Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 29 |
In-book reference | : Book 1, Hadith 29 |
English translation | : Book 1, Hadith 29 |
Sunnah.com reference | : Book 2, Hadith 217 |
English translation | : Book 2, Hadith 322 |
Arabic reference | : Book 2, Hadith 324 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 673 |
In-book reference | : Book 4, Hadith 105 |
‘Uqbah b. ‘Amir said:
Mu’awiyah said: Rabi’ah b. Yazid narrated this tradition to me from Abu Idris and the authority of ‘Uqbah b.’Amir.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 169 |
In-book reference | : Book 1, Hadith 169 |
English translation | : Book 1, Hadith 169 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3614 |
In-book reference | : Book 49, Hadith 10 |
English translation | : Vol. 1, Book 46, Hadith 3614 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1225 |
In-book reference | : Book 5, Hadith 423 |
English translation | : Vol. 1, Book 5, Hadith 1225 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 530 |
In-book reference | : Book 3, Hadith 228 |
Ibn Umar reported that Umar b. Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said:
Reference | : Sahih Muslim 2068a |
In-book reference | : Book 37, Hadith 16 |
USC-MSA web (English) reference | : Book 24, Hadith 5141 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4986 |
In-book reference | : Book 47, Hadith 2 |
English translation | : Vol. 6, Book 47, Hadith 4989 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1139 |
In-book reference | : Book 12, Hadith 111 |
English translation | : Vol. 2, Book 12, Hadith 1140 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1462 |
In-book reference | : Book 15, Hadith 55 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1082a |
In-book reference | : Book 13, Hadith 24 |
USC-MSA web (English) reference | : Book 6, Hadith 2382 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3876 |
In-book reference | : Book 34, Hadith 50 |
English translation | : Vol. 5, Book 34, Hadith 3876 |
[Muslim].
Reference | : Riyad as-Salihin 1593 |
In-book reference | : Book 17, Hadith 83 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 638 |
In-book reference | : Introduction, Hadith 638 |
Narrated Ibn Abi Mulaika:
We entered upon Ibn `Abbas and he said "Are you not astonished at Ibn Az-Zubair's assuming the caliphate?" I said (to myself), "I will support him and speak of his good traits as I did not do even for Abu Bakr and `Umar though they were more entitled to receive al I good than he was." I said "He (i.e Ibn Az-Zubair) is the son of the aunt of the Prophet and the son of AzZubair, and the grandson of Abu Bakr and the son of Khadija's brother, and the son of `Aisha's sister." Nevertheless, he considers himself to be superior to me and does not want me to be one of his friends. So I said, "I never expected that he would refuse my offer to support him, and I don't think he intends to do me any good, therefore, if my cousins should inevitably be my rulers, it will be better for me to be ruled by them than by some others."
Reference | : Sahih al-Bukhari 4666 |
In-book reference | : Book 65, Hadith 188 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 188 |
(deprecated numbering scheme) |
Narrated 'Abdullah bin 'Amr:
A person asked Allah's Apostle . "What (sort of) deeds in or (what qualities of) Islam are good?" He replied, "To feed (the poor) and greet those whom you know and those whom you don't know."
Reference | : Sahih al-Bukhari 28 |
In-book reference | : Book 2, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 28 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1918 |
In-book reference | : Book 6, Hadith 144 |
Abu Zubair reported:
Reference | : Sahih Muslim 594a |
In-book reference | : Book 5, Hadith 180 |
USC-MSA web (English) reference | : Book 4, Hadith 1235 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Allah's Apostle ." Allah's Apostle said, "Give me water to drink." Al-Abbas said, "O Allah's Apostle! The people put their hands in it." Allah's Apostle again said, 'Give me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet then said to them, "Carry on! You are doing a good deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zamzam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet pointed to his shoulder.
Reference | : Sahih al-Bukhari 1635 |
In-book reference | : Book 25, Hadith 118 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 700 |
(deprecated numbering scheme) |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is how it was reported by Isra'Il from Simãk, from Ibrahim, from 'Alqamah and Al-Aswad, from 'Abdullãh from the Prophet , and it is similar. Shu'bah reported it from Simãk [bin Harb], from Ibrahim, from AlAswad, from 'Abdullãh from the Prophet similarly. Sufyan AthThawri reported the same from Simãk, from Ibrahim, 'AbdurRahman bin Yazld, from 'Abdulläh from the Prophet (SAW). And the narrations of these people are more correct than the narration of Ath-Thawri.
(Another chain) from 'Abdullãh from the Prophet with similar.
(Another chain) from 'Abdulläh bin Mas'üd from the Prophet (SAW) with similar in meaning, but he did not mention "from Al-A'mash" in it. And Sulaimãn At-Taimi reported this Hadith from Abu 'Uthmãn An-Nahdi, from Ibn Mas'ud from the Prophet .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3112 |
In-book reference | : Book 47, Hadith 164 |
English translation | : Vol. 5, Book 44, Hadith 3112 |
Anas (b. Malik) reported Allah's Messenger (may peace be upon him) as saying. None of you should make a request for death because of the trouble in which he is involved, but if there is no other help to it, then say:
Reference | : Sahih Muslim 2680a |
In-book reference | : Book 48, Hadith 10 |
USC-MSA web (English) reference | : Book 35, Hadith 6480 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3180 |
In-book reference | : Book 47, Hadith 232 |
English translation | : Vol. 5, Book 44, Hadith 3180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 91 |
In-book reference | : Introduction, Hadith 91 |
English translation | : Vol. 1, Book 1, Hadith 91 |
Narrated Abu Huraira:
The Prophet said, "A man saw a dog eating mud from (the severity of) thirst. So, that man took a shoe (and filled it) with water and kept on pouring the water for the dog till it quenched its thirst. So Allah approved of his deed and made him to enter Paradise."
Reference | : Sahih al-Bukhari 173 |
In-book reference | : Book 4, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 174 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2077 |
In-book reference | : Book 21, Hadith 260 |
English translation | : Vol. 3, Book 21, Hadith 2079 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5038 |
In-book reference | : Book 47, Hadith 54 |
English translation | : Vol. 6, Book 47, Hadith 5041 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 214 |
In-book reference | : Introduction, Hadith 214 |
English translation | : Vol. 1, Book 1, Hadith 214 |
This hadith has been reported on the authority of Safiyya, the wife of Allah's Apostle (may peace be upon him), through another chain of transmitters (and the words) are:
Reference | : Sahih Muslim 2175b |
In-book reference | : Book 39, Hadith 34 |
USC-MSA web (English) reference | : Book 26, Hadith 5405 |
(deprecated numbering scheme) |
ضعيف موقوفا وروي مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 681 |
In-book reference | : Book 31, Hadith 78 |
English translation | : Book 31, Hadith 681 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1396 |
In-book reference | : Book 5, Hadith 594 |
English translation | : Vol. 1, Book 5, Hadith 1396 |
Narrated Aisha:
Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam`a gave up her (turn) day and night to `Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action).
Reference | : Sahih al-Bukhari 2593 |
In-book reference | : Book 51, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 766 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1287 |
In-book reference | : Book 11, Hadith 3 |
Yahya related to me from Malik from Uthman ibn Hafs ibn Umar ibn Khalda that Ibn Shihab had heard that Abu Lubaba ibn Abd al-Mundhir, when Allah turned to him said, "Messenger of Allah, should I leave my people's house in which I committed wrong action and keep your company, and give away all my property as sadaqa for Allah and His Messenger? "The Messenger of Allah, may Allah bless him and grant him peace, said, "Giving away a third of it is enough for you."
USC-MSA web (English) reference | : Book 22, Hadith 16 |
Arabic reference | : Book 22, Hadith 1029 |
Reference | : Sunan Ibn Majah 2630 |
In-book reference | : Book 21, Hadith 16 |
English translation | : Vol. 3, Book 21, Hadith 2630 |
Qatadah (the Tabi'ee in the chain) would narrate after this hadith that Anas (ra) said "Those who said 'La illaha illa Allah' (there is no god except Allah) and had the weight of a grain of barley in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of wheat in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of dust in good in his heart will come out of the Fire."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4312 |
In-book reference | : Book 37, Hadith 213 |
English translation | : Vol. 5, Book 37, Hadith 4312 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2059 |
In-book reference | : Book 10, Hadith 44 |
English translation | : Vol. 3, Book 10, Hadith 2059 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2624 |
In-book reference | : Book 24, Hadith 6 |
English translation | : Vol. 3, Book 24, Hadith 2625 |
[Muslim].
Al-Barqani added: The Messenger of Allah (PBUH) entered an orchid belonging to an Ansari and saw there a camel. When it saw him, it began to groan and its eyes shed tears. The Messenger of Allah (PBUH) approached it and patted it on the hump and the base of its head until it quieted down. Then he (PBUH) asked, "Who is the owner of this camel? To whom does it belong?" An Ansari youth stepped forward and said: "It is mine O Messenger of Allah!" He said, "Do you not fear Allah in respect of this beast which Allah has placed in your possession? This camel is complaining to me that you starve it and put it to toil."
[Abu Dawud].
وزاد فيه البرقاني بإسناد مسلم بعد قوله: حائش نخل: فدخل حائطاً لرجل من الأنصار، فإذا فيه جمل، فلما رأي رسول الله صلى الله عليه وسلم جرجر وذرفت عيناه، فأتاه النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم ، فمسح سراته -أى: سنامه- وذفراه فسكن؛ فقال: من رب هذا الجمل، لمن هذا الجمل؟ فجاء فتى من الأنصار، فقال: هذا لي يا رسول الله، فقال: أفلا تتقي الله في هذه البهيمة التي ملكك الله إياها؟ فإنه يشكو إلي أنك تجيعه وتدئبه ((رواه أبو داود كرواية البرقاني)).
قوله: ذفراه وهو بكسر الذال المعجمة وإسكان الفاء، وهو لفظ مفرد مؤنث. قال أهل اللغة: الذفري: الموضع الذي يعرق من البعير خلف الأذن، وقوله: تذئبه أي: تتعبه.
Reference | : Riyad as-Salihin 967 |
In-book reference | : Book 7, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4237 |
In-book reference | : Book 37, Hadith 138 |
English translation | : Vol. 5, Book 37, Hadith 4237 |
Yahya related to me from Malik that he had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan, whether at the beginning or the end, nor had he heard any of the people of knowledge disapproving of or forbidding the practice.
Yahya said that he heard Malik say, about fasting for six days after breaking the fast at the end of Ramadan, that he had never seen any of the people of knowledge and fiqh fasting them. He said, "I have not heard that any of our predecessors used to do that, and the people of knowledge disapprove of it and they are afraid that it might become a bida and that common and ignorant people might join to Ramadan what does not belong to it, if they were to think that the people of knowledge had given permission for that to be done and were seen doing it.
Yahya said that he heard Malik say, "I have never heard any of the people of knowledge and fiqh and those whom people take as an example forbidding fasting on the day of jumua. Fasting on it is good, and I have seen one of the people of knowledge fasting it, and it seemed to me that he was keen to do so."
USC-MSA web (English) reference | : Book 18, Hadith 60 |
And with this (same) chain, (it was reported) from the Prophet (saws) who said: "Indeed greater reward comes with greater trial. And indeed, when Allah loves a people He subjects them to trials, so whoever is content, then for him is pleasure, and whoever is discontent, then for him is wrath."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2396 |
In-book reference | : Book 36, Hadith 94 |
English translation | : Vol. 4, Book 10, Hadith 2396 |
[Muslim].
Reference | : Riyad as-Salihin 201 |
In-book reference | : Introduction, Hadith 201 |
Sa'd b. Hisham b. 'Amir decided to participate in the expedition for the sake of Allah, so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina, he met the people of Medina. They dissuaded him to do such a thing, and informed him that a group of six men had decided to do so during the lifetime of the Apostle of Allah (may peace be upon him) and the Apostle of Allah (may peace be upon him) forbade them to do it, and said:
Reference | : Sahih Muslim 746a |
In-book reference | : Book 6, Hadith 168 |
USC-MSA web (English) reference | : Book 4, Hadith 1623 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1546 |
In-book reference | : Book 6, Hadith 114 |
English translation | : Vol. 1, Book 6, Hadith 1546 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1365 |
In-book reference | : Book 11, Hadith 81 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1385 |
In-book reference | : Book 5, Hadith 583 |
English translation | : Vol. 1, Book 5, Hadith 1385 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1890 |
In-book reference | : Book 9, Hadith 46 |
English translation | : Vol. 3, Book 9, Hadith 1890 |
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 507 |
In-book reference | : Book 2, Hadith 117 |
English translation | : Book 2, Hadith 507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3812 |
In-book reference | : Book 35, Hadith 52 |
English translation | : Vol. 4, Book 35, Hadith 3843 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3850 |
In-book reference | : Book 35, Hadith 90 |
English translation | : Vol. 4, Book 35, Hadith 3881 |
'Abdullah reported:
Reference | : Sahih Muslim 2571a |
In-book reference | : Book 45, Hadith 57 |
USC-MSA web (English) reference | : Book 32, Hadith 6235 |
(deprecated numbering scheme) |
Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said:
Reference | : Sahih Muslim 1050 |
In-book reference | : Book 12, Hadith 156 |
USC-MSA web (English) reference | : Book 5, Hadith 2286 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep."
Malik said, "That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills it intentionally, there shall be repayment the like of what he has slain, from livestock, as shall be judged by two men of justice among you, a sacrificial animal which will reach the Kaba, or food for poor people, or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal, and there is no dispute among us about the matter. How, indeed, could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara, and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting, or feeding poor people."
USC-MSA web (English) reference | : Book 20, Hadith 168 |
Arabic reference | : Book 20, Hadith 870 |
Narrated Sahl bin Sa`d:
There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle (Ghazwa) in the company of the Prophet. The Prophet looked at him and said. "If anyone would like to see a man from the people of the Fire, let him look at this (brave man)." On that, a man from the People (Muslims) followed him, and he was in that state i.e., fighting fiercely against the pagans till he was wounded, and then he hastened to end his life by placing his sword between his breasts (and pressed it with great force) till it came out between his shoulders. Then the man (who was watching that person) went quickly to the Prophet and said, "I testify that you are Allah's Apostle!" The Prophet asked him, "Why do you say that?" He said, "You said about so-and-so, 'If anyone would like to see a man from the people of the Fire, he should look at him.' He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim (Martyr). So when he got wounded, he hastened to die and committed suicide." There-upon the Prophet said, "A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise, and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire, and verily, (the rewards of) the deeds are decided by the last actions (deeds)".
Reference | : Sahih al-Bukhari 6607 |
In-book reference | : Book 82, Hadith 13 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 604 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 169 |
In-book reference | : Introduction, Hadith 169 |
English translation | : Vol. 1, Book 1, Hadith 169 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2863 |
In-book reference | : Book 44, Hadith 5 |
English translation | : Vol. 5, Book 42, Hadith 2863 |
Malik related to me that he heard the like of that from Sulayman ibn Yasar.
Malik spoke about a man who bought out one of the partners in a shared property, by paying the man with an animal, a slave, a slave-girl, or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that, and he found that the slave or slave-girl had died, and no one knew what her value had been. The buyer claimed, "The value of the slave or slave-girl was 100 dinars." The partner with the right of pre-emption claimed, "The value was 50 dinars."
Malik said, "The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes, he can compensate him, or else he can leave it, unless he can bring a clear proof that the slave or slave-girl's value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods, the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land, and does not take any remuneration and does not seek to, and a partner wants to take it for its value, he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense, the one with the right of pre-emption can have it for the price of the recompense."
Malik spoke about a man who bought into a piece of shared land for a price on credit, and one of the partners wanted to possess it by right of pre-emption . Malik said, "If it seems likely that the partner can meet the terms, he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms, but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land, he can also take possession."
Malik said, "A person's absence does not sever his right of pre-emption. Even if he is a way for a long time, there is no time limit after which the right of preemption is cut off."
Malik said that if a man left land to a number of his children, then one of them who had a child died and the child of the deceased sold his right in that land, the brother of the seller was more entitled to pre-empt him than his paternal uncles, the partners of his father.
Malik said, "This is what is done in our community."
Malik said, "Pre- emption is shared between partners according to their existing shares. Each of them takes according to his portion. If it is small, he has little. If it is great, it is according to that. That is if they are tenacious and contend with each other about it."
Malik said, "As for a man who buys out the share of one of his partners, and one of the other partners says, 'I will take a portion according to my share,' and the first partner says, 'If you wish to take all the preemption, I will give it up to you. If you wish to leave it, then leave it.' If the first partner gives him the choice and hands it over to him, the second partner can only take all the pre-emption or give it back. If he takes it, he is entitled to it. If not, he has nothing."
Malik spoke about a man who bought land, and developed it by planting trees or digging a well etc., and then someone came, and seeing that he had a right in the land, wanted to take possession of it by pre-emption. Malik said "He has no right of preemption unless he compensates the other for his expenditure. If he gives him the price of what he has developed, he is entitled to pre- emption . If not, he has no right in it."
Malik said that someone who sold off his portion of a shared house or land and then, on learning that some one with a right of pre-emption was to take possession by that right, asked the buyer to revoke the sale, and he did so, did not have the right to do that. The pre-emptor has more right to the property for the price for which he sold it.
In the case of some one who bought along with a section of a shared house or land, an animal and goods (that were not shared), so that when any one demanded his right of pre-emption in the house or land he said, "Take what I have bought altogether, for I bought it altogether," Malik said, "The pre-emptor need only take possession of the house or land. Each thing the man bought is assessed according to its share of the lump sum the man paid. Then the pre-emptor takes possession of his right for a price which is appropriate on that basis. He does not take any animals or goods unless he wants to do that."
Malik said, "If someone sells a section of shared land, and one of those who have the right of preemption surrenders it to the buyer and another refuses to do other than take his pre-emption, the one who refuses to surrender has to take all the preemption, and he cannot take according to his right and leave what remains.
In the case where one of a number of partners in one house sold his share when all his partners were away except for one man, the one present was given the choice of either taking the pre-emption or leaving it, and he said, 'I will take my portion and leave the portions of my partners until they are present. If they take it, that is that. If they leave it, I will take all the pre-emption,' Malik said, 'He can only take it all or leave it. If his partners come, they can take from him or leave it as they wish. If this is offered to him and he does not accept, I think that he has no pre-emption.' "
USC-MSA web (English) reference | : Book 35, Hadith 3 |
Arabic reference | : Book 35, Hadith 1400 |
Narrated 'Abdullah bin 'Amr:
A man asked the Prophet , "What sort of deeds or (what qualities of) Islam are good?" The Prophet replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. 27).
Reference | : Sahih al-Bukhari 12 |
In-book reference | : Book 2, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 12 |
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Narrated Hudhaifa bin Al-Yaman:
The people used to ask Allah's Apostle about the good but I used to ask him about the evil lest I should be overtaken by them. So I said, "O Allah's Apostle! We were living in ignorance and in an (extremely) worst atmosphere, then Allah brought to us this good (i.e., Islam); will there be any evil after this good?" He said, "Yes." I said, 'Will there be any good after that evil?" He replied, "Yes, but it will be tainted (not pure.)'' I asked, "What will be its taint?" He replied, "(There will be) some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others." I asked, "Will there be any evil after that good?" He replied, "Yes, (there will be) some people calling at the gates of the (Hell) Fire, and whoever will respond to their call, will be thrown by them into the (Hell) Fire." I said, "O Allah s Apostle! Will you describe them to us?" He said, "They will be from our own people and will speak our language." I said, "What do you order me to do if such a state should take place in my life?" He said, "Stick to the group of Muslims and their Imam (ruler)." I said, "If there is neither a group of Muslims nor an Imam (ruler)?" He said, "Then turn away from all those sects even if you were to bite (eat) the roots of a tree till death overtakes you while you are in that state."
Reference | : Sahih al-Bukhari 7084 |
In-book reference | : Book 92, Hadith 35 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 206 |
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Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures." (Al-kanz:
Malik said, "Everyone leading an animal by the halter, driving it, and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar ibn al-Khattab imposed the blood-money on a person who was exercising his horse."
Malik said, "It is more fitting that a person leading an animal by the halter, driving it, or riding it incur a loss than a person who is exercising his horse." (See hadith 4 of this book).
Malik said, "What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims, is that since what he has done is included in that which he is not permitted to do in such a place, he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more, is owed by his tribe. Any such things that he does which he is permitted to do on the muslims' road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain, and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this."
Malik spoke about a man who went down a well, and another man followed behind him, and the lower one pulled the higher one and they fell into the well and both died He said, "The tribe of the one who pulled him in is responsible for the blood-money."
Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said, "The one who ordered him is liable for whatever befalls him, be it death or something else."
Malik said, "The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty."
Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused, they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah, may Allah bless him and grant him peace, people paid the blood-money to each other as well as in the time of Abu Bakr as-Siddiq before there was a diwan. The diwan was in the time of Umar ibn al-Khattab. No one other than one's people and the ones holding the wala' paid blood- money for one because the wala' was not transferable and because the Prophet, may Allah bless him and grant him peace, said, "The wala' belongs to the one who sets free."
Malik said, "The wala' is an established relationship."
Malik said, "What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished."
Malik said about a man condemned to death and one of the other hudud befell him, "He is not punished for it. That is because the killing overrides all of that, except for slander. The slander remains hanging over the one to whom it was said because it will be said to him, 'Why do you not flog the one who slandered you?' I think that the condemned man is flogged with the hadd before he is killed, and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that."
Malik said, "What is done in our community is that when a murdered person is found among the main body of a people in a village or other place, the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that."
Malik said about a group of people who fight with each other and when the fight is broken up, a man is found dead or wounded, and it is not known who did it, "The best of what is heard about that is that there is blood-money for him, and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties, his blood-money is against both of the two parties together."
USC-MSA web (English) reference | : Book 43, Hadith 12 |
Arabic reference | : Book 43, Hadith 1592 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3607 |
In-book reference | : Book 29, Hadith 14 |
English translation | : Vol. 4, Book 29, Hadith 3637 |
وإذا أمسى قال: أَمْسَيْـنا وَأَمْسـى المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذهِ اللَّـيْلَة ، فَتْحَهـا ، وَنَصْـرَهـا ، وَنـورَهـا وَبَـرَكَتَـهـا ، وَهُـداهـا ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهـاِ وَشَـرِّ ما بَعْـدَهـا
Reference | : Hisn al-Muslim 89 |
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5065 |
In-book reference | : Book 43, Hadith 293 |
English translation | : Book 42, Hadith 5047 |
Ibn 'Abbas reported that while Gabriel was sitting with the Apostle (may peace be upon him) he heard a creaking sound above him. He lifted his head and said:
Reference | : Sahih Muslim 806 |
In-book reference | : Book 6, Hadith 305 |
USC-MSA web (English) reference | : Book 4, Hadith 1760 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 928 |
In-book reference | : Book 4, Hadith 351 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4913 |
In-book reference | : Book 46, Hadith 44 |
English translation | : Vol. 5, Book 46, Hadith 4917 |
Malik spoke about a mudabbar who said to his master, "Free me immediately and I will give fifty dinars which I will have to pay in instalments." His master said, "Yes. You are free and you must pay fifty dinars, and you will pay me ten dinars every year." The slave was satisfied with this. Then the master dies one, two or three days after that. He said, "The freeing is confirmed and the fifty dinars become a debt against him. His testimony is permitted, his inviolability as a free man is confirmed, as are his inheritance and his liability to the full hudud punishments. The death of his master, however, does not reduce the debt for him at all."
Malik said that if a man who made his slave a mudabbar died and he had some property at hand and some absent property, and in the property at hand there was not enough (in the third he was allowed to bequeath) to cover the value of the mudabbar, the mudabbar was kept there together with this property, and his tax (kharaj) was gathered until the master's absent property was clear. Then if a third of what his master left would cover his value, he was freed with his property and what had gathered of his tax. If there was not enough to cover his value in what his master had left, as much of him was freed as the third would allow, and his property was left in his hands.
USC-MSA web (English) reference | : Book 40, Hadith 2 |
‘Ata said Abu Hurairah was asked Whether a woman could give sadaqah from the house (property) of her husband. He replied `No’. She can give it from her maintenance. The reward will be divided between them. It is not lawful for her to give sadaqah from her husband’s property without his permission.
Abu Dawud said This version weakens the version narrated by Hammam (bin Munabbih).
Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1688 |
In-book reference | : Book 9, Hadith 133 |
English translation | : Book 9, Hadith 1684 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 971 |
In-book reference | : Book 4, Hadith 394 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1296 |
In-book reference | : Book 4, Hadith 707 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2628 |
In-book reference | : Book 21, Hadith 14 |
English translation | : Vol. 3, Book 21, Hadith 2628 |
Abu Salama reported:
Reference | : Sahih Muslim 1156f |
In-book reference | : Book 13, Hadith 228 |
USC-MSA web (English) reference | : Book 6, Hadith 2581 |
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Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "Three men from among those who were before you, set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said (to each other), Nothing could save you from this rock but to invoke Allah by giving reference to the righteous deed which you have done (for Allah's sake only).' So, one of them said, 'O Allah! I had old parents and I never provided my family (wife, children etc.) with milk before them. One day, by chance I was delayed, and I came late (at night) while they had slept. I milked the sheep for them and took the milk to them, but I found them sleeping. I disliked to provide my family with the milk before them. I waited for them and the bowl of milk was in my hand and I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah! If I did that for Your Sake only, please relieve us from our critical situation caused by this rock.' So, the rock shifted a little but they could not get out." The Prophet added, "The second man said, 'O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that she would not resist my desire, and she agreed. When I was about to fulfill my desire, she said: It is illegal for you to outrage my chastity except by legitimate marriage. So, I thought it a sin to have sexual intercourse with her and left her though she was the dearest of all the people to me, and also I left the gold I had given her. O Allah! If I did that for Your Sake only, please relieve us from the present calamity.' So, the rock shifted a little more but still they could not get out from there." The Prophet added, "Then the third man said, 'O Allah! I employed few laborers and I paid them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. (Then after some time) he came and said to me: O Allah's slave! Pay me my wages. I said to him: All the camels, cows, sheep and slaves you see, are yours. He said: O Allah's slave! Don't mock at me. I said: I am not mocking at you. So, he took all the herd and drove them away and left nothing. O Allah! If I did that for Your Sake only, please relieve us from the present suffering.' So, that rock shifted completely and they got out walking.
Reference | : Sahih al-Bukhari 2272 |
In-book reference | : Book 37, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 472 |
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I said: Messenger of Allah, I know the severest verse in the Qur'an. He asked: What is that verse. A'ishah? She replied: Allah's words: "If anyone does evil, he will be requited for it." He said: Do you know A'ishah, that when a believer is afflicted with a calamity or a thorn, it serves as an atonement for his evil deed. He who is called to account will be punished. She said: Does Allah not say: "He truly will recieve an easy reckoning." He said: This is the presentation, A'ishah. If anyone criticized in reckoning, he will be punished.
Abu Dawud said: This is the version of Ibn Bashshar. He said: Ibn Abi Mulaikah narrated to us.
ضعيف الإسناد لكن شطر من حوسب عذب الخ صحيح ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3093 |
In-book reference | : Book 21, Hadith 5 |
English translation | : Book 20, Hadith 3087 |
Narrated `Abdullah:
Today a man came to me and asked me a question which I did not know how to answer. He said, "Tell me, if a wealthy active man, well-equipped with arms, goes out on military expeditions with our chiefs, and orders us to do such things as we cannot do (should we obey him?)" I replied, "By Allah, I do not know what to reply you, except that we, were in the company of the Prophet and he used to order us to do a thing once only till we finished it. And no doubt, everyone among you will remain in a good state as long as he obeys Allah. If one is in doubt as to the legality of something, he should ask somebody who would satisfy him, but soon will come a time when you will not find such a man. By Him, except Whom none has the right to be worshipped. I see that the example of what has passed of this life (to what remains thereof) is like a pond whose fresh water has been used up and nothing remains but muddy water."
Reference | : Sahih al-Bukhari 2964 |
In-book reference | : Book 56, Hadith 174 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 209 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1176 |
In-book reference | : Book 48, Hadith 2 |
English translation | : Book 48, Hadith 1176 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4049 |
In-book reference | : Book 36, Hadith 124 |
English translation | : Vol. 5, Book 36, Hadith 4049 |
Hudhaifa b. al-Yaman reported:
Reference | : Sahih Muslim 2891a |
In-book reference | : Book 54, Hadith 28 |
USC-MSA web (English) reference | : Book 41, Hadith 6908 |
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Malik related to me that he heard that Abdullah ibn Masud used to say, "You must tell the truth. Truthfulness leads to right action. Right action leads to the Garden. Beware of lying. Lying leads to corruption, and corruption leads to the Fire. Don't you see that it is said, 'He speaks the truth and acts rightly,' and, 'He lies and is corrupt.' "
Sunnah.com reference | : Book 56, Hadith 16 |
USC-MSA web (English) reference | : Book 56, Hadith 16 |
Arabic reference | : Book 56, Hadith 1829 |
Narrated Ibn `Abbas and `Aisha:
Abu Bakr kissed (the forehead of) the Prophet when he was dead. `Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, "He dislikes the medicine as a patient usually does." But when he came to his senses he said, "Did I not forbid you to put medicine (by force) in the side of my mouth?" We said, "We thought it was just because a patient usually dislikes medicine." He said, "None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he had not witnessed your deed."
Reference | : Sahih al-Bukhari 5709-5712 |
In-book reference | : Book 76, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 610 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1422 |
In-book reference | : Book 5, Hadith 620 |
English translation | : Vol. 1, Book 5, Hadith 1422 |
A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211i |
In-book reference | : Book 15, Hadith 127 |
USC-MSA web (English) reference | : Book 7, Hadith 2772 |
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Narrated Anas bin Malik:
Out of all the Ansar, living in Medina, Abu Talha had the largest number of (date palm trees) gardens, and the most beloved of his property to him was Bairuha garden which was standing opposite the Mosque (of the Prophet). Allah's Apostle used to enter it and drink of its good water. When the Verse:--"By no means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) Abu Talha got up and said, "O Allah's Apostle, Allah says:--"By no means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) and the most beloved of my property to me is the Bairuha garden, so I give it (as a charitable gift) in Allah's Cause and hope to receive good out of it, and to have it stored for me with Allah. So, O Allah's Apostle! Dispose it of (i.e. utilize it) in the way Allah orders you (to dispose it of)." Allah's Apostle said, "Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that (garden) amongst your relatives." The Abu Talha distributed that garden amongst his relatives and his cousins.
Narrated Yahya bin Yahya:
I learnt from Malik, "..a fruitful property."
Reference | : Sahih al-Bukhari 4554 |
In-book reference | : Book 65, Hadith 76 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 76 |
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Ibn Abbas (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1157a |
In-book reference | : Book 13, Hadith 230 |
USC-MSA web (English) reference | : Book 6, Hadith 2583 |
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Zainab bint Jahsh reported that Allah's Apostle (may peace be upon him) got up from sleep saying:
Reference | : Sahih Muslim 2880a |
In-book reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Book 41, Hadith 6881 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Rafi ibn Khadij married the daughter of Muhammad ibn Maslama al-Ansari. She was with him until she grew older, and then he married a young girl and preferred the young girl to her. She begged him to divorce her, so he divorced her and then he gave her time until she had almost finished her idda period and then he returned and still preferred the young girl. She therefore asked him to divorce her. He divorced her once, and then returned to her, and still preferred the young girl, and she asked him to divorce her. He said, "What do you want? There is only one divorce left. If you like, continue and put up with what you see of preference, and if you like, I will separate from you." She said, "I will continue in spite of the preference." He kept her in spite of that. Rafi did not see that he had done any wrong action when she remained with him in spite of preference.
USC-MSA web (English) reference | : Book 28, Hadith 57 |
Arabic reference | : Book 28, Hadith 1152 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3307 |
In-book reference | : Book 47, Hadith 359 |
English translation | : Vol. 5, Book 44, Hadith 3307 |
Narrated Abdullah ibn Abbas:
Yazid ibn Hurmuz said: Najdah wrote to Ibn Abbas asking him about such-and-such, and such-and-such, and he mentioned some things; he (asked) about a slave whether he would get something from the spoils; and he (asked) about women whether they used to go out (on expeditions) along with the Messenger of Allah (saws), and whether they would be allotted a share, Ibn Abbas said: Had I not apprehended a folly, I would not have written (a reply) to him. As for the slave, he was given a little of the spoils (as a reward from the booty); as to the women, they would treat the wounded and supply water.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2727 |
In-book reference | : Book 15, Hadith 251 |
English translation | : Book 14, Hadith 2721 |
Reference | : Sunan an-Nasa'i 2399 |
In-book reference | : Book 22, Hadith 310 |
English translation | : Vol. 3, Book 22, Hadith 2401 |
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet had said about him, he trimmed his long hair up to his ears with a knife and raised his lower garment half way to his shanks."
On another occasion he passed by us and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something that will benefit us and will not harm you." He said that he heard the Messenger of Allah (PBUH) say, while coming back from an expedition: "You are returning to your brothers, so set your saddles and clothes in order so that you look tidy and graceful. Allah hates untidiness."
[Abu Dawud].
Reference | : Riyad as-Salihin 797 |
In-book reference | : Book 3, Hadith 20 |
[Muslim].
(("الكلم" الجرح.))
Reference | : Riyad as-Salihin 1294 |
In-book reference | : Book 11, Hadith 10 |
[Al-Bukhari and Muslim].
قال: "أما إنك لو أعطيتها أخوالك كان أعظم لأجرك" ((متفق عليه)).
Reference | : Riyad as-Salihin 324 |
In-book reference | : Introduction, Hadith 324 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 701 |
In-book reference | : Book 31, Hadith 98 |
English translation | : Book 31, Hadith 701 |
It has been narrated on the authority of Yazid b. Hurmuz that Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said:
Reference | : Sahih Muslim 1812a |
In-book reference | : Book 32, Hadith 166 |
USC-MSA web (English) reference | : Book 19, Hadith 4456 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1736 |
In-book reference | : Book 11, Hadith 16 |
English translation | : Book 10, Hadith 1732 |
[Muslim].
Reference | : Riyad as-Salihin 1383 |
In-book reference | : Book 12, Hadith 8 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said:-- 'The son of Adam tells a lie against Me and he hasn't the right to do so; and he abuses me and he hasn't the right to do so. His telling a lie against Me is his saying that I will not recreate him as I created him for the first time; and his abusing Me is his saying that Allah has begotten children, while I am the self-sufficient Master, Whom all creatures need, Who begets not nor was He begotten, and there is none like unto Me."
Reference | : Sahih al-Bukhari 4975 |
In-book reference | : Book 65, Hadith 497 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 499 |
(deprecated numbering scheme) |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1734 |
In-book reference | : Book 5, Hadith 206 |
Humran, the freed slave of 'Uthman reported:
Reference | : Sahih Muslim 229 |
In-book reference | : Book 2, Hadith 11 |
USC-MSA web (English) reference | : Book 2, Hadith 442 |
(deprecated numbering scheme) |