Showing 2201-2300 of 10000
Sahih Muslim 1661 c
Ma'rur b. Suwaid reported:
I saw Abu Dharr wearing clothes, and his slave wearing similar ones. I asked him about it, and he narrated that he had abused a person during the lifetime of Allah's Messenger (may peace be upoe. him) and he reproached him for his mother. That person came to Allah's Apostle (may peace be upon him) and made mention of that to him. Thereupon Allah's Apostle (may peace be upon him) said: You are a person who has (remnants of) Ignorance in him. Your slaves are brothers of yours. Allah has placed them in your hand, and he who has his brother under him, he should feed him with what he eats, and dress him with what he dresses himself, and do not burden them beyond their capacities, and if you burden them, (beyond their capacities), then help them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ وَاصِلٍ الأَحْدَبِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، قَالَ رَأَيْتُ أَبَا ذَرٍّ وَعَلَيْهِ حُلَّةٌ وَعَلَى غُلاَمِهِ مِثْلُهَا فَسَأَلْتُهُ عَنْ ذَلِكَ قَالَ فَذَكَرَ أَنَّهُ سَابَّ رَجُلاً عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَيَّرَهُ بِأُمِّهِ - قَالَ - فَأَتَى الرَّجُلُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ إِخْوَانُكُمْ وَخَوَلُكُمْ جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ وَلاَ تُكَلِّفُوهُمْ مَا يَغْلِبُهُمْ فَإِنْ كَلَّفْتُمُوهُمْ فَأَعِينُوهُمْ عَلَيْهِ " .
| Reference | : Sahih Muslim 1661c |
| In-book reference | : Book 27, Hadith 62 |
| USC-MSA web (English) reference | : Book 15, Hadith 4094 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5939
Unaisa, daughter of Zaid b. Arqam told on her father's authority that the Prophet went in to visit Zaid when he was ill and said, "No harm will come to you from your illness, but how will you do if your life is prolonged after I am gone and you become blind?" He replied, "I shall seek my reward from God and show endurance," whereupon he said, "In that case you will enter paradise without being taken to account." She said he became blind after the Prophet died, and that God restored his sight to him before he died.
وَعَنْ أُنَيْسَةَ بِنْتِ زَيْدِ بْنِ أَرْقَمَ عَنْ أَبِيهَا إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى زَيْدٍ يَعُودُهُ مِنْ مَرَضٍ كَانَ بِهِ قَالَ: «لَيْسَ عَلَيْكَ مِنْ مَرَضِكَ بَأْسٌ وَلَكِنْ كَيْفَ لَكَ إِذَا عُمِّرْتَ بَعْدِي فَعَمِيتَ؟» قَالَ: أَحْتَسِبُ وَأَصْبِرُ. قَالَ: «إِذًا تَدْخُلِ الْجَنَّةَ بِغَيْرِ حِسَاب» . قَالَ: فَعَمِيَ بَعْدَ مَا مَاتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم ثمَّ ردَّ اللَّهُ بَصَره ثمَّ مَاتَ
| Reference | : Mishkat al-Masabih 5939 |
| In-book reference | : Book 29, Hadith 195 |
'Uqbah bin 'Aamir (RA) narrated:
"There are three times at which Allah's Messenger (SAW) used to forbid us to pray or bury our dead: (a) when the sun begins to rise till it is fully up, (b) when the sun is at its height at midday till it passes the meridian, and (c) when the sun draws near to setting till it sets."
[Reported by Muslim].
وَلَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ: { ثَلَاثُ سَاعَاتٍ كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَنْهَانَا أَنْ نُصَلِّي فِيهِنَّ, وَأَنْ 1 نَقْبُرَ فِيهِنَّ مَوْتَانَا: حِينَ تَطْلُعُ اَلشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ, وَحِينَ يَقُومُ قَائِمُ اَلظَّهِيرَةِ حَتَّى تَزُولَ 2 اَلشَّمْسُ, وَحِينَ تَتَضَيَّفُ 3 اَلشَّمْسُ لِلْغُرُوبِ } 4 .
| Sunnah.com reference | : Book 2, Hadith 15 |
| Arabic/English book reference | : Book 2, Hadith 164 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1074
It was narrated that ‘Ali (رضي الله عنه) said:
When Abu Talib died, I came to the Prophet (ﷺ) and said: Your paternal uncle, the old man, has died. He said: “Go and bury him, then do not do anything about his affairs until you come to me.” So I went and buried him, then I came to him and he said: `Go and do ghusl, then do not do anything until you come to me.” So I did ghusl, then I came to him and he offered du`a` for me, and I would not be happy if I had red and black camels instead of that. Ibn Bakkar said in his Hadeeth: as-Suddi said: And ‘Ali (رضي الله عنه) used to do ghusl when he had washed a deceased person.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، رَحْمَوَيْهِ وَحَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ، وَحَدَّثَنَا إِسْمَاعِيلُ أَبُو مَعْمَرٍ، وَسُرَيْجُ بْنُ يُونُسَ، قَالُوا حَدَّثَنَا الْحَسَنُ بْنُ يَزِيدَ الْأَصَمُّ، قَالَ أَبُو مَعْمَرٍ مَوْلَى قُرَيْشٍ قَالَ أَخْبَرَنِي السُّدِّيُّ، وَقَالَ، رَحْمَوَيْهِ فِي حَدِيثِهِ قَالَ سَمِعْتُ السُّدِّيَّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا تُوُفِّيَ أَبُو طَالِبٍ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ إِنَّ عَمَّكَ الشَّيْخَ قَدْ مَاتَ قَالَ اذْهَبْ فَوَارِهِ وَلَا تُحْدِثْ مِنْ أَمْرِهِ شَيْئًا حَتَّى تَأْتِيَنِي فَوَارَيْتُهُ ثُمَّ أَتَيْتُهُ فَقَالَ اذْهَبْ فَاغْتَسِلْ وَلَا تُحْدِثْ شَيْئًا حَتَّى تَأْتِيَنِي فَاغْتَسَلْتُ ثُمَّ أَتَيْتُهُ فَدَعَا لِي بِدَعَوَاتٍ مَا يَسُرُّنِي بِهِنَّ حُمْرُ النَّعَمِ وَسُودُهَا و قَالَ ابْنُ بَكَّارٍ فِي حَدِيثِهِ قَالَ السُّدِّيُّ وَكَانَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا غَسَلَ مَيِّتًا اغْتَسَلَ.
| Grade: | Sahih (Darussalam), Ahmad Shakir said it] (Darussalam) |
| Reference | : Musnad Ahmad 1074 |
| In-book reference | : Book 5, Hadith 492 |
Sahih al-Bukhari 3436
Narrated Abu Huraira:
The Prophet said, "None spoke in cradle but three: (The first was) Jesus, (the second was), there a man from Bani Israel called Juraij. While he was offering his prayers, his mother came and called him. He said (to himself), 'Shall I answer her or keep on praying?" (He went on praying) and did not answer her, his mother said, "O Allah! Do not let him die till he sees the faces of prostitutes." So while he was in his hermitage, a lady came and sought to seduce him, but he refused. So she went to a shepherd and presented herself to him to commit illegal sexual intercourse with her and then later she gave birth to a child and claimed that it belonged to Juraij. The people, therefore, came to him and dismantled his hermitage and expelled him out of it and abused him. Juraij performed the ablution and offered prayer, and then came to the child and said, 'O child! Who is your father?' The child replied, 'The shepherd.' (After hearing this) the people said, 'We shall rebuild your hermitage of gold,' but he said, 'No, of nothing but mud.'(The third was the hero of the following story) A lady from Bani Israel was nursing her child at her breast when a handsome rider passed by her. She said, 'O Allah ! Make my child like him.' On that the child left her breast, and facing the rider said, 'O Allah! Do not make me like him.' The child then started to suck her breast again. (Abu Huraira further said, "As if I were now looking at the Prophet sucking his finger (in way of demonstration.") After a while the people passed by, with a lady slave and she (i.e. the child's mother) said, 'O Allah! Do not make my child like this (slave girl)!, On that the child left her breast and said, 'O Allah! Make me like her.' When she asked why, the child replied, 'The rider is one of the tyrants while this slave girl is falsely accused of theft and illegal sexual intercourse."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلاَّ ثَلاَثَةٌ عِيسَى، وَكَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ يُقَالُ لَهُ جُرَيْجٌ، كَانَ يُصَلِّي، فَجَاءَتْهُ أُمُّهُ فَدَعَتْهُ، فَقَالَ أُجِيبُهَا أَوْ أُصَلِّي. فَقَالَتِ اللَّهُمَّ لاَ تُمِتْهُ حَتَّى تُرِيَهُ وُجُوهَ الْمُومِسَاتِ. وَكَانَ جُرَيْجٌ فِي صَوْمَعَتِهِ، فَتَعَرَّضَتْ لَهُ امْرَأَةٌ وَكَلَّمَتْهُ فَأَبَى، فَأَتَتْ رَاعِيًا، فَأَمْكَنَتْهُ مِنْ نَفْسِهَا فَوَلَدَتْ غُلاَمًا، فَقَالَتْ مِنْ جُرَيْجٍ. فَأَتَوْهُ فَكَسَرُوا صَوْمَعَتَهُ، وَأَنْزَلُوهُ وَسَبُّوهُ، فَتَوَضَّأَ وَصَلَّى ثُمَّ أَتَى الْغُلاَمَ فَقَالَ مَنْ أَبُوكَ يَا غُلاَمُ قَالَ الرَّاعِي. قَالُوا نَبْنِي صَوْمَعَتَكَ مِنْ ذَهَبٍ. قَالَ لاَ إِلاَّ مِنْ طِينٍ. وَكَانَتِ امْرَأَةٌ تُرْضِعُ ابْنًا لَهَا مِنْ بَنِي إِسْرَائِيلَ، فَمَرَّ بِهَا رَجُلٌ رَاكِبٌ ذُو شَارَةٍ، فَقَالَتِ اللَّهُمَّ اجْعَلِ ابْنِي مِثْلَهُ. فَتَرَكَ ثَدْيَهَا، وَأَقْبَلَ عَلَى الرَّاكِبِ فَقَالَ اللَّهُمَّ لاَ تَجْعَلْنِي مِثْلَهُ. ثُمَّ أَقْبَلَ عَلَى ثَدْيِهَا يَمَصُّهُ ـ قَالَ أَبُو هُرَيْرَةَ كَأَنِّي أَنْظُرُ إِلَى النَّبِيِّ صلى الله عليه وسلم يَمَصُّ إِصْبَعَهُ ـ ثُمَّ مُرَّ بِأَمَةٍ فَقَالَتِ اللَّهُمَّ لاَ تَجْعَلِ ابْنِي مِثْلَ هَذِهِ. ...
| Reference | : Sahih al-Bukhari 3436 |
| In-book reference | : Book 60, Hadith 107 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 645 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3522
A similar tradition (to the No. 3513) has been transmitted by AbuHurayrah from the Prophet (saws).
This version has:
If he paid something from its price, then he will be equal to the creditors in the remaining price. If a man dies and he has the very property of a man (i.e. seller), he is equal to the creditors whether he (the buyer) pays him (the price) or not.
Abu Dawud said: Malik's version of this tradition is sounder.
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْجَبَّارِ، - يَعْنِي الْخَبَائِرِيَّ - حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عَيَّاشٍ - عَنِ الزُّبَيْدِيِّ، - قَالَ أَبُو دَاوُدَ وَهُوَ مُحَمَّدُ بْنُ الْوَلِيدِ أَبُو الْهُذَيْلِ الْحِمْصِيُّ - عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ قَالَ
" فَإِنْ كَانَ قَضَاهُ مِنْ ثَمَنِهَا شَيْئًا فَمَا بَقِيَ فَهُوَ أُسْوَةُ الْغُرَمَاءِ وَأَيُّمَا امْرِئٍ هَلَكَ وَعِنْدَهُ مَتَاعُ امْرِئٍ بِعَيْنِهِ اقْتَضَى مِنْهُ شَيْئًا أَوْ لَمْ يَقْتَضِ فَهُوَ أُسْوَةُ الْغُرَمَاءِ " . قَالَ أَبُو دَاوُدَ حَدِيثُ مَالِكٍ أَصَحُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3522 |
| In-book reference | : Book 24, Hadith 107 |
| English translation | : Book 23, Hadith 3515 |
Sahih Muslim 363 a
The freed slave-girl of Maimuna was given a goat in charity but it died. The Messenger of Allah (may peace be upon him) happened to pass by that (carcass). Upon this be said:
Why did you not take off its skin? You could put it to use, after tanning it. They (the Companions) said: It was dead. Upon, this he (the Messenger of Allah) said: Only its eating is prohibited. Abu bakr and Ibn Umar in their narrations said: It is narrated from Maimuna (may Allah be pleased with her).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَابْنُ أَبِي عُمَرَ جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، قَالَ يَحْيَى أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ تُصُدِّقَ عَلَى مَوْلاَةٍ لِمَيْمُونَةَ بِشَاةٍ فَمَاتَتْ فَمَرَّ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " هَلاَّ أَخَذْتُمْ إِهَابَهَا فَدَبَغْتُمُوهُ فَانْتَفَعْتُمْ بِهِ " . فَقَالُوا إِنَّهَا مَيْتَةٌ . فَقَالَ " إِنَّمَا حَرُمَ أَكْلُهَا " . قَالَ أَبُو بَكْرٍ وَابْنُ أَبِي عُمَرَ فِي حَدِيثِهِمَا عَنْ مَيْمُونَةَ رضى الله عنها .
| Reference | : Sahih Muslim 363a |
| In-book reference | : Book 3, Hadith 127 |
| USC-MSA web (English) reference | : Book 3, Hadith 704 |
| (deprecated numbering scheme) |
Sahih Muslim 142 e
It has been narrated on the authority of Hasan who said:
Ubaidullah b Ziyad visited Ma'qil b. Yasir al-Muzani in his last iliness. Ma'qil said (to him): I am narrating to you a tradition I heard from the Messenger of Allah (may peace be upon him). If I knew that I am to survive this illness. I would, not narrate it to you. I heard the Messenger of Allah (may peace be upon him) say: If God appointed anyone ruler over a people and he died while he was still treacherous to his people, God would forbid his entry into Paradise.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو الأَشْهَبِ، عَنِ الْحَسَنِ، قَالَ عَادَ عُبَيْدُ اللَّهِ بْنُ زِيَادٍ مَعْقِلَ بْنَ يَسَارٍ الْمُزَنِيَّ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَقَالَ مَعْقِلٌ إِنِّي مُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَوْ عَلِمْتُ أَنَّ لِي حَيَاةً مَا حَدَّثْتُكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ عَبْدٍ يَسْتَرْعِيهِ اللَّهُ رَعِيَّةً يَمُوتُ يَوْمَ يَمُوتُ وَهُوَ غَاشٌّ لِرَعِيَّتِهِ إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ " .
| Reference | : Sahih Muslim 142e |
| In-book reference | : Book 33, Hadith 28 |
| USC-MSA web (English) reference | : Book 20, Hadith 4500 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1608
Narrated Abu Hurairah:
"Fatimah came to Abu Bakr and said: 'Who will inherit from you?' He said: 'My family and my son.' She said: 'So what about me? I do not get inheritance from my father?' So Abu Bakr said: 'I heard the Messenger of Allah (saws) say: 'We are not inherited from' but I support those whom the Messenger of Allah (saws) used to support, and I spend upon those whom the Messenger of Allah (saws) spent upon."
[Abu 'Eisa said:] There are narrations on this topic from 'Umar, Talhah, Az-Zubair, 'Abdur-Rahman bin 'Awf, Sa'd and 'Aishah.
The Hadith of Abu Hurairah is Hasan Gharib from this route. It is only reported with a chain by Hammad bin Salamah and 'Abdul Wahhab bin 'Ata, from Muhammad bin 'Amr, from Abu Salamah, from Abu Hurairah.
I asked Muhammad about this Hadith and he said: "No one is known to have reported it from Muhammad bin 'Amr, from Abu Salamah, from Abu Hurairah except from Hammad bin Salamah. 'Abdul Wahhab bin 'Ata reported it from Muhammad bib 'Amr, from Abu Salamah, and from Abu Hurairah and it is similar to the narration of Hammad bin Salamah. And this Hadith has been reported through other routes from Abu Bakr As-Siddiq, from the Prophet (saws).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَتْ فَاطِمَةُ إِلَى أَبِي بَكْرٍ فَقَالَتْ مَنْ يَرِثُكَ قَالَ أَهْلِي وَوَلَدِي . قَالَتْ فَمَا لِي لاَ أَرِثُ أَبِي فَقَالَ أَبُو بَكْرٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ نُورَثُ " . وَلَكِنِّي أَعُولُ مَنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُولُهُ وَأُنْفِقُ عَلَى مَنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْفِقُ عَلَيْهِ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَطَلْحَةَ وَالزُّبَيْرِ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَسَعْدٍ وَعَائِشَةَ . وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ إِنَّمَا أَسْنَدَهُ حَمَّادُ بْنُ سَلَمَةَ وَعَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ . وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ لاَ أَعْلَمُ أَحَدًا رَوَاهُ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ إِلاَّ حَمَّادَ بْنَ سَلَمَةَ . وَرَوَى عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ نَحْوَ رِوَايَةِ حَمَّادِ بْنِ سَلَمَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1608 |
| In-book reference | : Book 21, Hadith 71 |
| English translation | : Vol. 3, Book 19, Hadith 1608 |
Sahih Muslim 2930 a, 2931, 169 d
'Abdullah b. Umar reported:
'Umar b. Khattab went along with Allah's Messenger (may peace be upon him) in the company of some persons to Ibn Sayyad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayyad was at that time just at the threshold of adolescence and he did not perceive (the presence of Holy Prophet) until Allah's Messenger (may peace be upon him) struck his back with his hands. Allah's Messenger (may peace be upon him) said: Ibn Sayyad, don't you bear witness that I am the messenger of Allah? Ibn Sayyad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayyad said to the Allah's Messenger (may peace be upon him): Do you bear witness to the fact that I am the messenger of Allah? Allah's Messenger (may peace be upon him) rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah's Messenger (may peace be upon him) said to him: What do you see? Ibn Sayyad said: It is a Dukh. Thereupon Allah's Messenger (may peace be upon him) said: May you be disgraced and dishonoured, you would not not be able to go beyond your rank. 'Umar b. Khattab said: Allah's Messenger, permit me that I should strike his neck. Thereupon Allah's Messenger (may peace be upon him) said: If he is the same (Dajjal) who would appear near the Last Hour, you would not be able to overpower him, and if he is not that there is no good for you to kill him. 'Abdullah b. 'Umar further narrated that after some time Allah's Messenger (may peace be upon him) and Ubayy b. Ka'b went towards the palm trees where Ibn Sayyad was. When Allah's Messenger (may peace be upon him) went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayyad before Ibn Sayyad could see him, but Allah's Messenger (may peace be upon him) saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayyad's mother saw Allah's Messenger (may peace be upon him) behind the trunk of the palm tree. She said to Ibn Sayyad: Saf (that being his name), here is Muhammad. Thereupon Ibn Sayyad jumped up murmuring and Allah's Messenger (may peace be upon him) said: If she had left him alone he would have made things clear. Abdullah b. Umar told that Allah's Messenger (may peace be upon him) stood up amongst the people and lauded Allah as He deserved, then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned (against him) but I am going to tell you a thing which no Prophet told his people. You must know that he (the Dajjal) is one-eyed and Allah, the Exalted and Glorious, is not one-eyed. Ibn Shihab said: 'Umar b. Thabit al-Ansari informed me that some of the Companions of Allah's Messenger (may peace be upon him) informed him that the day when Allah's Messenger (may peace be upon him) warned people against the Dajjal, he also said: There would be written between his two eyes (the word) Kafir (infidel) and everyone who would resent his deeds would be able to read or every Muslim would be about to read, and he also said: Bear this thing in mind that none amongst you would be able to see Allah, the Exalted and Glorious, until he dies.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ حَرْمَلَةَ بْنِ عِمْرَانَ التُّجِيبِيُّ، أَخْبَرَنِي ابْنُ،
وَهْبٍ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ
أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ انْطَلَقَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ قِبَلَ ابْنِ
صَيَّادٍ حَتَّى وَجَدَهُ يَلْعَبُ مَعَ الصِّبْيَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ
فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم لاِبْنِ صَيَّادٍ " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ " . فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ
أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ . فَقَالَ ابْنُ صَيَّادٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَتَشْهَدُ أَنِّي
رَسُولُ اللَّهِ فَرَفَضَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ " . ثُمَّ
قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَاذَا تَرَى " . قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ
وَكَاذِبٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُلِّطَ عَلَيْكَ الأَمْرُ " . ثُمَّ قَالَ لَهُ رَسُولُ
اللَّهِ صلى الله عليه وسلم " إِنِّي قَدْ خَبَأْتُ لَكَ خَبِيئًا " . فَقَالَ ابْنُ صَيَّادٍ " هُوَ الدُّخُّ "
. فَقَالَ ...
| Reference | : Sahih Muslim 2930a, 2931, 169d |
| In-book reference | : Book 54, Hadith 118 |
| USC-MSA web (English) reference | : Book 41, Hadith 7000 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3561
It was narrated that Salamah bin Nufail Al-Kindi said:
"I was sitting with the Messenger of Allah when a man said: 'O Messenger of Allah! The people have lost interest in horses and put down their weapons, and they say there is no Jihad, and that war has ended.' The Messenger of Allah turned to face him and said: 'They are lying, now the fighting is to come. There will always be a group among my Ummah who will fight for the truth, for whom Allah will cause some people to deviate, and grant them provision from them, until the Hour begins and until the promise of Allah comes. Goodness is tied to the forelocks of horses until the Day of Resurrection. It has been revealed to me that I am going to die and will not stay long, and you will follow me group after group, striking one another's necks. And the place of safety for the believers is Ash-Sham.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ حَدَّثَنَا مَرْوَانُ، - وَهُوَ ابْنُ مُحَمَّدٍ - قَالَ حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ صَالِحِ بْنِ صَبِيحٍ الْمُرِّيُّ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ سَلَمَةَ بْنِ نُفَيْلٍ الْكِنْدِيِّ، قَالَ كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَذَالَ النَّاسُ الْخَيْلَ وَوَضَعُوا السِّلاَحَ وَقَالُوا لاَ جِهَادَ قَدْ وَضَعَتِ الْحَرْبُ أَوْزَارَهَا فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَجْهِهِ وَقَالَ
" كَذَبُوا الآنَ الآنَ جَاءَ الْقِتَالُ وَلاَ يَزَالُ مِنْ أُمَّتِي أُمَّةٌ يُقَاتِلُونَ عَلَى الْحَقِّ وَيُزِيغُ اللَّهُ لَهُمْ قُلُوبَ أَقْوَامٍ وَيَرْزُقُهُمْ مِنْهُمْ حَتَّى تَقُومَ السَّاعَةُ وَحَتَّى يَأْتِيَ وَعْدُ اللَّهِ وَالْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ وَهُوَ يُوحَى إِلَىَّ أَنِّي مَقْبُوضٌ غَيْرَ مُلَبَّثٍ وَأَنْتُمْ تَتَّبِعُونِي أَفْنَادًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ وَعُقْرُ دَارِ الْمُؤْمِنِينَ الشَّامُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3561 |
| In-book reference | : Book 28, Hadith 1 |
| English translation | : Vol. 4, Book 28, Hadith 3591 |
Sunan Abi Dawud 2304
Narrated Umm Salamah, Ummul Mu'minin:
The Prophet (saws) said: A woman whose husband has died must not wear clothes dyed with safflower (usfur) or with red ochre (mishq) and ornaments. She must not apply henna and collyrium.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، حَدَّثَنِي بُدَيْلٌ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا لاَ تَلْبَسُ الْمُعَصْفَرَ مِنَ الثِّيَابِ وَلاَ الْمُمَشَّقَةَ وَلاَ الْحُلِيَّ وَلاَ تَخْتَضِبُ وَلاَ تَكْتَحِلُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2304 |
| In-book reference | : Book 13, Hadith 130 |
| English translation | : Book 12, Hadith 2297 |
Ibn ’Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) never failed to say these words in the morning and the evening:
“O Allah! I ask you for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah! Cover my weaknesses and set at ease my dismay. O Allah! Preserve me from the front and from behind and on my right and on my left and from above, and I seek refuge with you lest I be swallowed up by the earth.” Related by An-Nasa’i and Ibn Majah. Al-Hakim graded it as Sahih.
وَعَنِ ابْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { لَمْ يَكُنْ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَدَعُ هَؤُلَاءِ اَلْكَلِمَاتِ حِينَ يُمْسِي وَحِينَ يُصْبِحُ: اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْعَافِيَةَ فِي دِينِي, وَدُنْيَايَ, وَأَهْلِي, وَمَالِي, اَللَّهُمَّ اسْتُرْ عَوْرَاتِي, وَآمِنْ رَوْعَاتِي, وَاحْفَظْنِي مِنْ بَيْنِ يَدَيَّ, وَمِنْ خَلْفِي, وَعَنْ يَمِينِي, وَعَنْ شِمَالِي, وَمِنْ فَوْقِي, وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي } أَخْرَجَهُ النَّسَائِيُّ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اَلْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 122 |
| English translation | : Book 16, Hadith 1600 |
| Arabic reference | : Book 16, Hadith 1557 |
Sunan an-Nasa'i 3825
'Abdullah bin Ka'b bin Malik said:
"I heard Ka'b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. (he said) I said: 'As part of my repentance I want to give my wealth in charity for Allah and His Messenger.' The Messenger of Allah said: 'Keep some of your wealth for yourself; that is better for you.' I said: 'I will keep for myself my share that is in Khaibar.'"
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمْسِكْ عَلَيْكَ مَالَكَ فَهُوَ خَيْرٌ لَكَ " . قُلْتُ فَإِنِّي أُمْسِكُ عَلَىَّ سَهْمِي الَّذِي بِخَيْبَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3825 |
| In-book reference | : Book 35, Hadith 65 |
| English translation | : Vol. 4, Book 35, Hadith 3856 |
Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, "My grandfather Habban had two wives, one from the Hashimites and one from the Ansars. He divorced the Ansariyya while she was nursing, and a year passed and he died and she had still not yet menstruated. She said, 'I inherit from him. I have not menstruated yet.' The wives quarrelled and went to Uthman ibn Affan. He decided that she did inherit, and the Hashimiyya rebuked Uthman. He said, 'This is the practice of the son of your paternal uncle. He pointed this out to us.' He meant Ali ibn Abi Talib."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، قَالَ كَانَتْ عِنْدَ جَدِّي حَبَّانَ امْرَأَتَانِ هَاشِمِيَّةٌ وَأَنْصَارِيَّةٌ فَطَلَّقَ الأَنْصَارِيَّةَ وَهِيَ تُرْضِعُ فَمَرَّتْ بِهَا سَنَةٌ ثُمَّ هَلَكَ عَنْهَا وَلَمْ تَحِضْ فَقَالَتْ أَنَا أَرِثُهُ لَمْ أَحِضْ فَاخْتَصَمَتَا إِلَى عُثْمَانَ بْنِ عَفَّانَ فَقَضَى لَهَا بِالْمِيرَاثِ فَلاَمَتِ الْهَاشِمِيَّةُ عُثْمَانَ فَقَالَ هَذَا عَمَلُ ابْنِ عَمِّكِ هُوَ أَشَارَ عَلَيْنَا بِهَذَا يَعْنِي عَلِيَّ بْنَ أَبِي طَالِبٍ .
| USC-MSA web (English) reference | : Book 29, Hadith 43 |
| Arabic reference | : Book 29, Hadith 1201 |
Jami` at-Tirmidhi 809
Sa'eed bin Abi Sa'eed Al Maqbury narrated:
"Abu Shuraih Al-Adawi said tat when Amr bin Sa'eed was sending troops to Makkah he said to him: 'O Amr! Allow me to tell you what the Messenger of Allah said on the day following the Conquest of Makkah. My ears heard it, my heard understood it thoroughly, and with my own eyes, I saw the Prophet when he - after glorifying and praising Allah - said: "Indeed Allah, the Most High, made Makkah a sanctuary, it was not made a sanctuary by the people. So it is not lawful for a man who believes in Allah and the Last Day to shed blood it, nor to cut down its trees. If anybody tries to use the Messenger of Allah to make an excuse for fighting in it, then say to him: 'Indeed Allah permitted His Messenger and He did not permit you.' Allah only allowed it for me for a few hours of one day, and today its sanctity has returned as it was before. So let the one who is present convey to the one who is absent." Abu Shuraih was asked: "What was Amr bin Sa'eeds reply to you?" He said: "I am more knowledgeable about that than you Abu Shuraih! The Haram does not give protection to a disobedient person, nor a person fleeing for murder, nor fleeing for (Kharbah) lawlessness."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْعَدَوِيِّ، أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهُوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ ائْذَنْ لِي أَيُّهَا الأَمِيرُ أُحَدِّثْكَ قَوْلاً قَامَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْغَدَ مِنْ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي وَأَبْصَرَتْهُ عَيْنَاىَ حِينَ تَكَلَّمَ بِهِ أَنَّهُ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ
" إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ وَلَمْ يُحَرِّمْهَا النَّاسُ وَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْفِكَ فِيهَا دَمًا أَوْ يَعْضِدَ بِهَا شَجَرَةً فَإِنْ أَحَدٌ تَرَخَّصَ بِقِتَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقُولُوا لَهُ إِنَّ اللَّهَ أَذِنَ لِرَسُولِهِ صلى الله عليه وسلم وَلَمْ يَأْذَنْ لَكَ وَإِنَّمَا أَذِنَ لِي فِيهِ سَاعَةً مِنَ النَّهَارِ وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالأَمْسِ وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ " .
فَقِيلَ لأَبِي شُرَيْحٍ مَا قَالَ لَكَ عَمْرُو بْنُ سَعِيدٍ قَالَ أَنَا أَعْلَمُ مِنْكَ بِذَلِكَ يَا أَبَا شُرَيْحٍ إِنَّ الْحَرَمَ لاَ يُعِيذُ عَاصِيًا وَلاَ فَارًّا بِدَمٍ وَلاَ فَارًّا بِخَرْبَةٍ . قَالَ أَبُو عِيسَى وَيُرْوَى وَلاَ فَارًّا بِخِزْيَةٍ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 809 |
| In-book reference | : Book 9, Hadith 1 |
| English translation | : Vol. 2, Book 4, Hadith 809 |
Jami` at-Tirmidhi 115
Sahl bin Hunaif said:
"I suffered from a severe and troubling case of Al-Madhi. I was performing Ghusl often because of it. So I mentioned that to Allah's Messenger and asked him about it. He said: "You only need to perform Wudu for that." I said: "O Messenger of Allah! How about when it gets on my clothes?" He said: "It is sufficient for you to take a handful of water and sprinkle it n your garment wherever you see that it has touched it."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ عُبَيْدٍ، هُوَ ابْنُ السَّبَّاقِ عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ حُنَيْفٍ، قَالَ كُنْتُ أَلْقَى مِنَ الْمَذْىِ شِدَّةً وَعَنَاءً فَكُنْتُ أُكْثِرُ مِنْهُ الْغُسْلَ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَسَأَلْتُهُ عَنْهُ فَقَالَ " إِنَّمَا يُجْزِئُكَ مِنْ ذَلِكَ الْوُضُوءُ " . فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ قَالَ " يَكْفِيكَ أَنْ تَأْخُذَ كَفًّا مِنْ مَاءٍ فَتَنْضَحَ بِهِ ثَوْبَكَ حَيْثُ تَرَى أَنَّهُ أَصَابَ مِنْهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاقَ فِي الْمَذْىِ مِثْلَ هَذَا . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْمَذْىِ يُصِيبُ الثَّوْبَ فَقَالَ بَعْضُهُمْ لاَ يُجْزِئُ إِلاَّ الْغَسْلُ وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ . وَقَالَ بَعْضُهُمْ يُجْزِئُهُ النَّضْحُ . وَقَالَ أَحْمَدُ أَرْجُو أَنْ يُجْزِئَهُ النَّضْحُ بِالْمَاءِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 115 |
| In-book reference | : Book 1, Hadith 115 |
| English translation | : Vol. 1, Book 1, Hadith 115 |
Sahih Muslim 1341 a
Ibn 'Abbas (Allah be pleased with them) reported:
I heard Allah's Messenger (may peace be upon him) delivering a sermon and making this observation:" No person should be alone with a woman except when there is a Mahram with her, and the woman should not undertake journey except with a Mahram." A person stood up and said: Allah's Messenger, my wife has set out for pilgrimage, whereas I am enlisted to fight in such and such battle, whereupon he said:" You go and perform Hajj with your wife."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، كِلاَهُمَا عَنْ سُفْيَانَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ أَبِي مَعْبَدٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ يَقُولُ " لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ وَلاَ تُسَافِرِ الْمَرْأَةُ إِلاَّ مَعَ ذِي مَحْرَمٍ " . فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي خَرَجَتْ حَاجَّةً وَإِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا . قَالَ " انْطَلِقْ فَحُجَّ مَعَ امْرَأَتِكَ " .
| Reference | : Sahih Muslim 1341a |
| In-book reference | : Book 15, Hadith 476 |
| USC-MSA web (English) reference | : Book 7, Hadith 3110 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3689
‘A’isha reported God’s Messenger as saying, “O God, cause distress to him who has any charge over my people and causes them distress, and be gentle to him who has any charge over my people and is gentle to them.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَشَقَّ عَلَيْهِمْ فَاشْقُقْ عَلَيْهِ وَمَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَرَفَقَ بهم فارفُقْ بِهِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3689 |
| In-book reference | : Book 18, Hadith 29 |
Jami` at-Tirmidhi 3313
Zaid bin Arqam said:
“We were participating in a battle along with the Messenger of Allah, and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he (tried to obstruct) the pond, he placed rocks around it and he put a leather sheet over it until his companions came.” He said: “A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink, but the Bedouin would not allow him. So he started removing the barriers around the water, but the Bedouin raised a stick beating the Ansari man on the head, and smashed it. He went to Abdullah bin Ubayy, the head of the hypocrite, to inform him – he was in fact one of his companions. So Abdullah bin Ubayy became enraged, the he said: ‘Do not spend anything on whoever is with Muhammad until they depart.’ Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: ‘When they depart from Muhammad, then bring Muhammad some food, and let him and whoever is with him eat it.’ Then he said to his companions: ‘If we return to Al-Madinah, indeed the more honorable will expel therefrom the meaner.’” Zaid said: “And I was riding behind the Messenger of Allah, and I had heard Abdullah bin Ubayy, so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him (Abdullah) but he took an oath and denied it.” He said: “So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: ‘You only wanted the Messenger of Allah to hate you, and the Muslims to say that you lied.’” He said: “I suffered such worry as has not been suffered by anyone else.” He said: “(Later) while I was on the move with the Messenger of Allah on a journey, my mind was relieved of worry, since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me, and said: ‘What did the Messenger of Allah say to you?’ I said: ‘He did not say anything to me, he only rubbed my ear and smiled in my face.’ He said: ‘Receive the good news!’ Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat Al-Munafiqin.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، عَنْ أَبِي سَعِيدٍ الأَزْدِيِّ، حَدَّثَنَا زَيْدُ بْنُ أَرْقَمَ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ مَعَنَا أُنَاسٌ مِنَ الأَعْرَابِ فَكُنَّا نَبْتَدِرُ الْمَاءَ وَكَانَ الأَعْرَابُ يَسْبِقُونَّا إِلَيْهِ فَسَبَقَ أَعْرَابِيٌّ أَصْحَابَهُ فَسَبَقَ الأَعْرَابِيُّ فَيَمْلأُ الْحَوْضَ وَيَجْعَلُ حَوْلَهُ حِجَارَةً وَيَجْعَلُ النَّطْعَ عَلَيْهِ حَتَّى يَجِيءَ أَصْحَابُهُ . قَالَ فَأَتَى رَجُلٌ مِنَ الأَنْصَارِ أَعْرَابِيًّا فَأَرْخَى زِمَامَ نَاقَتِهِ لِتَشْرَبَ فَأَبَى أَنْ يَدَعَهُ فَانْتَزَعَ قِبَاضَ الْمَاءِ فَرَفَعَ الأَعْرَابِيُّ خَشَبَتَهُ فَضَرَبَ بِهَا رَأْسَ الأَنْصَارِيِّ فَشَجَّهُ فَأَتَى عَبْدَ اللَّهِ بْنَ أُبَىٍّ رَأْسَ الْمُنَافِقِينَ فَأَخْبَرَهُ وَكَانَ مِنْ أَصْحَابِهِ فَغَضِبَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ثُمَّ قَالَ : (لا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا ) مِنْ حَوْلِهِ . يَعْنِي الأَعْرَابَ وَكَانُوا يَحْضُرُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم عِنْدَ الطَّعَامِ فَقَالَ عَبْدُ اللَّهِ إِذَا انْفَضُّوا مِنْ عِنْدِ مُحَمَّدٍ فَائْتُوا مُحَمَّدًا بِالطَّعَامِ فَلْيَأْكُلْ هُوَ وَمَنْ عِنْدَهُ ثُمَّ قَالَ لأَصْحَابِهِ لَئِنْ رَجَعْتُمْ إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3313 |
| In-book reference | : Book 47, Hadith 365 |
| English translation | : Vol. 5, Book 44, Hadith 3313 |
Mishkat al-Masabih 566
Ibn Mas'ud said that a man kissed a woman and came and told the Prophet. Then God revealed, “And observe the prayer at the two ends of the day and the neighbouring parts of the night, for good deeds remove evil deeds (Al- Qur’an, 11:114).”’ The man asked God’s Messenger whether this referred to him, and he replied, “It refers to every one of my whole people.” A version has, “To those of my people who act upon it.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: إِنَّ رَجُلًا أَصَابَ مِنِ امْرَأَةٍ قُبْلَةً فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَأَنْزَلَ اللَّهُ تَعَالَى: (وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْل إِن الْحَسَنَات يذْهبن السَّيِّئَات)
فَقَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ أَلِي هَذَا؟ قَالَ: «لِجَمِيعِ أُمَّتِي كُلِّهِمْ» . وَفِي رِوَايَةٍ: «لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 566 |
| In-book reference | : Book 4, Hadith 3 |
Sahih al-Bukhari 335
Narrated Jabir bin `Abdullah:
The Prophet said, "I have been given five things which were not given to any one else before me. -1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. -4. I have been given the right of intercession (on the Day of Resurrection). -5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، ح قَالَ وَحَدَّثَنِي سَعِيدُ بْنُ النَّضْرِ، قَالَ أَخْبَرَنَا هُشَيْمٌ، قَالَ أَخْبَرَنَا سَيَّارٌ، قَالَ حَدَّثَنَا يَزِيدُ ـ هُوَ ابْنُ صُهَيْبٍ الْفَقِيرُ ـ قَالَ أَخْبَرَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ، وَجُعِلَتْ لِيَ الأَرْضُ مَسْجِدًا وَطَهُورًا، فَأَيُّمَا رَجُلٍ مِنْ أُمَّتِي أَدْرَكَتْهُ الصَّلاَةُ فَلْيُصَلِّ، وَأُحِلَّتْ لِيَ الْمَغَانِمُ وَلَمْ تَحِلَّ لأَحَدٍ قَبْلِي، وَأُعْطِيتُ الشَّفَاعَةَ، وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً، وَبُعِثْتُ إِلَى النَّاسِ عَامَّةً ".
| Reference | : Sahih al-Bukhari 335 |
| In-book reference | : Book 7, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 331 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 438
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "I have been given five things which were not given to any amongst the Prophets before me. These are: -1. Allah made me victorious by awe (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum. Therefore my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me (and was not made so for anyone else). -4. Every Prophet used to be sent to his nation exclusively but I have been sent to all mankind. -5. I have been given the right of intercession (on the Day of Resurrection.)
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا سَيَّارٌ ـ هُوَ أَبُو الْحَكَمِ ـ قَالَ حَدَّثَنَا يَزِيدُ الْفَقِيرُ، قَالَ حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ مِنَ الأَنْبِيَاءِ قَبْلِي، نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ، وَجُعِلَتْ لِيَ الأَرْضُ مَسْجِدًا وَطَهُورًا، وَأَيُّمَا رَجُلٍ مِنْ أُمَّتِي أَدْرَكَتْهُ الصَّلاَةُ فَلْيُصَلِّ، وَأُحِلَّتْ لِيَ الْغَنَائِمُ، وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً، وَبُعِثْتُ إِلَى النَّاسِ كَافَّةً، وَأُعْطِيتُ الشَّفَاعَةَ ".
| Reference | : Sahih al-Bukhari 438 |
| In-book reference | : Book 8, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 429 |
| (deprecated numbering scheme) |
Sahih Muslim 1500 b
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Ma'mar, the (words are):
" Messenger of Allah, my wife has given birth to a dark-complexioned boy, and he at that time was intending to disown him." And this addition has been made at the end of the hadith:" He (the Holy Prophet) did not permit him to disown him."
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ، أَبِي فُدَيْكٍ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، جَمِيعًا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . نَحْوَ حَدِيثِ ابْنِ عُيَيْنَةَ . غَيْرَ أَنَّ فِي، حَدِيثِ مَعْمَرٍ فَقَالَ يَا رَسُولَ اللَّهِ وَلَدَتِ امْرَأَتِي غُلاَمًا أَسْوَدَ وَهُوَ حِينَئِذٍ يُعَرِّضُ بِأَنْ يَنْفِيَهُ . وَزَادَ فِي آخِرِ الْحَدِيثِ وَلَمْ يُرَخِّصْ لَهُ فِي الاِنْتِفَاءِ مِنْهُ .
| Reference | : Sahih Muslim 1500b |
| In-book reference | : Book 19, Hadith 25 |
| USC-MSA web (English) reference | : Book 9, Hadith 3575 |
| (deprecated numbering scheme) |
Riyad as-Salihin 57
Abu Thabit from Sahl bin Hunaif (May Allah be pleased with him) said:
The Prophet (PBUH) said: "He who asks Allah for martyrdom, Allah will raise him to the high status of the martyrs, even if he dies on his bed".
[Muslim].
[Muslim].
الرابع: عن أبي ثابت، وقيل أبي سعيد، وقيل أبي الوليد، سهل بن حنيف ، وهو بدري، رضي الله عنه، أن النبي ، صلى الله عليه وسلم، قال:
"من سأل الله، تعالى، الشهادة بصدق بلغه الله منازل الشهداء، وإن مات على فراشه" ((رواه مسلم)) .
| Reference | : Riyad as-Salihin 57 |
| In-book reference | : Introduction, Hadith 57 |
Sunan an-Nasa'i 3144
It was narrated that Shurahbil bin As-Simt said to Ka'b bin Murrah:
"O Ka'b! Tell us a Hadith from the Messenger of Allah (PBUH) and be careful." He said: "I heard him say: 'Whoever develops one gray hair in Islam, in the cause of Allah, it will be light for him on the Day of Resurrection.'" He said to him: "Tell us about the Prophet (PBUH) and be careful." He said: "I heard him say: 'Shoot, and whoever hits the enemy with an arrow, Allah will raise him one degree in status thereby.'" Ibn An-Nahhan said: 'O Messenger of Allah, what is a degree?' He said: 'It is not like the doorstep of your mother; [1] rather (the distance) between two degrees is (that if) a hundred years.'"
[1] As explained after it; the degree of distance is greater than such a degree in this world.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، قَالَ لِكَعْبِ بْنِ مُرَّةَ يَا كَعْبُ حَدِّثْنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحْذَرْ . قَالَ سَمِعْتُهُ يَقُولُ " مَنْ شَابَ شَيْبَةً فِي الإِسْلاَمِ فِي سَبِيلِ اللَّهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ " . قَالَ لَهُ حَدِّثْنَا عَنِ النَّبِيِّ صلى الله عليه وسلم وَاحْذَرْ . قَالَ سَمِعْتُهُ يَقُولُ " ارْمُوا مَنْ بَلَغَ الْعَدُوَّ بِسَهْمٍ رَفَعَهُ اللَّهُ بِهِ دَرَجَةً " . قَالَ ابْنُ النَّحَّامِ يَا رَسُولَ اللَّهِ وَمَا الدَّرَجَةُ قَالَ " أَمَا إِنَّهَا لَيْسَتْ بِعَتَبَةِ أُمِّكَ وَلَكِنْ مَا بَيْنَ الدَّرَجَتَيْنِ مِائَةُ عَامٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3144 |
| In-book reference | : Book 25, Hadith 60 |
| English translation | : Vol. 1, Book 25, Hadith 3146 |
Sunan an-Nasa'i 1976
It was narrated that Samurah said:
"I offered the funeral prayer with the Messenger of Allah for Umm kab who had died in childbirth, and the Messenger of Allah stood in line at her mid-section to pray."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ سَمُرَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى أُمِّ كَعْبٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ فِي وَسَطِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1976 |
| In-book reference | : Book 21, Hadith 159 |
| English translation | : Vol. 3, Book 21, Hadith 1978 |
Sahih al-Bukhari 2433
Narrated Ibn 'Abbas (ra):
Allah's Messenger (saws) also said, "It (i.e., Makkah's) thorny bushes should not be uprooted and its game should not be chased, and picking up its fallen things is illegal except by him who makes public announcement about it, and its grass should not be cut." 'Abbas said, "O Allah's Messenger ! Except Idhkhir (a kind of grass)." The Prophet (saws) said, "Except Idhkhir."
وَقَالَ أَحْمَدُ بْنُ سَعِيدٍ حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّاءُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يُعْضَدُ عِضَاهُهَا، وَلاَ يُنَفَّرُ صَيْدُهَا، وَلاَ تَحِلُّ لُقَطَتُهَا إِلاَّ لِمُنْشِدٍ، وَلاَ يُخْتَلَى خَلاَهَا ". فَقَالَ عَبَّاسٌ يَا رَسُولَ اللَّهِ إِلاَّ الإِذْخِرَ. فَقَالَ " إِلاَّ الإِذْخِرَ ".
| Reference | : Sahih al-Bukhari 2433 |
| In-book reference | : Book 45, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 613 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5401
Narrated 'Urban bin Malik:
who attended the Badr battle and was from the Ansar, that he came to the Prophet and said, "O Allah's Apostle! I have lost my eyesight and I lead my people in the prayer (as an Imam). When it rains, the valley which is between me and my people, flows with water, and then I cannot go to their mosque to lead them in the prayer. O Allah's Apostle! I wish that you could come and pray in my house so that I may take it as a praying place. The Prophet said, "Allah willing, I will do that." The next morning, soon after the sun had risen, Allah's Apostle came with Abu Bakr. The Prophet asked for the permission to enter and I admitted him. The Prophet had not sat till he had entered the house and said to me, "Where do you like me to pray in your house?" I pointed at a place in my house whereupon he stood and said, "Allahu Akbar." We lined behind him and he prayed two rak`at and finished it with Taslim. We then requested him to stay for a special meal of Khazira which we had prepared. A large number of men from the adjoining area gathered in the house. One of them said, "Where is Malik bin Ad-Dukhshun?" Another man said, "He is a hypocrite and does not love Allah and His Apostle." The Prophet said, "Do not say so. Do you not think that he has said: "None has the right to be worshipped but Allah," seeking Allah's pleasure? The man said, "Allah and His Apostle know better, but we have always seen him mixing with hypocrites and giving them advice." The Prophet said, "Allah has forbidden the (Hell) Fire for those who testify that none has the right to be worshipped but Allah, seeking Allah's pleasure. "
حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ الأَنْصَارِيُّ، أَنَّ عِتْبَانَ بْنَ مَالِكٍ ـ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِمَّنْ شَهِدَ بَدْرًا مِنَ الأَنْصَارِ ـ أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَنْكَرْتُ بَصَرِي وَأَنَا أُصَلِّي لِقَوْمِي، فَإِذَا كَانَتِ الأَمْطَارُ سَالَ الْوَادِي الَّذِي بَيْنِي وَبَيْنَهُمْ، لَمْ أَسْتَطِعْ أَنْ آتِيَ مَسْجِدَهُمْ فَأُصَلِّيَ لَهُمْ، فَوَدِدْتُ يَا رَسُولَ اللَّهِ أَنَّكَ تَأْتِي فَتُصَلِّي فِي بَيْتِي، فَأَتَّخِذُهُ مُصَلًّى. فَقَالَ " سَأَفْعَلُ إِنْ شَاءَ اللَّهُ ". قَالَ عِتْبَانُ فَغَدَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ حِينَ ارْتَفَعَ النَّهَارُ، فَاسْتَأْذَنَ النَّبِيُّ صلى الله عليه وسلم فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى دَخَلَ الْبَيْتَ، ثُمَّ قَالَ لِي " أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ ". فَأَشَرْتُ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَكَبَّرَ، فَصَفَفْنَا، فَصَلَّى رَكْعَتَيْنِ، ثُمَّ سَلَّمَ وَحَبَسْنَاهُ عَلَى خَزِيرٍ صَنَعْنَاهُ، فَثَابَ فِي الْبَيْتِ رِجَالٌ مِنْ أَهْلِ الدَّارِ ذَوُو عَدَدٍ فَاجْتَمَعُوا، فَقَالَ قَائِلٌ مِنْهُمْ أَيْنَ مَالِكُ بْنُ الدُّخْشُنِ فَقَالَ بَعْضُهُمْ ذَلِكَ مُنَافِقٌ لاَ يُحِبُّ اللَّهَ ...
| Reference | : Sahih al-Bukhari 5401 |
| In-book reference | : Book 70, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 313 |
| (deprecated numbering scheme) |
Sahih Muslim 2643 b
This hadith has been reported on the authority of A'mash with the same chain of transmitters and in the hadith transmitted on the authority of Waki' (the words are):
" The creation of any one of you is like this that (semen) is collected in the womb of the mother for forty nights," and in the hadith transmitted on the authority of Shu'ba (the words are):" Forty nights and forty days." And in the hadith transmitted on the authority of Jarir and 'Isa (the words are):" Forty days."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرِ بْنِ عَبْدِ،
الْحَمِيدِ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ،
الأَشَجُّ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَاهُ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ بْنُ الْحَجَّاجِ،
كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . قَالَ فِي حَدِيثِ وَكِيعٍ " إِنَّ خَلْقَ أَحَدِكُمْ يُجْمَعُ فِي بَطْنِ
أُمِّهِ أَرْبَعِينَ لَيْلَةً " . وَقَالَ فِي حَدِيثِ مُعَاذٍ عَنْ شُعْبَةَ " أَرْبَعِينَ لَيْلَةً أَرْبَعِينَ يَوْمًا " .
وَأَمَّا فِي حَدِيثِ جَرِيرٍ وَعِيسَى " أَرْبَعِينَ يَوْمًا " .
| Reference | : Sahih Muslim 2643b |
| In-book reference | : Book 46, Hadith 2 |
| USC-MSA web (English) reference | : Book 33, Hadith 6391 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 726
Tirmidhi has something similar from ‘Abd ar-Rahman, and from Ibn ‘Abbas and Mu'adh b. Jabal, in which he had additions:
He asked, "Muhammad, do you know what the angels near My presence dispute about?" I replied, "Yes, about expiations, and they are remaining in the mosques after the prayers are over, walking on foot to the congregational prayers, and performing elaborate ablution in unpleasant circumstances (Cf. p. 151). Whoever does that will live and die righteously, and as far as his sin is concerned, he will be as he was on the day his mother gave birth to him." He said, "Muhammad, when you pray say, ‘O God, I ask Thee to enable me to do good deeds, abandon objectionable things, and love the poor, and when Thou intendest to test Thy servants, take me to Thyself without being led astray.'" He said, "People are raised in degree by saluting all and sundry, providing food, and praying at night when people are asleep."
The wording of this tradition is as it occurs in al-Masabih, but I found it traced to ‘Abd ar-Rahman only in Sharh as-sunna.
وَعَنِ ابْنِ عَبَّاسٍ وَمُعَاذِ بْنِ جبل وَزَادَ فِيهِ: قَالَ: يَا مُحَمَّدُ {هَلْ تَدْرِي فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ قُلْتُ: نَعَمْ فِي الْكَفَّارَاتِ. وَالْكَفَّارَاتُ: الْمُكْثُ فِي الْمَسَاجِدِ بَعْدَ الصَّلَوَاتِ وَالْمَشْيِ عَلَى الْأَقْدَامِ إِلَى الْجَمَاعَاتِ وَإِبْلَاغِ الْوَضُوءِ فِي الْمَكَارِهِ فَمَنْ فَعَلَ ذَلِكَ عَاشَ بِخَيْرٍ وَمَاتَ بِخَيْرٍ وَكَانَ مِنْ خَطِيئَتِهِ كَيَوْمَ وَلَدَتْهُ أُمُّهُ وَقَالَ: يَا مُحَمَّدُ} إِذَا صَلَّيْتَ فَقُلِ: اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ وَإِذَا أَرَدْتَ بِعِبَادِكَ فِتْنَةً فَاقْبِضْنِي إِلَيْكَ غَيْرَ مَفْتُونٍ. قَالَ: وَالدَّرَجَاتُ: إِفْشَاءُ السَّلَامِ وَإِطْعَامُ الطَّعَامِ وَالصَّلَاةُ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ. وَلَفْظُ هَذَا الْحَدِيثِ كَمَا فِي الْمَصَابِيحِ لَمْ أَجِدْهُ عَنْ عَبْدِ الرَّحْمَن إِلَّا فِي شرح السّنة.
| Reference | : Mishkat al-Masabih 726 |
| In-book reference | : Book 4, Hadith 155 |
Sunan an-Nasa'i 1895
It was narrated that Ibn Juraij said:
"Abu Az-Zubair told me that he heard Jabir say; 'The Messenger of Allah delivered a speech and mentioned a man among his Companions who had died. He had been buried at night and wrapped in a shroud that was not sufficient. The Messenger of Allah rebuked (them) and said that no one should be buried at night unless constrained to do that. And the Messenger of Allah said: When one of you wants to takes care of his brother, let him shroud him well."'
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ الرَّقِّيُّ الْقَطَّانُ، وَيُوسُفُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لَهُ - قَالَ أَنْبَأَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ رَجُلاً مِنْ أَصْحَابِهِ مَاتَ فَقُبِرَ لَيْلاً وَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ فَزَجَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُقْبَرَ إِنْسَانٌ لَيْلاً إِلاَّ أَنْ يُضْطَرَّ إِلَى ذَلِكَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَلِيَ أَحَدُكُمْ أَخَاهُ فَلْيُحَسِّنْ كَفَنَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1895 |
| In-book reference | : Book 21, Hadith 78 |
| English translation | : Vol. 3, Book 21, Hadith 1896 |
Sunan an-Nasa'i 1896
It was narrated that Ibn Juraij sad:
"Abu Az-Zubair told me that he heard Jabir say: "The Messenger of Allah delivered a speech and mentioned a man among his Companions who had died. He had been buried at night and wrapped in a shroud that was not sufficient. The Messenger of Allah reduced (them) and said that no one should be buried at night unless constrained to do that. And the Messenger of Allah said: When one of you wants to takes care of his brother, let him shroud him well."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ أَبِي عَرُوبَةَ، يُحَدِّثُ عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1896 |
| In-book reference | : Book 21, Hadith 79 |
| English translation | : Vol. 3, Book 21, Hadith 1896 |
Sunan Abi Dawud 2884
Narrated Jabir bin ‘Abdullah :
That his father died and left a debt of thirty wasqs of a Jew on him. Jabir asked him to defer, but he refused. Jabir then spoke to the Messenger of Allah (saws) asking him to mediate to him on his behalf. The Messenger of Allah (saws) came to the Jew and spoke to him about taking fruit-dates in lieu of the debt that was on him. But he refused. The Messenger of Allah (saws) asked him to defer (the debt) to him, but he refused. He then narrated the rest of the tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَنَّ شُعَيْبَ بْنَ إِسْحَاقَ، حَدَّثَهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَاهُ تُوُفِّيَ وَتَرَكَ عَلَيْهِ ثَلاَثِينَ وَسْقًا لِرَجُلٍ مِنْ يَهُودَ فَاسْتَنْظَرَهُ جَابِرٌ فَأَبَى فَكَلَّمَ جَابِرٌ النَّبِيَّ صلى الله عليه وسلم أَنْ يَشْفَعَ لَهُ إِلَيْهِ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَلَّمَ الْيَهُودِيَّ لِيَأْخُذَ ثَمَرَ نَخْلِهِ بِالَّذِي لَهُ عَلَيْهِ فَأَبَى عَلَيْهِ وَكَلَّمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُنْظِرَهُ فَأَبَى . وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2884 |
| In-book reference | : Book 18, Hadith 23 |
| English translation | : Book 17, Hadith 2878 |
Sunan Abi Dawud 210
Narrated Sahl ibn Hunayf:
I felt greatly distressed by the frequent flowing of prostatic fluid. For this reason I used to take a bath very often. I asked the apostle of Allah (saws) about this. He replied: Ablution will be sufficient for you because of this. I asked: Messenger of Allah, what should I do if it smears my clothes. He replied: It is sufficient if you take a handful of water and sprinkle it on your clothe when you find it has smeared it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي سَعِيدُ بْنُ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ حُنَيْفٍ، قَالَ كُنْتُ أَلْقَى مِنَ الْمَذْىِ شِدَّةً وَكُنْتُ أُكْثِرُ مِنْهُ الاِغْتِسَالَ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ " إِنَّمَا يُجْزِيكَ مِنْ ذَلِكَ الْوُضُوءُ " . قُلْتُ يَا رَسُولَ اللَّهِ فَكَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ قَالَ " يَكْفِيكَ بِأَنْ تَأْخُذَ كَفًّا مِنْ مَاءٍ فَتَنْضَحَ بِهَا مِنْ ثَوْبِكَ حَيْثُ تُرَى أَنَّهُ أَصَابَهُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 210 |
| In-book reference | : Book 1, Hadith 210 |
| English translation | : Book 1, Hadith 210 |
Sunan an-Nasa'i 3433
It was narrated from Abu Hurairah that -(one of the narrators) 'Abdur-Rahman said:
"The Messenger of Allah -said: 'Allah, the Most High, has forgiven my Ummah for everything that enters the mind, so long as it is not spoken of or put into action.'"
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، وَعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم - قَالَ عَبْدُ الرَّحْمَنِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ
" إِنَّ اللَّهَ تَعَالَى تَجَاوَزَ عَنْ أُمَّتِي كُلَّ شَىْءٍ حَدَّثَتْ بِهِ أَنْفُسَهَا مَا لَمْ تَكَلَّمْ بِهِ أَوْ تَعْمَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3433 |
| In-book reference | : Book 27, Hadith 45 |
| English translation | : Vol. 4, Book 27, Hadith 3463 |
Sunan an-Nasa'i 618
It was narrated that Abu Hurairah said:
The Messenger of Allah (PBUH) said: If you forget a prayer, pray it when you remember it, for Allah says: "and perform the Salah for My remembrance." [1]
[1] Ta-Ha 20:14.
أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا نَسِيتَ الصَّلاَةَ فَصَلِّ إِذَا ذَكَرْتَ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ { أَقِمِ الصَّلاَةَ لِذِكْرِي } " . قَالَ عَبْدُ الأَعْلَى حَدَّثَنَا بِهِ يَعْلَى مُخْتَصَرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 618 |
| In-book reference | : Book 6, Hadith 125 |
| English translation | : Vol. 1, Book 6, Hadith 619 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2972
Narrated Umar ibn AbdulAziz:
Al-Mughirah (ibn Shu'bah) said: Umar ibn AbdulAziz gathered the family of Marwan when he was made caliph, and he said: Fadak belonged to the Messenger of Allah (saws), and he made contributions from it, showing repeated kindness to the poor of the Banu Hashim from it, and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her, but he refused. That is how matters stood during the lifetime of the Messenger of Allah (saws) till he passed on (i.e. died).
When AbuBakr was made ruler he administered it as the Prophet (saws) had done in his lifetime till he passed on. Then when Umar ibn al-Khattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief, and it afterwards came to Umar ibn AbdulAziz.
Umar ibn AbdulAziz said: I consider I have no right to something which the Messenger of Allah (saws) refused to Fatimah, and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah (saws).
Abu Dawud said: When 'Umar b. 'Abd al-'Aziz was made caliph its revenue was forty thousand dinars, and when he died its revenue was four hundred dinars. Had he remained alive, it would have been less than it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، قَالَ جَمَعَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بَنِي مَرْوَانَ حِينَ اسْتُخْلِفَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَتْ لَهُ فَدَكُ فَكَانَ يُنْفِقُ مِنْهَا وَيَعُودُ مِنْهَا عَلَى صَغِيرِ بَنِي هَاشِمٍ وَيُزَوِّجُ مِنْهَا أَيِّمَهُمْ وَإِنَّ فَاطِمَةَ سَأَلَتْهُ أَنْ يَجْعَلَهَا لَهَا فَأَبَى فَكَانَتْ كَذَلِكَ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى مَضَى لِسَبِيلِهِ فَلَمَّا أَنْ وَلِيَ أَبُو بَكْرٍ رضى الله عنه عَمِلَ فِيهَا بِمَا عَمِلَ النَّبِيُّ صلى الله عليه وسلم فِي حَيَاتِهِ حَتَّى مَضَى لِسَبِيلِهِ فَلَمَّا أَنْ وَلِيَ عُمَرُ عَمِلَ فِيهَا بِمِثْلِ مَا عَمِلاَ حَتَّى مَضَى لِسَبِيلِهِ ثُمَّ أَقْطَعَهَا مَرْوَانُ ثُمَّ صَارَتْ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ - يَعْنِي عُمَرَ بْنَ عَبْدِ الْعَزِيزِ - فَرَأَيْتُ أَمْرًا مَنَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاطِمَةَ عَلَيْهَا السَّلاَمُ لَيْسَ لِي بِحَقٍّ وَأَنَا أُشْهِدُكُمْ أَنِّي قَدْ رَدَدْتُهَا عَلَى مَا كَانَتْ يَعْنِي عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ وَلِيَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ الْخِلاَفَةَ وَغَلَّتُهُ أَرْبَعُونَ أَلْفَ دِينَارٍ وَتُوُفِّيَ وَغَلَّتُهُ أَرْبَعُمِائَةِ دِينَارٍ وَلَوْ بَقِيَ لَكَانَ أَقَلَّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2972 |
| In-book reference | : Book 20, Hadith 45 |
| English translation | : Book 19, Hadith 2966 |
Narrated Anas (RA):
It is from the Sunnah that when a man who has a wife marries a virgin, he should spend with her seven nights, and thereafter divide time between them (equally). And if he marries a formerly married woman he should spend with her three nights and thereafter divide the time between his wives (equally).
[Agreed upon: the wording is al-Bukhari's].
وَعَنْ أَنَسٍ قَالَ : { مِنَ اَلسُّنَّةِ إِذَا تَزَوَّجَ اَلرَّجُلُ اَلْبِكْرَ عَلَى اَلثَّيِّبِ أَقَامَ عِنْدَهَا سَبْعًا , ثُمَّ قَسَمَ , وَإِذَا تَزَوَّجَ اَلثَّيِّبَ أَقَامَ عِنْدَهَا ثَلَاثًا , ثُمَّ قَسَمَ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيّ ِ 1 .
| Sunnah.com reference | : Book 8, Hadith 106 |
| English translation | : Book 8, Hadith 1068 |
| Arabic reference | : Book 8, Hadith 1057 |
Sahih Muslim 1912 b
It has been narrated on the authority of Umm Haram (and she was the aunt of Anas) who said:
The Holy Prophet (may peace be upon him) came to us one day and had a nap in our house. When he woke up, he was laughing. I said: Messenger of Allah, what made you laugh? He said: I saw a people from my followers sailing on the surface of the sea (looking) like kings (sitting) on their thrones. I said: Pray to Allah that He may include me among them. He said: You will be among them. He had a (second) nap, woke up and was laughing. I asked him (the reason for his laughter). He gave the same reply. I said: Pray to Allah that He may include me among them. He said: You are among the first ones. Anas said: 'Ubada b. Samit married her. He joined a naval expedition and took her along with him. When she returned, a mule was brought for her. While mounting it she fell down, broke her neck (and died).
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ،
يَحْيَى بْنِ حَبَّانَ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أُمِّ حَرَامٍ، وَهْىَ خَالَةُ أَنَسٍ قَالَتْ أَتَانَا النَّبِيُّ صلى
الله عليه وسلم يَوْمًا فَقَالَ عِنْدَنَا فَاسْتَيْقَظَ وَهُوَ يَضْحَكُ فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ
بِأَبِي أَنْتَ وَأُمِّي قَالَ " أُرِيتُ قَوْمًا مِنْ أُمَّتِي يَرْكَبُونَ ظَهْرَ الْبَحْرِ كَالْمُلُوكِ عَلَى الأَسِرَّةِ
" . فَقُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ " فَإِنَّكِ مِنْهُمْ " . قَالَتْ ثُمَّ نَامَ فَاسْتَيْقَظَ أَيْضًا
وَهُوَ يَضْحَكُ فَسَأَلْتُهُ فَقَالَ مِثْلَ مَقَالَتِهِ فَقُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . قَالَ " أَنْتِ مِنَ
الأَوَّلِينَ " . قَالَ فَتَزَوَّجَهَا عُبَادَةُ بْنُ الصَّامِتِ بَعْدُ فَغَزَا فِي الْبَحْرِ فَحَمَلَهَا مَعَهُ فَلَمَّا أَنْ
جَاءَتْ قُرِّبَتْ لَهَا بَغْلَةٌ فَرَكِبَتْهَا فَصَرَعَتْهَا فَانْدَقَّتْ عُنُقُهَا .
| Reference | : Sahih Muslim 1912b |
| In-book reference | : Book 33, Hadith 230 |
| USC-MSA web (English) reference | : Book 20, Hadith 4700 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3963
'Aishah said:
"Shall I not tell you about the Prophet and I?" We said: "Yes." She said: "When it was my night, he came in, placed his shoes by his feet, lay down his Rida' (upper garment), and spread his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly and picked up his Rida' slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi', raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: 'O 'Aishah, why are you out of breath?' (one of the reporters) Sulaiman said: I thought he (Ibn Wahb) said: 'short of breath.' He said: 'Either you tell me or the All-Aware, All-Knowing will tell me.' I said: 'O Messenger of Allah, may my father and mother be sacrificed for you;' and I told him the story. He said: 'You were the black shape I saw in front of me?' I said: 'Yes.'" She said: "He gave me a shove in the chest that hurt me and said: 'You thought that Allah and His Messenger would be unfair to you.' She said: 'Whatever people conceal, Allah, the Mighty and Sublime, knows it.' He said: 'Yes.' He said: 'Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to Al-Baqi' and pray for forgiveness for them.'"
Hajjaj bin Muhammad contradicted him (Ibn Wahb), he said: "From Ibn Juraij, from Ibn Abi Mulaikah, from Muhammad bin Qais."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تَقُولُ أَلاَ أُحَدِّثُكُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم وَعَنِّي قُلْنَا بَلَى . قَالَتْ لَمَّا كَانَتْ لَيْلَتِي انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ وَوَضَعَ رِدَاءَهُ وَبَسَطَ إِزَارَهُ عَلَى فِرَاشِهِ وَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ وَأَجَافَهُ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي فَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي وَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ وَأَطَالَ الْقِيَامَ ثُمَّ انْحَرَفَ وَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ وَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ " مَا لَكِ يَا عَائِشُ رَابِيَةً " . قَالَ سُلَيْمَانُ حَسِبْتُهُ قَالَ حَشْيَا قَالَ " لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ " . قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَأَخْبَرْتُهُ الْخَبَرَ قَالَ " أَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي " . قُلْتُ نَعَمْ - قَالَتْ - فَلَهَدَنِي لَهْدَةً فِي صَدْرِي أَوْجَعَتْنِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3963 |
| In-book reference | : Book 36, Hadith 25 |
| English translation | : Vol. 4, Book 36, Hadith 3415 |
Sahih al-Bukhari 6141
Narrated `Abdur-Rahman bin Abu Bakr:
Abu Bakr came with a guest or some guests, but he stayed late at night with the Prophet and when he came, my mother said (to him), "Have you been detained from your guest or guests tonight?" He said, "Haven't you served the supper to them?" She replied, "We presented the meal to him (or to them), but he (or they) refused to eat." Abu Bakr became angry, rebuked me and invoked Allah to cause (my) ears to be cut and swore not to eat of it!" I hid myself, and he called me, "O ignorant (boy)!" Abu Bakr's wife swore that she would not eat of it and so the guests or the guest swore that they would not eat of it till he ate of it. Abu Bakr said, "All that happened was from Satan." So he asked for the meals and ate of it, and so did they. Whenever they took a handful of the meal, the meal grew (increased) from underneath more than that mouthful. He said (to his wife), "O, sister of Bani Firas! What is this?" She said, "O, pleasure of my eyes! The meal is now more than it had been before we started eating'' So they ate of it and sent the rest of that meal to the Prophet. It is said that the Prophet also ate of it.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ، عَنْ أَبِي عُثْمَانَ، قَالَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ ـ رضى الله عنهما جَاءَ أَبُو بَكْرٍ بِضَيْفٍ لَهُ أَوْ بِأَضْيَافٍ لَهُ، فَأَمْسَى عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا جَاءَ قَالَتْ أُمِّي احْتَبَسْتَ عَنْ ضَيْفِكَ ـ أَوْ أَضْيَافِكَ ـ اللَّيْلَةَ. قَالَ مَا عَشَّيْتِهِمْ فَقَالَتْ عَرَضْنَا عَلَيْهِ ـ أَوْ عَلَيْهِمْ فَأَبَوْا أَوْ ـ فَأَبَى، فَغَضِبَ أَبُو بَكْرٍ فَسَبَّ وَجَدَّعَ وَحَلَفَ لاَ يَطْعَمُهُ، فَاخْتَبَأْتُ أَنَا فَقَالَ يَا غُنْثَرُ. فَحَلَفَتِ الْمَرْأَةُ لاَ تَطْعَمُهُ حَتَّى يَطْعَمَهُ، فَحَلَفَ الضَّيْفُ ـ أَوِ الأَضْيَافُ ـ أَنْ لاَ يَطْعَمَهُ أَوْ يَطْعَمُوهُ حَتَّى يَطْعَمَهُ، فَقَالَ أَبُو بَكْرٍ كَأَنَّ هَذِهِ مِنَ الشَّيْطَانِ فَدَعَا بِالطَّعَامِ فَأَكَلَ وَأَكَلُوا فَجَعَلُوا لاَ يَرْفَعُونَ لُقْمَةً إِلاَّ رَبَا مِنْ أَسْفَلِهَا أَكْثَرُ مِنْهَا، فَقَالَ يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا فَقَالَتْ وَقُرَّةِ عَيْنِي إِنَّهَا الآنَ لأَكْثَرُ قَبْلَ أَنْ نَأْكُلَ فَأَكَلُوا وَبَعَثَ بِهَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ أَنَّهُ أَكَلَ مِنْهَا.
| Reference | : Sahih al-Bukhari 6141 |
| In-book reference | : Book 78, Hadith 168 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 163 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that death came to a man in the time of the Messenger of Allah, may Allah bless him and grant him peace. A man said, "He was fortunate," as he had died without being tried by illness. The Messenger of Allah, may Allah bless him and grant him peace, said, "Alas for you, what will let you know that if Allah had tried him with illness, He would have wiped out his wrong actions."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، جَاءَهُ الْمَوْتُ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ هَنِيئًا لَهُ مَاتَ وَلَمْ يُبْتَلَ بِمَرَضٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَيْحَكَ وَمَا يُدْرِيكَ لَوْ أَنَّ اللَّهَ ابْتَلاَهُ بِمَرَضٍ يُكَفِّرُ بِهِ مِنْ سَيِّئَاتِهِ " .
| Sunnah.com reference | : Book 50, Hadith 8 |
| USC-MSA web (English) reference | : Book 50, Hadith 8 |
| Arabic reference | : Book 50, Hadith 1721 |
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather (RA):
"Allah's Messenger (SAW) said, "The condition of a loan combined with a sale is not lawful, now two conditions relating to one transaction, nor the profit arising from something which is not in one's charge, nor selling what is not in your possession."
[Reported by al-Khamsa. at-Tirmidhi, Ibn Khuzaimah and al-Hakim graded it Sahih (authentic)].
وَعَنْ عَمْرِوِ بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَحِلُّ سَلَفٌ وَبَيْعٌ وَلَا شَرْطَانِ فِي بَيْعٍ, وَلَا رِبْحُ مَا لَمْ يُضْمَنْ, وَلَا بَيْعُ مَا لَيْسَ عِنْدَكَ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ خُزَيْمَةَ, وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 7, Hadith 24 |
| English translation | : Book 7, Hadith 803 |
| Arabic reference | : Book 7, Hadith 800 |
Narrated Ibn 'Abbas (RA):
A man gave away a she-camel to Allah's Messenger (SAW). So he gave him something in return for it and asked, "Are you pleased?" He replied, "No." So he gave him more and asked, "Are you pleased?" He replied, "No." Again he gave him more and asked, "Are you pleased?" He replied, "Yes."
[Reported by Ahmad and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { وَهَبَ رَجُلٌ لِرَسُولِ اَللَّهِ - صلى الله عليه وسلم -نَاقَةً، فَأَثَابَهُ عَلَيْهَا , فَقَالَ : " رَضِيتَ" ? قَالَ : لَا . فَزَادَهُ , فَقَالَ : "رَضِيتَ"? قَالَ : لَا . فَزَادَهُ . قَالَ : "رَضِيتَ" ? قَالَ : نَعَمْ. } رَوَاهُ أَحْمَدُ , وَصَحَّحَهُ اِبْنُ حِبَّان َ 1
| Sunnah.com reference | : Book 7, Hadith 190 |
| English translation | : Book 7, Hadith 939 |
| Arabic reference | : Book 7, Hadith 932 |
Sahih al-Bukhari 4125
Narrated Jabir bin Abdullah (ra):
The Prophet (saws) led his Companions in the Fear Prayer in the seventh Ghazwa i.e. the Ghazwa of Dhat-ur-Riqa. Ibn Abbas said, "The Prophet (saws) offered the Fear Prayer at a place called Dhi-Qarad."
وَقَالَ عَبْدُ اللَّهِ بْنُ رَجَاءٍ أَخْبَرَنَا عِمْرَانُ الْقَطَّانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِأَصْحَابِهِ فِي الْخَوْفِ فِي غَزْوَةِ السَّابِعَةِ غَزْوَةِ ذَاتِ الرِّقَاعِ. قَالَ ابْنُ عَبَّاسٍ صَلَّى النَّبِيُّ صلى الله عليه وسلم الْخَوْفَ بِذِي قَرَدٍ.
| Reference | : Sahih al-Bukhari 4125 |
| In-book reference | : Book 64, Hadith 169 |
| USC-MSA web (English) reference | : Vol. 1, Book 59, Hadith 449 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 722
Ibn Abbas (ra) made this supplication when he heard a cloud burst:
“Glory be to him whom you glorified.” He said that the thunderclap is an angel who yells at the rainclouds as a shepherd yells at his sheep/goats.
حَدَّثَنَا بِشْرٌ، قَالَ: حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ قَالَ: حَدَّثَنِي الْحَكَمُ قَالَ: حَدَّثَنِي عِكْرِمَةُ، أَنَّ ابْنَ عَبَّاسٍ كَانَ إِذَا سَمِعَ صَوْتَ الرَّعْدِ قَالَ: سُبْحَانَ الَّذِي سَبَّحْتَ لَهُ، قَالَ: إِنَّ الرَّعْدَ مَلَكٌ يَنْعِقُ بِالْغَيْثِ، كَمَا يَنْعِقُ الرَّاعِي بِغَنَمِهِ.
| Reference | : Al-Adab Al-Mufrad 722 |
| In-book reference | : Book 31, Hadith 119 |
| English translation | : Book 31, Hadith 722 |
Bulugh al-Maram 1385
Narrated 'Uqba bin 'Aamir (RA):
Allah's Mssenger (SAW) said, "The atonement for a vow (Nadhr) is (the same as) the atonement an oath (Yamin)." [Reported by Muslim]. at-Tirmidhi added, "If he did not specify it." [And he graded it Sahih (authentic)].
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"كَفَّارَةُ اَلنَّذْرِ كَفَّارَةُ يَمِينٍ" } رَوَاهُ مُسْلِمٌ. 1 . وَزَادَ اَلتِّرْمِذِيُّ فِيهِ: { إِذَا لَمْ يُسَمِّ } , وَصَحَّحَهُ. 2 .
| Reference | : Bulugh al-Maram 1385 |
| In-book reference | : Book 13, Hadith 12 |
| English translation | : Book 13, Hadith 1385 |
Bulugh al-Maram 1431
Narrated Ibn 'Umar (RA):
The Prophet (SAW) re-directed al-Yamin (the oath to be sword by the defendant) to the one making the claim to some right.
[ad-Daraqutni reported the two aforesaid Ahadith, and there is weakness in their chain of narrators].
وَعَنِ ابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -رَدَّ اَلْيَمِينَ عَلَى طَالِبِ اَلْحَقِّ } رَوَاهُمَا اَلدَّارَقُطْنِيُّ, وَفِي إِسْنَادِهِمَا ضَعْف ٌ 1 .
| Reference | : Bulugh al-Maram 1431 |
| In-book reference | : Book 14, Hadith 35 |
| English translation | : Book 14, Hadith 1431 |
Narrated 'Aishah (RA):
Barirah was ordered to wait till three menstrual periods of hers have passed (before she could remarry).
[Reported by Ibn Majah. Its narrators are reliable, but it is Ma'lul (having a hidden defect)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { أُمِرَتْ بَرِيرَةُ أَنْ تَعْتَدَّ بِثَلَاثِ حِيَضٍ 1 } . رَوَاهُ اِبْنُ مَاجَهْ, وَرُوَاتُهُ ثِقَاتٌ, لَكِنَّهُ مَعْلُولٌ 2 .
| Sunnah.com reference | : Book 8, Hadith 166 |
| English translation | : Book 8, Hadith 1115 |
| Arabic reference | : Book 8, Hadith 1104 |
In another narration Abu Dawud and an-Nasa'i reported through Ibn Abbas (RA) a similar report without its end and connected the prohibition of a woman passing in front of a praying person to the state of being in her menstruation period.
وَلِأَبِي دَاوُدَ , وَالنَّسَائِيِّ : عَنْ اِبْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- نَحْوُهُ , دُونَ آخِرِهِ . وَقَيَّدَ اَلْمَرْأَةَ بِالْحَائِضِ 1 .
| Sunnah.com reference | : Book 2, Hadith 100 |
| English translation | : Book 2, Hadith 231 |
| Arabic reference | : Book 2, Hadith 233 |
Narrated Wa'il bin Hujr (RA):
Whenever the Prophet (SAW) bowed, he would spread out his fingers and when he prostrated he would bring his fingers together.
[Reported by al-Hakim).
وَعَنْ وَائِلِ بْنِ حُجْرٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ إِذَا رَكَعَ فَرَّجَ بَيْنَ أَصَابِعِهِ , وَإِذَا سَجَدَ ضَمَّ أَصَابِعَهُ } رَوَاهُ اَلْحَاكِمُ . 1
| Sunnah.com reference | : Book 2, Hadith 186 |
| English translation | : Book 2, Hadith 298 |
| Arabic reference | : Book 2, Hadith 300 |
Narrated Samurah bin Jundub (RA):
The Prophet (SAW) used to ask for (Allah's) forgiveness for the believing men and believing women, every al-Jumu'ah (Friday prayer).
[al-Bazzar reported it through a weak chain of narrators].
وَعَنْ سَمُرَةَ بنِ جُنْدُبٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يَسْتَغْفِرُ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ كُلَّ جُمُعَةٍ } رَوَاهُ اَلْبَزَّارُ بِإِسْنَادٍ لَيِّن ٍ 1 .
| Sunnah.com reference | : Book 2, Hadith 390 |
| English translation | : Book 2, Hadith 465 |
| Arabic reference | : Book 2, Hadith 468 |
Bulugh al-Maram 534
Buraidah (RAA) narrated that the messenger of Allah (P.B.U.H.) said:
“The believer dies while his forehead is sweating." Related by the three Imams.
وَعَنْ بُرَيْدَةَ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { اَلْمُؤْمِنُ يَمُوتُ بِعَرَقِ الْجَبِينِ } رَوَاهُ اَلثَّلَاثَةُ 1 وَصَحَّحَهُ ابْنُ حِبَّانَ 2 .
| Reference | : Bulugh al-Maram 534 |
| In-book reference | : Book 3, Hadith 3 |
| English translation | : Book 3, Hadith 559 |
Sunan an-Nasa'i 3625
It was narrated that 'Aishah said:
"The Messenger of Allah died when no one was with him except me." She said: "And he called for a vessel."
أَخْبَرَنِي أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَارِمٌ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَيْسَ عِنْدَهُ أَحَدٌ غَيْرِي - قَالَتْ - وَدَعَا بِالطَّسْتِ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3625 |
| In-book reference | : Book 30, Hadith 15 |
| English translation | : Vol. 4, Book 30, Hadith 3655 |
Sunan Abi Dawud 2710
Narrated Zayd ibn Khalid al-Juhani:
A man from the Companions of the Prophet (saws) died on the day of Khaybar. They mentioned the matter to the Messenger of Allah. He said: Offer prayer over your companion. When the faces of the people looked perplexed, he said: Your companion misappropriated booty in the path of Allah. We searched his belongings and found some Jewish beads not worth two dirhams.
حَدَّثَنَا مُسَدَّدٌ، أَنَّ يَحْيَى بْنَ سَعِيدٍ، وَبِشْرَ بْنَ الْمُفَضَّلِ، حَدَّثَاهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَبِي عَمْرَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَجُلاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم تُوُفِّيَ يَوْمَ خَيْبَرَ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " صَلُّوا عَلَى صَاحِبِكُمْ " . فَتَغَيَّرَتْ وُجُوهُ النَّاسِ لِذَلِكَ فَقَالَ " إِنَّ صَاحِبَكُمْ غَلَّ فِي سَبِيلِ اللَّهِ " . فَفَتَّشْنَا مَتَاعَهُ فَوَجَدْنَا خَرَزًا مِنْ خَرَزِ يَهُودَ لاَ يُسَاوِي دِرْهَمَيْنِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2710 |
| In-book reference | : Book 15, Hadith 234 |
| English translation | : Book 14, Hadith 2704 |
It is reported that al-Hasan said, "Are you not astonished by
this man? (i.e. Malik ibn al-Mundhir) He went to some of the old people
of Kaskar who had become Muslim and examined them and then commanded that
they be circumcised although it was winter. I heard that some of them died.
Greeks and Abyssinians became Muslim with the Messenger of Allah, may Allah
bless him and grant him peace, and they were not examined at all."
حَدَّثَنَا مُحَمَّدٌ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا مُعْتَمِرٌ قَالَ: حَدَّثَنِي سَالِمُ بْنُ أَبِي الذَّيَّالِ، وَكَانَ صَاحِبَ حَدِيثٍ، قَالَ: سَمِعْتُ الْحَسَنَ يَقُولُ: أَمَا تَعْجَبُونَ لِهَذَا؟ يَعْنِي: مَالِكَ بْنَ الْمُنْذِرِ عَمَدَ إِلَى شُيُوخٍ مِنْ أَهْلِ كَسْكَرَ أَسْلَمُوا، فَفَتَّشَهُمْ فَأَمَرَ بِهِمْ فَخُتِنُوا، وَهَذَا الشِّتَاءُ، فَبَلَغَنِي أَنَّ بَعْضَهُمْ مَاتَ، وَلَقَدْ أَسْلَمَ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم الرُّومِيُّ وَالْحَبَشِيُّ فَمَا فُتِّشُوا عَنْ شَيْءٍ.
| Sunnah.com reference | : Book 53, Hadith 8 |
| Arabic/English book reference | : Book 53, Hadith 1251 |
Yahya related to me from Malik, from 'Abdullah ibn Abi Bakr ibn Muhammad, that Amra bint 'Abd ar-Rahman told him that Ziyad ibn Abi Sufyan once wrote to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, saying, "'Abdullah ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one, so write and tell me what you say about this, or tell the man in charge of the animal what to do.
Amra said that A'isha said, "It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, with my own two hands. Then after that the Messenger of Allah, may Allah bless him and grant him peace, himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah, may Allah bless him and grant him peace, that was haram for him until such time as the animal had been sacrificed."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ أَنَّ زِيَادَ بْنَ أَبِي سُفْيَانَ كَتَبَ إِلَى عَائِشَةَ زَوْجِ النِّبِيِّ صلى الله عليه وسلم أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَنْ أَهْدَى هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يُنْحَرَ الْهَدْىُ وَقَدْ بَعَثْتُ بِهَدْىٍ فَاكْتُبِي إِلَىَّ بِأَمْرِكِ أَوْ مُرِي صَاحِبَ الْهَدْىِ . قَالَتْ عَمْرَةُ قَالَتْ عَائِشَةُ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ ثُمَّ بَعَثَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ أَحَلَّهُ اللَّهُ لَهُ حَتَّى نُحِرَ الْهَدْىُ .
| USC-MSA web (English) reference | : Book 20, Hadith 52 |
| Arabic reference | : Book 20, Hadith 757 |
Riyad as-Salihin 1097
Umm Habibah (May Allah be pleased with her) the Mother of the Believers reported:
I heard the Messenger of Allah (PBUH) saying, "A house will be built in Jannah for every Muslim who offers twelve Rak'ah of optional Salat other than the obligatory Salat in a day and a night (to seek the Pleasure of Allah)."
[Muslim].
[Muslim].
عن أم المؤمنين أم حبيبة رملة بنت أبي سفيان، رضي الله عنهما، قالت سمعت رسول الله صلى الله عليه وسلم، يقول: ما من عبد مسلم يصلي لله تعالى كل يوم ثنتي عشرة ركعة تطوعًا غير الفريضة، إلا بنى الله له بيتًا في الجنة أو: إلا بني له بيت في الجنة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1097 |
| In-book reference | : Book 8, Hadith 107 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 729
It was narrated from `Ali bin Abi Talib that when the Messenger of Allah (ﷺ) got up to pray, he would say takbeer, and start the prayer by saying:
`I have turned my face in submission to the One who originated the heavens and the earth, as a monotheist and a Muslim, and I am not one of the mushrikeen. Verily, my Salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the ‘Alameen (mankind, jinn and all that exists). He has no partner, And of this I have been commanded, and I am one of the Muslims [Abun-Nadr said: and I am the first of the Muslims]. O Allah, there is no god but You. You are my Lord and I am Your slave. I have wronged myself and I admit my sin, so forgive me all my sins, for no one can forgive sins except You. Guide me to the best of conduct, for none can guide to that except You and divert from me bad conduct, for no one can divert it from me except You. Blessed and exalted are You, I seek Your forgiveness and I repent to You.” When he bowed, he said: `O Allah, to You I have bowed, in You I have believed and to You I have submitted. My hearing my sight, my brain, my bones and my sinews submit to You.` When he rose from bowing he said: `Allah hears those who praise Him. Our Lord, to You be praise, filling the heavens, the earth and that which is between them and filling whatever else You will besides.” When he prostrated he said: “O Allah, to You I have prostrated, in You I have believed and to You I have submitted. My face has prostrated to the One Who created it, shaped it and gave it a good shape, and opened its hearing and sight. Blessed be Allah, the Best of creators.` Then he after said the salam at the end of the prayer: `O Allah, forgive me my past and future sins, what I have done in secret and what I have done openly, what I have transgressed and what You know more than I. You are the One Who brings forward and the One Who puts back, there is no god but You.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الْمَاجِشُونُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْفَضْلِ، وَالْمَاجِشُونُ، عَنْ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ رَافِعٍ، عَنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَبَّرَ اسْتَفْتَحَ ثُمَّ قَالَ وَجَّهْتُ وَجْهِي لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنْ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنْ الْمُسْلِمِينَ قَالَ أَبُو النَّضْرِ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ وَكَانَ إِذَا رَكَعَ قَالَ اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي وَإِذَا رَفَعَ رَأْسَهُ مِنْ الرَّكْعَةِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالْأَرْضِ ...
| Grade: | Sahih (Darussalam), Muslim (771)] (Darussalam) |
| Reference | : Musnad Ahmad 729 |
| In-book reference | : Book 5, Hadith 162 |
Mishkat al-Masabih 3237
‘Ata’ told that when they were with Ibn ‘Abbas at Maimuna’s funeral in Sarif he said, “This is God’s Messenger’s wife, so when you lift her bier do not shake her or disturb her, but be gentle with her, for God’s Messenger had nine wives with eight of whom he shared his time, but to one of them he did not allot a share.” ‘Ata’ said they heard that the one to whom God’s Messenger did not allot a share was Safiya who was the last of them to die. She died in Medina. Razin said that someone other than ‘Ata’ declared she was Sauda, and that is sounder. She gave her day to ‘A’isha when God's Messenger intended to divorce her, saying to him, “Keep me. I have given my day to ‘A’isha. Perhaps I may be one of your wives in paradise.”
(Bukhari and Muslim.)
عَنْ عَطَاءٍ قَالَ: حَضَرْنَا مَعَ ابْنِ عَبَّاسٍ جَنَازَةَ مَيْمُونَةَ بِسَرِفَ فَقَالَ: هَذِهِ زَوْجَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا رَفَعْتُمْ نَعْشَهَا فَلَا تُزَعْزِعُوهَا وَلَا تُزَلْزِلُوهَا وَارْفُقُوا بِهَا فَإِنَّهُ كَانَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِسْعُ نِسْوَةٍ كَانَ يَقْسِمُ مِنْهُنَّ لِثَمَانٍ وَلَا يَقْسِمُ لِوَاحِدَةٍ قَالَ عَطَاءٌ: الَّتِي كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَقْسِمُ لَهَا بَلَغَنَا أَنَّهَا صَفِيَّةُ وَكَانَتْ آخِرهنَّ موتا مَاتَت بِالْمَدِينَةِ
وَقَالَ رَزِينٌ: قَالَ غَيْرُ عَطَاءٍ: هِيَ سَوْدَةُ وَهُوَ أصح وهبت يَوْمهَا لِعَائِشَةَ حِينَ أَرَادَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَلَاقَهَا فَقَالَتْ لَهُ: أَمْسِكْنِي قَدْ وهبت يومي لعَائِشَة لعَلي أكون من نِسَائِك فِي الْجنَّة
| Reference | : Mishkat al-Masabih 3237 |
| In-book reference | : Book 13, Hadith 155 |
Al-Adab Al-Mufrad 14
Abu Hazim reported that Abu Murra, the mawla of Umm Hani' bint Abi Talib
had told him that he rode with Abu Hurayra to his land in al-'Aqiq. When
he entered his land, he shouted out in his loudest voice, "Peace be upon
you, mother, and the mercy of Allah and His blessing!" She replied, "And
peace be upon you and the mercy of Allah and His blessing." He said, "May
Allah have mercy on you as you raised me when I was a child." She replied,
"My son, may Allah repay you well and be pleased with you as you were dutiful
towards me when I was old."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ قَالَ: أَخْبَرَنِي ابْنُ أَبِي الْفُدَيْكِ قَالَ: حَدَّثَنِي مُوسَى، عَنْ أَبِي حَازِمٍ، أَنَّ أَبَا مُرَّةَ، مَوْلَى أُمِّ هَانِئِ ابْنَةِ أَبِي طَالِبٍ أَخْبَرَهُ، أَنَّهُ رَكِبَ مَعَ أَبِي هُرَيْرَةَ إِلَى أَرْضِهِ بِالْعَقِيقِ فَإِذَا دَخَلَ أَرْضَهُ صَاحَ بِأَعْلَى صَوْتِهِ: عَلَيْكِ السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ يَا أُمَّتَاهُ، تَقُولُ: وَعَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، يَقُولُ: رَحِمَكِ اللَّهُ رَبَّيْتِنِي صَغِيرًا، فَتَقُولُ: يَا بُنَيَّ، وَأَنْتَ فَجَزَاكَ اللَّهُ خَيْرًا وَرَضِيَ عَنْكَ كَمَا بَرَرْتَنِي كَبِيرًا قَالَ مُوسَى: كَانَ اسْمُ أَبِي هُرَيْرَةَ: عَبْدَ اللهِ بْنَ عَمْرٍو.
| Reference | : Al-Adab Al-Mufrad 14 |
| In-book reference | : Book 1, Hadith 14 |
| English translation | : Book 1, Hadith 14 |
The Mahfudh (correct) narration from 'Aishah (RA) (concerning this matter) is that it was her practice (that she (RA) offered prayers in the complete form during travelling) [and not the practice of the Prophet (SAW)]. She said:
'It is not hard for me.'
[al-Baihaqi reported it].
وَالْمَحْفُوظُ عَنْ عَائِشَةَ مِنْ فِعْلِهَا, وَقَالَتْ: { إِنَّهُ لَا يَشُقُّ عَلَيَّ } أَخْرَجَهُ اَلْبَيْهَقِيّ ُ 1 .
| Sunnah.com reference | : Book 2, Hadith 340 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 431 |
Sahih Muslim 2992
Abu Burda reported:
I visited Abu Musa, as he was in the house of the daughter of Fadl b. 'Abbas. I sneezed but he did not respond to it (by saying): Allah may have mercy upon you. Then she sneezed and he (Fadl b. 'Abbas) said: May Allah have mercy upon you. I came back to my mother and informed her about it, and when he came to her she said: My son sneezed in your presence and you did not say:" Allah may have mercy upon you, and she sneezed and you said for her:" May Allah have mercy upon you." Thereupon he said: Your son sneezed but he did not praise Allah and I did not beg mercy of Allah for him and she sneezed and she praised Allah and so I said: May Allah have mercy upon you, as I heard Allah's Messenger (may peace be upon him) as saying: When any one of you sneezes he should praise Allah and the other should say: May Allah have mercy upon you, and if he does not praise Allah, no mercy should be begged for him.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا
الْقَاسِمُ بْنُ مَالِكٍ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ، قَالَ دَخَلْتُ عَلَى أَبِي مُوسَى وَهْوَ فِي
بَيْتِ بِنْتِ الْفَضْلِ بْنِ عَبَّاسٍ فَعَطَسْتُ فَلَمْ يُشَمِّتْنِي وَعَطَسَتْ فَشَمَّتَهَا فَرَجَعْتُ إِلَى أُمِّي
فَأَخْبَرْتُهَا فَلَمَّا جَاءَهَا قَالَتْ عَطَسَ عِنْدَكَ ابْنِي فَلَمْ تُشَمِّتْهُ وَعَطَسَتْ فَشَمَّتَّهَا . فَقَالَ
إِنَّ ابْنَكِ عَطَسَ فَلَمْ يَحْمَدِ اللَّهَ فَلَمْ أُشَمِّتْهُ وَعَطَسَتْ فَحَمِدَتِ اللَّهَ فَشَمَّتُّهَا سَمِعْتُ رَسُولَ
اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا عَطَسَ أَحَدُكُمْ فَحَمِدَ اللَّهَ فَشَمِّتُوهُ فَإِنْ لَمْ يَحْمَدِ اللَّهَ
فَلاَ تُشَمِّتُوهُ " .
| Reference | : Sahih Muslim 2992 |
| In-book reference | : Book 55, Hadith 71 |
| USC-MSA web (English) reference | : Book 42, Hadith 7127 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1284
Narrated 'Ali :
"The Messenger of Allah (saws) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (saws) said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked separating between the captives when selling them.
Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha'i seperated a mother and her child in a sale, so he was asked about that. He said: "I sought her permission for that and she approved."
حَدَّثَنَا الْحَسَنُ بْنُ قَزَعَةَ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ عَلِيٍّ، قَالَ وَهَبَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم غُلاَمَيْنِ أَخَوَيْنِ فَبِعْتُ أَحَدَهُمَا فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَلِيُّ مَا فَعَلَ غُلاَمُكَ " . فَأَخْبَرْتُهُ فَقَالَ " رُدَّهُ رُدَّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ التَّفْرِيقَ بَيْنَ السَّبْىِ فِي الْبَيْعِ وَيُكْرَهُ أَنْ يُفَرَّقَ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا وَبَيْنَ الْوَالِدِ وَالْوَلَدِ وَبَيْنَ الإِخْوَةِ وَالأَخَوَاتِ فِي الْبَيْعِ . وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي التَّفْرِيقِ بَيْنَ الْمُوَلَّدَاتِ الَّذِينَ وُلِدُوا فِي أَرْضِ الإِسْلاَمِ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ . وَرُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا فِي الْبَيْعِ فَقِيلَ لَهُ فِي ذَلِكَ فَقَالَ إِنِّي قَدِ اسْتَأْذَنْتُهَا بِذَلِكَ فَرَضِيَتْ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1284 |
| In-book reference | : Book 14, Hadith 86 |
| English translation | : Vol. 1, Book 12, Hadith 1284 |
Sunan Ibn Majah 3514
It as
narrated from Abu Bakr bin Muhammad that Khalidah bint Anas,
the
mother of Banu Hazm As-Sa’idiyyah, came to the Prophet (saw) and
recited a Ruqyah to him, and he told her to use it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدٍ، أَنَّ خَالِدَةَ بِنْتَ أَنَسٍ أُمَّ بَنِي حَزْمٍ السَّاعِدِيَّةَ، جَاءَتْ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَعَرَضَتْ عَلَيْهِ الرُّقَى فَأَمَرَهَا بِهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3514 |
| In-book reference | : Book 31, Hadith 79 |
| English translation | : Vol. 4, Book 31, Hadith 3514 |
Sahih Muslim 1499 a
AI-Mughira b. Shu'ba (Allah be pleased with him) reported that Sa'd b. 'Ubada (Allah be pleased with him) said:
If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When Allah's Messenger (may peace be upon him) heard of that, he said: Are you surprised at Sa'd's jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination, both open and secret And no person is more jealous of his honour than Allah, and no persons, is more fond of accepting an excuse than Allah, on account of which He has sent messengers, announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ - وَاللَّفْظُ لأَبِي كَامِلٍ - قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ وَرَّادٍ، - كَاتِبِ الْمُغِيرَةِ - عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ سَعْدُ بْنُ عُبَادَةَ لَوْ رَأَيْتُ رَجُلاً مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفِحٍ عَنْهُ . فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ فَوَاللَّهِ لأَنَا أَغْيَرُ مِنْهُ وَاللَّهُ أَغْيَرُ مِنِّي مِنْ أَجْلِ غَيْرَةِ اللَّهِ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلاَ شَخْصَ أَغْيَرُ مِنَ اللَّهِ وَلاَ شَخْصَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ بَعَثَ اللَّهُ الْمُرْسَلِينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَلاَ شَخْصَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ وَعَدَ اللَّهُ الْجَنَّةَ " .
| Reference | : Sahih Muslim 1499a |
| In-book reference | : Book 19, Hadith 22 |
| USC-MSA web (English) reference | : Book 9, Hadith 3572 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one who killed him. If the man who murdered him dies, he has no retaliation or blood-money."
Malik said, "There is no retaliation held against a free man by a slave for any injury. The slave is killed for the free man when he intentionally murders him. The free man is not slain for the slave, even if he murders him intentionally. It is the best of what I have heard."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَتَبَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ يَذْكُرُ أَنَّهُ أُتِيَ بِسَكْرَانَ قَدْ قَتَلَ رَجُلاً فَكَتَبَ إِلَيْهِ مُعَاوِيَةُ أَنِ اقْتُلْهُ بِهِ . قَالَ يَحْيَى قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي تَأْوِيلِ هَذِهِ الآيَةِ قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى {الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ } {وَالأُنْثَى بِالأُنْثَى} أَنَّ الْقِصَاصَ يَكُونُ بَيْنَ الإِنَاثِ كَمَا يَكُونُ بَيْنَ الذُّكُورِ وَالْمَرْأَةُ الْحُرَّةُ تُقْتَلُ بِالْمَرْأَةِ الْحُرَّةِ كَمَا يُقْتَلُ الْحُرُّ بِالْحُرِّ وَالأَمَةُ تُقْتَلُ بِالأَمَةِ كَمَا يُقْتَلُ الْعَبْدُ بِالْعَبْدِ وَالْقِصَاصُ يَكُونُ بَيْنَ النِّسَاءِ كَمَا يَكُونُ بَيْنَ الرِّجَالِ وَالْقِصَاصُ أَيْضًا يَكُونُ بَيْنَ الرِّجَالِ وَالنِّسَاءِ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ {وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالأَنْفَ بِالأَنْفِ وَالأُذُنَ بِالأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ }
| USC-MSA web (English) reference | : Book 43, Hadith 15 |
| Arabic reference | : Book 43, Hadith 1596 |
Jami` at-Tirmidhi 3717
Narrated Al-Musawir Al-Himyari:
from his mother who said: "I entered upon Umm Salamah, and I heard her saying: "The Messenger of Allah (SAW) used to say: "No hypocrite loves 'Ali, and no believer hates him."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ أَبِي النَّصْرِ، عَنِ الْمُسَاوِرِ الْحِمْيَرِيِّ، عَنْ أُمِّهِ، قَالَتْ دَخَلْتُ عَلَى أُمِّ سَلَمَةَ فَسَمِعْتُهَا تَقُولُ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يُحِبُّ عَلِيًّا مُنَافِقٌ وَلاَ يَبْغَضُهُ مُؤْمِنٌ " . وَفِي الْبَابِ عَنْ عَلِيٍّ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ هُوَ أَبُو نَصْرٍ الْوَرَّاقُ وَرَوَى عَنْهُ سُفْيَانُ الثَّوْرِيُّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3717 |
| In-book reference | : Book 49, Hadith 114 |
| English translation | : Vol. 1, Book 46, Hadith 3717 |
Sunan Abi Dawud 5185
Narrated Qays ibn Sa'd:
The Messenger of Allah (saws) came to visit us in our house, and said: Peace and Allah's mercy be upon you! Sa'd returned the greeting in a lower tone.
Qays said: I said: Do you not grant permission to the Messenger of Allah (saws) to enter?
He said: Leave him, he will give us many greetings. The Messenger of Allah (saws) then said: Peace and Allah's mercy be upon you! Sa'd again responded in a lower tone. The Messenger of Allah (saws) again said: Peace and Allah's mercy be upon you! So the Messenger of Allah (saws) went away.
Sa'd went after him and said: Messenger of Allah! I heard your greetings and responded in a lower tone so that you might give us many greetings. The Messenger of Allah (saws) returned with him. Sa'd then offered to prepare bath-water for him, and he took a bath. He then gave him a long wrapper dyed with saffron or wars and he wrapped himself in it.
The Messenger of Allah (saws) then raised his hands and said: O Allah, bestow Thy blessings and mercy on the family of Sa'd ibn Ubadah! The Messenger of Allah (saws) then shared their meals.
When he intended to return, Sa'd brought near him an ass which was covered with a blanket. The Messenger of Allah (saws) mounted it.
Sa'd said: O Qays, accompany the Messenger of Allah. Qays said: The Messenger of Allah (saws) said to me: Ride. But I refused. He again said: Either ride or go away. He said: So I went away.
Hisham said: AbuMarwan (transmitted) from Muhammad ibn AbdurRahman ibn As'ad ibn Zurarah.
Abu Dawud said: 'Umar b. 'Abd al-Wahid and Ibn Sama'ah transmitted it from al-Awzai' in mursal form (the ling of the Companion being missing), and they did not mention Qais b. Sa'd.
حَدَّثَنَا هِشَامٌ أَبُو مَرْوَانَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - الْمَعْنَى - قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ سَمِعْتُ يَحْيَى بْنَ أَبِي كَثِيرٍ، يَقُولُ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَسْعَدَ بْنِ زُرَارَةَ، عَنْ قَيْسِ بْنِ سَعْدٍ، قَالَ زَارَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَنْزِلِنَا فَقَالَ " السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " . فَرَدَّ سَعْدٌ رَدًّا خَفِيًّا . قَالَ قَيْسٌ فَقُلْتُ أَلاَ تَأْذَنُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ ذَرْهُ يُكْثِرْ عَلَيْنَا مِنَ السَّلاَمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " . فَرَدَّ سَعْدٌ رَدًّا خَفِيًّا ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " . ثُمَّ رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاتَّبَعَهُ سَعْدٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَسْمَعُ تَسْلِيمَكَ وَأَرُدُّ عَلَيْكَ رَدًّا خَفِيًّا لِتُكْثِرَ عَلَيْنَا مِنَ السَّلاَمِ . قَالَ فَانْصَرَفَ مَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَمَرَ لَهُ سَعْدٌ بِغِسْلٍ فَاغْتَسَلَ ثُمَّ نَاوَلَهُ مِلْحَفَةً مَصْبُوغَةً بِزَعْفَرَانٍ أَوْ وَرْسٍ فَاشْتَمَلَ بِهَا ثُمَّ رَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ وَهُوَ يَقُولُ " اللَّهُمَّ اجْعَلْ صَلَوَاتِكَ ...
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5185 |
| In-book reference | : Book 43, Hadith 413 |
| English translation | : Book 42, Hadith 5166 |
Sahih Muslim 2251
Abu Umama b. Sahl b. Hunaif, on the authority of his father, reported Allah's Messenger (may peace be upon him) as saying:
None of you should say:" My soul has become evil," but he should say:" My soul has become remorseless."
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ،
شِهَابٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
قَالَ
" لاَ يَقُلْ أَحَدُكُمْ خَبُثَتْ نَفْسِي . وَلْيَقُلْ لَقِسَتْ نَفْسِي " .
| Reference | : Sahih Muslim 2251 |
| In-book reference | : Book 40, Hadith 19 |
| USC-MSA web (English) reference | : Book 27, Hadith 5597 |
| (deprecated numbering scheme) |
Sahih Muslim 1813
It has been reported on the authority of Abu Zubair who heard Jabir b. `Abdullah say:
I fought in the company of the Messenger of Allah (may peace be upon him) nineteen battles. Jabir said: I did not participate in the Battle of Badr and the Battle of Uhud. My father prevented me (from participating in these battles as my age was tender). After `Abdullah (my father) was killed on the Day of Uhud, I never lagged behind the Messenger of Allah (may peace be upon him) and joined every battle (he fought).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم تِسْعَ عَشْرَةَ غَزْوَةً - قَالَ جَابِرٌ - لَمْ أَشْهَدْ بَدْرًا وَلاَ أُحُدًا مَنَعَنِي أَبِي فَلَمَّا قُتِلَ عَبْدُ اللَّهِ يَوْمَ أُحُدٍ لَمْ أَتَخَلَّفْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ قَطُّ .
| Reference | : Sahih Muslim 1813 |
| In-book reference | : Book 32, Hadith 176 |
| USC-MSA web (English) reference | : Book 19, Hadith 4466 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1612
It was narrated from Ali bin Husain, from his father, that:
Hs grandfather Ali bin Abi Talib said: "The Messenger of Allah (SAW) came in to Fatimah and I, one night and woke us up to pray, then he went back to his house and prayed for part of the night, and he did not hear any movement from us. He came back to us and woke us up, and said: 'Get up and pray.' I sat up, rubbing my eyes, and said: 'By Allah, we will only pray that which has decreed for us; our souls are in the hand of Allah (SWT) and if He wants to make us get up, He will make us get up.' The Messenger of Allah (SAW) turned away, striking his hand on his thigh, saying: 'We will only pray that which Allah (SWT) has decreed for us! But man is ever more quarrelsome than anything.'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي حَكِيمُ بْنُ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ، عَنْ مُحَمَّدِ بْنِ مُسْلِمِ بْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَلَى فَاطِمَةَ مِنَ اللَّيْلِ فَأَيْقَظَنَا لِلصَّلاَةِ ثُمَّ رَجَعَ إِلَى بَيْتِهِ فَصَلَّى هَوِيًّا مِنَ اللَّيْلِ فَلَمْ يَسْمَعْ لَنَا حِسًّا فَرَجَعَ إِلَيْنَا فَأَيْقَظَنَا فَقَالَ " قُومَا فَصَلِّيَا " . قَالَ فَجَلَسْتُ وَأَنَا أَعْرُكُ عَيْنِي وَأَقُولُ إِنَّا وَاللَّهِ مَا نُصَلِّي إِلاَّ مَا كَتَبَ اللَّهُ لَنَا إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ . فَإِنْ شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا - قَالَ - فَوَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ يَقُولُ وَيَضْرِبُ بِيَدِهِ عَلَى فَخِذِهِ " مَا نُصَلِّي إِلاَّ مَا كَتَبَ اللَّهُ لَنَا { وَكَانَ الإِنْسَانُ أَكْثَرَ شَىْءٍ جَدَلاً } " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1612 |
| In-book reference | : Book 20, Hadith 15 |
| English translation | : Vol. 2, Book 20, Hadith 1613 |
Sahih Muslim 395 a
Abu Huraira reported:
The Apostle of Allah (may peace be upon him) said: If anyone observes prayer in which he does not recite Umm al-Qur'an, It is deficient [he said this three times] and not complete. It was said to Abu Huraira: At times we are behind the Imam. He said: Recite it inwardly, for he had heard the Messenger of Allah (may peace be upon him) declare that Allah the Exalted had said: I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. And when he (the servant) says: Master of the Day of judg- ment, He remarks: My servant has glorified Me. and sometimes He would say: My servant entrusted (his affairs) to Me. And when he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for. Sufyan said: 'Ala b. 'Abd al-Rahman b. Ya'qub narrated it to me when I went to him and he was confined to his home on account of illness, and I asked him about it.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهْىَ خِدَاجٌ - ثَلاَثًا - غَيْرُ تَمَامٍ " . فَقِيلَ لأَبِي هُرَيْرَةَ إِنَّا نَكُونُ وَرَاءَ الإِمَامِ . فَقَالَ اقْرَأْ بِهَا فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ وَلِعَبْدِي مَا سَأَلَ فَإِذَا قَالَ الْعَبْدُ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} . قَالَ اللَّهُ تَعَالَى حَمِدَنِي عَبْدِي وَإِذَا قَالَ { الرَّحْمَنِ الرَّحِيمِ} . قَالَ اللَّهُ تَعَالَى أَثْنَى عَلَىَّ عَبْدِي . وَإِذَا قَالَ { مَالِكِ يَوْمِ الدِّينِ} . قَالَ مَجَّدَنِي عَبْدِي - وَقَالَ مَرَّةً فَوَّضَ إِلَىَّ عَبْدِي - فَإِذَا قَالَ { إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ} . قَالَ هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ . فَإِذَا قَالَ { اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ * صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ ...
| Reference | : Sahih Muslim 395a |
| In-book reference | : Book 4, Hadith 41 |
| USC-MSA web (English) reference | : Book 4, Hadith 775 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2105
Aishah narrated that a freed slave of the Prophet (s.a.w) fell from foliage on a date-palm and died. So the Prophet (S.A.W) said:
"See if he has any heirs." They said: "No." He said: 'Pay it to someone among the people of the town."
حَدَّثَنَا بُنْدَارٌ، قال: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قال: أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ مُجَاهِدٍ، وَهُوَ ابْنُ وَرْدَانَ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ مَوْلًى، لِلنَّبِيِّ صلى الله عليه وسلم وَقَعَ مِنْ عِذْقِ نَخْلَةٍ فَمَاتَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " انْظُرُوا هَلْ لَهُ مِنْ وَارِثٍ " . قَالُوا لاَ . قَالَ " فَادْفَعُوهُ إِلَى بَعْضِ أَهْلِ الْقَرْيَةِ " . وَهَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2105 |
| In-book reference | : Book 29, Hadith 16 |
| English translation | : Vol. 4, Book 3, Hadith 2105 |
Mishkat al-Masabih 2385
Al-Bara’ b. ‘Azib said that when God’s messenger went to bed he lay on his right side and then said, “O God, I have handed over my soul to Thee, turned my face to Thee, entrusted my affairs to Thee, and committed my back to Thee out of desire for and fear of Thee. There is no refuge and no place of safety from Thee except by having recourse to Thee. I believe in Thy Book which Thou hast sent down and in Thy Prophet whom Thou hast sent.” God’s messenger said that if anyone repeated these words and died that night, he would die in the true religion. In a version he reported God’s messenger as telling a man to perform the ablution for prayer when he went to bed, lie down on his right side, and say, “O God, I have handed over my soul to Thee . . . Thou hast sent.” He added, “If you die during the night you will die in the true religion, and if you live till the morning you will obtain good.”
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَوَى إِلَى فِرَاشِهِ نَامَ عَلَى شِقِّهِ الْأَيْمَنِ ثُمَّ قَالَ: «اللَّهُمَّ أَسْلَمْتُ نَفَسِي إِلَيْكَ وَوَجَّهْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لَا مَلْجَأَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَنَبِيِّكَ الَّذِي أَرْسَلْتَ» . وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَالَهُنَّ ثُمَّ مَاتَ تَحْتَ لَيْلَتِهِ مَاتَ عَلَى الْفِطْرَةِ»
وَفِي رِوَايَةٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ:
" يَا فُلَانُ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الْأَيْمَنِ ثُمَّ قُلِ: اللَّهُمَّ أَسْلَمْتُ نَفَسِي إِلَيْكَ إِلَى قَوْلِهِ: أَرْسَلْتَ " وَقَالَ: «فَإِنْ مِتَّ مِنْ لَيْلَتِكَ مِتَّ عَلَى الْفِطْرَةِ وإِن أصبحتَ أصبتَ خيرا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2385 |
| In-book reference | : Book 9, Hadith 156 |
Sunan Ibn Majah 546
It was narrated from Ibn 'Umar that:
He saw Sa'd bin Malik wiping over his leather socks and said: "Is it you doing this?" They both went to 'Umar and Sa'd said to 'Umar: "Give my brother's son a verdict regarding wiping over leather socks." 'Umar said: "We used to wipe over our leather socks when we were with the Messenger of Allah and we do not see anything wrong with that." Ibn 'Umar said: "Even if that is after one has defecated?" He said: "Yes."
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى اللَّيْثِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ رَأَى سَعْدَ بْنَ مَالِكٍ وَهُوَ يَمْسَحُ عَلَى الْخُفَّيْنِ فَقَالَ إِنَّكُمْ لَتَفْعَلُونَ ذَلِكَ فَاجْتَمَعْنَا عِنْدَ عُمَرَ فَقَالَ سَعْدٌ لِعُمَرَ أَفْتِ ابْنَ أَخِي فِي الْمَسْحِ عَلَى الْخُفَّيْنِ . فَقَالَ عُمَرُ كُنَّا وَنَحْنُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ نَمْسَحُ عَلَى خِفَافِنَا لَمْ نَرَ بِذَلِكَ بَأْسًا . فَقَالَ ابْنُ عُمَرَ وَإِنْ جَاءَ مِنَ الْغَائِطِ قَالَ نَعَمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 546 |
| In-book reference | : Book 1, Hadith 280 |
| English translation | : Vol. 1, Book 1, Hadith 546 |
Hadith 29, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) says:
My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise.
It was related by al-Bukhari.
: عَنْ أبي هرَيرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ
يَقُولُ اللهُ تَعَالَى : مَا لِعَبْدِي المُؤْمِنِ عِنْدِي جَزَاءٌ، إِذا قَبَضْتُ صَفِيَّهُ، مِنْ أَهلِ الدُّنْيَا، ثُمَّ احْتَسبَهُ، إِلَّا الجَنَّةَ
رواه البخاري
| Reference | : Hadith 29, 40 Hadith Qudsi |
Sahih al-Bukhari 4251
Narrated Al-Bara:
When the Prophet went out for the `Umra in the month of Dhal-Qa'da, the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only (in the following year). When the agreement was being written, the Muslims wrote: "This is the peace treaty, which Muhammad, Apostle of Allah has concluded." The infidels said (to the Prophet), "We do not agree with you on this, for if we knew that you are Apostle of Allah we would not have prevented you for anything (i.e. entering Mecca, etc.), but you are Muhammad, the son of `Abdullah." Then he said to `Ali, "Erase (the name of) 'Apostle of Allah'." `Ali said, "No, by Allah, I will never erase you (i.e. your name)." Then Allah's Apostle took the writing sheet...and he did not know a better writing..and he wrote or got it the following written! "This is the peace treaty which Muhammad, the son of `Abdullah, has concluded: "Muhammad should not bring arms into Mecca except sheathed swords, and should not take with him any person of the people of Mecca even if such a person wanted to follow him, and if any of his companions wants to stay in Mecca, he should not forbid him." (In the next year) when the Prophet entered Mecca and the allowed period of stay elapsed, the infidels came to `Ali and said "Tell your companion (Muhammad) to go out, as the allowed period of his stay has finished." So the Prophet departed (from Mecca) and the daughter of Hamza followed him shouting "O Uncle, O Uncle!" `Ali took her by the hand and said to Fatima, "Take the daughter of your uncle." So she made her ride (on her horse). (When they reached Medina) `Ali, Zaid and Ja`far quarreled about her. `Ali said, "I took her for she is the daughter of my uncle." Ja`far said, "She is the daughter of my uncle and her aunt is my wife." Zaid said, "She is the daughter of my brother." On that, the Prophet gave her to her aunt and said, "The aunt is of the same status as the mother." He then said to `Ali, "You are from me, and I am from you," and said to Ja`far, "You resemble me in appearance and character," and said to Zaid, "You are our brother and our freed slave." `Ali said to the Prophet 'Won't you marry the daughter of Hamza?" The Prophet said, "She is the daughter of my foster brother."
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ لَمَّا اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ، فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدَعُوهُ يَدْخُلُ مَكَّةَ، حَتَّى قَاضَاهُمْ عَلَى أَنْ يُقِيمَ بِهَا ثَلاَثَةَ أَيَّامٍ، فَلَمَّا كَتَبُوا الْكِتَابَ كَتَبُوا، هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ. قَالُوا لاَ نُقِرُّ بِهَذَا، لَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ مَا مَنَعْنَاكَ شَيْئًا، وَلَكِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ. فَقَالَ " أَنَا رَسُولُ اللَّهِ، وَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ". ثُمَّ قَالَ لِعَلِيٍّ " امْحُ رَسُولَ اللَّهِ ". قَالَ عَلِيٌّ لاَ وَاللَّهِ لاَ أَمْحُوكَ أَبَدًا. فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكِتَابَ، وَلَيْسَ يُحْسِنُ يَكْتُبُ، فَكَتَبَ هَذَا مَا قَاضَى مُحَمَّدُ بْنُ عَبْدِ اللَّهِ لاَ يُدْخِلُ مَكَّةَ السِّلاَحَ، إِلاَّ السَّيْفَ فِي الْقِرَابِ، وَأَنْ لاَ يَخْرُجَ مِنْ أَهْلِهَا بِأَحَدٍ، إِنْ أَرَادَ أَنْ يَتْبَعَهُ، وَأَنْ لاَ يَمْنَعَ مِنْ أَصْحَابِهِ أَحَدًا، إِنْ أَرَادَ أَنْ يُقِيمَ بِهَا. فَلَمَّا دَخَلَهَا وَمَضَى الأَجَلُ أَتَوْا عَلِيًّا فَقَالُوا قُلْ لِصَاحِبِكَ اخْرُجْ عَنَّا، فَقَدْ مَضَى الأَجَلُ. فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَتَبِعَتْهُ ابْنَةُ حَمْزَةَ تُنَادِي يَا عَمِّ يَا عَمِّ. فَتَنَاوَلَهَا عَلِيٌّ، ...
| Reference | : Sahih al-Bukhari 4251 |
| In-book reference | : Book 64, Hadith 286 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 553 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1841
Narrated Umm Hani' bint Abi Talib:
"The Messenger of Allah (saws) entered upon me and said: 'Do you have anything?' I said: 'No, except a piece of hard bread and vinegar.' so he said: 'Bring it, for a house that has vinegar is not impoverished of condiments."
[Abu 'Eisa said:] This Hadith is Hasan Gharib from this route. We do not know of it as a Hadith of Umm Hani' except through this route. Abu Hamzah Ath-Thumali's (a narrator in the chain) name is Thabit bin Abi Safiyyah. And Umm Hani' died some time after 'Ali bin Abi Talib. I asked Muhammad about this Hadith. He said: "I do not know Ash-Sha'bi hearing from Umm Hani'." So I said: "How is Abu Hamzah according to you?" He said: "Ahmad bin Hanbal criticized him, but he is Muqarib (average) in Hadith to me."
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ، عَنِ الشَّعْبِيِّ، عَنْ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " هَلْ عِنْدَكُمْ شَيْءٌ " . فَقُلْتُ لاَ إِلاَّ كِسَرٌ يَابِسَةٌ وَخَلٌّ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قَرِّبِيهِ فَمَا أَقْفَرَ بَيْتٌ مِنْ أُدْمٍ فِيهِ خَلٌّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أُمِّ هَانِئٍ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَأَبُو حَمْزَةَ الثُّمَالِيُّ اسْمُهُ ثَابِتُ بْنُ أَبِي صَفِيَّةَ وَأُمُّ هَانِئٍ مَاتَتْ بَعْدَ عَلِيِّ بْنِ أَبِي طَالِبٍ بِزَمَانٍ . وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ لاَ أَعْرِفُ لِلشَّعْبِيِّ سَمَاعًا مِنْ أُمِّ هَانِئٍ . فَقُلْتُ أَبُو حَمْزَةَ كَيْفَ هُوَ عِنْدَكَ فَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ تَكَلَّمَ فِيهِ وَهُوَ عِنْدِي مُقَارِبُ الْحَدِيثِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1841 |
| In-book reference | : Book 25, Hadith 57 |
| English translation | : Vol. 3, Book 23, Hadith 1841 |
Jami` at-Tirmidhi 261
Ibn Mas'ud narrated that :
the Prophet said: "When one of you bows then says while he is bowing: (Subhana Rabbiyal Azim) 'Glorious is my Lord the Magnificent' three times, then he has completed his bowing. And that is the least of it. And when he prostrates and says while prostrating: (Subhana Rabbiyal A'la) 'Glorious is my Lord the Most High' three times, then he has completed his prostrations, and that is the least of it.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ إِسْحَاقَ بْنِ يَزِيدَ الْهُذَلِيِّ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا رَكَعَ أَحَدُكُمْ فَقَالَ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ ثَلاَثَ مَرَّاتٍ فَقَدْ تَمَّ رُكُوعُهُ وَذَلِكَ أَدْنَاهُ . وَإِذَا سَجَدَ فَقَالَ فِي سُجُودِهِ سُبْحَانَ رَبِّيَ الأَعْلَى ثَلاَثَ مَرَّاتٍ فَقَدْ تَمَّ سُجُودُهُ وَذَلِكَ أَدْنَاهُ " . قَالَ وَفِي الْبَابِ عَنْ حُذَيْفَةَ وَعُقْبَةَ بْنِ عَامِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ . عَوْنُ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ لَمْ يَلْقَ ابْنَ مَسْعُودٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ أَنْ لاَ يَنْقُصَ الرَّجُلُ فِي الرُّكُوعِ وَالسُّجُودِ مِنْ ثَلاَثِ تَسْبِيحَاتٍ . وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُ قَالَ أَسْتَحِبُّ لِلإِمَامِ أَنْ يُسَبِّحَ خَمْسَ تَسْبِيحَاتٍ لِكَىْ يُدْرِكَ مَنْ خَلْفَهُ ثَلاَثَ تَسْبِيحَاتٍ . وَهَكَذَا قَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 261 |
| In-book reference | : Book 2, Hadith 113 |
| English translation | : Vol. 1, Book 2, Hadith 261 |
Jami` at-Tirmidhi 823
Muhammad bin Abdullah bin Al-Harith bin Nawfal narrated that:
He heard Sa'd bin Abi Waqas, and Ad-Dahhak bin Qais while they were mentioning Tamattu after "Umrah until Hajj. Ad-Dahhak bin Qais said: "No one does that except one who is ignorant of the order of Allah, Most High." Sa'd said: "How horrible is it what you have said O my nephew!" So Ad-Dahhak (bin Qais) said: "Indeed Umar bin Al-Khattab has prohibited that." So Sa'd said: "The Messenger of Allah did it, and we did it with him."
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، أَنَّهُ سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ، وَالضَّحَّاكَ بْنَ قَيْسٍ، وَهُمَا، يَذْكُرَانِ التَّمَتُّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَقَالَ الضَّحَّاكُ بْنُ قَيْسٍ لاَ يَصْنَعُ ذَلِكَ إِلاَّ مَنْ جَهِلَ أَمْرَ اللَّهِ . فَقَالَ سَعْدٌ بِئْسَ مَا قُلْتَ يَا ابْنَ أَخِي . فَقَالَ الضَّحَّاكُ بْنُ قَيْسٍ فَإِنَّ عُمَرَ بْنَ الْخَطَّابِ قَدْ نَهَى عَنْ ذَلِكَ . فَقَالَ سَعْدٌ قَدْ صَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَنَعْنَاهَا مَعَهُ . قَالَ هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 823 |
| In-book reference | : Book 9, Hadith 16 |
| English translation | : Vol. 2, Book 4, Hadith 823 |
Sahih Muslim 26 a
It is narrated on the authority of 'Uthman that the Messenger of Allah (may peace be upon him) said. He who died knowing (fully well) that there is no god but Allah entered Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، كِلاَهُمَا عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا ابْنُ عُلَيَّةَ، - عَنْ خَالِدٍ، قَالَ حَدَّثَنِي الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ حُمْرَانَ، عَنْ عُثْمَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنَّهُ لاَ إِلَهَ إِلاَّ اللَّهُ دَخَلَ الْجَنَّةَ " .
| Reference | : Sahih Muslim 26a |
| In-book reference | : Book 1, Hadith 43 |
| USC-MSA web (English) reference | : Book 1, Hadith 39 |
| (deprecated numbering scheme) |
Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr from A'isha, umm al-muminin that when the Messenger of Allah, may Allah bless him and grant him peace, died, the wives of the Prophet, may Allah bless him and grant him peace, wanted to send Uthman ibn Affan to Abu Bakr as-Siddiq to ask him about their inheritance from the Messenger of Allah, may Allah bless him and grant him peace A'isha said to them, "Didn't the Messenger of Allah, may Allah bless him and grant him peace, say, 'No one inherits from us. What we leave is sadaqa.' "
حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ أَزْوَاجَ النَّبِيِّ، صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ بْنَ عَفَّانَ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَيَسْأَلْنَهُ مِيرَاثَهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لَهُنَّ عَائِشَةُ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ نُورَثُ مَا تَرَكْنَا فَهُوَ صَدَقَةٌ " .
| Sunnah.com reference | : Book 56, Hadith 27 |
| USC-MSA web (English) reference | : Book 56, Hadith 27 |
| Arabic reference | : Book 56, Hadith 1840 |
Al-Adab Al-Mufrad 590
Fadala ibn 'Ubayd reported that the Prophet, may Allah bless him
and grant him peace, said, "Do not ask about three:
a man who parts company
with the community, rebels the ruler and dies while he is a still a rebel.
Do not ask about him. Or a slave or slavegirl who runs away from his master.
Or a woman whose husband is absent and who has sufficient provision and
then displays her adornments to strangers and mixes freely. Do not ask
about three: a man who contends with Allah regarding His cloak. His cloak
is pride and His wrapper is His might. Also a man who doubts the command
of Allah. and someone who despairs of Allah's mercy."
حَدَّثَنَا عُثْمَانُ بْنُ صَالِحٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، قَالَ: حَدَّثَنَا أَبُو هَانِئٍ الْخَوْلاَنِيُّ، عَنْ أَبِي عَلِيٍّ الْجَنْبِيِّ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: ثَلاَثَةٌ لاَ يُسْأَلُ عَنْهُمْ: رَجُلٌ فَارَقَ الْجَمَاعَةَ وَعَصَى إِمَامَهُ فَمَاتَ عَاصِيًا، فَلاَ تَسْأَلْ عَنْهُ، وَأَمَةٌ أَوْ عَبْدٌ أَبِقَ مِنْ سَيِّدِهِ، وَامْرَأَةٌ غَابَ زَوْجُهَا، وَكَفَاهَا مَؤُونَةَ الدُّنْيَا فَتَبَرَّجَتْ وَتَمَرَّجَتْ بَعْدَهُ. وَثَلاَثَةٌ لاَ يُسْأَلُ عَنْهُمْ: رَجُلٌ نَازَعَ اللَّهَ رِدَاءَهُ، فَإِنَّ رِدَاءَهُ الْكِبْرِيَاءُ، وَإِزَارَهُ عِزَّهُ، وَرَجُلٌ شَكَّ فِي أَمْرِ اللهِ، وَالْقُنُوطُ مِنْ رَحْمَةِ اللهِ.
| Reference | : Al-Adab Al-Mufrad 590 |
| In-book reference | : Book 30, Hadith 53 |
| English translation | : Book 30, Hadith 590 |
Sunan Ibn Majah 1621
It was
narrated that ‘Aishah said:
“The wives of the Prophet (SAW)
gathered together and not one of them lagged behind. Fatimah came,
and
her gait was like that of the Messenger of Allah (SAW). He said,
‘Welcome to my daughter.’ Then he made her sit to his left, and
he
whispered something to her, and she smiled. I said to her: ‘What
made
you weep?’ She said: ‘I will not disclose the secret of the
Messenger
of Allah (SAW).’ I said: ‘I never saw joy so close to
grief as I saw
today.’ When she wept I said: ‘Did the Messenger
of Allah (SAW) tell
you some special words that were not for us, then
you wept?’ And I
asked her about what he had said. She said: ‘I
will not disclose the
secret of the Messenger of Allah (SAW).’
After he died I asked her
what he had said, and she said: ‘He told
me that Jibra’il used to
review the Qur’an with him once each
year, but he had reviewed it with
him twice that year, (and he said:)
“I do not think but that my time
is near. You will be the first of
my family to join me, and what a
good predecessor I am for you.” So
I wept. Then he whispered to me and
said: “Will you not be pleased
to be the leader of the women of this
Ummah?” So I smiled.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ زَكَرِيَّا، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتِ اجْتَمَعْنَ نِسَاءُ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَلَمْ تُغَادِرْ مِنْهُنَّ امْرَأَةٌ فَجَاءَتْ فَاطِمَةُ كَأَنَّ مِشْيَتَهَا مِشْيَةُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ: " مَرْحَبًا بِابْنَتِي " . ثُمَّ أَجْلَسَهَا عَنْ شِمَالِهِ ثُمَّ إِنَّهُ أَسَرَّ إِلَيْهَا حَدِيثًا فَبَكَتْ فَاطِمَةُ. ثُمَّ إِنَّهُ سَارَّهَا. فَضَحِكَتْ أَيْضًا فَقُلْتُ لَهَا: مَا يُبْكِيكِ؟ قَالَتْ: مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . فَقُلْتُ: مَا رَأَيْتُ كَالْيَوْمِ فَرَحًا أَقْرَبَ مِنْ حُزْنٍ . فَقُلْتُ لَهَا حِينَ بَكَتْ: أَخَصَّكِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِحَدِيثٍ دُونَنَا ثُمَّ تَبْكِينَ؟ وَسَأَلْتُهَا عَمَّا قَالَ . فَقَالَتْ: مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ -صلى الله عليه وسلم - . حَتَّى إِذَا قُبِضَ سَأَلْتُهَا عَمَّا قَالَ. فَقَالَتْ: إِنَّهُ كَانَ يُحَدِّثُنِي أَنَّ جِبْرَائِيلَ كَانَ يُعَارِضُهُ بِالْقُرْآنِ فِي كُلِّ عَامٍ مَرَّةً وَأَنَّهُ عَارَضَهُ بِهِ الْعَامَ مَرَّتَيْنِ " وَلاَ أُرَانِي إِلاَّ قَدْ حَضَرَ أَجَلِي وَأَنَّكِ أَوَّلُ أَهْلِي لُحُوقًا بِي وَنِعْمَ السَّلَفُ أَنَا لَكِ " . فَبَكَيْتُ ثُمَّ إِنَّهُ سَارَّنِي فَقَالَ: " أَلاَ تَرْضَيْنَ أَنْ تَكُونِي سَيِّدَةَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1621 |
| In-book reference | : Book 6, Hadith 189 |
| English translation | : Vol. 1, Book 6, Hadith 1621 |
Sahih al-Bukhari 7182
Narrated `Aisha:
(the wife of the Prophet) `Utba bin Abi Waqqas said to his brother Sa`d bin Abi Waqqas, "The son of the slave girl of Zam`a is from me, so take him into your custody." So in the year of Conquest of Mecca, Sa`d took him and said. (This is) my brother's son whom my brother has asked me to take into my custody." `Abd bin Zam`a got up before him and said, (He is) my brother and the son of the slave girl of my father, and was born on my father's bed." So they both submitted their case before Allah's Apostle. Sa`d said, "O Allah's Apostle! This boy is the son of my brother and he entrusted him to me." `Abd bin Zam`a said, "This boy is my brother and the son of the slave girl of my father, and was born on the bed of my father." Allah's Apostle said, "The boy is for you, O `Abd bin Zam`a!" Then Allah's Apostle further said, "The child is for the owner of the bed, and the stone is for the adulterer," He then said to Sauda bint Zam`a, "Veil (screen) yourself before him," when he saw the child's resemblance to `Utba. The boy did not see her again till he met Allah.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ إِلَيْكَ. فَلَمَّا كَانَ عَامُ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ ابْنُ أَخِي، قَدْ كَانَ عَهِدَ إِلَىَّ فِيهِ، فَقَامَ إِلَيْهِ عَبْدُ بْنُ زَمْعَةَ فَقَالَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ. فَتَسَاوَقَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ ابْنُ أَخِي، كَانَ عَهِدَ إِلَىَّ فِيهِ. وَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ ". ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الْحَجَرُ ". ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ " احْتَجِبِي مِنْهُ "، لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ، فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ تَعَالَى.
| Reference | : Sahih al-Bukhari 7182 |
| In-book reference | : Book 93, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 293 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3922
It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (saws) said:
"An omen is in a dwelling, a woman or a horse."
Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best.
Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حَمْزَةَ، وَسَالِمِ، ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الشُّؤْمُ فِي الدَّارِ وَالْمَرْأَةِ وَالْفَرَسِ " . قَالَ أَبُو دَاوُدَ قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا شَاهِدٌ أَخْبَرَكَ ابْنُ الْقَاسِمِ قَالَ سُئِلَ مَالِكٌ عَنِ الشُّؤْمِ فِي الْفَرَسِ وَالدَّارِ قَالَ كَمْ مِنْ دَارٍ سَكَنَهَا نَاسٌ فَهَلَكُوا ثُمَّ سَكَنَهَا آخَرُونَ فَهَلَكُوا فَهَذَا تَفْسِيرُهُ فِيمَا نَرَى وَاللَّهُ أَعْلَمُ . قَالَ أَبُو دَاوُدَ قَالَ عُمَرُ رضى الله عنه حَصِيرٌ فِي الْبَيْتِ خَيْرٌ مِنَ امْرَأَةٍ لاَ تَلِدُ .
| شاذ والمحفوظ إن كان الشؤم (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3922 |
| In-book reference | : Book 30, Hadith 19 |
| English translation | : Book 29, Hadith 3911 |
Al-Adab Al-Mufrad 833
Jabir reported:
"The Prophet, may Allah bless him and grant him
peace, said, 'If I will, I will prohibit my community, if Allah so wills,
from any of them taking the name Baraka (blessing), Nafi' (Helper) or Aflah
(Most Successful),' and I do not know if he said, Rafi' (one who elevates)
or not. Someone asks, 'Is Baraka (blessing) here?' and is told, 'He (or
it) is not here.' The Prophet, may Allah bless him and grant him peace,
died because he could forbid that (using those names)."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا الأَعْمَشُ، قَالَ: حَدَّثَنَا أَبُو سُفْيَانَ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنْ عِشْتُ نَهَيْتُ أُمَّتِي، إِنْ شَاءَ اللَّهُ، أَنْ يُسَمِّي أَحَدُهُمْ بَرَكَةَ، وَنَافِعًا، وَأَفْلَحَ، وَلاَ أَدْرِي قَالَ: رَافِعًا أَمْ لاَ؟، يُقَالُ: هَا هُنَا بَرَكَةُ؟ فَيُقَالُ: لَيْسَ هَا هُنَا، فَقُبِضَ النَّبِيُّ صلى الله عليه وسلم وَلَمْ يَنْهَ عَنْ ذَلِكَ.
| Reference | : Al-Adab Al-Mufrad 833 |
| In-book reference | : Book 34, Hadith 23 |
| English translation | : Book 34, Hadith 833 |
Mishkat al-Masabih 5504
Jabir told that when a Jewess in Medina gave birth to a boy with an eye obliterated and a long eye-tooth God's messenger was afraid, he might be the dajjal. He found him under a wrapper mumbling, and when his mother informed him saying, "`Abdallah[*], this is Abul Qasim," he came out from the wrapper. God's messenger then said, "What is the matter with her! God curse her! If she had left him alone, he would have made things clear." He then mentioned something similar in effect to Ibn `Umar's tradition. `Umar b. al-Khattab then said, "Let me kill him, messenger of God' but he replied, "If he is the one you are not the person to deal with him, for the person to deal with him is only Jesus, son of Mary; and if he is not the one, you have no right to kill a man who belongs to a people with whom a covenant has been made." But God's messenger continued to fear that he might be the, dajjal.
*This may be a proper name, or it perhaps should be translated as "servant of God". It has already been said that his name was Saf.
It is transmitted in Sharh as-sunna.
وَعَنْ جَابِرٍ أَنَّ امْرَأَةً مِنَ الْيَهُودِ بِالْمَدِينَةِ وَلَدَتْ غُلَامًا مَمْسُوحَةٌ عَيْنُهُ طَالِعَةٌ نَابُهُ فَأَشْفَقَ رَسُول الله صلى الله عَلَيْهِ وَسلم إِن يَكُونَ الدَّجَّالَ فَوَجَدَهُ تَحْتَ قَطِيفَةٍ يُهَمْهِمُ. فَآذَنَتْهُ أُمُّهُ فَقَالَتْ: يَا عَبْدَ اللَّهِ هَذَا أَبُو الْقَاسِمِ فَخَرَجَ مِنَ الْقَطِيفَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا لَهَا قَاتَلَهَا اللَّهُ؟ لَوْ تَرَكَتْهُ لَبَيَّنَ " فَذَكَرَ مِثْلَ مَعْنَى حَدِيثِ ابْنِ عُمَرَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ائْذَنْ لِي يَا رَسُولَ اللَّهِ فَأَقْتُلَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن يكن هُوَ فَلَيْسَتْ صَاحِبَهُ إِنَّمَا صَاحِبُهُ عِيسَى بْنُ مَرْيَمَ وَإِلَّا يكن هُوَ فَلَيْسَ لَك أتقتل رَجُلًا مِنْ أَهْلِ الْعَهْدِ» . فَلَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُشْفِقًا أَنَّهُ هُوَ الدَّجَّال. رَوَاهُ فِي شرح السّنة
| Reference | : Mishkat al-Masabih 5504 |
| In-book reference | : Book 27, Hadith 125 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Scorching heat is a part of the blast of Jahannam. So, when the heat is fierce, delay the prayer until it gets cooler."
He added in explanation, "The Fire complained to its Lord and said, 'My Lord, part of me has eaten another part,' so He allowed it two breaths in every year, a breath in winter and a breath in summer."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ فَإِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلاَةِ " .
وَقَالَ " اشْتَكَتِ النَّارُ إِلَى رَبِّهَا فَقَالَتْ يَا رَبِّ أَكَلَ بَعْضِي بَعْضًا . فَأَذِنَ لَهَا بِنَفَسَيْنِ فِي كُلِّ عَامٍ نَفَسٍ فِي الشِّتَاءِ وَنَفَسٍ فِي الصَّيْفِ " .
| Arabic/English book reference | : Book 1, Hadith 27 |
Sahih al-Bukhari 7001, 7002
Narrated Anas bin Malik:
Allah's Apostle used to visit Um Haram bint Milhan she was the wife of 'Ubada bin As-Samit. One day the Prophet visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept and afterwards woke up smiling. Um Haram asked, "What makes you smile, O Allah's Apostle?" He said, "Some of my followers were presented before me in my dream as fighters in Allah's Cause, sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones." (The narrator 'Is-haq is not sure as to which expression was correct). Um Haram added, 'I said, "O Allah's Apostle! Invoke Allah, to make me one of them;" So Allah's Apostle invoked Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um Haram added): I said, "What makes you smile, O Allah's Apostle?" He said, "Some people of my followers were presented before me (in a dream) as fighters in Allah's Cause." He said the same as he had said before. I said, "O Allah's Apostle! Invoke Allah to make me from them." He said, "You are among the first ones." Then Um Haram sailed over the sea during the Caliphate of Muawiya bin Abu Sufyan, and she fell down from her riding animal after coming ashore, and died.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، وَكَانَتْ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ، فَدَخَلَ عَلَيْهَا يَوْمًا فَأَطْعَمَتْهُ، وَجَعَلَتْ تَفْلِي رَأْسَهُ، فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ اسْتَيْقَظَ وَهْوَ يَضْحَكُ.
قَالَتْ فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ " نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ، غُزَاةً فِي سَبِيلِ اللَّهِ، يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ، مُلُوكًا عَلَى الأَسِرَّةِ أَوْ مِثْلَ الْمُلُوكِ عَلَى الأَسِرَّةِ ". شَكَّ إِسْحَاقُ. قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ، فَدَعَا لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ وَضَعَ رَأْسَهُ ثُمَّ اسْتَيْقَظَ وَهْوَ يَضْحَكُ. فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ " نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ، غُزَاةً فِي سَبِيلِ اللَّهِ ". كَمَا قَالَ فِي الأُولَى. قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. قَالَ " أَنْتِ مِنَ الأَوَّلِينَ ". فَرَكِبَتِ الْبَحْرَ فِي زَمَانِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ خَرَجَتْ مِنَ الْبَحْرِ، فَهَلَكَتْ.
| Reference | : Sahih al-Bukhari 7001, 7002 |
| In-book reference | : Book 91, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 130 |
| (deprecated numbering scheme) |
Bulugh al-Maram 1414
Narrated Zaid bin Khaled al-Juhani (RA):
The Prophet (SAW) said, "Shall I not inform you who is the best witness? He is the one who produces his testimony before he is asked for it."
[Reported by Muslim].
عَنْ زَيْدِ بْنِ خَالِدٍ اَلْجُهَنِيِّ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: {
"أَلَا أُخْبِرُكُمْ بِخَيْرِ اَلشُّهَدَاءِ? اَلَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا" } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 1414 |
| In-book reference | : Book 14, Hadith 18 |
| English translation | : Book 14, Hadith 1414 |
Narrated Anas bin Malik (RA):
The Prophet (SAW) forbade the sale of fruits till they become colorful. He was asked what that meant, he replied, "Till they become reddish and yellowish."
[Agreed upon and the wording is al-Bukhari's].
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -نَهَى عَنْ بَيْعِ اَلثِّمَارِ حَتَّى تُزْهَى. قِيلَ: وَمَا زَهْوُهَا? قَالَ: " تَحْمَارُّ وَتَصْفَارُّ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 7, Hadith 86 |
| English translation | : Book 7, Hadith 853 |
| Arabic reference | : Book 7, Hadith 850 |
Narrated Ibn 'Abbas (RA):
Suckling applies only (to infants) during the first two years (of their life).
[Reported by ad-Daraqutni and Ibn 'Adi as Marfu' (a saying of the Prophet) and Mawquf (a saying of a Companion). However, they both held that the stronger view is that it is Mawquf (i.e. saying if Ibn 'Abbas).
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { لَا رَضَاعَ إِلَّا فِي اَلْحَوْلَيْنِ } رَوَاهُ اَلدَّارَقُطْنِيُّ وَابْنُ عَدِيٍّ مَرْفُوعًا وَمَوْقُوفًا, وَرَجَّحَا اَلْمَوْقُوفَ 1 .
| Sunnah.com reference | : Book 8, Hadith 198 |
| English translation | : Book 8, Hadith 1145 |
| Arabic reference | : Book 8, Hadith 1134 |
Jami` at-Tirmidhi 3314
Al-Hakam bin Utaibah said:
“I heard Muhammad bin Ka’b Al-Qurazi – forty years ago – narrating from Zaid bin Arqam [may Allah be pleased with him] that during the battle of Tabuk, Abdullah bin Ubayy said: “If we return to Al-Madinah, indeed the more honorable will expel therefrom the meaner.” He said: ‘So I went to the Prophet and mentioned that to him, but he (Abdullah) took an oath that he did not say it. My people blamed me for that, they said: “What did you expect to accomplish from this?’ So I went to my house and slept full of grief. Then the Prophet came to me’ or ‘I went to him, and he said: “Indeed Allah has verified the truth of what you said.” He said: ‘So this Ayah was revealed: there are the ones who say: “Do not spend on those who are with the Messenger of Allah until they desert from him.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، أَنْبَأَنَا شُعْبَةُ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ كَعْبٍ الْقُرَظِيَّ، مُنْذُ أَرْبَعِينَ سَنَةً يُحَدِّثُ عَنْ زَيْدِ بْنِ أَرْقَمَ، رضى الله عنه أَنَّ عَبْدَ، اللَّهِ بْنَ أُبَىٍّ قَالَ فِي غَزْوَةِ تَبُوكَ : (لئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ ) قَالَ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَحَلَفَ مَا قَالَهُ فَلاَمَنِي قَوْمِي وَقَالُوا مَا أَرَدْتَ إِلَى هَذِهِ فَأَتَيْتُ الْبَيْتَ وَنِمْتُ كَئِيبًا حَزِينًا فَأَتَانِي النَّبِيُّ صلى الله عليه وسلم أَوْ أَتَيْتُهُ فَقَالَ " إِنَّ اللَّهَ قَدْ صَدَّقَكَ " . قَالَ فَنَزَلَتْ هَذِهِ الآيَةُُ : ( هم الَّذِينَ يَقُولُونَ لاَ تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3314 |
| In-book reference | : Book 47, Hadith 366 |
| English translation | : Vol. 5, Book 44, Hadith 3314 |
Sunan Ibn Majah 2797
Sahl bin
Abu Umamah bin Sahl bin Hunaif narrated from his father,
from his
grandfather that the Prophet (saw) said:
“Whoever asks Allah
for
martyrdom, sincerely from his heart, Allah will cause him to reach
the status of the martyrs even if he dies in his bed.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عِيسَى الْمِصْرِيَّانِ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي أَبُو شُرَيْحٍ عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، أَنَّ سَهْلَ بْنَ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ سَأَلَ اللَّهَ الشَّهَادَةَ بِصِدْقٍ مِنْ قَلْبِهِ بَلَّغَهُ اللَّهُ مَنَازِلَ الشُّهَدَاءِ وَإِنْ مَاتَ عَلَى فِرَاشِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2797 |
| In-book reference | : Book 24, Hadith 45 |
| English translation | : Vol. 4, Book 24, Hadith 2797 |
Narrated 'Aishah (RA):
When the Prophet (SAW) saw rain he said, "O Allah, (send down) a beneficial downpour."
[Agreed upon].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَانَ إِذَا رَأَى اَلْمَطَرَ قَالَ: { اَللَّهُمَّ صَيِّبًا نَافِعًا } أَخْرَجَاهُ 1 .
| Sunnah.com reference | : Book 2, Hadith 451 |
| English translation | : Book 2, Hadith 518 |
| Arabic reference | : Book 2, Hadith 520 |
Sunan Ibn Majah 1530
It was
narrated that Ibn ‘Abbas said:
“A man died whom the Messenger
of
Allah (SAW) used to visit, and they buried him at night. When
morning
came, they told him. He said: ‘What kept you from telling me?’
They said: ‘It was night and it was dark, and we did not like to
cause
you any inconvenience.’ Then he went to the grave and offered
the
funeral prayer for him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَاتَ رَجُلٌ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَعُودُهُ. فَدَفَنُوهُ بِاللَّيْلِ. فَلَمَّا أَصْبَحَ أَعْلَمُوهُ. فَقَالَ
" مَا مَنَعَكُمْ أَنْ تُعْلِمُونِي " . قَالُوا كَانَ اللَّيْلُ وَكَانَتِ الظُّلْمَةُ فَكَرِهْنَا أَنْ نَشُقَّ عَلَيْكَ . فَأَتَى قَبْرَهُ، فَصَلَّى عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1530 |
| In-book reference | : Book 6, Hadith 98 |
| English translation | : Vol. 1, Book 6, Hadith 1530 |
Sahih Muslim 1206 k
Ibn 'Abbas (Allah be pleased with him) reported that there was a person in the company of Allah's Messenger (may peace' be upon him) whose camel broke his neck and he died. thereupon Allah's Apostle (may peace be upon him) said:
Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم رَجُلٌ فَوَقَصَتْهُ نَاقَتُهُ فَمَاتَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اغْسِلُوهُ وَلاَ تُقَرِّبُوهُ طِيبًا وَلاَ تُغَطُّوا وَجْهَهُ فَإِنَّهُ يُبْعَثُ يُلَبِّي " .
| Reference | : Sahih Muslim 1206k |
| In-book reference | : Book 15, Hadith 110 |
| USC-MSA web (English) reference | : Book 7, Hadith 2755 |
| (deprecated numbering scheme) |