Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1500 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Vol. 3, Book 17, Hadith 1500 |
Narrated Abu Sa`id:
I heard the Prophet saying, "Indeed, anyone who fasts for one day for Allah's Pleasure, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."
Reference | : Sahih al-Bukhari 2840 |
In-book reference | : Book 56, Hadith 56 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 93 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1135 |
In-book reference | : Book 45, Hadith 19 |
English translation | : Book 45, Hadith 1135 |
Yahya related to me from Malik that Ibn Shihab and also Urwa ibn az-Zubayr said the same as Said ibn al-Musayyab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man, she is given up to half of the blood-money of a man.
Malik said, "The explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than the brain wound and the belly wound and the like of that of those which obliges a third of the blood-money or more. If the amount owed her exceeds that, her blood- money in that is half of the blood-money of a man."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1562 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3928 |
In-book reference | : Book 35b, Hadith 73 |
English translation | : Vol. 4, Book 35, Hadith 3960 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "For the pigeon of Makka, when it is killed, a sheep is due."
Malik said, that if a man of the people of Makka were to enter ihram for hajj or umra and there was a flock of Makkan pigeons in his house and they were shut in and died, "I think that he should pay for that with a sheep for each bird."
USC-MSA web (English) reference | : Book 20, Hadith 242 |
Arabic reference | : Book 20, Hadith 940 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 495 |
In-book reference | : Book 29, Hadith 5 |
English translation | : Book 29, Hadith 495 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 709 |
In-book reference | : Book 31, Hadith 106 |
English translation | : Book 31, Hadith 709 |
Sunnah.com reference | : Book 7, Hadith 111 |
English translation | : Book 7, Hadith 873 |
Arabic reference | : Book 7, Hadith 869 |
Arabic reference | : Book 0, Hadith 400 |
This hadith has been narrated by another chain of transmitters except with this variation (of words) that in the hadith narrated by Ma'mar (the words are):
Reference | : Sahih Muslim 944b |
In-book reference | : Book 11, Hadith 65 |
USC-MSA web (English) reference | : Book 4, Hadith 2060 |
(deprecated numbering scheme) |
'Ataa reported that 'Urwa b. Zubair (Allah be pleased with him) had informed him (this):
Reference | : Sahih Muslim 1254 |
In-book reference | : Book 15, Hadith 242 |
USC-MSA web (English) reference | : Book 7, Hadith 2882 |
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That the Messenger of Allah (saws) said, "A man who wept out of the fear of Allah shall not enter the Fire until the milk returns to the udder; and dust in the cause of Allah and the smoke of Hell shall not come together."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Muhammad bin 'Abdur-Rahman is freed slave of Abu Talhah, and he is from Al-Madinah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1633 |
In-book reference | : Book 22, Hadith 15 |
English translation | : Vol. 3, Book 20, Hadith 1633 |
Reference | : Sunan Ibn Majah 2724 |
In-book reference | : Book 23, Hadith 6 |
English translation | : Vol. 4, Book 23, Hadith 2724 |
Grade: | Da'if (Darussalam)l (Darussalam) |
Reference | : Musnad Ahmad 859 |
In-book reference | : Book 5, Hadith 288 |
Yahya said that Malik related from Muhammad ibn Umara from Abu Bakr ibn Hazm that Uthman ibn Affan said, "When boundaries are fixed in land, there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. "
Malik said, "This is what is done in our community."
Malik said, "There is no pre-emption in a road, whether or not it is practical to divide it."
Malik said, "What is done in our community is that there is no pre- emption in the courtyard of a house, whether or not it is practical to divide it."
Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said, "They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed, they have the right of pre-emption."
Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said, "If the man's right of inheritance is established, he also has a right of preemption. If the land has produced a crop, the crop belongs to the buyer until the day when the right of the other is established, because he has tended what was planted against being destroyed or being carried away by a flood."
Malik continued, "If the time has been long, or the witnesses are dead or the seller has died, or the buyer has died, or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time, pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this, because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption, the value of the land is estimated, and he buys the land for that price by his right of pre-emption. Then the buildings, plants, or structures which are extra to the land are looked at, so he is in the position of some one who bought the land for a known price, and then after that built on it and planted. The owner of pre-emption takes possession after that is included."
Malik said, "Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased ...
USC-MSA web (English) reference | : Book 35, Hadith 4 |
Arabic reference | : Book 35, Hadith 1401 |
Sunnah.com reference | : Book 7, Hadith 195 |
English translation | : Book 7, Hadith 941 |
Arabic reference | : Book 7, Hadith 934 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 151 |
In-book reference | : Book 25, Hadith 2 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3588 |
In-book reference | : Book 28, Hadith 28 |
English translation | : Vol. 4, Book 28, Hadith 3618 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 926 |
In-book reference | : Book 5, Hadith 353 |
Abu Sa'id al-Khudri reported that when Mu'awiya prescribed half a sa' of wheat equal to one sa' of dates, he (Abu Sa'id al-Khudri) objected to it, and said:
Reference | : Sahih Muslim 985e |
In-book reference | : Book 12, Hadith 25 |
USC-MSA web (English) reference | : Book 5, Hadith 2158 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3936 |
In-book reference | : Book 35b, Hadith 81 |
English translation | : Vol. 4, Book 35, Hadith 3968 |
It has been reported on the authority of Abu Musa who said:
Reference | : Sahih Muslim 1733d |
In-book reference | : Book 33, Hadith 18 |
USC-MSA web (English) reference | : Book 20, Hadith 4490 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 198 |
In-book reference | : Book 2, Hadith 50 |
English translation | : Vol. 1, Book 2, Hadith 198 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2817 |
In-book reference | : Book 43, Hadith 91 |
English translation | : Vol. 5, Book 41, Hadith 2817 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that a man from the Ansar was praying in a garden of his in Quff, one of the valleys of Madina, during the date season and the palms' branches were weighed down with fruit on all sides. He looked at them and what he saw of their fruits amazed him. Then he went back to his prayer and he did not know how much he had prayed. He said, "A trial has befallen me in this property of mine." So he went toUthman ibn Affan, who was the khalifa at the time, and mentioned it to him and said, "It is sadaqa, so give it away in the paths of good." Uthman ibn Affan sold it for fifty thousand and so that property became known as the Fifty.
Sunnah.com reference | : Book 3, Hadith 75 |
USC-MSA web (English) reference | : Book 3, Hadith 75 |
Arabic reference | : Book 3, Hadith 222 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2356 |
In-book reference | : Book 36, Hadith 53 |
English translation | : Vol. 4, Book 10, Hadith 2356 |
Sunnah.com reference | : Book 16, Hadith 122 |
English translation | : Book 16, Hadith 1600 |
Arabic reference | : Book 16, Hadith 1557 |
Another narration is: Messenger of Allah (PBUH) said, "Allah does not wrong a believer a good deed because he is given blessings for it in this world and will be rewarded for it in the Hereafter. But the infidel is given in the world the reward for good deeds, he has performed for the sake of Allah and when he comes to the Hereafter, there is no good deed for which he can be rewarded".
[Muslim].
وفي رواية: "إن الله لا يظلم مؤمنا حسنة يعطى بها في الدنيا، ويجزى بها في الآخرة، وأما الكافر، فيطعم بحسنات ما عمل لله تعالى، في الدنيا حتى إذا أفضى إلى الآخرة، لم يكن له حسنة يجزى بها" ((رواه مسلم)).
Reference | : Riyad as-Salihin 428 |
In-book reference | : Introduction, Hadith 428 |
Narrated Sahl bin Sa`d:
We used to be very happy on Friday as an old lady used to cut some roots of the Silq, which we used to plant on the banks of our small water streams, and cook them in a pot of her's, adding to them, some grains of barley. (Ya'qub, the sub-narrator said, "I think the narrator mentioned that the food did not contain fat or melted fat (taken from meat).") When we offered the Friday prayer we would go to her and she would serve us with the dish. So, we used to be happy on Fridays because of that. We used not to take our meals or the midday nap except after the Jumua prayer (i.e. Friday prayer).
Reference | : Sahih al-Bukhari 2349 |
In-book reference | : Book 41, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 539 |
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Narrated AbuHurayrah:
The Prophet (saws) said: If anyone applies collyrium, he should do it an odd number of times. If he does so, he has done well; but if not, there is no harm. If anyone cleanses himself with pebbles, he should use an odd number. If he does so, he has done well; but if not, there is no harm.
If anyone eats, he should throw away what he removes with a toothpick and swallow what sticks to his tongue. If he does so, he has done well; if not, there is no harm. If anyone goes to relieve himself, he should conceal himself, and if all he can do is to collect a heap of send, he should sit with his back to it, for the devil makes sport with the posteriors of the children of Adam. If he does so, he has done well; but if not, there is no harm.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 35 |
In-book reference | : Book 1, Hadith 35 |
English translation | : Book 1, Hadith 35 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3132 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 1, Book 25, Hadith 3134 |
Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab said, "Neither jurur, nor musran al-fara, nor adhq ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. "
Malik said, "This is the same as with sheep and goats, whose young are included in the assessment but are not (actually) taken as zakat. There are also certain kinds of fruit which are not taken as zakat, such as burdi dates (one of the finest kinds of dates), and similar varieties.
Neither the lowest quality (of any property) nor the highest should be taken. Rather, zakat should be taken from average quality property."
Malik said, "The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes, and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish, and later they pay the zakat on it according to the estimation that was made."
Malik said, "crops which are not eaten fresh, such as grains and seeds, which are only eaten after they have been harvested, are not estimated. The owner, after he has harvested, threshed and sifted the crop, so that it is then in the form of grain or seed, has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here (in Madina)."
Malik said, "The position that we are all agreed upon here (in Madina) is that the produce of date palms is estimated while it is still on the tree, after it has ripened and become halal to sell, and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected, and this fruit amounts to five awsuq or more using the sa of the Prophet, may Allah bless him and grant him peace, then zakat is deducted from it. Zakat does not have to be paid, however, on the fruit that was damaged . Grapevines are dealt with in the same way.
If a man owns various pieces ...
USC-MSA web (English) reference | : Book 17, Hadith 35 |
Arabic reference | : Book 17, Hadith 612 |
It is narrated on the authority of Yahya b. Ya'mur and Humaid b. 'Abdur-Rahman that they said:
Reference | : Sahih Muslim 8c |
In-book reference | : Book 1, Hadith 3 |
USC-MSA web (English) reference | : Book 1, Hadith 3 |
(deprecated numbering scheme) |
It has been narrated (through a still difterent chain of transmitters) by Anas that the Companions of Muhammad (may peace be upon him) were chanting on the day of the Battle of the Ditch:
Reference | : Sahih Muslim 1805d |
In-book reference | : Book 32, Hadith 158 |
USC-MSA web (English) reference | : Book 19, Hadith 4448 |
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Narrated Ibn `Umar:
Allah's Apostle (p.b.u.h) said, "Keys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain."
Reference | : Sahih al-Bukhari 1039 |
In-book reference | : Book 15, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 149 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3813 |
In-book reference | : Book 35, Hadith 53 |
English translation | : Vol. 4, Book 35, Hadith 3844 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 702 |
In-book reference | : Book 8, Hadith 15 |
English translation | : Vol. 1, Book 8, Hadith 703 |
وَرَوَى أَحْمَدُ عَنْ سَعْدِ بْنِ عُبَادَةَ: أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَخْبِرْنَا عَنْ يَوْمِ الْجُمُعَةِ مَاذَا فِيهِ مِنَ الْخَيْرِ؟ قَالَ: «فِيهِ خَمْسُ خلال» وسَاق الحَدِيث
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1363, 1364 |
In-book reference | : Book 4, Hadith 769 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3554 |
In-book reference | : Book 16, Hadith 100 |
Narrated Abdullah ibn Abbas:
The verse "The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite side or exile from the land...most merciful" was revealed about polytheists. If any of them repents before they are arrested, it does not prevent from inflicting on him the prescribed punishment which he deserves.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4372 |
In-book reference | : Book 40, Hadith 22 |
English translation | : Book 39, Hadith 4359 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1631 |
In-book reference | : Book 6, Hadith 199 |
English translation | : Vol. 1, Book 6, Hadith 1631 |
Yahya related to me from Malik from Hisham ibn Urwa that his father never brought food or drink, nor even a remedy which he ate or drank but that he said, "Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil, give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You, the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire!"
Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-nar.
USC-MSA web (English) reference | : Book 49, Hadith 34 |
Arabic reference | : Book 49, Hadith 1708 |
Mus'ab b. Sa'd reported on the authority of his father that many verses of the Qur'an had been revealed in connection with him. His mother Umm Sa'd had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said:
Reference | : Sahih Muslim 1748c |
In-book reference | : Book 44, Hadith 68 |
USC-MSA web (English) reference | : Book 31, Hadith 5933 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2587 |
In-book reference | : Book 15, Hadith 111 |
English translation | : Book 14, Hadith 2581 |
Reference | : Mishkat al-Masabih 3402 |
In-book reference | : Book 14, Hadith 21 |
Reference | : Mishkat al-Masabih 2092 |
In-book reference | : Book 7, Hadith 133 |
Narrated `Uqba:
One day the Prophet went out and offered the (funeral) prayer for the people (i.e. martyrs) of Uhud as he used to offer a funeral prayer for any dead person, and then (after returning) he ascended the pulpit and said, "I am your predecessor before you, and I am a witness upon you, and I am looking at my Tank just now, and I have been given the keys of the treasures of the world (or the keys of the world). By Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the pleasures of) this world."
Reference | : Sahih al-Bukhari 4085 |
In-book reference | : Book 64, Hadith 129 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 411 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3189 |
In-book reference | : Book 25, Hadith 105 |
English translation | : Vol. 1, Book 25, Hadith 3191 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2589 |
In-book reference | : Book 23, Hadith 155 |
English translation | : Vol. 3, Book 23, Hadith 2590 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1402 |
In-book reference | : Book 6, Hadith 20 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1177 |
In-book reference | : Book 4, Hadith 594 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4053 |
In-book reference | : Book 36, Hadith 128 |
English translation | : Vol. 5, Book 36, Hadith 4053 |
Abdullah reported that Allah's Apostle (may peace be upon him) was reclining against a tree in the garden. The rest of the hadith is the same with a slight variation of wording.
Reference | : Sahih Muslim 2794c |
In-book reference | : Book 52, Hadith 17 |
USC-MSA web (English) reference | : Book 39, Hadith 6714 |
(deprecated numbering scheme) |
Arabic reference | : Book 22, Hadith 3092 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, thus stated:
Reference | : Sahih Muslim 2675a |
In-book reference | : Book 48, Hadith 1 |
USC-MSA web (English) reference | : Book 35, Hadith 6471 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1739 |
In-book reference | : Book 20, Hadith 142 |
English translation | : Vol. 2, Book 20, Hadith 1740 |
Abu Sa'id al-Khudri said that the Apostle of Allah (may peace be upon him) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah (may peace be upon him) gave an example (to give their description) or he said:
Reference | : Sahih Muslim 1065a |
In-book reference | : Book 12, Hadith 194 |
USC-MSA web (English) reference | : Book 5, Hadith 2324 |
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Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it.
Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit, that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten, it would be 15 on credit, and if he paid the ten, he would buy with it what was worth fifteen dinars on credit.
Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah, may Allah bless him and grant him peace, forbade two sales in one sale. This was part of two sales in the one sale.
Malik spoke about a man saying to another, "'I will either buy these fifteen sa of ajwa dates from you, or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar, and one of them is obliged to me.' Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani, and left them and took fifteen sa of ajwa, or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of, and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food."
USC-MSA web (English) reference | : Book 31, Hadith 74 |
Arabic reference | : Book 31, Hadith 1364 |
وَرَوَى أَحْمَدُ وَأَبُو دَاوُدَ عَنْ عَلِيٍّ نَحْوَهُ
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3356, 3357 |
In-book reference | : Book 13, Hadith 270 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2530 |
In-book reference | : Book 38, Hadith 8 |
English translation | : Vol. 4, Book 12, Hadith 2530 |
صحيح م خ دون قوله أما شعرت (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1623 |
In-book reference | : Book 9, Hadith 68 |
English translation | : Book 9, Hadith 1619 |
"Abayah bin Rifa'ah bin Rafi' met me while I was walking to the Friday prayer. He said: 'Have glad tidings, for indeed these footsteps of yours are in the cause of Allah. I heard Abu 'Abs say: "The Messenger of Allah (saws) said, 'Whoever get his two feet dusty in the path of Allah, then they are prohibited for the Fire.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. Abu 'Abs's name is 'Abdur-Rahman bin Jabr. There are narrations on this topic from Abu Bkar and a man from the Companions of the Prophet (saws).
He said: Yazid bin Abi Maryam is a man from Ash-Sham. Al-Walid bin Muslim, Yahya bin Hamzah, and some others among the people of Ash-Sham report from him.
Buraid bin Abi Maryam is form Al-Kufah. His father is one of the Companions of the Prophet (saws) whose name was Malik bin Rabi'ah. [Buraid bin Abi Maryam heard from Anas bin Malik. Abu Ishaq Al-Hamdani, 'Ata bin As-Sa'ib, Yunus bin Abi Ishaq, and Shu'bah reported Ahadith from Buraid bin Abi Maryam].
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1632 |
In-book reference | : Book 22, Hadith 14 |
English translation | : Vol. 3, Book 20, Hadith 1632 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 716 |
In-book reference | : Book 8, Hadith 29 |
English translation | : Vol. 1, Book 8, Hadith 717 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3488 |
In-book reference | : Book 31, Hadith 53 |
English translation | : Vol. 4, Book 31, Hadith 3488 |
Narrated Abu Juhaifa:
I asked `Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the people have?" `Ali said, "By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man, with and what is written in this sheet of paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever).
Reference | : Sahih al-Bukhari 6915 |
In-book reference | : Book 87, Hadith 53 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 50 |
(deprecated numbering scheme) |
وَفِي رِوَايَة لمُسلم عَن أبي هُرَيْرَة وَعَنْ حُذَيْفَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ الْحَدِيثِ: «نَحْنُ الْآخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمقْضِي لَهُم قبل الْخَلَائق»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1354, 1355 |
In-book reference | : Book 4, Hadith 761 |
Narrated Abu Huraira:
Allah's Apostle I said, "Not to wish to be the like of except two men: A man whom Allah has taught the Qur'an and he recites it during the hours of the night and during the hours of the day, and his neighbor listens to him and says, 'I wish I had been given what has been given to so-and-so, so that I might do what he does; and a man whom Allah has given wealth and he spends it on what is just and right, whereupon an other man May say, 'I wish I had been given what so-and-so has been given, for then I would do what he does."
Reference | : Sahih al-Bukhari 5026 |
In-book reference | : Book 66, Hadith 48 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 544 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3901 |
In-book reference | : Book 49, Hadith 301 |
English translation | : Vol. 1, Book 46, Hadith 3901 |
Reference | : Sahih al-Bukhari 5337 |
In-book reference | : Book 68, Hadith 82 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
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Narrated Abu Dawud:
I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad b. Rashid - Sulaiman b. Musad - 'Amr b. Suh'aib, On his father's authority, said that his grandfather said: The Messenger of Allah (saws) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah (saws) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams.
He said: The Messenger of Allah (saws) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep.
He said: The Messenger of Allah (saws) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates.
He said: The Messenger of Allah (saws) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth.
The Messenger of Allah (saws) gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer.
The Messenger of Allah (saws) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to ...
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4564 |
In-book reference | : Book 41, Hadith 71 |
English translation | : Book 40, Hadith 4547 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2893 |
In-book reference | : Book 25, Hadith 12 |
English translation | : Vol. 4, Book 25, Hadith 2893 |
'Alqama narrated It on the authority of 'Abdullah (b. Mas'ud) who said:
Reference | : Sahih Muslim 572a |
In-book reference | : Book 5, Hadith 112 |
USC-MSA web (English) reference | : Book 4, Hadith 1168 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2857 |
In-book reference | : Book 24, Hadith 105 |
English translation | : Vol. 4, Book 24, Hadith 2857 |
It has been narrated on the authority of 'Abdullah b. 'Amr that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1906a |
In-book reference | : Book 33, Hadith 220 |
USC-MSA web (English) reference | : Book 20, Hadith 4690 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4231 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Book 35, Hadith 4219 |
Narrated Abu Huraira:
Allah's Apostle said, "I have been sent (as an Apostle) in the best of all the generations of Adam's offspring since their Creation."
Reference | : Sahih al-Bukhari 3557 |
In-book reference | : Book 61, Hadith 66 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 757 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2248 |
In-book reference | : Book 22, Hadith 159 |
English translation | : Vol. 3, Book 22, Hadith 2250 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2250 |
In-book reference | : Book 22, Hadith 161 |
English translation | : Vol. 3, Book 22, Hadith 2252 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2785 |
In-book reference | : Book 24, Hadith 33 |
English translation | : Vol. 4, Book 24, Hadith 2785 |
Narrated Ibn Mas`ud:
that Allah's Prophet led them in the Zuhr prayer and he offered either more or less rak`at, and it was said to him, "O Allah's Apostle ! Has the prayer been reduced, or have you forgotten?" He asked, "What is that?" They said, "You have prayed so many rak`at." So he performed with them two more prostrations and said, "These two prostrations are to be performed by the person who does not know whether he has prayed more or less (rak`at) in which case he should seek to follow what is right. And then complete the rest (of the prayer) and perform two extra prostrations."
Reference | : Sahih al-Bukhari 6671 |
In-book reference | : Book 83, Hadith 49 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 664 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 7, Hadith 7 |
English translation | : Book 7, Hadith 790 |
Arabic reference | : Book 7, Hadith 787 |
Grade: | A Hasan hadeeth (Darussalam) |
Reference | : Musnad Ahmad 442 |
In-book reference | : Book 4, Hadith 39 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: A man giving a dirham as sadaqah (charity) during his life is better than giving one hundred dirhams as sadaqah (charity) at the moment of his death.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2866 |
In-book reference | : Book 18, Hadith 5 |
English translation | : Book 17, Hadith 2860 |
Grade: | Lts isnad is Da'if because Abul-Muwarri' is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1170 |
In-book reference | : Book 5, Hadith 582 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4618 |
In-book reference | : Book 42, Hadith 23 |
English translation | : Book 41, Hadith 4601 |
Narrated Qabisah ibn Dhuwayb:
A grandmother came to AbuBakr asking him for her share of inheritance. He said: There is nothing prescribed for you in Allah's Book, nor do I know anything for you in the Sunnah of the Prophet of Allah (saws) Go home till I question the people. He then questioned the people, and al-Mughirah ibn Shu'bah said: I had been present with the Messenger of Allah (saws) when he gave grandmother a sixth. AbuBakr said: Is there anyone with you? Muhammad ibn Maslamah stood and said the same as al-Mughirah ibn Shu'bah had said. So AbuBakr made it apply to her. Another grandmother came to Umar ibn al-Khattab asking him for her share of inheritance. He said: Nothing has been prescribed for you in Allah's Book. The decision made before you was made for a grandmother other than you. I am not going to add in the shares of inheritance; but it is that sixth. If there are two of you, it is shared between you, but whichever of you is the only one left gets it all.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2894 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Book 18, Hadith 2888 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm that Aban ibn Uthman and Hisham ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves, to cover both a three day period and a similar clause covering a year. Malik explained, "The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity, leprosy, and loss of limbs due to disease. After a year, the seller is free from any liability."
Malik said,"An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault, the lack of guarantee does not protect him. The purchase is returned. In our view, built-in liability agreements only apply to the purchase of slaves."
USC-MSA web (English) reference | : Book 31, Hadith 3 |
Arabic reference | : Book 31, Hadith 1295 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1733 |
In-book reference | : Book 5, Hadith 205 |
Grade: | Da'of (Darussalam) [ because of the weakness of Abu Bakr bin 'Abdullah and Humrah bin Abd Kulal] (Darussalam) |
Reference | : Musnad Ahmad 120 |
In-book reference | : Book 2, Hadith 38 |
Arabic reference | : Book 16, Hadith 2336 |
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "When night falls (or it is evening), keep your children close to you for the devils spread out at that time. But when an hour of the night elapses, you can let them free. Close the doors and mention the Name of Allah, for Satan does not open a closed door."
Reference | : Sahih al-Bukhari 3304 |
In-book reference | : Book 59, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 523 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 715aa |
In-book reference | : Book 33, Hadith 263 |
USC-MSA web (English) reference | : Book 20, Hadith 4730 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 3 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3357 |
In-book reference | : Book 29, Hadith 107 |
English translation | : Vol. 4, Book 29, Hadith 3357 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) went out on the day of Badr along with three hundred and fifteen (men). The Messenger of Allah (saws) said: O Allah, they are on foot, provide mount for them; O Allah , they are naked, clothe them; O Allah, they are hungry, provide food for them. Allah then bestowed victory on them. They returned when they were clothed. There was no man of them but he returned with one or two camels; they were clothed and ate to their fill.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2747 |
In-book reference | : Book 15, Hadith 271 |
English translation | : Book 14, Hadith 2741 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1121 |
In-book reference | : Book 45, Hadith 5 |
English translation | : Book 45, Hadith 1121 |
Narrated `Abdur-Rahman bin Abi Laila:
We were sitting in the company of Hudhaifa who asked for water and a Magian brought him water. But when he placed the cup in his hand, he threw it at him and said, "Had I not forbidden him to do so more than once or twice?" He wanted to say, "I would not have done so," adding, "but I heard the Prophet saying, "Do not wear silk or Dibaja, and do not drink in silver or golden vessels, and do not eat in plates of such metals, for such things are for the unbelievers in this worldly life and for us in the Hereafter."
Reference | : Sahih al-Bukhari 5426 |
In-book reference | : Book 70, Hadith 54 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 337 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 474 |
In-book reference | : Book 4, Hadith 68 |
Jabir b. Abdullah reported Allah's Messenger (may peace be upon him) as saying:
حَدَّثَنِيهِ ابْنُ أَبِي خَلَفٍ، حَدَّثَنَا رَوْحٌ، ح وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو عَاصِمٍ، جَمِيعًا عَنِ ابْنِ جُرَيْجٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
Reference | : Sahih Muslim 2602c, d |
In-book reference | : Book 45, Hadith 123 |
USC-MSA web (English) reference | : Book 32, Hadith 6296 |
(deprecated numbering scheme) |