Malik related to me that he heard that Abdullah ibn Masud used to say, "The slave continues to lie and a black spot grows in his heart until all his heart becomes black. Then he is written, in Allah's sight, among the liars."
Sunnah.com reference | : Book 56, Hadith 18 |
USC-MSA web (English) reference | : Book 56, Hadith 18 |
Arabic reference | : Book 56, Hadith 1831 |
Narrated Ibn `Abbas:
Barira's husband was a black slave called Mughith, the slave of Bani so-and-so-- as if I am seeing him now, walking behind her along the streets of Medina.
Reference | : Sahih al-Bukhari 5282 |
In-book reference | : Book 68, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 205 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4184 |
In-book reference | : Book 39, Hadith 36 |
English translation | : Vol. 5, Book 39, Hadith 4189 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4621 |
In-book reference | : Book 44, Hadith 173 |
English translation | : Vol. 5, Book 44, Hadith 4625 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2232 |
In-book reference | : Book 13, Hadith 58 |
English translation | : Book 12, Hadith 2224 |
Sunnah.com reference | : Book 2, Hadith 133 |
English translation | : Book 2, Hadith 259 |
Arabic reference | : Book 2, Hadith 261 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2815 |
In-book reference | : Book 11, Hadith 54 |
Narrated Anas bin Malik:
Allah's Apostle said, "You should listen to and obey, your ruler even if he was an Ethiopian (black) slave whose head looks like a raisin."
Reference | : Sahih al-Bukhari 7142 |
In-book reference | : Book 93, Hadith 6 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 256 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2869 |
In-book reference | : Book 24, Hadith 117 |
English translation | : Vol. 4, Book 24, Hadith 2869 |
Grade: | Da'if (Darussalam) because Rabah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 467 |
In-book reference | : Book 4, Hadith 61 |
Narrated Ash-Sharid ibn Suwayd ath-Thaqafi:
Sharid's mother left a will to emancipate a believing slave on her behalf. So he came to the Prophet (saws) and said: Messenger of Allah, my mother left a will that I should emancipate a believing slave for her, and I have a black Nubian slave-girl. He mentioned a tradition about the test of the girl.
Abu Dawud said: Khalid b. 'Abd Allah narrated this tradition direct from the Prophet (saws). He did not mention the name of al-Sharid.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3283 |
In-book reference | : Book 22, Hadith 42 |
English translation | : Book 21, Hadith 3277 |
"A slave came to give the pledge to the Prophet (saws) for Hijrah, but the Prophet (saws) did not realize that he was a slave. So his master came to get him and the Prophet (saws) said: 'Sell him to me.' So he purchased him for two black slaves. Then he would not pledge from anyone until he asked him if he was a slave."
[He said:] There is something on this topic from Anas.
[Abu 'Eisa said:] The Hadith of Jabir is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. There is no harm in a slave for two slaves in hand to hand exchange, but they differ when it is on credit.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1239 |
In-book reference | : Book 14, Hadith 39 |
English translation | : Vol. 1, Book 12, Hadith 1239 |
Jabir (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1602 |
In-book reference | : Book 22, Hadith 152 |
USC-MSA web (English) reference | : Book 10, Hadith 3901 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1164 |
In-book reference | : Book 3, Hadith 4 |
English translation | : Book 3, Hadith 1160 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3284 |
In-book reference | : Book 22, Hadith 43 |
English translation | : Book 21, Hadith 3278 |
Narrated `Umar:
I came and behold, Allah's Apostle was staying on a Mashroba (attic room) and a black slave of Allah's Apostle was at the top if its stairs. I said to him, "(Tell the Prophet) that here is `Umar bin Al- Khattab (asking for permission to enter)." Then he admitted me.
Reference | : Sahih al-Bukhari 7263 |
In-book reference | : Book 95, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 368 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1859 |
In-book reference | : Book 9, Hadith 15 |
English translation | : Vol. 3, Book 9, Hadith 1859 |
"A slave came to give the pledge to the Prophet (saws) for Hijrah, but the Prophet (saws) did not realize that he was a slave. So his master came, and the Prophet (saws) said: 'Sell him to me.' So he purchased him for two black slaves. After this he (saws) would not take the pledge from anyone until he asked him if he was a slave."
[He said:] There is something on this topic from Ibn 'Abbas.
[Abu 'Eisa said:] The Hadith of Jabir is Hasan Gharib Sahih, we do not know of it except as a narration of Abu Az-Zubair.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1596 |
In-book reference | : Book 21, Hadith 58 |
English translation | : Vol. 3, Book 19, Hadith 1596 |
Rabah said:
I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman (for a decision). I think Mahdi said these words. He inquired from both of them, and they acknowledged (the facts).
He then said to them: Do you agree that I take the decision about you, which the Messenger of Allah (saws) had taken? The Messenger of Allah (saws) decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him, for they were slaves.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2275 |
In-book reference | : Book 13, Hadith 101 |
English translation | : Book 12, Hadith 2268 |
Narrated Anas bin Malik:
Allah's Apostle was on a journey and he had a black slave called Anjasha, and he was driving the camels (very fast, and there were women riding on those camels). Allah's Apostle said, "Waihaka (May Allah be merciful to you), O Anjasha! Drive slowly (the camels) with the glass vessels (women)!"
Reference | : Sahih al-Bukhari 6161 |
In-book reference | : Book 78, Hadith 187 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 182 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1156 |
In-book reference | : Book 12, Hadith 11 |
English translation | : Vol. 1, Book 7, Hadith 1156 |
Anas reported that Allah's Messenger (may peace be upon him) had in one of his journeys his black slave who was called Anjasha along with him. He goaded by singing the songs of camel-driver. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2323a |
In-book reference | : Book 43, Hadith 94 |
USC-MSA web (English) reference | : Book 30, Hadith 5743 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: A person who performs umrah should shout talbiyah till he touches the Black Stone.
Abu Dawud said: This tradition has been transmitted by 'Abd al-Malik b. Abi Sulaiman and Hammam from 'Ata on the authority of Ibn 'Abbas as his own statement (i.e. the tradition was not attributed to the Prophet)
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1817 |
In-book reference | : Book 11, Hadith 97 |
English translation | : Book 10, Hadith 1813 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3128 |
In-book reference | : Book 26, Hadith 9 |
English translation | : Vol. 4, Book 26, Hadith 3128 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3334 |
In-book reference | : Book 47, Hadith 386 |
English translation | : Vol. 5, Book 44, Hadith 3334 |
Reference | : Sunan an-Nasa'i 4390 |
In-book reference | : Book 43, Hadith 30 |
English translation | : Vol. 5, Book 43, Hadith 4395 |
Grade: | Da'if (Darussalam)because Rabah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 502 |
In-book reference | : Book 4, Hadith 95 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1496 |
In-book reference | : Book 19, Hadith 4 |
English translation | : Vol. 3, Book 17, Hadith 1496 |
It was narrated from Rabah... he mentioned a similar hadeeth. He said: I took them to Ameer al-Mu`mineen `Uthman bin `Affan {رضي الله عنه}, who said: The Messenger of Allah (ﷺ) ruled that the child be attributed to (the husband of the woman... and he mentioned a similar report
[حَدَّثَنَا عَبْداللَّه] حَدَّثَنَا شَيْبَانُ أَبُو مُحَمَّدٍ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ عَنِ الْحَسَنِ بْنِ سَعْدٍ عَنْ رَبَاحٍ فَذَكَرَ الْحَدِيثَ قَالَ فَرَفَعْتُهُمَا إِلَى ...
Grade: | Da'if (Darussalam) [ because Rabah is unknown] Da\'if and it is a repeat of the previous report] (Darussalam) |
Reference | : Musnad Ahmad 416, 417 |
In-book reference | : Book 4, Hadith 17 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1696 |
In-book reference | : Book 23, Hadith 27 |
English translation | : Vol. 3, Book 21, Hadith 1696 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 857 |
In-book reference | : Book 9, Hadith 50 |
English translation | : Vol. 2, Book 4, Hadith 857 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1891 |
In-book reference | : Book 11, Hadith 171 |
English translation | : Book 10, Hadith 1886 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3447 |
In-book reference | : Book 31, Hadith 12 |
English translation | : Vol. 4, Book 31, Hadith 3447 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 952 |
In-book reference | : Book 5, Hadith 150 |
English translation | : Vol. 1, Book 5, Hadith 952 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to hasten from the Black Stone round to the Black Stone three times and then would walk four circuits normally.
USC-MSA web (English) reference | : Book 20, Hadith 109 |
Arabic reference | : Book 20, Hadith 812 |
[Muslim].
Reference | : Riyad as-Salihin 786 |
In-book reference | : Book 3, Hadith 9 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2577 |
In-book reference | : Book 10, Hadith 71 |
Yahya related to me from Malik from Abu'z-Zinad from Sulayman ibn Yasar that a slave was set free by one of the people on hajj and his master had abandoned the right to inherit from him. The ex-slave then killed a man from the Banu A'idh tribe. An A'idhi, the father of the slain man came to Umar ibn al-Khattab seeking the blood-money of his son. Umar said, "He has no blood-money." The A'idhi said, "What would you think if it had been my son who killed him?" Umar said, "Then you would pay his blood-money." He said, "He is then like the black and white Arqam snake. If it is left, it devours and if it is killed, it takes revenge."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1598 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2792 |
In-book reference | : Book 16, Hadith 5 |
English translation | : Book 15, Hadith 2786 |
It has been narrated on the authority of Yahya b. Husain who learnt the tradition from his grandmother. Umm Husain. He said':
Reference | : Sahih Muslim 1838e |
In-book reference | : Book 33, Hadith 60 |
USC-MSA web (English) reference | : Book 20, Hadith 4532 |
(deprecated numbering scheme) |
Narrated Ash-Shu`bi:
`Adi took a white rope (or thread) and a black one, and when some part of the night had passed, he looked at them but he could not distinguish one from the other. The next morning he said, "O Allah's Apostle! I put (a white thread and a black thread) underneath my pillow." The Prophet said, "Then your pillow is too wide if the white thread (of dawn) and the black thread (of the night) are underneath your pillow! "
Reference | : Sahih al-Bukhari 4509 |
In-book reference | : Book 65, Hadith 36 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 36 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 338 |
In-book reference | : Book 2, Hadith 190 |
English translation | : Vol. 1, Book 2, Hadith 338 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1454 |
In-book reference | : Book 4, Hadith 855 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2970 |
In-book reference | : Book 47, Hadith 22 |
English translation | : Vol. 5, Book 44, Hadith 2970 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2169 |
In-book reference | : Book 22, Hadith 80 |
English translation | : Vol. 3, Book 22, Hadith 2171 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2349 |
In-book reference | : Book 14, Hadith 37 |
English translation | : Book 13, Hadith 2342 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4528 |
In-book reference | : Book 23, Hadith 15 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say,' 'When a tooth is struck and becomes black, there is complete blood- money for it. If it falls out after it becomes black, there is also the complete blood-money for it."
USC-MSA web (English) reference | : Book 43, Hadith 7 |
Arabic reference | : Book 43, Hadith 1577 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2789 |
In-book reference | : Book 24, Hadith 37 |
English translation | : Vol. 4, Book 24, Hadith 2789 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4320 |
In-book reference | : Book 37, Hadith 221 |
English translation | : Vol. 5, Book 37, Hadith 4320 |
Narrated `Uqba bin Al-Harith:
That he had married Um Yahya bint Abu Ihab. He said. "A black slave-lady came and said, 'I suckled you both.' I then mentioned that to the Prophet who turned his face aside." `Uqba further said, "I went to the other side and told the Prophet about it. He said, 'How can you (keep her as your wife) when the lady has said that she suckled both of you (i.e. you and your wife?)" So, the Prophet ordered him to divorce her.
Reference | : Sahih al-Bukhari 2659 |
In-book reference | : Book 52, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 827 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Kurayb the freed slave of Ibn Abbas reported: Abdullah ibn Abbas saw Abdullah ibn al-Harith praying having the back knot of the hair. He stood behind him and began to untie it. He remained standing unmoved (stationary). When he finished his prayer he came to Ibn Abbas and said to him: What were you doing with my head? He said: I heard the Messenger of Allah (saws) say: A man who prays with the black knot of hair tied is the one praying pinioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 647 |
In-book reference | : Book 2, Hadith 257 |
English translation | : Book 2, Hadith 647 |
Salim reported on the authority of his father (Allah he pleased with him) that Allah'& Messenger (tinny peace be upon him) did not touch any of the corners of the House. except that of Black Corner (in which the Black Stone is embedded and that (portion) near it, towards the houses of the tribe of jumuhi.
Reference | : Sahih Muslim 1267b |
In-book reference | : Book 15, Hadith 268 |
USC-MSA web (English) reference | : Book 7, Hadith 2907 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2946 |
In-book reference | : Book 25, Hadith 65 |
English translation | : Vol. 4, Book 25, Hadith 2946 |
Sunnah.com reference | : Book 2, Hadith 98 |
English translation | : Book 2, Hadith 229 |
Arabic reference | : Book 2, Hadith 231 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that one of the Ansar came to the Messenger of Allah, may Allah bless him and grant him peace, with a black slave- girl of his. He said, "Messenger of Allah, I must set a slave free who is a mumina. If you think that she is mumina, I will free her." The Messenger of Allah, may Allah bless him and grant him peace, questioned her, "Do you testify that there is no god but Allah?" She said, "Yes." "Do you testify that Muhammad is the Messenger of Allah?" She said, "Yes." "Are you certain about the rising after death?" She said, "Yes." The Messenger of Allah, may Allah bless him and grant him peace, said, "Free her."
USC-MSA web (English) reference | : Book 38, Hadith 9 |
Arabic reference | : Book 38, Hadith 1474 |
Sunnah.com reference | : Book 12, Hadith 31 |
English translation | : Book 12, Hadith 1388 |
Arabic reference | : Book 12, Hadith 1347 |
[Muslim].
Another narration is: The Messenger of Allah (PBUH) was delivering a Khutbah wearing a black turban.
Reference | : Riyad as-Salihin 784 |
In-book reference | : Book 3, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 750 |
In-book reference | : Book 9, Hadith 9 |
English translation | : Vol. 1, Book 9, Hadith 751 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2953 |
In-book reference | : Book 25, Hadith 72 |
English translation | : Vol. 4, Book 25, Hadith 2953 |
Narrated `Urwa on the authority of `Aisha:
On the days of Mina, (11th, 12th, and 13th of Dhul-Hijjah) Abu Bakr came to her while two young girls were beating the tambourine and the Prophet was lying covered with his clothes. Abu Bakr scolded them and the Prophet uncovered his face and said to Abu Bakr, "Leave them, for these days are the days of `Id and the days of Mina." `Aisha further said, "Once the Prophet was screening me and I was watching the display of black slaves in the Mosque and (`Umar) scolded them. The Prophet said, 'Leave them. O Bani Arfida! (carry on), you are safe (protected)'."
Reference | : Sahih al-Bukhari 987, 988 |
In-book reference | : Book 13, Hadith 36 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 103 |
(deprecated numbering scheme) |
The same hadith has been narrated from A'mash on the authority of the same chain of transmitters with the exception of these words:
Reference | : Sahih Muslim 222b |
In-book reference | : Book 1, Hadith 439 |
USC-MSA web (English) reference | : Book 1, Hadith 431 |
(deprecated numbering scheme) |
'A'isha reported that Allah's Messenger (may peace be upon him) commanded that a ram with black legs, black belly and black (circles) round the eyes should be brought to him, so that he should sacrifice it. He said to 'A'isha:
Reference | : Sahih Muslim 1967 |
In-book reference | : Book 35, Hadith 28 |
USC-MSA web (English) reference | : Book 22, Hadith 4845 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 702 |
In-book reference | : Book 2, Hadith 312 |
English translation | : Book 2, Hadith 702 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1852 |
In-book reference | : Book 9, Hadith 8 |
English translation | : Vol. 3, Book 9, Hadith 1852 |
Abu Dharr reported:
Reference | : Sahih Muslim 510a |
In-book reference | : Book 4, Hadith 299 |
USC-MSA web (English) reference | : Book 4, Hadith 1032 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2003 |
In-book reference | : Book 9, Hadith 159 |
English translation | : Vol. 3, Book 9, Hadith 2003 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2935 |
In-book reference | : Book 24, Hadith 318 |
English translation | : Vol. 3, Book 24, Hadith 2938 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2822 |
In-book reference | : Book 24, Hadith 70 |
English translation | : Vol. 4, Book 24, Hadith 2822 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3585 |
In-book reference | : Book 32, Hadith 36 |
English translation | : Vol. 4, Book 32, Hadith 3585 |
Malik said, "There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted, the buyer has his gold back and there is no transaction between them."
Malik said, "There is no harm in everything which is taken right away as it is, like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full, the seller gives him back the portion of the gold that is owed to him, or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction, it is also disapproved. Delay and deferment are not permitted in it, and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer, but this is not to be from one specific orchard or from any specific ewes."
Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms, good kabis palms, adhq palms and othertypes. The seller kept aside from the sale the produce of a certain palm of his choice. Malik said, "That is not good because if he does that, and keeps aside, for instance, dates of the ajwa variety whose yield would be 15 sa, and he picks the dates of the kabis in their place, and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa, it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa, a heap of 10 sa of kabis, and a heap of 12 sa of cadhq, gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes." Malik said, "That is not good."
Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said, "The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar's worth of dates, he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar's worth of dates, then he gets back the quarter which is owed to him, or they come to a mutual agreement, and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If, for instance, he prefers to take dry dates or some other goods, he takes them according to what is due. If he takes dry dates or some other goods, he should stay with him until he has been paid in full."
Malik said, "This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor, carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel, slave or house returns what remains of the rent of the camel, the hire of the slave or the rent of the house to the one who advanced him the money, and the owner reckons what will settle that up in full. If, for instance, he has provided half of what the man paid for, he returns the remaining half of what he advanced, or according to whatever amount is due." Malik said, "Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold, whether it be slave, camel, or house, or in the case of dates, he starts to pick them as soon as he has paid the money."
It is not good that there be any deferment or credit in such a transaction.
Malik said, "An example illustrating what is disapproved of in this situation is that, for instance, a man may say that he will pay someone in advance for the use of his camel to ride in the hajj, and the hajj is still some time off, or he may say something similar to that about a slave or a house. When he does that, he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin, he will take it by virtue of what he has already paid. If an accident, or death, or something happens to the camel, then he will get his money back and the money he paid in advance will be considered as a loan."
Malik said, "This is distinct from someone who takes immediate possession of what he rents or hires, so that it does not fall into the category of 'uncertainty,' or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave, or slave-girl, and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract, he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves."
Malik said, "Someone who rents a specified slave, or hires a specified camel, for a future date, at which time he will take possession of the camel or slave, has not acted properly because he did not take possession of what he rented or hired, nor is he advancing a loan which the person is responsible to pay back."
USC-MSA web (English) reference | : Book 31, Hadith 26 |
Narrated Sahl bin Saud:
When the following verses were revealed: 'Eat and drink until the white thread appears to you, distinct from the black thread' and of dawn was not revealed, some people who intended to fast, tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words, 'of dawn', and it became clear that meant night and day.
Reference | : Sahih al-Bukhari 1917 |
In-book reference | : Book 30, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 141 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A black man or a black woman used to sweep the mosque and he or she died. The Prophet asked about her (or him). He was told that she (or he) had died. He said, "Why did you not inform me? Show me his grave (or her grave)." So he went to her (his) grave and offered her (his) funeral prayer."
Reference | : Sahih al-Bukhari 458 |
In-book reference | : Book 8, Hadith 106 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 448 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4244 |
In-book reference | : Book 37, Hadith 145 |
English translation | : Vol. 5, Book 37, Hadith 4244 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 612 |
In-book reference | : Book 2, Hadith 222 |
English translation | : Book 2, Hadith 612 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3488 |
In-book reference | : Book 24, Hadith 73 |
English translation | : Book 23, Hadith 3481 |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam) because Abdul-A'la is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 1142 |
In-book reference | : Book 5, Hadith 557 |
Narrated `Aisha:
There was a black slave girl belonging to an 'Arab tribe and they manumitted her but she remained with them. The slave girl said, "Once one of their girls (of that tribe) came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that place, saw it Lying there and mistaking it for a piece of meat, flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts." The slave girl further said, "By Allah! while I was standing (in that state) with those people, the same kite passed by them and dropped the red scarf and it fell amongst them. I told them, 'This is what you accused me of and I was innocent and now this is it.' " `Aisha added: That slave girl came to Allah's Apostle and embraced Islam. She had a tent or a small room with a low roof in the mosque. Whenever she called on me, she had a talk with me and whenever she sat with me, she would recite the following: "The day of the scarf (band) was one of the wonders of our Lord, verily He rescued me from the disbelievers' town. `Aisha added: "Once I asked her, 'What is the matter with you? Whenever you sit with me, you always recite these poetic verses.' On that she told me the whole story. "
Reference | : Sahih al-Bukhari 439 |
In-book reference | : Book 8, Hadith 88 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 430 |
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Yahya related to me from Malik that Yahya ibn Said said that Muhammad ibn Ibrahim at-Taymi had informed him that Abu Salama ibn Abd ar-Rahman said "Abd ar-Rahman ibn al-Aswad ibn Abdal-Yaghuth used to sit with us and he had a white beard and hair. One day he came to us and he had dyed them red, and the people said to him, 'This is better.' He said. 'A'isha the wife of the Prophet, may Allah bless him and grant him peace, sent her slave girl Nukhayla to me yesterday. She swore that my hair would be dyed and she informed me that Abu Bakr as- Siddiq used to dye his hair.' "
Yahya said that he heard Malik say about dyeing the hair black, 'I have not heard anything certain on that, and other colours than that are preferable to me."
Yahya said, "Not to dye at all is permitted, Allah willing, and there is no constraint on people concerning it."
Yahya said that he had heard Malik say, "There is no clear indication in this hadith that the Messenger of Allah, may Allah bless him and grant him peace, did not dye his hair. Had the Messenger of Allah, may Allah bless him and grant him peace, dyed his hair, A'isha would have sent a message to that effect to Abd ar-Rahman ibn al-Aswad."
Sunnah.com reference | : Book 51, Hadith 8 |
USC-MSA web (English) reference | : Book 51, Hadith 8 |
Arabic reference | : Book 51, Hadith 1740 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5345 |
In-book reference | : Book 48, Hadith 306 |
English translation | : Vol. 6, Book 48, Hadith 5347 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2818 |
In-book reference | : Book 24, Hadith 66 |
English translation | : Vol. 4, Book 24, Hadith 2818 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3877 |
In-book reference | : Book 19, Hadith 89 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1507 |
In-book reference | : Book 17, Hadith 4 |
English translation | : Vol. 2, Book 17, Hadith 1508 |
Narrated AbuHurayrah:
The Prophet (saws) said: Kill the two black things during prayer, the snake and scorpion.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 921 |
In-book reference | : Book 2, Hadith 532 |
English translation | : Book 3, Hadith 921 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 390 |
In-book reference | : Book 2, Hadith 242 |
English translation | : Vol. 1, Book 2, Hadith 390 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2813 |
In-book reference | : Book 43, Hadith 87 |
English translation | : Vol. 5, Book 41, Hadith 2813 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3586 |
In-book reference | : Book 32, Hadith 37 |
English translation | : Vol. 4, Book 32, Hadith 3586 |
Narrated Sahl bin Sa`d The Verse "And eat and drink until the white thread appears to you distinct:
from the black thread." was revealed, but: '... of dawn' was not revealed (along with it) so some men, when intending to fast, used to tie their legs, one with white thread and the other with black thread and would keep on eating till they could distinguish one thread from the other. Then Allah revealed' ... of dawn,' whereupon they understood that meant the night and the day.
Reference | : Sahih al-Bukhari 4511 |
In-book reference | : Book 65, Hadith 38 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 38 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "There is healing in black cumin for all diseases except death."
Reference | : Sahih al-Bukhari 5688 |
In-book reference | : Book 76, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 592 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 919 |
In-book reference | : Book 9, Hadith 112 |
English translation | : Vol. 2, Book 4, Hadith 919 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4076 |
In-book reference | : Book 34, Hadith 57 |
English translation | : Book 33, Hadith 4065 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1245 |
In-book reference | : Book 5, Hadith 443 |
English translation | : Vol. 1, Book 5, Hadith 1245 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2719 |
In-book reference | : Book 10, Hadith 208 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2971 |
In-book reference | : Book 47, Hadith 23 |
English translation | : Vol. 5, Book 44, Hadith 2971 |
Narrated `Aisha:
The Prophet died when we had satisfied our hunger with the two black things, i.e. dates and water.
Reference | : Sahih al-Bukhari 5383 |
In-book reference | : Book 70, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 295 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1203 |
In-book reference | : Book 13, Hadith 25 |
English translation | : Vol. 2, Book 13, Hadith 1204 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5344 |
In-book reference | : Book 48, Hadith 305 |
English translation | : Vol. 6, Book 48, Hadith 5346 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 113 |
In-book reference | : Book 16, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3210 |
In-book reference | : Book 28, Hadith 11 |
English translation | : Vol. 4, Book 28, Hadith 3210 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3456 |
In-book reference | : Book 31, Hadith 21 |
English translation | : Vol. 4, Book 31, Hadith 3456 |