for her ornaments. He then threw her in a well, and crushed her head with stones. He was then arrested and brought to the Prophet (saws). He ordered regarding him that he should be stoned to death. He was then stoned till he died.
Abu Dawud said: It has been transmitted by Ibn Juraij from Ayyub in a similar way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4528 |
In-book reference | : Book 41, Hadith 35 |
English translation | : Book 40, Hadith 4513 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2038 |
In-book reference | : Book 10, Hadith 23 |
English translation | : Vol. 3, Book 10, Hadith 2038 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2476 |
In-book reference | : Book 10, Hadith 61 |
English translation | : Vol. 3, Book 10, Hadith 2476 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3072 |
In-book reference | : Book 25, Hadith 191 |
English translation | : Vol. 4, Book 25, Hadith 3072 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3168 |
In-book reference | : Book 13, Hadith 86 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3272 |
In-book reference | : Book 13, Hadith 188 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 884 |
In-book reference | : Book 11, Hadith 9 |
English translation | : Vol. 2, Book 11, Hadith 885 |
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1608c |
In-book reference | : Book 22, Hadith 168 |
USC-MSA web (English) reference | : Book 10, Hadith 3917 |
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Malik related to me that he had heard that Abd ar-Rahman ibn Awf rented land, and he continued to have it in his possession until he died. His son said, "I thought that it was ours because of the length of time which it had remained in his hands, until he mentioned it to us at his death. He ordered us to pay some rent which he owed in gold or silver."
Sunnah.com reference | : Book 34, Hadith 4 |
USC-MSA web (English) reference | : Book 34, Hadith 41 |
Arabic reference | : Book 34, Hadith 1396 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1971 |
In-book reference | : Book 27, Hadith 77 |
English translation | : Vol. 4, Book 1, Hadith 1971 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Do not fast one day or two days just before Ramadan except in the case of a man who has been in the habit or observing a fast (on that day); and do not fast until you sight it (the moon). Then fast until you sight it. If a cloud appears on that day (i.e. 29th of Ramadan) then complete the number thirty (days) and then end the fasting: a month consists of twenty-nine days.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2327 |
In-book reference | : Book 14, Hadith 15 |
English translation | : Book 13, Hadith 2320 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 693 |
In-book reference | : Book 2, Hadith 27 |
English translation | : Vol. 1, Book 2, Hadith 693 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1367 |
In-book reference | : Book 5, Hadith 565 |
English translation | : Vol. 1, Book 5, Hadith 1367 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 260 |
Narrated Abu Huraira:
Allah's Apostle said, "A woman and her paternal aunt should not be married to the same man; and similarly, a woman and her maternal aunt should not be married to the same man."
Reference | : Sahih al-Bukhari 5109 |
In-book reference | : Book 67, Hadith 47 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 45 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al-Bukhari (3432) and Muslim (2430)] (Darussalam) |
Reference | : Musnad Ahmad 938 |
In-book reference | : Book 5, Hadith 365 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1314 |
In-book reference | : Book 13, Hadith 136 |
English translation | : Vol. 2, Book 13, Hadith 1315 |
صحيح ق إلا أن قوله فأخبرت... ليس عند خ وهو مدرج (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3270 |
In-book reference | : Book 22, Hadith 29 |
English translation | : Book 21, Hadith 3264 |
Narrated Mujahi:
(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."
Reference | : Sahih al-Bukhari 4531 |
In-book reference | : Book 65, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 54 |
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Narrated `Aisha:
Mother of the Believers: We, the wives of the Prophet were all sitting with the Prophet and none of us had left when Fatima came walking, and by Allah, her gait was very similar to that of Allah's Apostle .' When he saw her, he welcomed her, saying, "Welcome, O my daughter!" Then he made her sit on his right or his left, confided something to her, whereupon she wept bitterly. When he noticed her sorrow, he confided something else to her for the second time, and she started laughing. Only I from among the Prophet's wives said to her, "(O Fatima), Allah's Apostle selected you from among us for the secret talk and still you weep?" When Allah's Apostle got up (and went away), I asked her, "What did he confide to you?" She said, "I wouldn't disclose the secrets of Allah's Apostle" But when he died I asked her, "I beseech you earnestly by what right I have on you, to tell me (that secret talk which the Prophet had with you)" She said, "As you ask me now, yes, (I will tell you)." She informed me, saying, "When he talked to me secretly the first time, he said that Gabriel used to review the Qur'an with him once every year. He added, 'But this year he reviewed it with me twice, and therefore I think that my time of death has approached. So, be afraid of Allah, and be patient, for I am the best predecessor for you (in the Hereafter).' " Fatima added, "So I wept as you (`Aisha) witnessed. And when the Prophet saw me in this sorrowful state, he confided the second secret to me saying, 'O Fatima! Will you not be pleased that you will be chief of all the believing women (or chief of the women of this nation i.e. my followers?")
Reference | : Sahih al-Bukhari 6285, 6286 |
In-book reference | : Book 79, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 301 |
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`A'isha reported that all the wives of Allah's Apostle (may peace be upon him) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (may peace be upon him), came there. He welcomed her by saying:
Reference | : Sahih Muslim 2450c |
In-book reference | : Book 44, Hadith 144 |
USC-MSA web (English) reference | : Book 31, Hadith 6005 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1629 |
In-book reference | : Book 5, Hadith 105 |
Narrated `Urwa bin Az-Zubair:
`Abdullah bin Az-Zubair was the most beloved person to `Aisha excluding the Prophet and Abu Bakr, and he in his turn, was the most devoted to her, `Aisha used not to withhold the money given to her by Allah, but she used to spend it in charity. (`Abdullah) bin AzZubair said, " `Aisha should be stopped from doing so." (When `Aisha heard this), she said protestingly, "Shall I be stopped from doing so? I vow that I will never talk to `Abdullah bin Az-Zubair." On that, Ibn Az-Zubair asked some people from Quraish and particularly the two uncles of Allah's Apostle to intercede with her, but she refused (to talk to him). Az-Zuhriyun, the uncles of the Prophet, including `Abdur-Rahman bin Al-Aswad bin `Abd Yaghuth and Al-Miswar bin Makhrama said to him, "When we ask for the permission to visit her, enter her house along with us (without taking her leave)." He did accordingly (and she accepted their intercession). He sent her ten slaves whom she manumitted as an expiation for (not keeping) her vow. `Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said, "I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow, so that I might have done it easily."
Reference | : Sahih al-Bukhari 3505 |
In-book reference | : Book 61, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 708 |
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Narrated `Urwa bin Az-Zubair:
A lady committed theft during the lifetime of Allah's Apostle in the Ghazwa of Al-Fath, ((i.e. Conquest of Mecca). Her folk went to Usama bin Zaid to intercede for her (with the Prophet). When Usama interceded for her with Allah's Apostle, the color of the face of Allah's Apostle changed and he said, "Do you intercede with me in a matter involving one of the legal punishments prescribed by Allah?" Usama said, "O Allah's Apostle! Ask Allah's Forgiveness for me." So in the afternoon, Allah's Apostle got up and addressed the people. He praised Allah as He deserved and then said, "Amma ba'du ! The nations prior to you were destroyed because if a noble amongst them stole, they used to excuse him, and if a poor person amongst them stole, they would apply (Allah's) Legal Punishment to him. By Him in Whose Hand Muhammad's soul is, if Fatima, the daughter of Muhammad stole, I would cut her hand." Then Allah's Apostle gave his order in the case of that woman and her hand was cut off. Afterwards her repentance proved sincere and she got married. `Aisha said, "That lady used to visit me and I used to convey her demands to Allah's Apostle."
Reference | : Sahih al-Bukhari 4304 |
In-book reference | : Book 64, Hadith 337 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 597 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4656 |
In-book reference | : Book 44, Hadith 208 |
English translation | : Vol. 5, Book 44, Hadith 4660 |
Fatima bint Qais (Allah be pleased with her) reported that her husband divorced her with three, pronouncements and Allah's Messenger (may peace be upon him) made no provision for her lodging and maintenance allowance. She (further said):
Reference | : Sahih Muslim 1480p |
In-book reference | : Book 18, Hadith 60 |
USC-MSA web (English) reference | : Book 9, Hadith 3526 |
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Rabah said:
I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman (for a decision). I think Mahdi said these words. He inquired from both of them, and they acknowledged (the facts).
He then said to them: Do you agree that I take the decision about you, which the Messenger of Allah (saws) had taken? The Messenger of Allah (saws) decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him, for they were slaves.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2275 |
In-book reference | : Book 13, Hadith 101 |
English translation | : Book 12, Hadith 2268 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 4297 |
In-book reference | : Book 37, Hadith 198 |
English translation | : Vol. 5, Book 37, Hadith 4297 |
Sunnah.com reference | : Book 9, Hadith 11 |
English translation | : Book 9, Hadith 1209 |
Arabic reference | : Book 9, Hadith 1179 |
Narrated Sahl bin Sa`d:
While we were sitting in the company of the Prophet a woman came to him and presented herself (for marriage) to him. The Prophet looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Apostle!" The Prophet asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)."
Reference | : Sahih al-Bukhari 5132 |
In-book reference | : Book 67, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 63 |
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Narrated Thabit Al-Bunani:
Anas bin Malik said to a woman of his family, "Do you know such-and-such a woman?" She replied, "Yes." He said, "The Prophet passed by her while she was weeping over a grave, and he said to her, 'Be afraid of Allah and be patient.' The woman said (to the Prophet). 'Go away from me, for you do not know my calamity.'" Anas added, "The Prophet left her and proceeded. A man passed by her and asked her, 'What has Allah's Apostle said to you?' She replied, 'I did not recognize him.' The man said, 'He was Allah's Apostle."' Anas added, "So that woman came to the gate of the Prophet and she did not find a gate-keeper there, and she said, 'O Allah's Apostle! By Allah. I did not recognize you!' The Prophet said, 'No doubt, patience is at the first stroke of a calamity.'"
Reference | : Sahih al-Bukhari 7154 |
In-book reference | : Book 93, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 268 |
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Abdullah b. Buraida (Allah be pleased with him) reported on the authority of his father:
Reference | : Sahih Muslim 1149a |
In-book reference | : Book 13, Hadith 203 |
USC-MSA web (English) reference | : Book 6, Hadith 2558 |
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Mu'awiya b. Suwaid reported:
Reference | : Sahih Muslim 1658a |
In-book reference | : Book 27, Hadith 48 |
USC-MSA web (English) reference | : Book 15, Hadith 4081 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3454 |
In-book reference | : Book 27, Hadith 66 |
English translation | : Vol. 4, Book 27, Hadith 3484 |
Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of AbuHafs ibn al-Mughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah (saws) and sought his opinion about her going out from her house. He commanded her to shift to (the house of )Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said:
Abu Dawud said: Salih b. Kaisan, Ibn Juraij, and Shu'aib b. Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way.
Abu Dawud said: Shu'aibn b. Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad.Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2289 |
In-book reference | : Book 13, Hadith 115 |
English translation | : Book 12, Hadith 2282 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 203 |
In-book reference | : Book 9, Hadith 48 |
English translation | : Book 9, Hadith 203 |
Narrated `Abdullah:
While the Prophet was prostrating, surrounded by some of Quraish, `Uqba bin Abi Mu'ait brought the intestines (i.e. Abdominal contents) of a camel and put them over the back of the Prophet. The Prophet did not raise his head, (till) Fatima, came and took it off his back and cursed the one who had done the harm. The Prophet said, "O Allah! Destroy the chiefs of Quraish, Abu Jahl bin Hisham, `Utba bin Rabi`al, Shaba bin Rabi`a, Umaiya bin Khalaf or Ubai bin Khalaf." (The sub-narrator Shu`ba, is not sure of the last name.) I saw these people killed on the day of Badr battle and thrown in the well except Umaiya or Ubai whose body parts were mutilated but he was not thrown in the well.
Reference | : Sahih al-Bukhari 3854 |
In-book reference | : Book 63, Hadith 79 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 193 |
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Abu Sa'id reported that an Arab of the desert came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1951b |
In-book reference | : Book 34, Hadith 73 |
USC-MSA web (English) reference | : Book 21, Hadith 4800 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 242 |
In-book reference | : Book 2, Hadith 94 |
English translation | : Vol. 1, Book 2, Hadith 242 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2210 |
In-book reference | : Book 33, Hadith 53 |
English translation | : Vol. 4, Book 7, Hadith 2210 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2211 |
In-book reference | : Book 33, Hadith 54 |
English translation | : Vol. 4, Book 7, Hadith 2211 |
That during the Year of the Conquest, while he was in Makkah, he heard the Messenger of Allah (saws) saying: "Indeed Allah and His Messenger unlawful the sale of wine, dead carcasses, the pig, and idols." They said: "O Messenger of Allah! What about the fat of carcasses? For indeed it is used to coat the ships, skins are oiled with it, and people use it for lamps?" He said: "No. It is unlawful." Then, with that, the Messenger of Allah (saws) said: "May Allah fight (curse) the Jews! Indeed Allah made the fat unlawful for them, they melted it, sold it, and consumed its price."
[He said:] There are narrations of this topic from 'Umar and Ibn 'Abbas.
[Abu 'Eisa said:] The Hadith of Jabir is Hasan Sahih Hadith. This is acted upon according to the people of knowledge.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1297 |
In-book reference | : Book 14, Hadith 99 |
English translation | : Vol. 1, Book 12, Hadith 1297 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 328 |
In-book reference | : Book 1, Hadith 62 |
English translation | : Vol. 1, Book 1, Hadith 328 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1289 |
In-book reference | : Book 4, Hadith 700 |
Narrated Abu Huraira and Zaid bin Khalid:
The verdict of Allah's Apostle was sought about an unmarried slave girl guilty of illegal intercourse. He replied, "If she commits illegal sexual intercourse, then flog her (fifty stripes), and if she commits illegal sexual intercourse (after that for the second time), then flog her (fifty stripes), and if she commits illegal sexual intercourse (for the third time), then flog her (fifty stripes) and sell her for even a hair rope." Ibn Shihab said, "I am not sure whether the Prophet ordered that she be sold after the third or fourth time of committing illegal intercourse."
Reference | : Sahih al-Bukhari 6837, 6838 |
In-book reference | : Book 86, Hadith 61 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 822 |
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Narrated `Aisha:
The Prophet called his daughter Fatima during his illness in which he died, and told her a secret whereupon she wept. Then he called her again and told her a secret whereupon she laughed. When I asked her about that, she replied, "The Prophet spoke to me in secret and informed me that he would die in the course of the illness during which he died, so I wept. He again spoke to me in secret and informed me that I would be the first of his family to follow him (after his death) and on that I laughed."
Reference | : Sahih al-Bukhari 3715, 3716 |
In-book reference | : Book 62, Hadith 64 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 62 |
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Narrated Aisha, Ummul Mu'minin:
Bahiyyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah (saws) asked me to advise her that she should consider the period during which she used to menstruate every month, when her menstruation was normal. Then she should count the days equal to the length of time (of her normal menses); then she should abandon prayer during those days or equal to that period. She should then take a bath, tie a cloth on her private parts a pray.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 284 |
In-book reference | : Book 1, Hadith 284 |
English translation | : Book 1, Hadith 284 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4568 |
In-book reference | : Book 41, Hadith 75 |
English translation | : Book 40, Hadith 4551 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2032 |
In-book reference | : Book 10, Hadith 17 |
English translation | : Vol. 3, Book 10, Hadith 2032 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 504 |
In-book reference | : Book 3, Hadith 203 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3155 |
In-book reference | : Book 13, Hadith 75 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3441 |
In-book reference | : Book 15, Hadith 35 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3487 |
In-book reference | : Book 16, Hadith 36 |
It is narrated on the authority of Abu Burda that Abu Musa fell unconscious and his wife Umm Abdullah came there and wailed loudly. When he felt relief he said:
Reference | : Sahih Muslim 104b |
In-book reference | : Book 1, Hadith 194 |
USC-MSA web (English) reference | : Book 1, Hadith 187 |
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Narrated `Aisha:
A man divorced his wife thrice (by expressing his decision to divorce her thrice), then she married another man who also divorced her. The Prophet was asked if she could legally marry the first husband (or not). The Prophet replied, "No, she cannot marry the first husband unless the second husband consummates his marriage with her, just as the first husband had done."
Reference | : Sahih al-Bukhari 5261 |
In-book reference | : Book 68, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 187 |
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Narrated Abu Huraira:
Gabriel came to the Prophet and said, "O Allah's Apostle! This is Khadija coming to you with a dish having meat soup (or some food or drink). When she reaches you, greet her on behalf of her Lord (i.e. Allah) and on my behalf, and give her the glad tidings of having a Qasab palace in Paradise wherein there will be neither any noise nor any fatigue (trouble) . "
Reference | : Sahih al-Bukhari 3820 |
In-book reference | : Book 63, Hadith 45 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 168 |
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Narrated Ibn `Abbas:
The mother of Sa`d bin 'Ubada died in his absence. He said, "O Allah's Apostle! My mother died in my absence; will it be of any benefit for her if I give Sadaqa on her behalf?" The Prophet said, "Yes," Sa`d said, "I make you a witness that I gave my garden called Al Makhraf in charity on her behalf."
Reference | : Sahih al-Bukhari 2756 |
In-book reference | : Book 55, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 19 |
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Narrated Sa`id bin Al-Musaiyab:
Abu Huraira said, "I heard Allah's Apostle saying, 'There is none born among the off-spring of Adam, but Satan touches it. A child therefore, cries loudly at the time of birth because of the touch of Satan, except Mary and her child." Then Abu Huraira recited: "And I seek refuge with You for her and for her offspring from the outcast Satan" (3.36)
Reference | : Sahih al-Bukhari 3431 |
In-book reference | : Book 60, Hadith 102 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 641 |
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