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Sunan Abi Dawud 3961
'Imran b. Husain said:
A man emancipated six slaved at the time of his death and he had no other property. The Prophet (saws) was informed about it. He cast lots among them, emancipated two and retained four in slavery.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ عَتِيقٍ، وَأَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، أَعْتَقَ سِتَّةَ أَعْبُدٍ عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَأَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3961
In-book reference : Book 31, Hadith 36
English translation : Book 30, Hadith 3950
Sahih al-Bukhari 3676

Narrated `Abdullah bin `Umar:

Allah's Apostle said. "While (in a dream), I was standing by a well, drawing water from it. Abu Bakr and `Umar came to me. Abu Bakr took the bucket (from me) and drew one or two buckets of water, and there was some weakness in his drawing. May Allah forgive him. Then Ibn Al-Khattab took the bucket from Abu Bakr, and the bucket turned into a very large one in his hands. I had never seen such a mighty person amongst the people as him in performing such hard work. He drew so much water that the people drank to their satisfaction and watered their camels." (Wahab, a sub-narrator said, "till their camels drank and knelt down.")

حَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ أَبُو عَبْدِ اللَّهِ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا صَخْرٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَيْنَمَا أَنَا عَلَى بِئْرٍ أَنْزِعُ مِنْهَا جَاءَنِي أَبُو بَكْرٍ وَعُمَرُ، فَأَخَذَ أَبُو بَكْرٍ الدَّلْوَ، فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ، وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ أَخَذَهَا ابْنُ الْخَطَّابِ مِنْ يَدِ أَبِي بَكْرٍ، فَاسْتَحَالَتْ فِي يَدِهِ غَرْبًا، فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرِيَّهُ، فَنَزَعَ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ ‏"‏‏.‏ قَالَ وَهْبٌ الْعَطَنُ مَبْرَكُ الإِبِلِ، يَقُولُ حَتَّى رَوِيَتِ الإِبِلُ فَأَنَاخَتْ‏.‏
Reference : Sahih al-Bukhari 3676
In-book reference : Book 62, Hadith 26
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 25
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Sunan Abi Dawud 5019

Abu Hurairah reported the Prophet (May peace be upon him) as saying:

When the time draws near, a believer’s vision can hardly be false. The truer one of them is in his speech, the truer he is in his vision. Visions are of three types: Good visions are glad tidings from Allah, a terrifying vision caused by the devil, and the ideas which come from within a man. So when one sees anything he dislikes, he should get up and pray, and should not tell it to the people. He said : I like a fetter and dislike a shackle on the neck; a fetter indicates being firmly established in religion.

Abu Dawud said : “when the time draws near” means that when the day and night are equal.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ أَنْ تَكْذِبَ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَالرُّؤْيَا ثَلاَثٌ فَالرُّؤْيَا الصَّالِحَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ وَرُؤْيَا مِمَّا يُحَدِّثُ بِهِ الْمَرْءُ نَفْسَهُ فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُمْ فَلْيُصَلِّ وَلاَ يُحَدِّثْ بِهَا النَّاسَ ‏"‏ ‏.‏ قَالَ ‏"‏ وَأُحِبُّ الْقَيْدَ وَأَكْرَهُ الْغُلَّ وَالْقَيْدُ ثَبَاتٌ فِي الدِّينِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏"‏ إِذَا اقْتَرَبَ الزَّمَانُ ‏"‏ ‏.‏ يَعْنِي إِذَا اقْتَرَبَ اللَّيْلُ وَالنَّهَارُ يَعْنِي يَسْتَوِيَانِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5019
In-book reference : Book 43, Hadith 247
English translation : Book 42, Hadith 5001
Sunan Ibn Majah 2166
It was narrated from Haram bin Munayyisah that :
his father asked the Prophet (SAW) about the earnings of a cupper and he forbade him from that. Then he mentioned his need and he said: "Spend it on feeding your she-camels that draw water."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ حَرَامِ بْنِ مُحَيِّصَةَ، عَنْ أَبِيهِ، أَنَّهُ سَأَلَ النَّبِيَّ ـ صلى الله عليه وسلم ـ عَنْ كَسْبِ الْحَجَّامِ فَنَهَاهُ عَنْهُ فَذَكَرَ لَهُ الْحَاجَةَ فَقَالَ ‏ "‏ اعْلِفْهُ نَوَاضِحَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2166
In-book reference : Book 12, Hadith 30
English translation : Vol. 3, Book 12, Hadith 2166
Musnad Ahmad 890
It was narrated that Abdur-Rahman bin Abi Laila said:
I heard ‘Ali (رضي الله عنه) say: I was a man who emitted a lot of madhi. I asked the Prophet (ﷺ) [about that] and he said: `Wudoo’ should be done for that.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ كُنْتُ رَجُلًا مَذَّاءً فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ فِيهِ الْوُضُوءُ‏.‏
Grade: Sahih hadeeth; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 890
In-book reference : Book 5, Hadith 319
Sunan an-Nasa'i 2488
It was narrated from Salim, from his father, that the Messenger of Allah said:
"For whatever is irrigated by the sky, rivers and springs, or draws up water from deep roots, one-tenth. For whatever is irrigated by animals and artificial means, one half of one-tenth."
أَخْبَرَنَا هَارُونُ بْنُ سَعِيدِ بْنِ الْهَيْثَمِ أَبُو جَعْفَرٍ الأَيْلِيُّ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ فِيمَا سَقَتِ السَّمَاءُ وَالأَنْهَارُ وَالْعُيُونُ أَوْ كَانَ بَعْلاً الْعُشْرُ وَمَا سُقِيَ بِالسَّوَانِي وَالنَّضْحِ نِصْفُ الْعُشْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2488
In-book reference : Book 23, Hadith 54
English translation : Vol. 3, Book 23, Hadith 2490
Sahih Muslim 2766 c

This hadith has been narrated on the authority of Qatida with the same chain of transmitters but (with this variation of wording):

" Allah commanded the earth (from where) he wanted to come out to move itself away and to the other earth (where he wanted to go) to draw nearer."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ مُعَاذِ بْنِ مُعَاذٍ وَزَادَ فِيهِ ‏ "‏ فَأَوْحَى اللَّهُ إِلَى هَذِهِ أَنْ تَبَاعَدِي وَإِلَى هَذِهِ أَنْ تَقَرَّبِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2766c
In-book reference : Book 50, Hadith 56
USC-MSA web (English) reference : Book 37, Hadith 6664
  (deprecated numbering scheme)
Sahih Muslim 430 a

Jabir b. Samura reported:

The Messenger of Allah (may peace be upon him) came to us and said: "How is it that I see you lifting your hands like the tails of headstrong horses? Be calm in prayer." He (the narrator) said: He then again came to us and saw us (sitting) in circles. He said: "How is it that I see you in separate groups?" He (the narrator) said: He again came to us and said: "Why don't you draw yourselves up in rows as angels do in the presence of their Lord?" We said: Messenger of Allah, how do the angels draw themselves up in rows in the presence of their Lord? He (the Holy Prophet) said: "They make the first rows complete and keep close together in the row."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا لِي أَرَاكُمْ رَافِعِي أَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ اسْكُنُوا فِي الصَّلاَةِ ‏"‏ ‏.‏ قَالَ ثُمَّ خَرَجَ عَلَيْنَا فَرَآنَا حَلَقًا فَقَالَ ‏"‏ مَا لِي أَرَاكُمْ عِزِينَ ‏"‏ ‏.‏ قَالَ ثُمَّ خَرَجَ عَلَيْنَا فَقَالَ ‏"‏ أَلاَ تَصُفُّونَ كَمَا تَصُفُّ الْمَلاَئِكَةُ عِنْدَ رَبِّهَا ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ وَكَيْفَ تَصُفُّ الْمَلاَئِكَةُ عِنْدَ رَبِّهَا قَالَ ‏"‏ يُتِمُّونَ الصُّفُوفَ الأُوَلَ وَيَتَرَاصُّونَ فِي الصَّفِّ ‏"‏ ‏.‏
Reference : Sahih Muslim 430a
In-book reference : Book 4, Hadith 130
USC-MSA web (English) reference : Book 4, Hadith 864
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Sunan Abi Dawud 3907

Narrated Qabisah:

I heard the Messenger of Allah (saws) say: Augury from the flight of birds, taking evil omens and the practice of pressomancy pertain to divination. Tarq: It is used in the sense of divination in which women threw stones. 'Iyafah: It means geomancy by drawing lines.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا عَوْفٌ، حَدَّثَنَا حَيَّانُ، - قَالَ غَيْرُ مُسَدَّدٍ حَيَّانُ بْنُ الْعَلاَءِ - حَدَّثَنَا قَطَنُ بْنُ قَبِيصَةَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْعِيَافَةُ وَالطِّيَرَةُ وَالطَّرْقُ مِنَ الْجِبْتِ ‏"‏ ‏.‏ الطَّرْقُ الزَّجْرُ وَالْعِيَافَةُ الْخَطُّ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3907
In-book reference : Book 30, Hadith 4
English translation : Book 29, Hadith 3898
Sunan Abi Dawud 3909
Narrated Mu'awiyah b. al-Hakam al-Sulami:
I said: Messenger of Allah! among us there are men who practice divination by drawing lines. He said: There was a Prophet who drew lines, so if anyone does it as he drew lines, that is right.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ الْحَجَّاجِ الصَّوَّافِ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ وَمِنَّا رِجَالٌ يَخُطُّونَ ‏.‏ قَالَ ‏ "‏ كَانَ نَبِيٌّ مِنَ الأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3909
In-book reference : Book 30, Hadith 6
English translation : Book 29, Hadith 3900
Sunan an-Nasa'i 193
It was narrated that 'Ali said:
"I was one who had a lot of prostatic discharge, and the Messenger of Allah (PBUH) said to me: 'If you see Madhi (prostatic fluid) then wash your penis and perform Wudu' like that for Salah, but if you ejaculate semen, then perform Ghusl.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالَ حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ كُنْتُ رَجُلاً مَذَّاءً فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا رَأَيْتَ الْمَذْىَ فَاغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ وَإِذَا فَضَخْتَ الْمَاءَ فَاغْتَسِلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 193
In-book reference : Book 1, Hadith 194
English translation : Vol. 1, Book 1, Hadith 193
Mishkat al-Masabih 3518
Abu Huraira reported God’s Messenger as saying, “None of you must point a weapon at his brother, for he does not know whether perhaps the devil may draw it out while it is in his hand as a result of which he will fall into a pit in hell.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُشِيرُ أَحَدُكُمْ عَلَى أَخِيهِ بِالسِّلَاحِ فَإِنَّهُ لَا يَدْرِي لَعَلَّ الشَّيْطَانَ يَنْزِعُ فِي يَدِهِ فَيَقَعُ فِي حُفْرَة من النَّار»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3518
In-book reference : Book 16, Hadith 65
Sunan Ibn Majah 1817
Salim narrated that:
that his Father said: “I heard the Messenger of Allah say: 'For whatever is irrigated by the sky, rivers and springs, or draws up water from deep roots, one-tenth. For whatever is irrigated by animals (i.e. by artificial means) one half of one-tenth.' ”
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الْمِصْرِيُّ أَبُو جَعْفَرٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ فِيمَا سَقَتِ السَّمَاءُ وَالأَنْهَارُ وَالْعُيُونُ أَوْ كَانَ بَعْلاً الْعُشْرُ وَفِيمَا سُقِيَ بِالسَّوَانِي نِصْفُ الْعُشْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1817
In-book reference : Book 8, Hadith 35
English translation : Vol. 3, Book 8, Hadith 1817
Sunan Ibn Majah 4101
It was narrated that Abu Khallad, who was one of the Companions of the Prophet (saw), said:
“The Messenger of Allah (saw) said: ‘If you see a man who has been given indifference with regard to this world and who speaks little, then draw close to him for he will indeed offer wisdom.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْحَكَمُ بْنُ هِشَامٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي فَرْوَةَ، عَنْ أَبِي خَلاَّدٍ، - وَكَانَتْ لَهُ صُحْبَةٌ - قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا رَأَيْتُمُ الرَّجُلَ قَدْ أُعْطِيَ زُهْدًا فِي الدُّنْيَا وَقِلَّةَ مَنْطِقٍ فَاقْتَرِبُوا مِنْهُ فَإِنَّهُ يُلَقَّى الْحِكْمَةَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4101
In-book reference : Book 37, Hadith 2
English translation : Vol. 5, Book 37, Hadith 4101
Sunan Abi Dawud 3616

Narrated AbuHurayrah:

Two men disputed about some property and brought the case to the Holy Prophet (saws), but neither of them could produce any proof. So the Holy Prophet (saws) said: Cast lots about the oath whatever it may be, whether they like it or dislike it.

حَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا ابْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ خِلاَسٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلَيْنِ، اخْتَصَمَا فِي مَتَاعٍ إِلَى النَّبِيِّ صلى الله عليه وسلم لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اسْتَهِمَا عَلَى الْيَمِينِ مَا كَانَ أَحَبَّا ذَلِكَ أَوْ كَرِهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3616
In-book reference : Book 25, Hadith 46
English translation : Book 24, Hadith 3609
Sunan Abi Dawud 3618
The tradition mentioned above has also been transmitted by sa’id b. ‘Urubah through the chain as narrated by Ibn Minhal. This version has :
About an animal and they had no proof. So the Messenger of Allah (may peace be upon him) ordered to cast lots about the oath.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، بِإِسْنَادِ ابْنِ مِنْهَالٍ مِثْلَهُ قَالَ فِي دَابَّةٍ وَلَيْسَ لَهُمَا بَيِّنَةٌ فَأَمَرَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَسْتَهِمَا عَلَى الْيَمِينِ ‏.‏
Grade: Sahih li ghairih (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3618
In-book reference : Book 25, Hadith 48
English translation : Book 24, Hadith 3611
Bulugh al-Maram 1424
Narrated Abu Hurairah (RA):
The Prophet (SAW) suggested to some people that they should take an oath (Yamin) and when they hastened to do so he ordered that lots should be cast among them concerning the oath, as to which of them should take it. [Reported by al-Bukhari].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-عَرَضَ عَلَى قَوْمٍ اَلْيَمِينَ, فَأَسْرَعُوا, فَأَمَرَ أَنْ يُسْهَمَ بَيْنَهُمْ فِي اَلْيَمِينِ, أَيُّهُمْ يَحْلِفُ } رَوَاهُ اَلْبُخَارِيّ ُ 1‏ .‏
Reference : Bulugh al-Maram 1424
In-book reference : Book 14, Hadith 28
English translation : Book 14, Hadith 1424
Riyad as-Salihin 1379
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Prophet (PBUH) said to 'Ali (May Allah be pleased with him), "By Allah, if a single person is guided by Allah through you, it will be better for you than a whole lot of red camels."

[Al-Bukhari and Muslim].

وعن سهل بن سعد رضي الله عنه أن النبي صلى الله عليه وسلم قال لعلي رضي الله عنه ‏:‏ ‏ "‏فوالله لأن يهدي الله بك رجلا واحدا خير من حمر النعم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1379
In-book reference : Book 12, Hadith 4
Sunan an-Nasa'i 194
It was narrated that 'Ali said:
"I was one who had a lot of prostatic discharge, so I asked the Prophet (PBUH) and he said: 'If you see Madhi (prostatic fluid) then perform Wudu' and wash your penis, but if you see semen ejaculated, then perform Ghusl.'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ زَائِدَةَ، ح وَأَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لَهُ - أَنْبَأَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا زَائِدَةُ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ بْنِ عَمِيلَةَ الْفَزَارِيِّ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ كُنْتُ رَجُلاً مَذَّاءً فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِذَا رَأَيْتَ الْمَذْىَ فَتَوَضَّأْ وَاغْسِلْ ذَكَرَكَ وَإِذَا رَأَيْتَ فَضْخَ الْمَاءِ فَاغْتَسِلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 194
In-book reference : Book 1, Hadith 195
English translation : Vol. 1, Book 1, Hadith 194
Sunan an-Nasa'i 167
It was narrated that 'Aishah said:
"I remember lying in front of the Messenger of Allah (PBUH), and the Messenger of Allah (PBUH) was praying. When he wanted to prostrate he would nudge my foot and I would draw it up (out of the way) until he had finished prostrating."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، يُحَدِّثُ عَنْ عَائِشَةَ، قَالَتْ لَقَدْ رَأَيْتُمُونِي مُعْتَرِضَةً بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فَإِذَا أَرَادَ أَنْ يَسْجُدَ غَمَزَ رِجْلِي فَضَمَمْتُهَا إِلَىَّ ثُمَّ يَسْجُدُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 167
In-book reference : Book 1, Hadith 168
English translation : Vol. 1, Book 1, Hadith 167
Sahih Muslim 1348

'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:

There is no day when God sets free more servants from Hell than the Day of 'Arafa. He draws near, then praises them to the angels, saying: What do these want?
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَأَحْمَدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ يُونُسَ بْنَ يُوسُفَ، يَقُولُ عَنِ ابْنِ الْمُسَيَّبِ، قَالَ قَالَتْ عَائِشَةُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلاَئِكَةَ فَيَقُولُ مَا أَرَادَ هَؤُلاَءِ ‏"‏‏.‏
Reference : Sahih Muslim 1348
In-book reference : Book 15, Hadith 492
USC-MSA web (English) reference : Book 7, Hadith 3126
  (deprecated numbering scheme)
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The worst of my community are those who speak a lot, those who are diffuse in speech and those who fill their mouth with words. The best of my community are the best of them in character."
حَدَّثَنَا مَطَرٌ، قَالَ‏:‏ حَدَّثَنَا يَزِيدُ، قَالَ‏:‏ حَدَّثَنَا الْبَرَاءُ بْنُ يَزِيدَ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ شِرَارُ أُمَّتِي الثَّرْثَارُونَ، الْمُشَّدِّقُونَ، الْمُتَفَيْهِقُونَ، وَخِيَارُ أُمَّتِي أَحَاسِنُهُمْ أَخْلاقًا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Sunnah.com reference : Book 56, Hadith 4
Arabic/English book reference : Book 56, Hadith 1308
Sunan an-Nasa'i 154
It was narrated from 'A'ish bin Anas that 'Ali said:
"I was a man who had a lot of prostatic discharge, so I told 'Ammar bin Yasir to ask the Messenger of Allah (PBUH) (about it) because his daughter was married to me. He said: 'Wudu' is sufficient for that.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ عَائِشِ بْنِ أَنَسٍ، أَنَّ عَلِيًّا، قَالَ كُنْتُ رَجُلاً مَذَّاءً فَأَمَرْتُ عَمَّارَ بْنَ يَاسِرٍ يَسْأَلُ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ أَجْلِ ابْنَتِهِ عِنْدِي فَقَالَ ‏ "‏ يَكْفِي مِنْ ذَلِكَ الْوُضُوءُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 154
In-book reference : Book 1, Hadith 155
English translation : Vol. 1, Book 1, Hadith 154
Sunan Abi Dawud 906
Uqbah. B Amir al-Juhani reported the Messenger of Allah(may peace be upon him) as saying:
Any one performs ablution and performs the ablution perfectly and then offers two rak’ahs of prayers concentrating on them with his heart and face but paradise will necessarily fall to his lot.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ أَحَدٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ وَيُصَلِّي رَكْعَتَيْنِ يُقْبِلُ بِقَلْبِهِ وَوَجْهِهِ عَلَيْهِمَا إِلاَّ وَجَبَتْ لَهُ الْجَنَّةُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 906
In-book reference : Book 2, Hadith 516
English translation : Book 2, Hadith 905
Sunan Ibn Majah 3917
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“When the end of time draws near, hardly any believer will see a false dream, and the ones who see the truest dreams will be the ones who are truest in speech. And the dream of the believer is one of the forty-six parts of prophecy.’”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا قَرُبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَرُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3917
In-book reference : Book 35, Hadith 25
English translation : Vol. 5, Book 35, Hadith 3917
Jami` at-Tirmidhi 2323
Qa'is bin Abi Hazim said:
I heard Mustawrid, a member of Banu Fihr, saying: The Messenger of Allah (s.a.w) said: "The world compared to the Hereafter is but like what one of you gets when placing his finger into the sea, so look at what you draw from it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، حَدَّثَنَا قَيْسُ بْنُ أَبِي حَازِمٍ، قَالَ سَمِعْتُ مُسْتَوْرِدًا، أَخَا بَنِي فِهْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا الدُّنْيَا فِي الآخِرَةِ إِلاَّ مِثْلُ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ فِي الْيَمِّ فَلْيَنْظُرْ بِمَاذَا يَرْجِعُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَإِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ يُكْنَى أَبَا عَبْدِ اللَّهِ وَوَالِدُ قَيْسٍ أَبُو حَازِمٍ اسْمُهُ عَبْدُ بْنُ عَوْفٍ وَهُوَ مِنَ الصَّحَابَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2323
In-book reference : Book 36, Hadith 20
English translation : Vol. 4, Book 10, Hadith 2323
Mishkat al-Masabih 2663
Ibn ‘Abbas said that when God’s messenger came to the place for supplying water and asked for some, al-‘Abbas said, “Goto your mother, Fadl, and bring God’s messenger something to drink from her.” He asked again for water, and he said, “Messenger of God, they are putting their hands in it.” He asked once more and drank some of it. He then went to Zamzam where they were exerting themselves in supplying water and said, “Go ahead, for you are engaged in a good work.” Then pointing to his shoulder he said, “Were it not that you would be overpowered, I would go down and put the rope on this.” (This means that if the Prophet were seen drawing water from Zamzam himself others would think they had the right to do the same, and chose who had the office of drawing water would lose their privilege) Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ إِلَى السِّقَايَةِ فَاسْتَسْقَى. فَقَالَ الْعَبَّاسُ: يَا فَضْلُ اذْهَبْ إِلَى أُمِّكَ فَأْتِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَرَابٍ مِنْ عِنْدِهَا فَقَالَ: «اسْقِنِي» فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُمْ يَجْعَلُونَ أَيْدِيَهُمْ فِيهِ قَالَ: «اسْقِنِي» . فَشرب مِنْهُ ثُمَّ أَتَى زَمْزَمَ وَهُمْ يَسْقُونَ وَيَعْمَلُونَ فِيهَا. فَقَالَ: «اعْمَلُوا فَإِنَّكُمْ عَلَى عَمَلٍ صَالِحٍ» . ثُمَّ قَالَ: «لَوْلَا أَنْ تُغْلَبُوا لَنَزَلْتُ حَتَّى أَضَعَ الْحَبْلَ عَلَى هَذِهِ» . وَأَشَارَ إِلَى عَاتِقِهِ. رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2663
In-book reference : Book 10, Hadith 154
Sunan Ibn Majah 3014
It was narrated from Ibn Musayyab that ‘Aishah said that the Messenger of Allah (saw) said:
“There is no day on which Allah ransoms more slaves from the Fire than the Day of ‘Arafah. He draws closer and closer, then He boasts about them before the angels and says: ‘What do these people want?’”
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الْمِصْرِيُّ أَبُو جَعْفَرٍ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ يُونُسَ بْنَ يُوسُفَ، يَقُولُ عَنِ ابْنِ الْمُسَيَّبِ، قَالَ قَالَتْ عَائِشَةُ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ عَزَّ وَجَلَّ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو عَزَّ وَجَلَّ ثُمَّ يُبَاهِي بِهِمُ الْمَلاَئِكَةَ فَيَقُولُ مَا أَرَادَ هَؤُلاَءِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3014
In-book reference : Book 25, Hadith 133
English translation : Vol. 4, Book 25, Hadith 3014
Sahih Muslim 2983

Abu Huraira reported that Allah's Messenger (may peace be upon him) said:

One who looks after the orphan whether he is his relative or not, I and he would be together in Paradise like this, and Malik (explained it) with the gesture by drawing his index finger and middle finger close together.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ، الدِّيلِيِّ قَالَ سَمِعْتُ أَبَا الْغَيْثِ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَافِلُ الْيَتِيمِ لَهُ أَوْ لِغَيْرِهِ أَنَا وَهُوَ كَهَاتَيْنِ فِي الْجَنَّةِ ‏"‏ ‏.‏ وَأَشَارَ مَالِكٌ بِالسَّبَّابَةِ وَالْوُسْطَى ‏.‏
Reference : Sahih Muslim 2983
In-book reference : Book 55, Hadith 52
USC-MSA web (English) reference : Book 42, Hadith 7108
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Sunan Abi Dawud 3288
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: A vow does not provide for the son of Adam anything which I did not decree for him, but a vow draws it. A Divine decree is one which I have destined, it is extracted from a miser. He is given what he was not given before.
حَدَّثَنَا أَبُو دَاوُدَ، قَالَ قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا شَاهِدٌ، أَخْبَرَكُمُ ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏:‏ ‏ "‏ لاَ يَأْتِي ابْنَ آدَمَ النَّذْرُ الْقَدَرَ بِشَىْءٍ لَمْ أَكُنْ قَدَّرْتُهُ لَهُ، وَلَكِنْ يُلْقِيهِ النَّذْرُ الْقَدَرَ قَدَّرْتُهُ يُسْتَخْرَجُ مِنَ الْبَخِيلِ يُؤْتَى عَلَيْهِ مَا لَمْ يَكُنْ يُؤْتَى مِنْ قَبْلُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3288
In-book reference : Book 22, Hadith 47
English translation : Book 21, Hadith 3282
Jami` at-Tirmidhi 1865
Narrated Jabir bin ‘Abdullah :

That the Messenger of Allah (saws) said: "Whatever a lot of it intoxicates, a little of it is unlawful."

He said: There are narrations on this topic from Sa'd, 'Aishah, 'Abdullah bin 'Amr, Ibn 'Umar, and Khawwat bin Jubair.

[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Jabir.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، وَحَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ دَاوُدَ بْنِ بَكْرِ بْنِ أَبِي الْفُرَاتِ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ سَعْدٍ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عُمَرَ وَخَوَّاتِ بْنِ جُبَيْرٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ جَابِرٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1865
In-book reference : Book 26, Hadith 5
English translation : Vol. 3, Book 24, Hadith 1865
Sahih Muslim 1749 a

It has been narrated on the authority of Ibn Umar that the Prophet (may peace be upon him) sent an expedition to Najd and I was among the troops. They got a large number of camels as a booty. Eleven or twelve camels fell to the lot of every fighter and each of them also got one extra camel.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم سَرِيَّةً وَأَنَا فِيهِمْ قِبَلَ نَجْدٍ فَغَنِمُوا إِبِلاً كَثِيرَةً فَكَانَتْ سُهْمَانُهُمُ اثْنَى عَشَرَ بَعِيرًا أَوْ أَحَدَ عَشَرَ بَعِيرًا وَنُفِّلُوا بَعِيرًا بَعِيرًا ‏.‏
Reference : Sahih Muslim 1749a
In-book reference : Book 32, Hadith 39
USC-MSA web (English) reference : Book 19, Hadith 4330
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Mishkat al-Masabih 2594
‘A’isha reported God’s messenger as saying, “There is no day when God sets free more servants from hell than the day of ‘Arafa. He draws near, then praises them (Literally, ‘boasts of them.’) to the angels saying, ‘What do these want ?”’(The reference is probably to their undertaking the vicissitudes of the Pilgrimage) Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلَائِكَةَ فَيَقُولُ: مَا أَرَادَ هَؤُلَاءِ ". رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2594
In-book reference : Book 10, Hadith 87
Musnad Ahmad 532
It was narrated from Mihjan the freed slave of `Uthman, that `Uthman said:
I heard the Messenger of Allah (ﷺ) say: “Allah will shade with His shade on the Day when there is no shade but His a person who gave more time to a debtor who was in difficulty or waived a debt for one who had a lot of debts.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو يَحْيَى الْبَزَّازُ، مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرِ بْنِ سَلْمٍ الْكُوفِيُّ، حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَنْصَارِيُّ، عَنْ هِشَامِ بْنِ زِيَادٍ الْقُرَشِيِّ، عَنْ أَبِيهِ، عَنْ مِحْجَنٍ، مَوْلَى عُثْمَانَ عَنْ عُثْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَظَلَّ اللَّهُ عَبْدًا فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ أَنْظَرَ مُعْسِرًا أَوْ تَرَكَ لِغَارِمٍ‏.‏
Grade: Lts isnad is Da'if jiddan] (Darussalam)
Reference : Musnad Ahmad 532
In-book reference : Book 4, Hadith 124
Sahih al-Bukhari 3387

Narrated Abu Huraira:

Allah's Apostle said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. If I were to stay in prison (for a period equal to) the stay of Joseph (prison) and then the offer of freedom came to me, then I would have accepted it." (See Hadith No. 591)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ابْنِ أَخِي جُوَيْرِيَةَ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَأَبَا، عُبَيْدٍ أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَرْحَمُ اللَّهُ لُوطًا، لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ، وَلَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ يُوسُفُ ثُمَّ أَتَانِي الدَّاعِي لأَجَبْتُهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3387
In-book reference : Book 60, Hadith 61
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 601
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Sahih Muslim 2848 a

Anas b. Malik reported that Allah's Apostle (may peace be upon him) said that the Hell would continue to say:

Is there anything more, until Allah, the Exalted and High, would place His foot therein and that would say: Enough, enough, by Your Honour, and some parts of it would draw close to the other.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَزَالُ جَهَنَّمُ تَقُولُ هَلْ مِنْ مَزِيدٍ ‏.‏ حَتَّى يَضَعَ فِيهَا رَبُّ الْعِزَّةِ تَبَارَكَ وَتَعَالَى قَدَمَهُ فَتَقُولُ قَطْ قَطْ وَعِزَّتِكَ ‏.‏ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2848a
In-book reference : Book 53, Hadith 46
USC-MSA web (English) reference : Book 40, Hadith 6823
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Sunan Ibn Majah 576
It was narrated from Abu Sa'eed that:
A man asked him about having a bath to cleanse oneself from sexual impurity. He said to pour water three times. The man said: "But I have a lot of hair." He said: "The Messenger of Allah had more hair than you and he was cleaner."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ فُضَيْلٍ، جَمِيعًا عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَجُلاً، سَأَلَهُ عَنِ الْغُسْلِ، مِنَ الْجَنَابَةِ فَقَالَ ثَلاَثًا ‏.‏ فَقَالَ الرَّجُلُ إِنَّ شَعْرِي كَثِيرٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ أَكْثَرَ شَعْرًا مِنْكَ وَأَطْيَبَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 576
In-book reference : Book 1, Hadith 310
English translation : Vol. 1, Book 1, Hadith 576
Sunan an-Nasa'i 152
'Ali said:
"I was a man who had a lot of prostatic discharge, and the daughter of the Prophet (PBUH) was married to me, so I felt shy to ask him (about that). I said to a man who was sitting beside me: 'Ask him,' so he asked him and he said: 'Perform Wudu' for that.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ قَالَ عَلِيٌّ كُنْتُ رَجُلاً مَذَّاءً وَكَانَتِ ابْنَةُ النَّبِيِّ صلى الله عليه وسلم تَحْتِي فَاسْتَحْيَيْتُ أَنْ أَسْأَلَهُ فَقُلْتُ لِرَجُلٍ جَالِسٍ إِلَى جَنْبِي سَلْهُ ‏.‏ فَسَأَلَهُ فَقَالَ ‏ "‏ فِيهِ الْوُضُوءُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 152
In-book reference : Book 1, Hadith 153
English translation : Vol. 1, Book 1, Hadith 152
Sunan Ibn Majah 943
It was narrated from Abu Hurairah that the Prophet (saw) said:
“When anyone of you performs prayer, let him put something in front of him. If he cannot find anything then let him put a stick. If he cannot find one, then let him draw a line. Then it will not matter if anything passes in front of him.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا حُمَيْدُ بْنُ الأَسْوَدِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أُمَيَّةَ، ح وَحَدَّثَنَا عَمَّارُ بْنُ خَالِدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ أَبِي عَمْرِو بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حُرَيْثٍ، عَنْ جَدِّهِ، حُرَيْثِ بْنِ سُلَيْمٍ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ تِلْقَاءَ وَجْهِهِ شَيْئًا فَإِنْ لَمْ يَجِدْ فَلْيَنْصِبْ عَصًا فَإِنْ لَمْ يَجِدْ فَلْيَخُطَّ خَطًّا ثُمَّ لاَ يَضُرُّهُ مَا مَرَّ بَيْنَ يَدَيْهِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 943
In-book reference : Book 5, Hadith 141
English translation : Vol. 1, Book 5, Hadith 943
Riyad as-Salihin 1670
Qabisah bin Al-Mukhariq (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "The practice of 'Iyafah, the interpretation of omens from the flight of birds, the practice of divination by drawing lines on the ground and taking evil omens are all practices of Al-Jibt (the idol, the diviner, or sorcerer)."

[Abu Dawud].

وعن قبيصة بن المخارق رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏العِيافة، والطِّيَرة، والطرق، من الجبت‏"‏‏.‏ ((رواه أبو داود بإسناد حسن)). وقال: «الطَّرْقُ» هُوَ الزَّجْرُ: أيْ زَجْرُ الطَّيْرِ وَهُوَ أنْ يَتَيَمَّنَ أو يَتَشَاءمَ بِطَيَرَانِهِ، فإنْ طَارَ إلَى جِهَةِ اليَمِين، تَيَمَّنَ، وإنْ طَارَ إلَى جِهَةِ اليَسَارِ، تَشَاءمَ. قال أبو داود: «والعِيَافَةُ»: الخَطُّ. قالَ الجَوْهَريُّ في الصِّحَاحِ: الجِبْتُ كَلِمَةٌ تَقَعُ عَلَى الصَّنَمِ وَالكاهِنِ والسَّاحِرِ وَنَحْوِ ذلِكَ.
Reference : Riyad as-Salihin 1670
In-book reference : Book 17, Hadith 160
Sunan Abi Dawud 689

Narrated AbuHurayrah:

The Prophet (saws) said: When one of you prays, he should put something in front of his face, and if he can find nothing , he should set up his staff; but if he has no staff, he should draw a line; then what passes in front of him will not harm him.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أُمَيَّةَ، حَدَّثَنِي أَبُو عَمْرِو بْنُ مُحَمَّدِ بْنِ حُرَيْثٍ، أَنَّهُ سَمِعَ جَدَّهُ، حُرَيْثًا يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ تِلْقَاءَ وَجْهِهِ شَيْئًا فَإِنْ لَمْ يَجِدْ فَلْيَنْصِبْ عَصًا فَإِنْ لَمْ يَكُنْ مَعَهُ عَصًا فَلْيَخْطُطْ خَطًّا ثُمَّ لاَ يَضُرُّهُ مَا مَرَّ أَمَامَهُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 689
In-book reference : Book 2, Hadith 299
English translation : Book 2, Hadith 689
Sunan Abi Dawud 5272

Narrated AbuUsayd al-Ansari:

AbuUsayd heard the Messenger of Allah (saws) say when he was coming out of the mosque, and men and women were mingled in the road: Draw back, for you must not walk in the middle of the road; keep to the sides of the road. Then women were keeping so close to the wall that their garments were rubbing against it.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ عَنْ أَبِي الْيَمَانِ، عَنْ شَدَّادِ بْنِ أَبِي عَمْرِو بْنِ حِمَاسٍ، عَنْ أَبِيهِ، عَنْ حَمْزَةَ بْنِ أَبِي أُسَيْدٍ الأَنْصَارِيِّ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهُوَ خَارِجٌ مِنَ الْمَسْجِدِ فَاخْتَلَطَ الرِّجَالُ مَعَ النِّسَاءِ فِي الطَّرِيقِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلنِّسَاءِ ‏ "‏ اسْتَأْخِرْنَ فَإِنَّهُ لَيْسَ لَكُنَّ أَنْ تَحْقُقْنَ الطَّرِيقَ عَلَيْكُنَّ بِحَافَاتِ الطَّرِيقِ ‏"‏ ‏.‏ فَكَانَتِ الْمَرْأَةُ تَلْتَصِقُ بِالْجِدَارِ حَتَّى إِنَّ ثَوْبَهَا لَيَتَعَلَّقُ بِالْجِدَارِ مِنْ لُصُوقِهَا بِهِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5272
In-book reference : Book 43, Hadith 500
English translation : Book 42, Hadith 5252
Mishkat al-Masabih 1040
‘Uqba b. ‘Amir said:
There were three times at which God’s Messenger used to forbid us to pray or bury our dead—when the sun begins to rise till it is fully up, when the sun is at its height at midday till it passes the meridian, and when the sun draws near to setting till it sets. Muslim transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: ثَلَاثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ينهانا أَن نصلي فِيهِنَّ أَو نَقْبُرَ فِيهِنَّ مَوْتَانَا: حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ الشَّمْسُ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تغرب. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1040
In-book reference : Book 4, Hadith 458
Riyad as-Salihin 1218
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Every slave of Allah who observes Saum (fasting) for one day for the sake of Allah, Allah will draw his face farther from Hell-fire to the extent of a distance to be covered in seventy years."

[Al-Bukhari and Muslim].

وعن أبي سعيد الخدري، رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏ "‏ ما من عبد يصوم يومًا في سبيل الله إلا باعد الله بذلك اليوم وجهه عن النار سبعين خريفًا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1218
In-book reference : Book 8, Hadith 228
Sahih al-Bukhari 4758

Narrated `Aishah:

May Allah bestow His Mercy on the early emigrant women. When Allah revealed: "... and to draw their veils all over their Juyubihinna (i.e., their bodies, faces, necks and bosoms)..." (V.24:31) they tore their Murat (woolen dresses or waist-binding clothes or aprons etc.) and covered their heads and faces with those torn Muruts.

وَقَالَ أَحْمَدُ بْنُ شَبِيبٍ حَدَّثَنَا أَبِي، عَنْ يُونُسَ، قَالَ ابْنُ شِهَابٍ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ يَرْحَمُ اللَّهُ نِسَاءَ الْمُهَاجِرَاتِ الأُوَلَ، لَمَّا أَنْزَلَ اللَّهُ ‏{‏وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ‏}‏ شَقَّقْنَ مُرُوطَهُنَّ فَاخْتَمَرْنَ بِها‏.‏
Reference : Sahih al-Bukhari 4758
In-book reference : Book 65, Hadith 280
USC-MSA web (English) reference : Vol. 1, Book 60, Hadith 281
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Sahih Muslim 2099 a

Jabir reported that Allah's Messenger (may peace be upon him) forbade that a man should eat with the left hand or walk with one sandal or wrap himself completely leaving no opening for the arms (to draw out) or support himself when sitting with a single garment wrapped round his knees which may expose his private parts.

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يَأْكُلَ الرَّجُلَ بِشِمَالِهِ أَوْ يَمْشِيَ فِي نَعْلٍ وَاحِدَةٍ وَأَنْ يَشْتَمِلَ الصَّمَّاءَ وَأَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ كَاشِفًا عَنْ فَرْجِهِ ‏.‏
Reference : Sahih Muslim 2099a
In-book reference : Book 37, Hadith 114
USC-MSA web (English) reference : Book 24, Hadith 5234
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Sahih Muslim 157 e

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

(When) the time would draw close to the Last Hour, knowledge would be snatched away, turmoil would be rampant, miserliness would be put (in the hearts of the people) and therewould be much bloodshed. They said: What is al-harj? Thereupon he said: It is bloodshed.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَتَقَارَبُ الزَّمَانُ وَيُقْبَضُ الْعِلْمُ وَتَظْهَرُ الْفِتَنُ وَيُلْقَى الشُّحُّ وَيَكْثُرُ الْهَرْجُ ‏"‏ ‏.‏ قَالُوا وَمَا الْهَرْجُ قَالَ ‏"‏ الْقَتْلُ ‏"‏ ‏.‏
Reference : Sahih Muslim 157e
In-book reference : Book 47, Hadith 18
USC-MSA web (English) reference : Book 34, Hadith 6458
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Sunan Abi Dawud 3958
'Imran b. Hussain said:
A man who had no other property emancipated six slaves of his at the time of the death. When the Prophet (saws) was informed about it, he spoke severely of him. He then called them, divided them into three sections, cast lots among them, and emancipated two and kept four in slavery.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، أَعْتَقَ سِتَّةَ أَعْبُدٍ عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ قَوْلاً شَدِيدًا ثُمَّ دَعَاهُمْ فَجَزَّأَهُمْ ثَلاَثَةَ أَجْزَاءٍ فَأَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3958
In-book reference : Book 31, Hadith 33
English translation : Book 30, Hadith 3947
Mishkat al-Masabih 1757
‘Ali reported God’s messenger as saying, “The abortion will dispute with his Lord when He causes his parents to enter hell, and will receive the reply, ‘You abortion who are disputing with your Lord, bring your parents into paradise.’ He will then draw them with his umbilical cord till he brings them into paradise.” Ibn Majah transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِن السِّقْطَ لَيُرَاغِمُ رَبَّهُ إِذَا أَدْخَلَ أَبَوَيْهِ النَّارَ فَيُقَالُ: أَيُّهَا السِّقْطُ الْمُرَاغِمُ رَبَّهُ أَدْخِلْ أَبَوَيْكَ الْجَنَّةَ فَيَجُرُّهُمَا بِسَرَرِهِ حَتَّى يُدْخِلَهُمَا الْجَنَّةَ ". رَوَاهُ ابْن مَاجَه
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1757
In-book reference : Book 5, Hadith 229
Sahih Muslim 831

Uqba b. 'Amir said:

There were three times at which Allah's Messenger (may peace be upon him) forbade us to pray, or bury our dead: When the sun begins to rise till it is fully up, when the sun is at its height at midday till it passes over the meridian, and when the sun draws near to setting till it sets.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ مُوسَى بْنِ عُلَىٍّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ ثَلاَثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ أَنْ نَقْبُرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ الشَّمْسُ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تَغْرُبَ ‏.‏
Reference : Sahih Muslim 831
In-book reference : Book 6, Hadith 357
USC-MSA web (English) reference : Book 4, Hadith 1811
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Riyad as-Salihin 1680
Ibn 'Abbas (May Allah be pleased with them) said:
I heard the Messenger of Allah (PBUH) saying, "Every painter will go to Hell, and for every portrait he has made, there will be appointed one who will chastise him in the Hell." Ibn 'Abbas said: If you have to do it, draw pictures of trees and other inanimate things.

[Al-Bukhari and Muslim].

وعن ابن عباس رضي الله عنهما قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏كل مصور في النار يجعل له بكل صورة صورها نفس فيعذبه في جهنم‏"‏ قال ابن عباس‏:‏ فإن كنت لابد فاعلا، فاصنع الشجر وما لا ورح فيه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1680
In-book reference : Book 17, Hadith 170
Sunan Abi Dawud 3192
Narrated 'Uqbah bin 'Amir:
There were three times at which the Messenger of Allah (saws) used to forbid us to pray or bury our dead - when the sun begins to rise till it is fully up, when the sun is at its height midway till it passes the meridian, and when the sun draws near to setting till it sets, or as he said.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مُوسَى بْنُ عُلَىِّ بْنِ رَبَاحٍ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ، قَالَ ثَلاَثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ نَقْبُرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تَغْرُبَ أَوْ كَمَا قَالَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3192
In-book reference : Book 21, Hadith 104
English translation : Book 20, Hadith 3186
Ibn 'Abbas (RAA) narrated that the Messenger of Allah (PBUH) said, "Whoever you find doing as the people of Lot did (i.e. homosexuality), kill the one who does it and the one to whom it is done, and if you find anyone having sexual intercourse with animal, kill him and kill the animal." Related by Ahmad and the four Imams with a trustworthy chain of narrators.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ, فَاقْتُلُوا اَلْفَاعِلَ وَالْمَفْعُولَ بِهِ, وَمَنْ وَجَدْتُمُوهُ وَقَعَ عَلَى بَهِيمَةٍ, فَاقْتُلُوهُ وَاقْتُلُوا اَلْبَهِيمَةَ } ".‏ رَوَاهُ أَحْمَدُ وَالْأَرْبَعَةُ, 1‏ وَرِجَالُهُ مُوَثَّقُونَ, إِلَّا أَنَّ فِيهِ اِخْتِلَافًا 2‏ .‏
Sunnah.com reference : Book 10, Hadith 12
English translation : Book 10, Hadith 1255
Arabic reference : Book 10, Hadith 1216
Sahih Muslim 2980 a

'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) said in connection with the people of Hijr (Thamud):

Do not enter but weepingly (the habitations) of these people who had been punished by (Allah), and in case you do not feel inclined to weep, then do not enter (these habitations) that you may not meet the same calamity as had fallen to their lot.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ، قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ، بْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِ الْحِجْرِ ‏ "‏ لاَ تَدْخُلُوا عَلَى هَؤُلاَءِ الْقَوْمِ الْمُعَذَّبِينَ إِلاَّ أَنْ تَكُونُوا بَاكِينَ فَإِنْ لَمْ تَكُونُوا بَاكِينَ فَلاَ تَدْخُلُوا عَلَيْهِمْ أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2980a
In-book reference : Book 55, Hadith 47
USC-MSA web (English) reference : Book 42, Hadith 7103
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Hadith 38, 40 Hadith an-Nawawi

On the authority of Abu Hurayrah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ ” [Al-Bukhari]

عَنْ أَبِي هُرَيْرَة رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُول اللَّهِ صلى الله عليه و سلم إنَّ اللَّهَ تَعَالَى قَالَ: "مَنْ عَادَى لِي وَلِيًّا فَقْد آذَنْتهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إلَيَّ مِمَّا افْتَرَضْتُهُ عَلَيْهِ، وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ". [رَوَاهُ الْبُخَارِيُّ].
Mishkat al-Masabih 2266
Abu Huraira reported God’s messenger as stating that God has said, “If anyone is hostile to a friend of mine, I have declared war against him. No one draws near to me with anything dearer to me than what I have made obligatory for him. If my servant keeps drawing near to me with supererogatory acts I shall love him, and when I love him I shall be his hearing with which he hears, his sight with which he sees, his hand with which he grasps and his foot with which he walks. If he asks from me I shall certainly give him and if he seeks refuge in me I shall certainly give him refuge. I have not hesitated about anything I do as I hesitate about taking the soul of a believer who dislikes death, for I dislike grieving him, but he cannot escape it.” Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ تَعَالَى قَالَ: مَنْ عَادَى لِي وَلِيًّا فَقَدْ آذَنْتُهُ بِالْحَرْبِ وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ فَإِذَا أَحْبَبْتُهُ كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ وَيَدَهُ الَّتِي يَبْطِشُ بِهَا وَرِجْلَهُ الَّتِي يَمْشِي بِهَا وَإِنْ سَأَلَنِي لَأُعْطِيَنَّهُ وَلَئِنِ اسْتَعَاذَنِي لَأُعِيذَنَّهُ وَمَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ الْمُؤْمِنِ يَكْرَهُ الْمَوْتَ وَأَنَا أَكْرَهُ مُسَاءَتَهُ وَلَا بُدَّ لَهُ مِنْهُ ". رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2266
In-book reference : Book 9, Hadith 41
Sahih al-Bukhari 5211

Narrated al-Qasim:

Aisha said that whenever the Prophet intended to go on a journey, he drew lots among his wives (so as to take one of them along with him). During one of his journeys the lot fell on `Aisha and Hafsa. When night fell the Prophet would ride beside `Aisha and talk with her. One night Hafsa said to `Aisha, "Won't you ride my camel tonight and I ride yours, so that you may see (me) and I see (you) (in new situation)?" `Aisha said, "Yes, (I agree.)" So `Aisha rode, and then the Prophet came towards `Aisha's camel on which Hafsa was riding. He greeted Hafsa and then proceeded (beside her) till they dismounted (on the way). `Aisha missed him, and so, when they dismounted, she put her legs in the Idhkhir and said, "O Lord (Allah)! Send a scorpion or a snake to bite me for I am not to blame him (the Prophet ).

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، قَالَ حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا خَرَجَ أَقْرَعَ بَيْنَ نِسَائِهِ، فَطَارَتِ الْقُرْعَةُ لِعَائِشَةَ وَحَفْصَةَ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا كَانَ بِاللَّيْلِ سَارَ مَعَ عَائِشَةَ يَتَحَدَّثُ، فَقَالَتْ حَفْصَةُ أَلاَ تَرْكَبِينَ اللَّيْلَةَ بَعِيرِي وَأَرْكَبُ بَعِيرَكِ تَنْظُرِينَ وَأَنْظُرُ، فَقَالَتْ بَلَى فَرَكِبَتْ فَجَاءَ النَّبِيُّ صلى الله عليه وسلم إِلَى جَمَلِ عَائِشَةَ وَعَلَيْهِ حَفْصَةُ فَسَلَّمَ عَلَيْهَا ثُمَّ سَارَ حَتَّى نَزَلُوا وَافْتَقَدَتْهُ عَائِشَةُ، فَلَمَّا نَزَلُوا جَعَلَتْ رِجْلَيْهَا بَيْنَ الإِذْخِرِ وَتَقُولُ يَا رَبِّ سَلِّطْ عَلَىَّ عَقْرَبًا أَوْ حَيَّةً تَلْدَغُنِي، وَلاَ أَسْتَطِيعُ أَنْ أَقُولَ لَهُ شَيْئًا‏.‏
Reference : Sahih al-Bukhari 5211
In-book reference : Book 67, Hadith 144
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 138
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Al-Adab Al-Mufrad 161
Al-Hasan reported that a man ordered one of his slaves to draw water using one of his camels and the man fell asleep. The master came with a torch and put it in his face and the slave fell into the well. In the morning, the slave went to 'Umar ibn al-Khattab and 'Umar saw what had happened to his slave and therefore 'Umar set him free."
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، وَحَمَّادٍ، عَنْ حَبِيبٍ، وَحُمَيْدٍ، عَنِ الْحَسَنِ أَنَّ رَجُلاً أَمَرَ غُلاَمًا لَهُ أَنْ يَسْنُوَ عَلَى بَعِيرٍ لَهُ، فَنَامَ الْغُلاَمُ، فَجَاءَ بِشُعْلَةٍ مِنْ نَارٍ فَأَلْقَاهَا فِي وَجْهِهِ، فَتَرَدَّى الْغُلاَمُ فِي بِئْرٍ، فَلَمَّا أَصْبَحَ أَتَى عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، فَرَأَى الَّذِي فِي وَجْهِهِ، فَأَعْتَقَهُ‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 161
In-book reference : Book 9, Hadith 6
English translation : Book 9, Hadith 161
'Uqbah bin 'Aamir (RA) narrated:
"There are three times at which Allah's Messenger (SAW) used to forbid us to pray or bury our dead: (a) when the sun begins to rise till it is fully up, (b) when the sun is at its height at midday till it passes the meridian, and (c) when the sun draws near to setting till it sets." [Reported by Muslim].
وَلَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ: { ثَلَاثُ سَاعَاتٍ كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَنْهَانَا أَنْ نُصَلِّي فِيهِنَّ, وَأَنْ 1‏ نَقْبُرَ فِيهِنَّ مَوْتَانَا: حِينَ تَطْلُعُ اَلشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ, وَحِينَ يَقُومُ قَائِمُ اَلظَّهِيرَةِ حَتَّى تَزُولَ 2‏ اَلشَّمْسُ, وَحِينَ تَتَضَيَّفُ 3‏ اَلشَّمْسُ لِلْغُرُوبِ } 4‏ .‏
Sunnah.com reference : Book 2, Hadith 15
Arabic/English book reference : Book 2, Hadith 164
Sunan Ibn Majah 907
It was narrated that ‘Asim bin ‘Ubaidullah said:
“I heard ‘Abdullah bin ‘Amir bin Rabi’ah narrating from his father that the Prophet (saw) said: “There is no Muslim who sends peace and blessings upon me, but the angels will send peace and blessings upon him as long as he sends peace and blessings upon me. So let a person do a little of that or a lot.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَا مِنْ مُسْلِمٍ يُصَلِّي عَلَىَّ إِلاَّ صَلَّتْ عَلَيْهِ الْمَلاَئِكَةُ مَا صَلَّى عَلَىَّ فَلْيُقِلَّ الْعَبْدُ مِنْ ذَلِكَ أَوْ لِيُكْثِرْ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 907
In-book reference : Book 5, Hadith 105
English translation : Vol. 1, Book 5, Hadith 907
Sunan Ibn Majah 4217
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“O Abu Hurairah, be cautious, and you will be the most devoted of people to Allah. Be content, and you will be the most grateful of people to Allah. Love for people what you love for yourself, and you will be a (true) believer. Be a good neighbor to your neighbors, and you will be a (true) Muslim. And laugh little, for laughing a lot deadens the heart.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ أَبِي رَجَاءٍ، عَنْ بُرْدِ بْنِ سِنَانٍ، عَنْ مَكْحُولٍ، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَا أَبَا هُرَيْرَةَ كُنْ وَرِعًا تَكُنْ أَعْبَدَ النَّاسِ وَكُنْ قَنِعًا تَكُنْ أَشْكَرَ النَّاسِ وَأَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ تَكُنْ مُؤْمِنًا وَأَحَسِنْ جِوَارَ مَنْ جَاوَرَكَ تَكُنْ مُسْلِمًا وَأَقِلَّ الضَّحِكَ فَإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ الْقَلْبَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4217
In-book reference : Book 37, Hadith 118
English translation : Vol. 5, Book 37, Hadith 4217

Yahya related to me from Malik that he had heard that a man questioned al-Qasim ibn Muhammad saying, "My imagination works in the prayer, and it happens to me a lot." Al-Qasim ibn Muhammad said, "Go on with your prayer, for it will not go away from you until you go away saying, 'I have not completed my prayer.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ فَقَالَ إِنِّي أَهِمُ فِي صَلاَتِي فَيَكْثُرُ ذَلِكَ عَلَىَّ ‏.‏ فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ امْضِ فِي صَلاَتِكَ فَإِنَّهُ لَنْ يَذْهَبَ عَنْكَ حَتَّى تَنْصَرِفَ وَأَنْتَ تَقُولُ مَا أَتْمَمْتُ صَلاَتِي ‏.‏
Sunnah.com reference : Book 4, Hadith 3
USC-MSA web (English) reference : Book 4, Hadith 3
Arabic reference : Book 4, Hadith 225
Sahih Muslim 1668 a

'Imran b. Husain reported that a person who had no other property emancipated six slaves of his at the time of his death. Allah's Messenger (may peace be upon him) called for them and divided them into three sections, cast lots amongst them, and set two free and kept four in slavery; and he (the Holy Prophet) spoke severely of him.

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ، بْنِ حُصَيْنٍ ‏.‏ أَنَّ رَجُلاً، أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَدَعَا بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَزَّأَهُمْ أَثْلاَثًا ثُمَّ أَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً وَقَالَ لَهُ قَوْلاً شَدِيدًا ‏.‏
Reference : Sahih Muslim 1668a
In-book reference : Book 27, Hadith 82
USC-MSA web (English) reference : Book 15, Hadith 4112
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Sahih al-Bukhari 2172, 2173

Narrated Ibn `Umar:

The Prophet forbade Muzabana; and Muzabana is the selling of fresh fruit (without measuring it) for something by measure on the basis that if that thing turns to be more than the fruit, the increase would be for the seller of the fruit, and if it turns to be less, that would be of his lot. Narrated Ibn `Umar from Zaid bin Thabit that the Prophet allowed the selling of the fruits on the trees after estimation (when they are ripe).

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُزَابَنَةِ قَالَ وَالْمُزَابَنَةُ أَنْ يَبِيعَ الثَّمَرَ بِكَيْلٍ، إِنْ زَادَ فَلِي وَإِنْ نَقَصَ فَعَلَىَّ‏.‏ قَالَ وَحَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَخَّصَ فِي الْعَرَايَا بِخَرْصِهَا‏.‏
Reference : Sahih al-Bukhari 2172, 2173
In-book reference : Book 34, Hadith 123
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 381
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Mishkat al-Masabih 781
Abu Huraira reported God’s Messenger as saying, “When one of your prays he should put something in front of his face, and if he can find nothing he should set up his stick; but if he has no stick with him he should draw a line, then what passes in front of him will not harm him.” Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ تِلْقَاءَ وَجْهِهِ شَيْئًا فَإِنْ لَمْ يَجِدْ فَلْيَنْصِبْ عَصَاهُ فَإِنْ لَمْ يَكُنْ مَعَهُ عَصَى فَلْيَخْطُطْ خَطًّا ثُمَّ لَا يَضُرُّهُ مَا مَرَّ أَمَامه» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 781
In-book reference : Book 4, Hadith 209
Mishkat al-Masabih 1332
Abu Umama reported God’s Messenger as saying, “God does not listen to a servant of His engaged in anything more excellent than the two rak'as which he prays. Kindness is spread over the head of a servant as long as he is engaged in prayer; and men do not draw near to God with anything to be compared with what came forth from Him,” meaning the Qur’an. Ahmad and Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَذِنَ اللَّهُ لَعَبْدٍ فِي شَيْءٍ أَفْضَلَ مِنَ الرَّكْعَتَيْنِ يُصَلِّيهِمَا وَإِنَّ الْبِرَّ لَيُذَرُّ عَلَى رَأْسِ الْعَبْدِ مَا دَامَ فِي صَلَاتِهِ وَمَا تَقَرَّبَ الْعِبَادُ إِلَى اللَّهِ بِمِثْلِ مَا خَرَجَ مِنْهُ» يَعْنِي الْقُرْآنَ. رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1332
In-book reference : Book 4, Hadith 739
Sunan Ibn Majah 3680
It was narrated from `Abdullah bin `Abbas that the Messenger of Allah(saws) said:
"Whoever raises three orphans, is like the one who spends his nights in prayer and fasts during the day, and goes out morning and evening drawing his sword in the cause of Allah. In Paradise, he and I will be brothers like these two sisters,'and he held up his forefinger and middle finger together."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ عَبْدِ الرَّحْمَنِ الْكَلْبِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الأَنْصَارِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ عَالَ ثَلاَثَةً مِنَ الأَيْتَامِ كَانَ كَمَنْ قَامَ لَيْلَهُ وَصَامَ نَهَارَهُ وَغَدَا وَرَاحَ شَاهِرًا سَيْفَهُ فِي سَبِيلِ اللَّهِ وَكُنْتُ أَنَا وَهُوَ فِي الْجَنَّةِ أَخَوَيْنِ كَهَاتَيْنِ أُخْتَانِ ‏"‏ ‏.‏ وَأَلْصَقَ إِصْبَعَيْهِ السَّبَّابَةَ وَالْوُسْطَى ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3680
In-book reference : Book 33, Hadith 24
English translation : Vol. 5, Book 33, Hadith 3680
Musnad Ahmad 687
It was narrated that Mujahid said:
`Ali (رضي الله عنه) said: I set out and came to a garden and [the owner hired me to draw water]-a date for a bucket. I drew water until I filled my palm [with dates]. Then I went to the water and drank from it. Then I came to the Prophet (ﷺ) and gave him some of the dates to eat, and I ate some of them.
حَدَّثَنَا أَسْوَدُ، حَدَّثَنَا شَرِيكٌ، عَنْ مُوسَى الصَّغِيرِ الطَّحَّانِ، عَنْ مُجَاهِدٍ، قَالَ قَالَ عَلِيٌّ خَرَجْتُ فَأَتَيْتُ حَائِطًا قَالَ فَقَالَ دَلْوٌ بِتَمْرَةٍ قَالَ فَدَلَّيْتُ حَتَّى مَلَأْتُ كَفِّي ثُمَّ أَتَيْتُ الْمَاءَ فَاسْتَعْذَبْتُ يَعْنِي شَرِبْتُ ثُمَّ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَطْعَمْتُهُ بَعْضَهُ وَأَكَلْتُ أَنَا بَعْضَهُ‏.‏
Grade: Lts isnad is Da'if because Shareek is da'eef] (Darussalam)
Reference : Musnad Ahmad 687
In-book reference : Book 5, Hadith 120
Sahih Muslim 2099 d

Jabir. b. Abdullah reported Allah's Messenger (may peace be upon him) as saying:

Do not walk in one sandal and do not wrap the lower garment round your knees and do not eat with your left hand and do not wrap yourself completely leaving no room for the arms (to draw out) and do not place one of your feet upon the other while lying on your back.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ، حَاتِمٍ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ، اللَّهِ يُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَمْشِ فِي نَعْلٍ وَاحِدٍ وَلاَ تَحْتَبِ فِي إِزَارٍ وَاحِدٍ وَلاَ تَأْكُلْ بِشِمَالِكَ وَلاَ تَشْتَمِلِ الصَّمَّاءَ وَلاَ تَضَعْ إِحْدَى رِجْلَيْكَ عَلَى الأُخْرَى إِذَا اسْتَلْقَيْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2099d
In-book reference : Book 37, Hadith 117
USC-MSA web (English) reference : Book 24, Hadith 5237
  (deprecated numbering scheme)
Sunan an-Nasa'i 143
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Shall I not tell you of that by means of which Allah erases sins and raises (people) in status? Doing Wudu' properly [1] even when it is inconvenient, taking a lot of steps to the Masjid, and waiting for one Salah after another. That is the Ribat for you, that is the Ribat for you, that is the Ribat for you." [1] Isbagh Al-Wudu'
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ أُخْبِرُكُمْ بِمَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 143
In-book reference : Book 1, Hadith 144
English translation : Vol. 1, Book 1, Hadith 143
Al-Adab Al-Mufrad 520
Three of the Banu Sa'd related from their father that the Messenger of Allah, may Allah bless him and grant him peace, visited Sa'd (ibn Abi Waqqas) in Makka and Sa'd wept. He asked, "Why are your weeping?" Sa'd replied, "I fear that I will die in the land from which I have emigrated as Sa'd (ibn Khawla) died." The Prophet said, "O Allah, heal Sa'd!" three times. Sa'd said, "I have a lot of property which my daughter will inherit. Shall I will all of it away?" "No," he replied. Sa'd asked, "Two-thirds?" "No," he replied. "A half then?" Sa'd asked. "No," he answered. Sa'd asked, "A third?" "A third," he said, "but a third is a lot. What you give as sadaqa from your property is sadaqa. What you spend on your family is sadaqa. What your wife eats of your food is sadaqa for you. It is better for you to leave your family in a state of plenty (or he said "livelihood") than to leave them where they have to importune people."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ‏:‏ حَدَّثَنَا أَيُّوبُ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ‏:‏ حَدَّثَنِي ثَلاَثَةٌ مِنْ بَنِي سَعْدٍ كُلُّهُمْ يُحَدِّثُ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم دَخَلَ عَلَى سَعْدٍ يَعُودُهُ بِمَكَّةَ، فَبَكَى، فَقَالَ‏:‏ مَا يُبْكِيكَ‏؟‏، قَالَ‏:‏ خَشِيتُ أَنْ أَمُوتَ بِالأَرْضِ الَّتِي هَاجَرْتُ مِنْهَا كَمَا مَاتَ سَعْدٌ، قَالَ‏:‏ اللَّهُمَّ اشْفِ سَعْدًا ثَلاَثًا، فَقَالَ‏:‏ لِي مَالٌ كَثِيرٌ، يَرِثُنِي ابْنَتَيْ، أَفَأُوصِي بِمَالِي كُلِّهِ‏؟‏ قَالَ‏:‏ لاَ، قَالَ‏:‏ فَبِالثُّلُثَيْنِ‏؟‏ قَالَ‏:‏ لاَ، قَالَ‏:‏ فَالنِّصْفُ‏؟‏ قَالَ‏:‏ لاَ، قَالَ‏:‏ فَالثُّلُثُ‏؟‏ قَالَ‏:‏ "الثُّلُثُ، وَالثُّلُثُ كَثِيرٌ، إِنَّ صَدَقَتَكَ مِنْ مَالِكَ صَدَقَةٌ، وَنَفَقَتَكَ عَلَى عِيَالِكَ صَدَقَةٌ، وَمَا تَأْكُلُ امْرَأَتُكَ مِنْ طَعَامِكَ لَكَ صَدَقَةٌ، وَإِنَّكَ أَنْ تَدَعَ أَهْلَكَ بِخَيْرٍ"، أَوْ قَالَ‏:‏ "بِعَيْشٍ، خَيْرٌ مِنْ أَنْ تَدَعَهُمْ يَتَكَفَّفُونَ النَّاسَ"، وَقَالَ بِيَدِهِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 520
In-book reference : Book 29, Hadith 30
English translation : Book 29, Hadith 520
Jami` at-Tirmidhi 2911
Narrated Zaid bin Artah:
narrated from Abu Umamah, that he Prophet (SAW) said: "Allah does not listen to anything more virtuous from the worshiper than the two Rak'ah of Salat he performs. And the righteousness spreads over the head of a worshiper as long as he remains in his Salat. And the worshipers shall not draw nearer to Allah, Mighty and Sublime is He, with similar to what came from Him."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا أَبُو النَّضْرِ، قَالَ حَدَّثَنَا بَكْرُ بْنُ خُنَيْسٍ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ زَيْدِ بْنِ أَرْطَاةَ، عَنْ أَبِي أُمَامَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَا أَذِنَ اللَّهُ لِعَبْدٍ فِي شَيْءٍ أَفْضَلَ مِنْ رَكْعَتَيْنِ يُصَلِّيهِمَا وَإِنَّ الْبِرَّ لَيُذَرُّ عَلَى رَأْسِ الْعَبْدِ مَا دَامَ فِي صَلاَتِهِ وَمَا تَقَرَّبَ الْعِبَادُ إِلَى اللَّهِ بِمِثْلِ مَا خَرَجَ مِنْهُ ‏"‏ ‏.‏ قَالَ أَبُو النَّضْرِ يَعْنِي الْقُرْآنَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَبَكْرُ بْنُ خُنَيْسٍ قَدْ تَكَلَّمَ فِيهِ ابْنُ الْمُبَارَكِ وَتَرَكَهُ فِي آخِرِ أَمْرِهِ ‏. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنْ زَيْدِ بْنِ أَرْطَاةَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ ‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2911
In-book reference : Book 45, Hadith 37
English translation : Vol. 5, Book 42, Hadith 2911
Jami` at-Tirmidhi 3767
Narrated Abu Hurairah:
"We used to call Ja'far bin Abi Talib the Father of the Poor, so when we used to come to him, he would draw us close to him as long as he was present. One day we came to him, and he did not find anything with him, so he brought a jar of honey and broke it, so we began to lick out of it."
حَدَّثَنَا أَبُو أَحْمَدَ حَاتِمُ بْنُ سِيَاهٍ الْمَرْوَزِيُّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ عَجْلاَنَ، عَنْ يَزِيدَ بْنِ قُسَيْطٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا نَدْعُو جَعْفَرَ بْنَ أَبِي طَالِبٍ رضى الله عنه أَبَا الْمَسَاكِينِ فَكُنَّا إِذَا أَتَيْنَاهُ قَرَّبْنَا إِلَيْهِ مَا حَضَرَ فَأَتَيْنَاهُ يَوْمًا فَلَمْ يَجِدْ عِنْدَهُ شَيْئًا فَأَخْرَجَ جَرَّةً مِنْ عَسَلٍ فَكَسَرَهَا فَجَعَلْنَا نَلْعَقُ مِنْهَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3767
In-book reference : Book 49, Hadith 166
English translation : Vol. 1, Book 46, Hadith 3767
Jami` at-Tirmidhi 2177
Umm Malik Al-Bahziyyah narrated that the Messenger of Allah (s.a.w) mentioned Fitnah, such that it was drawing near. She said:
"I said: 'O Messenger of Allah! Who is the best of people during it?' He said: 'A man among his livestock, who pays what is due on them, and worships his Lord. And a man clutching a head of his horse, terrified of his enemy, and they terrified oh him."'
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى الْقَزَّازُ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ رَجُلٍ، عَنْ طَاوُسٍ، عَنْ أُمِّ مَالِكٍ الْبَهْزِيَّةِ، قَالَتْ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِتْنَةً فَقَرَّبَهَا قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَنْ خَيْرُ النَّاسِ فِيهَا قَالَ ‏ "‏ رَجُلٌ فِي مَاشِيَتِهِ يُؤَدِّي حَقَّهَا وَيَعْبُدُ رَبَّهُ وَرَجُلٌ آخِذٌ بِرَأْسِ فَرَسِهِ يُخِيفُ الْعَدُوَّ وَيُخِيفُونَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أُمِّ مُبَشِّرٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَابْنِ عَبَّاسٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رَوَاهُ اللَّيْثُ بْنُ أَبِي سُلَيْمٍ عَنْ طَاوُسٍ عَنْ أُمِّ مَالِكٍ الْبَهْزِيَّةِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2177
In-book reference : Book 33, Hadith 20
English translation : Vol. 4, Book 7, Hadith 2177
Al-Adab Al-Mufrad 653
Anas said, "The Prophet, may Allah bless him and grant him peace, used to come to us, the people of his house. One day he came to us and made supplication for us. Umm Sulaym said, 'Won't you make supplication for your little servant?' He said, 'O Allah, give him a lot of wealth and children. Make him live long and forgive him.'
حَدَّثَنَا عَارِمٌ، قَالَ‏:‏ حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، عَنْ سِنَانٍ، قَالَ‏:‏ حَدَّثَنَا أَنَسٌ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْخُلُ عَلَيْنَا، أَهْلَ الْبَيْتِ، فَدَخَلَ يَوْمًا فَدَعَا لَنَا، فَقَالَتْ أُمُّ سُلَيْمٍ خُوَيْدِمُكَ أَلاَ تَدْعُو لَهُ‏؟‏ قَالَ‏:‏ اللَّهُمَّ، أَكْثِرْ مَالَهُ وَوَلَدَهُ، وَأَطِلْ حَيَاتَهُ، وَاغْفِرْ لَهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 653
In-book reference : Book 31, Hadith 50
English translation : Book 31, Hadith 653
’Imran bin Husain (RAA) narrated, ‘A man who had no other property emancipated six of his slaves at the time of his death. Allah’s Messenger (P.B.U.H.)sent for them, and after dividing them into three groups, he cast lots among them, set two of them free and kept four in slavery, and spoke very harshly to the man (who emancipated them).’ Related by Muslim.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَجُلاً أَعْتَقَ سِتَّةً مَمْلُوكِينَ لَهُ, عِنْدَ مَوْتِهِ, لَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُمْ, فَدَعَا بِهِمْ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَجَزَّأَهُمْ أَثْلَاثًا, ثُمَّ أَقْرَعَ بَيْنَهُمْ, فَأَعْتَقَ اِثْنَيْنِ, وَأَرَقَّ أَرْبَعَةً, وَقَالَ لَهُ قَوْلاً شَدِيدًا } رَوَاهُ مُسْلِم ٌ 1‏ .‏
Sunnah.com reference : Book 15, Hadith 9
English translation : Book 15, Hadith 1470
Arabic reference : Book 15, Hadith 1426
Mishkat al-Masabih 4583
Qatan b. Qabisa told on his father’s authority that the Prophet said:
"Augury from the flight of birds, the practice of pessomancy,* and taking evil omens pertain to divination."** Abu Dawud transmitted it. * Tarq. It is used of the practice of divinantion in which women threw stones. It is also used of geomancy by drawing lines. ** Min al-jibt. Jibt means devil and also divination. An alternative translation would be that these practices come from the devil.
وَعَن قَطن بن قَبيصةَ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْعِيَافَةُ وَالطَّرْقُ وَالطِّيَرَةُ مِنَ الْجِبْتِ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4583
In-book reference : Book 23, Hadith 67
Mishkat al-Masabih 2953
Al-Hasan on Samura’s authority reported the Prophet as saying, “When any of you comes upon animals whose owner is among them he must ask his permission; if not he must call three times and if anyone answers him he must ask his permission; but if no one answers him he may draw some milk and drink, but not carry any away.” Abu Dawud transmitted it.
وَعَن الْحسن عَن سَمُرَة أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَتَى أَحَدُكُمْ عَلَى مَاشِيَةٍ فَإِنْ كَانَ فِيهَا صَاحِبُهَا فَلْيَسْتَأْذِنْهُ وَإِنْ لَمْ يَكُنْ فِيهَا فَلْيُصَوِّتْ ثَلَاثًا فَإِنْ أَجَابَهُ أَحَدٌ فَلْيَسْتَأْذِنْهُ وَإِنْ لَمْ يُجِبْهُ أَحَدٌ فَلْيَحْتَلِبْ وَلْيَشْرَبْ وَلَا يَحْمِلْ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2953
In-book reference : Book 11, Hadith 188
Sahih Muslim 1673 a

Imran b. Husain reported:

Ya'la b. Munya or Ibn Umayya fought with a person, and the one bit the hand of the other. And he tried to draw his hand from his mouth and thus his foreteeth ware pulled out. They referred their dispute to Allah's Apostle (may peace be upon him), whereupon he said: Does any one of you bite as the camel bites? So there is no blood-wit for it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَاتَلَ يَعْلَى ابْنُ مُنْيَةَ أَوِ ابْنُ أُمَيَّةَ رَجُلاً فَعَضَّ أَحَدُهُمَا صَاحِبَهُ فَانْتَزَعَ يَدَهُ مِنْ فَمِهِ فَنَزَعَ ثَنِيَّتَهُ - وَقَالَ ابْنُ الْمُثَنَّى ثَنِيَّتَيْهِ - فَاخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ أَيَعَضُّ أَحَدُكُمْ كَمَا يَعَضُّ الْفَحْلُ لاَ دِيَةَ لَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1673a
In-book reference : Book 28, Hadith 25
USC-MSA web (English) reference : Book 16, Hadith 4143
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Al-Adab Al-Mufrad 918
Anas ibn Malik said, "A man said, 'Messenger of Allah, we were in a house and there were a large number of us and we had a lot of property in it. Then we moved to another house and our numbers decreased and our property became less in it (the new house).' The Messenger of Allah, may Allah bless him and grant him peace, said, "Go back to it (the first house) or leave it (the second house) - it is bad.'"
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ سَعِيدٍ يَعْنِي أَبَا قُدَامَةَ، قَالَ‏:‏ حَدَّثَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ، قَالَ‏:‏ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ‏:‏ قَالَ رَجُلٌ‏:‏ يَا رَسُولَ اللهِ، إِنَّا كُنَّا فِي دَارٍ كَثُرَ فِيهَا عَدَدُنَا، وَكَثُرَ فِيهَا أَمْوَالُنَا، فَتَحَوَّلْنَا إِلَى دَارٍ أُخْرَى، فَقَلَّ فِيهَا عَدَدُنَا، وَقَلَّتْ فِيهَا أَمْوَالُنَا‏؟‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ رُدَّهَا، أَوْ دَعُوهَا، وَهِيَ ذَمِيمَةٌ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 918
In-book reference : Book 39, Hadith 12
English translation : Book 39, Hadith 918
Sahih Muslim 13 a

It is narrated on the authority of Abu Ayyub Ansari that once during the journey of the Holy Prophet (may peace of Allah be upon him) a bedouin appeared before him and caught hold of the nosestring of his she-camel and then said, Messenger of Allah (or Muhammad), inform me about that which takes me near to Paradise and draws me away from the Fire (of Hell). He (the narrator) said:

The Prophet (may peace be upon him) stopped for a while and cast a glance upon his companions and then said: He was afforded a good opportunity (or he had been guided well). He (the Holy Prophet) addressing the bedouin said: (Repeat) whatever you have uttered. He (the bedouin) repeated that. Upon this the Apostle (may peace be upon him) remarked: The deed which can draw you near to Paradise and take you away from Hell is, that you worship Allah and associate none with Him, and you establish prayer and pay Zakat, and do good to your kin. After having uttered these words, the Holy Prophet asked the bedouin to release the nosestring of his she-camel.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مُوسَى بْنُ طَلْحَةَ، قَالَ حَدَّثَنِي أَبُو أَيُّوبَ، أَنَّ أَعْرَابِيًّا، عَرَضَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي سَفَرٍ ‏.‏ فَأَخَذَ بِخِطَامِ نَاقَتِهِ أَوْ بِزِمَامِهَا ثُمَّ قَالَ يَا رَسُولَ اللَّهِ - أَوْ يَا مُحَمَّدُ - أَخْبِرْنِي بِمَا يُقَرِّبُنِي مِنَ الْجَنَّةِ وَمَا يُبَاعِدُنِي مِنَ النَّارِ ‏.‏ قَالَ فَكَفَّ النَّبِيُّ صلى الله عليه وسلم ثُمَّ نَظَرَ فِي أَصْحَابِهِ ثُمَّ قَالَ ‏"‏ لَقَدْ وُفِّقَ - أَوْ لَقَدْ هُدِيَ - قَالَ كَيْفَ قُلْتَ ‏"‏ ‏.‏ قَالَ فَأَعَادَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ الرَّحِمَ دَعِ النَّاقَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 13a
In-book reference : Book 1, Hadith 12
USC-MSA web (English) reference : Book 1, Hadith 11
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Hadith 25, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) said: Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him. It was related by al-Bukhari.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ: مَنْ عَادَى لِي وَلِيًّا، فَقَدْ آذَنْتُهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ، كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَإِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ، وَمَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ عَبْدِي الْمُؤْمِنِ، يَكْرَهُ الْمَوْتَ وَأَنَا أَكْرَهُ مَسَاءَتَهُ"

رواه البخاري

Riyad as-Salihin 838
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When the time draws near (i.e., near the end of the world), the dream of a believer can hardly be false; and the dream of a believer represents one part from forty-six parts of Prophethood."

[Al-Bukhari and Muslim].

One narration says: Messenger of Allah (PBUH) said, "The most truthful of you in their speech are those who see the truest visions."

وعنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏إذا اقترب الزمان لم تكد رؤيا المؤمن تكذب، ورؤيا المؤمن جزء من ستة وأربعين جزءاً من النبوة‏"‏ ((مُتَّفَقٌ عَلَيهِ))‏.‏ ‏

‏وفى رواية‏:‏ ‏"‏أصدقكم رؤيا أصدقكم حديثاً‏"‏‏.‏

Reference : Riyad as-Salihin 838
In-book reference : Book 4, Hadith 26
Sahih Muslim 537 e

This hadith has been narrated on the authority of Mu'awiya b. Hakam as-Sulami through another chain of transmitters. The hadith transmitted on the authority of Yahya b. Abu Kathir (there is an addition of these words):

I said: Among us there are men who draw lines and thus make divination. What about this? Thereupon he (the Holy Prophet) said: There was a Prophet who drew lines, so whose lines agree with his line for him it is allowable.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ حَجَّاجٍ الصَّوَّافِ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَوْزَاعِيُّ، كِلاَهُمَا عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ، يَسَارٍ عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِمَعْنَى حَدِيثِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ مُعَاوِيَةَ وَزَادَ فِي حَدِيثِ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ قُلْتُ وَمِنَّا رِجَالٌ يَخُطُّونَ قَالَ ‏ "‏ كَانَ نَبِيٌّ مِنَ الأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطُّهُ فَذَاكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 537e
In-book reference : Book 39, Hadith 167
USC-MSA web (English) reference : Book 26, Hadith 5534
  (deprecated numbering scheme)
Mishkat al-Masabih 628
Abu Huraira reported God’s Messenger as saying, “If people knew what blessing lies in the call to prayer and in the first row, then could do nothing but cast lots for it, they would do so; if they know what blessing lies in going to prayer early, they would race to do it i and if they knew what blessing lies in the prayer after nightfall and the morning prayer, they would come to them even if they had to crawl to do so.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الْأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلَّا أَنْ يَسْتَهِمُوا عَلَيْهِ لَاسْتَهَمُوا وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لَاسْتَبَقُوا إِلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأتوهما وَلَو حبوا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 628
In-book reference : Book 4, Hadith 62
Sahih Muslim 2574

Abu Huraira reported that when this verse was revealed:

"Whoever does evil will be requited for it", and when this was conveyed to the Muslims they were greatly perturbed. Thereupon Allah's Messenger (may peace be upon him) said: Be moderate and stand firm in trouble that falls to the lot of a Muslim (as that) is an expiation for him; even stumbling on the path or the pricking of a thorn (are an expiation for him). Muslim said that 'Umar b. Abd al-Rahman Muhaisin was from amongst the people of Mecca.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لِقُتَيْبَةَ - حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ مُحَيْصِنٍ، شَيْخٍ مِنْ قُرَيْشٍ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ ‏{‏ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ‏}‏ بَلَغَتْ مِنَ الْمُسْلِمِينَ مَبْلَغًا شَدِيدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَارِبُوا وَسَدِّدُوا فَفِي كُلِّ مَا يُصَابُ بِهِ الْمُسْلِمُ كَفَّارَةٌ حَتَّى النَّكْبَةِ يُنْكَبُهَا أَوِ الشَّوْكَةِ يُشَاكُهَا ‏"‏ ‏.‏ قَالَ مُسْلِمٌ هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْصِنٍ مِنْ أَهْلِ مَكَّةَ ‏.‏
Reference : Sahih Muslim 2574
In-book reference : Book 45, Hadith 67
USC-MSA web (English) reference : Book 32, Hadith 6243
  (deprecated numbering scheme)
Mishkat al-Masabih 262
Ibn ‘Abbas reported God’s messenger as saying, “Some among my people will become learned in religion, will recite the Qur’an, and say that they will go to princes and get some of their worldly goods, but withdraw from them with their religion. That cannot be; for, as what is gathered from tragacanth trees consists only of thorns, so what is gathered from drawing near to them consists only of . . . ” Muhammad b. as-Sabbah said that he obviously meant “sins." Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: " إِنَّ أُنَاسًا مِنْ أُمَّتِي سَيَتَفَقَّهُونَ فِي الدِّينِ ويقرءون الْقُرْآن يَقُولُونَ نَأْتِي الْأُمَرَاءَ فَنُصِيبُ مِنْ دُنْيَاهُمْ وَنَعْتَزِلُهُمْ بِدِينِنَا وَلَا يَكُونُ ذَلِكَ كَمَا لَا يُجْتَنَى مِنَ الْقَتَادِ إِلَّا الشَّوْكُ كَذَلِكَ لَا يُجْتَنَى مِنْ قُرْبِهِمْ إِلَّا - قَالَ مُحَمَّدُ بْنُ الصَّبَّاحِ: كَأَنَّهُ يَعْنِي - الْخَطَايَا ". رَوَاهُ ابْن مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 262
In-book reference : Book 2, Hadith 59
Mishkat al-Masabih 1971
Ibn ‘Umar reported God’s messenger as saying, “We are an unlettered people who can neither write nor count. The month is thus and thus and thus,” drawing in his thumb when he said it the third time.* Then he said, “The month is thus and thus and thus,” meaning a complete thirty days. He meant alternately twenty-nine and thirty. *Spreading out the ten fingers the first two times and nine the third time. (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أمة أُميَّة لَا تكْتب وَلَا تحسب الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا» . وَعَقَدَ الْإِبْهَامَ فِي الثَّالِثَةِ. ثُمَّ قَالَ: «الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا» . يَعْنِي تَمَامَ الثَّلَاثِينَ يَعْنِي مَرَّةً تِسْعًا وَعِشْرِينَ وَمرَّة ثَلَاثِينَ "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1971
In-book reference : Book 7, Hadith 15

Malik related to me from Rabia ibn Abi Abd ar-Rahman that a man in the time of Aban ibn Uthman's amirate freed all of his slaves and did not have other property than them. Aban ibn Uthman took charge of the slaves and they were divided into three groups. Then he drew lots on the basis that which ever group drew the dead man's arrow would be free. The arrow fell to one of the thirds, and that third was freed.

وَحَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ رَجُلاً، فِي إِمَارَةِ أَبَانَ بْنِ عُثْمَانَ أَعْتَقَ رَقِيقًا لَهُ كُلَّهُمْ جَمِيعًا وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَأَمَرَ أَبَانُ بْنُ عُثْمَانَ بِتِلْكَ الرَّقِيقِ فَقُسِمَتْ أَثْلاَثًا ثُمَّ أَسْهَمَ عَلَى أَيِّهِمْ يَخْرُجُ سَهْمُ الْمَيِّتِ فَيَعْتِقُونَ فَوَقَعَ السَّهْمُ عَلَى أَحَدِ الأَثْلاَثِ فَعَتَقَ الثُّلُثُ الَّذِي وَقَعَ عَلَيْهِ السَّهْمُ ‏.‏
USC-MSA web (English) reference : Book 38, Hadith 4
Arabic reference : Book 38, Hadith 1469
Sahih Muslim 2978

Simak b. Barb reported:

I heard Nu'man deliver an address in which he said that (Hadrat) Umar made a mention of what had fallen to the lot of people out of the material world and he said: I saw Allah's Messenger (may peace be upon him) spend the whole day being upset because of hunger and he could not get even an interior quality of dates with which he could fill his belly.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ النُّعْمَانَ، يَخْطُبُ قَالَ ذَكَرَ عُمَرُ مَا أَصَابَ النَّاسُ مِنَ الدُّنْيَا فَقَالَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَظَلُّ الْيَوْمَ يَلْتَوِي مَا يَجِدُ دَقَلاً يَمْلأُ بِهِ بَطْنَهُ ‏.‏
Reference : Sahih Muslim 2978
In-book reference : Book 55, Hadith 45
USC-MSA web (English) reference : Book 42, Hadith 7101
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Sunan Abi Dawud 2483

Narrated Ibn Hawalah:

The Prophet (saws) said: It will turn out that you will be armed troops, one is Syria, one in the Yemen and one in Iraq. Ibn Hawalah said: Choose for me, Messenger of Allah, if I reach that time. He replied: Go to Syria, for it is Allah's chosen land, to which his best servants will be gathered, but if you are unwilling, go to your Yemen, and draw water from your tanks, for Allah has on my account taken special charge of Syria and its people.

حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي بَحِيرٌ، عَنْ خَالِدٍ، - يَعْنِي ابْنَ مَعْدَانَ - عَنْ أَبِي قُتَيْلَةَ، عَنِ ابْنِ حَوَالَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سَيَصِيرُ الأَمْرُ إِلَى أَنْ تَكُونُوا جُنُودًا مُجَنَّدَةً جُنْدٌ بِالشَّامِ وَجُنْدٌ بِالْيَمَنِ وَجُنْدٌ بِالْعِرَاقِ ‏"‏ ‏.‏ قَالَ ابْنُ حَوَالَةَ خِرْ لِي يَا رَسُولَ اللَّهِ إِنْ أَدْرَكْتُ ذَلِكَ ‏.‏ فَقَالَ ‏"‏ عَلَيْكَ بِالشَّامِ فَإِنَّهَا خِيَرَةُ اللَّهِ مِنْ أَرْضِهِ يَجْتَبِي إِلَيْهَا خِيَرَتَهُ مِنْ عِبَادِهِ فَأَمَّا إِنْ أَبَيْتُمْ فَعَلَيْكُمْ بِيَمَنِكُمْ وَاسْقُوا مِنْ غُدُرِكُمْ فَإِنَّ اللَّهَ تَوَكَّلَ لِي بِالشَّامِ وَأَهْلِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2483
In-book reference : Book 15, Hadith 7
English translation : Book 14, Hadith 2477
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "When one of you prays, he should put something in front of him, and if he cannot find something he should set up a stick; but if he has no stick with him he should draw a line, then what passes in front of him will not harm him." [Reported by Ahmad and Ibn Majah. And Ibn Hibban graded it Sahih (authentic). And he who claims it is Mudtarib (inconclusive) is not correct. Rather is Hasan (good)].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ تِلْقَاءَ وَجْهِهِ شَيْئًا , فَإِنْ لَمْ يَجِدْ فَلْيَنْصِبْ عَصًا , فَإِنْ لَمْ يَكُنْ فَلْيَخُطَّ خَطًّا , ثُمَّ لَا يَضُرُّهُ مَنْ مَرَّ بَيْنَ يَدَيْهِ } أَخْرَجَهُ أَحْمَدُ وَابْنُ مَاجَهْ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَلَمْ يُصِبْ مَنْ زَعَمَ أَنَّهُ مُضْطَرِبٌ , بَلْ هُوَ حَسَنٌ .‏ 1
Sunnah.com reference : Book 2, Hadith 103
English translation : Book 2, Hadith 234
Arabic reference : Book 2, Hadith 236
Jami` at-Tirmidhi 260
Abbas bin Sahl [bin Sa'd] narrated:
"Abu Humaid, Abu Usaid, Sahl bin Sa'd, and Muhammad bin Maslamah were once together and they were mentioning the Salat of Allah's Messenger. Abu Humaid said: 'I am the most knowledgeable among you of the Salat of Allah's Messenger: Allah's Messenger would bow and place his hands on his knees as if he was grasping them, and he would draw his forearms to hold them away from his sides.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، بُنْدَارٌ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبَّاسُ بْنُ سَهْلِ بْنِ سَعْدٍ، قَالَ اجْتَمَعَ أَبُو حُمَيْدٍ وَأَبُو أُسَيْدٍ وَسَهْلُ بْنُ سَعْدٍ وَمُحَمَّدُ بْنُ مَسْلَمَةَ فَذَكَرُوا صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ أَبُو حُمَيْدٍ أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكَعَ فَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ كَأَنَّهُ قَابِضٌ عَلَيْهِمَا وَوَتَّرَ يَدَيْهِ فَنَحَّاهُمَا عَنْ جَنْبَيْهِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي حُمَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهُوَ الَّذِي اخْتَارَهُ أَهْلُ الْعِلْمِ أَنْ يُجَافِيَ الرَّجُلُ يَدَيْهِ عَنْ جَنْبَيْهِ فِي الرُّكُوعِ وَالسُّجُودِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 260
In-book reference : Book 2, Hadith 112
English translation : Vol. 1, Book 2, Hadith 260
Sunan an-Nasa'i 3604
It was narrated that 'Umar, may Allah be pleased with him, said:
"Umar came to the Messenger of Allah and said: 'O Messenger of Allah, I have acquired some wealth the like of which I have never acquired before. I had one hundred head (of livestock) with which I bought one hundred shares of Khaibar from its people. I wanted to draw closer to Allah, the Mighty and Sublime, by means of it.' He said: 'Freeze it and donate its fruits.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخَلَنْجِيُّ، بِبَيْتِ الْمَقْدِسِ قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رضى الله عنه قَالَ جَاءَ عُمَرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ مَالاً لَمْ أُصِبْ مِثْلَهُ قَطُّ كَانَ لِي مِائَةُ رَأْسٍ فَاشْتَرَيْتُ بِهَا مِائَةَ سَهْمٍ مِنْ خَيْبَرَ مِنْ أَهْلِهَا وَإِنِّي قَدْ أَرَدْتُ أَنْ أَتَقَرَّبَ بِهَا إِلَى اللَّهِ عَزَّ وَجَلَّ ‏.‏ قَالَ ‏ "‏ فَاحْبِسْ أَصْلَهَا وَسَبِّلِ الثَّمَرَةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3604
In-book reference : Book 29, Hadith 11
English translation : Vol. 4, Book 29, Hadith 3634
Sahih al-Bukhari 3682

Narrated `Abdullah bin `Umar:

The Prophet said, "In a dream I saw myself drawing water from a well with a bucket. Abu Bakr came and drew a bucket or two weakly. May Allah forgive him. Then `Umar bin Al-Khattab came and the bucket turned into a very large one in his hands. I had never seen such a mighty person as he in doing such hard work till all the people drank to their satisfaction and watered their camels that knelt down there.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ سَالِمٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أُرِيتُ فِي الْمَنَامِ أَنِّي أَنْزِعُ بِدَلْوِ بَكْرَةٍ عَلَى قَلِيبٍ، فَجَاءَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ نَزْعًا ضَعِيفًا، وَاللَّهُ يَغْفِرُ لَهُ، ثُمَّ جَاءَ عُمَرُ بْنُ الْخَطَّابِ فَاسْتَحَالَتْ غَرْبًا، فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِي فَرِيَّهُ حَتَّى رَوِيَ النَّاسُ وَضَرَبُوا بِعَطَنٍ ‏"‏‏.‏ قَالَ ابْنُ جُبَيْرٍ الْعَبْقَرِيُّ عِتَاقُ الزَّرَابِيِّ‏.‏ وَقَالَ يَحْيَى الزَّرَابِيُّ الطَّنَافِسُ لَهَا خَمْلٌ رَقِيقٌ ‏{‏مَبْثُوثَةٌ‏}‏ كَثِيرَةٌ‏.‏
Reference : Sahih al-Bukhari 3682
In-book reference : Book 62, Hadith 32
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 31
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Sunan an-Nasa'i 3627
It was narrated that Sa'd said:
"The Prophet came to visit me when I was in Makkah. I said: 'O Messenger of Allah, shall I bequeath all my money?' He said: 'No.' I said: 'One-half?' He said: 'No.' I said: 'One-third?' He said: '(Bequeath) one-third, and one-third is a lot. If you leave your heirs independent of means, that is better than if you leave them poor and holding out their hands to people.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، وَأَحْمَدُ بْنُ سُلَيْمَانَ، - وَاللَّفْظُ لأَحْمَدَ - قَالاَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، قَالَ جَاءَنِي النَّبِيُّ صلى الله عليه وسلم يَعُودُنِي وَأَنَا بِمَكَّةَ قُلْتُ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قُلْتُ فَالشَّطْرَ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قُلْتُ فَالثُّلُثَ قَالَ ‏"‏ الثُّلُثَ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ يَتَكَفَّفُونَ فِي أَيْدِيهِمْ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3627
In-book reference : Book 30, Hadith 17
English translation : Vol. 4, Book 30, Hadith 3657
Sunan an-Nasa'i 3237
Narrated 'Amir bin Shurahbil Ash-Sha'bi:
'Amir bin Shurahbil Ash-Sha'bi narrated that he heard Fatimah bint Qais--who was one of the first Muhajir women-- say: 'Abdur-Rahman bin 'Awf proposed marriage to me, along with others of the Companions of Muhammad. And the Messenger of Allah proposed that I marry his freed slave, Usamah bin Zaid. I was told that the Messenger of Allah had said: 'Whoever loves me, let him love Usamah.' When the Messenger of Allah spoke to me I said: 'My affairs are in your hands; marry me to whomever you wish.' He said: 'Go to Umm Sharik.' Umm Sharik was a rich Ansari woman who used to spend a great deal in the cause of Allah, and she always had a lot of guests. I said: 'I will do that.' He said: 'Do not do that, for Umm Sharik has a lot of guests, and I would not like your Khimar to fall off, or your shins to become uncovered, and the people to see something of you that you do not want them to see. Rather go to your cousin (son of your paternal uncle) 'Abdullah bin 'Amr bin Umm Maktum, who is a man of Banu Fihr.' So I went to him."
أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ حَدَّثَنِي عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ، أَنَّهُ سَمِعَ فَاطِمَةَ بِنْتَ قَيْسٍ، - وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ - قَالَتْ خَطَبَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي نَفَرٍ مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم وَخَطَبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى مَوْلاَهُ أُسَامَةَ بْنِ زَيْدٍ وَقَدْ كُنْتُ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ أَحَبَّنِي فَلْيُحِبَّ أُسَامَةَ ‏"‏ ‏.‏ فَلَمَّا كَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ أَمْرِي بِيَدِكَ فَأَنْكِحْنِي مَنْ شِئْتَ ‏.‏ فَقَالَ ‏"‏ انْطَلِقِي إِلَى أُمِّ شَرِيكٍ ‏"‏ ‏.‏ وَأُمُّ شَرِيكٍ امْرَأَةٌ غَنِيَّةٌ مِنَ الأَنْصَارِ عَظِيمَةُ النَّفَقَةِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ يَنْزِلُ عَلَيْهَا الضِّيفَانُ فَقُلْتُ سَأَفْعَلُ ‏.‏ قَالَ ‏"‏ لاَ تَفْعَلِي فَإِنَّ أُمَّ شَرِيكٍ كَثِيرَةُ الضِّيفَانِ فَإِنِّي أَكْرَهُ أَنْ يَسْقُطَ عَنْكِ خِمَارُكِ أَوْ يَنْكَشِفَ الثَّوْبُ عَنْ سَاقَيْكِ فَيَرَى الْقَوْمُ مِنْكِ بَعْضَ مَا تَكْرَهِينَ وَلَكِنِ انْتَقِلِي إِلَى ابْنِ عَمِّكِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ أُمِّ مَكْتُومٍ ‏"‏ ‏.‏ وَهُوَ رَجُلٌ مِنْ بَنِي فِهْرٍ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3237
In-book reference : Book 26, Hadith 42
English translation : Vol. 4, Book 26, Hadith 3239
Sahih Muslim 2531

Abu Burda reported on the authority of his father:

We offered the sunset prayer along with Allah's Apostle (may peace be upon him). We then said: If we sit (along with Allah's Messenger) and observe night prayer with him it would be very good, so we sat down and he came to us and said: You are still sitting here. I said: Allah's Messenger, we observed evening prayer with you, then we said: Let us sit down and observe night prayer along with you, whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky, he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky, i. e. (it meets the same fate) as it has been promised (it would plunge into darkness). And I am a source of safety and security to my Companions and when I would go away there would fall to the lot (of my Companions) as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as (its people) have been promised.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ، كُلُّهُمْ عَنْ حُسَيْنٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، - عَنْ مُجَمِّعِ بْنِ يَحْيَى، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ صَلَّيْنَا الْمَغْرِبَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قُلْنَا لَوْ جَلَسْنَا حَتَّى نُصَلِّيَ مَعَهُ الْعِشَاءَ - قَالَ - فَجَلَسْنَا فَخَرَجَ عَلَيْنَا فَقَالَ ‏"‏ مَا زِلْتُمْ هَا هُنَا ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ صَلَّيْنَا مَعَكَ الْمَغْرِبَ ثُمَّ قُلْنَا نَجْلِسُ حَتَّى نُصَلِّيَ مَعَكَ الْعِشَاءَ قَالَ ‏"‏ أَحْسَنْتُمْ أَوْ أَصَبْتُمْ ‏"‏ ‏.‏ قَالَ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ وَكَانَ كَثِيرًا مِمَّا يَرْفَعُ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ ‏"‏ النُّجُومُ أَمَنَةٌ لِلسَّمَاءِ فَإِذَا ذَهَبَتِ النُّجُومُ أَتَى السَّمَاءَ مَا تُوعَدُ وَأَنَا أَمَنَةٌ لأَصْحَابِي فَإِذَا ذَهَبْتُ أَتَى أَصْحَابِي مَا يُوعَدُونَ وَأَصْحَابِي أَمَنَةٌ لأُمَّتِي فَإِذَا ذَهَبَ أَصْحَابِي أَتَى أُمَّتِي مَا يُوعَدُونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2531
In-book reference : Book 44, Hadith 295
USC-MSA web (English) reference : Book 31, Hadith 6147
  (deprecated numbering scheme)
Riyad as-Salihin 714
Salim bin 'Abdullah bin 'Umar (May Allah be pleased with them) reported:
When a man was to set out on a journey, 'Abdullah bin 'Umar (May Allah be pleased with them) would say to him: "Draw near so that I may bid farewell to you as Messenger of Allah (PBUH) used to bid farewell to us. (The Messenger of Allah (PBUH) used to say: "'Astaudi'ullaha dinaka, wa amanataka, wa khawatima 'amalika' (I entrust Allah with your Deen, your trust and your last deeds)."

[At-Tirmidhi].

وعن سالم بن عبد الله بن عمر أن عبد الله بن عمر رضي الله عنهما كان يقول للرجل إذا أراد سفراً‏:‏ ادن مني حتى أودعك كما كان رسول الله صلى الله عليه وسلم يودعنا، فيقول‏:‏ أستودع الله دينك، وأمانتك، وخواتيم عملك‏.‏ ‏(‏‏(‏رواه الترمذي، وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 714
In-book reference : Book 1, Hadith 35
Sunan an-Nasa'i 4005
It was narrated from Ibn 'Abbas that:
The Prophet [SAW] said: "The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand, and with his jugular veins flowing with blood, and will say: 'O Lord, he killed me,' until he draws near to the Throne." They mentioned repentance to Ibn 'Abbas and he recited this Verse: "And whoever kills a believer intentionally, his recompense is Hell" He said: "It has not been abrogated since it was revealed; there is no way he could repent."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، قَالَ حَدَّثَنِي وَرْقَاءُ، عَنْ عَمْرٍو، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَجِيءُ الْمَقْتُولُ بِالْقَاتِلِ يَوْمَ الْقِيَامَةِ نَاصِيَتُهُ وَرَأْسُهُ فِي يَدِهِ وَأَوْدَاجُهُ تَشْخُبُ دَمًا يَقُولُ يَا رَبِّ قَتَلَنِي حَتَّى يُدْنِيَهُ مِنَ الْعَرْشِ ‏"‏ ‏.‏ قَالَ فَذَكَرُوا لاِبْنِ عَبَّاسٍ التَّوْبَةَ فَتَلاَ هَذِهِ الآيَةَ ‏{‏ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا ‏}‏ قَالَ مَا نُسِخَتْ مُنْذُ نَزَلَتْ وَأَنَّى لَهُ التَّوْبَةُ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4005
In-book reference : Book 37, Hadith 40
English translation : Vol. 5, Book 37, Hadith 4010