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Jami` at-Tirmidhi 3300
Ali bin Abi Talib said:
“When (the following) was revealed: ‘O you who believe! When you consult the Messenger in private, spend something in charity before your private consultation.’ The Prophet said to me: ‘What do you think? A dinar?’ I said: ‘They will not be able to.’ He said: ‘Then half a Dinar?’ I said: ‘They will not be able.’ He said: ‘Then how much?’ I said ‘A barely corn.’ He said: ‘You made it too little.’” He said: “So the Ayah was revealed: ‘Are you afraid of spending in charity before your private consultation?’ He said: “It was about my case for which Allah lightened the burden upon this Ummah.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنِ الثَّوْرِيِّ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَلِيِّ بْنِ عَلْقَمَةَ الأَنْمَارِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ لَمَّا نَزَلَتْ : (يا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَىْ نَجْوَاكُمْ صَدَقَةً ) . قَالَ لِي النَّبِيُّ صلى الله عليه وسلم " مَا تَرَى دِينَارًا " . قُلْتُ لاَ يُطِيقُونَهُ . قَالَ " فَنِصْفُ دِينَارٍ " . قُلْتُ لاَ يُطِيقُونَهُ . قَالَ " فَكَمْ " . قُلْتُ شَعِيرَةٌ . قَالَ " إِنَّكَ لَزَهِيدٌ " . قَالَ فَنَزَلَتْ : (أأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَىْ نَجْوَاكُمْ صَدَقَاتٍ ) الآيَةَ . قَالَ فَبِي خَفَّفَ اللَّهُ عَنْ هَذِهِ الأُمَّةِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ . وَمَعْنَى قَوْلِهِ شَعِيرَةٌ يَعْنِي وَزْنَ شَعِيرَةٍ مِنْ ذَهَبٍ وَأَبُو الْجَعْدِ اسْمُهُ رَافِعٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3300 |
| In-book reference | : Book 47, Hadith 352 |
| English translation | : Vol. 5, Book 44, Hadith 3300 |
Sunan an-Nasa'i 3537
Umm Hakim bint Asid narrated from her mother that her husband died and she had a problem in her eye, so she applied kohl to clear her eyes. She sent a freed slave woman of hers to Umm Salamah to ask her about using kohl to clear her eyes. She said:
"Do not use kohl unless it cannot be avoided. The Messenger of Allah entered upon me when Abu Salamah died and I had put some aloe juice on my eyes. He said: 'What is this, O Umm Salamah?' I said: 'It is aloe juice, O Messenger of Allah, there is no perfume in it.' He said: 'It makes the face look bright, so only use it at night, and do not comb your hair with perfume or henna, for it is a dye.' I said: 'With what can I comb it, O Messenger of Allah?' He said: 'With lote leaves -cover your head with them.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ الضَّحَّاكِ، يَقُولُ حَدَّثَتْنِي أُمُّ حَكِيمٍ بِنْتُ أَسِيدٍ، عَنْ أُمِّهَا، أَنَّ زَوْجَهَا، تُوُفِّيَ وَكَانَتْ تَشْتَكِي عَيْنَهَا فَتَكْتَحِلُ الْجِلاَءَ فَأَرْسَلَتْ مَوْلاَةً لَهَا إِلَى أُمِّ سَلَمَةَ فَسَأَلَتْهَا عَنْ كُحْلِ الْجِلاَءِ فَقَالَتْ لاَ تَكْتَحِلُ إِلاَّ مِنْ أَمْرٍ لاَ بُدَّ مِنْهُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَبُو سَلَمَةَ وَقَدْ جَعَلْتُ عَلَى عَيْنِي صَبِرًا فَقَالَ " مَا هَذَا يَا أُمَّ سَلَمَةَ " . قُلْتُ إِنَّمَا هُوَ صَبِرٌ يَا رَسُولَ اللَّهِ لَيْسَ فِيهِ طِيبٌ . قَالَ " إِنَّهُ يَشُبُّ الْوَجْهَ فَلاَ تَجْعَلِيهِ إِلاَّ بِاللَّيْلِ وَلاَ تَمْتَشِطِي بِالطِّيبِ وَلاَ بِالْحِنَّاءِ فَإِنَّهُ خِضَابٌ " . قُلْتُ بِأَىِّ شَىْءٍ أَمْتَشِطُ يَا رَسُولَ اللَّهِ قَالَ " بِالسِّدْرِ تُغَلِّفِينَ بِهِ رَأْسَكِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3537 |
| In-book reference | : Book 27, Hadith 151 |
| English translation | : Vol. 4, Book 27, Hadith 3567 |
Sahih Muslim 2900
Nafi' b. Utba reported:
We were with Allah's Messenger (may peace be upon him) in an expedition that there came a people to Allah's Apostle (may peace be upon him) from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Allah's Messenger (may peace be upon him) was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however, went to them and stood between them and him and I remember four of the words (on that occasion) which I repeat (on the fingers of my hand) that he (Allah's Messenger) said: You will attack Arabia and Allah will enable you to conquer it, then you would attack Persia and He would make you to conquer it. Then you would attack Rome and Allah will enable you to conquer it, then you would attack the Dajjal and Allah will enable you to conquer him. Nafi' said: Jabir, we thought that the Dajjal would appear after Rome (Syrian territory) would be conquered.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ،
عَنْ نَافِعِ بْنِ عُتْبَةَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ - قَالَ -
فَأَتَى النَّبِيَّ صلى الله عليه وسلم قَوْمٌ مِنْ قِبَلِ الْمَغْرِبِ عَلَيْهِمْ ثِيَابُ الصُّوفِ فَوَافَقُوهُ عِنْدَ
أَكَمَةٍ فَإِنَّهُمْ لَقِيَامٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَاعِدٌ - قَالَ - فَقَالَتْ لِي نَفْسِي ائْتِهِمْ
فَقُمْ بَيْنَهُمْ وَبَيْنَهُ لاَ يَغْتَالُونَهُ - قَالَ - ثُمَّ قُلْتُ لَعَلَّهُ نَجِيٌّ مَعَهُمْ . فَأَتَيْتُهُمْ فَقُمْتُ بَيْنَهُمْ
وَبَيْنَهُ - قَالَ - فَحَفِظْتُ مِنْهُ أَرْبَعَ كَلِمَاتٍ أَعُدُّهُنَّ فِي يَدِي قَالَ
" تَغْزُونَ جَزِيرَةَ الْعَرَبِ
فَيَفْتَحُهَا اللَّهُ ثُمَّ فَارِسَ فَيَفْتَحُهَا اللَّهُ ثُمَّ تَغْزُونَ الرُّومَ فَيَفْتَحُهَا اللَّهُ ثُمَّ تَغْزُونَ الدَّجَّالَ فَيَفْتَحُهُ
اللَّهُ " . قَالَ فَقَالَ نَافِعٌ يَا جَابِرُ لاَ نَرَى الدَّجَّالَ يَخْرُجُ حَتَّى تُفْتَحَ الرُّومُ .
| Reference | : Sahih Muslim 2900 |
| In-book reference | : Book 54, Hadith 50 |
| USC-MSA web (English) reference | : Book 41, Hadith 6930 |
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Sahih al-Bukhari 2362
Narrated `Urwa bin Az-Zubair:
An Ansari man quarreled with Az-Zubair about a canal in the Harra which was used for irrigating date-palms. Allah's Apostle, ordering Zubair to be moderate, said, "O Zubair! Irrigate (your land) first and then leave the water for your neighbor." The Ansari said, "Is it because he is your aunt's son?" On that the color of the face of Allah's Apostle changed and he said, "O Zubair! Irrigate (your land) and withhold the water till it reaches the walls that are between the pits around the trees." So, Allah's Apostle gave Zubair his full right. Zubair said, "By Allah, the following verse was revealed in that connection": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65) (The sub-narrator,) Ibn Shihab said to Juraij (another sub-narrator), "The Ansar and the other people interpreted the saying of the Prophet, 'Irrigate (your land) and withhold the water till it reaches the walls between the pits around the trees,' as meaning up to the ankles."
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ حَدَّثَهُ أَنَّ رَجُلاً مِنَ الأَنْصَارِ خَاصَمَ الزُّبَيْرَ فِي شِرَاجٍ مِنَ الْحَرَّةِ يَسْقِي بِهَا النَّخْلَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اسْقِ يَا زُبَيْرُ ـ فَأَمَرَهُ بِالْمَعْرُوفِ ـ ثُمَّ أَرْسِلْ إِلَى جَارِكَ ". فَقَالَ الأَنْصَارِيُّ أَنْ كَانَ ابْنَ عَمَّتِكَ. فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " اسْقِ ثُمَّ احْبِسْ حَتَّى يَرْجِعَ الْمَاءُ إِلَى الْجَدْرِ ". وَاسْتَوْعَى لَهُ حَقَّهُ. فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنَّ هَذِهِ الآيَةَ أُنْزِلَتْ فِي ذَلِكَ {َلاَ وَرَبِّكِ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ} . قَالَ لِي ابْنُ شِهَابٍ فَقَدَّرَتِ الأَنْصَارُ وَالنَّاسُ قَوْلَ النَّبِيِّ صلى الله عليه وسلم " اسْقِ ثُمَّ احْبِسْ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ". وَكَانَ ذَلِكَ إِلَى الْكَعْبَيْنِ.
| Reference | : Sahih al-Bukhari 2362 |
| In-book reference | : Book 42, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 550 |
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Mishkat al-Masabih 5911
Abu Qatada said:
God's messenger addressed us saying, "You will travel all evening and all night and come to water to-morrow, if God wills.' The people then set off not turning round to one another. Abu Qatada said: While God's messenger was travelling, when the middle of the night came, he turned aside from the road, laid down his head and said, "Keep watch for us for our time of prayer." Now the first to awake was God's messenger when he felt the sun on his back, and he said "Mount." We did so and travelled till the sun had risen in the sky, when he dismounted, called for an ablution vessel. I had containing some water and performed ablution from it to a less extent than usual. Some water remained in it, and he said, `Keep your ablution vessel for us, for it will be something to talk about. Bilal then gave the call to prayer, and God's messenger prayed two rak`as, after which he prayed the morning prayer. He then mounted and we mounted along with him and reached the people when the day had advanced and everything was hot. They were saying, "Messenger of God, we are perishing from thirst," to which he replied, "You will not perish." He called for the ablution vessel, began to pour out water, and Abu Qatada[*] was supplying them with water. No sooner did the people see that there was water in the ablution vessel then they crowded around it, so God's messenger said, "Behave in an orderly manner, for every one of you will get a supply of water." They did so, and God's messenger began to pour and I to supply them with water till only he and I were left. He then poured and told me to drink, but I replied, "I shall not drink till you do so, messenger of God." He said, "The one who supplies water for people comes last," so I drank and then he drank. Then the people came to the watering-place in comfort, having had a supply of water.
*I have retained the Arabic construction here. Abu Qatada is telling the story and elsewhere uses the first-person pronoun when making reference to himself,
Muslim transmitted it thus in his Sahih, and it is told similarly in al-Humaidi's book and in Jami' al-usul. In al-Masabih the words "in drinking" are added after "comes last."
وَعَن أبي قتادةَ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّكُمْ تَسِيرُونَ عَشِّيَتَكُمْ وَلَيْلَتَكُمْ وَتَأْتُونَ الْمَاءَ إِنْ شَاءَ اللَّهُ غَدًا فَانْطَلَقَ النَّاسُ لَا يَلْوِي أَحَدٌ عَلَى أَحَدٍ قَالَ أَبُو قَتَادَةَ فَبَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسِيرُ حَتَّى ابْهَارَّ اللَّيْلُ فَمَالَ عَنِ الطَّرِيقِ فَوَضَعَ رَأْسَهُ ثُمَّ قَالَ احْفَظُوا عَلَيْنَا صَلَاتَنَا فَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالشَّمْسُ فِي ظَهْرِهِ ثُمَّ قَالَ ارْكَبُوا فَرَكِبْنَا فَسِرْنَا حَتَّى إِذَا ارْتَفَعَتِ الشَّمْسُ نَزَلَ ثُمَّ دَعَا بِمِيضَأَةٍ كَانَتْ معي فِيهَا شيءٌ من مَاء قَالَ فَتَوَضَّأَ مِنْهَا وُضُوءًا دُونَ وُضُوءٍ قَالَ وَبَقِيَ فِيهَا شَيْءٌ مِنْ مَاءٍ ثُمَّ قَالَ احْفَظْ عَلَيْنَا مِيضَأَتَكَ فَسَيَكُونُ لَهَا نَبَأٌ ثُمَّ أَذَّنَ بِلَالٌ بِالصَّلَاةِ فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ ثُمَّ صَلَّى الْغَدَاةَ وَرَكِبَ وَرَكِبْنَا مَعَهُ فَانْتَهَيْنَا إِلَى النَّاسِ حِينَ امْتَدَّ النَّهَارُ وَحَمِيَ كُلُّ شَيْءٌ وَهُمْ يَقُولُونَ يَا رَسُولَ اللَّهِ هَلَكْنَا وَعَطِشْنَا فَقَالَ لَا هُلْكَ عَلَيْكُمْ وَدَعَا بِالْمِيضَأَةِ فَجَعَلَ يَصُبُّ وَأَبُو قَتَادَةَ يَسْقِيهِمْ فَلَمْ يَعْدُ أَنْ رَأَى النَّاسُ مَاءً فِي الْمِيضَأَةِ تَكَابُّوا عَلَيْهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْسِنُوا الْمَلَأَ كُلُّكُمْ سَيُرْوَى قَالَ فَفَعَلُوا فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُبُّ وَأَسْقِيهِمْ حَتَّى مَا بَقِيَ غَيْرِي وَغَيْرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ صَبَّ فَقَالَ لِيَ اشْرَبْ فَقُلْتُ لَا أَشْرَبُ حَتَّى تَشْرَبَ يَا رَسُولَ الله قَالَ إِن ساقي الْقَوْم آخِرهم شربا قَالَ فَشَرِبْتُ وَشَرِبَ قَالَ فَأَتَى النَّاسُ الْمَاءَ جَامِّينَ رِوَاءً. رَوَاهُ مُسْلِمٌ هَكَذَا فِي صَحِيحِهِ وَكَذَا فِي كتاب الْحميدِي وجامع الْأُصُولِ وَزَادَ فِي الْمَصَابِيحِ بَعْدَ قَوْلِهِ آخِرُهُمْ لَفْظَة شربا
| Reference | : Mishkat al-Masabih 5911 |
| In-book reference | : Book 29, Hadith 167 |
Mishkat al-Masabih 4320
Ibn ‘Umar reported God’s messenger as saying, “Only he who has no portion in the next world wears silk in this world."
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا يَلْبَسُ الْحَرِيرَ فِي الدُّنْيَا مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4320 |
| In-book reference | : Book 22, Hadith 14 |
Mishkat al-Masabih 4559
Anas reported God’s messenger as saying:
“No invocation is to be used except for the evil eye, or a scorpion sting, or bleeding.”*
Abu Dawud transmitted it.
* The text has dam (blood), but it is said that nose-bleeding in particular is what is meant here. Cf. Mirqat, iv, 5U.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ أَوْ دَمٍ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4559 |
| In-book reference | : Book 23, Hadith 45 |
In another narration of Muslim from her:
['Aishah (RA)] was asked, "Did Allah's Messenger (SAW) use to offer the Duha prayer?" She replied, "No, unless he came back from a journey."
وَلَهُ عَنْهَا: { أَنَّهَا سُئِلَتْ: هَلْ كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُصَلِّي اَلضُّحَى? قَالَتْ: لَا, إِلَّا أَنْ يَجِيءَ مِنْ مَغِيبِهِ. } 1 .
| Sunnah.com reference | : Book 2, Hadith 297 |
| English translation | : Book 2, Hadith 388 |
| Arabic reference | : Book 2, Hadith 393 |
Mishkat al-Masabih 301
Ibn ‘Umar reported God’s messenger as saying, “Prayer without purification is not accepted, neither is sadaqa from the profits of un
faithful dealing.”
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُقْبَلُ صَلَاةُ بِغَيْرِ طُهُورٍ وَلَا صَدَقَةٌ مِنْ غُلُولٍ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 301 |
| In-book reference | : Book 3, Hadith 20 |
Riyad as-Salihin 121
Abu Dharr (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Do not belittle any good deed, even meeting your brother (Muslim) with a cheerful face".
[Muslim].
[Muslim].
-الخامس: عنه قال لي النبي صلى الله عليه وسلم:
" لا تحقرن من المعروف شيئاً ولو أن تلقى أخاك بوجهٍ طليق" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 121 |
| In-book reference | : Introduction, Hadith 121 |
Sahih Muslim 2942 a
Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women:
Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (may peace be upon him) had said (about Usama): He who loves me should also love Usama. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed).
So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: ...
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، كِلاَهُمَا
عَنْ عَبْدِ الصَّمَدِ، - وَاللَّفْظُ لِعَبْدِ الْوَارِثِ بْنِ عَبْدِ الصَّمَدِ - حَدَّثَنَا أَبِي، عَنْ جَدِّي، عَنِ الْحُسَيْنِ،
بْنِ ذَكْوَانَ حَدَّثَنَا ابْنُ بُرَيْدَةَ، حَدَّثَنِي عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ، شَعْبُ هَمْدَانَ أَنَّهُ سَأَلَ فَاطِمَةَ
بِنْتَ قَيْسٍ أُخْتَ الضَّحَّاكِ بْنِ قَيْسٍ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ فَقَالَ حَدِّثِينِي حَدِيثًا سَمِعْتِيهِ
مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ تُسْنِدِيهِ إِلَى أَحَدٍ غَيْرِهِ فَقَالَتْ لَئِنْ شِئْتَ لأَفْعَلَنَّ
فَقَالَ لَهَا أَجَلْ حَدِّثِينِي . فَقَالَتْ نَكَحْتُ ابْنَ الْمُغِيرَةِ وَهُوَ مِنْ خِيَارِ شَبَابِ قُرَيْشٍ يَوْمَئِذٍ
فَأُصِيبَ فِي أَوَّلِ الْجِهَادِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا تَأَيَّمْتُ خَطَبَنِي عَبْدُ
الرَّحْمَنِ بْنُ عَوْفٍ فِي نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَخَطَبَنِي رَسُولُ
اللَّهِ صلى الله عليه وسلم عَلَى مَوْلاَهُ أُسَامَةَ بْنِ زَيْدٍ وَكُنْتُ قَدْ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ " مَنْ أَحَبَّنِي فَلْيُحِبَّ أُسَامَةَ " . فَلَمَّا كَلَّمَنِي رَسُولُ اللَّهِ صلى الله
عليه وسلم قُلْتُ أَمْرِي بِيَدِكَ فَأَنْكِحْنِي مَنْ شِئْتَ فَقَالَ " انْتَقِلِي إِلَى أُمِّ شَرِيكٍ " . وَأُمُّ شَرِيكٍ
امْرَأَةٌ غَنِيَّةٌ مِنَ الأَنْصَارِ عَظِيمَةُ النَّفَقَةِ فِي سَبِيلِ اللَّهِ يَنْزِلُ عَلَيْهَا الضِّيفَانُ فَقُلْتُ سَأَفْعَلُ
فَقَالَ " لاَ تَفْعَلِي إِنَّ أُمَّ شَرِيكٍ امْرَأَةٌ كَثِيرَةُ الضِّيفَانِ فَإِنِّي أَكْرَهُ أَنْ يَسْقُطَ عَنْكِ خِمَارُكِ
أَوْ يَنْكَشِفَ الثَّوْبُ عَنْ سَاقَيْكِ فَيَرَى الْقَوْمُ مِنْكِ بَعْضَ مَا تَكْرَهِينَ وَلَكِنِ انْتَقِلِي إِلَى ابْنِ
عَمِّكِ عَبْدِ اللَّهِ بْنِ عَمْرٍو ابْنِ أُمِّ مَكْتُومٍ " . - وَهُوَ رَجُلٌ مِنْ بَنِي فِهْرٍ فِهْرِ قُرَيْشٍ وَهُوَ
مِنَ الْبَطْنِ الَّذِي هِيَ مِنْهُ - فَانْتَقَلْتُ إِلَيْهِ فَلَمَّا انْقَضَتْ عِدَّتِي سَمِعْتُ نِدَاءَ الْمُنَادِي مُنَادِي
رَسُولِ اللَّهِ صلى الله عليه وسلم يُنَادِي الصَّلاَةَ جَامِعَةً . فَخَرَجْتُ إِلَى الْمَسْجِدِ فَصَلَّيْتُ
مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكُنْتُ فِي صَفِّ النِّسَاءِ الَّتِي تَلِي ظُهُورَ الْقَوْمِ فَلَمَّا
قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَتَهُ جَلَسَ عَلَى الْمِنْبَرِ وَهُوَ يَضْحَكُ فَقَالَ " لِيَلْزَمْ
كُلُّ إِنْسَانٍ مُصَلاَّهُ " . ثُمَّ قَالَ " أَتَدْرُونَ لِمَ جَمَعْتُكُمْ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ
" إِنِّي وَاللَّهِ مَا جَمَعْتُكُمْ لِرَغْبَةٍ وَلاَ لِرَهْبَةٍ وَلَكِنْ جَمَعْتُكُمْ لأَنَّ تَمِيمًا الدَّارِيَّ كَانَ رَجُلاً نَصْرَانِيًّا
فَجَاءَ فَبَايَعَ وَأَسْلَمَ وَحَدَّثَنِي حَدِيثًا وَافَقَ الَّذِي كُنْتُ أُحَدِّثُكُمْ عَنْ مَسِيحِ الدَّجَّالِ حَدَّثَنِي
أَنَّهُ رَكِبَ فِي سَفِينَةٍ بَحْرِيَّةٍ مَعَ ثَلاَثِينَ رَجُلاً مِنْ لَخْمٍ وَجُذَامَ فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا فِي
الْبَحْرِ ثُمَّ أَرْفَئُوا إِلَى جَزِيرَةٍ فِي الْبَحْرِ حَتَّى مَغْرِبِ الشَّمْسِ فَجَلَسُوا فِي أَقْرُبِ السَّفِينَةِ
فَدَخَلُوا الْجَزِيرَةَ فَلَقِيَتْهُمْ دَابَّةٌ أَهْلَبُ كَثِيرُ الشَّعَرِ لاَ يَدْرُونَ مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعَرِ
فَقَالُوا وَيْلَكِ مَا أَنْتِ فَقَالَتْ أَنَا الْجَسَّاسَةُ . قَالُوا وَمَا الْجَسَّاسَةُ قَالَتْ أَيُّهَا الْقَوْمُ انْطَلِقُوا
إِلَى هَذَا الرَّجُلِ فِي الدَّيْرِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالأَشْوَاقِ . قَالَ لَمَّا سَمَّتْ لَنَا رَجُلاً فَرِقْنَا
مِنْهَا أَنْ تَكُونَ شَيْطَانَةً - قَالَ - فَانْطَلَقْنَا سِرَاعًا حَتَّى دَخَلْنَا الدَّيْرَ فَإِذَا فِيهِ أَعْظَمُ إِنْسَانٍ
رَأَيْنَاهُ قَطُّ خَلْقًا وَأَشَدُّهُ وِثَاقًا مَجْمُوعَةٌ يَدَاهُ إِلَى عُنُقِهِ مَا بَيْنَ رُكْبَتَيْهِ إِلَى كَعْبَيْهِ بِالْحَدِيدِ
قُلْنَا وَيْلَكَ مَا أَنْتَ قَالَ قَدْ قَدَرْتُمْ عَلَى خَبَرِي فَأَخْبِرُونِي مَا أَنْتُمْ قَالُوا نَحْنُ أُنَاسٌ مِنَ
الْعَرَبِ رَكِبْنَا فِي سَفِينَةٍ بَحْرِيَّةٍ فَصَادَفْنَا الْبَحْرَ حِينَ اغْتَلَمَ فَلَعِبَ بِنَا الْمَوْجُ شَهْرًا ثُمَّ أَرْفَأْنَا
إِلَى جَزِيرَتِكَ هَذِهِ فَجَلَسْنَا فِي أَقْرُبِهَا فَدَخَلْنَا الْجَزِيرَةَ فَلَقِيَتْنَا دَابَّةٌ أَهْلَبُ كَثِيرُ الشَّعَرِ
لاَ يُدْرَى مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعَرِ فَقُلْنَا وَيْلَكِ مَا أَنْتِ فَقَالَتْ أَنَا الْجَسَّاسَةُ . قُلْنَا
وَمَا الْجَسَّاسَةُ قَالَتِ اعْمِدُوا إِلَى هَذَا الرَّجُلِ فِي الدَّيْرِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالأَشْوَاقِ فَأَقْبَلْنَا
إِلَيْكَ سِرَاعًا وَفَزِعْنَا مِنْهَا وَلَمْ نَأْمَنْ أَنْ تَكُونَ شَيْطَانَةً فَقَالَ أَخْبِرُونِي عَنْ نَخْلِ بَيْسَانَ
قُلْنَا عَنْ أَىِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ أَسْأَلُكُمْ عَنْ نَخْلِهَا هَلْ يُثْمِرُ قُلْنَا لَهُ نَعَمْ . قَالَ أَمَا إِنَّهُ
يُوشِكُ أَنْ لاَ تُثْمِرَ قَالَ أَخْبِرُونِي عَنْ بُحَيْرَةِ الطَّبَرِيَّةِ . قُلْنَا عَنْ أَىِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ
هَلْ فِيهَا مَاءٌ قَالُوا هِيَ كَثِيرَةُ الْمَاءِ . قَالَ أَمَا إِنَّ مَاءَهَا يُوشِكُ أَنْ يَذْهَبَ . قَالَ أَخْبِرُونِي
عَنْ عَيْنِ زُغَرَ . قَالُوا عَنْ أَىِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ هَلْ فِي الْعَيْنِ مَاءٌ وَهَلْ يَزْرَعُ أَهْلُهَا
بِمَاءِ الْعَيْنِ قُلْنَا لَهُ نَعَمْ هِيَ كَثِيرَةُ الْمَاءِ وَأَهْلُهَا يَزْرَعُونَ مِنْ مَائِهَا . قَالَ أَخْبِرُونِي عَنْ
نَبِيِّ الأُمِّيِّينَ مَا فَعَلَ قَالُوا قَدْ خَرَجَ مِنْ مَكَّةَ وَنَزَلَ يَثْرِبَ . قَالَ أَقَاتَلَهُ الْعَرَبُ قُلْنَا نَعَمْ
. قَالَ كَيْفَ صَنَعَ بِهِمْ فَأَخْبَرْنَاهُ أَنَّهُ قَدْ ظَهَرَ عَلَى مَنْ يَلِيهِ مِنَ الْعَرَبِ وَأَطَاعُوهُ قَالَ لَهُمْ
قَدْ كَانَ ذَلِكَ قُلْنَا نَعَمْ . قَالَ أَمَا إِنَّ ذَاكَ خَيْرٌ لَهُمْ أَنْ يُطِيعُوهُ وَإِنِّي مُخْبِرُكُمْ عَنِّي إِنِّي أَنَا
الْمَسِيحُ وَإِنِّي أُوشِكُ أَنْ يُؤْذَنَ لِي فِي الْخُرُوجِ فَأَخْرُجَ فَأَسِيرَ فِي الأَرْضِ فَلاَ أَدَعَ قَرْيَةً
إِلاَّ هَبَطْتُهَا فِي أَرْبَعِينَ لَيْلَةً غَيْرَ مَكَّةَ وَطَيْبَةَ فَهُمَا مُحَرَّمَتَانِ عَلَىَّ كِلْتَاهُمَا كُلَّمَا أَرَدْتُ أَنْ
أَدْخُلَ وَاحِدَةً أَوْ وَاحِدًا مِنْهُمَا اسْتَقْبَلَنِي مَلَكٌ بِيَدِهِ السَّيْفُ صَلْتًا يَصُدُّنِي عَنْهَا وَإِنَّ عَلَى
كُلِّ نَقْبٍ مِنْهَا مَلاَئِكَةً يَحْرُسُونَهَا قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَطَعَنَ بِمِخْصَرَتِهِ
فِي الْمِنْبَرِ " هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ " . يَعْنِي الْمَدِينَةَ " أَلاَ هَلْ كُنْتُ حَدَّثْتُكُمْ ذَلِكَ
" . فَقَالَ النَّاسُ نَعَمْ " فَإِنَّهُ أَعْجَبَنِي حَدِيثُ تَمِيمٍ أَنَّهُ وَافَقَ الَّذِي كُنْتُ أُحَدِّثُكُمْ عَنْهُ وَعَنِ
الْمَدِينَةِ وَمَكَّةَ أَلاَ إِنَّهُ فِي بَحْرِ الشَّامِ أَوْ بَحْرِ الْيَمَنِ لاَ بَلْ مِنْ قِبَلِ الْمَشْرِقِ ما هُوَ مِنْ قِبَلِ
الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ " . وَأَوْمَأَ بِيَدِهِ إِلَى الْمَشْرِقِ . قَالَتْ فَحَفِظْتُ هَذَا
مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 2942a |
| In-book reference | : Book 54, Hadith 147 |
| USC-MSA web (English) reference | : Book 41, Hadith 7028 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "Rashness in oaths is that a man says, 'By Allah, No! by Allah!' " i.e. out of habit.
Malik said, "The best of what I have heard on the matter is that rashness in oaths is that a man take an oath on something to show that he is certain that it is like he said, only to find that it is other than what he said. This is rashness."
Malik said, "The binding oath is for example, that a man says that he will not sell his garment for ten dinars, and then he sells it for that, or that he will beat his young slave and then does not beat him, and so on. One does kaffara for making such an oath, and there is no kaffara in rashness."
Malik said, "As for the one who swears to a thing which he knows is wicked, and he swears to a lie he knows to be a lie, in order to please someone with it or to excuse himself to someone by it or to gain money by it, no kaffara that he does for it can cover it."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا كَانَتْ تَقُولُ لَغْوُ الْيَمِينِ قَوْلُ الإِنْسَانِ لاَ وَاللَّهِ بَلَى وَاللَّهِ . قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي هَذَا أَنَّ اللَّغْوَ حَلِفُ الإِنْسَانِ عَلَى الشَّىْءِ يَسْتَيْقِنُ أَنَّهُ كَذَلِكَ ثُمَّ يُوجَدُ عَلَى غَيْرِ ذَلِكَ فَهُوَ اللَّغْوُ . قَالَ مَالِكٌ وَعَقْدُ الْيَمِينِ أَنْ يَحْلِفَ الرَّجُلُ أَنْ لاَ يَبِيعَ ثَوْبَهُ بِعَشَرَةِ دَنَانِيرَ ثُمَّ يَبِيعَهُ بِذَلِكَ أَوْ يَحْلِفَ لَيَضْرِبَنَّ غُلاَمَهُ ثُمَّ لاَ يَضْرِبُهُ وَنَحْوَ هَذَا فَهَذَا الَّذِي يُكَفِّرُ صَاحِبُهُ عَنْ يَمِينِهِ وَلَيْسَ فِي اللَّغْوِ كَفَّارَةٌ . قَالَ مَالِكٌ فَأَمَّا الَّذِي يَحْلِفُ عَلَى الشَّىْءِ وَهُوَ يَعْلَمُ أَنَّهُ آثِمٌ وَيَحْلِفُ عَلَى الْكَذِبِ وَهُوَ يَعْلَمُ لِيُرْضِيَ بِهِ أَحَدًا أَوْ لِيَعْتَذِرَ بِهِ إِلَى مُعْتَذَرٍ إِلَيْهِ أَوْ لِيَقْطَعَ بِهِ مَالاً فَهَذَا أَعْظَمُ مِنْ أَنْ تَكُونَ فِيهِ كَفَّارَةٌ .
| USC-MSA web (English) reference | : Book 22, Hadith 9 |
| Arabic reference | : Book 22, Hadith 1021 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 327
It was narrated that `Umar said:
The Messenger of Allah (ﷺ) said: “Whoever says in a marketplace, There is no God but Allah alone, with no partner or associate, His is the dominion, to Him all praise is due, all goodness is in His hand, He grants life and death and He has power overall things,` Allah will record for him one thousand thousand good deeds and will erase from him one thousand thousand bad deeds, and will build a house for him in Paradise.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، مَوْلَى آلِ الزُّبَيْرِ عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَالَ فِي سُوقٍ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَتَبَ اللَّهُ لَهُ بِهَا أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ بِهَا أَلْفَ أَلْفِ سَيِّئَةٍ وَبَنَى لَهُ بَيْتًا فِي الْجَنَّةِ.
| Grade: | Da'if (Darussalam) [ jiddan (very weak) (Darussalam) |
| Reference | : Musnad Ahmad 327 |
| In-book reference | : Book 2, Hadith 233 |
Sahih al-Bukhari 5228
Narrated Aisha:
That Allah's Apostle said to her, "I know when you are pleased with me or angry with me." I said, "Whence do you know that?" He said, "When you are pleased with me, you say, 'No, by the Lord of Muhammad,' but when you are angry with me, then you say, 'No, by the Lord of Abraham.' " Thereupon I said, "Yes (you are right), but by Allah, O Allah's Apostle, I leave nothing but your name."
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي لأَعْلَمُ إِذَا كُنْتِ عَنِّي رَاضِيَةً، وَإِذَا كُنْتِ عَلَىَّ غَضْبَى ". قَالَتْ فَقُلْتُ مِنْ أَيْنَ تَعْرِفُ ذَلِكَ فَقَالَ " أَمَّا إِذَا كُنْتِ عَنِّي رَاضِيَةً فَإِنَّكِ تَقُولِينَ لاَ وَرَبِّ مُحَمَّدٍ، وَإِذَا كُنْتِ غَضْبَى قُلْتِ لاَ وَرَبِّ إِبْرَاهِيمَ ". قَالَتْ قُلْتُ أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ، مَا أَهْجُرُ إِلاَّ اسْمَكَ.
| Reference | : Sahih al-Bukhari 5228 |
| In-book reference | : Book 67, Hadith 161 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 155 |
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Sahih al-Bukhari 6603
Narrated Abu Sa`id Al-Khudri:
That while he was sitting with the Prophet a man from the Ansar came and said, "O Allah's Apostle! We get slave girls from the war captives and we love property; what do you think about coitus interruptus?" Allah's Apostle said, "Do you do that? It is better for you not to do it, for there is no soul which Allah has ordained to come into existence but will be created."
حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَيْرِيزٍ الْجُمَحِيُّ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، أَخْبَرَهُ أَنَّهُ، بَيْنَمَا هُوَ جَالِسٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم جَاءَ رَجُلٌ مِنِ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نُصِيبُ سَبْيًا وَنُحِبُّ الْمَالَ، كَيْفَ تَرَى فِي الْعَزْلِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَوَإِنَّكُمْ تَفْعَلُونَ ذَلِكَ، لاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا، فَإِنَّهُ لَيْسَتْ نَسَمَةٌ كَتَبَ اللَّهُ أَنْ تَخْرُجَ إِلاَّ هِيَ كَائِنَةٌ ".
| Reference | : Sahih al-Bukhari 6603 |
| In-book reference | : Book 82, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 600 |
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Sunan an-Nasa'i 3355
It was narrated from 'Abdullah that a woman was brought to him who had married a man then he had died without naming any dowry for her and without consummating the marriage with her. They kept coming to him for nearly a month, and he did not issue any ruling to them. Then he said:
"I think that she should have a dowry like that of her peers no less, with no injustice and she may inherit from him and she has to observe the 'Iddah." Ma'qil bin Sinan Al-Ashja'i testified: "The Messenger of Allah passed a similar judgment concerning Birwa' bint Washiq."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ أُتِيَ فِي امْرَأَةٍ تَزَوَّجَهَا رَجُلٌ فَمَاتَ عَنْهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا فَاخْتَلَفُوا إِلَيْهِ قَرِيبًا مِنْ شَهْرٍ لاَ يُفْتِيهِمْ ثُمَّ قَالَ أَرَى لَهَا صَدَاقَ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ . فَشَهِدَ مَعْقِلُ بْنُ سِنَانٍ الأَشْجَعِيُّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي بِرْوَعَ بِنْتِ وَاشِقٍ بِمِثْلِ مَا قَضَيْتَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3355 |
| In-book reference | : Book 26, Hadith 160 |
| English translation | : Vol. 4, Book 26, Hadith 3357 |
Jami` at-Tirmidhi 1268
Narrated Ibn 'Abbas:
That the Prophet (saws) said: "Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another."
[Abu 'Eisa said:] There are narrations on this topic from Ibn Mas'ud and Abu Hurairah. The Hadith if Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Musarrah that has not been milked by its owner in days or more than that, so the milk accumulates in its udder to impress the purchaser. This is a type of deceit and misrepresentation.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ تَسْتَقْبِلُوا السُّوقَ وَلاَ تُحَفِّلُوا وَلاَ يُنَفِّقْ بَعْضُكُمْ لِبَعْضٍ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِي هُرَيْرَةَ . وَحَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا بَيْعَ الْمُحَفَّلَةِ وَهِيَ الْمُصَرَّاةُ لاَ يَحْلُبُهَا صَاحِبُهَا أَيَّامًا أَوْ نَحْوَ ذَلِكَ لِيَجْتَمِعَ اللَّبَنُ فِي ضَرْعِهَا فَيَغْتَرَّ بِهَا الْمُشْتَرِي . وَهَذَا ضَرْبٌ مِنَ الْخَدِيعَةِ وَالْغَرَرِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1268 |
| In-book reference | : Book 14, Hadith 70 |
| English translation | : Vol. 1, Book 12, Hadith 1268 |
Jami` at-Tirmidhi 3383
Jabir bin `Abdullah (ra) narrated that :
the Messenger of Allah (saws) said: “The best remembrance is: ‘there is none worthy of worship except Allah (Lā ilāha illallāh)’ and the best supplication is: ‘All praise is due to Allah (Al-ḥamdulillāh).’”
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، حَدَّثَنَا مُوسَى بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الأَنْصَارِيُّ، قَالَ سَمِعْتُ طَلْحَةَ بْنَ خِرَاشٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، رضى الله عنهما يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَفْضَلُ الذِّكْرِ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَفْضَلُ الدُّعَاءِ الْحَمْدُ لِلَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُوسَى بْنِ إِبْرَاهِيمَ . وَقَدْ رَوَى عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُ وَاحِدٍ عَنْ مُوسَى بْنِ إِبْرَاهِيمَ هَذَا الْحَدِيثَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3383 |
| In-book reference | : Book 48, Hadith 14 |
| English translation | : Vol. 6, Book 45, Hadith 3383 |
Sahih Muslim 1471 j
Ibn Sirin reported:
One who was blameless (as a narrator) narrated to me for twenty years that Ibn 'Umar (Allah be pleased with him) pronounced three divorces to his wife while she was in the state of menses. He was commanded to take her back. I neither blamed them (the narrators) nor recognised the hadith (to be perfectly genuine) until I met Abu Ghallab Yunus b. Jubair al-Bahili and he was very authentic, and he narrated to me that he had asked Ibn 'Umar (Allah be pleased with there) and he narrated it to him that he made one pronouncement of divorce to his wife as she was in the state of menses, but he was commanded to take her back. I said: Was it counted (as one pronouncement)? He said: Why not, was I helpless or foolish?
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنِ ابْنِ، سِيرِينَ قَالَ مَكَثْتُ عِشْرِينَ سَنَةً يُحَدِّثُنِي مَنْ لاَ أَتَّهِمُ أَنَّ ابْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ ثَلاَثًا وَهْىَ حَائِضٌ فَأُمِرَ أَنْ يُرَاجِعَهَا فَجَعَلْتُ لاَ أَتَّهِمُهُمْ وَلاَ أَعْرِفُ الْحَدِيثَ حَتَّى لَقِيتُ أَبَا غَلاَّبٍ يُونُسَ بْنَ جُبَيْرٍ الْبَاهِلِيَّ . وَكَانَ ذَا ثَبَتٍ فَحَدَّثَنِي أَنَّهُ سَأَلَ ابْنَ عُمَرَ فَحَدَّثَهُ أَنَّهُ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً وَهْىَ حَائِضٌ فَأُمِرَ أَنْ يَرْجِعَهَا - قَالَ - قُلْتُ أَفَحُسِبَتْ عَلَيْهِ قَالَ فَمَهْ . أَوَإِنْ عَجَزَ وَاسْتَحْمَقَ.
| Reference | : Sahih Muslim 1471j |
| In-book reference | : Book 18, Hadith 10 |
| USC-MSA web (English) reference | : Book 9, Hadith 3481 |
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Jami` at-Tirmidhi 826
Nafi` narrated:
When Ibn Umar would say the talbiyah he would continue saying: "Labbaik Allahumma labbaik. Labbaik la sharika laka labbaik. Innal-hamda wan-ni`mata laka wal-mulk, la sharika laka" (I respond to Your call O Allah! I respond to Your call, You have no partner, I respond to You call. All praise, thanks and blessings are for You. And You have no partners with You). He said: "Abdullah bin Umar would say: 'This is the Talbiyah of the Messenger of Allah.' He would himself add the following after the Talbiyah of the Messenger of Allah: "Labbaik labbaika wa-sa'daik, wal-khairuu fi yadaik. Labbaika war-raghba'u ilaika wal-amal" ('I respond to Your call, and I am obedient to Your orders, all good is in Your Hands. I respond to Your call and the requests and deeds are for You).'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ أَهَلَّ فَانْطَلَقَ يُهِلُّ فَيَقُولُ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ . قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَقُولُ هَذِهِ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم . وَكَانَ يَزِيدُ مِنْ عِنْدِهِ فِي أَثَرِ تَلْبِيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 826 |
| In-book reference | : Book 9, Hadith 19 |
| English translation | : Vol. 2, Book 4, Hadith 826 |
Sahih Muslim 2319 a
This hadith has been narrated on the authority of Jarir b. 'Abdullah through different chains of transmitters and the words are:
" That the Messenger of Allah (may peace be upon him) said: He who shows no mercy to the people, Allah, the Exalted and Glorious, does not show mercy to him."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، ح وَحَدَّثَنَا إِسْحَاقُ،
بْنُ إِبْرَاهِيمَ وَعَلِيُّ بْنُ خَشْرَمٍ قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ
بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ غِيَاثٍ
- كُلُّهُمْ عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، وَأَبِي، ظِبْيَانَ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" مَنْ لاَ يَرْحَمِ النَّاسَ لاَ يَرْحَمْهُ اللَّهُ عَزَّ وَجَلَّ " .
| Reference | : Sahih Muslim 2319a |
| In-book reference | : Book 43, Hadith 88 |
| USC-MSA web (English) reference | : Book 30, Hadith 5737 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4116
Narrated `Abdullah:
Whenever Allah's Apostle returned from a Ghazwa, Hajj or `Umra, he used to start (saying), "Allahu- Akbar," thrice and then he would say, "None has the right to be worshipped except Allah alone Who has no partners. To Him belongs the Kingdom, all praises are for Him, and He is able to do all things (i.e. Omnipotent). We are returning with repentance (to Allah) worshipping, prostrating, and praising our Lord. Allah has fulfilled His Promise, made His Slave victorious, and He (Alone) defeated the clans (of infidels) ."
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ سَالِمٍ، وَنَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَفَلَ مِنَ الْغَزْوِ، أَوِ الْحَجِّ، أَوِ الْعُمْرَةِ، يَبْدَأُ فَيُكَبِّرُ ثَلاَثَ مِرَارٍ ثُمَّ يَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، آيِبُونَ تَائِبُونَ عَابِدُونُ سَاجِدُونَ، لِرَبِّنَا حَامِدُونَ، صَدَقَ اللَّهُ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الأَحْزَابَ وَحْدَهُ ".
| Reference | : Sahih al-Bukhari 4116 |
| In-book reference | : Book 64, Hadith 160 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 442 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3844
It was narrated from 'Umar that the :
Prophet saas used to seek refuge with Allah from cowardice, miserliness, old age, the torment of the grave and the tribulation of the heart. (Da'if)(One of the narrators) Waki' said: "Meaning when a man dies in a state of tribulation (Fitnah) and does not ask Allah to forgive him."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَتَعَوَّذُ مِنَ الْجُبْنِ وَالْبُخْلِ وَأَرْذَلِ الْعُمُرِ وَعَذَابِ الْقَبْرِ وَفِتْنَةِ الصَّدْرِ . قَالَ وَكِيعٌ يَعْنِي الرَّجُلَ يَمُوتُ عَلَى فِتْنَةٍ لاَ يَسْتَغْفِرُ اللَّهَ مِنْهَا .
| Reference | : Sunan Ibn Majah 3844 |
| In-book reference | : Book 34, Hadith 18 |
| English translation | : Vol. 5, Book 34, Hadith 3844 |
Sunan Ibn Majah 3088
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw)
said:
“There are five animals, for which there is no sin on a person
if
he kills them” – or he said: “if he kills them when in Ihram –
the
scorpion, the crow, the kite, the mouse and the vicious dog.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ خَمْسٌ مِنَ الدَّوَابِّ لاَ جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ - أَوْ قَالَ فِي قَتْلِهِنَّ - وَهُوَ حَرَامٌ الْعَقْرَبُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3088 |
| In-book reference | : Book 25, Hadith 207 |
| English translation | : Vol. 4, Book 25, Hadith 3088 |
Riyad as-Salihin 1823
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "People will desert Al-Madinah in spite of it being in better condition except for wild beasts and birds. The Last Hour will happen upon two shepherds of the tribe of Muzainah. They will enter Al-Madinah driving their sheep but will find it full of wild beasts and would turn away. When they will arrive at the hill named Thaniyyat-ul-Wada' they will fall on their faces."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"يتركون المدينة على خير ما كانت، لا يغشاها إلا العوافي -يريد: عوافي السباع والطير، وآخر من يحشر راعيان من مزينة يريدان المدينة ينعقان بغنمهما فيجدانها وحوشاً، حتى إذا بلغا ثنية الوداع خراً على وجوههما" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1823 |
| In-book reference | : Book 18, Hadith 16 |
Sahih Muslim 1317 a
'All (Allah be pleased with him) reperted:
Allah's Messenger (may peace be upon him) put me in charge of his sacrificial animals, that I should give their flesh. skins and saddle cloths as sadaqa, but not to give anything to the butcher, saying: We would pay him ourselves.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ، الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عَلِيٍّ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقُومَ عَلَى بُدْنِهِ وَأَنْ أَتَصَدَّقَ بِلَحْمِهَا وَجُلُودِهَا وَأَجِلَّتِهَا وَأَنْ لاَ أُعْطِيَ الْجَزَّارَ مِنْهَا قَالَ
" نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا " .
| Reference | : Sahih Muslim 1317a |
| In-book reference | : Book 15, Hadith 384 |
| USC-MSA web (English) reference | : Book 7, Hadith 3019 |
| (deprecated numbering scheme) |
Bulugh al-Maram 742
Jabir bin 'Abdullah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) performed Hajj (on the 10th year of Hijrah), and we set out with him (to perform Hajj). When we reached Dhul-Hulaifah, Asma` bint 'Umais gave birth to Muhammad Ibn Abi Bakr. She sent a message to the Prophet (P.B.U.H.) (asking him what she should do). He said, "Take a bath, bandage your private parts and make the intention for Ahram." The Prophet (P.B.U.H.) then prayed in the mosque and then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at al-Baida’ (the place where he started his Ihram). He then started pronouncing the Talbiyuh, saying:
"Labbaika Allahumma labbaik labbaika la sharika laka labbaik, innal hamda wan-ni’mata laka wal mulk, la sharika lak (O Allah! I hasten to You. You have no partner. I hasten to You. All praise and grace is Yours and all Sovereignty too; You have no partner). When we came with him to the House (of Allah), he placed his hands on the Black Stone (Hajar al Aswad) and kis+sed it. He then started to make seven circuits (round the Ka’bah), doing ramal (trotting) in three of them and walking (at his normal pace) four other circuits. Then going to the place of Ibrahim (Maqam Ibrahim), there he prayed two rak'at. He then returned to the Black Stone (Hajar al Aswad) placed his hands on it and kissed it. Then he went out of the gate to Safa, and as he approached it, he recited: “Verily as-Safa and Marwah are among the signs appointed by Allah,"(2:158), adding, “I begin with what Allah began." He first mounted as-Safa until he saw the House, and facing the Qiblah he declared the Oneness of Allah and glorified Him and said: ‘La ilaha illa-llah wahdahu la sharika lahu, lahul mulk wa lahul hamd, wa huwa 'ala kulli shai’in qadeer, la ilaha illa-llahu wahdahu anjaza wa'dahu, wa nas ara 'abdahu, wa hazamal ahzaba wahdah’ (There is no God but Allah, He is One, and has no partner. His is the dominion, and His is the praise and He has Power over all things. There is no God but Allah alone, Who fulfilled His promise, helped His servant and defeated the confederates alone.") He said these words three times making supplications in between. He then descended and walked towards Marwah, and when his feet touched the bottom of the valley, he ran; and when he began to ascend, he walked (at his normal pace) until he reached Marwah. There he did as he had done at Safa….
When it was the day of Tarwiyah (8th of Dhul-Hijjah) they went to Mina ...
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -حَجَّ, فَخَرَجْنَا مَعَهُ, حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ, فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ, فَقَالَ: " اِغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ, وَأَحْرِمِي " وَصَلَّى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلْمَسْجِدِ, ثُمَّ رَكِبَ اَلْقَصْوَاءَ 1 حَتَّى إِذَا اِسْتَوَتْ بِهِ عَلَى اَلْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ: " لَبَّيْكَ اَللَّهُمَّ لَبَّيْكَ, لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ, إِنَّ اَلْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ, لَا شَرِيكَ لَكَ ".
حَتَّى إِذَا أَتَيْنَا اَلْبَيْتَ اِسْتَلَمَ اَلرُّكْنَ, فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا, ثُمَّ أَتَى مَقَامَ إِبْرَاهِيمَ فَصَلَّى, ثُمَّ رَجَعَ إِلَى اَلرُّكْنِ فَاسْتَلَمَهُ.
ثُمَّ خَرَجَ مِنَ اَلْبَابِ إِلَى اَلصَّفَا, فَلَمَّا دَنَا مِنَ اَلصَّفَا قَرَأَ: " إِنَّ اَلصَّفَا وَاَلْمَرْوَةَ مِنْ شَعَائِرِ اَللَّهِ " " أَبْدَأُ بِمَا بَدَأَ اَللَّهُ بِهِ " فَرَقِيَ اَلصَّفَا, حَتَّى رَأَى اَلْبَيْتَ, فَاسْتَقْبَلَ اَلْقِبْلَةَ 2 فَوَحَّدَ اَللَّهَ وَكَبَّرَهُ وَقَالَ: " لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ, لَهُ اَلْمُلْكُ, وَلَهُ اَلْحَمْدُ, وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ, لَا إِلَهَ إِلَّا اَللَّهُ [ وَحْدَهُ ] 3 أَنْجَزَ وَعْدَهُ, وَنَصَرَ عَبْدَهُ, وَهَزَمَ اَلْأَحْزَابَ وَحْدَهُ ". ثُمَّ دَعَا بَيْنَ ذَلِكَ 4 ثَلَاثَ مَرَّاتٍ, ثُمَّ نَزَلَ إِلَى اَلْمَرْوَةِ, حَتَّى 5 اِنْصَبَّتْ قَدَمَاهُ فِي بَطْنِ اَلْوَادِي [ سَعَى ] 6 حَتَّى إِذَا صَعَدَتَا 7 مَشَى إِلَى اَلْمَرْوَةِ 8 فَفَعَلَ عَلَى اَلْمَرْوَةِ, كَمَا فَعَلَ عَلَى اَلصَّفَا … - فَذَكَرَ اَلْحَدِيثَ. وَفِيهِ:
فَلَمَّا كَانَ يَوْمَ اَلتَّرْوِيَةِ تَوَجَّهُوا إِلَى مِنَى, وَرَكِبَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَصَلَّى بِهَا اَلظُّهْرَ, وَالْعَصْرَ, وَالْمَغْرِبَ, وَالْعِشَاءَ, وَالْفَجْرَ, ثُمَّ مَكَثَ قَلِيلاً حَتَّى طَلَعَتْ اَلشَّمْسُ، فَأَجَازَ حَتَّى أَتَى عَرَفَةَ, فَوَجَدَ اَلْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ 9 فَنَزَلَ بِهَا.
حَتَّى إِذَا زَاغَتْ اَلشَّمْسُ أَمَرَ بِالْقَصْوَاءِ, فَرُحِلَتْ لَهُ, فَأَتَى بَطْنَ اَلْوَادِي, فَخَطَبَ اَلنَّاسَ.
ثُمَّ أَذَّنَ ثُمَّ أَقَامَ, فَصَلَّى اَلظُّهْرَ, ثُمَّ أَقَامَ فَصَلَّى اَلْعَصْرَ, وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا.
ثُمَّ رَكِبَ حَتَّى أَتَى اَلْمَوْقِفَ فَجَعَلَ بَطْنَ نَاقَتِهِ اَلْقَصْوَاءِ إِلَى الصَّخَرَاتِ, وَجَعَلَ حَبْلَ اَلْمُشَاةِ 10 بَيْنَ يَدَيْهِ وَاسْتَقْبَلَ اَلْقِبْلَةَ, فَلَمْ يَزَلْ وَاقِفاً حَتَّى غَرَبَتِ اَلشَّمْسُ, وَذَهَبَتْ اَلصُّفْرَةُ قَلِيلاً, حَتَّى غَابَ اَلْقُرْصُ, وَدَفَعَ, وَقَدْ شَنَقَ لِلْقَصْوَاءِ اَلزِّمَامَ حَتَّى إِنَّ رَأْسَهَا لَيُصِيبُ مَوْرِكَ رَحْلِهِ, وَيَقُولُ بِيَدِهِ اَلْيُمْنَى: " أَيُّهَا اَلنَّاسُ, اَلسَّكِينَةَ, اَلسَّكِينَةَ ", كُلَّمَا أَتَى حَبْلاً 11 أَرْخَى لَهَا قَلِيلاً حَتَّى تَصْعَدَ.
حَتَّى أَتَى اَلْمُزْدَلِفَةَ, فَصَلَّى بِهَا اَلْمَغْرِبَ وَالْعِشَاءَ, بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ, وَلَمْ يُسَبِّحْ 12 بَيْنَهُمَا شَيْئًا, ثُمَّ اِضْطَجَعَ حَتَّى طَلَعَ اَلْفَجْرُ, فَصَلَّى 13 اَلْفَجْرَ, حِينَ 14 تَبَيَّنَ لَهُ اَلصُّبْحُ بِأَذَانٍ وَإِقَامَةٍ ثُمَّ رَكِبَ حَتَّى أَتَى اَلْمَشْعَرَ اَلْحَرَامَ, فَاسْتَقْبَلَ اَلْقِبْلَةَ, فَدَعَاهُ, وَكَبَّرَهُ, وَهَلَّلَهُ 15 فَلَمْ يَزَلْ وَاقِفًا حَتَّى أَسْفَرَ جِدًّا.
فَدَفَعَ قَبْلَ أَنْ تَطْلُعَ اَلشَّمْسُ, حَتَّى أَتَى بَطْنَ مُحَسِّرَ فَحَرَّكَ قَلِيلاً، ثُمَّ سَلَكَ اَلطَّرِيقَ اَلْوُسْطَى اَلَّتِي تَخْرُجُ عَلَى اَلْجَمْرَةِ اَلْكُبْرَى, حَتَّى أَتَى اَلْجَمْرَةَ اَلَّتِي عِنْدَ اَلشَّجَرَةِ, فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ, يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ مِنْهَا, مِثْلَ حَصَى اَلْخَذْفِ, رَمَى مِنْ بَطْنِ اَلْوَادِي، ثُمَّ اِنْصَرَفَ إِلَى اَلْمَنْحَرِ, فَنَحَرَ، ثُمَّ رَكِبَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَأَفَاضَ إِلَى اَلْبَيْتِ, فَصَلَّى بِمَكَّةَ اَلظُّهْرَ } رَوَاهُ مُسْلِمٌ مُطَوَّلاً 16 .
| Reference | : Bulugh al-Maram 742 |
| In-book reference | : Book 6, Hadith 35 |
| English translation | : Book 6, Hadith 761 |
Jami` at-Tirmidhi 1011
Yahya, the Imam of Banu Taimillah, narrated from Abu Majid :
From Abdullah bin Mas'ud who said: "We asked the Messenger of Allah about walking behind the funeral. He said: 'Less than a trot. For if he was good, then you will be hastening him to it (goodness), and if he was evil, then it id only an inhabitant of the Fire that is being taken away." The funeral is (to be) followed. The one who precedes it shall not have the reward of those who follow it.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، عَنْ شُعْبَةَ، عَنْ يَحْيَى، إِمَامِ بَنِي تَيْمِ اللَّهِ عَنْ أَبِي مَاجِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ سَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمَشْىِ خَلْفَ الْجَنَازَةِ فَقَالَ
" مَا دُونَ الْخَبَبِ فَإِنْ كَانَ خَيْرًا عَجَّلْتُمُوهُ وَإِنْ كَانَ شَرًّا فَلاَ يُبَعَّدُ إِلاَّ أَهْلُ النَّارِ الْجَنَازَةُ مَتْبُوعَةٌ وَلاَ تَتْبَعُ وَلَيْسَ مِنْهَا مَنْ تَقَدَّمَهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ يُعْرَفُ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ إِلاَّ مِنْ هَذَا الْوَجْهِ . قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يُضَعِّفُ حَدِيثَ أَبِي مَاجِدٍ هَذَا . وَقَالَ مُحَمَّدٌ قَالَ الْحُمَيْدِيُّ قَالَ ابْنُ عُيَيْنَةَ قِيلَ لِيَحْيَى مَنْ أَبُو مَاجِدٍ هَذَا قَالَ طَائِرٌ طَارَ فَحَدَّثَنَا . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا رَأَوْا أَنَّ الْمَشْىَ خَلْفَهَا أَفْضَلُ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَإِسْحَاقُ . قَالَ إِنَّ أَبَا مَاجِدٍ رَجُلٌ مَجْهُولٌ لاَ يُعْرَفُ إِنَّمَا يُرْوَى عَنْهُ حَدِيثَانِ عَنِ ابْنِ مَسْعُودٍ . وَيَحْيَى إِمَامُ بَنِي تَيْمِ اللَّهِ ثِقَةٌ يُكْنَى أَبَا الْحَارِثِ وَيُقَالُ لَهُ يَحْيَى الْجَابِرُ وَيُقَالُ لَهُ يَحْيَى الْمُجْبِرُ أَيْضًا وَهُوَ كُوفِيٌّ رَوَى لَهُ شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ وَأَبُو الأَحْوَصِ وَسُفْيَانُ بْنُ عُيَيْنَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1011 |
| In-book reference | : Book 10, Hadith 47 |
| English translation | : Vol. 2, Book 5, Hadith 1011 |
Jami` at-Tirmidhi 2248
It was narrated from 'Abdur-Rahman bin Abi Bakrah from his father who said:
"The Messenger of Allah(s.a.w) said: 'The father of the Dajjal and hid mother, will abide for thirty years without bearing a son. Then a boy shall be born to them, having one eye in which there is some defect, providing little use. His eyes sleep but his heart does not sleep.' Then the Messenger of Allah(s.a.w) described his parents for us: 'His father is tall, with little fat, with a nose as if it were a beak. His mother is a bulky woman with long breasts.'" So Abu Bakrah said: "I heard about a child being born to some Jews in Al-Madinah. So Az-Zubair bin Al-'Awwam and I went until we entered upon his parents. They appeared as the Messenger of Allah(s.a.w) had described them. We said: 'Do you have any children?' They said: 'We remained for thirty years without any children being born to us, then we bore a boy, having one eye in which there is some defect, providing little use. His eyes sleep but his heart does not sleep.'" He said: "So we were leaving them, when he appeared, glittering in the sunlight in a velvet garment, murmuring something. He uncovered his head and said: 'What were you saying?' We said: 'Did you hear what we were saying?' He said: 'Yes, that my eyes sleep but my heart does not sleep.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَمْكُثُ أَبُو الدَّجَّالِ وَأُمُّهُ ثَلاَثِينَ عَامًا لاَ يُولَدُ لَهُمَا وَلَدٌ ثُمَّ يُولَدُ لَهُمَا غُلاَمٌ أَعْوَرُ أَضَرُّ شَيْءٍ وَأَقَلُّهُ مَنْفَعَةً تَنَامُ عَيْنَاهُ وَلاَ يَنَامُ قَلْبُهُ " . ثُمَّ نَعَتَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَوَيْهِ فَقَالَ " أَبُوهُ طِوَالٌ ضَرْبُ اللَّحْمِ كَأَنَّ أَنْفَهُ مِنْقَارٌ وَأُمُّهُ امْرَأَةٌ فَرْضَاخِيَّةٌ طَوِيلَةُ الْيَدَيْنِ " . فَقَالَ أَبُو بَكْرَةَ فَسَمِعْنَا بِمَوْلُودٍ فِي الْيَهُودِ بِالْمَدِينَةِ فَذَهَبْتُ أَنَا وَالزُّبَيْرُ بْنُ الْعَوَّامِ حَتَّى دَخَلْنَا عَلَى أَبَوَيْهِ فَإِذَا نَعْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهِمَا فَقُلْنَا هَلْ لَكُمَا وَلَدٌ فَقَالاَ مَكَثْنَا ثَلاَثِينَ عَامًا لاَ يُولَدُ لَنَا وَلَدٌ ثُمَّ وُلِدَ لَنَا غُلاَمٌ أَعْوَرُ أَضَرُّ شَيْءٍ وَأَقَلُّهُ مَنْفَعَةً تَنَامُ عَيْنَاهُ وَلاَ يَنَامُ قَلْبُهُ . قَالَ فَخَرَجْنَا مِنْ عِنْدِهِمَا فَإِذَا هُوَ مُنْجَدِلٌ فِي الشَّمْسِ فِي قَطِيفَةٍ لَهُ وَلَهُ هَمْهَمَةٌ فَكَشَفَ عَنْ رَأْسِهِ فَقَالَ مَا قُلْتُمَا قُلْنَا وَهَلْ سَمِعْتَ مَا قُلْنَا قَالَ نَعَمْ تَنَامُ عَيْنَاىَ وَلاَ يَنَامُ قَلْبِي . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2248 |
| In-book reference | : Book 33, Hadith 91 |
| English translation | : Vol. 4, Book 7, Hadith 2248 |
Narrated [Ibn 'Umar (RA)]:
Allah's Messenger (SAW) said to the two who were invoking curses regarding one another, "Your reckoning is in Allah's Hands for one of you is lying. You cannot remarry her." He (the man) said, "O Allah's Messenger, what about my property (dowry)?" He replied, "If you have spoken the truth, it is the price of your having had the right of intercourse with her, and if you have lied against her, it is even more remote for you (to get it back) from her."
[Agreed upon].
وَعَنِ اِبْنِ عُمَرَ أَيْضًا { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ لِلْمُتَلَاعِنَيْنِ: "حِسَابُكُمَا عَلَى اَللَّهِ تَعَالَى, أَحَدُكُمَا كَاذِبٌ, لَا سَبِيلَ لَكَ عَلَيْهَا" قَالَ: يَا رَسُولَ اَللَّهِ! مَالِي? قَالَ: "إِنْ كُنْتَ صَدَقْتَ عَلَيْهَا, فَهُوَ بِمَا اِسْتَحْلَلْتَ مِنْ فَرْجِهَا, وَإِنْ كُنْتَ كَذَبْتَ عَلَيْهَا, فَذَاكَ أَبْعَدُ لَكَ مِنْهَا" } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 8, Hadith 152 |
| English translation | : Book 8, Hadith 1106 |
| Arabic reference | : Book 8, Hadith 1095 |
Sunan an-Nasa'i 3763
It was narrated from Abu Hurairah that the Messenger of Allah said:
"When Allah created Paradise and Hell, He sent Jibril, peace be upon him, to Paradise and said: 'Look at it and at what I have prepared for its people in it.' He looked at it, then he came back and said: 'By Your Glory, no one will hear of it but he will enter it.' So He commanded that it be surrounded by hardships and said: 'Go and look at it and at what I have prepared for its people in it.' He looked at it and saw that it had been surrounded with hardships. He (Jibril) said: 'By Your Glory, I fear that no one will enter it.' He (Allah) said: 'Go and look at the Fire and at what I have prepared for its people in it.' So he looked at it and parts of it were piled upon other parts. He came back and said: 'By Your Glory, no one will enter it.' So He commanded that it be surrounded with pleasures and said: 'Go and look at it.' So he looked at it and saw that it was surrounded with pleasures. He came back and said: 'By Your Glory, I fear that no one will be saved from it and all will enter it.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ وَالنَّارَ أَرْسَلَ جِبْرِيلَ عَلَيْهِ السَّلاَمُ إِلَى الْجَنَّةِ فَقَالَ انْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا . فَنَظَرَ إِلَيْهَا فَرَجَعَ فَقَالَ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ إِلاَّ دَخَلَهَا . فَأَمَرَ بِهَا فَحُفَّتْ بِالْمَكَارِهِ فَقَالَ اذْهَبْ إِلَيْهَا فَانْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا فَنَظَرَ إِلَيْهَا فَإِذَا هِيَ قَدْ حُفَّتْ بِالْمَكَارِهِ فَقَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَدْخُلَهَا أَحَدٌ . قَالَ اذْهَبْ فَانْظُرْ إِلَى النَّارِ وَإِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا . فَنَظَرَ إِلَيْهَا فَإِذَا هِيَ يَرْكَبُ بَعْضُهَا بَعْضًا فَرَجَعَ فَقَالَ وَعِزَّتِكَ لاَ يَدْخُلُهَا أَحَدٌ . فَأَمَرَ بِهَا فَحُفَّتْ بِالشَّهَوَاتِ فَقَالَ ارْجِعْ فَانْظُرْ إِلَيْهَا . فَإِذَا هِيَ قَدْ حُفَّتْ بِالشَّهَوَاتِ فَرَجَعَ وَقَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَنْجُوَ مِنْهَا أَحَدٌ إِلاَّ دَخَلَهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3763 |
| In-book reference | : Book 35, Hadith 3 |
| English translation | : Vol. 4, Book 35, Hadith 3794 |
Mishkat al-Masabih 122
On God’s words, “When your Lord took from the children of Adam from their backs their offspring,” 1 Ubayy b. Ka‘b said:
He gathered them and put them in pairs. Thereafter He fashioned them and endowed them with speech, and they spoke. He then made an agreement and covenant with them, calling them to witness regarding themselves, [saying] “Am I not your Lord?” They replied, “Yes.” He said, “I call the seven heavens and the seven earths to witness regarding you, and I call your father Adam to witness regarding you, lest you should say on the day of resurrection, ‘We did not know of this.’ Know that there is no god other than me and no lord other than me, and do not associate anything with me. I shall send to you my messengers to call to your remembrance my agreement and my covenant, and I shall send down my books to you. They replied, “We testify that Thou art our Lord and our God; we have no other lord and no other god but Thee.” So they confirmed that. Adam was raised above them and looked at them, and seeing the rich and the poor, the beautiful and those not so beautiful, he asked, “My Lord, why didst Thou not make Thy servants equal?” He replied, “I wanted to be thanked.” He also saw among them the prophets like lamps with light in them. They had another -special covenant concerning their mission and prophetic office, viz. His words, “And when we took from the prophets their covenant... Jesus son-of Mary.” 2 He was among those spirits and He sent him to Mary. Ubayy is quoted as saying that he entered by her mouth.
Ahmad transmitted it.
1 ibid.
2 Quran, xxxiii, 7.
عَن أبي بن كَعْب فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ (وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورهمْ ذرياتهم وأشهدهم على أنفسهم)
الْآيَة قَالَ جمعهم فجعلهم أرواحا ثُمَّ صَوَّرَهُمْ فَاسْتَنْطَقَهُمْ فَتَكَلَّمُوا ثُمَّ أَخَذَ عَلَيْهِمُ الْعَهْدَ وَالْمِيثَاقَ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالَ فَإِنِّي أشهد عَلَيْكُم السَّمَوَات السَّبْعَ وَالْأَرَضِينَ السَّبْعَ وَأُشْهِدُ عَلَيْكُمْ أَبَاكُمْ آدَمَ عَلَيْهِ السَّلَام أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ لَمْ نَعْلَمْ بِهَذَا اعْلَمُوا أَنَّهُ لَا إِلَهَ غَيْرِي وَلَا رَبَّ غَيْرِي فَلَا تُشْرِكُوا بِي شَيْئا وَإِنِّي سَأُرْسِلُ إِلَيْكُمْ رُسُلِي يُذَكِّرُونَكُمْ عَهْدِي وَمِيثَاقِي وَأُنْزِلُ عَلَيْكُمْ كُتُبِي قَالُوا شَهِدْنَا بِأَنَّكَ رَبُّنَا وَإِلَهُنَا لَا رب لَنَا غَيْرُكَ فَأَقَرُّوا بِذَلِكَ وَرُفِعَ عَلَيْهِمْ آدَمُ يَنْظُرُ إِلَيْهِمْ فَرَأَى الْغَنِيَّ وَالْفَقِيرَ وَحَسَنَ الصُّورَةِ وَدُونَ ذَلِكَ فَقَالَ رَبِّ لَوْلَا سَوَّيْتَ بَيْنَ عِبَادِكَ قَالَ إِنِّي أَحْبَبْتُ أَنْ أَشْكُرَ وَرَأَى الْأَنْبِيَاءَ فِيهِمْ مِثْلَ السُّرُجِ عَلَيْهِمُ النُّورُ خُصُّوا بِمِيثَاقٍ آخَرَ فِي الرِّسَالَةِ وَالنُّبُوَّةِ وَهُوَ قَوْلُهُ تَعَالَى (وَإِذ أَخذنَا من النَّبِيين ميثاقهم)
إِلَى قَوْله (عِيسَى ابْن مَرْيَم)
كَانَ فِي تِلْكَ الْأَرْوَاحِ فَأَرْسَلَهُ إِلَى مَرْيَمَ فَحُدِّثَ عَنْ أُبَيٍّ أَنَّهُ دَخَلَ مِنْ فِيهَا. رَوَاهُ أَحْمد
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 122 |
| In-book reference | : Book 1, Hadith 115 |
Sahih Muslim 1723 a
Salama b. Kuhail reported:
I heard Sowaid b. Ghafala say: I went out, and also Zaid b. Suhan and Salman b. Rabi'a for Jihad, and I found a whip and took it up. They said to me: Leave it. I said: No. but I will make announcement of it and if its owner comes (then I will return that), otherwise I will use it, and I refused them. When we returned from Jihad. by a good fortune for me, I performed Pilgrimage. I came to Medina and met Ubayy b. Ka'b, and related to him the affair of the whip and their opinion (the opinion of Zaid b. Suhan and Salman b. Rabi'a) about it (i. e. I should throw it). Thereupon he said: I found a money bag during the lifetime of Allah's Messenger (may peace be upon him) which contained one hundred dinars. I came to him along with it, and he said: Make an announcement of it for one year; so I announced it, but did not find anyone who could (claim it after) recognising it. I again came to him and he said: Make announcement for one year. So I made announcement of it, but I found none who could recognise it. I came to him he said: Make announcement of it for one year. I made announcement of that but did not find one who could recognise it, whereupon he said: Preserve (in your mind) its number, its bag and its strap, and if its owner comes (then return that to him), otherwise make use of it. So I made use of that. I (Shu'ba) met him (Salama b. Kuhail) after this in Mecca, and he said: I do not know whether he said three years or one year.
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنِي أَبُو بَكْرِ، بْنُ نَافِعٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ سَمِعْتُ سُوَيْدَ، بْنَ غَفَلَةَ قَالَ خَرَجْتُ أَنَا وَزَيْدُ بْنُ صُوحَانَ، وَسَلْمَانُ بْنُ رَبِيعَةَ، غَازِينَ فَوَجَدْتُ سَوْطًا فَأَخَذْتُهُ فَقَالاَ لِي دَعْهُ . فَقُلْتُ لاَ وَلَكِنِّي أُعَرِّفُهُ فَإِنْ جَاءَ صَاحِبُهُ وَإِلاَّ اسْتَمْتَعْتُ بِهِ . قَالَ فَأَبَيْتُ عَلَيْهِمَا فَلَمَّا رَجَعْنَا مِنْ غَزَاتِنَا قُضِيَ لِي أَنِّي حَجَجْتُ فَأَتَيْتُ الْمَدِينَةَ فَلَقِيتُ أُبَىَّ بْنَ كَعْبٍ فَأَخْبَرْتُهُ بِشَأْنِ السَّوْطِ وَبِقَوْلِهِمَا فَقَالَ إِنِّي وَجَدْتُ صُرَّةً فِيهَا مِائَةُ دِينَارٍ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُ بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " عَرِّفْهَا حَوْلاً " . قَالَ فَعَرَّفْتُهَا فَلَمْ أَجِدْ مَنْ يَعْرِفُهَا ثُمَّ أَتَيْتُهُ . فَقَالَ " عَرِّفْهَا حَوْلاً " . فَعَرَّفْتُهَا فَلَمْ أَجِدْ مَنْ يَعْرِفُهَا ثُمَّ أَتَيْتُهُ . فَقَالَ " عَرِّفْهَا حَوْلاً " . فَعَرَّفْتُهَا فَلَمْ أَجِدْ مَنْ يَعْرِفُهَا . فَقَالَ " احْفَظْ عَدَدَهَا وَوِعَاءَهَا وَوِكَاءَهَا فَإِنْ جَاءَ صَاحِبُهَا وَإِلاَّ فَاسْتَمْتِعْ بِهَا " . فَاسْتَمْتَعْتُ بِهَا . فَلَقِيتُهُ بَعْدَ ذَلِكَ بِمَكَّةَ فَقَالَ لاَ أَدْرِي بِثَلاَثَةِ أَحْوَالٍ أَوْ حَوْلٍ وَاحِدٍ .
| Reference | : Sahih Muslim 1723a |
| In-book reference | : Book 31, Hadith 8 |
| USC-MSA web (English) reference | : Book 18, Hadith 4279 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 862
Jabir narrated:
"When the Prophet arrived in Makkah, he performed seven (circuits) of Tawaf around the House. Then he came to the Maqam and said: And take you (people) the Maqam (place) of Ibrahim as a place of prayer. Then he prayed behind the Maqam. Then he came to the (Black) Stone to touch it. Then he said: 'We begin with what Allah began with.' So he began at As-Safa and recited: Indeed As-Safa and Al-Marwah are among the Symbols of Allah."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حِينَ قَدِمَ مَكَّةَ طَافَ بِالْبَيْتِ سَبْعًا وَأَتَى الْمَقَامَ فَقَرَأَ :( وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ) فَصَلَّى خَلْفَ الْمَقَامِ ثُمَّ أَتَى الْحَجَرَ فَاسْتَلَمَهُ ثُمَّ قَالَ " نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . فَبَدَأَ بِالصَّفَا وَقَرَأَ : (إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ يَبْدَأُ بِالصَّفَا قَبْلَ الْمَرْوَةِ فَإِنْ بَدَأَ بِالْمَرْوَةِ قَبْلَ الصَّفَا لَمْ يُجْزِهِ وَبَدَأَ بِالصَّفَا . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِيمَنْ طَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى رَجَعَ فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِنْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى خَرَجَ مِنْ مَكَّةَ فَإِنْ ذَكَرَ وَهُوَ قَرِيبٌ مِنْهَا رَجَعَ فَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَإِنْ لَمْ يَذْكُرْ حَتَّى أَتَى بِلاَدَهُ أَجْزَأَهُ وَعَلَيْهِ دَمٌ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ . وَقَالَ بَعْضُهُمْ إِنْ تَرَكَ الطَّوَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى رَجَعَ إِلَى بِلاَدِهِ فَإِنَّهُ لاَ يُجْزِيهِ . وَهُوَ قَوْلُ الشَّافِعِيِّ . قَالَ الطَّوَافُ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَاجِبٌ لاَ يَجُوزُ الْحَجُّ إِلاَّ بِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 862 |
| In-book reference | : Book 9, Hadith 55 |
| English translation | : Vol. 2, Book 4, Hadith 862 |
Sunan Abi Dawud 5077
Narrated AbuAyyash:
The Messenger of Allah (saws) said: If anyone says in the morning: "There is no god but Allah alone Who has no partner; to Him belong the dominions, to Him praise is due, and He is Omnipotent," he will have a reward equivalent to that for setting free a slave from among the descendants of Isma'il. He will have ten good deeds recorded for him, ten evil deeds deducted from him, he will be advanced ten degrees, and will be guarded from the Devil till the evening. If he says them in the evening, he will have a similar recompense till the morning.
The version of Hammad says: A man saw the Messenger of Allah (saws) in a dream and said: Messenger of Allah! AbuAyyash is relating such and such on your authority.
He said: AbuAyyash has spoken the truth.
Abu Dawud said: Isma'il b. Ja'far, Musa al-Zim'i and 'Adb Allah b. Ja'far transmitted it from Suhail, from his father on the authority of Ibn 'A'ish.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، وَوُهَيْبٌ، نَحْوَهُ عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي عَائِشٍ، - وَقَالَ حَمَّادٌ عَنْ أَبِي عَيَّاشٍ، - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ قَالَ إِذَا أَصْبَحَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ كَانَ لَهُ عِدْلُ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ وَكُتِبَ لَهُ عَشْرُ حَسَنَاتٍ وَحُطَّ عَنْهُ عَشْرُ سَيِّئَاتٍ وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ وَكَانَ فِي حِرْزٍ مِنَ الشَّيْطَانِ حَتَّى يُمْسِيَ وَإِنْ قَالَهَا إِذَا أَمْسَى كَانَ لَهُ مِثْلُ ذَلِكَ حَتَّى يُصْبِحَ " . قَالَ فِي حَدِيثِ حَمَّادٍ فَرَأَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فِيمَا يَرَى النَّائِمُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبَا عَيَّاشٍ يُحَدِّثُ عَنْكَ بِكَذَا وَكَذَا قَالَ " صَدَقَ أَبُو عَيَّاشٍ " . قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْمَاعِيلُ بْنُ جَعْفَرٍ وَمُوسَى الزَّمْعِيُّ وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنِ ابْنِ عَائِشٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5077 |
| In-book reference | : Book 43, Hadith 305 |
| English translation | : Book 42, Hadith 5059 |
Sahih Muslim 1753 a
Auf b. Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid b. Walid, who was the commander over them, forbade, him. 'Auf b Malik (the narrator) came to the Messenger of Allah (may peace be upon him) and informed him (to this effect). The latter asked Khalid:
What prevented you from giving the booty to him? Khalid said: I thought it was too much. He (the Holy Prophet) said: Hand it over to him. Now when Khalid by Auf, the latter pulled him by his cloak and said (by way of chafing him): Hasn't the same thing happened what I reported to you from the Messenger of Allah (may peace he upon him)? When the Messenger of Allah (may peace be upon him) heard it. he was angry (and said): Khalid, don't give him, Khalid, don't give him. Are you going to desert the commanders appointed by roe? Your similitude and theirs is like a person who took camels and sheep for grazing. He grazed them and when it was time for them to have a drink, he brought them to a pool. So they drank from it, drinking away its clear water and leaving the turbid water below So the clear water (i. e. the best reward) is for you and the turbid water (i e. blame) is for them.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ قَتَلَ رَجُلٌ مِنْ حِمْيَرَ رَجُلاً مِنَ الْعَدُوِّ فَأَرَادَ سَلَبَهُ فَمَنَعَهُ خَالِدُ بْنُ الْوَلِيدِ وَكَانَ وَالِيًا عَلَيْهِمْ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم عَوْفُ بْنُ مَالِكٍ فَأَخْبَرَهُ فَقَالَ لِخَالِدٍ " مَا مَنَعَكَ أَنْ تُعْطِيَهُ سَلَبَهُ " . قَالَ اسْتَكْثَرْتُهُ يَا رَسُولَ اللَّهِ . قَالَ " ادْفَعْهُ إِلَيْهِ " . فَمَرَّ خَالِدٌ بِعَوْفٍ فَجَرَّ بِرِدَائِهِ ثُمَّ قَالَ هَلْ أَنْجَزْتُ لَكَ مَا ذَكَرْتُ لَكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتُغْضِبَ فَقَالَ " لاَ تُعْطِهِ يَا خَالِدُ لاَ تُعْطِهِ يَا خَالِدُ هَلْ أَنْتُمْ تَارِكُونَ لِي أُمَرَائِي إِنَّمَا مَثَلُكُمْ وَمَثَلُهُمْ كَمَثَلِ رَجُلٍ اسْتُرْعِيَ إِبِلاً أَوْ غَنَمًا فَرَعَاهَا ثُمَّ تَحَيَّنَ سَقْيَهَا فَأَوْرَدَهَا حَوْضًا فَشَرَعَتْ فِيهِ فَشَرِبَتْ صَفْوَهُ وَتَرَكَتْ كَدَرَهُ فَصَفْوُهُ لَكُمْ وَكَدَرُهُ عَلَيْهِمْ " .
| Reference | : Sahih Muslim 1753a |
| In-book reference | : Book 32, Hadith 51 |
| USC-MSA web (English) reference | : Book 19, Hadith 4342 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4614
Narrated Aisha:
That her father (Abu Bakr) never broke his oath till Allah revealed the order of the legal expiation for oath. Abu Bakr said, "If I ever take an oath (to do something) and later find that to do something else is better, then I accept Allah's permission and do that which is better, (and do the legal expiation for my oath ) ".
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي رَجَاءٍ، حَدَّثَنَا النَّضْرُ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ أَبَاهَا، كَانَ لاَ يَحْنَثُ فِي يَمِينٍ حَتَّى أَنْزَلَ اللَّهُ كَفَّارَةَ الْيَمِينِ. قَالَ أَبُو بَكْرٍ لاَ أَرَى يَمِينًا أُرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلاَّ قَبِلْتُ رُخْصَةَ اللَّهِ، وَفَعَلْتُ الَّذِي هُوَ خَيْرٌ.
| Reference | : Sahih al-Bukhari 4614 |
| In-book reference | : Book 65, Hadith 136 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 138 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5925
Ibn `Umar said:
When we were on a journey with the Prophet a nomadic Arab approached, and when he came near God's messenger said to him, "Do you testify that there is no god but God alone who has no partner and that Muhammad is His servant and messenger?" He asked, "Who will testify to what you say?" Replying, "This mimosa tree," he called it. It was at the side of the wadi, and it came forward furrowing the ground till it stood in front of him. He asked it to testify three times, and when it had testified three time that it was as he had said, it returned to its said.
Darimi transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَأَقْبَلَ أَعْرَابِي فَلَمَّا دنا مِنْهُ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولَهُ قَالَ وَمَنْ يَشْهَدُ عَلَى مَا تَقُولُ؟ قَالَ: «هَذِهِ السَّلَمَةُ» فَدَعَاهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِشَاطِئِ الْوَادِي فَأَقْبَلَتْ تَخُدُّ الْأَرْضَ حَتَّى قَامَتْ بَيْنَ يَدَيْهِ فَاسْتَشْهِدْهَا ثَلَاثًا فَشَهِدَتْ ثَلَاثًا أَنَّهُ كَمَا قَالَ ثُمَّ رجعتْ إِلى منبتِها. رَوَاهُ الدَّارمِيّ
| Reference | : Mishkat al-Masabih 5925 |
| In-book reference | : Book 29, Hadith 181 |
Sunan Ibn Majah 1998
It was narrated that Mishwar bin Makhramah said:
"I heard the Messenger of Allah when he was on the pulpit, say: 'Banu Hisham bin Mughirah asked me for permission to marry their daughter to 'Ali bin Abu Talib, but I will not give them permission, and I will not give them permission, and I will not give them permission, unless 'Ali bin Abu Talib wants to divorce my daughter and marry their daughter, for she is a part of me, and what bothers her bothers me, and what upsets her upsets me."
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ
" إِنَّ بَنِي هِشَامِ بْنِ الْمُغِيرَةِ اسْتَأْذَنُونِي أَنْ يُنْكِحُوا ابْنَتَهُمْ عَلِيَّ بْنَ أَبِي طَالِبٍ فَلاَ آذَنُ لَهُمْ ثُمَّ لاَ آذَنُ لَهُمْ ثُمَّ لاَ آذَنُ لَهُمْ إِلاَّ أَنْ يُرِيدَ عَلِيُّ بْنُ أَبِي طَالِبٍ أَنْ يُطَلِّقَ ابْنَتِي وَيَنْكِحَ ابْنَتَهُمْ فَإِنَّمَا هِيَ بَضْعَةٌ مِنِّي يَرِيبُنِي مَا رَابَهَا وَيُؤْذِينِي مَا آذَاهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1998 |
| In-book reference | : Book 9, Hadith 154 |
| English translation | : Vol. 3, Book 9, Hadith 1998 |
Mishkat al-Masabih 2698
Ibn ‘Umar reported the Prophet as saying, “There are five creatures which it is not a sin for anyone to kill in the sacred territory and when in the sacred state:
the rat, the crow, the kite, the scorpion and the biting dog."
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" خَمْسٌ لَا جُنَاحَ عَلَى من قتلَهُنّ فِي الْحل وَالْإِحْرَامِ: الْفَأْرَةُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2698 |
| In-book reference | : Book 10, Hadith 188 |
Mishkat al-Masabih 755
Abu Huraira reported God’s Messenger as saying, “None of you must pray in a single garment of which no part comes over his shoulders.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا يصلين أحدكُم فِي الثَّوْب الْوَاحِد لَيْسَ على عَاتِقيهِ مِنْهُ شَيْء»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 755 |
| In-book reference | : Book 4, Hadith 183 |
Ibn Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Allah will not look on the Day of Judgment at him who lets his garment drag on the ground out of pride and arrogance.” Agreed upon.
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَنْظُرُ اَللَّهُ إِلَى مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ } مُتَّفَقٌ عَلَيْهِ. 1 .
| Sunnah.com reference | : Book 16, Hadith 15 |
| English translation | : Book 16, Hadith 1494 |
| Arabic reference | : Book 16, Hadith 1451 |
Mishkat al-Masabih 4167
Jabir told that he heard the Prophet say, “The devil is present with one of you in everything he does, even being present when he is at food; so if any of you drops a mouthful he should wipe away anything injurious on it and eat it and not leave it for the devil; and when he finishes he should lick his fingers, for he does not know in what part of the food the blessing lies.”
Muslim transmitted it.
وَعَن جَابر قَالَ: النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ الشَّيْطَانَ يَحْضُرُ أَحَدَكُمْ عِنْدَ كُلِّ شَيْءٍ مِنْ شَأْنِهِ حَتَّى يَحْضُرَهُ عِنْدَ طَعَامِهِ فَإِذَا سَقَطَتْ من أحدكُم لقْمَة فَلْيُمِطْ مَا كَانَ بِهَا مِنْ أَذًى ثُمَّ ليأكلها وَلَا يَدعهَا للشَّيْطَان فَإِذا فرع فليلعق أصَاب فَإِنَّهُ لَا يَدْرِي: فِي أَيِّ طَعَامِهِ يَكُونُ الْبركَة؟ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4167 |
| In-book reference | : Book 21, Hadith 9 |
Ruaifi’ bin Thabit (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “He who believes in Allah and the Hereafter must not ride on an animal belonging to the booty of the Muslims and put it back when he has emaciated it, or wear a garment belonging to the booty of the Muslims and put it back when it is worn.” Related by Abu Dawud and Ad- Darimi.
وَعَنْ رُوَيْفِعِ بْنِ ثَابِتٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ اَلْآخِرِ فَلَا يَرْكَبُ دَابَّةً مِنْ فَيْءِ اَلْمُسْلِمِينَ, حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ, وَلَا يَلْبَسُ ثَوْباً مِنْ فَيْءِ اَلْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ" } أَخْرَجَهُ أَبُو دَاوُدَ, وَالدَّارِمِيُّ, وَرِجَالُهُ لَا بَأْسَ بِهِمْ 1 .
| Sunnah.com reference | : Book 11, Hadith 40 |
| English translation | : Book 11, Hadith 1336 |
| Arabic reference | : Book 11, Hadith 1309 |
Mishkat al-Masabih 8
He also reported God’s messenger as saying, “There are three qualities for which anyone who is characterised by them will experience the sweetness of faith:
he to whom God and His messenger are dearer than all else; he who loves a human being for God’s sake alone; and he who has as great an abhorrence of returning to unbelief after God has rescued him from it as he has of being cast into hell.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
" ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ: مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ عَبْدًا لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يكره أَن يلقى فِي النَّار "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 8 |
| In-book reference | : Book 1, Hadith 7 |
Mishkat al-Masabih 305
Jabir b. Samura said that a man asked God’s messenger whether they should perform ablution after eating mutton and he replied, “You may perform ablution or not, as you wish.” He asked if they should perform ablution after eating camel flesh and he replied, “Yes, perform ablution after eating camel flesh.” He then asked whether he might say prayers in sheepfolds and he replied, “Yes”; but when he asked whether he might say prayers in places where camels lie down, he replied, “No.”
Muslim transmitted it.
وَعَن جَابر بن سَمُرَة أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ» . قَالَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: «نَعَمْ فَتَوَضَّأْ مِنْ لُحُومِ الْإِبِلِ» قَالَ: أُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَالَ: «نَعَمْ» قَالَ: أُصَلِّي فِي مبارك الْإِبِل؟ قَالَ: «لَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 305 |
| In-book reference | : Book 3, Hadith 23 |
Mishkat al-Masabih 2407
‘Abdallah b. Ghannam reported God’s messenger as saying, that if anyone says in the morning, "O God, whatever favour has come to me or to any of Thy creatures in the morning, it comes from Thee alone who hast no partner, to whom be praise and thanksgiving," he will have expressed full thanksgiving for the day; and if anyone says the same in the evening he will have expressed full thanksgiving for the night.
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ غَنَّامٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم:
" من قَالَ حِينَ يُصْبِحُ: اللَّهُمَّ مَا أَصْبَحَ بِي مِنْ نِعْمَةٍ أَوْ بِأَحَدٍ مِنْ خَلْقِكَ فَمِنْكَ وَحْدَكَ لَا شَرِيكَ لَكَ فَلَكَ الْحَمْدُ وَلَكَ الشُّكْرُ فَقَدْ أَدَّى شُكْرَ يَوْمِهِ وَمَنْ قَالَ مِثْلَ ذَلِكَ حِينَ يُمْسِي فَقَدْ أَدَّى شُكْرَ ليلته ". رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2407 |
| In-book reference | : Book 9, Hadith 177 |
Sahih Muslim 755 b
Jabir reported Allah's Messenger (may peace be upon him) as saying:
He who amongst you is afraid that he may not be able to get up at the end of the night should observe Witr (in the first part) and then sleep, and he who is confident of getting up and praying at night (i. e. Tahajjud prayer) should observe it at the end of it, for the recitation at the end of the night is witnessed*, and that is better.
*: meaning, "by angels" (Sharh an-Nawawi)
*: meaning, "by angels" (Sharh an-Nawawi)
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، - وَهُوَ ابْنُ عُبَيْدِ اللَّهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" أَيُّكُمْ خَافَ أَنْ لاَ يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ ثُمَّ لْيَرْقُدْ وَمَنْ وَثِقَ بِقِيَامٍ مِنَ اللَّيْلِ فَلْيُوتِرْ مِنْ آخِرِهِ فَإِنَّ قِرَاءَةَ آخِرِ اللَّيْلِ مَحْضُورَةٌ وَذَلِكَ أَفْضَلُ " .
| Reference | : Sahih Muslim 755b |
| In-book reference | : Book 6, Hadith 196 |
| USC-MSA web (English) reference | : Book 4, Hadith 1651 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 798
It was narrated from 'Umar bin Khattab that:
The Prophet used to say: "Whoever performs prayer in congregation at the mosque for forty nights, never missing the first Rak'ah of the 'Isha' prayer, Allah will thereby decree for him salvation from the Fire."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ كَانَ يَقُولُ
" مَنْ صَلَّى فِي مَسْجِدٍ جَمَاعَةً أَرْبَعِينَ لَيْلَةً لاَ تَفُوتُهُ الرَّكْعَةُ الأُولَى مِنْ صَلاَةِ الْعِشَاءِ كَتَبَ اللَّهُ لَهُ بِهَا عِتْقًا مِنَ النَّارِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 798 |
| In-book reference | : Book 4, Hadith 64 |
| English translation | : Vol. 1, Book 4, Hadith 798 |
Sahih al-Bukhari 6934
Narrated Yusair bin `Amr:
I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Qur'an but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' "
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، حَدَّثَنَا يُسَيْرُ بْنُ عَمْرٍو، قَالَ قُلْتُ لِسَهْلِ بْنِ حُنَيْفٍ هَلْ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي الْخَوَارِجِ شَيْئًا قَالَ سَمِعْتُهُ يَقُولُ ـ وَأَهْوَى بِيَدِهِ قِبَلَ الْعِرَاقِ ـ
" يَخْرُجُ مِنْهُ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ ".
| Reference | : Sahih al-Bukhari 6934 |
| In-book reference | : Book 88, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 68 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah guarantees either the Garden or a safe return to his home with whatever he has obtained of reward or booty, for the one who does jihad in His way, if it is solely jihad and trust in his promise that brings him out of his house."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ - لاَ يُخْرِجُهُ مِنْ بَيْتِهِ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَاتِهِ - أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " .
| USC-MSA web (English) reference | : Book 21, Hadith 2 |
| Arabic reference | : Book 21, Hadith 963 |
Sunan an-Nasa'i 3070
It was narrated that Abdur-Rahman - meaning bin Yazid - said:
"It was said to Abdullah bin Masud that some people were stoning the Jamart from above al-Aqabah." He said: "So Abdullah stoned it from the bottom of the valley, then he said: 'From here - by the One beside Whom there is no other God - did the one to whom surat Al-Baqarah was revealed, stone it."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُحَيَّاةَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ يَزِيدَ - قَالَ قِيلَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ إِنَّ نَاسًا يَرْمُونَ الْجَمْرَةَ مِنْ فَوْقِ الْعَقَبَةِ . قَالَ فَرَمَى عَبْدُ اللَّهِ مِنْ بَطْنِ الْوَادِي ثُمَّ قَالَ مِنْ هَا هُنَا وَالَّذِي لاَ إِلَهَ غَيْرُهُ رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3070 |
| In-book reference | : Book 24, Hadith 453 |
| English translation | : Vol. 3, Book 24, Hadith 3072 |
Ash-Shama'il Al-Muhammadiyah » The Seeing Of Rasoolullah In a Dream - باب ماجاء في رؤية رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 415
Anas said:
"The Prophet said (Allah bless him and give him peace): 'If someone sees me in his sleep, he has indeed seen me, for Satan cannot impersonate me!' He also said: 'The vision of the believer is one of forty-six parts of Prophethood.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، قَالَ: حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، قَالَ: حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ: أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ: مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لا يَتَخَيَّلُ بِي وَقَالَ: وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 415 |
| In-book reference | : Book 56, Hadith 9 |
Sahih al-Bukhari 4001
Narrated Ar-Rubai bint Muauwidh:
The Prophet came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet said (to her)," Do not say this, but go on saying what you have spoken before."
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا خَالِدُ بْنُ ذَكْوَانَ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ، قَالَتْ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم غَدَاةَ بُنِيَ عَلَىَّ، فَجَلَسَ عَلَى فِرَاشِي كَمَجْلِسِكَ مِنِّي، وَجُوَيْرِيَاتٌ يَضْرِبْنَ بِالدُّفِّ، يَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِهِنَّ يَوْمَ بَدْرٍ حَتَّى قَالَتْ جَارِيَةٌ وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَقُولِي هَكَذَا، وَقُولِي مَا كُنْتِ تَقُولِينَ ".
| Reference | : Sahih al-Bukhari 4001 |
| In-book reference | : Book 64, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 336 |
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Sunan Abi Dawud 1518
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الْحَكَمُ بْنُ مُصْعَبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ حَدَّثَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ لَزِمَ الاِسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجًا وَمِنْ كُلِّ هَمٍّ فَرَجًا وَرَزَقَهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1518 |
| In-book reference | : Book 8, Hadith 103 |
| English translation | : Book 8, Hadith 1513 |
Narrated 'Urwah (RA):
'Aishah (RA) said, "O my nephew, Allah's Messenger (SAW) would not prefer some of us over others regarding the division of the time he would spend with us. It was very rare that he would not visit us all, and come near each of his wives without having intercourse with her, till he reached the one whose day it was, and spent the night with her."
[Reported by Ahmad and Abu Dawud, the wording is Abu Dawud's. al-Hakim graded it Sahih (authentic)].
وَعَنْ عُرْوَةَ قَالَ : { قَالَتْ عَائِشَةُ : يَا اِبْنَ أُخْتِي ! كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -لَا يُفَضِّلُ بَعْضَنَا عَلَى بَعْضٍ فِي اَلْقَسْمِ مِنْ مُكْثِهِ عِنْدَنَا , وَكَانَ قَلَّ يَوْمٌ إِلَّا وَهُوَ يَطُوفُ عَلَيْنَا جَمِيعًا , فَيَدْنُو مِنْ كُلِّ اِمْرَأَةٍ مِنْ غَيْرِ مَسِيسٍ , حَتَّى يَبْلُغَ اَلَّتِي هُوَ يَوْمُهَا , فَيَبِيتَ عِنْدَهَا } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ وَاللَّفْظُ لَهُ , وَصَحَّحَهُ اَلْحَاكِم ُ 1 .
| Sunnah.com reference | : Book 8, Hadith 109 |
| English translation | : Book 8, Hadith 1071 |
| Arabic reference | : Book 8, Hadith 1060 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 38
Abu Sa’īd al-Khudrī reported that the Messenger of Allah ﷺ said:
“Whoever recites Sūrat al-Kahf as it was revealed will have a light on the Day of Resurrection, from his position to Makkah, and whoever recites the final ten verses of it (Al-Kahf) and then encounters Al-Dajjal, will not be harmed (by him). And whoever makes wudu’ and then says: “SubhānakAllahumma wa behamdika lā ilāha illā anta, astaghfiruka wa atoobu elayk” (Glory and praise be to You, O Allah, there is no deity worthy of worship except for You, I seek Your forgiveness and I repent to You),1 it will be written a scroll (of deeds), and then placed in a seal which will not be broken until the Day of Resurrection.”
Reference:
As-Silsilah as-Sahihah 2651.
وقال صلى الله عليه وسلم : مَنْ قرَأ سورةَ الكهفِ كما أُنزلتْ كانتْ له نُورًا يومَ القيامةِ مِنْ مَقامِه إلى مكَّةَ ، ومَنْ قرَأ عشْرَ آياتٍ مِنْ آخِرِها ثم خرج الدجالُ لم يُسلَّطْ عليه ، ومَنْ توضَّأ ثم قال : سبحانَك اللهم وبحمدِك لا إلهَ إلا أنتَ أستغفرُك وأتوبُ إليك كُتِبَ بِرَقٍّ ثم طُبع بطابَع فلم يُكسرْ إلى يومِ القيامةِ.
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1428
It was narrated from’`Amir bin ‘Abdullah bin az-Zubair (رضي الله عنه) that his father said:
I said to my father, az-Zubair bin al-Awwam (رضي الله عنه): “Why don`t you narrate from the Messenger of Allah (ﷺ).” He said: “I never left him since I became Muslim, but I heard him say something. He said: Whoever tells a lie about me, let him take his place in Hell.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِأَبِي الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ مَا لَكَ لَا تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا فَارَقْتُهُ مُنْذُ أَسْلَمْتُ وَلَكِنِّي سَمِعْتُ مِنْهُ كَلِمَةً سَمِعْتُهُ يَقُولُ مَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1428 |
| In-book reference | : Book 7, Hadith 23 |
Sunan Ibn Majah 3819
It was narrated from 'Abdullah bin 'Abbas that :
the Messenger of Allah said: "Whoever persists in asking for forgiveness, Allah will grant him relief from every worry, and a way out from every hardship, and will grant him provision from (sources) he could never imagine."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الْحَكَمُ بْنُ مُصْعَبٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ لَزِمَ الاِسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَرَزَقَهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3819 |
| In-book reference | : Book 33, Hadith 163 |
| English translation | : Vol. 5, Book 33, Hadith 3819 |
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr ibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, said, "If three of a muslim's children die, and he remains content with that, they will be a protection for him from the Fire." A woman who was with the Messenger of Allah, may Allah bless him and grant him peace, said, "Or two, Messengerof Allah?", and he said, "Or two."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ أَبِي النَّضْرِ السَّلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ فَيَحْتَسِبُهُمْ إِلاَّ كَانُوا جُنَّةً مِنَ النَّارِ " . فَقَالَتِ امْرَأَةٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَوِ اثْنَانِ قَالَ " أَوِ اثْنَانِ " .
| USC-MSA web (English) reference | : Book 16, Hadith 39 |
| Arabic reference | : Book 16, Hadith 561 |
Sahih al-Bukhari 1414
Narrated Abu Musa:
Thy Prophet (p.b.u.h) said, "A time will come upon the people when a person will wander about with gold as Zakat and will not find anybody to accept it, and one man will be seen followed by forty women to be their guardian because of scarcity of men and great number of women. "
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَطُوفُ الرَّجُلُ فِيهِ بِالصَّدَقَةِ مِنَ الذَّهَبِ ثُمَّ لاَ يَجِدُ أَحَدًا يَأْخُذُهَا مِنْهُ، وَيُرَى الرَّجُلُ الْوَاحِدُ يَتْبَعُهُ أَرْبَعُونَ امْرَأَةً، يَلُذْنَ بِهِ مِنْ قِلَّةِ الرِّجَالِ وَكَثْرَةِ النِّسَاءِ ".
| Reference | : Sahih al-Bukhari 1414 |
| In-book reference | : Book 24, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 495 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2650
Aishah said:
"We went out with the Messenger of Allah when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.''
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ أَبِي زَائِدَةَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ، أَنَّهَا سَمِعَتْ عَائِشَةَ، تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لاَ نُرَى إِلاَّ الْحَجَّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ أَنْ يَحِلَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2650 |
| In-book reference | : Book 24, Hadith 32 |
| English translation | : Vol. 3, Book 24, Hadith 2651 |
Mishkat al-Masabih 1186
‘Amr b. ‘Ata’ said that Nafi‘ b. Jubair sent him to as-Sa'ib to ask him about something Mu'awiya had seen him do in prayer. He said, “Yes, I prayed the Friday noon prayer along with him in the enclosure,* and when the imam uttered the salutation I stood up in my place and prayed. When he went in he sent me a message saying, ‘Never again do what you have done. When you pray the Friday noon prayer you must not join another prayer to it till you have engaged in conversation or gone out, for God’s Messenger gave us that precise command, not to join on a prayer till we had engaged in conversation or gone out’.”
* The enclosure (maqsura) was a private part of the mosque reserved for the Caliph. Mu'awiya has been accused of being an innovator because he introduced this feature.
Muslim transmitted it.
وَعَنْ عَمْرِو بْنِ عَطَاءٍ قَالَ: إِنَّ نَافِعَ بْنَ جُبَيْرٍ أَرْسَلَهُ إِلَى السَّائِبِ يَسْأَلُهُ عَنْ شَيْءٍ رَآهُ مِنْهُ مُعَاوِيَةُ فِي الصَّلَاةِ فَقَالَ: نَعَمْ صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمَ الْإِمَامُ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ فَلَمَّا دَخَلَ أَرْسَلَ إِلَيَّ فَقَالَ: لَا تَعُدْ لِمَا فَعَلْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِصَلَاةٍ حَتَّى تكلم أوتخرج فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِذَلِكَ أَنْ لَا نُوصِلَ بِصَلَاةٍ حَتَّى نتكلم أَو نخرج. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1186 |
| In-book reference | : Book 4, Hadith 602 |
Sahih Muslim 1177 b
Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Apostle of Allah (may peace be upon him) was asked what a Muhrim should wear, whereupon he said:
A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stockings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، - قَالَ يَحْيَى أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، - رضى الله عنه - قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ قَالَ
" لاَ يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ وَلاَ الْعِمَامَةَ وَلاَ الْبُرْنُسَ وَلاَ السَّرَاوِيلَ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ وَلاَ الْخُفَّيْنِ إِلاَّ أَنْ لاَ يَجِدَ نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ " .
| Reference | : Sahih Muslim 1177b |
| In-book reference | : Book 15, Hadith 2 |
| USC-MSA web (English) reference | : Book 7, Hadith 2648 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 721
It was narrated from Sa'd bin Abu Waqqas that:
The Messenger of Allah said: "Whoever says, when he hears the Mu'adh-dhin, 'Wa ana Ash-hadu an la ilaha illallah wahdahu la sharika lahu, wa ash-hadu anna Muhammadan 'abduhu wa rasuluhu, radaytu Billahi rabban wa bil-islami dinan wa bi muhammadin nabiyyan (And I bear witness that none has the right to be worshipped but Allah alone, with no partner, and I bear witness that Muhammad is His slave and Messenger, and I am content with Allah as my Lord, Islam as my religion and Muhammad as my Prophet),' his sins will be forgiven to him."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا غُفِرَ لَهُ ذَنْبُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 721 |
| In-book reference | : Book 3, Hadith 16 |
| English translation | : Vol. 1, Book 3, Hadith 721 |
Sahih al-Bukhari 7327, 7328
Narrated Hisham's father:
`Aisha said to `Abdullah bin Az-Zubair, "Bury me with my female companions (i.e. the wives of the Prophet) and do not bury me with the Prophet in the house, for I do not like to be regarded as sanctified (just for being buried there).'' Narrated Hisham's father: `Umar sent a message to `Aisha, saying, "Will you allow me to be buried with my two companions (the Prophet and Abu Bakr) ?" She said, "Yes, by Allah." though it was her habit that if a man from among the companions (of the Prophet ) sent her a message asking her to allow him to be buried there, she would say, "No, by Allah, I will never give permission to anyone to be buried with them."
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ادْفِنِّي مَعَ صَوَاحِبِي وَلاَ تَدْفِنِّي مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الْبَيْتِ، فَإِنِّي أَكْرَهُ أَنْ أُزَكَّى. وَعَنْ هِشَامٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ، أَرْسَلَ إِلَى عَائِشَةَ ائْذَنِي لِي أَنْ أُدْفَنَ مَعَ صَاحِبَىَّ فَقَالَتْ إِي وَاللَّهِ. قَالَ وَكَانَ الرَّجُلُ إِذَا أَرْسَلَ إِلَيْهَا مِنَ الصَّحَابَةِ قَالَتْ لاَ وَاللَّهِ لاَ أُوثِرُهُمْ بِأَحَدٍ أَبَدًا.
| Reference | : Sahih al-Bukhari 7327, 7328 |
| In-book reference | : Book 96, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 428 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4744
It was narrated that Ash-Sha'bi said:
"I heard Abu Juhaifah say: 'We asked 'Ali: "Do you have anything from the Messenger of Allah apart from the Qur'an?" He said: "No, by the One who splits the seeds and creates the soul, unless Allah gives a slave understanding of His Book, or except this sheet." I said: "What is in the sheet?" He said: "In it are (the regulations concerning) blood money and the freeing of captives and (the rule) that no Muslim should be killed for killing a disbeliever."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، عَنِ الشَّعْبِيِّ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، يَقُولُ سَأَلْنَا عَلِيًّا فَقُلْنَا هَلْ عِنْدَكُمْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ سِوَى الْقُرْآنِ فَقَالَ لاَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ إِلاَّ أَنْ يُعْطِيَ اللَّهُ عَزَّ وَجَلَّ عَبْدًا فَهْمًا فِي كِتَابِهِ أَوْ مَا فِي هَذِهِ الصَّحِيفَةِ . قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ فِيهَا
" الْعَقْلُ وَفِكَاكُ الأَسِيرِ وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4744 |
| In-book reference | : Book 45, Hadith 39 |
| English translation | : Vol. 5, Book 45, Hadith 4748 |
Sunan an-Nasa'i 3627
It was narrated that Sa'd said:
"The Prophet came to visit me when I was in Makkah. I said: 'O Messenger of Allah, shall I bequeath all my money?' He said: 'No.' I said: 'One-half?' He said: 'No.' I said: 'One-third?' He said: '(Bequeath) one-third, and one-third is a lot. If you leave your heirs independent of means, that is better than if you leave them poor and holding out their hands to people.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، وَأَحْمَدُ بْنُ سُلَيْمَانَ، - وَاللَّفْظُ لأَحْمَدَ - قَالاَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، قَالَ جَاءَنِي النَّبِيُّ صلى الله عليه وسلم يَعُودُنِي وَأَنَا بِمَكَّةَ قُلْتُ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ قَالَ " لاَ ". قُلْتُ فَالشَّطْرَ قَالَ " لاَ ". قُلْتُ فَالثُّلُثَ قَالَ " الثُّلُثَ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ يَتَكَفَّفُونَ فِي أَيْدِيهِمْ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3627 |
| In-book reference | : Book 30, Hadith 17 |
| English translation | : Vol. 4, Book 30, Hadith 3657 |
Sahih Muslim 1623 j
Nu'man b. Bashir reported:
My father conferred a gift upon me, and then brought me to Allah's Messenger (may peace be upon him) to make him a witness (to it). He (the Holy Prophet) said: Have you given such gift to every son of yours (as you have given to Nu'man)? He said: No. Thereupon he (the Holy Prophet) said: Don't you expect goodness from them as you expect from him? He said: Yes. of course. He (the Holy Prophet) said: I am not going to bear witness to it (as it is injustice). Ibn Aun (one of the narrators) said: I narrated this hadith to Muhammad (the other narrator) who said: Verily we narrated that lie (the Holy Prophet) had said: Observe equity amongst your children.
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَزْهَرُ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ نَحَلَنِي أَبِي نُحْلاً ثُمَّ أَتَى بِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لِيُشْهِدَهُ فَقَالَ " أَكُلَّ وَلَدِكَ أَعْطَيْتَهُ هَذَا " . قَالَ لاَ . قَالَ " أَلَيْسَ تُرِيدُ مِنْهُمُ الْبِرَّ مِثْلَ مَا تُرِيدُ مِنْ ذَا " . قَالَ بَلَى . قَالَ " فَإِنِّي لاَ أَشْهَدُ " . قَالَ ابْنُ عَوْنٍ فَحَدَّثْتُ بِهِ مُحَمَّدًا فَقَالَ إِنَّمَا تَحَدَّثْنَا أَنَّهُ قَالَ " قَارِبُوا بَيْنَ أَوْلاَدِكُمْ " .
| Reference | : Sahih Muslim 1623j |
| In-book reference | : Book 24, Hadith 24 |
| USC-MSA web (English) reference | : Book 12, Hadith 3970 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1611
Narrated Al-Harith bin Malik bin Al-Barsa':
"On the day of the Conquest of Makkah, I heard the Prophet (saws) saying: 'This is not to be battled over after today, until the Day of Judgement.'"
[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Abbas, Sulaiman bin Surad, and Muti'
This Hadith is Hasan Sahih, and it is a narration of Zakariyya bin Abi Za'idah from Ash-Sha'bi, we do not know of it except from his narration.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ بْنِ مَالِكِ بْنِ الْبَرْصَاءِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ يَقُولُ
" لاَ تُغْزَى هَذِهِ بَعْدَ الْيَوْمِ إِلَى يَوْمِ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَسُلَيْمَانَ بْنِ صُرَدٍ وَمُطِيعٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ حَدِيثُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ عَنِ الشَّعْبِيِّ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1611 |
| In-book reference | : Book 21, Hadith 74 |
| English translation | : Vol. 3, Book 19, Hadith 1611 |
Sahih Muslim 868
Ibn 'Abbas reported:
Dimad came to Mecca and he belonged to the tribe of Azd Shanu'a, and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad (may peace be upon him) was under the spell. Upon this he said: If I were to come across this man, Allah might cure him at my hand. He met him and said: Muhammad, I can protect (one) who is under the influence of charm, and Allah cures one whom He so desires at my hand. Do you desire (this)? Upon this the Messenger of Allah (may peace be upon him) said: Praise is due to Allah, we praise Him, ask His help; and he whom Allah guides aright there is none to lead him astray, and he who is led astray there is none to guide him, and I bear testimony to the fact that there is no god but Allah, He is One, having no partner with Him, and that Muhammad is His Servant and Messenger. Now after this he (Dimad) said: Repeat these words of yours before me, and the messenger of Allah (may peace be upon him) repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians, and the words of poets, but I have never heard such words as yours, and they reach the depth (of the ocean of eloquence) ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah (may peace be upon him) said: It (this allegiance of yours) is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah (may peace be upon him) sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he (the commander) said: Return it, for he is one of the people of Dimad.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، كِلاَهُمَا عَنْ عَبْدِ الأَعْلَى، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنِي عَبْدُ الأَعْلَى، وَهُوَ أَبُو هَمَّامٍ - حَدَّثَنَا دَاوُدُ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ضِمَادًا، قَدِمَ مَكَّةَ وَكَانَ مِنْ أَزْدِ شَنُوءَةَ وَكَانَ يَرْقِي مِنْ هَذِهِ الرِّيحِ فَسَمِعَ سُفَهَاءَ مِنْ أَهْلِ مَكَّةَ يَقُولُونَ إِنَّ مُحَمَّدًا مَجْنُونٌ . فَقَالَ لَوْ أَنِّي رَأَيْتُ هَذَا الرَّجُلَ لَعَلَّ اللَّهَ يَشْفِيهِ عَلَى يَدَىَّ - قَالَ - فَلَقِيَهُ فَقَالَ يَا مُحَمَّدُ إِنِّي أَرْقِي مِنْ هَذِهِ الرِّيحِ وَإِنَّ اللَّهَ يَشْفِي عَلَى يَدِي مَنْ شَاءَ فَهَلْ لَكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَمَّا بَعْدُ " . قَالَ فَقَالَ أَعِدْ عَلَىَّ كَلِمَاتِكَ هَؤُلاَءِ . فَأَعَادَهُنَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ - قَالَ - فَقَالَ لَقَدْ سَمِعْتُ قَوْلَ الْكَهَنَةِ وَقَوْلَ السَّحَرَةِ وَقَوْلَ الشُّعَرَاءِ فَمَا سَمِعْتُ مِثْلَ كَلِمَاتِكَ هَؤُلاَءِ وَلَقَدْ بَلَغْنَ نَاعُوسَ الْبَحْرِ - قَالَ - فَقَالَ هَاتِ يَدَكَ أُبَايِعْكَ عَلَى الإِسْلاَمِ - قَالَ - فَبَايَعَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَعَلَى قَوْمِكَ " . قَالَ وَعَلَى قَوْمِي - قَالَ - فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً فَمَرُّوا بِقَوْمِهِ فَقَالَ صَاحِبُ السَّرِيَّةِ لِلْجَيْشِ هَلْ أَصَبْتُمْ مِنْ هَؤُلاَءِ شَيْئًا فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَصَبْتُ مِنْهُمْ مِطْهَرَةً . فَقَالَ رُدُّوهَا فَإِنَّ هَؤُلاَءِ قَوْمُ ضِمَادٍ .
| Reference | : Sahih Muslim 868 |
| In-book reference | : Book 7, Hadith 58 |
| USC-MSA web (English) reference | : Book 4, Hadith 1888 |
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Sahih al-Bukhari 1834
Narrated Ibn `Abbas:
On the day of the conquest of Mecca, the Prophet said, "There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah's sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut." Al-`Abbas said, "O Allah's Apostle! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes)." So, the Prophet said, "Except Al-Idhkhir."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ افْتَتَحَ مَكَّةَ " لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا، فَإِنَّ هَذَا بَلَدٌ حَرَّمَ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ، وَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ، وَإِنَّهُ لَمْ يَحِلَّ الْقِتَالُ فِيهِ لأَحَدٍ قَبْلِي، وَلَمْ يَحِلَّ لِي إِلاَّ سَاعَةً مِنْ نَهَارٍ، فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ، لاَ يُعْضَدُ شَوْكُهُ، وَلاَ يُنَفَّرُ صَيْدُهُ، وَلاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا، وَلاَ يُخْتَلَى خَلاَهَا ". قَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ. إِلاَّ الإِذْخِرَ، فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ. قَالَ قَالَ " إِلاَّ الإِذْخِرَ ".
| Reference | : Sahih al-Bukhari 1834 |
| In-book reference | : Book 28, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 60 |
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Sahih Muslim 1353 a
Ibn 'Abbas (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying on the Day of Victory over Mecca:
There is no Hijra (emigration) but only Jihad and good intention; and when you are called to battle, then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me, and it was made lawful for me only during an hour on one day, for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its thorns are not to be cut, its game is not to be molested, and the things dropped are to be picked up only by one who makes a public announcement of it, and its fresh herbage is not to be cut. Abbas (Allah be pleased with him) said: Messenger of Allah, exception may be made in case of rush, for it is useful for their blacksmiths and for their houses. He (the Holy Prophet) conceding the suggestion of 'Abbas) said: Except rush.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ فَتْحِ مَكَّةَ " لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " . وَقَالَ يَوْمَ الْفَتْحِ فَتْحِ مَكَّةَ " إِنَّ هَذَا الْبَلَدَ حَرَّمَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّهُ لَمْ يَحِلَّ الْقِتَالُ فِيهِ لأَحَدٍ قَبْلِي وَلَمْ يَحِلَّ لِي إِلاَّ سَاعَةً مِنْ نَهَارٍ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لاَ يُعْضَدُ شَوْكُهُ وَلاَ يُنَفَّرُ صَيْدُهُ وَلاَ يَلْتَقِطُ إِلاَّ مَنْ عَرَّفَهَا وَلاَ يُخْتَلَى خَلاَهَا " . فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِلاَّ الإِذْخِرَ فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ . فَقَالَ " إِلاَّ الإِذْخِرَ " .
| Reference | : Sahih Muslim 1353a |
| In-book reference | : Book 15, Hadith 506 |
| USC-MSA web (English) reference | : Book 7, Hadith 3139 |
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Jami` at-Tirmidhi 2139
'Salman narrated that the Messenger of Allah (s.a.w) said:
"Nothing turns back the Decree except supplication, and nothing increases the life-span except righteousness."
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، وَسَعِيدُ بْنُ يَعْقُوبَ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ الضُّرَيْسِ، عَنْ أَبِي مَوْدُودٍ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ سَلْمَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَرُدُّ الْقَضَاءَ إِلاَّ الدُّعَاءُ وَلاَ يَزِيدُ فِي الْعُمُرِ إِلاَّ الْبِرُّ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي أُسَيْدٍ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ سَلْمَانَ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ الضُّرَيْسِ . وَأَبُو مَوْدُودٍ اثْنَانِ أَحَدُهُمَا يُقَالُ لَهُ فِضَّةٌ وَهُوَ الَّذِي رَوَى هَذَا الْحَدِيثَ اسْمُهُ فِضَّةٌ بَصْرِيٌّ وَالآخَرُ عَبْدُ الْعَزِيزِ بْنُ أَبِي سُلَيْمَانَ أَحَدُهُمَا بَصْرِيٌّ وَالآخَرُ مَدَنِيٌّ وَكَانَا فِي عَصْرٍ وَاحِدٍ وابو مودود الذي روى هذا الحديث أسمه فضة بصري.
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2139 |
| In-book reference | : Book 32, Hadith 7 |
| English translation | : Vol. 4, Book 6, Hadith 2139 |
Sahih Muslim 1576 a
Sufyan b. Abu Zuhair (he was a person belonging to the tribe of Shanu'a and was amongst the Conpanions of Allah's Messenger [may peace be upon him ) said:
I heard Messenger of Allah (may peace be upon him) as saying: He who kept a dog (other than that) which is indispensable for watching the field or the animals would lose one qirat out of his deeds every day. As-Sa'ib b Yazid (one of the narrators) said: Did you hear it from Allah's Messenger (may peace be upon him)? He said: Yes. by the Lord of this mosque.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، أَنَّ السَّائِبَ، بْنَ يَزِيدَ أَخْبَرَهُ أَنَّهُ، سَمِعَ سُفْيَانَ بْنَ أَبِي زُهَيْرٍ، - وَهُوَ رَجُلٌ مِنْ شَنُوءَةَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنِ اقْتَنَى كَلْبًا لاَ يُغْنِي عَنْهُ زَرْعًا وَلاَ ضَرْعًا نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ " . قَالَ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ إِي وَرَبِّ هَذَا الْمَسْجِدِ .
| Reference | : Sahih Muslim 1576a |
| In-book reference | : Book 22, Hadith 75 |
| USC-MSA web (English) reference | : Book 10, Hadith 3828 |
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Sulaiman bin Buraidah narrated on the authority of his father on the authority of 'A’ishah (RAA), “Whenever Allah’s Messenger appointed a commander over an army or a Sariyah, he would instruct him to fear Allah in his own behavior and consider the welfare of the Muslims who were with him. He then used to say “Go out for Jihad in Allah’s name, in the Cause of Allah, and fight those who disbelieve in Allah. Go out for Jihad and do not indulge in Ghulul, or be treacherous or mutilate (dead bodies) or kill a child. When you meet your enemy, or the polytheists, invite them to three courses of action, and accept whichever of them they are willing to agree to, and withhold from doing anything else:
Call them to Islam, and if they agree accept it from them. Then invite them to migrate from their land to the land of the Emigrants (i.e. al-Madinah), if they refuse, then tell them they will be like the Muslim desert Arabs, thus they will have no right in the Ghanimah or Fai’ unless they participate in Jihad with the Muslims. If they refuse (to accept Islam) order them to pay the Jizyah and if they agree, accept it from them. If they refuse, seek Allah, the Most High’s help against them and fight them. When you besiege a fortress, and its people wish you to grant them the protection of Allah and His Prophet, grant them neither but grant them your protection, for it is less serious (a lesser guilt) to break your guarantee of protection than to break that of Allah’s. And if they offer to capitulate under the condition that they are subjected to the judgment of Allah, do not grant them this, but judge according to your own command, for you do not know whether or not you will be able to carry out Allah, the Most High’s Judgment regarding them.” Related by Muslim.
وَعَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ, عَنْ أَبِيهِ قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ بِتَقْوَى اَللَّهِ, وَبِمَنْ مَعَهُ مِنْ اَلْمُسْلِمِينَ خَيْراً, ثُمَّ قَالَ:
"اُغْزُوا بِسْمِ اَللَّهِ, فِي سَبِيلِ اَللَّهِ, قَاتِلُوا مِنْ كَفَرَ بِاَللَّهِ, اُغْزُوا, وَلَا تَغُلُّوا, وَلَا تَغْدُرُوا, وَلَا تُمَثِّلُوا, وَلَا تَقْتُلُوا وَلِيداً, وَإِذَا لَقِيتَ عَدُوَّكَ مِنْ اَلْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلَاثِ خِصَالٍ, فَأَيَّتُهُنَّ أَجَابُوكَ إِلَيْهَا, فَاقْبَلْ مِنْهُمْ, وَكُفَّ عَنْهُمْ: اُدْعُهُمْ إِلَى اَلْإِسْلَامِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ.
ثُمَّ اُدْعُهُمْ إِلَى اَلتَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ اَلْمُهَاجِرِينَ, فَإِنْ أَبَوْا فَأَخْبَرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ اَلْمُسْلِمِينَ, وَلَا يَكُونُ لَهُمْ 1 . فِي اَلْغَنِيمَةِ وَالْفَيْءِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ اَلْمُسْلِمِينَ. فَإِنْ هُمْ أَبَوْا فَاسْأَلْهُمْ اَلْجِزْيَةَ, فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ, فَإِنْ أَبَوْا فَاسْتَعِنْ بِاَللَّهِ وَقَاتِلْهُمْ. وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اَللَّهِ وَذِمَّةَ نَبِيِّهِ, فَلَا تَفْعَلْ, وَلَكِنْ اِجْعَلْ لَهُمْ ذِمَّتَكَ; فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَمَكُمْ 2 . أَهْوَنُ مِنْ أَنَّ تُخْفِرُوا ذِمَّةَ اَللَّهِ, وَإِذَا أَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اَللَّهِ, فَلَا تَفْعَلْ, بَلْ عَلَى حُكْمِكَ; فَإِنَّكَ لَا تَدْرِي أَتُصِيبُ فِيهِمْ حُكْمَ اَللَّهِ أَمْ لَا" } أَخْرَجَهُ مُسْلِمٌ 3 .
| Sunnah.com reference | : Book 11, Hadith 11 |
| English translation | : Book 11, Hadith 1308 |
| Arabic reference | : Book 11, Hadith 1281 |
Al-Adab Al-Mufrad 9
Hisham ibn 'Urwa related this ayat from his father, "Take them
under your wing, out of mercy, with due humility." (17:24)
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ قَالَ: {وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ}، قَالَ: لاَ تَمْتَنِعْ مِنْ شَيْءٍ أَحَبَّاهُ.
| Reference | : Al-Adab Al-Mufrad 9 |
| In-book reference | : Book 1, Hadith 9 |
| English translation | : Book 1, Hadith 9 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3061
Narrated Rabi'ah ibn AbuAbdurRahman:
Rabi'ah reported on the authority of more than one person saying: The Messenger of Allah (saws) assigned as a fief to Bilal ibn al-Harith al-Muzani the mines of al-Qabaliyyah which is in the neighbourhood of al-Fur', and only zakat is levied on those mines up to the present day.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ غَيْرِ، وَاحِدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَقْطَعَ بِلاَلَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ وَهِيَ مِنْ نَاحِيَةِ الْفُرْعِ فَتِلْكَ الْمَعَادِنُ لاَ يُؤْخَذُ مِنْهَا إِلاَّ الزَّكَاةُ إِلَى الْيَوْمِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3061 |
| In-book reference | : Book 20, Hadith 134 |
| English translation | : Book 19, Hadith 3055 |
Bulugh al-Maram 61
Narrated Safwan bin ‘Assal (rad):
When we were on a journey, the Prophet (saw) used to command us to wear our leather socks for three days and three nights, whether we had to answer the call of nature or slept. However, in case of ejaculation or sexual impurity, he commanded us to remove the leather socks. [Reported by An-Nasa’i and At-Tirmidhi, version is of the latter. With them Ibn Khuzaima graded it Sahih (sound)].
وَعَنْ صَفْوَانَ بْنِ عَسَّالٍ - رضى الله عنه - قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَأْمُرُنَا إِذَا كُنَّا سَفْرًا أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ, إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ, وَبَوْلٍ, وَنَوْمٍ } أَخْرَجَهُ النَّسَائِيُّ, وَاَلتِّرْمِذِيُّ وَاللَّفْظُ لَهُ, وَابْنُ خُزَيْمَةَ وَصَحَّحَاه ُ 1 .
| Reference | : Bulugh al-Maram 61 |
| In-book reference | : Book 1, Hadith 71 |
| English translation | : Book 1, Hadith 66 |
Sunan Ibn Majah 478
It was narrated that Safwan bin 'Assal said:
"The Messenger of Allah used to command us not to take off our leather socks for three days except in the case of sexual impurity, but not in the case of defecation, urine or sleep (i.e. during travel)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَأْمُرُنَا أَنْ لاَ نَنْزِعَ خِفَافَنَا ثَلاَثَةَ أَيَّامٍ إِلاَّ مِنْ جَنَابَةٍ لَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 478 |
| In-book reference | : Book 1, Hadith 212 |
| English translation | : Vol. 1, Book 1, Hadith 478 |
Sunan Ibn Majah 3007
It was
narrated that ‘Aishah said:
“We said: ‘O Messenger of Allah,
should we not build you a house in Mina that will be a means of shade
for you?’ He said: ‘No, Mina is just a stopping place for those
who
get there first.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ أُمِّهِ، مُسَيْكَةَ عَنْ عَائِشَةَ، قَالَتْ قُلْنَا يَا رَسُولَ اللَّهِ أَلاَ نَبْنِي لَكَ بِمِنًى بُنْيَانًا يُظِلُّكَ قَالَ
" لاَ مِنًى مُنَاخُ مَنْ سَبَقَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3007 |
| In-book reference | : Book 25, Hadith 126 |
| English translation | : Vol. 4, Book 25, Hadith 3007 |
Riyad as-Salihin 1515
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A man utters a word pleasing to Allah without considering it of any significance for which Allah exalts his ranks (in Jannah); another one speaks a word displeasing to Allah without considering it of any importance, and for this reason he will sink down into Hell."
[Al-Bukhari].
[Al-Bukhari].
وعنه عن النبي صلى الله عليه وسلم قال:
"إن العبد ليتكلم بالكلمة من رضوان الله تعالى ما يُلقي لها بالا يرفعه الله بها درجات، وإن العبد ليتكلم بالكلمة من سخط الله تعالى لا يُلقي لها بالا يَهوي بها في جهنم". ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1515 |
| In-book reference | : Book 17, Hadith 5 |
Riyad as-Salihin 999
Ibn Mas'ud (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever recites a letter from the Book of Allah, he will be credited with a good deed, and a good deed gets a ten-fold reward. I do not say that Alif-Lam-Mim is one letter, but Alif is a letter, Lam is a letter and Mim is a letter."
[At- Tirmidhi].
[At- Tirmidhi].
وعن ابن مسعود رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم :
"من قرأ حرفًا من كتاب الله فله حسنة، والحسنة بعشر أمثالها لا أقول: ألم حرف، ولكن ألف حرف، ولام حرف، وميم حرف"((راوه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 999 |
| In-book reference | : Book 8, Hadith 9 |
Sahih al-Bukhari 1238
Narrated `Abdullah:
Allah's Apostle said, "Anyone who dies worshipping others along with Allah will definitely enter the Fire." I said, "Anyone who dies worshipping none along with Allah will definitely enter Paradise."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا شَقِيقٌ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ ". وَقُلْتُ أَنَا مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ.
| Reference | : Sahih al-Bukhari 1238 |
| In-book reference | : Book 23, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 330 |
| (deprecated numbering scheme) |
Sahih Muslim 1508 a
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said:
He who takes anyone as his ally without the consent of his previous master, there will be the curse of Allah and that of His angels upon him, and neither, any obligatory act of his nor the supererogatory one will be accepted (by Allah).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ لاَ يُقْبَلُ مِنْهُ عَدْلٌ وَلاَ صَرْفٌ " .
| Reference | : Sahih Muslim 1508a |
| In-book reference | : Book 20, Hadith 22 |
| USC-MSA web (English) reference | : Book 9, Hadith 3599 |
| (deprecated numbering scheme) |
Sahih Muslim 1640 b
Abu Huraira reported Allah's Messenger (may peace be upon him) forbidding taking of vows, and said:
It does not avert Fate, but is the means by which something is extracted from the miser.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ الْعَلاَءَ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ النَّذْرِ وَقَالَ
" إِنَّهُ لاَ يَرُدُّ مِنَ الْقَدَرِ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ " .
| Reference | : Sahih Muslim 1640b |
| In-book reference | : Book 26, Hadith 8 |
| USC-MSA web (English) reference | : Book 14, Hadith 4024 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2265
Abu Dharr reported God’s messenger as stating that God says, “He who does a good deed will have ten times that amount of blessing, and I shall give more; but he who does an evil deed will have an equivalent reward of evil, or I shall grant forgiveness. If anyone draws the length of a span near me I shall draw the length of a cubit near him, and if anyone draws the length of a cubit near me I shall draw the length of a fathom near him. If anyone comes to me walking I shall come to him at a run, and if anyone meets me with sins tantamount to the size of the earth, but has not associated anything with me, I shall meet him with a similar amount of forgiveness.”
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَقُولُ اللَّهُ تَعَالَى: مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وأزيد وَمن جَاءَ بِالسَّيِّئَةِ فجزاء سَيِّئَة مِثْلُهَا أَوْ أَغْفِرُ وَمَنْ تَقَرَّبَ مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا وَمِنْ تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا وَمَنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً وَمَنْ لَقِيَنِي بِقُرَابِ الْأَرْضِ خَطِيئَةً لَا يُشْرِكُ بِي شَيْئًا لَقِيتُهُ بِمِثْلِهَا مَغْفِرَةً ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2265 |
| In-book reference | : Book 9, Hadith 40 |
Sahih al-Bukhari 5844
Narrated Um Salama:
One night the Prophet woke up, saying, "None has the right to be worshipped but Allah! How many afflictions have been sent down tonight, and how many treasures have been sent down (disclosed)! Who will go and wake up (for prayers) the lady dwellers of these rooms? Many well dressed soul (people) in this world, will be naked on the Day of Resurrection."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَتْنِي هِنْدُ بِنْتُ الْحَارِثِ، عَنْ أُمِّ سَلَمَةَ، قَالَتِ اسْتَيْقَظَ النَّبِيُّ صلى الله عليه وسلم مِنَ اللَّيْلِ وَهْوَ يَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ، مَاذَا أُنْزِلَ اللَّيْلَةَ مِنَ الْفِتْنَةِ، مَاذَا أُنْزِلَ مِنَ الْخَزَائِنِ، مَنْ يُوقِظُ صَوَاحِبَ الْحُجُرَاتِ، كَمْ مِنْ كَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٍ يَوْمَ الْقِيَامَةِ ". قَالَ الزُّهْرِيُّ وَكَانَتْ هِنْدٌ لَهَا أَزْرَارٌ فِي كُمَّيْهَا بَيْنَ أَصَابِعِهَا.
| Reference | : Sahih al-Bukhari 5844 |
| In-book reference | : Book 77, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 735 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2981
Narrated Al-Hasan:
from Ma'qil bin Yasar that he married his sister to a man among the Muslims during the time of the Messenger of Allah (SAW). She remained with him as long as she did, then he divorced her once without taking her back until her 'Iddah elapsed, but they desired each other again. He (Ma'qil) said to him: 'You ingrate! I honored you by marrying her to you, then you divorced her. By Allah! She will never be returned to you again.' Allah knew of his heed for her and her need for a husband, so Allah, Blessed and Most High, revealed: 'And when you have divorced women and they have fulfilled the term of their prescribed period...' up to His saying: '... and you do not know (2:232).' So when Ma'qil heard that he said: 'I heard my Lord and obey.' Then he called for him and said: 'I marry you, and honor you.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا هِشَامُ بْنُ الْقَاسِمِ، عَنِ الْمُبَارَكِ بْنِ فَضَالَةَ، عَنِ الْحَسَنِ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، أَنَّهُ زَوَّجَ أُخْتَهُ رَجُلاً مِنَ الْمُسْلِمِينَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَانَتْ عِنْدَهُ مَا كَانَتْ ثُمَّ طَلَّقَهَا تَطْلِيقَةً لَمْ يُرَاجِعْهَا حَتَّى انْقَضَتِ الْعِدَّةُ فَهَوِيَهَا وَهَوِيَتْهُ ثُمَّ خَطَبَهَا مَعَ الْخُطَّابِ فَقَالَ لَهُ يَا لُكَعُ أَكْرَمْتُكَ بِهَا وَزَوَّجْتُكَهَا فَطَلَّقْتَهَا وَاللَّهِ لاَ تَرْجِعُ إِلَيْكَ أَبَدًا آخِرُ مَا عَلَيْكَ قَالَ فَعَلِمَ اللَّهُ حَاجَتَهُ إِلَيْهَا وَحَاجَتَهَا إِلَى بَعْلِهَا فَأَنْزَلَ اللَّهُ ( وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ ) إِلَى قَوْلِهِ :( وَأَنْتُمْ لاَ تَعْلَمُونَ ) فَلَمَّا سَمِعَهَا مَعْقِلٌ قَالَ سَمْعًا لِرَبِّي وَطَاعَةً ثُمَّ دَعَاهُ فَقَالَ أُزَوِّجُكَ وَأُكْرِمُكَ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا خَاطَبَ اللَّهُ فِي الآيَةِ الأَوْلِيَاءَ فَقَالَ : (ولَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ ) فَفِي هَذِهِ الآيَةِ دَلاَلَةٌ عَلَى أَنَّ الأَمْرَ إِلَى الأَوْلِيَاءِ فِي التَّزْوِيجِ مَعَ رِضَاهُنَّ .
وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا خَاطَبَ اللَّهُ فِي الآيَةِ الأَوْلِيَاءَ فَقَالَ : (
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2981 |
| In-book reference | : Book 47, Hadith 33 |
| English translation | : Vol. 5, Book 44, Hadith 2981 |
Jami` at-Tirmidhi 1169
Abu Sa’eed Al-Khudri narrated that The Messenger of Allah said:
“It is not lawful for a woman who believers in Allah and the Last Day to travel on a trip that is three days or more, unless she is accompanied by her father, her brother, her husband, her son, or someone who is a Mahram to her.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُسَافِرَ سَفَرًا يَكُونُ ثَلاَثَةَ أَيَّامٍ فَصَاعِدًا إِلاَّ وَمَعَهَا أَبُوهَا أَوْ أَخُوهَا أَوْ زَوْجُهَا أَوِ ابْنُهَا أَوْ ذُو مَحْرَمٍ مِنْهَا " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لاَ تُسَافِرُ الْمَرْأَةُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ " . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَكْرَهُونَ لِلْمَرْأَةِ أَنْ تُسَافِرَ إِلاَّ مَعَ ذِي مَحْرَمٍ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْمَرْأَةِ إِذَا كَانَتْ مُوسِرَةً وَلَمْ يَكُنْ لَهَا مَحْرَمٌ هَلْ تَحُجُّ . فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ يَجِبُ عَلَيْهَا الْحَجُّ لأَنَّ الْمَحْرَمَ مِنَ السَّبِيلِ لِقَوْلِ اللَّهِ عَزَّ وَجَلَِّ : ( لِمَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ) فَقَالُوا إِذَا لَمْ يَكُنْ لَهَا مَحْرَمٌ فَلاَ تَسْتَطِيعُ إِلَيْهِ سَبِيلاً . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا كَانَ الطَّرِيقُ آمِنًا فَإِنَّهَا تَخْرُجُ مَعَ النَّاسِ فِي الْحَجِّ . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1169 |
| In-book reference | : Book 12, Hadith 24 |
| English translation | : Vol. 1, Book 7, Hadith 1169 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ إِسْرَائِيلَ ، حَدَّثَنَا أَبُو إِسْحَاق ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : اعْتَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذِي الْقَعْدَةِ فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدَعُوهُ أَنْ يَدْخُلَ مَكَّةَ حَتَّى قَاضَاهُمْ عَلَى أَنْ يُقِيمَ ثَلَاثَةَ أَيَّامٍ، فَلَمَّا كَتَبُوا : هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالُوا : لأَنُقِرُّ بِهَذَا، لَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ، مَا مَنَعْنَاكَ شَيْئًا، وَلَكِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ، فَقَالَ :" أَنَا رَسُولُ اللَّهِ، وَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ "، فَقَالَ لِعَلِيٍّ : " امْحُ : مُحَمَّدٌ رَسُولُ اللَّهِ "، فَقَالَ : لا وَاللَّهِ لا أَمْحُوهُ أَبَدًا.
فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْكِتَابَ وَلَيْسَ يُحْسِنُ يَكْتُبُ، فَكَتَبَ مَكَانَ رَسُولِ اللَّهِ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ : أَنْ لَا يَدْخُلَ مَكَّةَ بِسِلَاحٍ إِلا السَّيْفَ فِي الْقِرَابِ، وَأَنْ لَا يُخْرِجَ مِنْ أَهْلِهَا أَحَدًا أَرَادَ أَنْ يَتْبَعَهُ، وَلا يَمْنَعَ أَحَدًا مِنْ أَصْحَابِهِ أَرَادَ أَنْ يُقِيمَ بِهَا.
فَلَمَّا دَخَلَهَا وَمَضَى الأَجَلُ، أَتَوْا عَلِيًّا، فَقَالُوا : قُلْ لِصَاحِبِكَ فَلْيَخْرُجْ عَنَّا فَقَدْ مَضَى الْأَجَلُ
| Arabic reference | : Book 17, Hadith 2427 |
Mishkat al-Masabih 4609
Abu Huraira reported God’s messenger as saying:
"He who sees me in a dream has seen me, for the devil does not appear in my form.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «من رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لَا يَتَمَثَّلُ فِي صُورَتِي»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4609 |
| In-book reference | : Book 24, Hadith 3 |
Mishkat al-Masabih 3630
Abu Burda b. Niyar reported the Prophet as saying, “No more than ten lashes are to be given, except in the case of one of the punishments prescribed by God.”
(Bukhari and Muslim.)
عَن أبي بردة بن ينار عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يُجْلَدُ فَوْقَ عَشْرِ جَلَدَاتٍ إِلَّا فِي حد من حُدُود الله»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3630 |
| In-book reference | : Book 17, Hadith 67 |
Sahih Muslim 17 b
Abu Jamra reported:
I was an interpreter between Ibn Abbas and the people, that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of 'Abdul-Qais came to the Messenger of Allah (may peace be upon him). He (the Holy Prophet) asked the delegation or the people (of the delegation about their identity). They replied that they belonged to the tribe of Rabi'a. He (the Holy Prophet) welcomed the people or the delegation which were neither humiliated nor put to shame. They (the members of the delegation) said: Messenger of Allah, we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and, therefore, it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command, about which we should inform people beside us and by which we may enter heaven. He (the Holy Prophet) replied: I command you to do four deeds and forbid you to do four (acts), and added: I direct you to affirm belief in Allah alone, and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet said: It implies testimony to the fact that there is no god but Allah, and that Muhammad is the messenger of Allah, establishment of prayer, payment of Zakat, fast of Ramadan, that you pay one-fifth of the booty (fallen to your lot) and I forbid you to use gourd, wine jar, or a receptacle for wine. Shu'ba sometimes narrated the word naqir (wooden pot) and sometimes narrated it as muqayyar. The Holy Prophet also said: Keep it in your mind and inform those who have been left behind.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، وَأَلْفَاظُهُمْ، مُتَقَارِبَةٌ - قَالَ أَبُو بَكْرٍ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، وَقَالَ الآخَرَانِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، - عَنْ أَبِي جَمْرَةَ، قَالَ كُنْتُ أُتَرْجِمُ بَيْنَ يَدَىِ ابْنِ عَبَّاسٍ وَبَيْنَ النَّاسِ فَأَتَتْهُ امْرَأَةٌ تَسْأَلُهُ عَنْ نَبِيذِ الْجَرِّ، فَقَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ الْوَفْدُ أَوْ مَنِ الْقَوْمُ " . قَالُوا رَبِيعَةُ . قَالَ " مَرْحَبًا بِالْقَوْمِ أَوْ بِالْوَفْدِ غَيْرَ خَزَايَا وَلاَ النَّدَامَى " . قَالَ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا نَأْتِيكَ مِنْ شُقَّةٍ بَعِيدَةٍ وَإِنَّ بَيْنَنَا وَبَيْنَكَ هَذَا الْحَىَّ مِنْ كُفَّارِ مُضَرَ وَإِنَّا لاَ نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلاَّ فِي شَهْرِ الْحَرَامِ فَمُرْنَا بِأَمْرٍ فَصْلٍ نُخْبِرْ بِهِ مَنْ وَرَاءَنَا نَدْخُلُ بِهِ الْجَنَّةَ . قَالَ فَأَمَرَهُمْ بِأَرْبَعٍ وَنَهَاهُمْ عَنْ أَرْبَعٍ . قَالَ أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ وَحْدَهُ . وَقَالَ " هَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَصَوْمُ رَمَضَانَ وَأَنْ تُؤَدُّوا خُمُسًا مِنَ الْمَغْنَمِ " . وَنَهَاهُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ . قَالَ شُعْبَةُ وَرُبَّمَا قَالَ النَّقِيرِ . قَالَ شُعْبَةُ وَرُبَّمَا قَالَ الْمُقَيَّرِ . وَقَالَ " احْفَظُوهُ وَأَخْبِرُوا بِهِ مِنْ وَرَائِكُمْ " . وَقَالَ أَبُو بَكْرٍ فِي رِوَايَتِهِ " مَنْ وَرَاءَكُمْ " وَلَيْسَ فِي رِوَايَتِهِ الْمُقَيَّرِ .
| Reference | : Sahih Muslim 17b |
| In-book reference | : Book 1, Hadith 24 |
| USC-MSA web (English) reference | : Book 1, Hadith 23 |
| (deprecated numbering scheme) |
Sahih Muslim 985 e
Abu Sa'id al-Khudri reported that when Mu'awiya prescribed half a sa' of wheat equal to one sa' of dates, he (Abu Sa'id al-Khudri) objected to it, and said:
I would take out (Sadaqat-ul-Fitr) but that which I used to bring forth during the lifetime of the Messenger of Allah (may peace be upon him) one sa' of dates, or one sa' of raisins, or one sa' of barley, or one sa' of cheese.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عِيَاضِ، بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَرْحٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ مُعَاوِيَةَ، لَمَّا جَعَلَ نِصْفَ الصَّاعِ مِنَ الْحِنْطَةِ عِدْلَ صَاعٍ مِنْ تَمْرٍ أَنْكَرَ ذَلِكَ أَبُو سَعِيدٍ وَقَالَ لاَ أُخْرِجُ فِيهَا إِلاَّ الَّذِي كُنْتُ أُخْرِجُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ زَبِيبٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ أَقِطٍ .
| Reference | : Sahih Muslim 985e |
| In-book reference | : Book 12, Hadith 25 |
| USC-MSA web (English) reference | : Book 5, Hadith 2158 |
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Sunan Abi Dawud 3275
Narrated Abdullah ibn Abbas:
Two men brought their dispute to the Prophet (saws). The Prophet (saws) asked the plaintiff to produce evidence, but he had no evidence. So he asked the defendant to swear. He swore by Allah "There is no god but He."
The Messenger of Allah (saws) said: Yes, you have done it, but you have been forgiven for the sincerity of the statement: "There is no god but Allah."
Abu Dawud said: This tradition means that he did not command him to make atonement
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي يَحْيَى، عَنِ ابْنِ عَبَّاسٍ، : أَنَّ رَجُلَيْنِ، اخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَأَلَ النَّبِيُّ صلى الله عليه وسلم الطَّالِبَ الْبَيِّنَةَ، فَلَمْ تَكُنْ لَهُ بَيِّنَةٌ فَاسْتَحْلَفَ الْمَطْلُوبَ فَحَلَفَ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم :
" بَلَى قَدْ فَعَلْتَ، وَلَكِنْ قَدْ غُفِرَ لَكَ بِإِخْلاَصِ قَوْلِ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ أَبُو دَاوُدَ : يُرَادُ مِنْ هَذَا الْحَدِيثِ أَنَّهُ لَمْ يَأْمُرْهُ بِالْكَفَّارَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3275 |
| In-book reference | : Book 22, Hadith 34 |
| English translation | : Book 21, Hadith 3269 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5538
Abu Huraira reported the Prophet as saying, "On the day of resurrection Abraham will meet his father Azar with blackness and dust on Azar's face and ask him if he did not tell him not to disobey him. His father will reply that now he will not disobey him, and Abraham will say, `My Lord, Thou hast promised not to put me to shame on the day when men are resurrected, but what shame is greater than my father being farthest from Thy mercy?' God most high will reply, `I have debarred the infidels from paradise.' Abraham will then be told to look and see what is under his feet, and he will see a bespattered hairy hyena which will then be taken by its legs and thrown into hell[*]."
*Abraham's father will be turned into the form of a hyena so that Abraham will not see him being thrown into hell in his own form.
Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَلْقَى إِبْرَاهِيمُ أَبَاهُ آزَرَ يَوْمَ الْقِيَامَةِ وَعَلَى وَجْهِ آزَرَ قَتَرَةٌ وَغَبَرَةٌ فَيَقُولُ لَهُ إِبْرَاهِيمُ: أَلَمْ أَقُلْ لَكَ: لَا تَعْصِنِي؟ فَيَقُولُ لَهُ أَبُوهُ: فَالْيَوْمَ لَا أَعْصِيكَ. فَيَقُول إِبراهيم: يَا رب إِنَّك وَعَدتنِي أَلا تخزني يَوْمَ يُبْعَثُونَ فَأَيُّ خِزْيٍ أَخْزَى مِنْ أَبِي الْأَبْعَدِ فَيَقُولُ اللَّهُ تَعَالَى: إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَى الْكَافِرِينَ ثُمَّ يُقَالُ لِإِبْرَاهِيمَ: مَا تَحْتَ رِجْلَيْكَ؟ فَيَنْظُرُ فَإِذَا هُوَ بِذِيخٍ مُتَلَطِّخٍ فَيُؤْخَذُ بقوائمه فَيُلْقى فِي النَّار ". رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5538 |
| In-book reference | : Book 28, Hadith 18 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 905
It was narrated that ‘Ali (رضي الله عنه) said:
When this verse `And Hajj (pilgrimage to Makkah) to the house (Ka`bah) is a duty that mankind owes to Allah, those who can afford the expenses (for one`s conveyance, provision and residence)` [Al-`Imran 3:97] was revealed, they said: O Messenger of Allah (ﷺ), is it every year? He remained silent. Then they said: Is it every year? He remained silent, Then they said: Is it every year? He said: `No, if I said yes, it would be obligatory.` Then Allah revealed the words: `O you who believe! Ask not about things which, if made plain to you, may cause you trouble` [Al-Ma’idah 5:101] up to the end of the Αyah.
حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ الْأَسَدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنْ اسْتَطَاعَ إِلَيْهِ سَبِيلًا} قَالُوا يَا رَسُولَ اللَّهِ أَفِي كُلِّ عَامٍ فَسَكَتَ فَقَالُوا أَفِي كُلِّ عَامٍ فَسَكَتَ قَالَ ثُمَّ قَالُوا أَفِي كُلِّ عَامٍ فَقَالَ لَا وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ فَأَنْزَلَ اللَّهُ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ} إِلَى آخِرِ الْآيَةِ.
| Grade: | Sahih Hadeeth, its isnad is da'eef] (Darussalam) |
| Reference | : Musnad Ahmad 905 |
| In-book reference | : Book 5, Hadith 333 |
Jami` at-Tirmidhi 2412
Umm Habibah, the wife of the Prophet (s.a.w), narrated from the Prophet (s.a.w) who said:
"The son of Adam's speech is against him not for him, except for commanding good, or forbidding evil, or remembrance of Allah."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍ الْمَكِّيُّ، قَالَ سَمِعْتُ سَعِيدَ بْنَ حَسَّانَ الْمَخْزُومِيَّ، قَالَ حَدَّثَتْنِي أُمُّ صَالِحٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ أُمِّ حَبِيبَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" كُلُّ كَلاَمِ ابْنِ آدَمَ عَلَيْهِ لاَ لَهُ إِلاَّ أَمْرٌ بِمَعْرُوفٍ أَوْ نَهْىٌ عَنْ مُنْكَرٍ أَوْ ذِكْرُ اللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ يَزِيدَ بْنِ خُنَيْسٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2412 |
| In-book reference | : Book 36, Hadith 110 |
| English translation | : Vol. 4, Book 10, Hadith 2412 |