Al-Nawwās Ibn Sam’ān reported that the Messenger of Allah ﷺ said “The Qur’an will be brought on the Day of Resurrection, along with its companions who used to act by it, at the front being Sūrah al-Baqarah and Al ‘Imran. He (the Messenger ﷺ) likened them (the two suwar) to three things which I did not forget. He said they will be like two clouds, or two black canopies with light between them, or like two flocks of birds in ranks pleading for one who recited them. Reference: Sahih Muslim 805

Al-Nawwās Ibn Sam’ān reported that the Messenger of Allah ﷺ said “The Qur’an will be brought on the Day of Resurrection, along with its companions who used to act by it, at the front being Sūrah al-Baqarah and Al ‘Imran. He (the Messenger ﷺ) likened them (the two suwar) to three things which I did not forget. He said they will be like two clouds, or two black canopies with light between them, or like two flocks of birds in ranks pleading for one who recited them. Reference: Sahih Muslim 805

The Messenger of Allah (ﷺ) sent a man in charge of an expedition and he would recite for his Companions during their prayer, ending (recitation) with:" Say, He is God, One." When they returned mention was made of it to the Messenger of Allah (ﷺ). He (the Prophet) told them to ask him why he had done like that. So they asked him and he said: Verily, it is an attribute of the Compassionate One, and (for this reason) I love to recite it. The Messenger of Allah (ﷺ) thereupon said: “Inform him that Allah loves him.” Reference: Sahih Muslim 813.

He reported God’s Messenger as saying, “The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor the profit arising from something which is not in one’s charge (An article belongs to the seller till the transaction is complete, and so long as it is still in his possession he is the one who gains any profit on it or bears any loss. The buyer cannot claim profit till he is in possession of the article nor selling what is not in your possession. Tirmidhi, Abu Dawud and Nasa’i transmitted it, Tirmidhi saying this is a sahih tradition.

Messenger of Allah (PBUH) slept on a straw mat and got up with the marks left by it on his body. Ibn Mas'ud (May Allah be pleased with him) said, "O Messenger of Allah! Would that you make us spread out a soft bedding for you." He (PBUH) replied, "What have I to do with the world? I am like a rider who had sat under a tree for its shade, then went away and left it."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

When Messenger of Allah (PBUH) led Salat, some people would fall down from their standing posture out of extreme hunger. They were of the people of As-Suffah. The nomad Arabs would say that they were insane. After concluding Salat, Messenger of Allah (PBUH) would turn to them and say, "If you were to know what is in store for you with Allah, the Exalted, you would wish to augment your starvation and lack of provisions."

[At-Tirmidhi, who classified it as Hadith Sahih].

"Anas said: 'I heard the Prophet reciting the Talbiyah for 'Umrah and Hajj together. I told Ibn 'Umar about that and he said: "He recited the Talbiyah for Hajj only. I met Anas and told him what Ibn 'Umar had said, and Anas said: "do you think of us as no more than children? I heard the Messenger of Allah say: 'Labbaika 'Umratan wa Hajjan ma'an (Here I am (O allah) for 'Umrah and Hajj together) (sahih)

"The Messenger of Allah commanded us to give Sadaqatul Fitr before the command to give Zakah was revealed. When the command to give Zakah was revealed, he neither told us to do it, not told us not to do it, and we used to do it." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: Abu 'Ammar's name is 'Arib bin Humaid, and 'Amr bin Shurabbil's Kunyah is Abu Maisarah, and Salamah bin Kuhail contradicted Al-Hakam in his chain, and Al-Hakam is more reliable than Salamah bin Kuhail.

"I said: 'O Messenger of Allah, we live in a land where people hunt, and I hunt with my bow and with my trained dog, and with trained dog, and with my dog which ins not trained.' He said: 'whatever you catch with your bow, mention the name of Allah over it and eat. Whatever you catch with the trained dog, mention the name of Allah over it and eat. Whatever you catch with your untrained dog and you reach it while it is still alive, then slaughter it, and eat.""( Sahih

the Messenger of Alllah forbade (Eating) the meat of sacrificial animals after three days. Then Qatadh bin An-Nu' man, who was brother of Abu Sa'eed through his mo0ther, and had been present at Badr, came and they offered him (some of the meat) .He said: "Didn't the Messenger of Allah forbid it?" Abu Sa eed said: "Something happened later. The Messenger of Allah forbade us to eat it for more than three days, then he allowed us to eat it and store it." (Sahih )

"The Messenger of Allah (saws) was staying with Abu Ayyub. When he ate some food, he would send what was left to him. So one day he sent him some food but the Prophet (saws) did not eat from it. So Abu Ayyub went to the Prophet (saws) and mentioned that to him. The Prophet (saws) said: 'It contained garlic.' So he said: 'O Messenger of Allah! Is it unlawful?' He said: 'No, I dislike it because of its odor.'"

He said: This Hadith is Hasan Sahih.

"The Prophet (saws) prohibited selling ears (of grain) until they have whitened (shown their kernals) and are safe from blight, he forbade it for the seller and the buyer."

[He said:] There are narrations on this topic from Anas, Ibn 'Abbas, Jabir, Abu Sa'eed, and Zaid bin Thabit.

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi'i, Ahmad and Ishaq.

That he sold a camel to the Prophet (saws) and made a condition that he could ride it to (return to) his family.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from Jabir.

This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq.

Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.

That the Prophet (saws) said: "Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another."

[Abu 'Eisa said:] There are narrations on this topic from Ibn Mas'ud and Abu Hurairah. The Hadith if Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Musarrah that has not been milked by its owner in days or more than that, so the milk accumulates in its udder to impress the purchaser. This is a type of deceit and misrepresentation.

from the Prophet (SA), regarding: Your wives are a tilth for you, so go to your tilth when or how you will (2:223). [He (SAW) said]: "Meaning one valve." [Abu 'Eisa said:] This Hadith is Hasan Sahih. Ibn Khuthaim is 'Abdullãh bin 'Uthmãn bin . Khuthaim. Ibn Sãbit is 'AbdurRahmãn bin 'Abdullah bin Sabit A1-Jumahi Al-Makki, and Hafsah is the daughter of 'Abdur-Rahmãn bin Abi Bakr As-Siddiq (narrators in the chain). And it has been reported as: "In one hole."

"We were with Abu Hurarirah and he was wearing two linen garments dyed with red ochre. He blew his nose in one of them and said: 'Excellent! Abu hurairah blows his nose in linens! I saw a time when I would pass out between the mimbar of the Messenger of Allah (s.a.w) and the dwelling of 'Aishah from overwhelming hunger. Someone came and placed his foot on my neck thinking that I was a mad man, but I was not crazy, It was nothing but hunger." (sahih)

Another chain with similar meaning.

There are narrations on this topic from Mujammi' bin Jariyah, Ibn 'Abbas, and Ibn Abi 'Amrah from his father. This Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others.

This is the view of Sufyan At-Thawri, Al-Awzai', Malik bin Anas, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq. They said that the horsemen gets three shares, one share is for him and two shares for his horse. The foot soldiers get one share.

"We were presented to the Messenger of Allah (saws) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq.

That the Messenger of Allah (saws) said: "The deeds of everyone who dies are sealed. Except for the one who dies guarding the frontier from the enemy, in the cause of Allah. For indeed his actions are increased for him until the Day of Judgement, and he is secure from the tribulation of the grave." And I heard the Messenger of Allah (saws) saying: "The Mujahid is one who strives against his own soul."

[Abu 'Eisa said:] There are narrations on this topic from 'Uqbah bin 'Amir and Jabir.

The Hadith is Fadalah is a Hasan Sahih Hadith.

That the Messenger of Allah (saws) said: "To go out in the cause of Allah in the morning, or the afternoon, is better than the world and what is in it. And the space that a bow of one of you - or the space that his hand - would occupy in Paradise is better than the world and what is in it. And if a woman among the women inhabiting Paradise were to appear to the people of the earth, then she would illuminate what is between the ( the heavens and the earth), and a pleasant scent would fill up what is between them, and the scarf on her head is better than the world and what is in it."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

That the Messenger of Allah (saws) said: "Bring me a shoulder blade or tablet." Then he wrote: Not equal are those of believers who sit. 'Amr bin Umm Maktum who was behind him said: "Is there an exemption for me?" So the following was revealed: Except those who are disabled.

There are narrations on this topic from Ibn 'Abbas, Jabir and Zaid bin Thabit.

This Hadith is Hasan Sahih and it is a Hadith that is Gharib from the narration of Sulaiman At-Taimi from Abu Ishaq.

And Shu'bah and Ath-Thawri reported this Hadith from Abu Ishaq.

That the Messenger of Allah (saws) said: "Whoever fashions an image, he will be punished by Allah until he breathes into it - meaning the soul - and he cannot breath (a soul) into it. And whoever listens to a people's conversation, while they have gone away from him for it, then He will have lead poured into his ears on the Day of Judgement."

He said: There are narrations on this topic from 'Abdullah bin Mas'ud, Abu Hurairah, Abu Juhaifah, 'Aishah, and Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.

He said that God’s messenger went round the House on a camel, and as often as he came to the corner he pointed to it with something in his hand and said, “God is most great.” Bukhari transmitted it.

Anas said, “When we prayed behind the Prophet at midday in summer we prostrated ourselves on our clothing to protect ourselves from the heat.” (Bukhari and Muslim, the wording being Bukhari’s.)

Ibn ‘Umar reported God’s Messenger as saying, “If anyone misses the afternoon prayer, it is as though he had been cut off from his family and his property.” (Bukhari and Muslim.)

‘A’isha told of God's Messenger as saying in his illness from which he did not recover, “God curse the Jews and Christians! They have taken the graves of their prophets as mosques.” (Bukhari and Muslim.)

Anas reported God’s Messenger as saying, “Adopt a moderate position when prostrating yourselves, and see that none of you stretches out his forearms [on the ground] like a dog.” (Bukhari and Muslim.)

Abu Huraira reported God’s Messenger as saying, “They lead you in prayer, and if they do it properly you will reap a reward, but if they make mistakes you will reap a reward and they will be held responsible. Bukhari transmitted it.

Abu Huraira reported God’s Messenger as saying, “Does he who raises his head before the imam not fear that God may change his head into a donkey’s?” (Bukhari and Muslim.)

He said that God’s Messenger did not pray after the Friday noon prayer till he had departed. He would then pray two rak'as in his house. (Bukhari and Muslim.)

Anas said that God’s Messenger did not go out in the morning on the day of the breaking of the fast till he ate some dates, and he would eat an odd number. Bukhari transmitted it.

‘Abdallah b. ‘Umar reported God’s messenger as saying, “When a man is always begging from people the result will be that he will come on the day of resurrection with no flesh on his face.” (Bukhari and Muslim.)

He reported God’s messenger as saying, “While a man was trailing his lower garment he was swallowed up by the earth, and he will be tossed about in it till the day of resurrection." Bukhari transmitted it.

Maimuna said that when a mouse fell into some clarified butter and died God's messenger was asked about it and replied, "Throw it and what is round it away and eat what is left." Bukhari transmitted it.

“There is a remedy in three things: the incision of a cupping-glass, a drink of honey, or cauterization by fire, but I forbid my people to cauterize.” Bukhari transmitted.it.

‘Abdallah b. ‘Umar reported God’s Messenger as saying, “If people knew what I know about the dangers of being alone, no rider would travel alone at night." Bukhari transmitted it.

Ibn ‘Umar told that God's Messenger used to give to some of the detachments he sent out booty for themselves in particular apart from the division made to the whole army. (Bukhari and Muslim.)

Narrated Anas bin Malik (rad): When the cup of the Prophet (saw) got broken, he fixed it with a silver wire at the crack [Reported by Al-Bukhari].

Ibn 'Abbas and Usamah bin Zaid (RAA) narrated, The Messenger of Allah (P.B.U.H.) kept on reciting Talbiyah until he threw the pebbles at Jamrat-ul ‘Aqabah..’ Related by Al-Bukhari.

Al-Maisur bin Makhramah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) sacrificed his animal before he shaved and commanded his companions to do so.’ Related by Al-Bukhari.

Ibn 'Abbas (RAA) narrated that The Messenger of Allah (P.B.U.H.) had himself cupped while he was in a state of Ihram, and had himself cupped while he was fasting.’’ Related by Al-Bukhari.

"He started with the front of his head, moved them (his hands) to the nape of his neck, and then returned them to the place where he started."

"If anyone makes his wife unlawful for himself - it is nothing." He said, "Indeed you have a good example in Allah's Messenger." [Reported by al-Bukhari].

If anyone buys a goat whose udder has been tied up and he returned it, he must return it with one Sa'. [Reported by al-Bukhari].

Allah's Messenger (SAW) said, "The neighbor has more right (to be given preference) to the property which is near to him." [al-Bukhari reported it, and there is a story related to it].

of Ibn 'Umar (RA) (coming next), which is authenticated by Ibn Khuzaimah. al-Bukhari mentioned it as a Hadith Mu'allaq (missing links from the side of the Haditb collector) and Mawquf (saying of a companion).

Innī ṣā'im, innī ṣā'im. I am fasting. I am fasting. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/103, Muslim 2/806.

‘Umar reported God’s messenger as saying, “When the night approaches on this side and the day retreats on that side and the sun sets, he who fasts has reached the time to break it.” (Bukhari and Muslim.)

He reported God’s messenger as saying, “When you see a funeral stand up; but anyone who follows it must not sit down till the bier is placed on the ground.” (Bukhari and Muslim.)

Jabir reported God's Messenger as saying, “God show mercy to a man who is kindly when he sells, when he buys, and when he makes a claim!” Bukhari transmitted it.

Abu Huraira reported God’s Messenger as saying, “If anyone becomes insolvent and a creditor finds his very property with him, he is more entitled to it than anyone else.” (Bukhari and Muslim.)

Jabir reported God’s Messenger as saying, “If anyone has land he should cultivate it, or lend it to his brother; but if he refuses he should retain his land.” (Bukhari and Muslim.)

Sa‘d b. Abu Waqqas and Abu Bakra reported God’s Messenger as saying, "If anyone knowingly claims as father one who is not his father, paradise is forbidden to him.” (Bukhari and Muslim.)

‘Abdallah b. ‘Umar reported God’s Messenger as saying, “When a slave acts sincerely towards his master and worships God well, he has a double reward.” (Bukhari and Muslim.)

‘A’isha reported God’s Messenger as saying, “If anyone vows to obey God let him obey Him, but if anyone vows to disobey Him let him not disobey Him.” Bukhari transmitted it.

Zaid b. Khalid told that he heard God’s Messenger giving command that an unmarried man who committed fornication should receive a hundred lashes and be banished for a year. Bukhari transmitted it.

Abu Huraira reported God’s messenger as saying, “I swear by God that I ask God’s pardon and turn to him in repentance more than seventy times a day.” Bukhari transmitted it.

The Prophet (PBUH) said, "Jannah is nearer to anyone of you than your shoe-lace, and so is the (Hell) Fire".

[Al- Bukhari].

The Prophet (PBUH) said, "Allah excuses and grants forgiveness to a person until he attains the age of sixty years".

[Al- Bukhari].

The Messenger of Allah (PBUH) said, "He who wears silk clothes in this life shall not wear them in the Hereafter."

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "When the people of the Book greet you, respond with: 'Wa 'alaikum' (And upon you)".

[Al-Bukhari and Muslim].

We (womenfolk) were prohibited from accompanying a funeral procession, but we were not compelled (not to do so).

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) prohibited the price of a dog, the earning of an prostitute, and the money given to a soothsayer.

[Al- Bukhari and Muslim].

The Prophet (PBUH) said, "Do not keep the fire burning in your homes when you go to bed."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Reviling a Muslim is Fusuq (disobedience of Allah) and killing him is (tantamount to) disbelief."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) performed the pilgrimage on an unsaddled camel which also carried his provisions (i.e., his Zamilah).

[Al- Bukhari].

The Messenger of Allah said, "When Allah wishes good for someone, He bestows upon him the understanding of Deen."

[Al-Bukhari and Muslim].

I came to the Prophet (PBUH) when he was in the mosque, and he said to me, "Perform two Rak'ah prayer."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "He who misses the 'Asr Salat (deliberately), his deeds will be rendered nul and void."

[Al- Bukhari].

The Prophet (PBUH) said, "The first matter concerning which people will be judged on the Day of Resurrection will be the matter of blood."

[Al-Bukhari and Muslim]

The Messenger of Allah (PBUH) used to breathe three times in the course of a drink (he used to drink in three gulps).

[Al-Bukhari and Muslim].

I served the Messenger of Allah (PBUH) Zamzam water to drink and he drank it while he was standing.

[Al-Bukhari and Muslim].

"Messenger of Allah (PBUH) used to do the same."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) disliked going to bed before the 'Isha' (night) prayer and indulging in conversation after it."

[Al-Bukhari and Muslim].

Az-Zubair b. ‘Arabi said that a man asked Ibn ‘Umar about touching the stone, and he replied that he had seen God s messenger touching it and kissing it. Bukhari transmitted it.

the rat, the crow, the kite, the scorpion and the biting dog." Bukhari and Muslim.

Rafi‘ b. Khadij said, “We used to observe the sunset prayer with God’s Messenger, then one of us would go away when it was still possible to see the distance of a bowshot.” (Bukhari and Muslim)

She also said that God’s Messenger would pray the Morning Prayer, and the women would depart wrapped up in their woolen garments, being unrecognizable because of the darkness before dawn. (Bukhari and Muslim)

Al-Bara’ said that he heard the Prophet recite at the evening prayer, “By the fig and the olive”* and that he had never heard anyone with a more beautiful voice. *Al-Qur’an; 95. (Bukhari and Muslim.)

Abu Sa‘id al-Khudri reported God’s Messenger as saying, “No prayer is to be said after the morning prayer until the sun rises, or after the afternoon prayer until the sun sets.”. (Bukhari and Muslim.)

O Malik, let your Lord put an end to us” (Al-Qur’an; 43:77). (Bukhari and Muslim.)

Abu Burda said ‘A’isha brought out to them a patched garment and a coarse lower garment and told them that God’s messenger’s spirit was taken when he was wearing those. (Bukhari and Muslim.)

Abu Huraira told that God’s messenger said, “The influence of the evil eye is true,” and forbade tattooing. (It would seem from this tradition that tattooing was used as a protection agains; the evil eye.) Bukhari transmitted it.

I went to visit Umm Salama and she brought out for us some hairs of the Prophet which had been dyed. Bukhari transmitted it.

Hisham b. Zaid quoted Anas as saying that he went to visit the Prophet when he was in an enclosure and saw him branding sheep. He thought he said it was on their ears. (Bukhari and Muslim.)

Ibn ‘Umar reported God’s messenger as saying, "If anyone acquires a dog, except a sheepdog or one trained for hunting, two qirats will be deducted from his good deeds daily." (Bukhari and Muslim.)

Anas said that God's messenger used to breathe three times in the course of a drink. (Bukhari and Muslim.) In a version Muslim added that he used to say, "It is more thirst-quenching, healthier and more wholesome."

Jabir reported God’s Messenger as saying, “When one of you has been away from home for a long time he must not come to his family during the night.” (Bukhari and Muslim.)

He reported God's messenger as saying that on the day of resurrection God will seize the earth and fold the sky in His right hand, then say, "I am the King. Where are the kings of the earth?" (Bukhari and Muslim.)

Jabir reported God's messenger as saying, "People will come forth from hell like tha'arir because of the intercession." He was asked the meaning of tha'arir and replied that it meant small cucumbers. (Bukhari and Muslim.)

"Peoples will be smitten with a scorching from hell as a punishment for sins they have committed, then God by His grace and mercy will bring them into paradise, and they will be called the Jahannamis." Bukhari transmitted it.

The Prophet (SAW) considered Shahadah az-Zur (giving false testimony) among the most serious of major sins. [al-Bukhari and Muslim reported it in a long Hadith].

Allah's Messenger (SAW) forbade us from eating and drinking from gold and silver vessels, and from wearing or siting upon silk or brocade. [Reported by al-Bukhari].

Bārakallāhu laka fī ahlika wa mālik. May Allah bless you in your family and your property. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/88.

Hudhaifa said, “ If you Qur'an readers follow a straight course you will have attained great precedence; but if you go right and left you will have fallen into vast error.” Bukhari transmitted it.

Sahl b. Sa'd reported God’s messenger as saying, "In paradise there are eight gates among which is a gate called ar-Rayyan which only those who fast will enter." (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “If one does not abandon falsehood and action in accordance with it, God had no need that he should abandon his food and his drink.” Bukhari transmitted it.

‘A'isha reported God’s messenger as saying, “If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.” (Bukhari and Muslim.)

He said that in the period when the Qur'an was coming down they used to withdraw the penis.* * i.e. before emission of semen, to avoid conception. (Bukhari and Muslim.) Muslim added that the Prophet heard of that and did not prohibit it.

He told that he heard God’s Messenger say, “Anyone who is asked by God to take charge of subjects and does not protect them with good counsel will not smell the fragrance of paradise.” (Bukhari and Muslim.)