Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1739 |
In-book reference | : Book 7, Hadith 102 |
English translation | : Vol. 1, Book 7, Hadith 1739 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1669 |
In-book reference | : Book 7, Hadith 32 |
English translation | : Vol. 1, Book 7, Hadith 1669 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3496 |
In-book reference | : Book 31, Hadith 61 |
English translation | : Vol. 4, Book 31, Hadith 3496 |
Another chain reports the same.
قَالَ اللَّيْثُ بْنُ سَعْدٍ حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ الْمَكِّيُّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3395 |
In-book reference | : Book 30, Hadith 25 |
English translation | : Vol. 4, Book 30, Hadith 3395 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 942 |
In-book reference | : Book 5, Hadith 140 |
English translation | : Vol. 1, Book 5, Hadith 942 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Only some one who makes the intention to fast before dawn (actually) fasts."
USC-MSA web (English) reference | : Book 18, Hadith 5 |
Arabic reference | : Book 18, Hadith 637 |
Anas bin Malik said:
Allah's Apostle said, "Do not make drinks in Ad-Dubba' nor in Al-Muzaffat. Abu Huraira used to add to them Al-Hantam and An-Naqir.
Reference | : Sahih al-Bukhari 5587 |
In-book reference | : Book 74, Hadith 13 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 492 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 5982 |
In-book reference | : Book 78, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 73, Hadith 12 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2008 |
In-book reference | : Book 21, Hadith 191 |
English translation | : Vol. 3, Book 21, Hadith 2010 |
Reference | : Sunan an-Nasa'i 4261 |
In-book reference | : Book 41, Hadith 40 |
English translation | : Vol. 5, Book 41, Hadith 4266 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5113 |
In-book reference | : Book 48, Hadith 74 |
English translation | : Vol. 6, Book 48, Hadith 5116 |
'Uthman (b. 'Affan) reported it directly from Allah's Apostle (may peace be upon him) that he said:
Reference | : Sahih Muslim 1409d |
In-book reference | : Book 16, Hadith 52 |
USC-MSA web (English) reference | : Book 8, Hadith 3281 |
(deprecated numbering scheme) |
Umm Fadl (Allah be pleased with her) reported that a person from Banu 'Amir b. Sa'sa said:
Reference | : Sahih Muslim 1451b |
In-book reference | : Book 17, Hadith 25 |
USC-MSA web (English) reference | : Book 8, Hadith 3416 |
(deprecated numbering scheme) |
Another version of the tradition does not qualify the slave with the epithets" maimed,"" an Abyssinian" but makes the addition:
Reference | : Sahih Muslim 1838d |
In-book reference | : Book 33, Hadith 59 |
USC-MSA web (English) reference | : Book 20, Hadith 4531 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 723 |
In-book reference | : Book 8, Hadith 42 |
English translation | : Vol. 2, Book 3, Hadith 723 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2147 |
In-book reference | : Book 32, Hadith 15 |
English translation | : Vol. 4, Book 6, Hadith 2147 |
This hadith has been narrated on the authority of A'mash with the same chain of transmitters up to the words:
Reference | : Sahih Muslim 2891c |
In-book reference | : Book 54, Hadith 30 |
USC-MSA web (English) reference | : Book 41, Hadith 6910 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5131 |
In-book reference | : Book 43, Hadith 359 |
English translation | : Book 42, Hadith 5112 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3962 |
In-book reference | : Book 31, Hadith 37 |
English translation | : Book 30, Hadith 3951 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1842 |
In-book reference | : Book 11, Hadith 122 |
English translation | : Book 10, Hadith 1838 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 875 |
In-book reference | : Book 2, Hadith 485 |
English translation | : Book 2, Hadith 874 |
Yahya related to me from Malik that Humayd ibn Oays al-Makki told him, "I was with Mujahid while he was performing tawaf around the Kaba, and a man came to him and asked whether the days (of fasting) for kaffara had to be fasted consecutively, or could they be split up. I said to him, 'Yes, they can be split up, if the person so wishes.' Mujahid said, 'He should not split them up, because in Ubayy ibn Kab's recitation they are referred to as three consecutive days.' "
Malik said, "What I like most is what Allah has specified in the Qur'an, that is, that they are fasted consecutively."
Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period, fresh blood (i.e. not menstrual blood) flowed from her. She then waited until evening to see the same, but did not see anything.Then, on the next day in the morning she had anotherflow, though less than the first. Then, some days before her period, the flow stopped completely. Malik was asked what she should do about her fasting and prayer, and he said, "This blood is like menstrual blood. When she sees it she should break her fast, and then make up the days she has missed. Then, when the blood has completely stopped, she should do ghusl and fast."
Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim, and he said, "He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim."
USC-MSA web (English) reference | : Book 18, Hadith 49 |
Arabic reference | : Book 18, Hadith 682 |
Narrated Anas bin Malik:
Whenever Allah's Apostle went to Quba, he used to visit Um Haram bint Milhan who would offer him meals; and she was the wife of 'Ubada bin As-samit. One day he went to her house and she offered him a meal, and after that he slept, and then woke up smiling. She (Um Haram) said, "I asked him, 'What makes you laugh, O Allah's Apostle?' He said, 'Some people of my followers were displayed before me as warriors fighting for Allah's Cause and sailing over this sea, kings on thrones,' or said, 'like kings on thrones.' (The narrator, 'Is-haq is in doubt about it.) I (Um Haram) said, 'O Allah's Apostle! Invoke Allah that He may make me one of them.' He invoked (Allah) for her and then lay his head and slept again and then woke up smiling. I asked, 'What makes you laugh, O Allah's Apostle?' He said, 'Some people of my followers were displayed before me as warriors fighting for Allah's Cause and sailing over this sea, kings on the thrones,' or said, 'like kings on the thrones.' I (Um Haram) said, 'O Allah's Apostle! Invoke Allah that He may make me one of them.' He said, You will be amongst the first ones." It is said that Um Haram sailed over the sea at the time of Muawiya, and on coming out of the sea, she fell down from her riding animal and died.
Reference | : Sahih al-Bukhari 6282, 6283 |
In-book reference | : Book 79, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 299 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle used to visit Um Haram bint Milhan she was the wife of 'Ubada bin As-Samit. One day the Prophet visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept and afterwards woke up smiling. Um Haram asked, "What makes you smile, O Allah's Apostle?" He said, "Some of my followers were presented before me in my dream as fighters in Allah's Cause, sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones." (The narrator 'Is-haq is not sure as to which expression was correct). Um Haram added, 'I said, "O Allah's Apostle! Invoke Allah, to make me one of them;" So Allah's Apostle invoked Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um Haram added): I said, "What makes you smile, O Allah's Apostle?" He said, "Some people of my followers were presented before me (in a dream) as fighters in Allah's Cause." He said the same as he had said before. I said, "O Allah's Apostle! Invoke Allah to make me from them." He said, "You are among the first ones." Then Um Haram sailed over the sea during the Caliphate of Muawiya bin Abu Sufyan, and she fell down from her riding animal after coming ashore, and died.
Reference | : Sahih al-Bukhari 7001, 7002 |
In-book reference | : Book 91, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 130 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah, the Majestic, the Mighty, "O you who accept, when the call is made for the prayer on the day of jumua, make haste to the remembrance of Allah."(Sura 62 ayat 9). Ibn Shihab said, ''Umar ibn al-Khattab used to recite, 'When the call is made for the prayer on the day of jumua, go to the remembrance of Allah.' "
Malik said, "Making haste in the Book of Allah is only deed and action. Allah the Blessed, the Exalted, says 'and when he turns away, he acts in the land' (Sura 2 ayat 205), and He, the Exalted, said, 'and as for the one who comes to you acting with fear' (Sura 80 ayat 8), and He said, 'then he turned his back, and acted' (Sura 79 ayat 22),and He said, 'Your deeds are diverse' " (Sura 92 ayat 4). Malik said, "Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions."
USC-MSA web (English) reference | : Book 5, Hadith 14 |
Arabic reference | : Book 5, Hadith 238 |
Narrated Anas:
Allah's Apostle went to the daughter of Milhan and reclined there (and slept) and then (woke up) smiling. She asked, "O Allah's Apostle! What makes you smile?" He replied, (I dreamt that) some people amongst my followers were sailing on the green sea in Allah's Cause, resembling kings on thrones." She said, "O Allah's Apostle! Invoke Allah to make me one of them." He said, "O Allah! Let her be one of them." Then he (slept again and woke up and) smiled. She asked him the same question and he gave the same reply. She said, "Invoke Allah to make me one of them." He replied, ''You will be amongst the first group of them; you will not be amongst the last." Later on she married 'Ubada bin As-Samit and then she sailed on the sea with bint Qaraza, Mu'awiya's wife (for Jihad). On her return, she mounted her riding animal, which threw her down breaking her neck, and she died on falling down.
Reference | : Sahih al-Bukhari 2877, 2878 |
In-book reference | : Book 56, Hadith 93 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 129 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars, and his price on the day of purchase with fault would have been 80 dinars, the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased . "
Malik said, "The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her, he must pay what he has reduced of her price if she was a virgin. If she was not a virgin, there is nothing against his having had intercourse with her because he had charge of her."
Malik said, "The generally agreed upon way of doing things among us regarding a person, whether he is an inheritor or not, who sells a slave, slave-girl, or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it, his declaration that he was free of responsibility does not absolve him, and what he sold is returned to him."
Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said, "The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued, ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price, and to the other according to her value. Then one looks at the one with the defect, and the buyer is refunded according to the amount her share is affected by the defect, be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought."
Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect, he kept the hire and revenue. "This is the way in which things are done in our city. That is because, had the man bought a slave who then built a house for him, and the value of the house was many times the price of the slave, and he then found that the slave had a defect for which he could be returned, and he was returned, he would not have to make payment for the work the slave had done for him. Similarly, he would keep any revenue from hiring him out, because he had charge of him. This is the way of doing things among us."
Malik said, "The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen, or has a defect, is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves, or the most expensive, or it was for his sake that he bought them, or he is the one in whom people see the most excellence, then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves, and he did not buy them for his sake, and there is no special virtue which people see in him, the one who is found to have a defect or to have been stolen is returned as he is, and the buyer is refunded his portion of the total price."
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
It is narrated on the authority of Jabir that a man came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 93a |
In-book reference | : Book 1, Hadith 175 |
USC-MSA web (English) reference | : Book 1, Hadith 168 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
The aunt of Umarah ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah (saws) said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3528 |
In-book reference | : Book 24, Hadith 113 |
English translation | : Book 23, Hadith 3521 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1659 |
In-book reference | : Book 9, Hadith 104 |
English translation | : Book 9, Hadith 1655 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3629 |
In-book reference | : Book 17, Hadith 66 |
وَفِي رِوَايَةِ أَحْمَدَ وَالنَّسَائِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ: «إِذَا رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ كلُّ شيءٍ إِلا النساءَ»
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2674, 2675 |
In-book reference | : Book 10, Hadith 165 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4593 |
In-book reference | : Book 23, Hadith 77 |
وَزَادَ مَالِكٌ بِرِوَايَةِ عَطَاءِ بْنِ يَسَارٍ: «يَرَاهَا الرجل الْمُسلم أَو ترى لَهُ»
صَحِيح, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4606, 4607 |
In-book reference | : Book 24, Hadith 1 |
Reference | : Mishkat al-Masabih 5818 |
In-book reference | : Book 29, Hadith 78 |
Reference | : Al-Adab Al-Mufrad 413 |
In-book reference | : Book 22, Hadith 17 |
English translation | : Book 22, Hadith 413 |
Sunnah.com reference | : Book 2, Hadith 421 |
English translation | : Book 2, Hadith 492 |
Arabic reference | : Book 2, Hadith 494 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2956 |
In-book reference | : Book 11, Hadith 191 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3672 |
In-book reference | : Book 18, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 644 |
In-book reference | : Book 1, Hadith 378 |
English translation | : Vol. 1, Book 1, Hadith 644 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 724 |
In-book reference | : Book 3, Hadith 19 |
English translation | : Vol. 1, Book 3, Hadith 724 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2360 |
In-book reference | : Book 13, Hadith 53 |
English translation | : Vol. 3, Book 13, Hadith 2360 |
Narrated `Umar bin Al-Khattab:
The Prophet said, "The rewards (of deeds) are according to the intention, and everybody will get the reward for what he has intended. So whoever emigrated for Allah's and His Apostle's sake, his emigration was for Allah and His Apostle; and whoever emigrated for worldly benefits, or to marry a woman, then his emigration was for the thing for what he emigrated for." (1)
Reference | : Sahih al-Bukhari 5070 |
In-book reference | : Book 67, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 8 |
(deprecated numbering scheme) |
Narrated Jundub:
The Prophet said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
Reference | : Sahih al-Bukhari 6499 |
In-book reference | : Book 81, Hadith 88 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 506 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1680 |
In-book reference | : Book 17, Hadith 170 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 883 |
In-book reference | : Book 11, Hadith 8 |
English translation | : Vol. 2, Book 11, Hadith 884 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1098 |
In-book reference | : Book 12, Hadith 70 |
English translation | : Vol. 2, Book 12, Hadith 1099 |
Narrated Jubair bin Mut`im:
`Uthman bin `Affan went (to the Prophet) and said, "O Allah's Apostle! You gave property to Bani Al-Muttalib and did not give us, although we and they are of the same degree of relationship to you." The Prophet said, "Only Bani Hashim and Bani Al Muttalib are one thing (as regards family status).
Reference | : Sahih al-Bukhari 3502 |
In-book reference | : Book 61, Hadith 12 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 706 |
(deprecated numbering scheme) |
Abu Sa`id Al-Khudri added that the Prophet further said:
Reference | : Sahih al-Bukhari 7051 |
In-book reference | : Book 92, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 174 |
(deprecated numbering scheme) |
Narrated Abu Juhaifa:
Allah's Apostle came to us at noon and water for ablution was brought to him. After he had performed ablution, the remaining water was taken by the people and they started smearing their bodies with it (as a blessed thing). The Prophet offered two rak`at of the Zuhr prayer and then two rak`at of the `Asr prayer while a short spear (or stick) was there (as a Sutra) in front of him.
Reference | : Sahih al-Bukhari 187 |
In-book reference | : Book 4, Hadith 53 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 187 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya Al-Ansariya:
The Prophet went to `Aisha and asked her whether she had something (to eat). She replied that she had nothing except the mutton (piece) which Nusaiba (Um 'Atiyya) had sent to us (Barira) in charity." The Prophet said, "It has reached its place and now it is not a thing of charity but a gift for us."
Reference | : Sahih al-Bukhari 1494 |
In-book reference | : Book 24, Hadith 94 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 571 |
(deprecated numbering scheme) |
Narrated Abu Bakr bin `Abdur-Rahman:
My father and I went to `Aisha and she said, "I testify that Allah's Apostle at times used to get up in the morning in a state of Janaba from sexual intercourse, not from a wet dream and then he would fast that day." Then he went to Um Salama and she also narrated a similar thing.
ثُمَّ دَخَلْنَا عَلَى أُمِّ سَلَمَةَ، فَقَالَتْ مِثْلَ ذَلِكَ.
Reference | : Sahih al-Bukhari 1931, 1932 |
In-book reference | : Book 30, Hadith 39 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 153 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5110 |
In-book reference | : Book 48, Hadith 71 |
English translation | : Vol. 6, Book 48, Hadith 5113 |
That the Prophet (saws) said: "Whoever buys food, then he is not to sell it until he takes possession of it." Ibn 'Abbas said: "All things are considered the same (in this regard)."
[He said:] There are narrations on this topic from Jabir, Ibn 'Umar, and Abu Hurairah.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1291 |
In-book reference | : Book 14, Hadith 93 |
English translation | : Vol. 1, Book 12, Hadith 1291 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 51 |
In-book reference | : Introduction, Hadith 51 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 467 |
In-book reference | : Book 5, Hadith 20 |
English translation | : Vol. 1, Book 5, Hadith 468 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 246 |
In-book reference | : Book 36, Hadith 6 |
Abu Salid al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1584a |
In-book reference | : Book 22, Hadith 93 |
USC-MSA web (English) reference | : Book 10, Hadith 3845 |
(deprecated numbering scheme) |
Hadhaifa b. Usaid Ghifari, a Companion of Allah's Messenger (may peace be upon him), reported it directly from Allah's Messenger (may peace upon him). as he said:
Reference | : Sahih Muslim 2645d |
In-book reference | : Book 46, Hadith 7 |
USC-MSA web (English) reference | : Book 33, Hadith 6396 |
(deprecated numbering scheme) |
A'mash reported:
Reference | : Sahih Muslim 418g |
In-book reference | : Book 4, Hadith 104 |
USC-MSA web (English) reference | : Book 4, Hadith 838 |
(deprecated numbering scheme) |
Malik related to me from Yahya ibn Said that Abd ar-Rahman ibn al-Qasim ibn Muhammad heard Makhul ad-Dimashqi ask al-Qasim ibn Muhammad about the life pension and what people said about it. Al- Qasim ibn Muhammad said, "I have only come upon people who keep to the conditions they make about their property and what they are given."
Yahya said that he heard Malik say, "What is done in our community is that the life pension reverts to the one who makes it a life pension unless he says, 'It belongs to you and your posterity.' "
USC-MSA web (English) reference | : Book 36, Hadith 44 |
Arabic reference | : Book 36, Hadith 1447 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2033 |
In-book reference | : Book 21, Hadith 216 |
English translation | : Vol. 3, Book 21, Hadith 2035 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3586 |
In-book reference | : Book 48, Hadith 217 |
English translation | : Vol. 6, Book 46, Hadith 3586 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4354 |
In-book reference | : Book 42, Hadith 92 |
English translation | : Vol. 5, Book 42, Hadith 4359 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: If anyone swears an oath and makes an exception, he may fulfil it if he wishes and break it if he wishes without any accountability for breaking.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3262 |
In-book reference | : Book 22, Hadith 21 |
English translation | : Book 21, Hadith 3256 |
Narrated Ibn Kinanah b. Abbas ibn Mirdas:
The Messenger of Allah (saws) laughed AbuBakr or Umar said to him: May Allah make your teeth laugh! He then mentioned the tradition.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5234 |
In-book reference | : Book 43, Hadith 462 |
English translation | : Book 42, Hadith 5215 |
Reference | : Al-Adab Al-Mufrad 683 |
In-book reference | : Book 31, Hadith 80 |
English translation | : Book 31, Hadith 683 |
Reference | : Bulugh al-Maram 577 |
In-book reference | : Book 3, Hadith 46 |
English translation | : Book 3, Hadith 602 |
Sunnah.com reference | : Book 8, Hadith 32 |
English translation | : Book 8, Hadith 1002 |
Arabic reference | : Book 8, Hadith 995 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 462 |
In-book reference | : Book 3, Hadith 166 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1588 |
In-book reference | : Book 5, Hadith 66 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3173 |
In-book reference | : Book 13, Hadith 91 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2285 |
In-book reference | : Book 9, Hadith 59 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 780 |
In-book reference | : Book 6, Hadith 252 |
USC-MSA web (English) reference | : Book 4, Hadith 1707 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 704 |
In-book reference | : Book 2, Hadith 38 |
English translation | : Vol. 1, Book 2, Hadith 704 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3749 |
In-book reference | : Book 33, Hadith 93 |
English translation | : Vol. 5, Book 33, Hadith 3749 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3405 |
In-book reference | : Book 30, Hadith 35 |
English translation | : Vol. 4, Book 30, Hadith 3405 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 912 |
In-book reference | : Book 5, Hadith 110 |
English translation | : Vol. 1, Book 5, Hadith 912 |
Narrated Anas bin Malik:
The Verse: 'But you did hide in your mind that which Allah was about to make manifest.' (33.37) was revealed concerning Zainab bint Jahsh and Zaid bin Haritha.
Reference | : Sahih al-Bukhari 4787 |
In-book reference | : Book 65, Hadith 309 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 310 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
قال أهل اللغة والغريب: معنى " قوتاً" أي: ما يسد الرمق.
Reference | : Riyad as-Salihin 500 |
In-book reference | : Introduction, Hadith 500 |
[Abu Dawud].
Reference | : Riyad as-Salihin 937 |
In-book reference | : Book 6, Hadith 44 |
Narrated Anas bin Malik:
The Prophet saw a Bedouin making water in the mosque and told the people not to disturb him. When he finished, the Prophet asked for some water and poured it over (the urine).
Reference | : Sahih al-Bukhari 219 |
In-book reference | : Book 4, Hadith 85 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 218 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "If the Imam leads the prayer correctly then he and you will receive the rewards but if he makes a mistake (in the prayer) then you will receive the reward for the prayer and the sin will be his."
Reference | : Sahih al-Bukhari 694 |
In-book reference | : Book 10, Hadith 89 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 663 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2027 |
In-book reference | : Book 21, Hadith 210 |
English translation | : Vol. 3, Book 21, Hadith 2029 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4159 |
In-book reference | : Book 39, Hadith 11 |
English translation | : Vol. 5, Book 39, Hadith 4164 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3941 |
In-book reference | : Book 49, Hadith 341 |
English translation | : Vol. 1, Book 46, Hadith 3941 |
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3190 |
In-book reference | : Book 47, Hadith 242 |
English translation | : Vol. 5, Book 44, Hadith 3190 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 558 |
In-book reference | : Book 6, Hadith 65 |
English translation | : Vol. 1, Book 6, Hadith 559 |
Umm Fadl (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1451c |
In-book reference | : Book 17, Hadith 26 |
USC-MSA web (English) reference | : Book 8, Hadith 3417 |
(deprecated numbering scheme) |
Anas reported that Allah's Messenger (may peace he upon him) wed to make this supplication:
Reference | : Sahih Muslim 2706d |
In-book reference | : Book 48, Hadith 70 |
USC-MSA web (English) reference | : Book 35, Hadith 6539 |
(deprecated numbering scheme) |
This tradition has also been transmitted by Zaid b. Thabit through a different chain of narrators to the same effect.
Abu Dawud said:
Reference | : Sunan Abi Dawud 1405 |
In-book reference | : Book 7, Hadith 5 |
English translation | : Book 7, Hadith 1400 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1520 |
In-book reference | : Book 8, Hadith 105 |
English translation | : Book 8, Hadith 1515 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5572 |
In-book reference | : Book 28, Hadith 48 |
Yahya related to me from Malik that Yahya ibn Said heard Jamil ibn Abd ar-Rahman the Muadhdhin say to Said ibn al-Musayyab, "I am a man who buys whatever Allah wills of the receipts for the provisions which people are offered at al-Jar. I want to take payment for goods that I guarantee to deliver at a future date." Said said to him, "Do you intend to settle these things with receipts for provisions you have bought?" He said, "Yes." So he forbade that.
Malik said, "The generally agreed on way of doing things among us in which there is no dispute, about buying food - wheat, barley, durra-sorghum, pearl millet, or any pulse or anything resembling pulses on which zakat is obliged, or condiments of any sort - oil, ghee, honey, vinegar, cheese, sesame oil, milk and so on, is that the buyer should not re- sell any of that until he has taken possession and complete delivery of it.
USC-MSA web (English) reference | : Book 31, Hadith 46 |
Arabic reference | : Book 31, Hadith 1338 |
Reference | : Sahih Muslim Introduction 68 |
In-book reference | : Introduction, Narration 67 |
Narrated Uqbah ibn Amir:
The Prophet (saws) said to a man: Would you like me to marry you to so-and-so?
He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so?
She said: Yes. He then married one to the other. The man had sexual intercourse with her, but he did not fix any dower for her, nor did he give anything to her. He was one of those who participated in the expedition to al-Hudaybiyyah. One part of the expedition to al-Hudaybiyyah had a share in Khaybar.
When he was nearing his death, he said: The Messenger of Allah (saws) married me to so-and-so, and I did not fix a dower for her, nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh (of dirhams).
Abu Dawud said: The version of 'Umar b. al-Khattab added in the beginning of this tradition, and his version is more perfect. He reported the Messenger of Allah (saws) as saying: The best marriage is the one that is most easy. The Messenger of Allah (saws) said to the man. The narrator then transmitted the rest of the tradition to the same effect.
Abu Dawud said: I am afraid this tradition has been added later on, for the matter is otherwise.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2117 |
In-book reference | : Book 12, Hadith 72 |
English translation | : Book 11, Hadith 2112 |
Abu Musa reported:
Reference | : Sahih Muslim 641 |
In-book reference | : Book 5, Hadith 284 |
USC-MSA web (English) reference | : Book 4, Hadith 1339 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Abd ar-Rahman ibn Abd al-Qari said that he had heard Umar ibn al-Khattab say, "I heard Hisham ibn Hakim ibn Hizam reciting Surat al-Furqan (Sura 25) differently from me, and it was the Messenger of Allah, may Allah bless him and grant him peace, who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, I heard this man reciting Surat al- Furqan differently from the way you recited it to me.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Let him go.' Then he said, 'Recite, Hisham,' and Hisham recited as I had heard him recite. The Messenger of Allah, may Allah bless him and grant him peace, said, 'It was sent down like that.' Then he said to me, 'Recite' and I recited the sura, and he said, 'It was sent down like that. This Qur'an was sent down in seven (different) ways, so recite from it whatever is easy for you .' "
Sunnah.com reference | : Book 15, Hadith 6 |
USC-MSA web (English) reference | : Book 15, Hadith 5 |
Arabic reference | : Book 15, Hadith 477 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) used to keep to the rear when travelling and urge on the weak. He would take someone up behind him and make supplication for them all.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2639 |
In-book reference | : Book 15, Hadith 163 |
English translation | : Book 14, Hadith 2633 |
Narrated Zayd ibn Arqam:
The Prophet (saws) said: When a man makes a promise to his brother with the intention of fulfilling it and does not do so, and does not come at the appointed time, he is guilty of no sin.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4995 |
In-book reference | : Book 43, Hadith 223 |
English translation | : Book 42, Hadith 4977 |